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{{short description|Personification of the Gayatri Mantra}}
'''Gayatri''' (''gāyatrī'') is the feminine form of ''gāyatra'', a ] word for a song or a hymn. Gayatri is the name of a ] poetic ] of 24 syllables (three couplets of eight syllables each), or any hymn composed in this meter. In ], it is one mantra in particular, and a goddess as its personification.
{{for|Gayatri metre|Vedic metre}}
{{Other uses}}
{{Infobox deity
| name = Gayatri
| type = Hindu
| image = Gayatri1.jpg
| caption = Illustration by ]. In illustrations, the goddess often sits on a ] flower and appears with five heads and five pairs of hands.
| Devanagari = गायत्री
| Sanskrit_transliteration = {{IAST|gāyatrī}}
| god_of = Mother of the Vedas<ref>{{cite web | url=https://www.wisdomlib.org/definition/gayatri | title=Gayatri, Gāyatrī, Gāyatri: 28 definitions | date=29 June 2012 }}</ref><br> Personification of the ]
| affiliation = ], ], ], ], ]
| abode = ], ]
| symbol = ]
| consort = ]; <br>] (according to ])<ref>{{Cite web |url=https://www.sanskrit-lexicon.uni-koeln.de/scans/csl-apidev/servepdf.php?dict=WIL&page=288 |title=गायत्री |website=Wilson Sanskrit-English Dictionary}}</ref><ref>{{Cite book |title=Hinduism An Alphabetical Guide |last=Dalal |first=Roshen |publisher=Penguin India |year=2010 |isbn=978-0-14-341421-6 |pages=146}}</ref>
| mantra = ]
| festivals = Gayatri Jayanti, Saraswati Puja
| mount = ]
| member_of = ]<ref>{{cite journal|title= The Purāṇas (A History of Indian Literature|url= https://www.academia.edu/26399308|author= Ludo Rocher|journal= Bulletin of the School of Oriental and African Studies|year=1988|volume= 51|issue= 2|page= 355}}</ref>
| other_names = Saraswati, Savitri, Vedamata
}}
{{Hinduism}}
'''Gayatri''' (]: गायत्री, ]: Gāyatrī) is the personified form of the ], a popular hymn from ] texts.<ref name="brad">{{cite book|last1=Bradley|first1=R. Hertel|last2=Cynthia|first2=Ann Humes|title=Living Banaras: Hindu Religion in Cultural Context|date=1993|publisher=SUNY Press|isbn=9780791413319|page=286|url=https://books.google.com/books?id=r-OYL6Khg0UC|access-date=2019-08-20|archive-date=2020-10-12|archive-url=https://web.archive.org/web/20201012022316/https://books.google.com/books?id=r-OYL6Khg0UC|url-status=live}}</ref> She is also known as '''Savitri''', and holds the title of ''Vedamata'' ('mother of the Vedas'). Gayatri is the manifestation of ] and is often associated with ], a solar ] in the Vedas, and her consort in the ] is the creator god ].<ref>Constance Jones, James D. Ryan (2005), ''Encyclopedia of Hinduism'', Infobase Publishing, p.167, entry "Gayatri Mantra"</ref><ref>Roshen Dalal (2010), ''The Religions of India: A Concise Guide to Nine Major Faiths'', Penguin Books India, p.328, entry "Savitr, god"</ref><ref>{{cite web | url=https://www.sanskrit-lexicon.uni-koeln.de/scans/csl-apidev/servepdf.php?dict=WIL&page=288 | title=WIL Cologne Scan }}</ref>
Gayatri is also an epithet for the various goddesses and she is also identified as "]".<ref>{{Cite book |title=Gāyatrī, the Highest Meditation |last=Das |first=Keshav |publisher=Motilal Banarsidas |year=1990 |isbn=9788120806979 |pages=51 |url=https://books.google.com/books?id=rb7fL6o-Ce0C&q=Goddess+gayatri}}</ref>


== Origin ==
]
Gayatri was the name initially applied to a metre of the ] consisting of 24 syllables.<ref name="ban"/> In particular, it refers to the ] and the Goddess Gāyatrī as that ] personified. The Gayatri mantra composed in this triplet form is the most famous. Most of the scholars identify Gayatri as the feminine form of Gayatra, another name of the Vedic Solar god which is also one of the synonyms of Savitri and ].<ref>{{cite book|last1=Ramachandra Rao|first1=Saligrama Krishna|title=R̥gveda-darśana: Gāyatri mantra|date=1998|publisher=Kalpatharu Research Academy|page=77|url=https://books.google.com/books?id=pp8oAAAAYAAJ|access-date=2019-08-20|archive-date=2020-10-12|archive-url=https://web.archive.org/web/20201012022317/https://books.google.com/books?id=pp8oAAAAYAAJ|url-status=live}}</ref>
==Mantra==


The '''Gayatri Mantra''' (also called '''Savitri''') is the most revered ] in ].
It consists of the prefix ''om bhur bhuvah svah'', a formula frequently appearing in the ], and the verse 3.62.10 of the ] (which is an example of the Gayatri meter).


==Iconography==
There is also a '''Gayatri Yantra''', which is a visual form of the mantra. Considered even more powerful. It contains the text of the mantra, an illustraion of the goddess Gayatri, surronded by the ]. In the illustration the goddess sits on a ] flower and appears as having five heads and five pairs of hands, representating the reincarnacions of the goddess as ], ] etc.
]
Early bronze images of Gayatri appear in the ], where she was revered as the consort of ].<ref name="oma">{{cite book | date=1992 | author=Omacanda Hāṇḍā | title=Śiva in art: a study of Śaiva iconography and miniatures | publisher=Indus Publication House}}</ref> Some of these forms are terrific in nature. One of the bronze images of Gayatri dated back to 10th century CE was obtained from ] region and now preserved in Delhi museum. It appears with five faces and ten hands holding, sword, lotus, trident, disc, skull, Varada in left and goad, noose, a manuscript, the ] and Abhaya in right.<ref name="Sharma">{{cite book |author=B.N. Sharma |title=Iconography of Sadasiva |date=1976 |publisher=Abhinav Publications |isbn=9788170170372 |pages=25–29}}</ref> She resides in the mount ]. Modern depictions illustrates ] as her mount. Old iconography of Shaivite Manonmani Gayatri was misunderstood as the same of Brahmanic Gayatri later and paintings of Gayatri appears from 18th century CE in which she is often portrayed with third eye, crescent moon and five heads with five different colors same like Sadasiva.


The well known form of Gayatri with the Saivite influence appears having five heads (Mukta, Vidruma, Hema, Neela, Dhavala) with the ten eyes looking in eight directions plus the earth and sky, and ten arms holding various types of weapons attributed to ], ], and ]. Another recent depiction is accompanied by a white ] holding a book to portray knowledge in one hand and a cure in the other, as the goddess of learning.<ref>{{cite web |title=Gayatri Mantra |url=http://www.vedicrishi.in/mantra/index/act/gayatri-mantra |url-status=live |archive-url=https://web.archive.org/web/20180225190732/http://www.vedicrishi.in/mantra/index/act/gayatri-mantra |archive-date=25 February 2018 |accessdate=7 February 2018 |website=Vedic Rishi |publisher=Vedicrishi Astro}}</ref> She is also depicted four-armed, seated on a swan, holding weapons symbolising the ]: The ] of ], the ] of Vishnu, the ] of Shiva, and ].
===Text===


She also has an fearsome three-faced depiction; two faces look like that of goddess ] and one calm one and holding weapons like the deity ]. She is shown mounted on a ] holding lotus, noose, trident, Scimitar and vard mudra in right whereas conch, discus, bow-arrow, goad and abhaya mudra in left.
*in standard transliteration
:''o&#x1e43; bh&#x16b;r bhuva&#x1e25; sva&#x1e25;'' <br>
:(a) ''tát savitúr váren<sub>i</sub>yam'' <br>
:(b) ''bhárgo devásya dh&#x12b;mahi'' <br>
:(c) ''dhíyo yó na&#x1e25; pracodáy&#x101;t'' <br>


==Associations==
{{Cleanup section|reason=This section requires grammatical corrections, formatting, and standardisation of font.|date=September 2022}}
In ]{{efn|Taittirīya Araṇyaka Pariśiṣṭa 10.25}} of Krishna ], Gayatri is described as white-colored (]: {{lang|sa|श्वेतवर्णा}}, ''{{IAST|śvetavarṇā }}''), having the ] of sage ] (]: {{lang|sa|सान्ख्यायनस गोत्रा}}, ''{{IAST|sānkhyāyanasa gotrā}}''), composed of 24 letters (]: {{lang|sa|चतुर्विंशत्यक्षरा}}, ''{{IAST|caturviṃśatyakṣarā}}''), three-footed (]: {{lang|sa|त्रिपदा}}, ''{{IAST|tripadā}}''), six-bellied (]: {{lang|sa|षट्कुक्षिः}}, ''{{IAST|ṣaṭkukṣiḥ}}''), five-headed (]: {{lang|sa|पञ्चशीर्षः}}, ''{{IAST|pañcaśīrṣaḥ}}'') and the one used in ] of {{transliteration|sa|dvijas}} (]: {{lang|sa|उपनयने विनियोगः}}, ''{{IAST|upanayane viniyogaḥ}}'').<ref>{{cite web|url=https://estudantedavedanta.net/Mahanarayana%20Upanishad%20-%20Swami%20Vimalananda%20%5BSanskrit-English%5Dc.pdf|title=Mahanarayana_Upanishad|work=]|pages=209–214|edition=2|publisher=Sri Ramakrishna Math|year=1968|access-date=2020-05-21|archive-date=2016-05-27|archive-url=https://web.archive.org/web/20160527195641/http://estudantedavedanta.net/Mahanarayana%20Upanishad%20-%20Swami%20Vimalananda%20%5BSanskrit-English%5Dc.pdf|url-status=live}}</ref>


As mentioned in Taittiriya Sandhya Bhashyam, the three feet of Gayatri is supposed to represent the first 3 vedas (Ṛk, Yajus, Sāma). The six bellies are supposed to represent 4 cardinal directions, along with the two more directions, Ūrdhva (]) and Adhara (]). The five heads represent 5 among the ], namely, ], ], ], ] and ].<ref>Taittirīya Sandhyā Bhāṣyam, p.83, Sri Krishna Pandita, Vavilla Press (Chennai), 1916.</ref>
*in roughly phonetical transliteration
:''om bhoor bhuvah svah'' <br>
:(a) ''tat savitur vareniyam'' <br>
:(b) ''bhargo devasya dheemahi'' <br>
:(c) ''dhiyo yo nah prachodayat'' <br>


By citing from ''Gayatri Tantra'', the text ''Mantramahārṇava'' gives the significance of Gayatri's 24 letters and its representation that are given below.<ref name="Mantramahārṇava">Mantramahārṇava Devikanda (Hindi), Ramkumar Rai, Prachya Prakasan (Varanasi), 2000.</ref>
===Translation===


===24 Letters of Gayatri mantra===
] (]):
Gayatri mantra has 24 letters. That is why it called as '' gāyatrī caturviṃśatyakṣarā'' (Sanskrit: गायत्री चतुर्विंशत्यक्षरा). They are 1.tat, 2.sa, 3.vi, 4.tur, 5.va, 6.re, 7.ṇi, 8.yaṃ, 9.bhar, 10,go, 11.de, 12.va, 13.sya, 14.dhī, 15.ma, 16.hi, 17.dhi, 18.yo, 19.yo, 20.naḥ, 21.pra, 22.cho 23.da and 24.yāt.
:(a,b) "May we attain that excellent glory of Savitar the God:"<br>
:(c) "So May he stimulate our prayers."


When counting the letters, the word ''vareṇyam'' is treated as ''vareṇiyam''. But, while chanting, it ought to be chanted as ''vareṇyam'' only.
word-by-word explanation:
*''dhimahi'' 'may we attain' (1st person plural middle optative of ''dh&#x101;-'' 'set, bring, fix' etc.)
*''tat vareniyam bharghas'' 'that excellent glory' (accusatives of ''tad'' (pronoun), ''varenya-'' 'desirable, excellent' and ''bhargas-'' 'radiance, lustre, splendour, glory')
*''savitur devasya'' 'of savitar the god' (genitives of ''savitar-'', 'stimulator, rouser; name of a sun-deity' and ''deva-'' 'god')
*''yah prachodayat'' 'who may stimulate' (nominative singular of relative pronoun ''yad-'', causative 3rd person of ''pra-cud-'' 'set in motion, drive on, urge, impel')
*''dhiyah nah'' 'our prayers' (accusative plural of ''dhi-'' 'thought, meditation, devotion, prayer' and ''nah'' enclitic personal pronoun)


===24 ] of Gayatri===
The 24 Letters of Gayatri mantra represents 24 Vedic Rishis. They are: 1.], 2.], 3.], 4.śukra, 5.], 6.], 7.], 8.], 9.], 10.], 11.], 12.], 13.], 14.], 15.], 16.lomasa, 17.], 18.kauśika, 19.vatsa, 20.], 21.manḍūka, 22.], 23.], and 24.].


===24 ] of Gayatri===
==Goddess==
The 24 Letters of Gayatri mantra represent 24 Vedic Meters (i.e. ]). They are: 1.gāyatri, 2.uṣnik, 3.], 4.bṛhati, 5.paṃkti, 6.], 7.jagati, 8.atijagati, 9.śakvari, 10.atiśakvari, 11.dhṛti, 12.atidhṛti, 13.virāṭ, 14.prastārapaṃkti, 15.kṛti, 16.prakṛti, 17.akṛti, 18.vikṛti, 19.saṃskṛti, 20.akṣarapaṃkti, 21.bhūḥ, 22.bhuvaḥ, 23.swaḥ, 24.jyotiṣmati.


===24 Vedic ] of Gayatri===
Originally the personification of the mantra, the goddess Gayatri is considered the ''veda mata'', the mother of all ]s and the consort of the God ] and also the personification of the all-pervading ], the ultimate, unchanging reality that lies behind all phenomena.
The 24 Letters of Gayatri mantra represent 24 Vedic Devatas. They are: 1.], 2.], 3.], 4.īśāna, 5.savitā, 6. ], 7.], 8. maitrāvaruṇa 9.], 10.āryamaan, 11.], 12.tvaṣṭā, 13.pūṣā, 14. indrāgni, 15.vāyu, 16.vāmadeva, 17.maitrāvaruṇi 18. viśvedevā, 19. mātṛkā, 20.viṣṇu, 21.vasu, 22. ], 23.] and 24.]


The ] (in Sṛṣṭi Kānḍa) mentions 24 Adhi-Devatas (presiding deities) for each of the 24 letters of ]. They are 1.], 2.], 3.], 4.], 5.], 6.], 7.], 8.], 9.], 10.], 11.], 12. ], 13.], 14.], 15.], 16.], 17.], 18.viśvedevā, 19.], 20.], 21.] (]), 22.], 23.] and 24.].<ref>{{cite book|author=N. A. Deshpande|title=Padma Purana, Srishti Khanda|volume=2|url=https://archive.org/details/padma_purana_part2_english|year=1998|publisher=Motilal Banarsidass |pages=1989}}</ref>
Gayatri is typically portrayed as seated on a red lotus, signifying wealth. She either apears as having five heads with the ten eyes looking in the eight directions plus the earth and sky and ten arms holding all the weapons of ], symbolizing all her reincarnations. Or as acompanied by a ], holding a book in one hand and a cure in the other, as the goddess of Education.


The ''Yoga yājñavalkya'' mentions 24 Devatas for each of the 24 letters of ]. They are 1.], 2.], 3.], 4.īśāna, 5.], 6.], 7.pitri, 8.bharga, 9.āryamān, 10.], 11.], 12. maitrāvaruṇa, 13.], 14.], 15.vāmadeva, 16.maitrāvaruṇi, 17.jñeya, 18.viśvedevā, 19.], 20.], 21.sarvadevā, 22.], 23.] and 24.].<ref>Gāyatryanuṣṭhānatattvaprakāśikā (Telugu), M. G. Subbaraya Sastri, Sriniketana Mudraksharasala (Chennai), 1904.</ref>


===24 Śaktis of Gayatri===
{{Hinduism}}
The 24 Letters of Gayatri mantra represent 24 ]s. They are: 1.vāmadevī, 2.priyā, 3.satyā, 4.viśwabhadrā,{{efn|Some texts refer to it as ''viśwā''.}} 5.vilāsinī,{{efn|Some texts refer to it as ''bhadravilāsinī''.}} 6.prabhāvatī, 7.jayā, 8.śantā, 9.kāntā, 10.durgā, 11.saraswatī, 12.vidrumā, 13.viśālesā,{{efn|Some texts refer to it as two; ''viśālā and īsā''.}} 14.vyāpinī, 15.vimalā, 16.tamopahārini, 17.sūkṣmā, 18.viśwayoni 19.jayā,{{efn|Some texts refer to it as ''jayāvahā''.}} 20.vaśā, 21.padmālayā, 22.parāśobhā,{{efn|Some texts refer to it as ''padmaśobhā''.}} 23.bhadrā, and 24. tripadā.


===24 ] of Gayatri===
{{main|Tattva (Shaivism)#Twenty-four impure tattvas}}
{{see also|Prana#Vāyus}}
The 24 Letters of Gayatri mantra represent 24 Tattvas.<ref>{{Cite web |url=http://www.justforkidsonly.com/truth/?cat=1064 |title=Tattvas – 24 Elements « TRUTH – True Understanding of the Hinduism |access-date=2020-05-21 |archive-date=2020-04-08 |archive-url=https://web.archive.org/web/20200408115538/http://www.justforkidsonly.com/truth/?cat=1064 |url-status=live }}</ref> They are
# Five ], namely, pṛthivi (Earth), apas (Water), agni (Fire), vāyu (Air) and ākāśa (Sky).
# Five ], namely, gandha (smell), rasa (taste), rūpa (form), sparśa (touch) and śabda (sound).
# Five Karmendriyas (i.e. motor organs), namely, upasthā (sexual organ), pāyu (anus), pāda (leg), pāni (hand) and vāk (mouth).
# Five Jñānendriyas (i.e. sense organs), namely, ghrāna (nose), jihvā (tongue), caksus (eye), {{transliteration|sa|italic=no|tvak}} (skin) and śrotra (ear).
# Four Vāyus (air), namely, Prāṇa, Apāna, Vyāna and Samāna

However, in classical definition of 24 tattvas, the last four are the ''antahkaranas'' (i.e. sense organs), namely, manas (mind), buddhi (intellect), citta (state of mind) and ahaṅkāra (ego).

===The Mudras of Gayatri===
{{main|mudra}}
{{see also|Sandhyāvandanam}}
The Gayatri mantra represents some mahāmudras (great hand gestures). They are 1. sumukha,{{efn|Some texts refer to it as ''sanmukha''}} 2. sampuṭa, 3. vitata, 4. visṛta, 5. dvimukha, 6. trimukha, 7. catuḥ, 8. pañcamukha, 9. ṣaṇmukha, 10. adhomukha, 11. vyāpakāñjali, 12. śakaṭa, 13. yamapāśa, 14. grathita, 15. sanmukhonmukha, 16. vilamba,{{efn|Some texts refer to it as ''pralamba''}} 17. muṣtika, 18. matsya, 19. kūrmah 20. varāhaka, 21. simhākrānta, 22. mahākrānta, 23. mudgara, 24. pallava, 25. triśūla, 26. yoni, 27. surabhi, 28. akṣamāla, 29. linga, 30. ambuja.{{clarify|no #23?|date=October 2020}}

Since, the first 24 are used before Gayatri Japa, they are traditionally referred as Pūrva Mudras.

== Legends ==
In some Puranas, Gayatri is said to be the other names of ], the wife of Brahma.<ref>{{cite book|title=Guru Granth Sahib an Advance Study|date=2002 |publisher=Hemkunt Press|isbn=9788170103219|page=294|url=https://books.google.com/books?isbn=8170103215|access-date=2019-08-20|archive-date=2020-10-12|archive-url=https://web.archive.org/web/20201012022317/https://www.google.com/search?tbo=p&tbm=bks&q=isbn:8170103215|url-status=live}}</ref> According to the ], ]'s left half emerged as a female, who is celebrated under the names of Sarasvati, Savitri, and Gayatri.<ref>{{cite book|last1=Ludvík|first1=Catherine|title=Sarasvatī, Riverine Goddess of Knowledge: From the|date=2007|publisher=Brill|isbn=9789004158146|page=119|url=https://books.google.com/books?isbn=9004158146|access-date=2019-08-20|archive-date=2020-10-12|archive-url=https://web.archive.org/web/20201012022320/https://www.google.com/search?tbo=p&tbm=bks&q=isbn:9004158146|url-status=live}}</ref> The three represent purity in thought, word, and deed (thrikarana shuddhi). Although Gayatri has three names, all three are in each of us as the senses (Gayatri), the power of speech (Saraswathi), and the life force (Savitri). In ], Gautama rishi was blessed by Goddess Gayatri and able to eliminate the obstacles he faced in his life. The ] writes that Gayatri is married to Brahma, making her a form of ].<ref name="vans">{{cite book|last1=Kennedy|first1=Vans|title=Researches Into the Nature and Affinity of Ancient and Hindu Mythology by Vans Kennedy|date=1831|publisher=Longman, Rees, Orme, Brown and Green|pages=–324|url=https://archive.org/details/bub_gb_JpgIYbEtdQ8C}}</ref>

According to some texts, Brahma's first wife is Savitri, and Gayatri is the second. The story goes that Savitri became angry knowing the wedding of Gayatri with Brahma, and cursed all the gods and goddesses engaged in the event.<ref name="bulbul">{{cite book|last1=Sharma|first1=Bulbul|title=The book of Devi|date=2010|publisher=Penguin Books India|isbn=9780143067665|pages=72–75|url=https://books.google.com/books?id=on_ZhlB5taUC|access-date=2019-08-20|archive-date=2020-10-12|archive-url=https://web.archive.org/web/20201012022320/https://books.google.com/books?id=on_ZhlB5taUC|url-status=live}}</ref><ref name="ban">{{cite book | last1=Bansal | title=Hindu Gods and Goddesses | publisher=Smriti Books | date=2005 | first1=Sunita Pant | url=https://books.google.com/books?id=xhrnkdByWDIC | page=23 | isbn=9788187967729 | access-date=2019-08-20 | archive-date=2016-05-14 | archive-url=https://web.archive.org/web/20160514201346/https://books.google.com/books?id=xhrnkdByWDIC | url-status=live }}</ref>

However, the Padma Purana narrates the same story with some modifications. After Savitri was appeased by ], ], and ], She accepts Gayatri as her sister happily.<ref name="bar">{{cite book|last1=Holdrege|first1=Barbara A.|title=Hindu Mythology, Vedic and Puranic|date=2012|publisher=SUNY Press|isbn=9781438406954|url=https://books.google.com/books?id=YlvikndgEmIC|access-date=2019-08-20|archive-date=2020-08-20|archive-url=https://web.archive.org/web/20200820030816/https://books.google.com/books?id=YlvikndgEmIC|url-status=live}}</ref><ref name="Arya 1988">{{Cite book|last=Arya|first=Sharda|url=https://books.google.com/books?id=KDQqAAAAYAAJ&q=abhira|title=Religion and Philosophy of the Padma-purāṇa|date=1988|publisher=Nag Publishers|isbn=978-81-7081-190-9|language=en}}</ref>

Gayatri further developed into a fierce goddess who could even slay a demon. According to ] and ], Goddess Gayatri slew the demon Vetrasura, the son of ] and river ], on a ] day.<ref>{{cite book|last1=B K Chaturvedi|title=Varaha Purana|date=2017|publisher=Diamond Pocket Books Pvt Ltd|isbn=9788128822261|pages=108|url=https://books.google.com/books?id=N6KkDgAAQBAJ}}</ref><ref>{{cite book|last1=Bibek|first1=Debroy|title=The holy Puranas Volume 2 of The Holy Puranas: Markandeya, Agni, Bhavishya, Brahmavaivarta, Linga, Varaha|date=2002|publisher=B.R. Pub. Corp.|isbn=9788176462969|page=519|url=https://books.google.com/books?id=IpwlAQAAIAAJ|access-date=2019-08-20|archive-date=2020-10-12|archive-url=https://web.archive.org/web/20201012022321/https://books.google.com/books?id=IpwlAQAAIAAJ|url-status=live}}</ref>

== Shaivism ==
] perspective, Gayatri is the consort of ], the supreme being ].<ref name="Sharma"/><ref name="oma"/>]] Shaivism sees Gayatri as the consort of eternal blissful absolute ] who manifests in the form of Sadasiva.<ref>{{cite book|last1=Vallyon|first1=Imre|title=Planetary Transformation: A Personal Guide To Embracing Planetary Change|date=2012|publisher=Bookbaby|isbn=9780909038908|pages=245|url=https://books.google.com/books?isbn=0909038902|access-date=2019-08-20|archive-date=2020-10-12|archive-url=https://web.archive.org/web/20201012022321/https://www.google.com/search?tbo=p&tbm=bks&q=isbn:0909038902|url-status=live}}</ref><ref>{{cite book|last1=CHETTY|first1=D. GOPAUL|title=NEW LIGHT UPON INDIAN PHILOSOPHY OR SWEDENBORG AND SAIVA SIDDHANTA|date=1923|page=52}}</ref>{{Failed verification|date=November 2023}} Sadashiva's consort Manonmani is none other than the mantra form of Gayatri, who possess the power of her husband Bharga, within her.<ref>{{cite book | date=1990 | first1=Mudigonda | last1=Uma Devi | url=https://books.google.com/books?id=LmAOAAAAYAAJ | title=Palkuriki Somanatha: His Contribution to Sanskrit Literature | publisher=Rasagangotri | pages=123–183 | access-date=2019-08-20 | archive-date=2020-10-12 | archive-url=https://web.archive.org/web/20201012022332/https://books.google.com/books?id=LmAOAAAAYAAJ | url-status=live }}</ref><ref>{{cite book|last1=Sankaracharya|title=Śrī Dakshināmūrti stotram: stava rajaṁ, astakam, samsmaranam and upanishat (stepping stone to Vedant)|date=2000|publisher=Sānkhyāyana Vidyā Parishat|pages=6–7}}</ref> The popular form of Gayatri with five heads and ten arms was initially found in Saivite iconographies of Manonmani in North India beginning from 10th century CE.<ref name="Munshiram Manoharlal Publishers">{{cite book|last1=Margaret Stutley|title=Hindu Deities: A Mythological Dictionary with Illustrations|date=2006|publisher=Munshiram Manoharlal Publishers|isbn=9788121511643|url=https://books.google.com/books?id=Z1MvAAAAYAAJ|access-date=2019-08-20|archive-date=2020-10-12|archive-url=https://web.archive.org/web/20201012022317/https://books.google.com/books?id=Z1MvAAAAYAAJ|url-status=live}}</ref><ref name="oma"/> The Saivite view on Gayatri seems a later development from the combination of vedic practice of Gayatri reverence and its Saivite inclusion as a manifestation of Shakti. This could be the root for the sublime aspect of Gayatri explained in the later puranas as the killer of demon Vetra identifying her with ].<ref>{{cite book|last1=Jagdish Lal Shastri|first1=Arnold Kunst|title=Ancient Indian Tradition & Mythology, Volume 31|date=1985|publisher=Motilal Banarsidass|isbn=9780895817778|page=98|url=https://books.google.com/books?id=ROBjAAAAMAAJ|access-date=2019-08-20|archive-date=2020-10-12|archive-url=https://web.archive.org/web/20201012022338/https://books.google.com/books?id=ROBjAAAAMAAJ|url-status=live}}</ref>

== See also ==
* ]
* ]
* ]

==Notes==
{{notelist|30em}}

== References ==
{{reflist}}

== External links ==
* {{Commons category-inline}}


{{HinduMythology}} {{HinduMythology}}

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Latest revision as of 23:27, 3 January 2025

Personification of the Gayatri Mantra For Gayatri metre, see Vedic metre. For other uses, see Gayatri (disambiguation).
Gayatri
Mother of the Vedas
Personification of the Gayatri Mantra
Member of Pancha Prakriti
Illustration by Raja Ravi Verma. In illustrations, the goddess often sits on a lotus flower and appears with five heads and five pairs of hands.
Other namesSaraswati, Savitri, Vedamata
Devanagariगायत्री
Sanskrit transliterationgāyatrī
AffiliationDevi, Saraswati, Parvati, Lakshmi, Mahadevi
AbodeSatyaloka, Manidvipa
MantraGayatri Mantra
SymbolVedas
MountHamsa
FestivalsGayatri Jayanti, Saraswati Puja
ConsortBrahma;
Sadashiva (according to Shaivism)
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Gayatri (Sanskrit: गायत्री, IAST: Gāyatrī) is the personified form of the Gayatri Mantra, a popular hymn from Vedic texts. She is also known as Savitri, and holds the title of Vedamata ('mother of the Vedas'). Gayatri is the manifestation of Saraswati and is often associated with Savitṛ, a solar deity in the Vedas, and her consort in the Puranas is the creator god Brahma. Gayatri is also an epithet for the various goddesses and she is also identified as "Supreme pure consciousness".

Origin

Gayatri was the name initially applied to a metre of the Rig Veda consisting of 24 syllables. In particular, it refers to the Gayatri Mantra and the Goddess Gāyatrī as that mantra personified. The Gayatri mantra composed in this triplet form is the most famous. Most of the scholars identify Gayatri as the feminine form of Gayatra, another name of the Vedic Solar god which is also one of the synonyms of Savitri and Savitṛ.


Iconography

A modern depiction of goddess Gayatri

Early bronze images of Gayatri appear in the Himachal Pradesh, where she was revered as the consort of Sadasiva. Some of these forms are terrific in nature. One of the bronze images of Gayatri dated back to 10th century CE was obtained from Champa region and now preserved in Delhi museum. It appears with five faces and ten hands holding, sword, lotus, trident, disc, skull, Varada in left and goad, noose, a manuscript, the jar of ambrosia and Abhaya in right. She resides in the mount Nandi. Modern depictions illustrates swan as her mount. Old iconography of Shaivite Manonmani Gayatri was misunderstood as the same of Brahmanic Gayatri later and paintings of Gayatri appears from 18th century CE in which she is often portrayed with third eye, crescent moon and five heads with five different colors same like Sadasiva.

The well known form of Gayatri with the Saivite influence appears having five heads (Mukta, Vidruma, Hema, Neela, Dhavala) with the ten eyes looking in eight directions plus the earth and sky, and ten arms holding various types of weapons attributed to Shiva, Vishnu, and Brahma. Another recent depiction is accompanied by a white swan holding a book to portray knowledge in one hand and a cure in the other, as the goddess of learning. She is also depicted four-armed, seated on a swan, holding weapons symbolising the Trimurti: The Vedas of Brahma, the discus of Vishnu, the trident of Shiva, and Varada mudra.

She also has an fearsome three-faced depiction; two faces look like that of goddess Kali and one calm one and holding weapons like the deity Mahakali. She is shown mounted on a lotus holding lotus, noose, trident, Scimitar and vard mudra in right whereas conch, discus, bow-arrow, goad and abhaya mudra in left.

Associations

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In Mahanarayana Upanishad of Krishna Yajurveda, Gayatri is described as white-colored (Sanskrit: श्वेतवर्णा, śvetavarṇā), having the gotra of sage Viswamitra (Sanskrit: सान्ख्यायनस गोत्रा, sānkhyāyanasa gotrā), composed of 24 letters (Sanskrit: चतुर्विंशत्यक्षरा, caturviṃśatyakṣarā), three-footed (Sanskrit: त्रिपदा, tripadā), six-bellied (Sanskrit: षट्कुक्षिः, ṣaṭkukṣiḥ), five-headed (Sanskrit: पञ्चशीर्षः, pañcaśīrṣaḥ) and the one used in Upanayana of dvijas (Sanskrit: उपनयने विनियोगः, upanayane viniyogaḥ).

As mentioned in Taittiriya Sandhya Bhashyam, the three feet of Gayatri is supposed to represent the first 3 vedas (Ṛk, Yajus, Sāma). The six bellies are supposed to represent 4 cardinal directions, along with the two more directions, Ūrdhva (Zenith) and Adhara (Nadir). The five heads represent 5 among the Vedangas, namely, vyākaraṇa, śikṣā, kalpa, nirukta and jyotiṣa.

By citing from Gayatri Tantra, the text Mantramahārṇava gives the significance of Gayatri's 24 letters and its representation that are given below.

24 Letters of Gayatri mantra

Gayatri mantra has 24 letters. That is why it called as gāyatrī caturviṃśatyakṣarā (Sanskrit: गायत्री चतुर्विंशत्यक्षरा). They are 1.tat, 2.sa, 3.vi, 4.tur, 5.va, 6.re, 7.ṇi, 8.yaṃ, 9.bhar, 10,go, 11.de, 12.va, 13.sya, 14.dhī, 15.ma, 16.hi, 17.dhi, 18.yo, 19.yo, 20.naḥ, 21.pra, 22.cho 23.da and 24.yāt.

When counting the letters, the word vareṇyam is treated as vareṇiyam. But, while chanting, it ought to be chanted as vareṇyam only.

24 Rishis of Gayatri

The 24 Letters of Gayatri mantra represents 24 Vedic Rishis. They are: 1.vāmadeva, 2.atri, 3.vaśiṣṭha, 4.śukra, 5.kaṇva, 6.parāśara, 7.viśvāmitra, 8.kapila, 9.śaunaka, 10.yājñavalkya, 11.bharadwāja, 12.jamadagni, 13.gautama, 14.mudgala, 15.vyāsa, 16.lomasa, 17.agastya, 18.kauśika, 19.vatsa, 20.pulastya, 21.manḍūka, 22.dūrvāsa, 23.nārada, and 24.kaśyapa.

24 Meters of Gayatri

The 24 Letters of Gayatri mantra represent 24 Vedic Meters (i.e. Chandas). They are: 1.gāyatri, 2.uṣnik, 3.anuṣṭubh, 4.bṛhati, 5.paṃkti, 6.triṣṭubh, 7.jagati, 8.atijagati, 9.śakvari, 10.atiśakvari, 11.dhṛti, 12.atidhṛti, 13.virāṭ, 14.prastārapaṃkti, 15.kṛti, 16.prakṛti, 17.akṛti, 18.vikṛti, 19.saṃskṛti, 20.akṣarapaṃkti, 21.bhūḥ, 22.bhuvaḥ, 23.swaḥ, 24.jyotiṣmati.

24 Vedic Devatas of Gayatri

The 24 Letters of Gayatri mantra represent 24 Vedic Devatas. They are: 1.agni, 2.prajāpati, 3.soma, 4.īśāna, 5.savitā, 6. āditya, 7.bṛhaspati, 8. maitrāvaruṇa 9.bhaga, 10.āryamaan, 11.gaṇeśa, 12.tvaṣṭā, 13.pūṣā, 14. indrāgni, 15.vāyu, 16.vāmadeva, 17.maitrāvaruṇi 18. viśvedevā, 19. mātṛkā, 20.viṣṇu, 21.vasu, 22. rudra, 23.kubera and 24.aśvins

The Padmapurana (in Sṛṣṭi Kānḍa) mentions 24 Adhi-Devatas (presiding deities) for each of the 24 letters of Gayatri mantra. They are 1.agni, 2.vāyu, 3.sūrya, 4.ākāśa, 5.yama, 6.varuṇa, 7.bṛhaspati, 8.parjanya, 9.indra, 10.gandharva, 11.pūṣā, 12. mitra, 13.tvaṣṭā, 14.vasu, 15.marut, 16.soma, 17.āṅgiras, 18.viśvedevā, 19.aśvins, 20.prajāpati, 21.akṣara (tattva), 22.rudra, 23.brahma and 24.viṣṇu.

The Yoga yājñavalkya mentions 24 Devatas for each of the 24 letters of Gayatri mantra. They are 1.agni, 2.vāyu, 3.sūrya, 4.īśāna, 5.āditya, 6.āṅgiras, 7.pitri, 8.bharga, 9.āryamān, 10.gandharva, 11.pūṣā, 12. maitrāvaruṇa, 13.tvaṣṭā, 14.vasu, 15.vāmadeva, 16.maitrāvaruṇi, 17.jñeya, 18.viśvedevā, 19.viṣṇu, 20.prajāpati, 21.sarvadevā, 22.kubera, 23.aśvins and 24.brahma.

24 Śaktis of Gayatri

The 24 Letters of Gayatri mantra represent 24 Śaktis. They are: 1.vāmadevī, 2.priyā, 3.satyā, 4.viśwabhadrā, 5.vilāsinī, 6.prabhāvatī, 7.jayā, 8.śantā, 9.kāntā, 10.durgā, 11.saraswatī, 12.vidrumā, 13.viśālesā, 14.vyāpinī, 15.vimalā, 16.tamopahārini, 17.sūkṣmā, 18.viśwayoni 19.jayā, 20.vaśā, 21.padmālayā, 22.parāśobhā, 23.bhadrā, and 24. tripadā.

24 Tattvas of Gayatri

Main article: Tattva (Shaivism) § Twenty-four impure tattvas See also: Prana § Vāyus

The 24 Letters of Gayatri mantra represent 24 Tattvas. They are

  1. Five Bhūtas, namely, pṛthivi (Earth), apas (Water), agni (Fire), vāyu (Air) and ākāśa (Sky).
  2. Five Tanmātras, namely, gandha (smell), rasa (taste), rūpa (form), sparśa (touch) and śabda (sound).
  3. Five Karmendriyas (i.e. motor organs), namely, upasthā (sexual organ), pāyu (anus), pāda (leg), pāni (hand) and vāk (mouth).
  4. Five Jñānendriyas (i.e. sense organs), namely, ghrāna (nose), jihvā (tongue), caksus (eye), tvak (skin) and śrotra (ear).
  5. Four Vāyus (air), namely, Prāṇa, Apāna, Vyāna and Samāna

However, in classical definition of 24 tattvas, the last four are the antahkaranas (i.e. sense organs), namely, manas (mind), buddhi (intellect), citta (state of mind) and ahaṅkāra (ego).

The Mudras of Gayatri

Main article: mudra See also: Sandhyāvandanam

The Gayatri mantra represents some mahāmudras (great hand gestures). They are 1. sumukha, 2. sampuṭa, 3. vitata, 4. visṛta, 5. dvimukha, 6. trimukha, 7. catuḥ, 8. pañcamukha, 9. ṣaṇmukha, 10. adhomukha, 11. vyāpakāñjali, 12. śakaṭa, 13. yamapāśa, 14. grathita, 15. sanmukhonmukha, 16. vilamba, 17. muṣtika, 18. matsya, 19. kūrmah 20. varāhaka, 21. simhākrānta, 22. mahākrānta, 23. mudgara, 24. pallava, 25. triśūla, 26. yoni, 27. surabhi, 28. akṣamāla, 29. linga, 30. ambuja.

Since, the first 24 are used before Gayatri Japa, they are traditionally referred as Pūrva Mudras.

Legends

In some Puranas, Gayatri is said to be the other names of Sarasvati, the wife of Brahma. According to the Matsya Purana, Brahma's left half emerged as a female, who is celebrated under the names of Sarasvati, Savitri, and Gayatri. The three represent purity in thought, word, and deed (thrikarana shuddhi). Although Gayatri has three names, all three are in each of us as the senses (Gayatri), the power of speech (Saraswathi), and the life force (Savitri). In Kurma Purana, Gautama rishi was blessed by Goddess Gayatri and able to eliminate the obstacles he faced in his life. The Skanda Purana writes that Gayatri is married to Brahma, making her a form of Saraswati.

According to some texts, Brahma's first wife is Savitri, and Gayatri is the second. The story goes that Savitri became angry knowing the wedding of Gayatri with Brahma, and cursed all the gods and goddesses engaged in the event.

However, the Padma Purana narrates the same story with some modifications. After Savitri was appeased by Brahma, Vishnu, and Lakshmi, She accepts Gayatri as her sister happily.

Gayatri further developed into a fierce goddess who could even slay a demon. According to Varaha Purana and Mahabharata, Goddess Gayatri slew the demon Vetrasura, the son of Vritra and river Vetravati, on a Navami day.

Shaivism

According to Sivaite Siddhantic perspective, Gayatri is the consort of Sadasiva, the supreme being Parashivam.

Shaivism sees Gayatri as the consort of eternal blissful absolute Parashiva who manifests in the form of Sadasiva. Sadashiva's consort Manonmani is none other than the mantra form of Gayatri, who possess the power of her husband Bharga, within her. The popular form of Gayatri with five heads and ten arms was initially found in Saivite iconographies of Manonmani in North India beginning from 10th century CE. The Saivite view on Gayatri seems a later development from the combination of vedic practice of Gayatri reverence and its Saivite inclusion as a manifestation of Shakti. This could be the root for the sublime aspect of Gayatri explained in the later puranas as the killer of demon Vetra identifying her with Adi Parashakti.

See also

Notes

  1. Taittirīya Araṇyaka Pariśiṣṭa 10.25
  2. Some texts refer to it as viśwā.
  3. Some texts refer to it as bhadravilāsinī.
  4. Some texts refer to it as two; viśālā and īsā.
  5. Some texts refer to it as jayāvahā.
  6. Some texts refer to it as padmaśobhā.
  7. Some texts refer to it as sanmukha
  8. Some texts refer to it as pralamba

References

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  2. Ludo Rocher (1988). "The Purāṇas (A History of Indian Literature". Bulletin of the School of Oriental and African Studies. 51 (2): 355.
  3. "गायत्री". Wilson Sanskrit-English Dictionary.
  4. Dalal, Roshen (2010). Hinduism An Alphabetical Guide. Penguin India. p. 146. ISBN 978-0-14-341421-6.
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  8. "WIL Cologne Scan".
  9. Das, Keshav (1990). Gāyatrī, the Highest Meditation. Motilal Banarsidas. p. 51. ISBN 9788120806979.
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  12. ^ Omacanda Hāṇḍā (1992). Śiva in art: a study of Śaiva iconography and miniatures. Indus Publication House.
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  16. Taittirīya Sandhyā Bhāṣyam, p.83, Sri Krishna Pandita, Vavilla Press (Chennai), 1916.
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