Revision as of 18:35, 31 May 2023 edit2409:40d4:4:166c:d5ba:9fe9:6d7d:17c8 (talk) JiTags: Reverted Visual edit Mobile edit Mobile web edit← Previous edit | Latest revision as of 01:04, 14 November 2024 edit undoCitation bot (talk | contribs)Bots5,443,943 edits Altered title. | Use this bot. Report bugs. | Suggested by Whoop whoop pull up | Category:Arya Samajis | #UCB_Category 39/40 | ||
(39 intermediate revisions by 14 users not shown) | |||
Line 3: | Line 3: | ||
{{Use dmy dates|date=December 2018}} | {{Use dmy dates|date=December 2018}} | ||
{{Infobox person | {{Infobox person | ||
| |
| honorific_prefix = ] | ||
| name = Shraddhanand | |||
| image = Swami shraddhanand.jpg | | image = Swami shraddhanand.jpg | ||
| caption = | | caption = | ||
Line 12: | Line 13: | ||
| death_place = ], India | | death_place = ], India | ||
| death_cause = ] | | death_cause = ] | ||
| |
| known_for = Social worker<br />Freedom Fighter<br />Independence Activist<br />Teacher<br />Religious Leader | ||
}} | }} | ||
''' |
'''Shraddhanand''' (22 February 1856 – 23 December 1926), born '''Munshi Ram''',<ref>{{Cite web|url=https://www.aryasamajhouston.org/about-us/stalwarts-of-arya-samaj/swami-shraddhanand|title=Swami Shraddhanand|website=www.aryasamajhouston.org|access-date=2020-01-16}}</ref> was an Indian independence activist and ] ] who propagated the teachings of ]. This included the establishment of educational institutions, like the ], and played a key role on the ''Sangathan'' (consolidation and organization) and the '']'' (purification), a ] in the 1920s. | ||
==Early life and education== | ==Early life and education== | ||
] | ] | ||
He was born on 22 February 1856 in the village of Talwan in the ] of the ] Province of ]. He was the youngest child in the family of Lala Nanak Chand, who was a ] in the ] (now ]), then administered by the ]. His given name was Brihaspati Vij, but later he was called Munshi Ram Vij by his father, a name that stayed with him till he took ] in 1917, variously as Lala Munshi Ram Vij and Mahatma Munshi Ram. | He was born on 22 February 1856 in the village of Talwan in the ] of the ] Province of ]. He was the youngest child in the family of Lala Nanak Chand, who was a ] in the ] (now ]), then administered by the ]. His given name was Brihaspati Vij, but later he was called Munshi Ram Vij by his father, a name that stayed with him till he took ] in 1917, variously as Lala Munshi Ram Vij and Mahatma Munshi Ram. | ||
He adopted ] after a few incidents, such as when he was prevented from entering the temple while a noble woman was praying. He also was witness to a "compromising" situation involving a church's father with a ],<ref name=Auto>Autobiography http://www.vedpedia.com {{Webarchive|url=https://web.archive.org/web/20110202025625/http://vedpedia.com/ |
He adopted ] after a few incidents, such as when he was prevented from entering the temple while a noble woman was praying. He also was witness to a "compromising" situation involving a church's father with a ],<ref name="Auto">Autobiography http://www.vedpedia.com {{Webarchive|url=https://web.archive.org/web/20110202025625/http://vedpedia.com/|date=2 February 2011}}.</ref> the attempted rape of a young ] by ] of the ] ], and the suspicious death of a little girl at the home of a ] lawyer. All of these events cemented his ]. He eventually passed mukhtari exams and began studying law from ] to become a lawyer.<ref name=Auto/> | ||
===Meeting Dayanand=== | ===Meeting Dayanand=== | ||
He first met ] when Dayanand |
He first met ] when Dayanand visited ] to give lectures. His father was handling arrangements and security at the events, due to the attendance of some prominent personalities and British officers. Munshiram attend the lectures at his father's request. He originally went with the intent of spoiling the arrangements, then claimed to be strongly influenced by Dayanand's courage, skill, and strong personality. After completing his studies Munshiram started his practice as ].<ref name=Auto/><ref name=ad/> | ||
==Career== | ==Career== | ||
] | ] | ||
<!-- ], located in ] city.]] --> | <!-- ], located in ] city.]] --> | ||
===Schools=== | ===Schools=== | ||
In 1892 ] was split into two factions after a controversy over whether to make ] education the core curriculum at the ] College Lahore. He left the organization and formed the Punjab ]. The Arya Samaj was divided between the Gurukul Section and the DAV Section. Shraddhanand headed for Gurukuls. |
In 1892 ] was split into two factions after a controversy over whether to make ] education the core curriculum at the ] College Lahore. He left the organization and formed the Punjab ]. The Arya Samaj was divided between the Gurukul Section and the DAV Section. Shraddhanand headed for Gurukuls. In 1897, when ] was assassinated, Shraddhanand succeeded him. He headed the 'Punjab Arya Pratinidhi Sabha', and started its monthly journal, ''Arya Musafir.''<ref name=mus/> In 1902 he established a ] in ] near Haridwar. This school is now recognized as ]. | ||
In 1917, Mahatma Munshi Ram took sanyas as "Swami Shradhanand Saraswati". | In 1917, Mahatma Munshi Ram took sanyas as "Swami Shradhanand Saraswati". | ||
Shraddhanand established |
Shraddhanand established Gurukul Indraprashtha in ] near Faridabad, Haryana.<ref name=mus/> | ||
===Activism=== | ===Activism=== | ||
In 1917, Shraddhanand left Gurukul to become an active member of the ]s and the ].<ref name=ad>G.S. Chhatra (2007). ''Advanced Study in the History of Modern India'' Lotus Press. {{ISBN|81-89093-08-8}} p. 227.</ref> He began working with the ], which he invited to hold its session at Amritsar in 1919. This was because of the Jalianwala massacre, and no one in the Congress Committee |
In 1917, Shraddhanand left Gurukul to become an active member of the ]s and the ].<ref name=ad>G.S. Chhatra (2007). ''Advanced Study in the History of Modern India'' Lotus Press. {{ISBN|81-89093-08-8}} p. 227.</ref> He began working with the ], which he invited to hold its session at Amritsar in 1919. This was because of the Jalianwala massacre, and no one in the Congress Committee disagreed to have a session at Amritsar. ] presided over the session. | ||
He also joined the nationwide protest against the ]. The same year he protested in front of a posse of Gurkha soldiers at the ] in ], then was allowed to proceed.<ref name=ad/> In the early 1920s he emerged as an important force in the Hindu Sangathan (consolidation) movement, which was a by product of the now revitalised ].<ref name=na>Chetan Bhatt (2001). ''Hindu Nationalism: Origins, Ideologies and Modern Myths'' Berg Publishers. {{ISBN|1-85973-348-4}}. p. 62</ref> | He also joined the nationwide protest against the ]. The same year he protested in front of a posse of Gurkha soldiers at the ] in ], then was allowed to proceed.<ref name=ad/> In the early 1920s he emerged as an important force in the Hindu Sangathan (consolidation) movement, which was a by product of the now revitalised ].<ref name="na">Chetan Bhatt (2001). ] ''Hindu Nationalism: Origins, Ideologies and Modern Myths'' Berg Publishers. {{ISBN|1-85973-348-4}}. p. 62.</ref> | ||
{{Blockquote|Swami Shradhanand was the only ] ] who addressed a huge gathering from the minarets of the main ] New Delhi, for national solidarity and ] dharma starting his speech with the recitation of ] ].<ref name=ad/>}} | {{Blockquote|Swami Shradhanand was the only ] ] who addressed a huge gathering from the minarets of the main ] New Delhi, for national solidarity and ] dharma starting his speech with the recitation of ] ].<ref name=ad/>}} | ||
He wrote on religious issues in both ] and ]. He published newspapers in the two languages as well. He promoted Hindi in the ] script, helped the poor and promoted the education of women. By 1923, he left the social arena and plunged whole-heartedly into his earlier work of the ] movement (re-conversion to ]), which he turned into an important force within Hinduism.<ref>R. K. Ghai. (1990) ''Shuddhi Movement in India: A Study of Its Socio-political Dimensions'', Commonwealth Publishers. {{ISBN|9788171690428}}, p. 43.</ref> In 1922,Dr Ambedkar called Shraddhanand “the greatest and most sincere champion of the Untouchables”.<ref>{{Cite book|title=Dr. Babasaheb Ambedkar Writings & Speeches Vol. 9|publisher=Dr. Ambedkar Foundation|year=1991|isbn=978-93-5109-064-9|pages=23–24}}</ref> | He wrote on religious issues in both ] and ]. He published newspapers in the two languages as well. He promoted Hindi in the ] script, helped the poor and promoted the education of women. By 1923, he left the social arena and plunged whole-heartedly into his earlier work of the ] movement (re-conversion to ]), which he turned into an important force within Hinduism.<ref>R. K. Ghai. (1990) ''Shuddhi Movement in India: A Study of Its Socio-political Dimensions'', Commonwealth Publishers. {{ISBN|9788171690428}}, p. 43.</ref> In 1922, Dr. Ambedkar called Shraddhanand “the greatest and most sincere champion of the Untouchables”.<ref>{{Cite book|title=Dr. Babasaheb Ambedkar Writings & Speeches Vol. 9|publisher=Dr. Ambedkar Foundation|year=1991|isbn=978-93-5109-064-9|pages=23–24}}</ref> | ||
In late 1923, he became the president of ''Bhartiya Hindu Shuddhi Sabha'', created with an aim of reconverting Muslims, specifically 'Malkana Rajputs' in the western ]. This brought him into direct confrontation with Muslim clerics and leaders of the time.<ref name=mus>G. R. Thursby (1975). ''Hindu-Muslim Relations in British India: A Study of Controversy, Conflict, and Communal Movements in Northern India 1923–1928'', BRILL. {{ISBN|90-04-04380-2}}. p. 15.</ref><ref>Kenneth W. Jones (1987). ''Socio-Religious Reform Movements in British India: Socio-Religious Reform Movements in British India, Volume III |
In late 1923, he became the president of ''Bhartiya Hindu Shuddhi Sabha'', created with an aim of reconverting Muslims, specifically 'Malkana Rajputs' in the western ]. This brought him into direct confrontation with Muslim clerics and leaders of the time.<ref name=mus>G. R. Thursby (1975). ''Hindu-Muslim Relations in British India: A Study of Controversy, Conflict, and Communal Movements in Northern India 1923–1928'', BRILL. {{ISBN|90-04-04380-2}}. p. 15.</ref><ref>Kenneth W. Jones (1987). ''Socio-Religious Reform Movements in British India: Socio-Religious Reform Movements in British India, Volume III'' Cambridge University Press. {{ISBN|0-521-24986-4}}. p. 194.</ref> 1,63,000 Malkana Rajputs were converted back to Hindu fold due to this movement.<ref>{{Cite journal|last=Gupta|first=Charu|date=1998|title=Articulating Hindu Masculinity and Femininity: 'Shuddhi' and 'Sangathan' Movements in United Provinces in the 1920s|url=https://www.jstor.org/stable/4406586|journal=Economic and Political Weekly|volume=33|issue=13|pages=727–735|jstor=4406586 |issn=0012-9976}}</ref> | ||
==Assassination== | ==Assassination== | ||
] | ] | ||
]]] | ].]] | ||
On 23 December 1926 |
On 23 December 1926, Shraddhanand was assassinated by an ] Abdul Rashid who said he murdered Shraddhanand over his comments on ].<ref>{{Cite web |date=2023-04-21 |title=Ram Madhav on history textbook deletions: All NCERT has done is present the facts about Gandhi's assassination |url=https://indianexpress.com/article/opinion/columns/history-textbook-deletions-ncert-facts-about-gandhis-assassination-8568894/ |access-date=2024-08-22 |website=The Indian Express |language=en}}</ref> Rashid was hanged to death in 1927. ] objected to the hanging of Rashid.<ref>{{cite book|title=Genesis of Pakistan|page=164|publisher=Allied Publishers|author=V. V. Nagarkar|year=1975|isbn=978-0-88386-711-2 |url=https://books.google.com/books?id=9-89AAAAMAAJ}}</ref> | ||
⚫ | The 'Swami Shraddhanand Kaksha' at the archeological museum of the ] in ] houses a photographic journey of his life.<ref> ].</ref> | ||
Savarkar’s brother Narayanrao decided to start a weekly titled Shraddhanand from Bombay, beginning 10 January 1927. Savarkar contributed several articles to this weekly under pen-names.<ref>{{Cite book|last=Sampath|first=Vikram|title=Savarkar (Part 2): A Contested Legacy, 1924-1966|publisher=Penguin Random House India Private Limited, 2021|year=2021|isbn=9780670090310|pages=92}}</ref> | |||
⚫ | A statue of him was placed in front of ] after ], replacing a statue of ].<ref>, ''The Hindu'', 20 October 2014</ref> This location in ] is termed ] because the old clock tower stood here until the 1950s.<ref>. Columbia.edu. Retrieved on 17 December 2018.</ref> | ||
⚫ | |||
⚫ | A statue of him was placed in front of ] after ], replacing a statue of ].<ref>, ''The Hindu'', 20 October 2014</ref> This location in ] is termed ] because the old clock tower stood here until the 1950s.<ref>. Columbia.edu. Retrieved on 17 December 2018.</ref> | ||
==Personal life== | ==Personal life== | ||
Line 63: | Line 62: | ||
==See also== | ==See also== | ||
* ] |
* ] | ||
* ] | * ] | ||
Line 108: | Line 107: | ||
] | ] | ||
] | ] | ||
] | ] | ||
] | |||
] | ] | ||
] | ] |
Latest revision as of 01:04, 14 November 2024
Hindu Guru and Arya Samaj activist
SwamiShraddhanand | |
---|---|
Born | (1856-02-22)22 February 1856 Talwan, Jalandhar, Punjab, India |
Died | 23 December 1926(1926-12-23) (aged 70) Delhi, India |
Cause of death | Assassination |
Known for | Social worker Freedom Fighter Independence Activist Teacher Religious Leader |
Shraddhanand (22 February 1856 – 23 December 1926), born Munshi Ram, was an Indian independence activist and Arya Samaj sannyasi who propagated the teachings of Dayananda Saraswati. This included the establishment of educational institutions, like the Gurukul Kangri University, and played a key role on the Sangathan (consolidation and organization) and the Shuddhi (purification), a Hindu reform movement in the 1920s.
Early life and education
He was born on 22 February 1856 in the village of Talwan in the Jalandhar District of the Punjab Province of India. He was the youngest child in the family of Lala Nanak Chand, who was a Police Inspector in the United Provinces (now Uttar Pradesh), then administered by the East India Company. His given name was Brihaspati Vij, but later he was called Munshi Ram Vij by his father, a name that stayed with him till he took sanyas in 1917, variously as Lala Munshi Ram Vij and Mahatma Munshi Ram.
He adopted atheism after a few incidents, such as when he was prevented from entering the temple while a noble woman was praying. He also was witness to a "compromising" situation involving a church's father with a nun, the attempted rape of a young devotee by pontiffs of the Krishna cult, and the suspicious death of a little girl at the home of a Muslim lawyer. All of these events cemented his atheism. He eventually passed mukhtari exams and began studying law from Punjab University Law College to become a lawyer.
Meeting Dayanand
He first met Dayanand Saraswati when Dayanand visited Bareilly to give lectures. His father was handling arrangements and security at the events, due to the attendance of some prominent personalities and British officers. Munshiram attend the lectures at his father's request. He originally went with the intent of spoiling the arrangements, then claimed to be strongly influenced by Dayanand's courage, skill, and strong personality. After completing his studies Munshiram started his practice as lawyer.
Career
Schools
In 1892 Arya Samaj was split into two factions after a controversy over whether to make Vedic education the core curriculum at the DAV College Lahore. He left the organization and formed the Punjab Arya Samaj. The Arya Samaj was divided between the Gurukul Section and the DAV Section. Shraddhanand headed for Gurukuls. In 1897, when Pandit Lekh Ram was assassinated, Shraddhanand succeeded him. He headed the 'Punjab Arya Pratinidhi Sabha', and started its monthly journal, Arya Musafir. In 1902 he established a Gurukul in Kangri, India near Haridwar. This school is now recognized as Gurukul Kangri University.
In 1917, Mahatma Munshi Ram took sanyas as "Swami Shradhanand Saraswati".
Shraddhanand established Gurukul Indraprashtha in Aravali near Faridabad, Haryana.
Activism
In 1917, Shraddhanand left Gurukul to become an active member of the Hindu reform movements and the Indian Independence movement. He began working with the Congress, which he invited to hold its session at Amritsar in 1919. This was because of the Jalianwala massacre, and no one in the Congress Committee disagreed to have a session at Amritsar. Motilal Nehru presided over the session.
He also joined the nationwide protest against the Rowlatt Act. The same year he protested in front of a posse of Gurkha soldiers at the Clock Tower in Chandni Chowk, then was allowed to proceed. In the early 1920s he emerged as an important force in the Hindu Sangathan (consolidation) movement, which was a by product of the now revitalised Hindu Mahasabha.
Swami Shradhanand was the only Hindu Sanyasi who addressed a huge gathering from the minarets of the main Jama Masjid New Delhi, for national solidarity and Vedic dharma starting his speech with the recitation of Vedic mantras.
He wrote on religious issues in both Hindi and Urdu. He published newspapers in the two languages as well. He promoted Hindi in the Devanagri script, helped the poor and promoted the education of women. By 1923, he left the social arena and plunged whole-heartedly into his earlier work of the shuddhi movement (re-conversion to Hinduism), which he turned into an important force within Hinduism. In 1922, Dr. Ambedkar called Shraddhanand “the greatest and most sincere champion of the Untouchables”.
In late 1923, he became the president of Bhartiya Hindu Shuddhi Sabha, created with an aim of reconverting Muslims, specifically 'Malkana Rajputs' in the western United Province. This brought him into direct confrontation with Muslim clerics and leaders of the time. 1,63,000 Malkana Rajputs were converted back to Hindu fold due to this movement.
Assassination
On 23 December 1926, Shraddhanand was assassinated by an Islamic radical Abdul Rashid who said he murdered Shraddhanand over his comments on Muhammad. Rashid was hanged to death in 1927. Gandhi objected to the hanging of Rashid.
The 'Swami Shraddhanand Kaksha' at the archeological museum of the Gurukul Kangri University in Haridwar houses a photographic journey of his life.
A statue of him was placed in front of Delhi Town Hall after independence, replacing a statue of Victoria. This location in Old Delhi is termed ghantaghar because the old clock tower stood here until the 1950s.
Personal life
Shraddhanand and his wife Shiva Devi had two sons and two daughters. His wife died when Shraddhanand was only 36 years old. His granddaughter Satyavati was a prominent opponent of the British rule in India.
See also
Bibliography
- The Arya Samaj and Its Detractors: A Vindication, Rama Deva. Published by s.n, 1910.
- Hindu Sangathan: Saviour of the Dying Race, Published by s.n., 1924.
- Inside Congress, by Swami Shraddhanand, Compiled by Purushottama Rāmacandra Lele. Published by Phoenix Publications, 1946.
- Kalyan Marg Ke Pathik (Autobiography:Hindi), New Delhi. n.d.
- Autobiography (English Translation), Edited by M. R. Jambunathan. Published by Bharatiya Vidya Bhavan, 1961
Further reading
- Swami Shraddhanand, by Satyadev Vidyalankar, ed. by Indra Vidyavachaspati. Delhi, 1933.
- Swami Shraddhanand (Lala Munshi Ram), by Aryapathik Lekh Ram. Jallandhar. 2020 Vik.
- Swami Shraddhanand, by K.N. Kapur. Arya Pratinidhi Sabha, Jallandhar, 1978.
- Swami Shraddhanand: His Life and Causes, by J. T. F. Jordens. Published by Oxford University Press, 1981.
- Section Two:Swami Shraddhanand . Modern Indian Political Thought, by Vishwanath Prasad Varma. Published by Lakshmi Narain Agarwal, 1961. Page 447.
- Chapt XI: Swami Shraddhanand. Advanced Study in the History of Modern India : 1920–1947. by G. S. Chhabra. Published by Sterling Publishers, 1971. Page 211
- Pen-portraits and Tributes by Gandhiji: '(Sketches of eminent men and women by Mahatma Gandhi)', by Gandhi, U. S. Mohan Rao. Published by National Book Trust, India, 1969. Page 133
- Swami Shraddhanand – Indian freedom fighters: struggle for independence. Anmol Publishers, 1996. ISBN 81-7488-268-5.
- Telegram to Swami Shraddhanand, (2 October 1919) – Collected Works, by Gandhi. Published by Publications Division, Ministry of Information and Broadcasting, Govt. of India, 1958. v.16. Page 203.
- An article on Swami Shraddhanand in "The Legacy of The Punjab" by R M Chopra, 1997, Punjabee Bradree, Calcutta,
References
- "Swami Shraddhanand". www.aryasamajhouston.org. Retrieved 16 January 2020.
- ^ Autobiography http://www.vedpedia.com Archived 2 February 2011 at the Wayback Machine.
- ^ G.S. Chhatra (2007). Some Indian Personalities of the Time: Swami Shraddhanand Advanced Study in the History of Modern India Lotus Press. ISBN 81-89093-08-8 p. 227.
- ^ G. R. Thursby (1975). Controversy Hindu-Muslim Relations in British India: A Study of Controversy, Conflict, and Communal Movements in Northern India 1923–1928, BRILL. ISBN 90-04-04380-2. p. 15.
- Chetan Bhatt (2001). Shraddhanand Hindu Nationalism: Origins, Ideologies and Modern Myths Berg Publishers. ISBN 1-85973-348-4. p. 62.
- R. K. Ghai. (1990) Shuddhi Movement in India: A Study of Its Socio-political Dimensions, Commonwealth Publishers. ISBN 9788171690428, p. 43.
- Dr. Babasaheb Ambedkar Writings & Speeches Vol. 9. Dr. Ambedkar Foundation. 1991. pp. 23–24. ISBN 978-93-5109-064-9.
- Kenneth W. Jones (1987). Socio-Religious Reform Movements in British India: Socio-Religious Reform Movements in British India, Volume III Cambridge University Press. ISBN 0-521-24986-4. p. 194.
- Gupta, Charu (1998). "Articulating Hindu Masculinity and Femininity: 'Shuddhi' and 'Sangathan' Movements in United Provinces in the 1920s". Economic and Political Weekly. 33 (13): 727–735. ISSN 0012-9976. JSTOR 4406586.
- "Ram Madhav on history textbook deletions: All NCERT has done is present the facts about Gandhi's assassination". The Indian Express. 21 April 2023. Retrieved 22 August 2024.
- V. V. Nagarkar (1975). Genesis of Pakistan. Allied Publishers. p. 164. ISBN 978-0-88386-711-2.
- Archaeological Museum Gurukul Kangri University.
- "Stories in stone", The Hindu, 20 October 2014
- Clock Tower Chandni Chowk, Delhi, Early 1900s. Columbia.edu. Retrieved on 17 December 2018.
- Geraldine Forbes (1999). Women in Modern India, Volume 4. Cambridge University Press. p. 148. ISBN 9780521612401.
External links
Arya Samaj | ||
---|---|---|
Africa | ||
Asia | ||
Caribbean | ||
Europe | ||
North America | ||
Oceania | ||
Core topics | ||
Prominent Arya Samajists | ||
Arya heroes | ||
Context |
- Media from Commons
- Quotations from Wikiquote
- Texts from Wikisource
- 1856 births
- 1926 deaths
- 1926 murders in India
- People from Jalandhar
- People murdered in Delhi
- Indian Hindu monks
- 20th-century Hindu philosophers and theologians
- Indian independence activists from Punjab Province (British India)
- Punjabi Hindus
- Arya Samajis
- Hindu writers
- Indian murder victims
- 20th-century Indian educational theorists
- 20th-century Indian philosophers
- 19th-century Indian educational theorists
- 19th-century Indian philosophers