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Revision as of 21:47, 22 September 2020 editMashriqiUser (talk | contribs)37 edits Bulan was the khagan after liberating khazaria from the Arabs and the date 786, i founded thats in https://en.wikipedia.org/List_of_Khazar_rulers i cant find any issue of bulan other than obadiah pls dont be mad and if i made a mistake please report me first before you block me from editing then i will be more agreeing with you. Kawther? Well he was a arab general who defeat the Khazar and subjugated them in 737 and he was pushed from the Caucasus three year later.Tag: Visual edit← Previous edit Latest revision as of 18:32, 9 May 2024 edit undoMellk (talk | contribs)Extended confirmed users60,643 editsm Sources 
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{{Short description|Khazar king}}
{{For|other uses of this term|Bulan (disambiguation)}} {{For|other uses of this term|Bulan (disambiguation)}}
{{Multiple issues|
{{Expand Russian|Булан|date=October 2010}}
{{Refimprove|date=July 2010}} {{Expand Russian|topic=bio|date=October 2010}}
{{More citations needed|date=July 2010}}
{{Infobox Monarch
}}

{{Infobox royalty
|name=Bulan |name=Bulan
|title=] |title=]
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|reign=740 - 786 |reign=740 - 786
|predecessor=] <br> ] |predecessor=] <br> ]
|successor=] |successor=]
|house=] |house=]
|birth_date=Early 700s |birth_date=Early 700s
|death_date=c. 786 |death_date=c. 786
|religion=later ] |religion=]<br/>later ]
}} }}
'''Bulan''' was a ] ] who led the conversion of the Khazars to ]. His name means "]" or "]" in ]. The date of his reign is unknown, as the date of the conversion is hotly disputed, though it is certain that Bulan reigned sometime between the mid-8th and the mid-9th centuries. Nor is it settled whether Bulan was the ] or the Khagan of the Khazars. '''Bulan''' was a ] ] who led the conversion of the Khazars to ]. His name means "]"<ref>{{cite book |last=Erdal |first=Marcel |date=2007 |editor-last1=Golden |editor-first1=Peter B. |editor-last2=Ben-Shammai |editor-first2=Haggai |editor-last3=Róna-Tas |editor-first3=András |title=The World of the Khazars: New Perspectives - Selected Papers from the Jerusalem 1999 International Khazar Colloquium |publisher=Brill |pages=79 |chapter=The Khazar Language}}</ref> or "]" in ]. The date of his reign is unknown, as the date of the conversion is hotly disputed, though it is certain that Bulan reigned some time between the mid-8th and the mid-9th centuries. Nor is it settled whether Bulan was the ] or the Khagan of the Khazars.


D. M. Dunlop was certain that Bulan was a ]; however, more recent works, such as ''The Jews of Khazaria'' by Kevin Brook, assume that he was the Bek due to references to him leading military campaigns. Khazar tradition held that before his own conversion, Bulan was religiously unaffiliated. In his quest to discover which of the three ] would shape his own religious beliefs, he invited representatives from each to explain their fundamental tenets. In the end, he chose Judaism. The scholar ] thought that Bulan and his royal descendants, including ] and ], were ] because of the hereditary nature of this lineage and his interpretation of the word "priest" (]) in ''Sefer ha-Ittim'' by ].<ref>{{cite book |last1=Dunlop |first1=Douglas M. |title=The History of the Jewish Khazars |publisher=Princeton University Press |year=1954 |pages=132, 145–146}}</ref> However, more recent scholars, such as Dan Shapira<ref>{{cite journal |last1=Shapira |first1=Dan |title=Two Names of the First Khazar Jewish Beg |journal=Archivum Eurasiae Medii Aevi |date=1998–1999 |volume=10 |page=237 |quote=To sum up: under the names of Bulan and Sabriel the same person is meant, the legendary first Khazar Beg, and both names refer to his conversion to Judaism.}}</ref> and Kevin Brook,<ref>{{cite book |last1=Brook |first1=Kevin |title=The Jews of Khazaria |edition=3rd |publisher=Rowman & Littlefield Publishers |year=2018 |pages=84–85}}</ref> assume that Bulan was the Bek due to references to him leading military campaigns. Khazar tradition held that before his own conversion, Bulan was religiously unaffiliated. In his quest to discover which of the three ] would shape his own religious beliefs, he invited representatives from each to explain their fundamental tenets. In the end, he chose Judaism.


In the ], King ] traces his lineage back to Bulan. He refers to the reforming Khazar ruler ] as being one of "the sons of the sons of Bulan". While Brook assumes this makes Obadiah Bulan's grandson, the Hebrew phrase is less definitive and may allude to a more remote descent. The royal descendants of Bulan are referred to by Khazar researchers as ], though their self-designation is unknown. In the ], King ] traces his lineage back to Bulan. He refers to the reforming Khazar ruler ] as being one of "the sons of the sons of Bulan". While Dunlop allowed for the possibility that Obadiah could have been Bulan's grandson,<ref>{{cite book |last1=Dunlop |first1=Douglas M. |title=The History of the Jewish Khazars |publisher=Princeton University Press |year=1954 |page=144}}</ref> the Hebrew phrase is less definitive and may allude to a more remote descent. The royal descendants of Bulan are referred to by Khazar researchers as ], though their self-designation is unknown.


The name '''Sabriel''' is given in the ] (roughly contemporaneous with King Joseph's letter) for the Khazar king who led the conversion to Judaism. The Schechter Letter also gives Sabriel at least a partial ]/] ancestry. Sabriel is described as having waged successful campaigns in the ] and ], possibly as part of the Khazar-Arab wars. The name '''Sabriel''' is given in the ] (roughly contemporaneous with King Joseph's letter) for the Khazar king who led the conversion to Judaism. The Schechter Letter also gives Sabriel at least a partial ]/] ancestry. Sabriel is described as having waged successful campaigns in the ] and ], possibly as part of the Khazar-Arab wars.
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His wife, ], is described as a ] and as encouraging him to study and adopt Judaism. The Schechter Letter is silent on the issue of whether Sabriel was Bulan; the name Bulan does not appear in that document. His wife, ], is described as a ] and as encouraging him to study and adopt Judaism. The Schechter Letter is silent on the issue of whether Sabriel was Bulan; the name Bulan does not appear in that document.


Khazar scholars sometimes refer to the king who led the Khazar conversion to Judaism as "Bulan Sabriel", though it is conceivable that they may have been different people. In ''The History of the Jewish Khazars'', for instance, D. M. Dunlop examined (and ultimately rejected) the theory of other scholars that Sabriel referred to ]. Khazar scholars sometimes refer to the king who led the Khazar conversion to Judaism as "Bulan Sabriel", though it is conceivable that they may have been different people. In ''The History of the Jewish Khazars'', for instance, D. M. Dunlop examined (and ultimately rejected) the theory of other scholars that Sabriel referred to ].<ref>{{cite book |last1=Dunlop |first1=Douglas M. |title=The History of the Jewish Khazars |publisher=Princeton University Press |year=1954 |page=158}}</ref>


Stanford Mommaerts-Brown, a genealogist, historian and also a convert to Judaism, would point out that it is common for Jews, whether born among gentiles or converts, to have two names. One is of the nomenclature of the people among whom (s)he lives, (or was born), and a Hebrew name. Mr. Mommaerts-Brown's name is Yonathan Micah Hillel. 'Bulan' is clearly a Turkic name. After conversion he would have taken a Hebrew or Jewish name. 'Sabriel' looks very much to be a Turkic idiomatic variation of 'Gabriel'. Stanford Mommaerts-Brown, a genealogist, historian and also a convert to Judaism, would point out that it is common for Jews, whether born among gentiles or converts, to have two names. One is of the nomenclature of the people among whom (s)he lives, (or was born), and a Hebrew name. Mr. Mommaerts-Brown's name is Yonathan Micah Hillel. 'Bulan' is clearly a Turkic name. After conversion he would have taken a Hebrew or Jewish name. 'Sabriel' looks very much to be a Turkic idiomatic variation of 'Gabriel'.

Dan Shapira introduced the hypothesis that the names Bulan and Sabriel actually mean the same thing. He wrote that the Hebrew word at the root of Sabriel means "to think, hope, believe, find out, understand" while ''bulan'' was a word in the language of the ] that meant "one who finds out".<ref>{{cite book|last=Shapira |first=Dan |chapter=Jews in Khazaria |title=Encyclopedia of the Jewish Diaspora: Origins, Experiences, and Culture |volume=3 |publisher=ABC-CLIO |year=2008 |editor-last=Ehrlich |editor-first1=M. Avrum |page=1102}}</ref>


==See also== ==See also==
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*] *]
*] *]

==References==
<references></references>


==Sources== ==Sources==
*]. ''.'' 2nd ed. Rowman & Littlefield Publishers, Inc, 2006. *Kevin Alan Brook. ''.'' 3rd ed. Lanham, MD: Rowman & Littlefield Publishers, Inc, 2018.
*], ''The History of the Jewish Khazars,'' Princeton, N.J.: Princeton University Press, 1954. *], ''The History of the Jewish Khazars,'' Princeton, N.J.: Princeton University Press, 1954.
*] and ], ''Khazarian Hebrew Documents of the Tenth Century.'' Ithaca: Cornell Univ. Press, 1982. *] and ], ''Khazarian Hebrew Documents of the Tenth Century.'' Ithaca, N.Y.: Cornell University Press, 1982.
*], "Sacral Kingship and the Judaism of the Khazars," in ''Conversions: Looking for Ideological Change in the Early Middle Ages,'' edited by Leszek P. Słupecki and Rudolf Simek, pp.&nbsp;291–301. Vienna: Fassbaender, 2013.
*Dan Shapira, "Two Names of the First Khazar Jewish Beg," ''Archivum Eurasiae Medii Aevi'' vol. 10 (1998-1999), pp.&nbsp;231–241.
*Boris Zhivkov, ''Khazaria in the 9th and 10th Centuries,'' Leiden: Brill Academic Publishers, 2015.


{{Khazaria}} {{Khazaria}}


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Latest revision as of 18:32, 9 May 2024

Khazar king For other uses of this term, see Bulan (disambiguation).
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Bulan
Khagan
Khagan of Khazaria
Reign740 - 786
PredecessorHazer Tarkhan
Kawthar (General)
SuccessorObadiah
BornEarly 700s
Diedc. 786
HouseBulanids
ReligionTengrism
later Judaism

Bulan was a Khazar king who led the conversion of the Khazars to Judaism. His name means "elk" or "hart" in Old Turkic. The date of his reign is unknown, as the date of the conversion is hotly disputed, though it is certain that Bulan reigned some time between the mid-8th and the mid-9th centuries. Nor is it settled whether Bulan was the Bek or the Khagan of the Khazars.

The scholar D. M. Dunlop thought that Bulan and his royal descendants, including Aaron II and Joseph, were Khagans because of the hereditary nature of this lineage and his interpretation of the word "priest" (Kohen) in Sefer ha-Ittim by Judah ben Barzillai. However, more recent scholars, such as Dan Shapira and Kevin Brook, assume that Bulan was the Bek due to references to him leading military campaigns. Khazar tradition held that before his own conversion, Bulan was religiously unaffiliated. In his quest to discover which of the three Abrahamic religions would shape his own religious beliefs, he invited representatives from each to explain their fundamental tenets. In the end, he chose Judaism.

In the Khazar Correspondence, King Joseph traces his lineage back to Bulan. He refers to the reforming Khazar ruler Obadiah as being one of "the sons of the sons of Bulan". While Dunlop allowed for the possibility that Obadiah could have been Bulan's grandson, the Hebrew phrase is less definitive and may allude to a more remote descent. The royal descendants of Bulan are referred to by Khazar researchers as Bulanids, though their self-designation is unknown.

The name Sabriel is given in the Schechter Letter (roughly contemporaneous with King Joseph's letter) for the Khazar king who led the conversion to Judaism. The Schechter Letter also gives Sabriel at least a partial Jewish/Israelite ancestry. Sabriel is described as having waged successful campaigns in the Caucasus and Iranian Azerbaijan, possibly as part of the Khazar-Arab wars.

His wife, Serakh, is described as a Jew and as encouraging him to study and adopt Judaism. The Schechter Letter is silent on the issue of whether Sabriel was Bulan; the name Bulan does not appear in that document.

Khazar scholars sometimes refer to the king who led the Khazar conversion to Judaism as "Bulan Sabriel", though it is conceivable that they may have been different people. In The History of the Jewish Khazars, for instance, D. M. Dunlop examined (and ultimately rejected) the theory of other scholars that Sabriel referred to Obadiah.

Stanford Mommaerts-Brown, a genealogist, historian and also a convert to Judaism, would point out that it is common for Jews, whether born among gentiles or converts, to have two names. One is of the nomenclature of the people among whom (s)he lives, (or was born), and a Hebrew name. Mr. Mommaerts-Brown's name is Yonathan Micah Hillel. 'Bulan' is clearly a Turkic name. After conversion he would have taken a Hebrew or Jewish name. 'Sabriel' looks very much to be a Turkic idiomatic variation of 'Gabriel'.

Dan Shapira introduced the hypothesis that the names Bulan and Sabriel actually mean the same thing. He wrote that the Hebrew word at the root of Sabriel means "to think, hope, believe, find out, understand" while bulan was a word in the language of the Oghuz Turks that meant "one who finds out".

See also

References

  1. Erdal, Marcel (2007). "The Khazar Language". In Golden, Peter B.; Ben-Shammai, Haggai; Róna-Tas, András (eds.). The World of the Khazars: New Perspectives - Selected Papers from the Jerusalem 1999 International Khazar Colloquium. Brill. p. 79.
  2. Dunlop, Douglas M. (1954). The History of the Jewish Khazars. Princeton University Press. pp. 132, 145–146.
  3. Shapira, Dan (1998–1999). "Two Names of the First Khazar Jewish Beg". Archivum Eurasiae Medii Aevi. 10: 237. To sum up: under the names of Bulan and Sabriel the same person is meant, the legendary first Khazar Beg, and both names refer to his conversion to Judaism.
  4. Brook, Kevin (2018). The Jews of Khazaria (3rd ed.). Rowman & Littlefield Publishers. pp. 84–85.
  5. Dunlop, Douglas M. (1954). The History of the Jewish Khazars. Princeton University Press. p. 144.
  6. Dunlop, Douglas M. (1954). The History of the Jewish Khazars. Princeton University Press. p. 158.
  7. Shapira, Dan (2008). "Jews in Khazaria". In Ehrlich, M. Avrum (ed.). Encyclopedia of the Jewish Diaspora: Origins, Experiences, and Culture. Vol. 3. ABC-CLIO. p. 1102.

Sources

  • Kevin Alan Brook. The Jews of Khazaria. 3rd ed. Lanham, MD: Rowman & Littlefield Publishers, Inc, 2018.
  • Douglas M. Dunlop, The History of the Jewish Khazars, Princeton, N.J.: Princeton University Press, 1954.
  • Norman Golb and Omeljan Pritsak, Khazarian Hebrew Documents of the Tenth Century. Ithaca, N.Y.: Cornell University Press, 1982.
  • Vladimir Petrukhin, "Sacral Kingship and the Judaism of the Khazars," in Conversions: Looking for Ideological Change in the Early Middle Ages, edited by Leszek P. Słupecki and Rudolf Simek, pp. 291–301. Vienna: Fassbaender, 2013.
  • Dan Shapira, "Two Names of the First Khazar Jewish Beg," Archivum Eurasiae Medii Aevi vol. 10 (1998-1999), pp. 231–241.
  • Boris Zhivkov, Khazaria in the 9th and 10th Centuries, Leiden: Brill Academic Publishers, 2015.
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