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{{Short description|Latin sequence, liturgical hymn}}
'''Dies Iræ''' is a famous ] ] written by ]. It is often judged to be the best medieval Latin poem, differing from classical Latin by its accentual (non-quantitative) stress, and its rhymed lines. The meter is ]. The poem describes the ], the last ] summoning souls before the throne of God, where the good will be delivered and the evil will be cast into eternal flames.
{{Use Oxford spelling|date=May 2022}}
{{Use dmy dates|date=May 2022|cs1-dates=y}}
{{Other uses}}
{{distinguish|Deus Irae}}
]'s ] '']'' ({{circa|1467–1471}})]]
"'''{{lang|la|Dies irae|italic=no}}'''" ({{IPA|la-x-church|ˈdi.es ˈi.re|lang|link=yes}}; "the Day of Wrath") is a Latin ] attributed to either ] of the ] (1200–1265)<ref name="CathEncy">{{CathEncy |wstitle=Dies Iræ}}</ref> or to ] (d. 1294), lector at the ] {{lang|la|studium}} at ], the forerunner of the ] (the {{lang|la|Angelicum}}) in Rome.<ref>{{Cite book |last=Crociani |first=G. |url=https://archive.org/embed/scrittivaridifi00crocgoog |title=Scritti vari di Filologia |date=1901 |publisher=Forzani &c. |location=] |page=488 |lccn=03027597 |oclc=10827264 |ol=23467162M |access-date=2022-03-15 |via=] |lang=la}}</ref> The sequence dates from the 13th century at the latest, though it is possible that it is much older, with some sources ascribing its origin to ] (d. 604), ] (1090–1153), or ] (1221–1274).<ref name=CathEncy />


It is a ] poem characterized by its ] and rhymed lines. The ] is ]. The poem describes the ], the ] summoning souls before the throne of ], where the saved will be delivered and the unsaved cast into eternal flames.
The text:
:''Dies Ir&aelig;! dies illa''<br>
:''Solvet s&aelig;clum in favilla''<br>
:''Teste David cum Sibylla!''


It is best known from its use in the ] ] ] (Mass for the Dead or Funeral Mass). An English version is found in various ] service books.
'Day of Wrath! Upon that day, the world will melt in the twinkling of an eye, as ] prophesied and the ]!'


The first melody set to these words, a ], is one of the most quoted in musical literature, appearing in the works of many composers. The final couplet, {{lang|la|]}}, has been often reused as an independent song.
:''Quantus tremor est futurus,''
:''quando judex est venturus,''
:''cuncta stricte discussurus!''


==Use in the Roman liturgy==
'What trembling is to come, when the Judge appears, to judge all strictly.'
The "{{Lang|la|Dies irae|italic=no}}" has been used in the ] ] as the sequence for the Requiem Mass for centuries, as made evident by the important place it holds in musical settings such as those by ] and ]. It appears in the ] of 1962, the last edition before the implementation of the revisions that occurred after the ]. As such, it is still heard in churches where the ] is celebrated. It also formed part of the pre-conciliar liturgy of ].


In the reforms to the ]'s ] ordered by the Second Vatican Council, the "Consilium for the Implementation of the Constitution on the Liturgy", the Vatican body charged with drafting and implementing the reforms (1969–70), eliminated the sequence as such from funerals and other Masses for the Dead. A leading figure in the post-conciliar liturgical reforms, ] ], explained the rationale of the Consilium:
:''Tuba mirum spargens sonum''
{{Quote|They got rid of texts that smacked of a negative spirituality inherited from the ]. Thus they removed such familiar and even beloved texts as {{lang|la|"]"}}, "{{Lang|la|Dies irae}}", and others that overemphasized judgment, fear, and despair. These they replaced with texts urging Christian hope and arguably giving more effective expression to faith in the ].<ref>{{Cite book |last=Bugnini |first=Annibale |url=https://archive.org/details/reformofliturgy10000bugn |title=The Reform of the Liturgy: 1948–1975 |date=1990 |publisher=The Liturgical Press |isbn=9780814615713 |location=] |page=773 |translator-last=O'Connell |translator-first=Michael J. |chapter=Chapter 46: Funerals |lccn=90036986 |oclc=1151099486 |ol=1876823M |author-link=Annibale Bugnini |access-date=2022-03-15 |url-access=registration |via=] |lang=en}}</ref>}}
:''per sepulcra regionum,''
:''coget omnes ante thronum.''


"{{Lang|la|Dies irae|italic=no}}", slightly edited, remains in use '']'' as a hymn in the ] on ] and during the last week before ], for which it is divided into three parts for the ], ] and ], with the insertion of a ] after each part.<ref name="LHIV">{{Cite book |url={{GBurl|id=HzzPzgEACAAJ}} |title=Liturgia Horarum |publisher=Libreria Editrice Vaticana |year=2000 |isbn=9788820928124 |volume=IV |location=] |page=489 |oclc=44683882 |ol=20815631M |access-date=2022-03-15 |lang=la}}</ref>
'The trumpet, casting a wondrous sound through the tombs of all nations, compels all before the Throne.'


===Indulgence===
:''Mors stupebit et natura,''
In the ] there was formerly an ] of three years for each recitation and a plenary indulgence for reciting the prayer daily for a month.<ref>(S. Paen. Ap., 9 March 1934). As cited in {{cite web|url=https://www-radiospada-org.translate.goog/2014/11/indulgenze-per-i-defunti-normativa-generale-e-per-il-mese-di-novembre/?_x_tr_sl=it&_x_tr_tl=en&_x_tr_hl=it&_x_tr_pto=wapp|language=it|title =Indulgences for the deceased: General regulations and for the month of November|date=2 November 2014}}</ref> This indulgence was not renewed in the Manual of Indulgences.<ref>(Manual of Indulgences, Section 29)</ref>
:''cum resurget creatura,''
:''judicanti responsura.''


==Text==
'Death and Nature shall be astounded, when creation rises again to respond to its judge.'
The Latin text below is taken from the Requiem Mass in the 1962 ].<ref>{{Cite book |url=https://media.musicasacra.com/pdf/missale62.pdf |title=Missale Romanum |date=1962 |publisher=Typis Polyglottis Vaticanis |edition=3rd |location=] |page=706 |oclc=61411326 |access-date=2022-03-15 |archive-url=https://web.archive.org/web/20220216004904/https://media.musicasacra.com/pdf/missale62.pdf |archive-date=2022-02-16 |url-status=live |lang=la}}</ref> The first English version below, translated by ] in 1849,<ref>{{wikisource-inline|Dies Irae (Irons, 1912)|single=true}}</ref> albeit from a slightly different Latin text, replicates the rhyme and metre of the original.<ref>{{Cite book |url=https://hymnary.org/hymn/HPEC1940/468 |title=The Hymnal of the Protestant Episcopal Church in the United States of America |date=1940 |publisher=Church Pension Fund |location=] |page=468 |access-date=2022-03-15 |archive-url=https://web.archive.org/web/20160806040118/https://hymnary.org/hymn/HPEC1940/468 |archive-date=2016-08-06 |url-status=live |via=] |lang=en}}</ref> This translation, edited for more conformance to the official Latin, is approved by the Catholic Church for use as the funeral Mass sequence in the liturgy of the ].<ref>{{Cite web |title=The Order for Funerals for use by the Ordinariates erected under the auspices of the Apostolic Constitution Anglicanorum cœtibus |url=https://ordinariate.net/documents/resources/AC_Order_for_Funerals.pdf |url-status=live |archive-url=https://web.archive.org/web/20210214112446/https://ordinariate.net/documents/resources/AC_Order_for_Funerals.pdf |archive-date=2021-02-14 |access-date=2022-03-15 |website=] |language=en,la}}</ref> The second English version is a more ] translation.


{| class="wikitable"
:''Liber scriptus proferetur,''
!<!-- Stanza (unnecessary, and without it, the column becomes narrower.) -->
:''in quo totum continetur,''
!Original
:''unde mundus judicetur.''
!Approved adaptation
!]
|-
|style="text-align:right;"|I
|<poem>{{lang|la|Dies iræ, dies illa,
Solvet sæclum in favilla:
Teste David cum Sibylla.|italic=no}}</poem>
|<poem>Day of wrath and doom impending!
David's word with Sibyl's blending,
Heaven and earth in ashes ending!</poem>
|<poem>The day of wrath, that day,
will dissolve the world in ashes:
(this is) the testimony of ] along with the ].</poem>
|-
|style="text-align:right;"|II
|<poem>{{lang|la|Quantus tremor est futurus,
Quando judex est venturus,
Cuncta stricte discussurus!|italic=no}}</poem>
|<poem>Oh, what fear man's bosom rendeth,
When from heaven the Judge descendeth,
On whose sentence all dependeth.</poem>
|<poem>How great will be the quaking,
when the Judge is about to come,
strictly investigating all things!</poem>
|-
|style="text-align:right;"|III
|<poem>{{lang|la|Tuba, mirum spargens sonum
Per sepulchra regionum,
Coget omnes ante thronum.|italic=no}}</poem>
|<poem>Wondrous sound the trumpet flingeth;
Through earth's sepulchres it ringeth;
All before the throne it bringeth.</poem>
|<poem>The ], scattering a wondrous sound
through the sepulchres of the regions,
will summon all before the ].</poem>
|-
|style="text-align:right;"|IV
|<poem>{{lang|la|Mors stupebit, et natura,
Cum resurget creatura,
Iudicanti responsura.|italic=no}}</poem>
|<poem>Death is struck, and nature quaking,
All creation is awaking,
To its Judge an answer making.</poem>
|<poem>Death and nature will marvel,
when the creature will rise again,
to respond to the Judge.</poem>
|-
|style="text-align:right;"|V
|<poem>{{lang|la|Liber scriptus proferetur,
In quo totum continetur,
Unde mundus iudicetur.|italic=no}}</poem>
|<poem>Lo, the book, exactly worded,
Wherein all hath been recorded,
Thence shall judgement be awarded.</poem>
|<poem>The written ] will be brought forth,
in which all is contained,
from which ].</poem>
|-
|style="text-align:right;"|VI
|<poem>{{lang|la|Iudex ergo cum sedebit,
Quidquid latet, apparebit:
Nil inultum remanebit.|italic=no}}</poem>
|<poem>When the Judge his seat attaineth,
And each hidden deed arraigneth,
Nothing unavenged remaineth.</poem>
|<poem>When therefore the Judge will sit,
whatever lies hidden, will appear:
nothing will remain unpunished.</poem>
|-
|style="text-align:right;"|VII
|<poem>{{lang|la|Quid sum miser tunc dicturus?
Quem patronum rogaturus,
Cum vix iustus sit securus?|italic=no}}</poem>
|<poem>What shall I, frail man, be pleading?
Who for me be interceding,
When the just are mercy needing?</poem>
|<poem>What then shall I, poor wretch , say?
Which patron shall I entreat,
when the just may hardly be sure?</poem>
|-
|style="text-align:right;"|VIII
|<poem>{{lang|la|Rex tremendæ maiestatis,
Qui salvandos salvas gratis,
Salva me, fons pietatis.|italic=no}}</poem>
|<poem>King of Majesty tremendous,
Who dost free salvation send us,
Fount of pity, then befriend us!</poem>
|<poem>] of fearsome majesty,
Who saves the redeemed freely,
save me, O fount of mercy.</poem>
|-
|style="text-align:right;"|IX
|<poem>{{lang|la|Recordare, Iesu pie,
Quod sum causa tuæ viæ:
Ne me perdas illa die.|italic=no}}</poem>
|<poem>Think, kind Jesu!{{thinsp|{{mdash}}}}my salvation
Caused Thy wondrous Incarnation;
Leave me not to reprobation.</poem>
|<poem>Remember, merciful Jesus,
that I am the cause of ]:
lest You lose me in that day.</poem>
|-
|style="text-align:right;"|X
|<poem>{{lang|la|Quærens me, sedisti lassus:
Redemisti Crucem passus:
Tantus labor non sit cassus.|italic=no}}</poem>
|<poem>Faint and weary, Thou hast sought me,
On the Cross of suffering bought me.
Shall such grace be vainly brought me?</poem>
|<poem>Seeking me, You rested, tired:
You redeemed , having suffered the ]:
let not ] be in vain.</poem>
|-
|style="text-align:right;"|XI
|<poem>{{lang|la|Iuste Iudex ultionis,
Donum fac remissionis
Ante diem rationis.|italic=no}}</poem>
|<poem>Righteous Judge, for sin's pollution
Grant Thy gift of absolution,
Ere the day of retribution.</poem>
|<poem>Just Judge of vengeance,
make a gift of ]
before the day of reckoning.</poem>
|-
|style="text-align:right;"|XII
|<poem>{{lang|la|Ingemisco, tamquam reus:
Culpa rubet vultus meus:
Supplicanti parce, Deus.|italic=no}}</poem>
|<poem>Guilty, now I pour my moaning,
All my shame with anguish owning;
Spare, O God, Thy suppliant groaning!</poem>
|<poem>I sigh, like the guilty one:
my face reddens in guilt:
Spare the imploring one, O God.</poem>
|-
|style="text-align:right;"|XIII
|<poem>{{lang|la|Qui Mariam absolvisti,
Et latronem exaudisti,
Mihi quoque spem dedisti.|italic=no}}</poem>
|<poem>Through the sinful woman shriven,
Through the dying thief forgiven,
Thou to me a hope hast given.</poem>
|<poem>You Who absolved ],
and heard ],
gave hope to me also.</poem>
|-
|style="text-align:right;"|XIV
|<poem>{{lang|la|Preces meæ non sunt dignæ:
Sed tu bonus fac benigne,
Ne perenni cremer igne.|italic=no}}</poem>
|<poem>Worthless are my prayers and sighing,
Yet, good Lord, in grace complying,
Rescue me from fires undying.</poem>
|<poem>My prayers are not worthy:
but You, good, graciously grant
that I ].</poem>
|-
|style="text-align:right;"|XV
|<poem>{{lang|la|Inter oves locum præsta,
Et ab hædis me sequestra,
Statuens in parte dextra.|italic=no}}</poem>
|<poem>With Thy sheep a place provide me,
From the goats afar divide me,
To Thy right hand do Thou guide me.</poem>
|<poem>],
and take me out from among the goats,
setting me on the right side.</poem>
|-
|style="text-align:right;"|XVI
|<poem>{{lang|la|Confutatis maledictis,
Flammis acribus addictis,
Voca me cum benedictis.|italic=no}}</poem>
|<poem>When the wicked are confounded,
Doomed to flames of woe unbounded,
Call me with Thy saints surrounded.</poem>
|<poem>Once the cursed have been silenced,
sentenced to acrid flames,
Call me, with the blessed.</poem>
|-
|style="text-align:right;"|XVII
|<poem>{{lang|la|Oro supplex et acclinis,
Cor contritum quasi cinis:
Gere curam mei finis.|italic=no}}</poem>
|<poem>Low I kneel, with heart's submission,
See, like ashes, my contrition,
Help me in my last condition.</poem>
|<poem> kneeling and bowed I pray,
heart crushed as ashes:
take care of my end.</poem>
|-
|style="text-align:right;"|XVIII
|<poem>{{lang|la|Lacrimosa dies illa,
Qua resurget ex favílla
Iudicandus homo reus:
Huic ergo parce, Deus:|italic=no}}</poem>
|<poem>Ah! that day of tears and mourning,
From the dust of earth returning
Man for judgement must prepare him,
Spare, O God, in mercy spare him.</poem>
|<poem>Tearful that day,
on which from the glowing embers will arise
the guilty man who is to be judged:
Then spare him, O God.</poem>
|-
|style="text-align:right;"|XIX
|<poem>{{lang|la|Pie Iesu Domine,
Dona eis requiem. Amen.|italic=no}}</poem>
|<poem>Lord, all-pitying, Jesus blest,
Grant them Thine eternal rest. Amen.</poem>
|<poem>Merciful Lord Jesus,
grant them rest. Amen.</poem>
|}


Because the last two stanzas differ markedly in structure from the preceding stanzas, some scholars consider them to be an addition made in order to suit the great poem for liturgical use. The penultimate stanza, {{lang|la|]}}, discards the consistent scheme of rhyming triplets in favour of a pair of rhyming couplets. The last stanza, {{lang|la|]}}, abandons rhyme for ], and, moreover, its lines are ].
'The book shall be brought forth, in which all is written, whence the world will be judged.'


In the liturgical reforms of 1969–71, stanza 19 was deleted and the poem divided into three sections: 1–6 (for ]), 7–12 (for ]) and 13–18 (for ]). In addition, {{lang|la|"Qui Mariam absolvisti"}} in stanza 13 was replaced by {{lang|la|"Peccatricem qui solvisti"}} so that that line would now mean, "You who absolved the sinful woman". This was because modern scholarship denies the common mediæval identification of the ] with Mary Magdalene, so Mary could no longer be named in this verse. In addition, a ] is given after stanzas 6, 12 and 18:<ref name=LHIV />
:''Judex ergo cum sedebit,''
:''quidquid latet apparebit:''
:''nil inultum remanebit.''


{| class="wikitable"
'So when the Judge shall sit, all that has been hidden shall be brought to light, and no wrong shall remain unpunished.'
|-
!Original
!Approved adaptation
!Dynamic equivalence
|-
|<poem>{{lang|la|O tu, Deus majestatis,
alme candor Trinitatis
nos conjunge cum beatis. Amen.|italic=no}}</poem>
|<poem>O God of majesty
nourishing light of the Trinity
join us with the blessed. Amen.</poem>
|<poem>You, God of majesty,
gracious splendour of the ]
conjoin us with the ]. Amen.</poem>
|}


===Manuscript sources===
:''Quid sum miser tunc dicturus?''
The text of the sequence is found, with slight verbal variations, in a 13th-century manuscript in the ] at Naples. It is a ] calendar missal that must date between 1253 and 1255 for it does not contain the name of ], who was canonized in 1255, and whose name would have been inserted if the manuscript were of later date.
:''Quem patronum rogaturus,''
:''cum vix justus sit securus?''


===Inspiration===
'What then can I in my weakness say? What patron shall I call upon, when even the righteous will be in jeopardy?'
A major inspiration of the hymn seems to have come from the ] translation of ] 1:15–16:


{{Verse translation |lang=la
:''Rex tremend&aelig; majestatis,''
|Dies iræ, dies illa, dies tribulationis et angustiæ, dies calamitatis et miseriæ, dies tenebrarum et caliginis, dies nebulæ et turbinis, dies tubæ et clangoris super civitates munitas et super angulos excelsos.
:''qui salvandos salvas gratis,''
|That day is a day of wrath, a day of tribulation and distress, a day of calamity and misery, a day of darkness and obscurity, a day of clouds and whirlwinds, a day of the trumpet and alarm against the fenced cities, and against the high bulwarks. (])
:''salva me fons pietatis.''
}}


Other images come from the ], such as {{bibleverse|Revelation|20:11–15}} (the book from which the world will be judged), {{bibleverse|Matthew|25:31–46}} (sheep and goats, right hand, contrast between the blessed and the accursed doomed to flames), {{bibleverse|1 Thessalonians|4:16}} (trumpet), {{bibleverse|2 Peter|3:7}} (heaven and earth burnt by fire), and {{bibleverse|Luke|21:26}} ("men fainting with fear... they will see the Son of Man coming").
'King of awesome majesty, who saves the chosen for free, save me, O fountain of grace'.


From the ], the prayer ] appears to be related: "We shall ascribe holiness to this day, For it is awesome and terrible"; "the great trumpet is sounded", etc.
:''Recordare, Jesu pie,''
:''quod sum causa tu&aelig; vi&aelig;:''
:''ne me perdas illa die.''


===Other translations===
'Remember, sweet ], that I am the cause of your journey; let me not be lost in that day.'
A number of English translations of the poem have been written and proposed for liturgical use. A very loose ] version was made by ]; it opens:


{{poemquote|Day of judgment! Day of wonders!
:''Qu&aelig;rens me, sedisti lassus:''
Hark! the trumpet's awful sound,
:''redemisti Crucem passus:''
Louder than a thousand thunders,
:''tantus labor non sit cassus.''
Shakes the vast creation round!
How the summons will the sinner's heart confound!}}


], a Polish poet, wrote a hymn entitled {{lang|la|"Dies iræ"}} which describes the ]. The first six lines (two stanzas) follow the original hymn's metre and rhyme structure, and the first stanza translates to "The trumpet will cast a wondrous sound".
'Seeking me, you sat exhausted; you redeemed me by suffering on the ]; such work should not be in vain.'


The American writer ] published a satiric version of the poem in his 1903 book ''Shapes of Clay'', preserving the original metre but using humorous and sardonic language; for example, the second verse is rendered:
:''Juste judex ultionis,''
:''donum fac remissionis''
:''ante diem rationis.''


{{poemquote|Ah! what terror shall be shaping
'Just judge of vengeance, grant me the gift of forgiveness before the day of reckoning'.
When the Judge the truth's undraping&nbsp;–
Cats from every bag escaping!}}


The Rev. Bernard Callan (1750–1804), an Irish priest and poet, translated it into Gaelic around 1800. His version is included in a Gaelic prayer book, ''The Spiritual Rose''.<ref>{{Cite book |last=Kennedy |first=Matthew |url={{GBurl|id=q6JVAAAAcAAJ}} |title=The Spiritual Rose; Or Method Of Saying The Rosaries Of The Most Holy Name Of Jesus And The Blessed Virgin, With Their Litanies: Also The Meditations And Prayers, Adapted To the Holy Way Of The Cross, &c. |date=1825 |publisher=Greacen, Printer |location=] |oclc=299179233 |ol=26201026M |access-date=2022-03-16 |via=] |lang=en,Irish}}</ref>
:''Ingemisco, tamquam reus:''
:''culpa rubet vultus meus:''
:''supplicanti parce, Deus.''


===Literary references===
'I sigh, like a guilty person; my sin reddens my face; spare your supplicant, O ]'.
* ] used the first two stanzas in the sixth canto of his narrative poem "]" (1805).
* ] used the first, the sixth and the seventh stanza of the hymn in the scene "]" in the first part of his drama '']'' (1808).
* ]'s "]" (''Poems'', 1881), contrasts the "terrors of red flame and thundering" depicted in the hymn with images of "life and love".
* In ]'s 1910 novel '']'', Erik (the Phantom) has the chant displayed on the wall of his funereal bedroom.<ref>{{Cite book |last=Leroux |first=Gaston |url={{GBurl|OTcmIoJPZ8cC}} |title=The Phantom of the Opera |date=1911 |publisher=] |isbn=9780758318008 |location=] |page=164 |oclc=4373384 |author-link=Gaston Leroux |access-date=2022-03-15 |via=]}}</ref>
* It is the inspiration for the title and major theme of the 1964 novel {{lang|la|]}} by ] and ]. The English translation is used verbatim in Dick's novel '']'' two years later.


==Music==
:''Qui Mariam absolvisti,''
{{See also|Music for the Requiem Mass}}<!--Note that the audio file uses classical Latin pronunciation, which is slightly different from ecclesial Latin when a "c" or a "g" precede an "i" or an "e"-->The words of "{{Lang|la|Dies iræ}}" have often been set to music as part of the ] service. In some settings, it is broken up into several movements; in such cases, "{{Lang|la|Dies iræ}}" refers only to the first of these movements, the others being titled according to their respective ]s.
:''et latronem exaudisti,''
:''mihi quoque spem dedisti.''


The earliest surviving polyphonic setting of the Requiem by ] does not include "{{Lang|la|Dies iræ}}". The first polyphonic settings to include the "{{Lang|la|Dies iræ}}" are by ] (1490) and ] (1516) to be followed by many composers of the renaissance. Later, many notable choral and orchestral settings of the Requiem including the sequence were made by composers such as ], ], ], ], ], ] and ]. ] ended his set of (mostly humorous) 303 canons with a set of 20 on extracts of the sequence poem.<ref>{{Cite book |last=Martini |first=Giovanni |url=https://purl.stanford.edu/bh700pn2251 |title=Canoni |publisher=manuscript |pages=134–148 |access-date=2022-10-04 |archive-url=https://web.archive.org/web/20221004183815/https://purl.stanford.edu/bh700pn2251 |archive-date=2022-10-04 |url-status=bot: unknown}}</ref><ref>{{Cite web |last=Ellis |first=Gabriel |date=April 5, 2018 |title=Breaking the canon: Padre Martini's vision for the canonic genre |url=https://library.stanford.edu/blogs/stanford-libraries-blog/2018/04/breaking-canon-padre-martinis-vision-canonic-genre |website=Stanford Libraries Blog}}</ref>
'You who forgave ], and heard the plea of the thief (]), have also given me some hope.'


=== 13th-Century Gregorian Chant ===
:''Preces me&aelig; non sunt dign&aelig;:''
{{Listen |type=music|filename=Dies.irae.ogg|title="Dies irae" (plainchant)}}
:''sed tu bonus fac benigne,''
:''ne perenni cremer igne.''


The original Gregorian setting, dating back to the 13th century, was a sombre ] (or ]).
'My prayers are unworthy; but you, the Good, show me favour, lest I be burnt up in eternal fire.'


It is in the ].<ref>{{Cite book |last=Vorderman |first=Carol |title=Help your Kids With Music |date=2015 |publisher=] |isbn=9781465485489 |edition=1st American |location=] |page=143}}</ref> In four-line ] notation, it begins:
:''Inter oves locum pr&aelig;sta,''
]
:''et ab h&aelig;dis me sequestra,''
:''statuens in parte dextra.''


In 5-line ] notation:
'Prepare me a place among the ], and keep me from the ]s, standing at your right hand.'
:<score sound="1">
<<
\new Staff \with {
\remove Time_signature_engraver
}
\relative c' { \set Staff.midiInstrument = #"tuba" \tempo 8 = 90 \set Score.tempoHideNote = ##t
\cadenzaOn
f8 e f d e c d d \breathe
f8 f( f( d( e f e d4. \breathe
a8 c( d d( e f e d4. \bar "||"
}
\addlyrics {
Di -- es i -- ræ di -- es il -- la,
Sol -- vet sae -- clum in fa -- vil -- la:
Tes -- te Da -- vid cum Si -- byl -- la
}
>>
</score> <!-- instead of ] -->


==== Musical quotations ====
:''Confutatis maledictis,''
The traditional Gregorian melody gained widespread recognition through its use in ]'s '']''. Since then, it has become associated with themes of death and terror, especially during the 19th century.<ref>{{Cite book |url=https://www.worldcat.org/title/1109413253 |title=The Oxford handbook of music and Medievalism |date=2020 |publisher=Oxford University Press |isbn=978-0-19-065844-1 |editor-last=Meyer |editor-first=Stephen C. |series=Oxford handbooks |location=New York |oclc=1109413253 |editor-last2=Yri |editor-first2=Kirsten}}</ref> After Berlioz, it was used as a ] or ] in many classical compositions, including:
:''flammis acribus addictis:''
<!-- Note this section is for notable classical compositions only. The composition must include the musical theme; merely setting the text is not enough to qualify for the list. All entries must be sourced either here or the Gregorian "Dies iræ" must at least be mentioned in the works' article; see talk page. -->
:''voca me cum benedictis.''
* ] – '']''<ref>{{Cite magazine |last=Cadagin |first=Joe |date=August 2020 |title=ADÈS: Totentanz |url=https://www.metguild.org/Opera_News_Magazine/2020/8/Recordings/AD%C3%88S__Totentanz.html |url-status=live |magazine=] |location=] |publisher=] |volume=85 |issue=2 |issn=1938-1506 |archive-url=https://web.archive.org/web/20220316035027/https://www.metguild.org/Opera_News_Magazine/2020/8/Recordings/AD%C3%88S__Totentanz.html |archive-date=2022-03-16 |access-date=2022-03-16 |lang=en}}</ref> (2013)
* ] – ''Souvenirs'': {{lang|fr|]}}, Op. 15 (No. 3: {{lang|fr|Morte}}) (1837)
* ] – "Resurgam"<ref>{{Cite web |title=Pontins Championship 2003 – Test Piece Reviews: Resurgam |url=https://www.4barsrest.com/articles/2003/art343g.asp |url-status=live |archive-url=https://web.archive.org/web/20210526060344/https://www.4barsrest.com/articles/2003/art343g.asp |archive-date=2021-05-26 |access-date=2021-05-26 |website=4barsrest.com |language=en}}</ref> (1950)
* ] – {{lang|fr|Suite Symphonique}}<ref>{{Citation |last=Simmons |first=Walter |title=Voices in the Wilderness: Six American Neo-romantic Composers |url={{GBurl|7nLdveK1n7gC}} |year=2004 |publisher=Scarecrow |isbn=0-8108-4884-8 |access-date=2022-03-16}}</ref> (1944)
* ] – ], No. 6, Intermezzo in E-flat minor<ref>{{AllMusic |class=composition |id=mc0002665730 |label=Intermezzo for piano in E-flat minor, Op. 118/6 |first=Robert |last=Cummings |access-date=2014-07-17}}</ref> (1893)
* ] – {{lang|es|24 ] de Goya}}, Op. 195: "XII. {{lang|es|No hubo remedio}}" (plate 24)<ref>{{Cite web |last=Wade |first=Graham |title=Tedesco: ''24 Caprichos de Goya'', Op. 195 |url=http://www.naxos.com/mainsite/blurbs_reviews.asp?item_code=8.572252-53&catNum=572252&filetype=About%20this%20Recording&language=English |url-status=live |archive-url=https://web.archive.org/web/20180806180342/https://www.naxos.com/mainsite/blurbs_reviews.asp?item_code=8.572252-53&catNum=572252&filetype=About%20this%20Recording&language=English |archive-date=2018-08-06 |access-date=2022-03-16 |website=] |language=en}}</ref> (1961)
* ] – '']'' (1970)
* ] – '']''
* ] – '']'' 5th movement, "Red Cape Tango";<ref>{{Citation |title=About this Recording – 8.559635 – Daugherty, M.: Metropolis Symphony / Deus ex Machina (T. Wilson, Nashville Symphony, Guerrero) |url=http://www.naxos.com/mainsite/blurbs_reviews.asp?item_code=8.559635&catNum=559635&filetype=About%20this%20Recording&language=English |work=] |archive-url=https://web.archive.org/web/20180806180608/https://www.naxos.com/mainsite/blurbs_reviews.asp?item_code=8.559635&catNum=559635&filetype=About%20this%20Recording&language=English |access-date=2022-03-16 |archive-date=2018-08-06 |lang=en |url-status=live}}</ref> '']'' for bassoon and chamber ensemble{{cn|date=August 2022}} (1993)
* ] – no. 4 (E-flat minor) of "Four Rhapsodies" for Piano, op. 11
* ] – '']'', Op. 34 (1967)<ref>{{Cite web |title=El renacimiento |url=https://www.pagina12.com.ar/diario/suplementos/radar/9-777-2003-06-08.html |date=2003-06-08 |last=Fischerman |first=Diego |language=es}}</ref>
* ] – ] (4th movement), Op. 55 (1885), ''From the Middle Ages'' Suite, No. 2 "Scherzo", Op. 79 (1902)
* ] – ''Dante'' opera, act 4, No. 35 Suite du Finale "Partons !" (1890)
* ] – '']'' opera, act 4 (1859), '']'', part II, oratorio (1886)
* ] – ''The Incantation'' (5:57-6:35) on the EP '']'' (2022)
* ] – '']'', movement 5, "Saturn, the Bringer of Old Age"<ref>{{Cite book |last=Greenberg |first=Robert |url={{GBurl|stN2MAEACAAJ}} |title=The 30 Greatest Orchestral Works |date=2011 |publisher=The Teaching Company |isbn=9781598037708 |series=] |oclc=1285468511 |ol=28263230M |author-link=Robert Greenberg}}</ref>
* ] – {{lang|fr|La Danse des Morts}}, H. 131<ref>{{Cite book |last=Spratt |first=Geoffrey K. |url={{GBurl|f7okJL8HJRsC}} |title=The Music of Arthur Honegger |date=1987 |publisher=] |isbn=9780902561342 |page=640 |oclc=16754628 |access-date=2022-03-16}}</ref> (1938)
* ] quotes the melody in the second movement ("Funeral March") of his Symphony No. 3 in C major,<ref>{{Cite web |last=Barnett |first=Rob |title=Hans Huber |url=https://www.rodoni.ch/busoni/amicicoevi/huber.html |url-status=live |archive-url=https://web.archive.org/web/20211031232455/https://www.rodoni.ch/busoni/amicicoevi/huber.html |archive-date=2021-10-31 |access-date=2022-03-16 |language=en |type=review}}</ref> Op. 118 (''Heroic'', 1908).
* ] – Requiem for Fallen Brothers, movements 3 and 4 (1917) <ref>{{Cite web |title=Kastalsky, A.: Requiem for Fallen Brothers (Dennis, Beutel, Cathedral Choral Society, The Clarion Choir, Orchestra of St.{{nbsp}}Luke's, Slatkin) |url=https://www.naxos.com/catalogue/item.asp?item_code=8.574245 |url-status=live |archive-url=https://web.archive.org/web/20200809204446/https://www.naxos.com/catalogue/item.asp?item_code=8.574245 |archive-date=2020-08-09 |access-date=2022-03-16 |website=] |language=en}}</ref>
* ] – ] Op. 38 (1936), Symphony No. 1 (1934), '']'' (1944), Concerto-Rhapsody for Piano and Orchestra, ] in E minor, Concerto-Rhapsody for Cello and Orchestra, Violin Concerto in D minor
* ] – ''Preludes on Polish Church Hymns: Dies Irae'' <ref name=":0">{{Cite web |title=Quotes – Musical Quotations of the Dies Irae plainchant melody |date=24 April 2022 |url=https://diquotes.victoryvinny.com/quotes/ |access-date=2022-06-14 |language=en-US}}</ref>(1867)
* ] – '']'' (1974–77)
* ] – '']'' (1849)
* ] – ], movements 1 and 5 (1888–94)
* ] – ]<ref name=":0" /> (1874)
* ] – Piano Quintet in C, movement 2 (Op.posth)
* ] – ], No. 3 "Trepak" (1875)
* ] – Introduction and Perpetuum Mobile (1957)
* ] – ] (first movement), ], Op. 23 (1921–23); Piano Sonata No.2, Op.13, Symphony No. 26, Op. 79 (halfway into first movement)
* ] – used the theme near the end of his ''May Symphony''
* ] – ], Op. 1 (1891); ], Op. 13 (1895); ], Op. 16 No. 3 (1896); ], Op. 17 (1901); ], Op. 27 (1906–07); ] (1908); '']'', Op. 29 (1908); '']'' choral symphony, Op. 35 (1913); {{lang|fr|]}}, Op. 39 No. 2, 5, 7 (1916); ], Op. 40 (1926); '']'', Op. 43 (1934); ], Op. 44 (1935–36); '']'', Op. 45 (1940)
* ] – quoted near the end of the second movement of {{lang|it|Impressioni Brasiliane}} (''Brazilian Impressions'')<ref>{{Cite web |last=Johnson |first=Edward |date=May 1984 |title=Respighi – Church Windows / Brazilian Impressions, CHAN 8317 |url=https://www.chandos.net/chanimages/Booklets/CH8317.pdf |url-status=live |archive-url=https://web.archive.org/web/20220316021118/https://www.chandos.net/chanimages/Booklets/CH8317.pdf |archive-date=2022-03-16 |access-date=2022-03-16 |publisher=] |language=en |type=Media notes}}</ref> (1927)
* ] – {{lang|fr|]}}; ], ] (1878)
* ] – ]; ''Aphorisms'', Op. 13 – No. 7, "Dance of Death" (1969)
* ] – {{lang|la|]}} (1948–49) and nine other works<ref>{{Cite web |last=Roberge |first=Marc-André |title=Citations of the Dies irae |url=http://www.mus.ulaval.ca/roberge/srs/05-diesi.htm |url-status=live |archive-url=https://web.archive.org/web/20211027191548/https://roberge.mus.ulaval.ca/srs/05-diesi.htm |archive-date=2021-10-27 |access-date=2022-03-16 |website=Sorabji Resource Site |publisher=] |language=en}}</ref>
* ] – Modern Greek Song (In Dark Hell) Op. 16 No. 6<ref name=":0" /> (1872); 6 Pieces on a Single Theme op 21<ref name=":0" /> (1873); ]<ref>{{AllMusic|class=album|id=w132203|tab=review|label=Tchaikovsky: Suite No. 3; Stravinsky: Divertimento|first=James|last=Leonard|access-date=2011-10-15}}</ref> (1884); '']'' <ref>{{Cite web |last=Lintgen |first=Arthur |title=Tchaikovsky: Manfred Symphony |url=http://www.arkivmusic.com/classical/album.jsp?album_id=138023 |url-status=dead |archive-url=https://web.archive.org/web/20180806145701/https://arkivmusic.com/classical/album.jsp?album_id=138023 |archive-date=2018-08-06 |access-date=2022-03-15 |website=] |language=en |type=review}}</ref> (1885)
* ] – ]{{refn|{{Cite web |last=Henken |first=John |title=Sonata in A minor for Solo Violin ("Obsession"), Op. 27, No. 2 (Eugène Ysaÿe) |url=https://www.laphil.com/musicdb/pieces/3446/sonata-in-a-minor-for-solo-violin-obsession-op-27-no-2 |archive-url=https://web.archive.org/web/20210512053151/https://www.laphil.com/musicdb/pieces/3446/sonata-in-a-minor-for-solo-violin-obsession-op-27-no-2 |url-status=live |archive-date=2021-05-12 |access-date=2020-12-04 |website=] |language=en}}}} (1923)
* ] – ''Musique pour les soupers du roi Ubu''
* ] - ''Cantata Criolla'' <ref>{{cite web |title=Cantata Criolla |url=https://www.hollywoodbowl.com/musicdb/pieces/1146/cantata-criolla |website=Hollywood Bowl |access-date=23 February 2024 |language=en}}</ref>(1954)


It has also been used in many film scores and popular works, such as:
'When you have confounded the accursed ones, and cast them into harsh flames, call me among the blessed ones.'


* ] – ''Stairway to Heaven'' on the album '']'' (1971)
:''Oro supplex et acclinis,''
:''cor contritum quasi cinis:''
:''gere curam mei finis.''


* ] – main theme of ] soundtrack
'I pray humbly on my knees, my contrite heart like ashes, take care of me at the end.'


* ] – additional track ''"Dies Irae"'' on '']' (1979)''
The poem appears complete as it stands at this point. Some scholars question whether the remainder is an addition made in order to suit the great poem for liturgical use, for the last stanzas discard the consistent scheme of triple rhymes in favor of rhymed couplets, while the last two lines abandom rhyme for assonance and are, moreover, catalectic:


*] – opening scene of '']' ' (1956)
:''Lacrimosa dies illa,''
* ] – on album '']'' (1988)
:''qua resurget ex favilla''
* ] and ] – Opening theme for '']''<ref>{{Cite book |last=Gengaro |first=Christine Lee |url={{GBurl|_S2AyYfGiaQC|pg=PA190}} |title=Listening to Stanley Kubrick: The Music in His Films |date=2013 |publisher=Rowman & Littlefield |isbn=978-0-8108-8564-6 |pages=189–190 |via=] |lang=en}}</ref> (1980)
* ] - '']'', the sequel to ''The Shining'' (2019)<ref>{{cite magazine | url=https://www.rollingstone.com/music/music-news/doctor-sleep-soundtrack-906341/ | title='Doctor Sleep' Soundtrack Revisits 'The Shining,' Introduces Us to New Villains | magazine=] | date=31 October 2019 }}</ref>
* ] – "Making Christmas" from '']'' (1993)
* ] – Opening theme for '']'', 1958
* ] – ''Masque of the Red Death'': Part I – '']''
* ] – '']''<ref>{{Cite web |date=2016-06-13 |title=Supernatural Reality: The Sound of New Hollywood Horror in Count Yorga, The Mephisto Waltz, The Exorcist and The Omen |url=https://diaboliquemagazine.com/supernatural-reality-the-sound-of-new-hollywood-horror-in-count-yorga-the-mephisto-waltz-the-exorcist-and-the-omen/ |url-status=live |archive-url=https://web.archive.org/web/20200928012506/https://diaboliquemagazine.com/supernatural-reality-the-sound-of-new-hollywood-horror-in-count-yorga-the-mephisto-waltz-the-exorcist-and-the-omen/ |archive-date=2020-09-28 |access-date=2022-03-16 |website=Diabolique Magazine |language=en}}</ref> (1971)
* ] – ''Baron Cimetiére's Mambo''<ref>{{Citation |last=Grantham |first=Donald |title=Composers on Composing for Band |chapter-url={{GBurl|_JwIAQAAMAAJ}} |volume=2 |pages=100–101 |year=2004 |editor-last=Camphouse |editor-first=Mark |chapter=Donald Grantham |place=] |publisher=GIA |isbn=9781579993856 |access-date=2022-03-16 |author-link=Donald Grantham |lang=en}}</ref> (2004)
* ] quoted in the main theme for '']''{{cn|date=August 2022}} (1941)
* ] – '']'' (1963) (quoted during the scene of the scattering of the hydra's teeth)
* ] – Score for '']'' (1927)
* ] – The instrumental track "Elegy" featured on the band's 12th studio album '']'' is based on the melody.<ref name="Force10Edition">{{Cite AV media notes |last=Webb |first=Martin |title=And the Stormwatch Brews… |work=Stormwatch: The 40th Anniversary Force 10 Edition |publisher=Chrysalis Records |year=2019 |url=https://www.discogs.com/release/14280346-Jethro-Tull-Stormwatch-The-40th-Anniversary-Force-10-Edition |access-date=2022-03-16 |lang=en |archive-url=https://web.archive.org/web/20220316030610/https://www.discogs.com/release/14280346-Jethro-Tull-Stormwatch-The-40th-Anniversary-Force-10-Edition |archive-date=2022-03-16 |url-status=live}}</ref>
* ] and ] – ], "]"<ref name="Cohn">{{Cite news |last=Cohn |first=Gabe |date=2019-12-04 |orig-date=2019-11-29 |title=How to Follow Up 'Frozen'? With Melancholy and a Power Ballad |work=] |location=] |url=https://www.nytimes.com/2019/11/29/movies/frozen-2-songs.html |url-status=live |access-date=2019-11-30 |archive-url=https://web.archive.org/web/20220202082519/https://www.nytimes.com/2019/11/29/movies/frozen-2-songs.html |archive-date=2022-02-02 |issn=1553-8095 |lang=en}}</ref> (2019)
* ] – main title theme for '']'' (1986)
* ] – on their album "]" (2008)
* ], ] – ] (1996) ]; "]" features passages from the first and second stanzas as lyrics.<ref>{{Citation |title=Chorus, David Ogden Stiers, Paul Kandel & Tony Jay – The Bells of Notre Dame |url=https://genius.com/Chorus-david-ogden-stiers-paul-kandel-and-tony-jay-the-bells-of-notre-dame-lyrics |archive-url=https://web.archive.org/web/20211016031838/https://genius.com/Chorus-david-ogden-stiers-paul-kandel-tony-jay-and-mary-kay-bergman-the-bells-of-notre-dame-lyrics |access-date=2021-05-12 |archive-date=2021-10-16 |lang=en,la |url-status=live}}</ref>
* ] – "Penance" from his ] for '']''<ref>{{Cite web |last=Tagg |first=Philip |title=Musemes from Morricone's music for The Mission |url=https://www.tagg.org/xpdfs/MissionMusemes.pdf |url-status=live |archive-url=https://web.archive.org/web/20211112043441/https://www.tagg.org/xpdfs/MissionMusemes.pdf |archive-date=2021-11-12 |access-date=2022-03-16 |language=en |type=analysis}}</ref> (1986)
* ] – '']''
* ] – the main theme of '']'' (1977)
* ] – '']'' – quoted in "The Ballad of Sweeney Todd" and the accompaniment to "Epiphany"<ref>{{Cite book |last=Zadan |first=Craig |url=https://archive.org/details/sondheimco0000zada |title=Sondheim & Co |publisher=Perennial Library |year=1989 |isbn=9780060156497 |edition=2nd |page=248 |lccn=86045165 |via=]}}</ref> (1979)
* ] – "Old Man Marley" ] from his ] for '']''<ref>{{Citation |last=Hoyt |first=Alia |title=Why Sountracks love the Day of Wrath Theme |date=2018-03-22 |url=https://entertainment.howstuffworks.com/why-soundtracks-love-day-wrath.htm |type=analysis}}</ref> (1990) and quoted in '']'' (1977) and '']'' (1977) when Luke discovers that Imperial Stormtroopers have killed his uncle and aunt.
* ] – "The Rightful King" from ], "Rock House Jail" from '']'' soundtrack, and "House Atreides" from ].
* ] – "Salve me Lacrimosa" from the American-Australian television series '']''
* ] – '']'' opening credits
* ] – Their album ] references this work multiple times, such as in the song "A Fool's Paradise".
<!-- Note this section is for notable classical compositions only. All entries must be sourced either here or the *Gregorian* "Dies iræ" must at least be mentioned in the works' article; see talk page. -->


==References==
:''judicandus homo reus.''
{{reflist}}
:''Huic ergo parce, Deus:''


==External links==
:''pie Jesu Domine,''
* {{Commons category-inline|Dies Irae}}
:''dona eis requiem. Amen. ''
* {{Wikisource-inline|Dies Irae}}
* , ] Archive. Includes two Latin versions and a literal English translation.
* (translation by ])
* A website cataloging in secular classical music


{{Tridentine Latin Mass}}
'That day will be full of tears, when from the grave, guilty mankind rises to be judged. Therefore, have mercy upon me, O God; sweet Lord Jesus, grant them eternal rest. Amen'.


{{Authority control}}
''fons pietatis'' is sometimes translated 'fount of piety.'

The inspiration of the hymn seems to have come from the ] translation of ] I:15-16:

:''Dies ir&aelig;, dies illa, dies tribulationis et angusti&aelig;, dies calamitatis et miseri&aelig;, dies tenebrarum et caliginis, dies nebul&aelig; et turbinis, dies tub&aelig; et clangoris super civitates munitas et super angulos excelsos.''

:That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, a day of the trumpet and alarm against the fenced cities, and against the high towers. (])

'''Manuscript sources'''
The oldest text of the sequence is found, with slight verbal variations, in a 13th century manuscript in the Biblioteca Nazionale at Naples. It is a Franciscan calendar missal that must date between 1253 - 1255 for it does not contain the name of Saint Clare, who was canonized in 1255, and whose name would have been inserted if the manuscript were of later date.


'''Musical settings''':
The hymn, set to a sombre ], was a part of the ] ] service, the ] for the dead. It also forms part of the ] of ]. The words have been set to music by many composers, usually as part of a requiem, of whom ], ], and ]'s versions are the most frequently performed.

The traditional Gregorian chant melody associated with the ''dies irae'' has also been quoted in a number of classical pieces, among them Berlioz's '']'' and several pieces by ], including '']''.

==External links==


]
* Text of ''Dies Ir&aelig;'' at : http://www.thelatinlibrary.com/diesirae.html
]
]
]
]
]
]
]
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Latest revision as of 01:08, 1 December 2024

Latin sequence, liturgical hymn

For other uses, see Dies irae (disambiguation). Not to be confused with Deus Irae.
Centre panel from Memling's triptych Last Judgment (c. 1467–1471)

"Dies irae" (Ecclesiastical Latin: [ˈdi.es ˈi.re]; "the Day of Wrath") is a Latin sequence attributed to either Thomas of Celano of the Franciscans (1200–1265) or to Latino Malabranca Orsini (d. 1294), lector at the Dominican studium at Santa Sabina, the forerunner of the Pontifical University of Saint Thomas Aquinas (the Angelicum) in Rome. The sequence dates from the 13th century at the latest, though it is possible that it is much older, with some sources ascribing its origin to St. Gregory the Great (d. 604), Bernard of Clairvaux (1090–1153), or Bonaventure (1221–1274).

It is a medieval Latin poem characterized by its accentual stress and rhymed lines. The metre is trochaic. The poem describes the Last Judgment, the trumpet summoning souls before the throne of God, where the saved will be delivered and the unsaved cast into eternal flames.

It is best known from its use in the Roman Rite Catholic Requiem Mass (Mass for the Dead or Funeral Mass). An English version is found in various Anglican Communion service books.

The first melody set to these words, a Gregorian chant, is one of the most quoted in musical literature, appearing in the works of many composers. The final couplet, Pie Jesu, has been often reused as an independent song.

Use in the Roman liturgy

The "Dies irae" has been used in the Roman Rite liturgy as the sequence for the Requiem Mass for centuries, as made evident by the important place it holds in musical settings such as those by Mozart and Verdi. It appears in the Roman Missal of 1962, the last edition before the implementation of the revisions that occurred after the Second Vatican Council. As such, it is still heard in churches where the Tridentine Latin liturgy is celebrated. It also formed part of the pre-conciliar liturgy of All Souls' Day.

In the reforms to the Catholic Church's Latin liturgical rites ordered by the Second Vatican Council, the "Consilium for the Implementation of the Constitution on the Liturgy", the Vatican body charged with drafting and implementing the reforms (1969–70), eliminated the sequence as such from funerals and other Masses for the Dead. A leading figure in the post-conciliar liturgical reforms, Archbishop Annibale Bugnini, explained the rationale of the Consilium:

They got rid of texts that smacked of a negative spirituality inherited from the Middle Ages. Thus they removed such familiar and even beloved texts as "Libera me, Domine", "Dies irae", and others that overemphasized judgment, fear, and despair. These they replaced with texts urging Christian hope and arguably giving more effective expression to faith in the resurrection.

"Dies irae", slightly edited, remains in use ad libitum as a hymn in the Liturgy of the Hours on All Souls' Day and during the last week before Advent, for which it is divided into three parts for the Office of Readings, Lauds and Vespers, with the insertion of a doxology after each part.

Indulgence

In the Roman Catholic Church there was formerly an indulgence of three years for each recitation and a plenary indulgence for reciting the prayer daily for a month. This indulgence was not renewed in the Manual of Indulgences.

Text

The Latin text below is taken from the Requiem Mass in the 1962 Roman Missal. The first English version below, translated by William Josiah Irons in 1849, albeit from a slightly different Latin text, replicates the rhyme and metre of the original. This translation, edited for more conformance to the official Latin, is approved by the Catholic Church for use as the funeral Mass sequence in the liturgy of the Catholic ordinariates for former Anglicans. The second English version is a more dynamic equivalence translation.

Original Approved adaptation Dynamic equivalence
I

Dies iræ, dies illa,
Solvet sæclum in favilla:
Teste David cum Sibylla.

Day of wrath and doom impending!
David's word with Sibyl's blending,
Heaven and earth in ashes ending!

The day of wrath, that day,
will dissolve the world in ashes:
(this is) the testimony of David along with the Sibyl.

II

Quantus tremor est futurus,
Quando judex est venturus,
Cuncta stricte discussurus!

Oh, what fear man's bosom rendeth,
When from heaven the Judge descendeth,
On whose sentence all dependeth.

How great will be the quaking,
when the Judge is about to come,
strictly investigating all things!

III

Tuba, mirum spargens sonum
Per sepulchra regionum,
Coget omnes ante thronum.

Wondrous sound the trumpet flingeth;
Through earth's sepulchres it ringeth;
All before the throne it bringeth.

The trumpet, scattering a wondrous sound
through the sepulchres of the regions,
will summon all before the throne.

IV

Mors stupebit, et natura,
Cum resurget creatura,
Iudicanti responsura.

Death is struck, and nature quaking,
All creation is awaking,
To its Judge an answer making.

Death and nature will marvel,
when the creature will rise again,
to respond to the Judge.

V

Liber scriptus proferetur,
In quo totum continetur,
Unde mundus iudicetur.

Lo, the book, exactly worded,
Wherein all hath been recorded,
Thence shall judgement be awarded.

The written book will be brought forth,
in which all is contained,
from which the world shall be judged.

VI

Iudex ergo cum sedebit,
Quidquid latet, apparebit:
Nil inultum remanebit.

When the Judge his seat attaineth,
And each hidden deed arraigneth,
Nothing unavenged remaineth.

When therefore the Judge will sit,
whatever lies hidden, will appear:
nothing will remain unpunished.

VII

Quid sum miser tunc dicturus?
Quem patronum rogaturus,
Cum vix iustus sit securus?

What shall I, frail man, be pleading?
Who for me be interceding,
When the just are mercy needing?

What then shall I, poor wretch , say?
Which patron shall I entreat,
when the just may hardly be sure?

VIII

Rex tremendæ maiestatis,
Qui salvandos salvas gratis,
Salva me, fons pietatis.

King of Majesty tremendous,
Who dost free salvation send us,
Fount of pity, then befriend us!

King of fearsome majesty,
Who saves the redeemed freely,
save me, O fount of mercy.

IX

Recordare, Iesu pie,
Quod sum causa tuæ viæ:
Ne me perdas illa die.

Think, kind Jesu! — my salvation
Caused Thy wondrous Incarnation;
Leave me not to reprobation.

Remember, merciful Jesus,
that I am the cause of Your journey:
lest You lose me in that day.

X

Quærens me, sedisti lassus:
Redemisti Crucem passus:
Tantus labor non sit cassus.

Faint and weary, Thou hast sought me,
On the Cross of suffering bought me.
Shall such grace be vainly brought me?

Seeking me, You rested, tired:
You redeemed , having suffered the Cross:
let not such hardship be in vain.

XI

Iuste Iudex ultionis,
Donum fac remissionis
Ante diem rationis.

Righteous Judge, for sin's pollution
Grant Thy gift of absolution,
Ere the day of retribution.

Just Judge of vengeance,
make a gift of remission
before the day of reckoning.

XII

Ingemisco, tamquam reus:
Culpa rubet vultus meus:
Supplicanti parce, Deus.

Guilty, now I pour my moaning,
All my shame with anguish owning;
Spare, O God, Thy suppliant groaning!

I sigh, like the guilty one:
my face reddens in guilt:
Spare the imploring one, O God.

XIII

Qui Mariam absolvisti,
Et latronem exaudisti,
Mihi quoque spem dedisti.

Through the sinful woman shriven,
Through the dying thief forgiven,
Thou to me a hope hast given.

You Who absolved Mary,
and heard the robber,
gave hope to me also.

XIV

Preces meæ non sunt dignæ:
Sed tu bonus fac benigne,
Ne perenni cremer igne.

Worthless are my prayers and sighing,
Yet, good Lord, in grace complying,
Rescue me from fires undying.

My prayers are not worthy:
but You, good, graciously grant
that I be not burned up by the everlasting fire.

XV

Inter oves locum præsta,
Et ab hædis me sequestra,
Statuens in parte dextra.

With Thy sheep a place provide me,
From the goats afar divide me,
To Thy right hand do Thou guide me.

Grant me a place among the sheep,
and take me out from among the goats,
setting me on the right side.

XVI

Confutatis maledictis,
Flammis acribus addictis,
Voca me cum benedictis.

When the wicked are confounded,
Doomed to flames of woe unbounded,
Call me with Thy saints surrounded.

Once the cursed have been silenced,
sentenced to acrid flames,
Call me, with the blessed.

XVII

Oro supplex et acclinis,
Cor contritum quasi cinis:
Gere curam mei finis.

Low I kneel, with heart's submission,
See, like ashes, my contrition,
Help me in my last condition.

kneeling and bowed I pray,
heart crushed as ashes:
take care of my end.

XVIII

Lacrimosa dies illa,
Qua resurget ex favílla
Iudicandus homo reus:
Huic ergo parce, Deus:

Ah! that day of tears and mourning,
From the dust of earth returning
Man for judgement must prepare him,
Spare, O God, in mercy spare him.

Tearful that day,
on which from the glowing embers will arise
the guilty man who is to be judged:
Then spare him, O God.

XIX

Pie Iesu Domine,
Dona eis requiem. Amen.

Lord, all-pitying, Jesus blest,
Grant them Thine eternal rest. Amen.

Merciful Lord Jesus,
grant them rest. Amen.

Because the last two stanzas differ markedly in structure from the preceding stanzas, some scholars consider them to be an addition made in order to suit the great poem for liturgical use. The penultimate stanza, Lacrimosa, discards the consistent scheme of rhyming triplets in favour of a pair of rhyming couplets. The last stanza, Pie Iesu, abandons rhyme for assonance, and, moreover, its lines are catalectic.

In the liturgical reforms of 1969–71, stanza 19 was deleted and the poem divided into three sections: 1–6 (for Office of Readings), 7–12 (for Lauds) and 13–18 (for Vespers). In addition, "Qui Mariam absolvisti" in stanza 13 was replaced by "Peccatricem qui solvisti" so that that line would now mean, "You who absolved the sinful woman". This was because modern scholarship denies the common mediæval identification of the woman taken in adultery with Mary Magdalene, so Mary could no longer be named in this verse. In addition, a doxology is given after stanzas 6, 12 and 18:

Original Approved adaptation Dynamic equivalence

O tu, Deus majestatis,
alme candor Trinitatis
nos conjunge cum beatis. Amen.

O God of majesty
nourishing light of the Trinity
join us with the blessed. Amen.

You, God of majesty,
gracious splendour of the Trinity
conjoin us with the blessed. Amen.

Manuscript sources

The text of the sequence is found, with slight verbal variations, in a 13th-century manuscript in the Biblioteca Nazionale Vittorio Emanuele III at Naples. It is a Franciscan calendar missal that must date between 1253 and 1255 for it does not contain the name of Clare of Assisi, who was canonized in 1255, and whose name would have been inserted if the manuscript were of later date.

Inspiration

A major inspiration of the hymn seems to have come from the Vulgate translation of Zephaniah 1:15–16:

Dies iræ, dies illa, dies tribulationis et angustiæ, dies calamitatis et miseriæ, dies tenebrarum et caliginis, dies nebulæ et turbinis, dies tubæ et clangoris super civitates munitas et super angulos excelsos.

That day is a day of wrath, a day of tribulation and distress, a day of calamity and misery, a day of darkness and obscurity, a day of clouds and whirlwinds, a day of the trumpet and alarm against the fenced cities, and against the high bulwarks. (Douay–Rheims Bible)

Other images come from the Book of Revelation, such as Revelation 20:11–15 (the book from which the world will be judged), Matthew 25:31–46 (sheep and goats, right hand, contrast between the blessed and the accursed doomed to flames), 1 Thessalonians 4:16 (trumpet), 2 Peter 3:7 (heaven and earth burnt by fire), and Luke 21:26 ("men fainting with fear... they will see the Son of Man coming").

From the Jewish liturgy, the prayer Unetanneh Tokef appears to be related: "We shall ascribe holiness to this day, For it is awesome and terrible"; "the great trumpet is sounded", etc.

Other translations

A number of English translations of the poem have been written and proposed for liturgical use. A very loose Protestant version was made by John Newton; it opens:

Day of judgment! Day of wonders!
Hark! the trumpet's awful sound,
Louder than a thousand thunders,
Shakes the vast creation round!
How the summons will the sinner's heart confound!

Jan Kasprowicz, a Polish poet, wrote a hymn entitled "Dies iræ" which describes the Judgment day. The first six lines (two stanzas) follow the original hymn's metre and rhyme structure, and the first stanza translates to "The trumpet will cast a wondrous sound".

The American writer Ambrose Bierce published a satiric version of the poem in his 1903 book Shapes of Clay, preserving the original metre but using humorous and sardonic language; for example, the second verse is rendered:

Ah! what terror shall be shaping
When the Judge the truth's undraping –
Cats from every bag escaping!

The Rev. Bernard Callan (1750–1804), an Irish priest and poet, translated it into Gaelic around 1800. His version is included in a Gaelic prayer book, The Spiritual Rose.

Literary references

Music

See also: Music for the Requiem Mass

The words of "Dies iræ" have often been set to music as part of the Requiem service. In some settings, it is broken up into several movements; in such cases, "Dies iræ" refers only to the first of these movements, the others being titled according to their respective incipits.

The earliest surviving polyphonic setting of the Requiem by Johannes Ockeghem does not include "Dies iræ". The first polyphonic settings to include the "Dies iræ" are by Engarandus Juvenis (1490) and Antoine Brumel (1516) to be followed by many composers of the renaissance. Later, many notable choral and orchestral settings of the Requiem including the sequence were made by composers such as Charpentier, Delalande, Mozart, Berlioz, Verdi, Britten and Stravinsky. Giovanni Battista Martini ended his set of (mostly humorous) 303 canons with a set of 20 on extracts of the sequence poem.

13th-Century Gregorian Chant

"Dies irae" (plainchant)
Problems playing this file? See media help.

The original Gregorian setting, dating back to the 13th century, was a sombre plainchant (or Gregorian chant).

It is in the Dorian mode. In four-line neumatic notation, it begins: The "Dies iræ" melody in four-line neumatic chant notation.

In 5-line staff notation:


<<
  \new Staff \with {
    \remove Time_signature_engraver
  }
  \relative c' { \set Staff.midiInstrument = #"tuba" \tempo 8 = 90 \set Score.tempoHideNote = ##t
    \cadenzaOn
    f8 e f d e c d d \breathe
    f8 f( f( d( e f e d4. \breathe
    a8 c( d d( e f e d4. \bar "||"
  }
  \addlyrics {
    Di -- es i -- ræ di -- es il -- la,
    Sol -- vet sae -- clum in fa -- vil -- la:
    Tes -- te Da -- vid cum Si -- byl -- la
  }
>>

Musical quotations

The traditional Gregorian melody gained widespread recognition through its use in Berlioz's Symphonie fantastique. Since then, it has become associated with themes of death and terror, especially during the 19th century. After Berlioz, it was used as a theme or musical quotation in many classical compositions, including:

It has also been used in many film scores and popular works, such as:

References

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  2. Crociani, G. (1901). Scritti vari di Filologia (in Latin). Rome: Forzani &c. p. 488. LCCN 03027597. OCLC 10827264. OL 23467162M. Retrieved 2022-03-15 – via Internet Archive.
  3. Bugnini, Annibale (1990). "Chapter 46: Funerals". The Reform of the Liturgy: 1948–1975. Translated by O'Connell, Michael J. Collegeville, Minnesota: The Liturgical Press. p. 773. ISBN 9780814615713. LCCN 90036986. OCLC 1151099486. OL 1876823M. Retrieved 2022-03-15 – via Internet Archive.
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  6. (Manual of Indulgences, Section 29)
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  8. The full text of Dies Irae (Irons, 1912) at Wikisource
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  11. Kennedy, Matthew (1825). The Spiritual Rose; Or Method Of Saying The Rosaries Of The Most Holy Name Of Jesus And The Blessed Virgin, With Their Litanies: Also The Meditations And Prayers, Adapted To the Holy Way Of The Cross, &c (in English and Irish). Monaghan: Greacen, Printer. OCLC 299179233. OL 26201026M. Retrieved 2022-03-16 – via Google Books.
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  21. Wade, Graham. "Tedesco: 24 Caprichos de Goya, Op. 195". Naxos. Archived from the original on 2018-08-06. Retrieved 2022-03-16.
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  23. Fischerman, Diego (2003-06-08). "El renacimiento" (in Spanish).
  24. Greenberg, Robert (2011). The 30 Greatest Orchestral Works. The Great Courses. The Teaching Company. ISBN 9781598037708. OCLC 1285468511. OL 28263230M.
  25. Spratt, Geoffrey K. (1987). The Music of Arthur Honegger. Cork University Press. p. 640. ISBN 9780902561342. OCLC 16754628. Retrieved 2022-03-16.
  26. Barnett, Rob. "Hans Huber" (review). Archived from the original on 2021-10-31. Retrieved 2022-03-16.
  27. "Kastalsky, A.: Requiem for Fallen Brothers (Dennis, Beutel, Cathedral Choral Society, The Clarion Choir, Orchestra of St. Luke's, Slatkin)". Naxos. Archived from the original on 2020-08-09. Retrieved 2022-03-16.
  28. ^ "Quotes – Musical Quotations of the Dies Irae plainchant melody". 2022-04-24. Retrieved 2022-06-14.
  29. Johnson, Edward (May 1984). "Respighi – Church Windows / Brazilian Impressions, CHAN 8317" (PDF) (Media notes). Chandos Records. Archived (PDF) from the original on 2022-03-16. Retrieved 2022-03-16.
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  31. Leonard, James. Tchaikovsky: Suite No. 3; Stravinsky: Divertimento at AllMusic. Retrieved 2011-10-15.
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  44. Hoyt, Alia (2018-03-22), Why Sountracks love the Day of Wrath Theme (analysis)

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