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| The '''''Translatio sanguinis Domini''''' (or '''''De pretioso sanguine Domini nostri''''') is a short ] text that was composed at the ] around 925. It records how several ], including ], wound up at Reichenau. It is a largely fictional account.<ref name=AAL>Anne A. Latowsky, ''Emperor of the World: Charlemagne and the Construction of Imperial Authority, 800–1229'' (Cornell University Press, 2013), pp. 60–62.</ref> | The '''''Translatio sanguinis Domini''''' (or '''''De pretioso sanguine Domini nostri''''', ] 4152) is a short ] text that was composed at the ] around 925. It records how several ], including ], wound up at Reichenau. It is a largely fictional account.<ref name=AAL>Anne A. Latowsky, ''Emperor of the World: Charlemagne and the Construction of Imperial Authority, 800–1229'' (Cornell University Press, 2013), pp. 60–62.</ref> There exists one tenth-century manuscript and three later manuscript copies. In the eleventh century, it was incorporated into the chronicles of ] and ].<ref name=MG>Matthew Gabriele, ''An Empire of Memory: The Legend of Charlemagne, the Franks, and Jerusalem Before the First Crusade'' (Oxford University Press, 2011), pp. 38–39.</ref> | ||
| According to the ''Translatio'', Azan, the prefect of Jerusalem, having heard about Charlemagne |
According to the ''Translatio'', Azan, the prefect of ], having heard about ]s virtues, miracles and victories in battle, wishes to see the emperor in person and sign a treaty of friendship. He approaches ] to arrange a meeting, offering Charlemagne "gifts greater than anything ever before brought to the West", but the emperor rejects the overture. The pope, who understands that it is relics of Jesus that are in view, sends messengers to the emperor, saying, "if ... you are proclaimed as the most famous in the whole universe, you ought to give your life over to danger, if the situation demands it, and walk on foot after him to procure so magnificent a treasure." Charlemagne relents, but Azan falls ill in ]. The emperor sends envoys to meet him because of his own fear of sea travel. In the guise of a pilgrim, Charlemagne walks barefoot from ] to ], where he finally meets Azan and receives the relics in an onyx ]. They include the drops of blood, a piece of the ], a thorn from the ], one of the ]s and a piece of the ]. He sends most of them to the ], but the blood he sends to Reichenau.<ref>This synopsis is from Latowsky, ''Emperor of the World'', pp. 60–62. It differs somewhat from the shorter synopsis in Gabriele, ''Empire of Memory'', p. 38, who has Azan sending envoys to Aachen and Charlemagne walking only 50 miles barefoot, taking ship to Sicily and meeting his legates there in the church of Saint Anastasius. He has the blood relic making its way to Reichenau through "intermediaries".</ref> | ||
| The story in the ''Translatio'' takes as its basis the real ] that took place under Charlemagne. The character of Azan is based on Hassan, the real Muslim prefect of ], who sent Charlemagne tribute in 799, according to the '']''.<ref name=AAL/><ref name=MG/> This passage in the ''Annals'' follows an account of how Patriarch ] sent Charlemagne gifts on behalf of the Caliph ].<ref name=AAL/> In a latter entry for 804, Charlemagne verifies the discovery of a ].<ref name=MG/> | |||
| Morally, the ''Translatio'' extols the pope, whose intervention was necessary to bring about the transfer of the relics, at the expense of Charlemagne.<ref name=AAL/> Politically, it presents Charlemagne as the true emperor recognized in Jerusalem and admired by the whole world, implicitly denigrating the ].<ref name=MG/> | |||
| ==References== | ==References== | ||
Revision as of 21:21, 3 January 2025
The Translatio sanguinis Domini (or De pretioso sanguine Domini nostri, BHL 4152) is a short Latin text that was composed at the Abbey of Reichenau around 925. It records how several relics associated with Jesus, including drops of his blood, wound up at Reichenau. It is a largely fictional account. There exists one tenth-century manuscript and three later manuscript copies. In the eleventh century, it was incorporated into the chronicles of Marianus Scotus and Sigebert of Gembloux.
According to the Translatio, Azan, the prefect of Jerusalem, having heard about Charlemagnes virtues, miracles and victories in battle, wishes to see the emperor in person and sign a treaty of friendship. He approaches Pope Leo III to arrange a meeting, offering Charlemagne "gifts greater than anything ever before brought to the West", but the emperor rejects the overture. The pope, who understands that it is relics of Jesus that are in view, sends messengers to the emperor, saying, "if ... you are proclaimed as the most famous in the whole universe, you ought to give your life over to danger, if the situation demands it, and walk on foot after him to procure so magnificent a treasure." Charlemagne relents, but Azan falls ill in Corsica. The emperor sends envoys to meet him because of his own fear of sea travel. In the guise of a pilgrim, Charlemagne walks barefoot from Ravenna to Sicily, where he finally meets Azan and receives the relics in an onyx reliquary. They include the drops of blood, a piece of the true cross, a thorn from the crown of thorns, one of the holy nails and a piece of the Holy Sepulcher. He sends most of them to the palace chapel in Aachen, but the blood he sends to Reichenau.
The story in the Translatio takes as its basis the real Abbasid–Carolingian diplomacy that took place under Charlemagne. The character of Azan is based on Hassan, the real Muslim prefect of Huesca, who sent Charlemagne tribute in 799, according to the Royal Frankish Annals. This passage in the Annals follows an account of how Patriarch George of Jerusalem sent Charlemagne gifts on behalf of the Caliph Harun al-Rashid. In a latter entry for 804, Charlemagne verifies the discovery of a blood relic in the Mantua.
Morally, the Translatio extols the pope, whose intervention was necessary to bring about the transfer of the relics, at the expense of Charlemagne. Politically, it presents Charlemagne as the true emperor recognized in Jerusalem and admired by the whole world, implicitly denigrating the Byzantine Emperor.
References
- ^ Anne A. Latowsky, Emperor of the World: Charlemagne and the Construction of Imperial Authority, 800–1229 (Cornell University Press, 2013), pp. 60–62.
- ^ Matthew Gabriele, An Empire of Memory: The Legend of Charlemagne, the Franks, and Jerusalem Before the First Crusade (Oxford University Press, 2011), pp. 38–39.
- This synopsis is from Latowsky, Emperor of the World, pp. 60–62. It differs somewhat from the shorter synopsis in Gabriele, Empire of Memory, p. 38, who has Azan sending envoys to Aachen and Charlemagne walking only 50 miles barefoot, taking ship to Sicily and meeting his legates there in the church of Saint Anastasius. He has the blood relic making its way to Reichenau through "intermediaries".