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{{short description|Abbot of Iona Abbey, hagiographer, statesman, clerical lawyer}}
⚫ {{Use dmy dates|date=May 2012}}
{{Use Irish English|date=May 2012}} {{Use dmy dates|date=January 2021}}
⚫ {{Use Irish English|date=January 2021}}
{{Infobox saint {{Infobox saint
|honorific_prefix= ]
|name=Saint Adomnán of Iona |name = Adomnán of Iona
|birth_date= {{circa|lk=no|624}} |birth_date = {{circa|lk=no|624}}
|death_date=704 (aged c. 80) |death_date = 704 (aged c. 80)
|feast_day=23 September |feast_day = 23 September
|venerated_in=]<br>]<br>]<ref></ref> |venerated_in = ]<br/>]<br/>]<ref></ref>
|image= File:Raphoe Cathedral Church of St. Eunan Choir Window W02 Saint Eunan II 2016 09 02.jpg |image = File:Raphoe Cathedral Church of St. Eunan Choir Window W02 Saint Eunan II 2016 09 02.jpg
|imagesize= |imagesize=
|caption=St. Eunan, Raphoe Cathedral |caption = St. Eunan, ]
|birth_place= ], ] |birth_place = ], ], ]
|death_place= ], ] |death_place = ], ]
|titles= |titles=
|canonized_date= ] |canonized_date = ]
|attributes= |attributes=
|patronage= ] |patronage = ]
|major_shrine= |major_shrine=
|suppressed_date= |suppressed_date=
Line 22: Line 24:
|prayer_attrib= |prayer_attrib=
}} }}
'''Adomnán''' or '''Adamnán of Iona''' ({{lang-la|Adamnanus, Adomnanus}}; {{circa}} 624 &nbsp;&ndash; 704), also known as '''Eunan''' ({{IPAc-en|ˈ|j|uː|n|ə|n}} {{respell|YOO|nən}}; {{etymology|ga|Naomh Ádhamhnán}}), was an ] of ] ({{abbr|r.|Reigned}}&nbsp;679–704), ], statesman, canon jurist, and ]. He was the author of the most important book on the life of his cousin ] and the promulgator of the ] or "Law of Innocents" ({{lang-la|Lex Innocentium}}). '''Adomnán''' or '''Adamnán of Iona''' ({{IPA-sga|ˈaðəṽˌnaːn|lang}}; {{langx|la|Adamnanus}}, ''Adomnanus''; {{circa}} 624&nbsp;– 704), also known as '''Eunan''' ({{IPAc-en|ˈ|j|uː|n|ə|n}} {{respell|YOO|nən}}; from {{Lang|ga|Naomh Adhamhnán}}), was an ] of ] ({{abbr|r.|Reigned}}&nbsp;679–704), ], statesman, canon jurist, and ]. He was the author of the '']'' ({{langx|la|Vita Columbae}}), probably written between 697 and 700. This biography is by far the most important surviving work written in early-medieval Scotland, and is a vital source for our knowledge of the ], and an insight into the life of ] and the early-medieval ] monk.

Adomnán promulgated the ] or "Law of Innocents" ({{langx|la|Lex Innocentium}}). He also wrote the treatise {{lang|la|]}} ('On Holy Places'), an account of the great Christian holy places and centres of pilgrimage. Adomnán got much of his information from a ] bishop called ], who had personally visited ], ], ] and the ], and visited Iona afterwards.


==Life== ==Life==
Adomnán was born about 624, a relative on his father's side of Columba.<ref name=Wetherill></ref> He was the son of Rónán mac Tinne by Ronat, a woman from the ] lineage known as the ''Cenél nÉnda''. Adomnán's birthplace was probably in or near ], a town in what later became ] (now mainly ]), in ] in the north of ]. Some of Adomnán's childhood anecdotes seem to confirm at least an upbringing in this fertile eastern part of present-day ], not far from the modern city of ]. Adomnán was born about 624, a relative on his father's side of Columba.<ref name=Wetherill></ref> He was a member of the ] lineage ].<ref>Sharpe, 1995, p.44.</ref> He was the son of Rónán mac Tinne by Ronat, a woman from another ] lineage known as the Cenél nÉnda. Adomnán's birthplace was probably in or near ], a town in what later became ] (now mainly ]), in ] in the north of ]. Some of Adomnán's childhood anecdotes seem to confirm at least an upbringing in this fertile eastern part of present-day County Donegal, not far from the modern city of ].

⚫ It is thought that Adomnán may have begun his monastic career at a Columban monastery called Druim Tuamma, but any Columban foundation in northern ] or ] is a possibility, although Durrow is a stronger possibility than most. He probably joined the Columban ''familia'' (i.e. the federation of monasteries under the leadership of ]) around the year 640. Some modern commentators believe that he could not have come to Iona until sometime after the year 669, the year of the accession of ], the first abbot of whom Adomnán gives any information. However, Richard Sharpe argues that he probably came to Iona during the abbacy of ] (d. 652). Whenever or wherever Adomnán received his education, Adomnán attained a level of learning rare in ] Northern Europe. It has been suggested by Alfred Smyth that Adomnán spent some years teaching and studying at Durrow,<ref name=smyth> {{ISBN|9780748601004}}</ref> and while this is not accepted by all scholars, it remains a strong possibility.


⚫ It is thought that Adomnán may have begun his monastic career at a Columban monastery called Druim Tuamma, but any Columban foundation in northern ] or ] is a possibility, although Durrow is a stronger possibility than most. He probably joined the Columban ''familia'' (i.e. the federation of monasteries under the leadership of ]) around the year 640. Some modern commentators believe that he could not have come to Iona until sometime after the year 669, the year of the accession of ], the first abbot of whom Adomnán gives any information. However, Richard Sharpe argues that he probably came to Iona during the abbacy of ] (d. 652). Whenever or wherever Adomnán received his education, Adomnán attained a level of learning rare in ] Northern Europe. It has been suggested by Alfred Smyth that Adomnán spent some years teaching and studying at Durrow,<ref name=smyth> {{ISBN|9780748601004}}</ref> and while this is not accepted by all scholars, it remains a strong possibility.
]]] ]]]
In 679, Adomnán became the ninth abbot of Iona after Columba.<ref name=grattan></ref> Abbot Adomnán enjoyed a friendship with King ]. In 684, Aldfrith had been staying with Adomnán in Iona. In 686, after the death of Aldfrith's brother King ] and Aldfrith's succession to the kingship, Adomnán was in the ] on the request of King ] of ] in order to gain the freedom of sixty ] who had been captured in a Northumbrian raid two years before.<ref name=smyth/> In 679, Adomnán became the ninth abbot of Iona after Columba.<ref name=grattan></ref> Abbot Adomnán enjoyed a friendship with King ]. In 684, Aldfrith had been staying with Adomnán in Iona. In 686, after the death of Aldfrith's brother King ] and Aldfrith's succession to the kingship, Adomnán was in the ] on the request of King ] of ] in order to gain the freedom of sixty ] who had been captured in a Northumbrian raid two years before.<ref name=smyth/>


Adomnán, in keeping with Ionan tradition, made several more trips to the lands of the English during his abbacy, including one the following year. It is sometimes thought, after the ] given by ], that it was during his visits to Northumbria, under the influence of Abbot ], that Adomnán decided to adopt the Roman dating of ] that had been agreed some years before at the ]. Bede implies that this led to a schism at Iona, whereby Adomnán became alienated from the Iona brethren and went to Ireland to convince the Irish of the Roman dating. Jeffrey Wetherill sees Adomnán's long absences from Iona as having led to something of an undermining of his authority; he was thus unable to persuade the monks to adopt the Roman dating of Easter, let alone the tonsure.<ref name=Wetherill/> It is clear that Adomnán did adopt that Roman dating, and moreover, probably did argue the case for it in Ireland.<ref name=grattan/> Adomnán, in keeping with Ionan tradition, made several more trips to the lands of the English during his abbacy, including one the following year. It is sometimes thought, after the ] given by ], that it was during his visits to Northumbria, under the influence of Abbot ], that Adomnán decided to adopt the Roman dating of ] that had been agreed some years before at the ]. Bede implies that this led to a schism at Iona, whereby Adomnán became alienated from the Iona brethren and went to Ireland to convince the Irish of the Roman dating. Jeffrey Wetherill sees Adomnán's long absences from Iona as having led to something of an undermining of his authority; he was thus unable to persuade the monks to adopt the Roman dating of Easter, let alone the tonsure.<ref name=Wetherill/> It is clear that Adomnán did adopt that Roman dating and, moreover, probably did argue the case for it in Ireland.<ref name=grattan/>

For many years, the people of Leinster made a triennial tribute payment, called the ''Borumha'', to the Uí Néill. The payment was made largely in cattle. Around 692, the King of Leinster was prepared to go to war over the payment, but first sent a delegation led by ] to ask for its remittance. ] agreed to remit payment "for a day and a night". Moling argued that "All time is day and night; thou canst never reimpose this tax." Although this was not the king's intention, Moling held him to his word, promising him heaven if he kept it, and the reverse if he did not. When Adomnán learned of this he left Iona to see the king and scolded him soundly for yielding the rights of the Uí Néill.<ref>Healy, John. ''Irish Ecclesiastical Record'', 3rd series, Vol 3 (1882), 408-419</ref>


==Cáin Adomnáin== ==''Cáin Adomnáin''==
{{Main|Cáin Adomnáin}} {{Main|Cáin Adomnáin}}
It is generally believed that in 697, Adomnán promulgated the '']'', meaning literally the "Canons" or "Law of Adomnán". The ''Cáin Adomnáin'' was promulgated amongst a gathering of ], Dál Riatan and ] notables at the ]. It is a set of laws designed, among other things, to guarantee the safety and immunity of various types of non-combatants in warfare. For this reason it is also known as the "Law of Innocents". It is generally believed that in 697, Adomnán promulgated the '']'', meaning literally the "Canons" or "Law of Adomnán". The ''Cáin Adomnáin'' was promulgated amongst a gathering of ], Dál Riatan and ] notables at the ] in 697.<ref>''Annals of Ulster'' 697.3.</ref> It is a set of laws designed, among other things, to guarantee the safety and immunity of various types of non-combatants in warfare. For this reason it is also known as the ''Lex Innocentium'' (Law of Innocents).


==Works== ==Works==
Adomnán's most important work, and the one for which he is best known, is the '']'' (i.e. "Life of Columba"), a hagiography of Iona's founder, Saint Columba,<ref name=butler></ref> probably written between 697 and 700. The format borrows to some extent from Sulpicius Severus' ''Life of Saint Martin of Tours''.<ref name=Ellis></ref> Adomnán adapted traditional forms of Christian biography to group stories about Columba thematically rather than chronologically,<ref>Bullough, Donald A., "Columba, Adomnán and the achievement of Iona: Part I", ''The Scottish Historical Review'',43, pp.111-130, 1964</ref> and present Columba as comparable to a hero in Gaelic mythology.<ref>Picard, Jean-Michel. "The purpose of Adomnán's Vita Columbae", ''Peritia'', 1, pp.160-177, 1982.</ref> Wetherill suggests that one of the motivations for writing the Vita was to offer Columba as a model for the monks, and thereby improve Adomnán's standing as abbot.<ref name=Wetherill/> The biography is by far the most important surviving work written in early medieval Scotland, and is a vital source for our knowledge of the Picts, as well as a great insight into the life of Iona and the early medieval Gaelic monk. Adomnán's most important work, and the one for which he is best known, is the '']'' ("Life of Columba"), a hagiography of ]'s founder, ],<ref name="butler">. {{Archive url|url=https://web.archive.org/web/20120603132529/http://www.bartleby.com/210/9/233.html|date=2012-06-03}}</ref> probably written between 697 and 700. The format borrows to some extent from ]' ''Life of Saint ]''.<ref name=Ellis></ref> Adomnán adapted traditional forms of Christian biography to group stories about Columba thematically rather than chronologically,<ref>Bullough, Donald A., "Columba, Adomnán and the achievement of Iona: Part I", ''The Scottish Historical Review'',43, pp.&nbsp;111–130, 1964</ref> and present Columba as comparable to a hero in Gaelic mythology.<ref>Picard, Jean-Michel. "The purpose of Adomnán's Vita Columbae", ''Peritia'', 1, pp.&nbsp;160–177, 1982.</ref> Wetherill suggests that one of the motivations for writing the ''Vita'' was to offer Columba as a model for the monks, and thereby improve Adomnán's standing as abbot.<ref name=Wetherill/> The biography is by far the most important surviving work written in early-medieval Scotland, and is a vital source for our knowledge of the Picts, as well as a great insight into the life of Iona and the early-medieval Gaelic monk.


However, the ''Vita'' was not his only work. Adomnán also wrote the treatise '']'' (i.e. "On Holy Places"), an account of the great Christian holy places and centres of pilgrimage. Adomnán got much of his information from a ] bishop called ], who had personally visited the ], ], ] and the ], and visited Iona afterwards. Adomnán gave a copy to the scholar-king ] of ] (685-704).<ref name=smyth/> Also attributed to him is a good deal of Gaelic poetry, including a celebration of the Pictish King ]'s (671-93) victory over the Northumbrians at the ] (685). However, the ''Vita'' was not his only work. Adomnán also wrote the treatise '']'' (i.e. "On Holy Places"), an account of the great Christian holy places and centres of pilgrimage. Adomnán got much of his information from a ] bishop called ], who had personally visited the ], ], ] and the ], and visited Iona afterwards. Adomnán gave a copy to the scholar-king ] of ] (685–704).<ref name=smyth/> Also attributed to him is a good deal of Gaelic poetry, including a celebration of the Pictish King ]'s (671–93) victory over the Northumbrians at the ] (685).


==Death== ==Death==
Adomnán died in 704, and became a saint in Scottish and Irish tradition, as well as one of the most important figures in either Scottish or Irish history. His death and ] are commemorated on 23 September. Along with ], he is joint patron of the ], which encompasses the bulk of ] in the north west of ]. The ] (popularly known as St. Eunan's Cathedral), the ] ] in that diocese, is in ]. Adomnán died in 704, and became a saint in Scottish and Irish tradition, as well as one of the most important figures in either Scottish or Irish history. His death and ] are commemorated on 23 September. Along with ], he is joint patron of the ], which encompasses the bulk of ] in the north-west of ]. The ] (popularly known as St. Eunan's Cathedral), the ] ] in that diocese, is in ]. In 727 the relics of Adomnán were brought to Ireland to renew the ''Cáin Adomnáin''<ref>''Annals of Ulster'' 727.5.</ref> and they were returned to Iona in 730.<ref>''Annals of Ulster'' 730.3.</ref>


== Legacy == == Legacy ==
In his native Donegal, the saint has given his name to several institutions and buildings including: In his native Donegal, Adomnán has given his name to several institutions and buildings including:
* The ] in ], ]; the current seat of the Bishop of Raphoe, * The ] in ], County Donegal; the current seat of the Bishop of Raphoe,
* The Anglican ] in ], Donegal, * The Anglican ] in ], County Donegal,
* St Eunan's NS, a national school in the town of ], Donegal, * St Eunan's NS, a national school in Raphoe,
* ], a secondary school in Letterkenny, * ], a secondary school in Letterkenny,
* ], a national school in the small village of ], just south of ], * ], a national school in the small village of ], just south of ],
* ], a GAA club in Letterkenny, County Donegal * ], a GAA club in Letterkenny
In Co. Sligo, just to the south, he is venerated as the founder of Skreen Abbey, now the site of the C. of I. church of Skreen Parish. In ], just to the south, he is venerated as the founder of Skreen Abbey, now the site of the Church of Ireland church of Skreen Parish.


==See also== ==See also==
{{Portal|Saints}}
*] *]
*'']'', a work of visionary literature written in Middle Irish *'']'', a work of visionary literature written in Middle Irish
*] *]
*]


==References== ==References==
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==Sources== ==Sources==
*], and ] (eds.). ''Vita Sancta Columbae: The life of St Columba founder of Hy, written by Adamnan, ninth Abbot of Iona''. Dublin: Dublin University Press for the Irish Archaeological and Celtic Association, 1857. *], and ] (eds.). ''Vita Sancta Columbae: The life of St Columba founder of Hy, written by Adamnan, ninth Abbot of Iona''. Dublin: Dublin University Press for the Irish Archaeological and Celtic Association, 1857.
*Sharpe, Richard (tr.). ''Adomnán of Iona: Life of St. Columba''. London, 1995. (43-65) *Sharpe, Richard (tr.). ''Adomnán of Iona: Life of St. Columba''. London, 1995. (43–65)
*{{Cite book |last=Smyth |first=Alfred P. |author-link=Alfred P. Smyth |title=Warlords and Holy Men: Scotland AD 80–1000 |year=1984 |publisher=Edinburgh University Press |location=Edinburgh |isbn=0-7486-0100-7}} *{{Cite book |last=Smyth |first=Alfred P. |author-link=Alfred P. Smyth |title=Warlords and Holy Men: Scotland AD 80–1000 |year=1984 |publisher=Edinburgh University Press |location=Edinburgh |isbn=0-7486-0100-7}}


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*Adomnán, '']'': *Adomnán, '']'':
**Anderson, A.O. and M.O. Anderson (eds. and trs.). ''Adomnán's Life of Columba''. 2nd ed. Oxford, 1991. First edition: Edinburgh, 1961. **Anderson, A.O. and M.O. Anderson (eds. and trs.). ''Adomnán's Life of Columba''. 2nd ed. Oxford, 1991. First edition: Edinburgh, 1961.
**Sharpe, Richard (tr.). ''Adomnán of Iona: Life of St. Columba''. London, 1995. (43-65) **Sharpe, Richard (tr.). ''Adomnán of Iona: Life of St. Columba''. London, 1995. (43–65)
**], and ] (eds.). ''Vita Sancta Columbae: The life of St Columba founder of Hy, written by Adamnan, ninth Abbot of Iona''. Dublin: Dublin University Press for the Irish Archaeological and Celtic Association, 1857. **], and ] (eds.). ''Vita Sancta Columbae: The life of St Columba founder of Hy, written by Adamnan, ninth Abbot of Iona''. Dublin: Dublin University Press for the Irish Archaeological and Celtic Association, 1857.
*'']'' ("The Law of Adomnán") or ''Lex Innocentium'' ("Law of the Innocents") *'']'' ("The Law of Adomnán") or ''Lex Innocentium'' ("Law of the Innocents")
** Márkus, Gilbert (tr.), ''Adomnán's Law of the Innocents - Cáin Adomnáin: A seventh-century law for the protection of non-combatants''. Kilmartin, Argyll: Kilmartin House Museum, 2008. {{ISBN|978-0-9533674-3-6}} ** Márkus, Gilbert (tr.), ''Adomnán's Law of the Innocents – Cáin Adomnáin: A seventh-century law for the protection of non-combatants''. Kilmartin, Argyll: Kilmartin House Museum, 2008. {{ISBN|978-0-9533674-3-6}}
**Meyer, Kuno (ed.). ''Cain Adamnain: An Old Irish Treatise on the Law of Adamnan''. Oxford: Clarendon Press, 1905. **Meyer, Kuno (ed.). ''Cain Adamnain: An Old Irish Treatise on the Law of Adamnan''. Oxford: Clarendon Press, 1905.
**Ní Dhonnchadha, Máirín (tr.). "The Law of Adomnán: A Translation." ''Adomnan at Birr, AD 697: Essays in Commemoration of the Law of the Innocents'', ed. Thomas O’Louglin. Dublin: Four Courts Press, 2001. 53–68. Translation of §§ 28–53. **Ní Dhonnchadha, Máirín (tr.). "The Law of Adomnán: A Translation." ''Adomnan at Birr, AD 697: Essays in Commemoration of the Law of the Innocents'', ed. Thomas O'Louglin. Dublin: Four Courts Press, 2001. 53–68. Translation of §§ 28–53.
*Adomnán, '']'' *Adomnán, '']''
**Meehan, D. (ed.). ''Adomnan's 'De Locis Sanctis'.'' Scriptores Latini Hiberniae 3. Dublin, 1958. 1–34. **Meehan, D. (ed.). ''Adomnan's 'De Locis Sanctis'.'' Scriptores Latini Hiberniae 3. Dublin, 1958. 1–34.
*Anonymous, '']'' ("The Life of Adomnán") *Anonymous, '']'' ("The Life of Adomnán")
**Herbert, Maire and Padraig Ó Riain (eds. and trs.). ''Betha Adamnáin: The Irish Life of Adamnán''. Irish Texts Society 54. 1988. 1-44. **Herbert, Maire and Padraig Ó Riain (eds. and trs.). ''Betha Adamnáin: The Irish Life of Adamnán''. Irish Texts Society 54. 1988. 1–44.
*Anonymous, '']'' ("The Vision of Adomnán"), 10-11th century. *Anonymous, '']'' ("The Vision of Adomnán"), 10–11th century.
**Windisch, Ernst (ed.). "Fís Adamnáin." ''Irische Texte'' 1 (1880). 165–96. **Windisch, Ernst (ed.). "Fís Adamnáin." ''Irische Texte'' 1 (1880). 165–96.
**Stokes, W. (ed. and tr.). ''Fis Adomnáin''. Simla, 1870. **Stokes, W. (ed. and tr.). ''Fis Adomnáin''. Simla, 1870.
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===Secondary sources=== ===Secondary sources===
*Herbert, M. ''Iona, Kells, and Derry: the history and hagiography of the monastic familia of Columba''. 1988. *Herbert, M. ''Iona, Kells, and Derry: the history and hagiography of the monastic familia of Columba''. 1988.
*O'Loughlin, T. "The Exegetical Purpose of Adomnán’s De Locis Sanctis", Cambridge Medieval Celtic Studies 24(1992)37-53. *O'Loughlin, T. "The Exegetical Purpose of Adomnán's De Locis Sanctis", Cambridge Medieval Celtic Studies 24(1992)37–53.
*O'Loughlin, T. "The Library of Iona in the Late Seventh Century: The Evidence from Adomnán’s De locis sanctis", Ériu 45(1994)33-52 *O'Loughlin, T. "The Library of Iona in the Late Seventh Century: The Evidence from Adomnán's De locis sanctis", Ériu 45(1994)33–52
*O'Loughlin, T."The View from Iona: Adomnán’s mental maps", Peritia 10(1996)98-122 *O'Loughlin, T."The View from Iona: Adomnán's mental maps", Peritia 10(1996)98–122
*O'Loughlin, T. "Res, tempus, locus, persona: Adomnán’s Exegetical Method", ''Innes Review'' 48(1997)95-111; re-printed in: D. Broun and T.O. Clancy eds, Spes Scotorum Hope of the Scots: Saint Columba, Iona and Scotland (T. and T. Clark, Edinburgh 1999), pp.&nbsp;139–158. *O'Loughlin, T. "Res, tempus, locus, persona: Adomnán's Exegetical Method", ''Innes Review'' 48(1997)95–111; re-printed in: D. Broun and T.O. Clancy eds, Spes Scotorum Hope of the Scots: Saint Columba, Iona and Scotland (T. and T. Clark, Edinburgh 1999), pp.&nbsp;139–158.
*O'Loughlin, T. "Adomnán and Arculf: The Case of an Expert Witness", Journal of Medieval Latin 7(1997)127-146 *O'Loughlin, T. "Adomnán and Arculf: The Case of an Expert Witness", Journal of Medieval Latin 7(1997)127–146
*O'Loughlin, T. "Adomnán: A Man of Many Parts" in T. O’Loughlin ed., Adomnán at Birr, AD 697: Essays in Commemoration of the Law of the Innocents (Four Courts Press, Dublin 2001), pp.&nbsp;41–51. *O'Loughlin, T. "Adomnán: A Man of Many Parts" in T. O'Loughlin ed., Adomnán at Birr, AD 697: Essays in Commemoration of the Law of the Innocents (Four Courts Press, Dublin 2001), pp.&nbsp;41–51.
*O'Loughlin, T. "The Tombs of the Saints: their significance for Adomnán", in J. Carey, M. Herbert and P. Ó Riain eds, Studies in Irish Hagiography: Saints and Scholars (Four Courts Press, Dublin 2001), pp.&nbsp;1–14. *O'Loughlin, T. "The Tombs of the Saints: their significance for Adomnán", in J. Carey, M. Herbert and P. Ó Riain eds, Studies in Irish Hagiography: Saints and Scholars (Four Courts Press, Dublin 2001), pp.&nbsp;1–14.


==Further reading== ==Further reading==
*''Adomnán at Birr, AD 697: Essays in Commemoration of the Law of the Innocents''. Edited by Thomas O'Loughlin. (Dublin: Four Courts Press, 2001) *''Adomnán at Birr, AD 697: Essays in Commemoration of the Law of the Innocents''. Edited by Thomas O'Loughlin. (Dublin: Four Courts Press, 2001)
* {{Citation |last=Bruce |first=James |year=2007 |title=Prophecy, Miracles, Angels & Heavenly Light? The Eschatology, Pneumatology and Missiology of Adomnan's Life of Columbia - Studies in Christian History and Thought |publisher=Paternoster |isbn=9781597527316}}
* {{cite book |last1=Lacey |first1=Brian |title=Adomnán, Adhamhnán, Eunan : life and afterlife of a Donegal saint |date=2021 | publisher=Four Courts Press |location=Dublin |isbn=978-1-84682-963-5}}


==External links== ==External links==
* {{cite IrishBio|subpage=Adamnan, Saint}} * {{cite IrishBio|wstitle=Adamnan, Saint}}
*{{Citation *{{Citation
|last=Adamnan |last=Adamnan
|first=
|author-link=Adomnán |author-link=Adomnán
|date=c. 700 |date=c. 700
|editor-last=Reeves |editor-last=Reeves
|editor-first=William |editor-first=William
|contribution=
|title=The Life of Saint Columba |title=The Life of Saint Columba
|volume=
|edition=
|publisher=Edmonston and Douglas |publisher=Edmonston and Douglas
|publication-date=1874 |publication-date=1874
|publication-place=Edinburgh |location=Edinburgh
⚫ |url=https://books.google.com/books?id=8VULAAAAYAAJ
|pages=
⚫ |access-date=2008-08-09
⚫ |url=https://books.google.com/?id=8VULAAAAYAAJ
⚫ |accessdate=2008-08-09
}} }}
*{{Citation *{{Citation
|last=St. Adamnan |last=St. Adamnan
|first=
|author-link=Adomnán |author-link=Adomnán
|date=c. 700 |date=c. 700
|editor-last=Fowler |editor-last=Fowler
|editor-first=Joseph Thomas |editor-first=Joseph Thomas
|contribution=
|title=Prophecies Miracles and Visions of St. Columba |title=Prophecies Miracles and Visions of St. Columba
|volume=
|edition=
|publisher=Henry Frowde |publisher=Henry Frowde
|publication-date=1895 |publication-date=1895
|publication-place=London |location=London
|isbn=978-1-78987-534-8
|pages=
|url=https://books.google.com/?id=rJpjAAAAMAAJ |url=https://books.google.com/books?id=rJpjAAAAMAAJ
|accessdate=2008-08-09 |access-date=2008-08-09
}} }}
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Latest revision as of 17:41, 25 October 2024

Abbot of Iona Abbey, hagiographer, statesman, clerical lawyer

Saint
Adomnán of Iona
St. Eunan, Raphoe Cathedral
Bornc. 624
County Donegal, Ulster, Ireland
Died704 (aged c. 80)
Iona, Scotland
Venerated inCatholic Church
Eastern Orthodox Church
Scottish Episcopal Church
CanonizedPre-Congregation
Feast23 September
PatronageRoman Catholic Diocese of Raphoe

Adomnán or Adamnán of Iona (Old Irish: [ˈaðəṽˌnaːn]; Latin: Adamnanus, Adomnanus; c. 624 – 704), also known as Eunan (/ˈjuːnən/ YOO-nən; from Naomh Adhamhnán), was an abbot of Iona Abbey (r. 679–704), hagiographer, statesman, canon jurist, and saint. He was the author of the Life of Columba (Latin: Vita Columbae), probably written between 697 and 700. This biography is by far the most important surviving work written in early-medieval Scotland, and is a vital source for our knowledge of the Picts, and an insight into the life of Iona and the early-medieval Gaelic monk.

Adomnán promulgated the Law of Adomnán or "Law of Innocents" (Latin: Lex Innocentium). He also wrote the treatise De Locis Sanctis ('On Holy Places'), an account of the great Christian holy places and centres of pilgrimage. Adomnán got much of his information from a Frankish bishop called Arculf, who had personally visited Egypt, Rome, Constantinople and the Holy Land, and visited Iona afterwards.

Life

Adomnán was born about 624, a relative on his father's side of Columba. He was a member of the Northern Uí Néill lineage Cenél Conaill. He was the son of Rónán mac Tinne by Ronat, a woman from another Northern Uí Néill lineage known as the Cenél nÉnda. Adomnán's birthplace was probably in or near Raphoe, a town in what later became Tír Chonaill (now mainly County Donegal), in Ulster in the north of Ireland. Some of Adomnán's childhood anecdotes seem to confirm at least an upbringing in this fertile eastern part of present-day County Donegal, not far from the modern city of Derry.

It is thought that Adomnán may have begun his monastic career at a Columban monastery called Druim Tuamma, but any Columban foundation in northern Ireland or Dál Riata is a possibility, although Durrow is a stronger possibility than most. He probably joined the Columban familia (i.e. the federation of monasteries under the leadership of Iona Abbey) around the year 640. Some modern commentators believe that he could not have come to Iona until sometime after the year 669, the year of the accession of Fáilbe mac Pípáin, the first abbot of whom Adomnán gives any information. However, Richard Sharpe argues that he probably came to Iona during the abbacy of Ségéne (d. 652). Whenever or wherever Adomnán received his education, Adomnán attained a level of learning rare in early-medieval Northern Europe. It has been suggested by Alfred Smyth that Adomnán spent some years teaching and studying at Durrow, and while this is not accepted by all scholars, it remains a strong possibility.

Iona Abbey

In 679, Adomnán became the ninth abbot of Iona after Columba. Abbot Adomnán enjoyed a friendship with King Aldfrith of Northumbria. In 684, Aldfrith had been staying with Adomnán in Iona. In 686, after the death of Aldfrith's brother King Ecgfrith of Northumbria and Aldfrith's succession to the kingship, Adomnán was in the Kingdom of Northumbria on the request of King Fínsnechta Fledach of Brega in order to gain the freedom of sixty Gaels who had been captured in a Northumbrian raid two years before.

Adomnán, in keeping with Ionan tradition, made several more trips to the lands of the English during his abbacy, including one the following year. It is sometimes thought, after the account given by Bede, that it was during his visits to Northumbria, under the influence of Abbot Ceolfrith, that Adomnán decided to adopt the Roman dating of Easter that had been agreed some years before at the Synod of Whitby. Bede implies that this led to a schism at Iona, whereby Adomnán became alienated from the Iona brethren and went to Ireland to convince the Irish of the Roman dating. Jeffrey Wetherill sees Adomnán's long absences from Iona as having led to something of an undermining of his authority; he was thus unable to persuade the monks to adopt the Roman dating of Easter, let alone the tonsure. It is clear that Adomnán did adopt that Roman dating and, moreover, probably did argue the case for it in Ireland.

For many years, the people of Leinster made a triennial tribute payment, called the Borumha, to the Uí Néill. The payment was made largely in cattle. Around 692, the King of Leinster was prepared to go to war over the payment, but first sent a delegation led by Saint Moling to ask for its remittance. Fínsnechta Fledach agreed to remit payment "for a day and a night". Moling argued that "All time is day and night; thou canst never reimpose this tax." Although this was not the king's intention, Moling held him to his word, promising him heaven if he kept it, and the reverse if he did not. When Adomnán learned of this he left Iona to see the king and scolded him soundly for yielding the rights of the Uí Néill.

Cáin Adomnáin

Main article: Cáin Adomnáin

It is generally believed that in 697, Adomnán promulgated the Cáin Adomnáin, meaning literally the "Canons" or "Law of Adomnán". The Cáin Adomnáin was promulgated amongst a gathering of Irish, Dál Riatan and Pictish notables at the Synod of Birr in 697. It is a set of laws designed, among other things, to guarantee the safety and immunity of various types of non-combatants in warfare. For this reason it is also known as the Lex Innocentium (Law of Innocents).

Works

Adomnán's most important work, and the one for which he is best known, is the Vita Columbae ("Life of Columba"), a hagiography of Iona's founder, Columba, probably written between 697 and 700. The format borrows to some extent from Sulpicius Severus' Life of Saint Martin of Tours. Adomnán adapted traditional forms of Christian biography to group stories about Columba thematically rather than chronologically, and present Columba as comparable to a hero in Gaelic mythology. Wetherill suggests that one of the motivations for writing the Vita was to offer Columba as a model for the monks, and thereby improve Adomnán's standing as abbot. The biography is by far the most important surviving work written in early-medieval Scotland, and is a vital source for our knowledge of the Picts, as well as a great insight into the life of Iona and the early-medieval Gaelic monk.

However, the Vita was not his only work. Adomnán also wrote the treatise De Locis Sanctis (i.e. "On Holy Places"), an account of the great Christian holy places and centres of pilgrimage. Adomnán got much of his information from a Frankish bishop called Arculf, who had personally visited the Egypt, Rome, Constantinople and the Holy Land, and visited Iona afterwards. Adomnán gave a copy to the scholar-king Aldfrith of Northumbria (685–704). Also attributed to him is a good deal of Gaelic poetry, including a celebration of the Pictish King Bridei's (671–93) victory over the Northumbrians at the Battle of Dun Nechtain (685).

Death

Adomnán died in 704, and became a saint in Scottish and Irish tradition, as well as one of the most important figures in either Scottish or Irish history. His death and feast day are commemorated on 23 September. Along with Columba, he is joint patron of the Roman Catholic Diocese of Raphoe, which encompasses the bulk of County Donegal in the north-west of Ireland. The Cathedral of St Eunan and St Columba (popularly known as St. Eunan's Cathedral), the Catholic cathedral in that diocese, is in Letterkenny. In 727 the relics of Adomnán were brought to Ireland to renew the Cáin Adomnáin and they were returned to Iona in 730.

Legacy

In his native Donegal, Adomnán has given his name to several institutions and buildings including:

In County Sligo, just to the south, he is venerated as the founder of Skreen Abbey, now the site of the Church of Ireland church of Skreen Parish.

See also

References

  1. "St. Adamnan, Kilmaveonaig", The Scottish Episcopal Church
  2. ^ Wetherill, Jeffrey. "Adomnán, Iona, and the Life of St. Columba: Their Place Among Continental Saints", The Heroic Age, No. 6, Spring 2003
  3. Sharpe, 1995, p.44.
  4. ^ Smyth, Alfred. Warlords and Holy Men: Scotland AD 80–1000, Edinburgh University Press, 1984 ISBN 9780748601004
  5. ^ Grattan-Flood, William. "St. Adamnan." The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 11 Mar. 2014
  6. Healy, John. Irish Ecclesiastical Record, 3rd series, Vol 3 (1882), 408-419
  7. Annals of Ulster 697.3.
  8. Butler, Alban. The Lives of the Saints, Vol.IX, 1866. Archived 2012-06-03 at the Wayback Machine
  9. Nilsson, Sara E. Ellis. "Miracle Stories and the Primary Purpose of Adomnán's Vita Columbae", The Heroic Age, No. 10, May 2007
  10. Bullough, Donald A., "Columba, Adomnán and the achievement of Iona: Part I", The Scottish Historical Review,43, pp. 111–130, 1964
  11. Picard, Jean-Michel. "The purpose of Adomnán's Vita Columbae", Peritia, 1, pp. 160–177, 1982.
  12. Annals of Ulster 727.5.
  13. Annals of Ulster 730.3.

Sources

  • Reeves, William, and James Henthorn Todd (eds.). Vita Sancta Columbae: The life of St Columba founder of Hy, written by Adamnan, ninth Abbot of Iona. Dublin: Dublin University Press for the Irish Archaeological and Celtic Association, 1857. Available from CELT
  • Sharpe, Richard (tr.). Adomnán of Iona: Life of St. Columba. London, 1995. (43–65)
  • Smyth, Alfred P. (1984). Warlords and Holy Men: Scotland AD 80–1000. Edinburgh: Edinburgh University Press. ISBN 0-7486-0100-7.

Further reading

Primary sources

  • Adomnán, Vita Columbae:
    • Anderson, A.O. and M.O. Anderson (eds. and trs.). Adomnán's Life of Columba. 2nd ed. Oxford, 1991. First edition: Edinburgh, 1961.
    • Sharpe, Richard (tr.). Adomnán of Iona: Life of St. Columba. London, 1995. (43–65)
    • Reeves, William, and James Henthorn Todd (eds.). Vita Sancta Columbae: The life of St Columba founder of Hy, written by Adamnan, ninth Abbot of Iona. Dublin: Dublin University Press for the Irish Archaeological and Celtic Association, 1857. Available from CELT
  • Cáin Adamnáin ("The Law of Adomnán") or Lex Innocentium ("Law of the Innocents")
    • Márkus, Gilbert (tr.), Adomnán's Law of the Innocents – Cáin Adomnáin: A seventh-century law for the protection of non-combatants. Kilmartin, Argyll: Kilmartin House Museum, 2008. ISBN 978-0-9533674-3-6
    • Meyer, Kuno (ed.). Cain Adamnain: An Old Irish Treatise on the Law of Adamnan. Oxford: Clarendon Press, 1905.
    • Ní Dhonnchadha, Máirín (tr.). "The Law of Adomnán: A Translation." Adomnan at Birr, AD 697: Essays in Commemoration of the Law of the Innocents, ed. Thomas O'Louglin. Dublin: Four Courts Press, 2001. 53–68. Translation of §§ 28–53.
  • Adomnán, De Locis Sanctis
    • Meehan, D. (ed.). Adomnan's 'De Locis Sanctis'. Scriptores Latini Hiberniae 3. Dublin, 1958. 1–34.
  • Anonymous, Betha Adamnáin ("The Life of Adomnán")
    • Herbert, Maire and Padraig Ó Riain (eds. and trs.). Betha Adamnáin: The Irish Life of Adamnán. Irish Texts Society 54. 1988. 1–44.
  • Anonymous, Fís Adomnáin ("The Vision of Adomnán"), 10–11th century.
    • Windisch, Ernst (ed.). "Fís Adamnáin." Irische Texte 1 (1880). 165–96.
    • Stokes, W. (ed. and tr.). Fis Adomnáin. Simla, 1870.
    • Carey, John (tr.). King of Mysteries: Early Irish Religious Writings. Dublin: Four Courts Press, 1998. 263–74.

Secondary sources

  • Herbert, M. Iona, Kells, and Derry: the history and hagiography of the monastic familia of Columba. 1988.
  • O'Loughlin, T. "The Exegetical Purpose of Adomnán's De Locis Sanctis", Cambridge Medieval Celtic Studies 24(1992)37–53.
  • O'Loughlin, T. "The Library of Iona in the Late Seventh Century: The Evidence from Adomnán's De locis sanctis", Ériu 45(1994)33–52
  • O'Loughlin, T."The View from Iona: Adomnán's mental maps", Peritia 10(1996)98–122
  • O'Loughlin, T. "Res, tempus, locus, persona: Adomnán's Exegetical Method", Innes Review 48(1997)95–111; re-printed in: D. Broun and T.O. Clancy eds, Spes Scotorum Hope of the Scots: Saint Columba, Iona and Scotland (T. and T. Clark, Edinburgh 1999), pp. 139–158.
  • O'Loughlin, T. "Adomnán and Arculf: The Case of an Expert Witness", Journal of Medieval Latin 7(1997)127–146
  • O'Loughlin, T. "Adomnán: A Man of Many Parts" in T. O'Loughlin ed., Adomnán at Birr, AD 697: Essays in Commemoration of the Law of the Innocents (Four Courts Press, Dublin 2001), pp. 41–51.
  • O'Loughlin, T. "The Tombs of the Saints: their significance for Adomnán", in J. Carey, M. Herbert and P. Ó Riain eds, Studies in Irish Hagiography: Saints and Scholars (Four Courts Press, Dublin 2001), pp. 1–14.

Further reading

  • Adomnán at Birr, AD 697: Essays in Commemoration of the Law of the Innocents. Edited by Thomas O'Loughlin. (Dublin: Four Courts Press, 2001)
  • Bruce, James (2007), Prophecy, Miracles, Angels & Heavenly Light? The Eschatology, Pneumatology and Missiology of Adomnan's Life of Columbia - Studies in Christian History and Thought, Paternoster, ISBN 9781597527316
  • Lacey, Brian (2021). Adomnán, Adhamhnán, Eunan : life and afterlife of a Donegal saint. Dublin: Four Courts Press. ISBN 978-1-84682-963-5.

External links

Catholic Church titles
Preceded byFailbe Abbot of Iona
679–704 		Succeeded byConamail
Saints of Ireland
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