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{{Short description|Mississaugas Ojibwa writer, ethnographer, missionary, lecturer and advocate}}
{{Infobox person {{Infobox person
| name = George Copway | name = George Copway
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| birth_place = ] | birth_place = ]
| death_date = {{Death date and age|1869|06|27|1818|01|01}} | death_date = {{Death date and age|1869|06|27|1818|01|01}}
| death_place = ] | death_place = ]
| nationality = | nationality =
| other_names = | other_names =
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| education = | education =
| alma_mater = | alma_mater =
| residence =
| parents = | parents =
| spouse = | spouse =
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| notable_works = ''The Life, History and Travels of Kah-ge-ga-gah-Bowh'' (1847) | notable_works = ''The Life, History and Travels of Kah-ge-ga-gah-Bowh'' (1847)
}} }}
'''George Copway''' (1818 – June 27, 1869) was a ] ] writer, ethnographer, Methodist missionary, lecturer, and advocate of ]. His Ojibwa name was ''Kah-Ge-Ga-Gah-Bowh'' (''Gaagigegaabaw'' in the Fiero orthography), meaning "He Who Stands Forever". In 1847 he published a memoir about his life and time as a ]. This work made him Canada's first literary celebrity in the United States. In 1851 he published ''The Traditional History and Characteristic Sketches of The Ojibway Nation,'' the first published history of the Ojibwa in English. '''George Copway''' ({{langx|oj|Kah-Ge-Ga-Gah-Bowh}}; 1818 – June 27, 1869) was a ] ] writer, ethnographer, Methodist missionary, lecturer, and advocate of ]. His Ojibwa name was ''Kah-Ge-Ga-Gah-Bowh'' (''Gaagigegaabaw'' in the Fiero orthography), meaning "He Who Stands Forever". In 1847 he published a memoir about his life and time as a ]. This work made him Canada's first literary celebrity in the United States. In 1851 he published ''The Traditional History and Characteristic Sketches of The Ojibway Nation,'' the first published history of the Ojibwa in English.


==Biography== ==Biography==
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In July 1834, together with an uncle and cousin, he was invited to work with a Methodist minister as a missionary to Ojibwe who lived near the western part of Lake Superior. His activities in two different areas over the next few years included working with Reverend Sherman Hall in ] to translate the Christian ] and the ] into Ojibwa. In 1838 the Methodists provided for Copway's education in Illinois, and later ordained him as a minister.<ref name="DCBO"/> In July 1834, together with an uncle and cousin, he was invited to work with a Methodist minister as a missionary to Ojibwe who lived near the western part of Lake Superior. His activities in two different areas over the next few years included working with Reverend Sherman Hall in ] to translate the Christian ] and the ] into Ojibwa. In 1838 the Methodists provided for Copway's education in Illinois, and later ordained him as a minister.<ref name="DCBO"/>


In 1840, Copway met Elizabeth Howell, an English woman whose family were farmers in the ] area. They married and moved to ] to serve as missionaries. They had a son, George Albert Copway (1843 – 1873) and a daughter Frances Minne-Ha-Ha (Copway) Passmore (1863&ndash;1921) during their marriage.<ref name=MissPor>{{cite book|last=Smith|first=Donald B.|title=Mississauga Portraits: Ojibwe Voices from Nineteenth-Century Canada|year=2013|publisher=University of Toronto Press|location=Toronto|isbn=978-0-8020-9427-8|page=205|url=https://books.google.com/?id=7uRGdzeNByoC&dq=%22George+Albert+Copway%22}}</ref> In 1840, Copway met Elizabeth Howell, an English woman whose family were farmers in the ] area. They married and moved to ] to serve as missionaries. They had a son, George Albert Copway (1843 – 1873) and a daughter Frances Minne-Ha-Ha (Copway) Passmore (1863&ndash;1921) during their marriage.<ref name=MissPor>{{cite book|last=Smith|first=Donald B.|title=Mississauga Portraits: Ojibwe Voices from Nineteenth-Century Canada|year=2013|publisher=University of Toronto Press|location=Toronto|isbn=978-0-8020-9427-8|page=|url=https://archive.org/details/mississaugaportr0000smit|url-access=registration|quote=George Albert Copway.}}</ref>


The couple later returned to Canada in 1842, where Copway served as a missionary for the ] and Rice Lake Bands of the Ojibwa. He was elected vice-president of the Ojibwe General Council. In 1846, he was accused and convicted of ] by the Indian Department. Because of this, he was ] by the Methodists.<ref name="DCBO"/> The couple later returned to Canada in 1842, where Copway served as a missionary for the ] and Rice Lake Bands of the Ojibwa. He was elected vice-president of the Ojibwe General Council. In 1846, he was accused and convicted of ] by the Indian Department. Because of this, he was ] by the Methodists.<ref name="DCBO"/>


The Copways moved to ], where he wrote and published a memoir, ''The Life, History and Travels of Kah-ge-ga-gah-Bowh'' (1847), republished in London in 1850 as republished as ''Recollections of a forest life; or, the life and travels of Kah-ge-ga-gah-bowh.'' It was the first book published by a Canadian ] person. It had six printings in the first year and rapidly became a bestseller.<ref name="DCBO"/> The Copways moved to ], where he wrote and published a memoir, ''The Life, History and Travels of Kah-ge-ga-gah-Bowh'' (1847), republished in London in 1850 as ''Recollections of a forest life; or, the life and travels of Kah-ge-ga-gah-bowh.'' It was the first book published by a Canadian ] person. It had six printings in the first year and rapidly became a bestseller.<ref name="DCBO"/>


During the 1840s, he toured and lectured in the United States and also traveled to Europe. That travel provided him with the material for his book of sketches of Europe, ''Running sketches of men and places, in England, France, Germany, Belgium, and Scotland,'' published in 1851 after his book on the history of the Ojibwe.<ref name="DCBO"/> During this period, Copway acted as an advocate for a ] territory, suggesting a 150-square mile territory be established in what was the ] east of the Missouri River.<ref name="DCBO"/> The tribes in the area were under increasing pressure of encroachment by European-American settlers. This proposal was never approved by the United States Congress, but Copway attracted considerable attention from leading intellectuals of the time, including the historian ]. During the 1840s, he toured and lectured in the United States and also traveled to Europe. That travel provided him with the material for his book of sketches of Europe, ''Running sketches of men and places, in England, France, Germany, Belgium, and Scotland,'' published in 1851 after his book on the history of the Ojibwe.<ref name="DCBO"/> During this period, Copway acted as an advocate for a ] territory, suggesting a 150-square mile territory be established in what was the ] east of the Missouri River.<ref name="DCBO"/> The tribes in the area were under increasing pressure of encroachment by European-American settlers. This proposal was never approved by the United States Congress, but Copway attracted considerable attention from leading intellectuals of the time, including the historian ].
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In 1851, Copway started his own weekly newspaper in New York City, titled ''Copway's American Indian,'' which ran for approximately three months. He had attracted "letters of support from the eminent ] ] and ], from Parkman, and from the novelists ] and ]."<ref name="DCBO"/> In 1851, Copway started his own weekly newspaper in New York City, titled ''Copway's American Indian,'' which ran for approximately three months. He had attracted "letters of support from the eminent ] ] and ], from Parkman, and from the novelists ] and ]."<ref name="DCBO"/>
] ]
Copway's career subsequently spiralled downward as he began drinking heavily and sank into debt, and in 1858 his wife Elizabeth Howell Copway took his daughter, Frances Minne-Ha-Ha, and left him. Copway traveled throughout New York and Michigan as a herbalist 'street healer' and a Union army recruiter.<ref name = "MissPor"/> Copway died in 1869 in Ypsilanti, Michigan.<ref>{{Cite book|title = Mississauga Portraits: Ojibwe Voices from Nineteenth-Century Canada|last = Smith|first = Donald B.|publisher = University of Toronto Press|year = 2013|isbn = 9780802094278|location = Toronto, Ontario, Canada|pages = 208}}</ref> Copway's career subsequently spiralled downward as he began drinking heavily and sank into debt, and in 1858 his wife Elizabeth Howell Copway took his daughter, Frances Minne-Ha-Ha, and left him. Copway traveled throughout New York and Michigan as a herbalist 'street healer' and a Union army recruiter.<ref name = "MissPor"/> Copway died in 1869 in Ypsilanti, Michigan.<ref>{{Cite book|title = Mississauga Portraits: Ojibwe Voices from Nineteenth-Century Canada|last = Smith|first = Donald B.|publisher = University of Toronto Press|year = 2013|isbn = 9780802094278|location = Toronto, Ontario, Canada|pages = |url = https://archive.org/details/mississaugaportr0000smit/page/208}}</ref>


==Legacy== ==Legacy==
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A recurring theme in Copway's publications is ] by Euromericans to weaken Native American social fabric: A recurring theme in Copway's publications is ] by Euromericans to weaken Native American social fabric:
<blockquote>The introduction of spirituous liquors...has been greater than all other evils combined. Intemperance and disease. The fire-water has done its work of disaster. By it the glad shouts of the youth of our land have died away in wails of grief! Fathers have followed their children to their graves. Children have sent their wail of woe, echoing from vale to vale. And around the cheering fires of the Indian, the white man has received the gain of avarice. Peace and Happiness entwined around the fire-side of the Indian once. Union, harmony, and a common brotherhood cemented them all. But as soon as these vile drinks were introduced, dissipation commenced, and the ruin and downfall of a noble race has gone on — every year lessening their numbers.<ref></ref></blockquote> <blockquote>The introduction of spirituous liquors...has been greater than all other evils combined. Intemperance and disease. The fire-water has done its work of disaster. By it the glad shouts of the youth of our land have died away in wails of grief! Fathers have followed their children to their graves. Children have sent their wail of woe, echoing from vale to vale. And around the cheering fires of the Indian, the white man has received the gain of avarice. Peace and Happiness entwined around the fire-side of the Indian once. Union, harmony, and a common brotherhood cemented them all. But as soon as these vile drinks were introduced, dissipation commenced, and the ruin and downfall of a noble race has gone on — every year lessening their numbers.<ref></ref></blockquote>


In 2018, Copway was designated a ] by the Canadian federal government (through the ]).<ref>, Parks Canada backgrounder, October 3, 2018</ref> In 2018, Copway was designated a ] by the Canadian federal government (through the ]).<ref> {{Webarchive|url=https://web.archive.org/web/20200223154314/https://www.pc.gc.ca/en/culture/clmhc-hsmbc/res/doc/information-backgrounder/Kahgegagahbowh |date=2020-02-23 }}, Parks Canada backgrounder, October 3, 2018</ref>


==Selected bibliography== ==Selected bibliography==
* (1847), available for download at University of Georgia * (1847), available online at Internet Archive
* (1850), available online at Internet Archive * (1850), available online at Internet Archive
*''The Life, Letters, and Speeches of Kah-ge-ga-gah-Bowh, or G. Copway, a chief of the Ojibwa Nation'' (1850) * (1850), available online at Internet Archive
* (1850), available online at Internet Archive
*''Ojibwa Conquest'' (1850)
*''Organization of a New Indian Territory, East of the Missouri River'' (1850) * (1850), available online at Internet Archive
* (1851), available online at Internet Archive * (1851), available online at Internet Archive
*''Indian Life and Indian History'' (1860) * (1860), available online at Internet Archive


==References== ==References==
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==External links== ==External links==
* '''' at ].
* (George Copway), a young Indian chief of the Ojebwa nation, a convert to the Christian faith, and a missionary to his people for twelve years; with a sketch of the present state of the Ojebwa nation, in regard to Christianity and their future prospects. Also an appeal; with all the names of the chiefs now living, who have been Christianized, and the missionaries now laboring among them. Written by himself. Publisher: Albany, Printed by Weed and Parsons, 1847, c1846, downloadable version at University of Georgia Library.
* '''', at ].
* , ''Dictionary of Canadian Biography Online''
* , ''The Canadian Encyclopedia'' * , ''Dictionary of Canadian Biography Online''.
* , ''The Canadian Encyclopedia''.
* , ''Find-A-Grave memorial''
* , ''Find-A-Grave memorial''
* , ''Find-A-Grave memorial''
* {{Cite Appletons'|wstitle=Copway, George|year=1900 |short=x}} * {{Cite Appletons'|wstitle=Copway, George|year=1900 |short=x}}


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Latest revision as of 19:28, 26 December 2024

Mississaugas Ojibwa writer, ethnographer, missionary, lecturer and advocate
George Copway
George Copway ca. 1860
Born1818
Trenton, Ontario
DiedJune 27, 1869(1869-06-27) (aged 51)
Ypsilanti, Michigan
Occupation(s)Native American author and historian
Known forPublications on Ojibwa culture and history
Notable workThe Life, History and Travels of Kah-ge-ga-gah-Bowh (1847)

George Copway (Ojibwe: Kah-Ge-Ga-Gah-Bowh; 1818 – June 27, 1869) was a Mississaugas Ojibwa writer, ethnographer, Methodist missionary, lecturer, and advocate of indigenous peoples. His Ojibwa name was Kah-Ge-Ga-Gah-Bowh (Gaagigegaabaw in the Fiero orthography), meaning "He Who Stands Forever". In 1847 he published a memoir about his life and time as a missionary. This work made him Canada's first literary celebrity in the United States. In 1851 he published The Traditional History and Characteristic Sketches of The Ojibway Nation, the first published history of the Ojibwa in English.

Biography

Copway was born near Trenton, Ontario, into a Mississauga Anishinaabe family; his father John Copway was a Mississauga chief and medicine man. His parents converted to Methodism in 1827. Beginning in the 1830s, the young Copway attended the local mission school.

In July 1834, together with an uncle and cousin, he was invited to work with a Methodist minister as a missionary to Ojibwe who lived near the western part of Lake Superior. His activities in two different areas over the next few years included working with Reverend Sherman Hall in La Pointe, Wisconsin to translate the Christian Acts of the Apostles and the Gospel of St Luke into Ojibwa. In 1838 the Methodists provided for Copway's education in Illinois, and later ordained him as a minister.

In 1840, Copway met Elizabeth Howell, an English woman whose family were farmers in the Toronto area. They married and moved to Minnesota to serve as missionaries. They had a son, George Albert Copway (1843 – 1873) and a daughter Frances Minne-Ha-Ha (Copway) Passmore (1863–1921) during their marriage.

The couple later returned to Canada in 1842, where Copway served as a missionary for the Saugeen and Rice Lake Bands of the Ojibwa. He was elected vice-president of the Ojibwe General Council. In 1846, he was accused and convicted of embezzlement by the Indian Department. Because of this, he was defrocked by the Methodists.

The Copways moved to New York City, where he wrote and published a memoir, The Life, History and Travels of Kah-ge-ga-gah-Bowh (1847), republished in London in 1850 as Recollections of a forest life; or, the life and travels of Kah-ge-ga-gah-bowh. It was the first book published by a Canadian First Nations person. It had six printings in the first year and rapidly became a bestseller.

During the 1840s, he toured and lectured in the United States and also traveled to Europe. That travel provided him with the material for his book of sketches of Europe, Running sketches of men and places, in England, France, Germany, Belgium, and Scotland, published in 1851 after his book on the history of the Ojibwe. During this period, Copway acted as an advocate for a Native American territory, suggesting a 150-square mile territory be established in what was the American Midwest east of the Missouri River. The tribes in the area were under increasing pressure of encroachment by European-American settlers. This proposal was never approved by the United States Congress, but Copway attracted considerable attention from leading intellectuals of the time, including the historian Francis Parkman.

In 1851, Copway started his own weekly newspaper in New York City, titled Copway's American Indian, which ran for approximately three months. He had attracted "letters of support from the eminent ethnologists Lewis Henry Morgan and Henry Rowe Schoolcraft, from Parkman, and from the novelists James Fenimore Cooper and Washington Irving."

George Copway in 1850

Copway's career subsequently spiralled downward as he began drinking heavily and sank into debt, and in 1858 his wife Elizabeth Howell Copway took his daughter, Frances Minne-Ha-Ha, and left him. Copway traveled throughout New York and Michigan as a herbalist 'street healer' and a Union army recruiter. Copway died in 1869 in Ypsilanti, Michigan.

Legacy

Copway's 1847 memoir and his 1851 history of the Ojibwe The Traditional History and Characteristic Sketches of The Ojibway Nation included many details about their traditional culture. He dedicated a few chapters to the use of birch bark scrolls, the symbolic writing that was used, and the meaning of various symbols. These elaborate scrolls were used to remember songs, history, and ceremonies. The care and reproduction of these scrolls by a select few is described in detail.

A recurring theme in Copway's publications is the use of alcohol by Euromericans to weaken Native American social fabric:

The introduction of spirituous liquors...has been greater than all other evils combined. Intemperance and disease. The fire-water has done its work of disaster. By it the glad shouts of the youth of our land have died away in wails of grief! Fathers have followed their children to their graves. Children have sent their wail of woe, echoing from vale to vale. And around the cheering fires of the Indian, the white man has received the gain of avarice. Peace and Happiness entwined around the fire-side of the Indian once. Union, harmony, and a common brotherhood cemented them all. But as soon as these vile drinks were introduced, dissipation commenced, and the ruin and downfall of a noble race has gone on — every year lessening their numbers.

In 2018, Copway was designated a National Historic Person by the Canadian federal government (through the Minister of Environment & Climate Change).

Selected bibliography

References

  1. ^ Donald B. Smith, "George Copway", Dictionary of Canadian Biography Online, accessed 10 December 2011
  2. ^ Smith, Donald B. (2013). Mississauga Portraits: Ojibwe Voices from Nineteenth-Century Canada. Toronto: University of Toronto Press. p. 205. ISBN 978-0-8020-9427-8. George Albert Copway.
  3. Smith, Donald B. (2013). Mississauga Portraits: Ojibwe Voices from Nineteenth-Century Canada. Toronto, Ontario, Canada: University of Toronto Press. pp. 208. ISBN 9780802094278.
  4. George Copway, The Traditional History and Characteristic Sketches of The Ojibway Nation, B.F. Mussey & Company, 1851, p. 249.
  5. Kahgegagahbowh (George Copway) (1818–1869) Archived 2020-02-23 at the Wayback Machine, Parks Canada backgrounder, October 3, 2018

External links

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