| Revision as of 15:42, 8 May 2021 editSanskargoyal608 (talk | contribs)10 edits I had added details about mahaghanta that was recently installed in the temple and i get this info from on blog and i had added that also as refrenceTags: Reverted Mobile edit Mobile web edit← Previous edit |
Latest revision as of 01:52, 22 July 2024 edit undoJJMC89 bot III (talk | contribs)Bots, Administrators3,696,773 editsm Moving Category:Sacked Hindu temples in the Muslim period in the Indian subcontinent to Category:Hindu temples sacked in the Muslim period in the Indian subcontinent per Misplaced Pages:Categories for discussion/Log/2024 July 13#Category:Sacked Hindu temples in the Muslim period in the Indian subcontinent |
| (14 intermediate revisions by 11 users not shown) |
| Line 1: |
Line 1: |
|
|
{{Short description|Hindu temple in Madhya Pradesh, India}} |
|
|
{{Use dmy dates|date=March 2023}} |
|
|
{{Use Indian English|date=March 2023}} |
|
{{Infobox religious building |
|
{{Infobox religious building |
|
| name = Pashupatinath Temple |
|
| name = Pashupatinath Temple |
|
| image = Pashupatinath Mandsaur.jpg |
|
| image = Pashupatinath Mandsaur.jpg |
|
| alt = |
|
| alt = |
|
| caption = Eight faced Mandasor Shiva Linga |
|
| caption = Eight faced Mandsaur Shiva Linga |
|
| map_type = India #India Madhya Pradesh |
|
| map_type = India #India Madhya Pradesh |
|
| relief = yes |
|
| relief = yes |
|
| religious_affiliation = ](]) |
|
| religious_affiliation = ] |
|
| other_names = |
|
| other_names = |
|
| proper_name = |
|
| proper_name = |
|
| coordinates = {{coord|24|03|17|N|75|04|22.5|E|display=inline,title}} |
|
| coordinates = {{coord|24|03|17|N|75|04|22.5|E|display=inline,title}} |
|
| country = ] |
|
| country = ] |
|
| state = ] |
|
| state = ] |
|
| location = ] |
|
| location = ] |
|
| elevation_m = |
|
| elevation_m = |
|
| deity = ], others |
|
| deity = ] |
|
| festivals= |
|
| festivals = ] |
|
| architecture = |
|
| architecture = |
|
| year_completed = 5th or 6th-century<ref name="Collins1988p97">{{cite book|author=Charles Dillard Collins|title=The Iconography and Ritual of Siva at Elephanta|url=https://books.google.com/books?id=shgtik9gYnIC&pg=PA97|year=1988|publisher=State University of New York Press|isbn=978-0-7914-9953-5|pages=97–120}}</ref> |
|
| year_completed = 5th or 6th-century<ref name="Collins1988p97">{{cite book|author=Charles Dillard Collins|title=The Iconography and Ritual of Siva at Elephanta|url=https://books.google.com/books?id=shgtik9gYnIC&pg=PA97|year=1988|publisher=State University of New York Press|isbn=978-0-7914-9953-5|pages=97–120}}</ref> |
|
| creator = |
|
| creator = |
|
| website = |
|
| website = |
|
}} |
|
}} |
|
__NOTOC__ |
|
__NOTOC__ |
|
'''Pashupatinath Temple at Mandsaur''', also referred to as the '''Mandasor Shiva temple''', is a ] dedicated to Lord ] in ], ]. It belongs to ] tradition which is one of 6 major tradition within ]. It is located on Shivna River, and is known for its eight-faced ]. The temple sculpture is dated to the 5th or 6th century based on inscriptions, with some referring to the site as Dashapura. It is near the ] border in the historic region of Malwa, about {{convert|200|km}} from ], about {{convert|340|km}} west of Udaigiri Caves and about {{convert|220|km}} east of Shamalaji ancient sites, both a significant source of ] era archaeological discoveries.<ref name="Collins1988p97"/><ref name="Schastok1985p43">{{cite book|author=Sara L. Schastok|title=The Śāmalājī Sculptures and 6th Century Art in Western India|url=https://books.google.com/books?id=jh1fF8HvJmMC&pg=PA43|year=1985|publisher=BRILL Academic|isbn=90-04-06941-0|pages=43–52}}</ref> The site has been important to dating and the architectural studies of some distant sites such as the ].<ref name="Schastok1985p43"/> |
|
'''Pashupatinath Temple at Mandsaur''', also referred to as the '''Mandsaur Shiva temple''', is a ] dedicated to Lord ] in ], ]. It belongs to ] tradition which is one of 6 major tradition within ]. It is located on ], and is known for its eight-faced ]. The temple sculpture is dated to the 5th or 6th century based on inscriptions, with some referring to the site as Dashapura. It is near the ] border in the historic region of Malwa, about {{convert|200|km}} from ], about {{convert|340|km}} west of Udaigiri Caves and about {{convert|220|km}} east of Shamalaji ancient sites, both a significant source of ] era archaeological discoveries.<ref name="Collins1988p97"/><ref name="Schastok1985p43">{{cite book|author=Sara L. Schastok|title=The Śāmalājī Sculptures and 6th Century Art in Western India|url=https://books.google.com/books?id=jh1fF8HvJmMC&pg=PA43|year=1985|publisher=BRILL Academic|isbn=90-04-06941-0|pages=43–52}}</ref> The site has been important to dating and the architectural studies of some distant sites such as the ].<ref name="Schastok1985p43"/> |
|
|
|
|
|
The site's history is traceable to the 2nd-century CE when it was already a Hindu pilgrimage site.<ref name=williamsp55/> It is mentioned by the ancient Indian poet ], who praises the women of Dashapura as "so practiced in their seductive movements". Ten inscriptions found in the area suggest the Mandasor site was an important cultural and religious center in the first half of the 1st millennium CE.<ref name=williamsp55/> Nine of these inscriptions are Sanskrit poems, most dated between 404 and 487 CE, and all include invocations to Hindu gods such as Vasudeva and Shiva in various forms. They mention kings of Gupta Empire era, as well as temples of Dashapura.<ref name=williamsp55>Joanna Williams (1973), , Archives of Asian Art, Vol. 26 (1972/1973), Duke University Press, pp. 50-66</ref> Together with dozens of temples discovered at a number of sites in western Madhya Pradesh, eastern Rajasthan and northern ] region, the Mandasor site with the Shiva Stele and the temple reflect what Stella Kramrisch called one of the "Western schools" of ancient and early medieval Indian art.<ref name="Kramrisch1983p202">{{cite book|author=Stella Kramrisch|authorlink=Stella Kramrisch|title=Exploring India's Sacred Art |url=https://books.google.com/books?id=pQN7O3hEzpQC&pg=PA202 |year =1983|publisher= Motilal Banarsidass |isbn= 978-0-8122-7856-9|pages =202–203}}</ref> James Harle concurs and includes the nearby Sondni and Kilchipura sites to the Western school along with regions farther west.<ref name="Harle1974p27">{{cite book|author=James C. Harle|title=Gupta sculpture: Indian sculpture of the fourth to the sixth centuries A.D.|url=https://books.google.com/books?id=_m3qAAAAMAAJ|year=1996|publisher=Oxford University Press (Reprinted by Munshiram Manoharlal from 1976 edition)|isbn=978-8121506410|pages=27–28}}</ref> According to Harle, the sculpture from the temple and other archaeological findings such as the Mandasor inscriptions – one of which he calls "the longest and certainly the most beautiful of the Gupta inscriptions" – reflect the "flavor of life at its best in Gupta times".<ref name="Harle1974p3">{{cite book|author=James C. Harle|title=Gupta sculpture: Indian sculpture of the fourth to the sixth centuries A.D.|url=https://books.google.com/books?id=_m3qAAAAMAAJ|year=1996|publisher=Oxford University Press (Reprinted by Munshiram Manoharlal from 1976 edition)|isbn=978-8121506410|pages=3–4}}</ref> |
|
The site's history is traceable to the 2nd-century CE when it was already a Hindu pilgrimage site.<ref name=williamsp55/> It is mentioned by the ancient Indian poet ], who praises the women of Dashapura as "so practiced in their seductive movements". Ten inscriptions found in the area suggest the Mandsaur site was an important cultural and religious center in the first half of the 1st millennium CE.<ref name=williamsp55/> Nine of these inscriptions are Sanskrit poems, most dated between 404 and 487 CE, and all include invocations to Hindu gods such as Vasudeva and Shiva in various forms. They mention kings of Gupta Empire era, as well as temples of Dashapura.<ref name=williamsp55>Joanna Williams (1973), , Archives of Asian Art, Vol. 26 (1972/1973), Duke University Press, pp. 50-66</ref> Together with dozens of temples discovered at a number of sites in western Madhya Pradesh, eastern Rajasthan and northern ] region, the Mandsaur site with the Shiva Stele and the temple reflect what Stella Kramrisch called one of the "Western schools" of ancient and early medieval Indian art.<ref name="Kramrisch1983p202">{{cite book|author=Stella Kramrisch|authorlink=Stella Kramrisch|title=Exploring India's Sacred Art |url=https://books.google.com/books?id=pQN7O3hEzpQC&pg=PA202 |year =1983|publisher= Motilal Banarsidass |isbn= 978-0-8122-7856-9|pages =202–203}}</ref> James Harle concurs and includes the nearby Sondni and Kilchipura sites to the Western school along with regions farther west.<ref name="Harle1974p27">{{cite book|author=James C. Harle|title=Gupta sculpture: Indian sculpture of the fourth to the sixth centuries A.D.|url=https://books.google.com/books?id=_m3qAAAAMAAJ|year=1996|publisher=Oxford University Press (Reprinted by Munshiram Manoharlal from 1976 edition)|isbn=978-8121506410|pages=27–28}}</ref> According to Harle, the sculpture from the temple and other archaeological findings such as the Mandsaur inscriptions – one of which he calls "the longest and certainly the most beautiful of the Gupta inscriptions" – reflect the "flavor of life at its best in Gupta times".<ref name="Harle1974p3">{{cite book|author=James C. Harle|title=Gupta sculpture: Indian sculpture of the fourth to the sixth centuries A.D.|url=https://books.google.com/books?id=_m3qAAAAMAAJ|year=1996|publisher=Oxford University Press (Reprinted by Munshiram Manoharlal from 1976 edition)|isbn=978-8121506410|pages=3–4}}</ref> |
|
|
|
|
|
The inscriptions, state Harle and other scholars, suggest that the sculpture and temples of Mandasor were built with resources pooled by the common people, such as silk weavers of Dashapura (Mandasor) who had settled there from Gujarat.<ref name="Harle1974p3"/><ref name="Ayyar1987p17"/> However, these inscriptions mention a ] (Sun) temple, a ] temple and others. They do not mention the Pashupatinath temple. Excavations have yielded several brick temples of Shiva which have been dated to the 6th century, suggesting that Shiva was a prominent deity along with others in ancient Mandasor.<ref name="Ayyar1987p17">{{cite book|author=Sulochana Ayyar|title=Costumes and Ornaments as Depicted in the Sculptures of Gwalior Museum|url=https://books.google.com/books?id=G9eHPXL6UE0C&pg=PA17 |year=1987|publisher=Mittal Publications|isbn=978-81-7099-002-4|pages=17–19}}</ref> Additionally, only the foundations of most early temples and monuments are presently identifiable, as the Buddhist, Hindu and ] temples in Mandasor were demolished and its stones and relief panels used to build a ] fort after the region was conquered in the late medieval era.<ref name="Ayyar1987p17"/> |
|
The inscriptions, state Harle and other scholars, suggest that the sculpture and temples of Mandsaur were built with resources pooled by the common people, such as silk weavers of Dashapura (Mandsaur) who had settled there from Gujarat.<ref name="Harle1974p3"/><ref name="Ayyar1987p17"/> However, these inscriptions mention a ] (Sun) temple, a ] temple and others. They do not mention the Pashupatinath temple. Excavations have yielded several brick temples of Shiva which have been dated to the 6th century, suggesting that Shiva was a prominent deity along with others in ancient Mandasor.<ref name="Ayyar1987p17">{{cite book|author=Sulochana Ayyar|title=Costumes and Ornaments as Depicted in the Sculptures of Gwalior Museum|url=https://books.google.com/books?id=G9eHPXL6UE0C&pg=PA17 |year=1987|publisher=Mittal Publications|isbn=978-81-7099-002-4|pages=17–19}}</ref> Additionally, only the foundations of most early temples and monuments are presently identifiable, as the Buddhist, Hindu and ] temples in Mandsaur were demolished and its stones and relief panels used to build a ] fort after the region was conquered in the late medieval era.<ref name="Ayyar1987p17"/> |
|
|
|
|
|
The eight face Shiva found in the reconstructed Pashupatinath temple is from the 1st millennium CE and a rare iconography. It is {{convert|4.5|m}} tall and was discovered in the river bed of the Shivana.<ref name=goyala172/> It has been reconsecrated into the temple. The upper part of the linga has four heads in a line, while the other four heads are carved below them in the second line. The faces have open eyes, with the third eye on their forehead visible.<ref name="Bajpai2003p38"/> Each face has elaborate hair probably reflecting the culture of its time for men. Each wears jewelry such as earlobes, necklace and more. The eight faces represent the various aspects of Shiva in regional Shaivism theology: Bhava, Pashupati, Mahadeva, Isana, Rudra, Sharva, Ugra and Asani. It is sometimes referred to as ''Ashtamukha'' or ''Ashtamurti''. According to Goyala, this Mandasor linga is likely from the early 6th century.<ref name=goyala172>{{cite book|author=S Goyala|title=Indian Art of the Gupta Age: From Pre-classical Roots to the Emergence of Medieval Trends|url= https://books.google.com/books?id=qKjpAAAAMAAJ|year=2000|publisher=Kusumanjali |page=172}}</ref><ref name="Bajpai2003p38">{{cite book|author1=K. D. Bajpai|author2=Santosha Kumāra Vājapeyī|title=Indological researches in India: selected works of Prof. K.D. Bajpai|url=https://books.google.com/books?id=MOJtAAAAMAAJ|year=2003|publisher=Eastern Book |isbn=978-81-7854-025-2|pages=38–40, 78–79, 397}}</ref> |
|
The eight face Shiva found in the reconstructed Pashupatinath temple is from the 1st millennium CE and a rare iconography. It is {{convert|4.5|m}} tall and was discovered in the river bed of the Shivana.<ref name=goyala172/> It has been reconsecrated into the temple. The upper part of the linga has four heads in a line, while the other four heads are carved below them in the second line. The faces have open eyes, with the third eye on their forehead visible.<ref name="Bajpai2003p38"/> Each face has elaborate hair probably reflecting the culture of its time for men. Each wears jewelry such as earlobes, necklace and more. The eight faces represent the various aspects of Shiva in regional Shaivism theology: Bhava, ], Mahadeva, Isana, Rudra, Sharva, Ugra and Asani. It is sometimes referred to as ''Ashtamukha'' or ''Ashtamurti''. According to Goyala, this Mandsaur linga is likely from the early 6th century.<ref name=goyala172>{{cite book|author=S Goyala|title=Indian Art of the Gupta Age: From Pre-classical Roots to the Emergence of Medieval Trends|url= https://books.google.com/books?id=qKjpAAAAMAAJ|year=2000|publisher=Kusumanjali |page=172}}</ref><ref name="Bajpai2003p38">{{cite book|author1=K. D. Bajpai|author2=Santosha Kumāra Vājapeyī|title=Indological researches in India: selected works of Prof. K.D. Bajpai|url=https://books.google.com/books?id=MOJtAAAAMAAJ|year=2003|publisher=Eastern Book |isbn=978-81-7854-025-2|pages=38–40, 78–79, 397}}</ref> |
|
|
|
|
The India's largest mahaghanta was constructed in this temple. For consturction of mahaghanta it took 3 years for completion. The cost of making mahaghanta is 21 lakh 50 thousand. In this 3 lakh 27 thousand GST tax was paid. |
|
|
In the begining |
|
|
The target is set for mahaghanta is 21 quintals but the faith of people they donate metals thatsway the weight of mahaghanta is now 37 quintals. |
|
|
|
|
|
On the upper end of mahaghanta it cavred belpatr and trishul with lord pashupatinath. The hourly oscillation alone is of 3 quintals. |
|
|
This mahaghanta is planted on lord pashupatinath temple complex. |
|
|
|
|
|
Referance https://www.gwholsat.com/post/pashupathinath-temple-mandsaur-history-story |
|
|
|
|
|
|
==See also== |
|
==See also== |
|
*] |
|
*] |
|
|
*] |
|
|
|
|
|
==References== |
|
==References== |
|
{{reflist|30em}} |
|
{{reflist}} |
|
|
|
|
|
==External links== |
|
==External links== |
| Line 51: |
Line 46: |
|
{{Hindudharma}} |
|
{{Hindudharma}} |
|
|
|
|
|
] |
|
] |
|
] |
|
] |
|
] |
|
] |
|
|
] |
|
] |
|
] |
The site's history is traceable to the 2nd-century CE when it was already a Hindu pilgrimage site. It is mentioned by the ancient Indian poet Kalidasa, who praises the women of Dashapura as "so practiced in their seductive movements". Ten inscriptions found in the area suggest the Mandsaur site was an important cultural and religious center in the first half of the 1st millennium CE. Nine of these inscriptions are Sanskrit poems, most dated between 404 and 487 CE, and all include invocations to Hindu gods such as Vasudeva and Shiva in various forms. They mention kings of Gupta Empire era, as well as temples of Dashapura. Together with dozens of temples discovered at a number of sites in western Madhya Pradesh, eastern Rajasthan and northern Gujarat region, the Mandsaur site with the Shiva Stele and the temple reflect what Stella Kramrisch called one of the "Western schools" of ancient and early medieval Indian art. James Harle concurs and includes the nearby Sondni and Kilchipura sites to the Western school along with regions farther west. According to Harle, the sculpture from the temple and other archaeological findings such as the Mandsaur inscriptions – one of which he calls "the longest and certainly the most beautiful of the Gupta inscriptions" – reflect the "flavor of life at its best in Gupta times".
The inscriptions, state Harle and other scholars, suggest that the sculpture and temples of Mandsaur were built with resources pooled by the common people, such as silk weavers of Dashapura (Mandsaur) who had settled there from Gujarat. However, these inscriptions mention a Surya (Sun) temple, a Vishnu temple and others. They do not mention the Pashupatinath temple. Excavations have yielded several brick temples of Shiva which have been dated to the 6th century, suggesting that Shiva was a prominent deity along with others in ancient Mandasor. Additionally, only the foundations of most early temples and monuments are presently identifiable, as the Buddhist, Hindu and Jain temples in Mandsaur were demolished and its stones and relief panels used to build a Muslim fort after the region was conquered in the late medieval era.
The eight face Shiva found in the reconstructed Pashupatinath temple is from the 1st millennium CE and a rare iconography. It is 4.5 metres (15 ft) tall and was discovered in the river bed of the Shivana. It has been reconsecrated into the temple. The upper part of the linga has four heads in a line, while the other four heads are carved below them in the second line. The faces have open eyes, with the third eye on their forehead visible. Each face has elaborate hair probably reflecting the culture of its time for men. Each wears jewelry such as earlobes, necklace and more. The eight faces represent the various aspects of Shiva in regional Shaivism theology: Bhava, Pashupati, Mahadeva, Isana, Rudra, Sharva, Ugra and Asani. It is sometimes referred to as Ashtamukha or Ashtamurti. According to Goyala, this Mandsaur linga is likely from the early 6th century.
Eight faced Mandsaur Shiva Linga
Shown within IndiaShow map of India
Media related to Pashupatinath Temple, Mandsaur at Wikimedia Commons
Hinduism 
topics
Outline
