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{{Unencyclopedic|date=January 2011}} {{notability|Biography|date=March 2023}}
'''Samuel Koranteng Pipim''' (born December 10, 1957) is a US-based Ghanaian ], ], and ]. Trained in engineering and systematic theology, he based his office in ], where, up until 2011, he ministered to students, faculty, and staff at the ]. He has authored and co-authored more than a dozen books. He has spoken around the world at events for youth, students, and young professionals. He helped begin and has sat on the board of directors for the ] organization (GYC), a revival movement of ] youth in North America.
{{Notability|date=January 2011}}
'''Samuel Koranteng-Pipim''' is a ] author, speaker, and ]. As of 2009 he is the Director of Public Campus Ministries for the Michigan Conference. His office is based in ], ], where he ministers to students, faculty, and staff at the ]. He speaks extensively at events for youth, students, and young professionals and also sits on the Board of Directors for the ] organization (GYC, formerly known as "General Youth Conference"). In his regular lectures on African university campuses, he promotes “mind liberation” as the key to the intellectual and moral transformation of the African people.


He resigned his ministerial credentials in May 2011 and requested to be disciplined according to church protocol. He was ] by his local church on June 15, 2011.<ref>{{Cite web |last=Pipim |first=Samuel |title=Update on Dr. Pipim's Resignation |url=http://drpipim.org/resignation/149-update-on-pipims-resignation.html |access-date=2017-12-19 |website=Drpipim. |language=en-gb}}</ref>
== Biography ==
Pipim was disfellowshipped for a second time on January 16, 2021, for "allegations of sexual violence by at least 10 women."<ref name=":0" />
Pipim was born in ], ]. He holds a degree in engineering from the University of Science and Technology, ], Ghana, where he subsequently served as a research and teaching assistant. Having been a leader in a non-denominational, charismatic movement, Pipim later became a Seventh-day Adventist, joining a church he terms "the most biblically-consistent, Evangelical Protestant denomination."<ref></ref> After accepting the call to the gospel ministry, he served the Central Ghana conference as its Coordinator of Campus Ministries. He later pursued a ministerial training at Andrews University, Michigan. In 1998 he received a ] in ], specializing in biblical authority and interpretation and ecclesiology. His doctoral dissertation was titled "The Role of the Holy Spirit in Biblical Interpretation: A Study in the Writings of ]."


==Biography==
While pursuing his doctoral studies, Pipim served as a research assistant to two successive deans of the Seminary, Raoul Dederen and Werner Vhymeister. The Seminary at Andrews University also employed him as a contract teacher to teach courses in theology, ethics, and church ministry to both its on-campus and off-campus graduate students. While still a doctoral student, Pipim distinguished himself as a rising-star in Adventist scholarship when he published his first two books, ''Searching the Scriptures'' (1995) and ''Receiving the Word'' (1996). The clarity with which these books addressed the hotly-debated issues of women’s ordination and biblical interpretation, and the endorsement the books received from some prominent thought leaders of the church, gained Pipim instant recognition around the world as an articulate African theologian who could hold his own in the Western world.<ref>The endorsements appeared on the back covers of the books. Pipim’s first book, Searching the Scriptures, was endorsed in 1995 by C. Mervyn Maxwell (Professor Emeritus of Church History, Andrews University), Mercedes Dyer (Professor Emerita of Education, Andrews University ), Roy Gane, (Assistant Professor of Hebrew Bible and Ancient Near Eastern Languages, Andrews University), and George Reid (Director, Biblical Research Institute). In 1996, his second book, Receiving the Word, received endorsement from Norman R. Gulley (Professor of Systematic Theology at Southern College), Paul Gordon (Director, Ellen G. White Estate), Raoul Dederen (Professor Emeritus of Systematic Theology, Seventh-day Adventist Theological Seminary, Andrews University), Clifford Goldstein (Editor, Liberty Magazine), Alberto R. Timm (Professor of Church History and Historical Theology, Brazil Adventist College, Central Campus), William H. Shea (Associate Director, Biblical Research Institute of the General Conference), Keith Burton (Assistant Professor of New Testament, Oakwood College), C. Raymond Holmes (Professor Emeritus of Church Ministry, Seventh-day Adventist Theological Seminary, Andrews University), Artur A. Stele, President (Zaokski Theological Seminary, Russia), and Randall W. Younker, Director, Ph.D./Th.D. Program, Seventh-day Adventist Theological Seminary, Andrews University).</ref>
Pipim was born in Ghana, West Africa.<ref>{{Cite web| title = Dr. Samuel Koranteng Pipim speaks about making a difference | url = http://www.ashesi.edu.gh/news-and-events/360-dr-samuel-koranteng-pipim-speaks-about-making-a-difference.html | date = March 11, 2010 | accessdate = June 13, 2011}}</ref> He holds a degree in engineering from the ], ], Ghana,<ref>{{Citation | title = More About Dr. Pipim | url = http://www.drpipim.org/index.php?option=com_content&task=view&id=31&Itemid=125 | accessdate = July 8, 2011}}</ref> where he subsequently served as a research and teaching assistant.{{Citation needed|date=September 2011}} Having been a leader in a non-denominational, charismatic movement, Pipim later became a Seventh-day Adventist. After accepting the call to the gospel ministry, he worked in the Central Ghana conference as its Coordinator of Campus Ministries.{{Citation needed|date=June 2011}} He later went to the United States to pursue a ministerial training at ] where in 1998 he received a ] in ], specializing in biblical authority, interpretation and ecclesiology.<ref>{{Citation | title = To Ordain or Not to Ordain? The Campaign for Women's Ordination, Part 1 | url = http://www.adventistsaffirm.org/article.php?id=145 | accessdate = August 26, 2011}}</ref><ref>{{Citation | title = More About Dr. Pipim | url = http://www.drpipim.org/who-is-dr-pipim-mainmenu-125/more-about-drpipim.html | accessdate = August 26, 2011}}</ref> His doctoral dissertation, ''The Role of the Holy Spirit in Biblical Interpretation: A Study in the Writings of ],'' was under the supervision of Raoul Dederen, with ] as the external examiner.<ref> {{webarchive|url=https://web.archive.org/web/20110904173241/http://www.auss.info/auss_publication_file.php?pub_id=970&journal=1&type=pdf |date=2011-09-04 }}.</ref>


In 1998, his church leadership in Michigan appointed him to direct its newly created department of Public Campus Ministries to cater for the spiritual needs of students on secular university campuses.{{Citation needed|date=September 2011}} Since that time, Pipim's theological ideas and philosophy has had a significant effect on students and young adults the world over.<ref>Shirley Burton, for example, has chronicled how Pipim inspired public university students to mobilize as a spiritual army that could positively impact the church. See, her “ {{webarchive|url=https://web.archive.org/web/20110927213431/http://www.asiministries.org/assets/1145 |date=2011-09-27 }},” ''Inside ASI Magazine'', Spring 2008, p. 14, accessed April 19, 2011.</ref>
In 1998, following the completion of his doctoral studies, the Michigan Conference appointed Pipim to direct its newly created department of Public Campus Ministries, the first conference in the North American church to establish a full department for secular campus ministries. Though skilled in biblical and theological scholarship, his unique abilities as a motivator, trainer, and inspiring leader became evident when he started ministering to public university students and young people in the United States.


==Ministry== ==Theology==
Pipim runs one of the most successful public campus ministries in the Adventist church in North America. He is the founder and director of CAMPUS (Center for Adventist Ministry to Public University Students), which is a division of Michigan Conference Public Campus Ministries department. Located near the University of Michigan in Ann Arbor, the programs and events at CAMPUS have attracted and earned the trust of many students and young people. Since 1999, the missionary training program at CAMPUS has developed brilliant and godly student leaders to engage the world.<ref>For more on this, see the “Introduction” of Sikhululekile Hlatshwayo, Justin Kim, and Stephanie Quick, eds., For this Purpose (Generation of Youth for Christ, 2008), pp. 2-4, 156; ISBN 978-1890014-10-0; Read also the testimonies of some of the students in Pipim’s ''Not for Sale: Integrity in a Culture of Silence'' (Ann Arbor, Michigan: Berean Books, 2008), pp. 129-152; ISBN 978-1890014-09-4.</ref>


===Method===
CAMPUS is the birth place, headquarters, and a sponsor of GYC, ], a thriving, grassroots, revival movement organized and led by Adventist young adults.<ref>www.gycweb.org; ''For this Purpose'' (2008; ISBN 978-1890014-10-0)</ref> An article in the book ''Here We Stand'' (2005) describes the crucial role of CAMPUS in the rise of GYC. Written by one of the founders and past presidents of GYC, the article mentions that CAMPUS “provided a vision, methodology, and philosophy that rejected mediocrity and challenged young people to aspire to spiritual and academic/professional excellence.” The article continues: “CAMPUS was influential in challenging and changing the lives of other students attending some of our nation’s most prestigious universities: Boston University, Brandeis, Brown, Harvard, Princeton, Rutgers, and others. Some of these students formed SPARC—Students Preparing Adventists for the Return of Christ—and began impacting the lives of their friends and classmates. Others graduated from Michigan and moved on to Loma Linda Medical School to found and organize Advent H.O.P.E., which is an acronym for Helping Others Prepare for Eternity. All these students, who had been impacted by CAMPUS, would later compose a large part of the first GYC Executive Committee.”<ref>see Israel Ramos, “What Adventist Young People Really Want: The General Youth Conference Experiment,” in ''Here We Stand'' (Berrien Springs, Michigan: Adventists Affirm, 2005), pp. 62-63; ISBN 0-9677622-1-9.</ref>
In the 1990s, Pipim played a role in the Adventist debate over the Bible's authority and interpretation, an issue that came into greater prominence with the publication of Old Testament scholar ]'s ''Inspiration: Hard Questions, Honest Answers'' (1991).<ref>Thompson, Alden. ''Inspiration: Hard Questions, Honest Answers'' (1991). Hagerstown, MD: Review and Herald.</ref> Perceiving this work "as the archetypical product of ] methodology,"<ref>McIver, Robert K., .</ref> Pipim and six other scholars of the ] issued a rejoinder in their book ''Issues in Revelation and Inspiration''.<ref>Frank Holbrook and Leo van Dolson, eds., ''Issues in Revelation and Inspiration'', ] Occasional Papers vol. 1 (]): ] Publications, 1992. OCLC 25701461.</ref>


An Evangelical publication, ''Reformation & Revival Journal'', describes Pipim's ''Receiving the Word'' as "a provocative Adventist treatment which looks at the pros and cons of various methods of Bible study."<ref>John H. Armstrong, “,” ''Reformation & Revival Journal'', A Quarterly Journal for Church Leadership, vol. 9, no. 4 (Fall 2000), p. 151. accessed on May 4, 2011.</ref> ''']'' describes Pipim as a leading critic of what he deems "liberal Adventism."<ref>Bull, Malcolm and Lockart, Keith. ''Seeking A Sanctuary: Seventh-day Adventists and the American Dream''. 2nd edition. Bloomington and Indianapolis: University of Indiana Press, 2007. pp. 278, 35.</ref>
Not only has Pipim’s ministry at CAMPUS played a major role in the rise and exponential growth of GYC, it has also attracted a large global following among students and youth groups with whom Pipim “has developed a reputation for his bold messages and commitment to the ultimate authority of God’s Word.”<ref>2008 GYC Programming Booklet, p. 16.</ref> Young people admire him for his passion for excellence, his straight-forward messages, as well as “his affable and congenial spirit.”.<ref>See page 2 of the brochure for the 2009 GYC-Great Lakes meeting in Gurnee, Illinois, USA; see the announcement of this event on the website of GYC-Great Lakes: http://www.gycgl.org/, accessed May 11, 2009.</ref> One student leader sums up his appeal among students and youth: “Pipim . . . exemplifies the ideals of excellence and devotion to the Scriptures. His uncompromising loyalty to the Scriptures as understood by the SDA church, the theological rigor of his publications, the Biblical simplicity of his presentations, combined with his sense of humor and contagious friendliness is a combination that has served to inspire and galvanize a generation of Adventist youth and young adults into an army of young people, rightly trained. His willingness to get the attention of young people by blasting them, then encouraging them to dedicate their lives and talents and abilities to the Lord demands our respect and admiration at a time when leaders and parents in the Adventist church are doing everything that they can to avoid calling sin by its right name.”<ref>This is how Pipim was introduced by Jared Collins, the President of the Great Lakes chapter of GYC, when he explained why Pipim was selected as the speaker for the May 2009 GYC-Great Lakes meeting in Gurnee, Illinois.</ref>


In a work on "Adventist Views on Biblical and Prophetic Inspiration," a colleague of Pipim's judged ''Receiving the Word'' as "one of the most influential landmarks in that debate" and one of "the two main conflicting poles around which gravitate the contemporary discussions on inspiration" during the second half of the 1990s.<ref>Timm, Alberto R. ''Journal of the Adventist Theological Society'', 10/1-2 (1999), pp. 534-535.</ref>
== Influence and writings ==
Pipim’s apologetic writings, notably his well-publicized book ''Receiving the Word'' (1996), have distinguished him as a conservative theologian.<ref></ref> In 2007 one Adventist historian listed Pipim among the 20 “most influential Adventists in America,” explaining that Pipim’s “books and global speaking ministry have provided a strong argument for the maintenance of traditional, conservative Adventism. He is the singular force behind the successful General Youth Conference ministry which has led to a revival of conservative movement among Adventist young people, especially in North America, linking those in formerly disenfranchised independent ministries to the mainstream.” <ref></ref>


In addition to challenging the method of moderate liberalism, Pipim's book also worked to make a case for his church's 1986 "Methods of Bible Study" statement, which "urge Adventist Bible students to avoid relying on the use of the presuppositions and the resultant deductions associated with the historical-critical method."<ref> {{Webarchive|url=https://web.archive.org/web/20110723205020/http://adventist.org/beliefs/other-documents/other-doc4.html |date=2011-07-23 }},” available on the General Conference and Biblical Research Institute websites (http://biblicalresearch.gc.adventist.org/documents/Methods%20Bible%20Study.htm). Published in the ''Adventist Review'' (January 22, 1987), pp. 18-24.</ref> ''Receiving the Word'' also claimed the use of contemporary higher criticism (the historical-critical method) was undermining key Seventh-day Adventist beliefs and practices.{{Citation needed|date=June 2011}} The book generated considerable reaction—both for and against. Some took exception to the book, dismissing it as a "]" view.<ref>Alden Thompson, , {{webarchive|url=https://web.archive.org/web/20100626023031/http://spectrummagazine.org/files/archive/archive26-30/26-4exchange.pdf |date=2010-06-26 }}" ''Spectrum 26:4'' (January 1998), pp. 50–52. George R. Knight, in ''Ministry'', December 1997, p. 30; cf. his, “The Case of the Overlooked Postscript: A Footnote on Inspiration,” ''Ministry'', August 1997. See also Charles Scriven, “Embracing the Spirit,” ''Spectrum'' 26 (September 1997): 28-37; Norman H. Young, “‘Moderate Liberalism’ Threatens Adventism,” ''Spectrum'' 26 (May 1997): 49-50; cf. Timothy E. Crosby, “The Bible: Inspiration and Authority,” ''Ministry'', May 1998, 18-20; Robert M. Johnston, “The Case for a Balanced Hermeneutic,” ''Ministry'', March 1999, 10-12.</ref> Scholars who embraced the church's historical positions, however, were more supportive of the book.<ref>Besides the favorable review of the book by the Director of the Biblical Research Institute of the General Conference, George W. Reid, in ''Ministry'', December 1997, 30-31, ''Receiving the Word'' was also endorsed by the following prominent thought leaders of the church: Norman R. Gulley, Paul Gordon, Raoul Dederen, ], Alberto R. Timm, William H. Shea, Keith Burton, C. Raymond Holmes, Artur A. Stele, and Randall W. Younker. Their endorsements appear at the back of the book, where Raoul Dederen sums up their evaluation of the book: "An amazingly clear and competent presentation which will supply Seventh-day Adventists with a reasoned statement of their own position and challenge liberals to reexamine their fundamental presuppositions. I wish it the widest circulation."</ref>
He is also a frequent speaker at local and international conventions of professionals and business personnel. This includes ASI, Adventist-laymen’s Services and Industries, the most influential, mission-driven body of Adventist professionals. Introducing Pipim as the keynote speaker for the 2006 International ASI convention in Gaylord, Texas, the General Vice-President of ASI, Chester Clark III gave four reasons why Pipim is greatly appreciated within ASI and youth circles: “ His commitment to the Word of God. … His belief in people, especially young people. … He does not look at young people the way they are. He sees potential in them, he trusts them and puts them to work. His honesty and frankness; he always says exactly what he thinks. You don’t have to wonder. The way he can be agreeable, even when he is disagreeing. If you ever disagree with Dr. Pipim he’ll always have a smile on his face and you’ll know he loves you anyway.<ref>“Tell What Now,” recorded message at the ASI convention</ref>


Pipim contributed to the ]'s book ''Interpreting Scripture'', published in 2010, a work which attempted to provide answers to questions often raised concerning the Bible.<ref>See: Pfandl Gerhard, ed., ''Interpreting Scripture: Bible Questions and Answers'' (Silver Springs, MD: Biblical Research Institute Studies, 2010).</ref> Besides CAMPUS (Center for Adventist Ministry to Public University Students) and the Emmanuel Institute of Evangelism, Michigan Conference's outreach school, Pipim also taught intensive courses on hermeneutics to students enrolled at AFCOE (]), ARISE (A Resource Institute for Soul-winning and Evangelism), and LIFE (Lay Institute for Evangelism), supporting institutes run by Adventist supporting organizations.{{Citation needed|date=June 2011}}
Besides youth and professionals Pipim’s influence also extends to church leadership circles. Between 1995 and 2000, he served as a member of the General Conference's ] Committee (BRICOM), the highest theological body of his church. Pipim’s name is listed as one of the denominational theologians who reviewed the scholarly articles contained in the ''Handbook of Seventh-day Adventist Theology'' , which is volume 12 of the Seventh-day Adventist Bible Commentary series. Pipim has served as a delegate to five General Conference sessions (1985, 1990, 1995, 2000, 2005), the most authoritative convocation of his church. At these sessions he has spoken passionately on issues he perceives as impacting the identity, message, and mission of the church.


===Positions===
== Beliefs and criticisms ==
Other than his contribution to Adventist discussions on biblical methodology, Pipim has also been involved in some of the most contentious issues in his church.<ref>''Here We Stand: Evaluating New Trends in the Church'' (2005). Berrien Springs, MI: Adventists Affirm. {{ISBN|0-9677622-1-9}}; ''Must We Be Silent: Issues Dividing Our Church'' (2001). Berrien Springs, MI: Berean Books. {{ISBN|978-1-890014-03-2}}; cf. http://www.drpipim.org. For a review of Must We Be Silent, see Muchee, Julius Mucunku (2001). Book Review of ''Must We Be Silent?'' In ''Asia Adventist Seminary Studies'', vol. 4 (2001), pp. 122-125. Bennett, Shakeela (2001). Book Review of ''Must We Be Silent?'' In ''Adventists Affirm'', vol. 15, (Spring 2001), pp. 61-63.</ref>{{Better source needed|date=June 2011}} For example, Pipim contributed to the book ''Prove All Things'' (2000), the most extensive critical appraisal of ''Women in Ministry,'' a book by scholars at Andrews University such as Gerard Damsteegt.<ref>Mercedes Dyer, ed., (2000). Berrien Springs, MI: Adventists Affirm, pp. 17-44; 179-218, 287-312, accessed May 4, 2011.</ref>{{Better source needed|date=June 2011}} He participated in the church's creation-evolution discussions during the "Faith and Science Conferences" in 2002 and 2004.{{Citation needed|date=June 2011}} He has spoken out against the black and white racially-based church structures in North America, the biblical legitimacy of homosexuality, what he calls "unbiblical" ] and remarriage, certain ] styles, ] methods that employ gospel gimmicks, prayer warriors and other trends in the church.<ref>See his ''Must We Be Silent: Issues Dividing Our Church,'' pp. 299-441; cf. “Saved by Grace and Living by Race: The Religion Called Racism,” ''Journal of the Adventist Theological Society,'' 5/2 (Autumn 1994): 37-78. {{webarchive|url=https://archive.today/20120707104748/http://dialogue.adventist.org/articles/07_1_pipim_ep.htm |date=2012-07-07 }}</ref>{{Better source needed|date=June 2011}}<ref>“Born a Gay and Born Again?: Adventism's Changing Attitude,” ''Journal of the Adventist Theological Society'',10/1–2 (Spring–Autumn 1999): 141-183</ref>{{Better source needed|date=June 2011}}<ref>See his ''Must We Be Silent: Issues Dividing Our Church'' (2001). Berrien Springs, MI: Berean Books. {{ISBN|978-1-890014-03-2}}. See also ''Here We Stand: Evaluating New Trends in the Church'' (2005). Berrien Springs, MI: Adventists Affirm. pp. 37-51, 101-121, 139-161, 241-257, 381-390, 495-510, 535-600, 749-761, 779-794; {{ISBN|0-9677622-1-9}}.</ref>{{Better source needed|date=June 2011}} Also through his reviews of some scholarly works and his foreword or endorsement of certain published authors, he has also articulated his own views on such topics as the atonement of Christ, abortion, and war.<ref>Review of Clark H. Pinnock's ''The Wideness in God's Mercy: The Finality of Jesus Christ in a World of Religions'' (1992). Grand Rapids, MI: Eerdmans; Pipim's review is found in Andrews University Seminary Studies 33 (Autumn 1995): 315-318.</ref>{{better source needed|date=September 2011}}<ref>Review of ''Abortion: Ethical Issues & Options'' (1992) ed. David R. Larson. Loma Linda, CA: Loma Linda University Press; Pipim's book review is found in ''College and University Dialogue'' 6:3 (1994):26-27.</ref>{{better source needed|date=September 2011}}<ref>“Foreword,” in Karl Tsatalbasidis & Keith Phillip, ''I Pledge Allegiance: The Role of Seventh-day Adventists in the Military'' (2007). Keith Philips. pp. 11-14.</ref>{{better source needed|date=September 2011}}
In their comprehensive study on the sociology, history, and culture of Seventh-day Adventists, Malcolm Bull and Keith Lockart, describe Pipim as “one of the church’s most articulate critics of liberal Adventism.” They mention Pipim’s “Receiving the Word” as playing a notable and successful role in the 1990s in the return of his church to the “plain reading of the Bible.” In this traditional approach to the study of Scriptures, “reason must be humble enough to accept and obey what it finds in those sacred pages.” <ref> Malcolm Bull teaches at Oxford University and Keith Lockhart is a London-based journalist.</ref>


==Work==
In his writings, Pipim has questioned what he describes as progressive changes, or "liberal" beliefs and attitudes, in the Seventh-day Adventist church. His form of questioning includes such methods as the labeling of those who share his "conservative" positions as "Bible Believers," in contrast to "liberals" and "moderates," whom he terms respectively, "Bible Rejectors" and "Bible-Doubters."<ref name="WebBabble">{{cite web | work=DrPipim.org | publisher=ministrywebdesign.org | url=http://drpipim.org/index.php?Itemid=54&id=91&option=com_content&task=view | author=Koranteng-Pipim, Samuel | title=The Babble Over the Bible | accessdate=2007-12-28 }}</ref> His criticism extends to certain Seventh-day Adventist theologians whom he finds to be "liberal";<ref>{{cite book | last = Koranteng-Pipim | first = Samuel | title = Receiving the Word: How New Approaches to the Bible Impact Our Biblical Faith and Lifestyle | publisher = Berean Books | year = 1996 | location = ], ] | pages = 198–200 | isbn = 1-890014-00-1, {{OCLC|36080195}} }}</ref>


===Public speaking and writing===
Pipim adopts conservative positions on issues such as ],<ref></ref> ],<ref></ref> ],<ref></ref> ] and church growth,<ref></ref> ],<ref></ref> prayer warriors and other ] ministries,<ref></ref> and ] and ].<ref></ref>
Pipim has spoken in churches and church gatherings, at schools, civic events and other venues.{{Citation needed|date=September 2011}} He has also appeared on various Christian TV channels including ], ] and Amazing Discoveries.{{Citation needed|date=June 2011}} Pipim has spoken in many African Universities giving a lecture series, dubbed the "Why" lecture series, which largely consists of him asking a series of "Why" questions intended to illustrate his points.<ref>For example, during his March 2010 lecture at Ashesi University College in Ghana, Pipim outlined the following steps or principles to aid Africans in their quest to improve conditions on the continent: 1. Know and understand the problem; 2. Grow people to think outside the box; 3. Pursue excellence; and 4. Don't underestimate the power of one person. See, , accessed March 18, 2011.</ref>


Pipim has authored a number of books including ''Must We Be Silent?'' and ''Here We Stand''.
Pipim’s vigorous critique of liberal Adventism and his articulate defense of the long-standing teachings of the church have not been received kindly by some “progressive” thought leaders in the Western world. Charles Scriven captures the sentiments of those who seek to revise Adventist beliefs and practices and who, therefore, criticize Pipim's writings for providing “the energy” for the church’s opposition to “the adventure of truth.” In the view of his critics, Pipim is fueling the “drift” of the church “ever closer to religious fundamentalism”—characterizations that Pipim has strongly contested.<ref>See ''Charles Scriven, Embracing the Spirit: An Open Letter to the Leaders of Adventism'' (Columbia Union College, Takoma Park, MD, August 1997). Pipim’s response to Scriven is found in his booklet, ''In the Spirit of Truth: Key Issues on Biblical Inspiration and Interpretation'' (Berrien Springs, MI: Berean Books, 1997); see also chapter 28 of Pipim’s ''Must We Be Silent'' (2001), the chapter entitled “Embracing What Spirit?”</ref>


===Youth ministry===
Pipim, however, shares company with “progressive” Adventists when he challenges the continued existence of racially-separate church structures in the North American church. He devotes one section of his apologetic book ''Must We Be Silen''t (2001) to a discussion of “Amazing Grace and Our Mazing Race.” Viewing racism as incompatible with the Gospel of Christ, he calls for the dismantling of these symbols of church ], a call that has not won him many friends among some in church leadership circles.<ref>For Pipim’s detailed discussion of racism and racially segregated structures with the Adventist church in North America, see his ''Must We Be Silent: Issues Dividing Our Church'' (Ann Arbor, Michigan: Berean Books, 2001), pp. 299-441. See also </ref>
Between 1999 and 2011 Pipim served as the director of CAMPUS (Center for Adventist Ministry to Public University Students), a division of Michigan Conference Public Campus Ministries department. It is located near the ] in ].


CAMPUS was the department through which the ] birthed, sponsored and directed the beginnings of Generation of Youth for Christ, then known as the General Youth Conference or GYC.
Another area where Pipim has challenged the church in North America is in the area of war and violence. It is not entirely clear whether Pipim advocates pacifism or simply non-combatancy. But he has taken issues with the inconsistency, if not compromising silence, of his church on the role of its members in the military. He asks: “Can Seventh-day Adventists in good conscience take up arms, or support those who take up arms, as a means of addressing legitimate concerns? . . . How does one relate to the very idea of being employed by an entity whose primary mission is the exercise of force of arms against the enemy, while at the same time remaining a sincere follower of the Prince of Peace? . . . Is it ethically or morally permissible for military personnel to allow themselves to be placed in situations of overt combat and yet limit their medical care for, and prayers for, only those of their own state, in the very process thereby excluding consideration of human beings on the opposite side of the conflict?”<ref>See Pipim’s “Foreword” to Keith Phillips and Karl Tsatalbasidis’s book ''I Pledge Allegiance: The Role of Seventh-day Adventists in the Military'' (2007). ISBN 9780979940200</ref>


Pipim has also been active in the Adventist Church's young adult ministry in other parts of the world. One of the ways he has done this is through an organization in Africa, ALIVE (Africans Living In View of Eternity). ALIVE is sponsored by CAMPUS and is a movement that intends to "change the face of Africa" by mobilizing "committed and dedicated young people with the courage to do ordinary things extraordinarily well." In the words of a leader of ALIVE, its members responding to the call "to lead by principle and conviction ... to cease settling for mediocrity and become an agent of positive change."<ref>Karemera, Valmy Stephen. “President's Welcome,” http://www.africansalive.org, Accessed March 22, 2011.</ref>
Pipim argues that thought-leaders should not be afraid to tackle controversial issues in the church. He, however, maintains that when they decide to do so, they should not allow pragmatic considerations nor political expediency to determine the right course of action. He insists that biblical authority alone should be the basis upon which all issues are to be settled. His own lucid style of writing and speaking, and the candor with which he presents his conclusions, have resonated positively with many while at the same time exciting the displeasure among others.


===Generation of Youth for Christ===
== Liberating the African mind ==
{{main|Generation of Youth for Christ}}
One of Pipim’s present passions is to contribute to the intellectual and moral development of the African people, by inspiring, cultivating, and training a new generation of African leaders. His stirring calls for “mind liberation” is resonating with African students, young professionals, and intellectuals who are dissatisfied with the mediocre and incompetent leadership often displayed by many African leaders—both within and without the church.
Writing about the history of GYC, a retired communication director of the General Conference of the Seventh-day Adventists states the leaders of GYC were attracted to Pipim's "can-do, tell-it-like-it-is, traditional Adventism" and his "‘higher than the highest’ philosophy: of excellence that he advocated through CAMPUS.<ref name=shirleyburtonreview>Shirley Burton, also a retired communication director of ASI, writes this in the ''Inside ASI'' magazine, the official publication of the International ASI organization: “They were enrolled at some of the nation's most well known schools: Harvard, Brandeis, Wellesley, Brown, Princeton, Rutgers, Boston University, Eastern Michigan University, and the University of Michigan. All were Seventh-day Adventist youth trying to maintain their religious roots on secular campuses... All wanted something more from their religion than ‘anecdotes and entertainment.’ And then they heard about CAMPUS at the University of Michigan in Ann Arbor... The message of CAMPUS and its mentor Samuel Pipim reached these students. Dr. Pipim's challenge for spiritual and academic excellence fell on willing ears and hearts. Students liked his can-do, tell-it-like-it-is, traditional Adventism. Committed to Dr. Pipim's ‘higher than the highest’ philosophy of excellence, these scattered students began dreaming what they called the great experiment in 1999.” (Shirley Burton, “ {{webarchive|url=https://web.archive.org/web/20110927213431/http://www.asiministries.org/assets/1145 |date=2011-09-27 }},” ''Inside ASI Magazine'', Spring 2008, p. 14), accessed April 19, 2011.</ref> Empowered by Pipim's conservative theology and ideals, "these scattered students began dreaming what they called the great experiment in 1999."<ref name=shirleyburtonreview /> Critics however, saw GYC as nothing more than another manifestation of reactionary ].


Until his resignation in 2011, Pipim continued to play a large role in shaping the direction of the youth movement through sitting on GYC's board of directors and being a regular presenter at GYC's annual conventions. During the 2008 convention, GYC stated that Pipim had "developed a reputation for his bold messages and commitment to the ultimate authority of God's Word."<ref>2008 GYC programming booklet, p. 16. The same description is found in the 2009 and 2010 GYC programming booklets.</ref>
Explaining why Africans need “mind liberation,” Pipim argues that the challenges facing contemporary Africa—e.g., misplaced priorities, corruption, nepotism, tribalism, war, hunger, disease, culture of dependency, abuse of power, etc.—can only be effectively addressed by a new breed of Africans who think and act differently. “Our problem is not the African mind, but the African mindset,” he insists.


==Resignation, rape allegations, re-baptism and disfellowship==
He repeatedly tells his audiences: “Whereas post-colonial education may have helped to emancipate the African mind from the ''metal'' chains of traditional idol worship and its superstitious beliefs and practices, this formal education has not succeeded in liberating us from the ''mental'' chains of contemporary secularism and its attendant ethos of selfism.” As a result of this “endemic malady of selfishness and jealousy,” the continent has been severely handicapped by many “African PhDs”—people suffering from a “Pull Him Down (or Pull Her Down) Syndrome.” <ref>See, for example, his three presentations at the 2007 convention of ALIVE (Africans Living In View of Eternity), titled “What’s Wrong with Our Mind?”, “The Greatest Mind,” and “The Transformed Mind.” These messages can be accessed through the websites of , and www.drpipim.org-- Audio & Video sermons.</ref>


On May 31, 2011, Pipim resigned from his employment with the ] and canceled all his speaking appointments due to what he termed a "moral fall" while traveling overseas.<ref>{{Cite journal | last = Carpenter | first = Alexander | title = Samuel Koranteng–Pipim Cancels Speaking Appointments and Resigns from Michigan Conference | journal = Spectrum | date = May 31, 2011 | url = http://spectrummagazine.org/blog/2011/05/31/samuel-koranteng%E2%80%93pipim-cancels-speaking-appointments-and-resigns-michigan-conference/ | accessdate = June 19, 2011}}</ref> The purported victim was a 20-year-old woman, who claimed through her counselor that she was raped by Pipim. The counselor involved was Jennifer Jill Schwirzer, a Christian recording musician, published author, counselor, and seminar presenter.<ref>{{cite web|url=http://www.atoday.org/article/1221/news/june-headlines/pipim-sexual-abuse-victim-the-story-from-a-first-person-observer |title=Pipim Sexual Abuse Victim: The Story from a First-person Observer |accessdate=2012-06-13 |url-status=dead |archiveurl=https://web.archive.org/web/20120611222648/http://www.atoday.org/article/1221/news/june-headlines/pipim-sexual-abuse-victim-the-story-from-a-first-person-observer |archivedate=2012-06-11 }}</ref><ref>{{cite web |title=Home |url=https://www.jenniferjill.net/ |website=jenniferjill.}}</ref>
Pipim contends that “African PhDs” who hold positions of power—whether in society or church— have stifled the cultivation, development, and fruition of mature and responsible African leadership. Pipim refers to such dysfunctional leaders as “African black beans”: They are black on the outside, but white on the inside. “Pigmentally and geographically, these African leaders may be classified as black; but they have the same mindset of their former—and present—colonial masters,” he insists. He tells his African audiences: "Don't be fooled by the appeal of tribal racism. Tribalism is the most comfortable shelter under which our African leaders hide their own incompetence and selfishness.”


In response to these claims, Pipim prepared a document titled, "An Answer to Everyone: A Response To False Accusations", which he presented to the Ann Arbour Seventh-day Adventist Church on May 29, 2012, before disseminating for wider publication on June 3, 2012.<ref>{{Cite web |title=Samuel Pipim {{!}} Welcome to DrPipim.org |url=http://drpipim.org/ |access-date=2017-12-19 |website=Drpipim. |language=en-gb}}</ref>
In his ministry to his fellow Africans—both those on the continent and those living, studying, and working abroad—Pipim prescribes “mind liberation” as the cure to the malady of “African PhDs.” As he sees it, what Africa needs is not simply more educated minds, but more transformed minds—“not merely mind improvement, but mind replacement.” The mind liberation that is needed is one which is radically committed to biblical excellence—academic, professional and spiritual excellence.


Pipim was scheduled to be re-baptized into the worldwide Seventh-day Adventist Church on June 9, 2012, as part of the Ann Arbor Seventh-Day Adventist Church. However, his re-baptism was cancelled due to revelation of information about a separate "moral situation" that he and his wife had been in possession of for two years.<ref>{{Cite web |title=Pipim Rebaptism Canceled, Another Victim Identified |url=http://spectrummagazine.org/blog/2012/06/08/pipim-rebaptism-canceled-another-victim-identified |access-date=2017-12-19 |website=Spectrum Magazine |language=en}}</ref> With both the affirmation and disapproval of members of the Seventh-day Adventist Church, Pipim was finally re-baptized on June 20, 2014, at the Columbus Ghanaian Seventh-day Adventist Church in Columbus, Ohio.<ref>{{Cite news |title=Samuel Koranteng-Pipim Re-baptized |language=en |website=Spectrum Magazine |url=http://spectrummagazine.org/article/alita-byrd/2014/06/26/samuel-koranteng-pipim-re-baptized |access-date=2017-12-19}}</ref>
Pipim regrets that African society and church leaders seldom tolerate people who think and act on the principles of biblical excellence. But he counters: “If we don’t think for our selves, someone will do our thinking for us. And if we don’t strive for excellence, we shall pay the high price for mediocrity.”


On January 16, 2021, the Columbus Ghanaian Seventh-day Adventist Church voted to remove Samuel Koranteng-Pipim from membership for alleged sexual offenses. The Ohio Conference of Seventh-Day Adventist released a letter on January 18, 2021, which in part states:<ref name=":0">{{Cite web |url=http://www.ohioadventist.org/about/news/pipim-press-release-01-18-2021 |title=Seventh-day Adventist Church Removes Samuel Koranteng-Pipim from Membership in Ohio |access-date=2021-01-19 |archive-date=2021-01-19 |archive-url=https://web.archive.org/web/20210119221246/http://www.ohioadventist.org/about/news/pipim-press-release-01-18-2021 |url-status=bot: unknown }}</ref> <blockquote>Women have been accusing Pipim of predacious sexual behavior for nearly three decades. Pipim denies many allegations, and repeatedly frames others as infrequent and consensual moral falls. However, the allegations indicate a repetitive pattern of spiritual manipulation and predatory behavior against those who are most vulnerable, least able to defend themselves, and least in a position to seek prosecution for rape or sexual harassment. Especially so, given his self-professed global ministry as a speaker, youth mentor, and writer. The Ohio Conference supports the January 16, 2021 action of the Columbus Ghanaian Seventh-day Adventist Church because the pattern of allegations violates membership reinstatement requirements as outlined by the Seventh-day Adventist Church Manual, p 67.
To cultivate a new generation of African thought leaders who think and strive for excellence, Pipim conducts regular Bible Lecture series on major African university campuses, both secular and religious.<ref>As of August 2008 Pipim has given Bible lectures at the following African institutions of higher learning: Babcock University, Nigeria (2001), Helderberg College, Somerset West, South Africa (2003), University of Eastern Africa, Baraton, Kenya (2003), University of Ghana, Legon (2004), University of Cape-Coast, Ghana (2005, 2007, 2009), Kwame Nkrumah University of Science and Technology, Ghana (2006, 2008), University of Education, Ghana (2007), Tshwane University of Science & Technology, Pretoria, South Africa (2007), Valley View University, Ghana (2007), University of Lagos, Nigeria (2008), University of Zambia (and Evelyn Horne College), Lusaka, Zambia (2008), and Obafemi Awolowo University, Ile Ife, Nigeria (2008).</ref>


The Ohio Conference unequivocally warns the public against inviting Pipim as a speaker, using his books or materials, or placing him in a position of spiritual authority, leadership, or influence over others.</blockquote>
== Bible lectures ==
Since 2006, Pipim’s name has become well-known in secular university circles of Africa because of his unique one-week Bible Lecture Series on “WHY” and “Excellence.” These lectures grew out of presentations he first gave to different groups in the United States, but which he now adapts for students, faculty, and staff on African university campuses.


==References==
Pipim considers the “Why” & “Excellence” Bible lecture series as his personal contribution to the intellectual and moral transformation of the African people. Believing that “there's nothing wrong with the African mind, and that our problem is the African mindset,” Pipim’s lectures his audiences to think differently, take responsibility for the destiny of their lives, their institutions and their nations. He tells his audiences: “To change the world, you must first be changed.”<ref>From quotes printed on his “Why Lecture Series” invitation bookmarks.</ref>
{{Reflist}}


==External links==
The titles of his “Why” lectures are rhetorical in nature, providing biblical solutions to everyday questions of relevance to the African society. They include such topics as:
*{{Cite book | last = Koranteng-Pipim | first = Samuel | title = Receiving the Word | publisher = Berean Books | edition = online | year = 1996 | location = Berrien Springs, Michigan | pages = 368 | url = http://www.drpipim.org/receiving-the-word.pdf | isbn = 1-890014-00-1}}
*
* Resource website for victims of Samuel Koranteng-Pipim
* Articles by as cataloged in the Seventh-day Adventist Periodical Index (SDAPI)


{{Authority control}}
* Why Dwell on A Written Past, When You Can Write the Future?
* Why Worry About Tomorrow, When You Can Know the Secret?
* Why Settle for Good, When Better Is Available?
* Why Suffer A Broken Heart, When You Are So Special?
* Why Fear Evil Forces, When Supernatural Help Is Near?
* Why Try to Look Good, When You Can Easily Be Good-Looking?
* Why Be Afraid of Death, When There Is Hope?
* Why Be Confused, When the Bible Is So Plain?
* Why Be Perplexed, When There's A Plan?
* Why Should You Fail, When Success Is Guaranteed?


As the title of the “Excellence” series suggests, Pipim invites Africans to strife for excellence in all aspects of life—academic, professional, and spiritual. For example in his lecture titled “Shine Like Gold” (in which “gold” is a metaphor for such desirable virtues as diligence, integrity, selflessness, simplicity, compassion, patience, kindness, and others), he urges his fellow Africans: “Don’t lose your gold; don’t substitute brass for gold; and don’t be content with anything less than gold.”

Pipim asserts: “Excellence is a Christian obligation. To settle for anything less is a denial of faith.”<ref>Ibid.</ref> He, therefore, wants to see 21st century Africans who will respond to the challenge identified by one of the pioneers of his Seventh-day Adventist church, Ellen G. White (1827–1915):

“The greatest want of the world is the want of men-- men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall.” <ref>Ellen G. White, Education, p. 57.</ref>

The ultimate goal of the “Why” and “Excellence” lectures is to equip university students, faculty, and staff so that they can effectively compete in the global world—an objective that dovetails with the mission statements of many African universities. Judging from the large turnouts at his lecture series, it appears that Pipim’s message of “mind liberation” is being taken to heart in Africa.

On March 14, 2009, The Pan-African organization at Andrews University, Michigan, recognized Pipim “for his spiritual leadership and positive role model as a worthy son of Africa.”

== Notable quotes ==
Among some of the memorable quotes from Pipim's sermons and lecture series are the following:<ref>A number of Pipim's lectures and presentations are available through American Christian Ministries (www.americanchristianministries.org), Audio Verse (www.audioverse.org) and .</ref>
* “To change the world, you must first be changed.”
* “The complacency of success is the first step to mediocrity."
* “Excellence is a journey, not a destination.”
* “There’s no alternative to excellence; without it we’re doomed.”
* “Excellence is a winsome lifestyle. Therefore be nice to people.”
* “Learn to think for yourself, otherwise somebody will do the thinking for you."
* “Those who read are those who lead. But those who write keep the leaders right.”
* “The pen of truth is the most effective weapon against the arrogance of power.”
* “Lead by actions, not by directions.”
* “Leaders think and act. Puppets blindly follow policies and polls.”
* "Don't be flattered by your position. It is your character and accomplishments that count."
* "Discouragement is my encouragement."
* "A goal without a deadline is a dream."
* "In a culture of theological pluralism, biblical teaching is controversial and divisive."
* “The silent majority are not silent. Their voices of apathy are louder than the courage of their convictions.”

==Works==
Besides his published articles which have appeared in both scholarly and popular journals, Pipim has written several books including:
* ''Searching the Scriptures''
* ''Receiving the Word''
* ''Must We Be Silent''
* ''Patience in the Midst of Trials and Afflictions''
* ''The Humility of Christ''
* ''The Forgotten Grace of Humility - The Cure for Cancer of the Soul''
* ''Here We Stand'' , General Editor
* ''God is Faithful''
* ''This Is Love'' <ref name="www.Berean-Books.org"></ref>
* ''Not for Sale'' <ref name="www.Berean-Books.org"/>
* ''Healed Wounds, But Ugly Scars”

===Audio and video lecture series===
Most of Pipim’s published books result from lectures series he has given at different locations. Thus, the following titles of his major presentations should be seen as audio versions of his future books.<ref>The CDs, MP3s, Cassettes, and videos are available through American Christian Ministries (1-800-233-4450; www.americanchristian.org; Hope Media Ministries (www.hopevideo.com); Pan de Vida (www.pandevida.com).</ref>

*''The Return of Elijah'' (2003). An eight-part devotional series on the life of Elijah. A one-week sermon series at Sacramento, California.
*''Signs & Wonders'' (2003). An eight-part series, focusing on deceptive miracles and counterfeit revivals. Presented to students in Georgia.
*''Heaven Came Down'' (2004). An eight-part series, focusing on the incarnation of Christ. Presented to students and church members in Tennessee.
*''Cancer of the Soul'' (2004). An eight-part series, focusing on biblical spirituality. Presented at Michigan camp meeting.
*''Faithful Unto Death'' (2005). An eight-part series, focusing on how to make tough ethical decisions. Presented to youth & young professionals at 2006 GYC meeting.
*''Champions Are Few'' (2005). An eight-part series, focusing on leadership lessons from the book of Nehemiah. Presented at church retreat in Pennsylvania.
*''Lord, Send A Revival'' (2006). A five-part series focusing on the nature, purpose of true revival. Presented to public university students.
*I''f We Forget'' (2006). A five-part series on the price of forgetting. Presented at 2006 ASI meeting.
*''Rhythms of Grace'' (2006). A three-part series focusing on the spiritual & practical meaning of the Sabbath. Presented to students & young professionals at Columbian Union young adults’ retreat.
*''Jesus: Why Do You Love Him?'' (2006). A four-part series highlighting the matchless character of Christ. Presented to public university students in Michigan.
*''Why?: Questions that Demand Answers'' (2006). A five-part Bible Lecture series focusing on practical questions on life. Presented at Harvard University.
*''Baffling Babbles About the Bible'' (2007). A five-part series focusing on issues on biblical authority, reliability, and interpretation. Presented to youth & young professionals at 2006 GYC meeting.
*''Living Without Fear'' (2007). An eight-part Bible Lecture series focusing on practical questions on life. Presented on major university campuses around the world.
*''The Excellence of Love'' (2007). A five-part series, focusing on love. Presented at Michigan Conference camp meeting.
*''Higher than the Highest'' (2007) A six-part series focusing on excellence. Presented to public university students.
*''BE!'' (2007). A three-part series focusing on biblical holiness. Presented to youth and young professionals at 2007 GYC.
*''The Science of Simplicity'' (2008). A three-part series focusing on biblical simplicity. Presented to public university students at CAMPUS l.e.a.d.s. 2008.
*''Just One'' (2009)—A five-part series on “the incredible power of one.” Presented at a youth camp in Malaysia.
*''Indebted!'' (2009)—A three-part series on Christians’ obligation to God and their fellow human beings. Presented at the GYC-Great Lakes meeting in Gurnee, Illinois.
*''Trojan Horses'' (2009)—A six-part series on “counterfeit revivals, the Emergent Church, and new spirituality movements.” Presented at the Michigan Conference camp meeting.

== See also ==
* ] (BRI)
* ] (GYC)
* ]
* ]

== References ==
{{Ibid|date=July 2010}}
<!--See ] for an explanation of how to generate footnotes using the <ref(erences/)> tags-->
{{reflist}}

== External links ==
*

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Samuel Koranteng Pipim (born December 10, 1957) is a US-based Ghanaian author, speaker, and theologian. Trained in engineering and systematic theology, he based his office in Ann Arbor, Michigan, where, up until 2011, he ministered to students, faculty, and staff at the University of Michigan. He has authored and co-authored more than a dozen books. He has spoken around the world at events for youth, students, and young professionals. He helped begin and has sat on the board of directors for the Generation of Youth for Christ organization (GYC), a revival movement of Seventh-day Adventist youth in North America.

He resigned his ministerial credentials in May 2011 and requested to be disciplined according to church protocol. He was disfellowshipped by his local church on June 15, 2011. Pipim was disfellowshipped for a second time on January 16, 2021, for "allegations of sexual violence by at least 10 women."

Biography

Pipim was born in Ghana, West Africa. He holds a degree in engineering from the University of Science and Technology, Kumasi, Ghana, where he subsequently served as a research and teaching assistant. Having been a leader in a non-denominational, charismatic movement, Pipim later became a Seventh-day Adventist. After accepting the call to the gospel ministry, he worked in the Central Ghana conference as its Coordinator of Campus Ministries. He later went to the United States to pursue a ministerial training at Andrews University where in 1998 he received a PhD in systematic theology, specializing in biblical authority, interpretation and ecclesiology. His doctoral dissertation, The Role of the Holy Spirit in Biblical Interpretation: A Study in the Writings of James I. Packer, was under the supervision of Raoul Dederen, with Clark H. Pinnock as the external examiner.

In 1998, his church leadership in Michigan appointed him to direct its newly created department of Public Campus Ministries to cater for the spiritual needs of students on secular university campuses. Since that time, Pipim's theological ideas and philosophy has had a significant effect on students and young adults the world over.

Theology

Method

In the 1990s, Pipim played a role in the Adventist debate over the Bible's authority and interpretation, an issue that came into greater prominence with the publication of Old Testament scholar Alden Thompson's Inspiration: Hard Questions, Honest Answers (1991). Perceiving this work "as the archetypical product of historical-critical methodology," Pipim and six other scholars of the Adventist Theological Society issued a rejoinder in their book Issues in Revelation and Inspiration.

An Evangelical publication, Reformation & Revival Journal, describes Pipim's Receiving the Word as "a provocative Adventist treatment which looks at the pros and cons of various methods of Bible study." 'Seeking a Sanctuary describes Pipim as a leading critic of what he deems "liberal Adventism."

In a work on "Adventist Views on Biblical and Prophetic Inspiration," a colleague of Pipim's judged Receiving the Word as "one of the most influential landmarks in that debate" and one of "the two main conflicting poles around which gravitate the contemporary discussions on inspiration" during the second half of the 1990s.

In addition to challenging the method of moderate liberalism, Pipim's book also worked to make a case for his church's 1986 "Methods of Bible Study" statement, which "urge Adventist Bible students to avoid relying on the use of the presuppositions and the resultant deductions associated with the historical-critical method." Receiving the Word also claimed the use of contemporary higher criticism (the historical-critical method) was undermining key Seventh-day Adventist beliefs and practices. The book generated considerable reaction—both for and against. Some took exception to the book, dismissing it as a "fundamentalist" view. Scholars who embraced the church's historical positions, however, were more supportive of the book.

Pipim contributed to the Biblical Research Institute's book Interpreting Scripture, published in 2010, a work which attempted to provide answers to questions often raised concerning the Bible. Besides CAMPUS (Center for Adventist Ministry to Public University Students) and the Emmanuel Institute of Evangelism, Michigan Conference's outreach school, Pipim also taught intensive courses on hermeneutics to students enrolled at AFCOE (Amazing Facts Center of Evangelism), ARISE (A Resource Institute for Soul-winning and Evangelism), and LIFE (Lay Institute for Evangelism), supporting institutes run by Adventist supporting organizations.

Positions

Other than his contribution to Adventist discussions on biblical methodology, Pipim has also been involved in some of the most contentious issues in his church. For example, Pipim contributed to the book Prove All Things (2000), the most extensive critical appraisal of Women in Ministry, a book by scholars at Andrews University such as Gerard Damsteegt. He participated in the church's creation-evolution discussions during the "Faith and Science Conferences" in 2002 and 2004. He has spoken out against the black and white racially-based church structures in North America, the biblical legitimacy of homosexuality, what he calls "unbiblical" divorce and remarriage, certain worship styles, church growth methods that employ gospel gimmicks, prayer warriors and other trends in the church. Also through his reviews of some scholarly works and his foreword or endorsement of certain published authors, he has also articulated his own views on such topics as the atonement of Christ, abortion, and war.

Work

Public speaking and writing

Pipim has spoken in churches and church gatherings, at schools, civic events and other venues. He has also appeared on various Christian TV channels including 3ABN, Hope Channel and Amazing Discoveries. Pipim has spoken in many African Universities giving a lecture series, dubbed the "Why" lecture series, which largely consists of him asking a series of "Why" questions intended to illustrate his points.

Pipim has authored a number of books including Must We Be Silent? and Here We Stand.

Youth ministry

Between 1999 and 2011 Pipim served as the director of CAMPUS (Center for Adventist Ministry to Public University Students), a division of Michigan Conference Public Campus Ministries department. It is located near the University of Michigan in Ann Arbor.

CAMPUS was the department through which the Michigan Conference birthed, sponsored and directed the beginnings of Generation of Youth for Christ, then known as the General Youth Conference or GYC.

Pipim has also been active in the Adventist Church's young adult ministry in other parts of the world. One of the ways he has done this is through an organization in Africa, ALIVE (Africans Living In View of Eternity). ALIVE is sponsored by CAMPUS and is a movement that intends to "change the face of Africa" by mobilizing "committed and dedicated young people with the courage to do ordinary things extraordinarily well." In the words of a leader of ALIVE, its members responding to the call "to lead by principle and conviction ... to cease settling for mediocrity and become an agent of positive change."

Generation of Youth for Christ

Main article: Generation of Youth for Christ

Writing about the history of GYC, a retired communication director of the General Conference of the Seventh-day Adventists states the leaders of GYC were attracted to Pipim's "can-do, tell-it-like-it-is, traditional Adventism" and his "‘higher than the highest’ philosophy: of excellence that he advocated through CAMPUS. Empowered by Pipim's conservative theology and ideals, "these scattered students began dreaming what they called the great experiment in 1999." Critics however, saw GYC as nothing more than another manifestation of reactionary Historic Adventism.

Until his resignation in 2011, Pipim continued to play a large role in shaping the direction of the youth movement through sitting on GYC's board of directors and being a regular presenter at GYC's annual conventions. During the 2008 convention, GYC stated that Pipim had "developed a reputation for his bold messages and commitment to the ultimate authority of God's Word."

Resignation, rape allegations, re-baptism and disfellowship

On May 31, 2011, Pipim resigned from his employment with the Michigan Conference of Seventh-day Adventists and canceled all his speaking appointments due to what he termed a "moral fall" while traveling overseas. The purported victim was a 20-year-old woman, who claimed through her counselor that she was raped by Pipim. The counselor involved was Jennifer Jill Schwirzer, a Christian recording musician, published author, counselor, and seminar presenter.

In response to these claims, Pipim prepared a document titled, "An Answer to Everyone: A Response To False Accusations", which he presented to the Ann Arbour Seventh-day Adventist Church on May 29, 2012, before disseminating for wider publication on June 3, 2012.

Pipim was scheduled to be re-baptized into the worldwide Seventh-day Adventist Church on June 9, 2012, as part of the Ann Arbor Seventh-Day Adventist Church. However, his re-baptism was cancelled due to revelation of information about a separate "moral situation" that he and his wife had been in possession of for two years. With both the affirmation and disapproval of members of the Seventh-day Adventist Church, Pipim was finally re-baptized on June 20, 2014, at the Columbus Ghanaian Seventh-day Adventist Church in Columbus, Ohio.

On January 16, 2021, the Columbus Ghanaian Seventh-day Adventist Church voted to remove Samuel Koranteng-Pipim from membership for alleged sexual offenses. The Ohio Conference of Seventh-Day Adventist released a letter on January 18, 2021, which in part states:

Women have been accusing Pipim of predacious sexual behavior for nearly three decades. Pipim denies many allegations, and repeatedly frames others as infrequent and consensual moral falls. However, the allegations indicate a repetitive pattern of spiritual manipulation and predatory behavior against those who are most vulnerable, least able to defend themselves, and least in a position to seek prosecution for rape or sexual harassment. Especially so, given his self-professed global ministry as a speaker, youth mentor, and writer. The Ohio Conference supports the January 16, 2021 action of the Columbus Ghanaian Seventh-day Adventist Church because the pattern of allegations violates membership reinstatement requirements as outlined by the Seventh-day Adventist Church Manual, p 67. The Ohio Conference unequivocally warns the public against inviting Pipim as a speaker, using his books or materials, or placing him in a position of spiritual authority, leadership, or influence over others.

References

  1. Pipim, Samuel. "Update on Dr. Pipim's Resignation". Drpipim. Retrieved 2017-12-19.
  2. ^ "Seventh-day Adventist Church Removes Samuel Koranteng-Pipim from Membership in Ohio". Archived from the original on 2021-01-19. Retrieved 2021-01-19.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
  3. "Dr. Samuel Koranteng Pipim speaks about making a difference". March 11, 2010. Retrieved June 13, 2011.
  4. More About Dr. Pipim, retrieved July 8, 2011
  5. To Ordain or Not to Ordain? The Campaign for Women's Ordination, Part 1, retrieved August 26, 2011
  6. More About Dr. Pipim, retrieved August 26, 2011
  7. “The Role of the Holy Spirit in Biblical Interpretation: A Study in the Writings of James Innel Packer” Archived 2011-09-04 at the Wayback Machine.
  8. Shirley Burton, for example, has chronicled how Pipim inspired public university students to mobilize as a spiritual army that could positively impact the church. See, her “With Such An Army Archived 2011-09-27 at the Wayback Machine,” Inside ASI Magazine, Spring 2008, p. 14, accessed April 19, 2011.
  9. Thompson, Alden. Inspiration: Hard Questions, Honest Answers (1991). Hagerstown, MD: Review and Herald.
  10. McIver, Robert K., “The Historical-Critical Method: The Adventist Debate”.
  11. Frank Holbrook and Leo van Dolson, eds., Issues in Revelation and Inspiration, Adventist Theological Society Occasional Papers vol. 1 (Berrien Springs, MI): Adventist Theological Society Publications, 1992. OCLC 25701461.
  12. John H. Armstrong, “Annotated Bibliography,” Reformation & Revival Journal, A Quarterly Journal for Church Leadership, vol. 9, no. 4 (Fall 2000), p. 151. accessed on May 4, 2011.
  13. Bull, Malcolm and Lockart, Keith. Seeking A Sanctuary: Seventh-day Adventists and the American Dream. 2nd edition. Bloomington and Indianapolis: University of Indiana Press, 2007. pp. 278, 35.
  14. Timm, Alberto R. “A History of Seventh-day Adventist Views on Biblical and Prophetic Inspiration (1844–2000),” Journal of the Adventist Theological Society, 10/1-2 (1999), pp. 534-535.
  15. “Methods of Bible Study: Presuppositions, Principles, and Methods Archived 2011-07-23 at the Wayback Machine,” available on the General Conference and Biblical Research Institute websites (http://biblicalresearch.gc.adventist.org/documents/Methods%20Bible%20Study.htm). Published in the Adventist Review (January 22, 1987), pp. 18-24.
  16. Alden Thompson, En Route to a `Plain Reading' of Scripture, Archived 2010-06-26 at the Wayback Machine" Spectrum 26:4 (January 1998), pp. 50–52. George R. Knight, “Book Review: Receiving the Word,” in Ministry, December 1997, p. 30; cf. his, “The Case of the Overlooked Postscript: A Footnote on Inspiration,” Ministry, August 1997. See also Charles Scriven, “Embracing the Spirit,” Spectrum 26 (September 1997): 28-37; Norman H. Young, “‘Moderate Liberalism’ Threatens Adventism,” Spectrum 26 (May 1997): 49-50; cf. Timothy E. Crosby, “The Bible: Inspiration and Authority,” Ministry, May 1998, 18-20; Robert M. Johnston, “The Case for a Balanced Hermeneutic,” Ministry, March 1999, 10-12.
  17. Besides the favorable review of the book by the Director of the Biblical Research Institute of the General Conference, George W. Reid, “Book Review: Receiving the Word,” in Ministry, December 1997, 30-31, Receiving the Word was also endorsed by the following prominent thought leaders of the church: Norman R. Gulley, Paul Gordon, Raoul Dederen, Clifford Goldstein, Alberto R. Timm, William H. Shea, Keith Burton, C. Raymond Holmes, Artur A. Stele, and Randall W. Younker. Their endorsements appear at the back of the book, where Raoul Dederen sums up their evaluation of the book: "An amazingly clear and competent presentation which will supply Seventh-day Adventists with a reasoned statement of their own position and challenge liberals to reexamine their fundamental presuppositions. I wish it the widest circulation."
  18. See: Pfandl Gerhard, ed., Interpreting Scripture: Bible Questions and Answers (Silver Springs, MD: Biblical Research Institute Studies, 2010).
  19. Here We Stand: Evaluating New Trends in the Church (2005). Berrien Springs, MI: Adventists Affirm. ISBN 0-9677622-1-9; Must We Be Silent: Issues Dividing Our Church (2001). Berrien Springs, MI: Berean Books. ISBN 978-1-890014-03-2; cf. http://www.drpipim.org. For a review of Must We Be Silent, see Muchee, Julius Mucunku (2001). Book Review of Must We Be Silent? In Asia Adventist Seminary Studies, vol. 4 (2001), pp. 122-125. Bennett, Shakeela (2001). Book Review of Must We Be Silent? In Adventists Affirm, vol. 15, (Spring 2001), pp. 61-63.
  20. Mercedes Dyer, ed., Prove All Things: A Response to “Women in Ministry”(2000). Berrien Springs, MI: Adventists Affirm, pp. 17-44; 179-218, 287-312, accessed May 4, 2011.
  21. See his Must We Be Silent: Issues Dividing Our Church, pp. 299-441; cf. “Saved by Grace and Living by Race: The Religion Called Racism,” Journal of the Adventist Theological Society, 5/2 (Autumn 1994): 37-78. “Racism Vrs. Christianity.” Archived 2012-07-07 at archive.today
  22. “Born a Gay and Born Again?: Adventism's Changing Attitude,” Journal of the Adventist Theological Society,10/1–2 (Spring–Autumn 1999): 141-183
  23. See his Must We Be Silent: Issues Dividing Our Church (2001). Berrien Springs, MI: Berean Books. ISBN 978-1-890014-03-2. See also Here We Stand: Evaluating New Trends in the Church (2005). Berrien Springs, MI: Adventists Affirm. pp. 37-51, 101-121, 139-161, 241-257, 381-390, 495-510, 535-600, 749-761, 779-794; ISBN 0-9677622-1-9.
  24. Review of Clark H. Pinnock's The Wideness in God's Mercy: The Finality of Jesus Christ in a World of Religions (1992). Grand Rapids, MI: Eerdmans; Pipim's review is found in Andrews University Seminary Studies 33 (Autumn 1995): 315-318.
  25. Review of Abortion: Ethical Issues & Options (1992) ed. David R. Larson. Loma Linda, CA: Loma Linda University Press; Pipim's book review is found in College and University Dialogue 6:3 (1994):26-27.
  26. “Foreword,” in Karl Tsatalbasidis & Keith Phillip, I Pledge Allegiance: The Role of Seventh-day Adventists in the Military (2007). Keith Philips. pp. 11-14.
  27. For example, during his March 2010 lecture at Ashesi University College in Ghana, Pipim outlined the following steps or principles to aid Africans in their quest to improve conditions on the continent: 1. Know and understand the problem; 2. Grow people to think outside the box; 3. Pursue excellence; and 4. Don't underestimate the power of one person. See, “Dr. Samuel Koranteng Pipim Speaks about Making a Difference”, accessed March 18, 2011.
  28. Karemera, Valmy Stephen. “President's Welcome,” http://www.africansalive.org, Accessed March 22, 2011.
  29. ^ Shirley Burton, also a retired communication director of ASI, writes this in the Inside ASI magazine, the official publication of the International ASI organization: “They were enrolled at some of the nation's most well known schools: Harvard, Brandeis, Wellesley, Brown, Princeton, Rutgers, Boston University, Eastern Michigan University, and the University of Michigan. All were Seventh-day Adventist youth trying to maintain their religious roots on secular campuses... All wanted something more from their religion than ‘anecdotes and entertainment.’ And then they heard about CAMPUS at the University of Michigan in Ann Arbor... The message of CAMPUS and its mentor Samuel Pipim reached these students. Dr. Pipim's challenge for spiritual and academic excellence fell on willing ears and hearts. Students liked his can-do, tell-it-like-it-is, traditional Adventism. Committed to Dr. Pipim's ‘higher than the highest’ philosophy of excellence, these scattered students began dreaming what they called the great experiment in 1999.” (Shirley Burton, “With Such An Army Archived 2011-09-27 at the Wayback Machine,” Inside ASI Magazine, Spring 2008, p. 14), accessed April 19, 2011.
  30. 2008 GYC programming booklet, p. 16. The same description is found in the 2009 and 2010 GYC programming booklets.
  31. Carpenter, Alexander (May 31, 2011). "Samuel Koranteng–Pipim Cancels Speaking Appointments and Resigns from Michigan Conference". Spectrum. Retrieved June 19, 2011.
  32. "Pipim Sexual Abuse Victim: The Story from a First-person Observer". Archived from the original on 2012-06-11. Retrieved 2012-06-13.
  33. "Home". jenniferjill.
  34. "Samuel Pipim | Welcome to DrPipim.org". Drpipim. Retrieved 2017-12-19.
  35. "Pipim Rebaptism Canceled, Another Victim Identified". Spectrum Magazine. Retrieved 2017-12-19.
  36. "Samuel Koranteng-Pipim Re-baptized". Spectrum Magazine. Retrieved 2017-12-19.

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