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Jinvani
Stela depicting Jinvani
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In Jainism, Jinvani means the message or the teachings of the Jina (arihant). It is made up of two words Jina (arihant) and Vani (voice). Often the words are spelled out separately or put together as "Jinavani" in publications. It is depicted in various forms, such as "Jinwani" which may be a hymn (or a village in India, by coincidence), and is also personified as Jinvani Maa (Mother Jinvani). The omniscient form of Jina-Vani (relative to Kevala Jnana) is said to be a letterless speech, when emanating from an arihant, which is understandable by all present, in their own language, as it is transformed into lettered discourse. In literature, discourses of the tirthankara (or jineshwar) are generally referred to as Jinvani (or Jin-Vaani), as well as Srutu Jnana (or Shrut Jnana), meaning scriptural knowledge.

Depiction

There is a statue of Saraswati Devi, goddess of knowledge, having Jinvani in her hand on Lotus behind the Peacock in the Shantinath Jain Teerth. Likewise, she may be referred to as Jinavani, for presiding over Jaina scriptures.

See also

• God in Jainism
• Jain epistemology
• Jain literature
• Jinvani Channel

Notes

1. Kāmakumāranandī (1998), Universal Message of Jainism, p. xi-xii, retrieved 7 September 2015
2. "Jaipur gets ready for Shrut Panchami Mahaparva - merinews Mobile". merinews.com. Archived from the original on 19 February 2019. Retrieved 15 August 2015.
3. "on www.jainsamaj.org ( Jainism, Ahimsa News, Religion, Non-Violence, Culture, Vegetarianism, Meditation, India. )", jainsamaj.org
4. "Jinavani". Book Search. Retrieved 3 December 2017.
5. "Atmanushasana (Discourse to the Soul)". Jain Dharma. Archived from the original on 5 December 2017. Retrieved 3 December 2017.
6. "Jin-Vaani". Jainism Simplified. 10 July 2014. Retrieved 3 December 2017.
7. Vensus A. George (2008). Paths to the Divine: Ancient and Indian. CRVP. p. 331. ISBN 978-1-56518-248-6.

References

v t e Jain literature
Fourteen Purvas (The Prior Knowledge – considered totally lost)
Śvetāmbara Canonical Texts	Angāgama Ācārāṅga Sūtra Sutrakritanga Sthananga Sutra Samavayanga Sutra Vyākhyāprajñapti Jnatrdharmakathah Upasakadasah Antakrddaasah Anuttaraupapātikadaśāh Prasnavyakaranani Vipakasutra Drstivada (now extinct) Upanga āgamas Aupapatika Rājapraśnīya Jīvājīvābhigama Prajñāpana Sūryaprajñapti Jambūdvīpaprajñapti Candraprajñapti Nirayārvalī Kalpāvatamsikāh Puṣpikāh Puṣpacūlikāh Vrasnidaśāh Chedasūtra Ācāradaśāh Brhatkalpa Vyavahāra Nishitha Mahāniśītha Jītakalpa Kalpa Sūtra Mūlasūtra Daśavaikālika Uttaradhyayana Āvaśyaka Pindaniryukyti Prakīrnaka sūtra Catuhśarana Āturapratyākhyanā Bhaktaparijñā Samstāraka Tandulavaicarika Candravedhyāka Devendrastava Ganividyā Mahāpratyākhyanā Vīrastava Cūlikasūtra Nandī-sūtra Anuyogadvāra-sūtra Others Uvasaggaharam Stotra Bhaktamara Stotra Namokar Mantra Ratnakar Pachisi Bruhad Shanti Stotra
Digambara Texts	Agamas Satkhandagama Kasayapahuda Pratham -ānuyoga Mahapurana Ādi purāṇa Uttarapurana Harivamsa Purana Carnānuyoga Mulachara Trivarnācāra Tattvartha Sutra † Ratnakaranda śrāvakācāra Puruṣārthasiddhyupāya Karnánuyoga Gommatsāra Sūryaprajñapti Jayadhavalātikā Tiloya Panatti Lokavibhaga Dravyānuyoga Niyamasara Pancastikayasara Pravachanasara Samayasāra Aptamimamsa Dravyasamgraha Jnanarnava Commentary Sarvārthasiddhi (commentary on Tattvārthasūtra) Others Siribhoovalaya Bhaktamara Stotra Jinvani Namokar Mantra
† Tattvartha Sutra is accepted by both Digambara and Śvetāmbara as their texts, although Śvetāmbaras do not include it under canonical texts.

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