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Revision as of 03:36, 30 July 2024 editKingsif (talk | contribs)Autopatrolled, Extended confirmed users, New page reviewers, Pending changes reviewers, Rollbackers64,181 edits →POV caution: this could be templates.← Previous edit Revision as of 07:14, 4 January 2025 edit undo94.6.84.253 (talk) →RE: Welcome: new sectionTag: New topicNext edit →
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:] - Unlike yours, my edit was fully explained with an ]. All I saw was a removal of content with no explanation. That's unacceptable. You need to tell others what you have done, and why. ] (]) 10:34, 5 May 2024 (UTC)
::I see, so adding an explanation "reference has 0 citations, lack of notability", would be ok with you? ] (]) 10:41, 5 May 2024 (UTC)
:::That actually reads quite strangely. I don't know what you mean by "citation" and "reference". To me, they are usually the same thing. ] (]) 10:56, 5 May 2024 (UTC)
::::Is "this article has been cited by 0 other peer-reviewed articles, lack of notability" better? ] (]) 11:06, 5 May 2024 (UTC)
:::::Yes, but it's not just me that you need to convince. Just make sure you write something that explains what you have done to ALL other editors. ] (]) 11:13, 5 May 2024 (UTC)
::::::agree ] (]) 11:18, 5 May 2024 (UTC)


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Just trust me on this the math makes zero sense and people had already discussed on the talk page a literal decade ago that millions of lives saved does not make sense mathematically and that an article from the Australian red cross claimed 10,000 saved which is at least in the realm of possibility https://web.archive.org/web/20150614002241/http://www.donateblood.com.au/all-about-blood/inspiring-stories/james-harrison-the-man-with-the-golden-arm Please revert my edit back. ] (]) 07:56, 6 May 2024 (UTC)
:] - As I wrote in my Edit summary, the claim is backed by a . I also said you need to take your concerns to the article's Talk page, not here. ] (]) 08:09, 6 May 2024 (UTC)
::And as I said it was already mentioned on the talk page a literal decade ago ] with a from the Australian red cross, the people actually taking and using the blood. That's why I called it a persistent myth. ] (]) 08:35, 6 May 2024 (UTC)
:::I decided that I would just make the reversion myself because this has already been discussed in the talk pages. ] (]) 09:25, 6 May 2024 (UTC)
::::Fine, but I wish you would stop seeing me as the enemy and/or arbiter here. The article's Talk page was the place to discuss this, not here, nor in Edit summaries. Yours are essays, not summaries. And do try to be a little less confrontational over this. ] (]) 10:07, 6 May 2024 (UTC)


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] <span style="font-weight:bold;color:darkblue">]</span>🍁 06:08, 8 November 2024 (UTC)
== question ==


== Toilet paper revert ==
Hi I've created this article ] Live can you check the content and sources and what is your idea to be in main space ] (]) 07:59, 15 June 2024 (UTC)


I respectfully disagree with removing the specific brand mentions from the ] article. While it's true that some brands may be more prevalent in certain regions, the inclusion of these particular brands is justified for the following reasons:
== Why did you revert my edit on my talk page (])? ==


Global Presence: Brands such as Charmin are not confined to one country. They are widely available in North America, including Canada and Mexico. This broad distribution demonstrates their significance in the global market. Both Charmin and Cottonelle toilet paper are widely available in Canada and Mexico. You can find them in both countries' major grocery stores and retail outlets.
I'm talking about . You didn't explain a reason. I will gladly restore the content if you give a good reason. I was only doing some cleanup, that's all. ] (]) 00:22, 23 June 2024 (UTC)
:] Sorry. I have no idea what happened there. I don't even recall going near that page. Please feel free to restore all you believe is necessary. My apologies again. ] (]) 00:36, 23 June 2024 (UTC)


Cultural Significance: Some of these brands, like ], have achieved a level of cultural recognition, as evidenced by their dedicated Misplaced Pages article. This indicates a notable impact on popular culture and consumer behavior.
== Recent Māori issues ==


Informative Value: Including specific brands provides readers with concrete examples and can enhance their understanding of the product category. It allows for more detailed comparisons and discussions, particularly when analyzing marketing strategies, packaging design, or consumer preferences.
Kia ora there,


We risk losing valuable information and context by removing these specific brand mentions. I propose we reinstate the original content, ensuring it remains neutral and avoids undue promotion. If concerns about specificity persist, we could consider a more general approach, such as categorizing brands by region or market share. However, I believe that the current inclusion of specific brands is appropriate and beneficial to the article.
Had this guy Roger 8 Roger reverting a few of my edits to do with Māori recently, and I stumbled upon your conversation with him. "Artificial use" of Māori instead of the "normal" English by "officially controlled bodies". "Academic or youth elite" using Māori "is seen as somehow right and proper". This editor clearly has some attitudes and isn't good at hiding them. ] (]) 04:25, 11 July 2024 (UTC)

:] - Yes, I'm Australian, and here we have a sub-class of racists here who object to any attempt to give places their original Aboriginal names in place of the names of white people. Mr "Roger" reminded me of them. It's sad that you have them in NZ too. ] (]) 05:37, 11 July 2024 (UTC)
Additionally, I would like to point out that it would have been more productive for the editor to raise their concerns on the article's talk page rather than resorting to a full revert. This would have allowed for a more collaborative and constructive discussion about the content. ] (]) 13:17, 18 November 2024 (UTC)
::We call them closet ] supporters (translation - ] or perhaps ]). His latest is an attempt to go to war against something I added to the page about the ]. I added a paragraph referring to the very well established historical consensus that there was a transition of nominative sovereignty to substantive sovereignty (the British declaring they controlled New Zealand in 1841 when they didn't versus 40-60 years later, when the Crown was secure), as well as the argument that Māori did not mean to cede their sovereignty (which has been found repetitively by the ]). He reverted this, presumably because he views British law as the only law which means anything and terra nullius as legitimate. In his mind, this means that the New Zealand colony existed with absolute legitimacy ''immediately'' after it was proclaimed by a handful of colonial figures, despite Aotearoa then having an almost entirely Māori population, in which they owned all the land and controlled the economy.

::Roger's only comment was "no improvement - go to talk", which I did. Surprise, surprise, he ignores it. So these people win by default. ] (]) 00:41, 13 July 2024 (UTC)
:] The combined population of the USA, Canada and Mexico would be, at best, 8% of he world's population. And obviously entirely within one continent. That is NOT a global presence. ] (]) 00:51, 19 November 2024 (UTC)

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The image you restored at ] is an atheist graffiti encouraging christians to deconvert. Criticizing a religion and encouraging people to leave it, especially if said religion isn't a protected minority, is free speech. To frame it as religious persecution is dishonest and misleading. ] (]) 11:39, 3 December 2024 (UTC)
:That's a matter for discussion on the article's Talk Page, not here. ] (]) 21:29, 3 December 2024 (UTC)
::The article's talk page is dead. I addressed the issue there awhile ago, when I first removed the image. I received no replies except from IP vandals accusing me of "spreading woke agenda" or other such nonsense. ] (]) 11:26, 4 December 2024 (UTC)
:::That's still not a good reason to ask about this on someone's talk page, whatever state the talk page is in is irrelevant. ] (]) 12:04, 4 December 2024 (UTC)

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media and major commentators in boxing saying that a judging result is unacceptable as "fans being upset" is so close to lying on both fronts of who (significant people) and what (criticising judges, not merely being upset), that it looks like a POV edit because you DONTLIKEIT. To insist on only this one thing, when there are many actual examples of fans just being upset (the opening ceremony 'controversy' for one) there, further makes it seem like you have something against a specific inclusion. If that's not the case, I invite you to explain yourself - and without the shouting this time, hey. ] (]) 03:28, 30 July 2024 (UTC)


Hi, HiLo48! Thanks for your welcome, but I've been editing here (mostly on the Reference and Help/Teahouse desks) for about 20 years, and have consciously chosen (so far) to do so without creating an Account, for reasons I won't bore you with. Since my IP (once static) is semi-dynamic, I pseudo-sign myself for continuity purposes "{The poster formerly known as 87.81.230.195}" ] (]) 07:14, 4 January 2025 (UTC)
*I also suggest taking up invitations to discuss before you find yourself section-blanking without a reason (personal disagreement with inclusion is not sufficient for section-blanking) - not to mention the edge of edit warring. Consider this message warnings for both. ] (]) 03:36, 30 July 2024 (UTC)

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FYI

Talk:Australia#RFC: Should the article state that Indigenous Australians were victims of genocide? Moxy🍁 06:08, 8 November 2024 (UTC)

Toilet paper revert

I respectfully disagree with removing the specific brand mentions from the Toilet paper article. While it's true that some brands may be more prevalent in certain regions, the inclusion of these particular brands is justified for the following reasons:

Global Presence: Brands such as Charmin are not confined to one country. They are widely available in North America, including Canada and Mexico. This broad distribution demonstrates their significance in the global market. Both Charmin and Cottonelle toilet paper are widely available in Canada and Mexico. You can find them in both countries' major grocery stores and retail outlets.

Cultural Significance: Some of these brands, like Cottonelle, have achieved a level of cultural recognition, as evidenced by their dedicated Misplaced Pages article. This indicates a notable impact on popular culture and consumer behavior.

Informative Value: Including specific brands provides readers with concrete examples and can enhance their understanding of the product category. It allows for more detailed comparisons and discussions, particularly when analyzing marketing strategies, packaging design, or consumer preferences.

We risk losing valuable information and context by removing these specific brand mentions. I propose we reinstate the original content, ensuring it remains neutral and avoids undue promotion. If concerns about specificity persist, we could consider a more general approach, such as categorizing brands by region or market share. However, I believe that the current inclusion of specific brands is appropriate and beneficial to the article.

Additionally, I would like to point out that it would have been more productive for the editor to raise their concerns on the article's talk page rather than resorting to a full revert. This would have allowed for a more collaborative and constructive discussion about the content. Whoisjohngalt (talk) 13:17, 18 November 2024 (UTC)

Whoisjohngalt The combined population of the USA, Canada and Mexico would be, at best, 8% of he world's population. And obviously entirely within one continent. That is NOT a global presence. HiLo48 (talk) 00:51, 19 November 2024 (UTC)

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Misleading information is every reason to remove something

The image you restored at Anti-Christian Sentiment is an atheist graffiti encouraging christians to deconvert. Criticizing a religion and encouraging people to leave it, especially if said religion isn't a protected minority, is free speech. To frame it as religious persecution is dishonest and misleading. 46.97.170.199 (talk) 11:39, 3 December 2024 (UTC)

That's a matter for discussion on the article's Talk Page, not here. HiLo48 (talk) 21:29, 3 December 2024 (UTC)
The article's talk page is dead. I addressed the issue there awhile ago, when I first removed the image. I received no replies except from IP vandals accusing me of "spreading woke agenda" or other such nonsense. 46.97.170.199 (talk) 11:26, 4 December 2024 (UTC)
That's still not a good reason to ask about this on someone's talk page, whatever state the talk page is in is irrelevant. Harryhenry1 (talk) 12:04, 4 December 2024 (UTC)

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Merry Christmas and a Prosperous 2025!

Hello HiLo48, may you be surrounded by peace, success and happiness on this seasonal occasion. Spread the WikiLove by wishing another user a Merry Christmas and a Happy New Year, whether it be someone you have had disagreements with in the past, a good friend, or just some random person. Sending you heartfelt and warm greetings for Christmas and New Year 2025.
Happy editing,
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RE: Welcome

Hi, HiLo48! Thanks for your welcome, but I've been editing here (mostly on the Reference and Help/Teahouse desks) for about 20 years, and have consciously chosen (so far) to do so without creating an Account, for reasons I won't bore you with. Since my IP (once static) is semi-dynamic, I pseudo-sign myself for continuity purposes "{The poster formerly known as 87.81.230.195}" 94.6.84.253 (talk) 07:14, 4 January 2025 (UTC)