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State of Israelמְדִינַת יִשְׂרָאֵל (Hebrew) Medīnat Yisrā'el دَوْلَة إِسْرَائِيل (Arabic) Dawlat Isrāʼīl
Flag Emblem
Anthem: הַתִּקְוָה (Hatīkvāh; "The Hope")
Show globeMap of Israel (Green Line)Israel within internationally recognised borders shown in dark green; Israeli-occupied territories shown in light green
Capitaland largest city	Jerusalem (limited recognition) 31°47′N 35°13′E / 31.783°N 35.217°E / 31.783; 35.217
Official language	Hebrew
Special status	Arabic
Ethnic groups (2022 est.)	73.5% Jews 21.1% Arabs 5.4% others
Religion (2022 est.)	73.5% Judaism 18.1% Islam 1.9% Christianity 1.6% Druze Faith 4.9% others
Demonym(s)	Israeli
Government	Unitary parliamentary republic
• President	Isaac Herzog
• Prime Minister	Benjamin Netanyahu
• Knesset Speaker	Amir Ohana
• Chief Justice	Yitzhak Amit (acting)
Legislature	Knesset
Establishment
• Declaration of independence	14 May 1948
Area
• Total	22,072 or 20,770 km (8,522 or 8,019 sq mi) (149th)
• Water (%)	2.71
Population
• 2025 estimate	10,009,800 (93rd)
• 2022 census	9,601,720
• Density	454/km (1,175.9/sq mi) (29th)
GDP (PPP)	2025 estimate
• Total	$565.878 billion (47th)
• Per capita	$55,847 (29th)
GDP (nominal)	2025 estimate
• Total	$550.905 billion (29th)
• Per capita	$54,370 (18th)
Gini (2021)	37.9 medium inequality
HDI (2022)	0.915 very high (25th)
Currency	New shekel (₪) (ILS)
Time zone	UTC+2:00 (IST)
• Summer (DST)	UTC+3:00 (IDT)
Drives on	Right
Calling code	+972
ISO 3166 code	IL
Internet TLD	.il
20,770 km is Israel within the Green Line. 22,072 km includes the occupied Golan Heights (c. 1,200 km (460 sq mi)) and East Jerusalem (c. 64 km (25 sq mi)).

Israel, officially the State of Israel, is a country in the Southern Levant region of West Asia. It is bordered by Lebanon and Syria to the north, the West Bank and Jordan to the east, the Gaza Strip and Egypt to the southwest, and the Mediterranean Sea to the west. The country also has a small coastline on the Red Sea at its southernmost point, and part of the Dead Sea lies along its eastern border. Israel's proclaimed capital is in Jerusalem, while Tel Aviv is the country's largest urban area and economic center.

Israel is located in a region known to Jews as the Land of Israel, synonymous with the Palestine region and the Holy Land. In antiquity, it was home to the Canaanite civilisation followed by the kingdoms of Israel and Judah. Situated at a continental crossroad, the region experienced demographic changes under the rule of empires from the Romans to the Ottomans. European antisemitism in the late 19th century galvanised Zionism, which sought a Jewish homeland in Palestine and gained British support. After World War I, Britain occupied the region and established Mandatory Palestine in 1920. Increased Jewish immigration in the leadup to the Holocaust and British colonial policy led to intercommunal conflict between Jews and Arabs, which escalated into a civil war in 1947 after the United Nations (UN) proposed partitioning the land between them. Israel is the only country where Jews constitute more than 2% of the total population, and in which they are the largest demographic.

After the failure of the UN's 1947 partition plan and the end of the British Mandate for Palestine, Israel declared independence on 14 May 1948. Neighboring Arab states invaded the area the next day, beginning the First Arab–Israeli War. Subsequent armistice agreements established Israeli control over 77 percent of the former Mandate territory. The majority of Palestinian Arabs were either expelled or fled in what is known as the Nakba, with those remaining becoming the new state's main minority. Over the following decades, Israel's population increased greatly as the country received an influx of Jews who emigrated, fled or were expelled from the Muslim world. Following the 1967 Six-Day War Israel occupied the West Bank, Gaza Strip, Egyptian Sinai Peninsula and Syrian Golan Heights. Israel established and continues to expand settlements across the illegally occupied territories, contrary to international law, and has effectively annexed East Jerusalem and the Golan Heights in moves largely unrecognised internationally. After the 1973 Yom Kippur War, Israel signed peace treaties with Egypt—returning the Sinai in 1982—and Jordan. In 1993, Israel signed the Oslo Accords which established mutual recognition and limited Palestinian self-governance in parts of the West Bank and Gaza. In the 2020s, it normalised relations with more Arab countries. However, efforts to resolve the Israeli–Palestinian conflict after the interim Oslo Accords have not succeeded, and the country has engaged in several wars and clashes with Palestinian militant groups. Israel's practices in its occupation of the Palestinian territories have drawn sustained international criticism—along with accusations that it has committed war crimes and crimes against humanity against the Palestinian people—from human rights organisations and United Nations officials.

The country's Basic Laws establish a parliament elected by proportional representation, the Knesset, which determines the makeup of the government headed by the prime minister and elects the figurehead president. Israel is the only country to have a revived official language, Hebrew. Its culture comprises Jewish and Jewish diaspora elements alongside Arab influences. Israel has one of the largest economies in the Middle East, the third highest nominal GDP per capita in Asia, and one of the highest standards of living in Asia. One of the most technologically advanced and developed countries, it spends proportionally more on research and development than any other and is widely believed to possess nuclear weapons.

Etymology

Under the British Mandate (1920–1948), the entire region was known as Palestine. Upon establishment in 1948, the country formally adopted the name State of Israel (Hebrew: מְדִינַת יִשְׂרָאֵל, Medīnat Yisrā'el [mediˈnat jisʁaˈʔel]; Arabic: دَوْلَة إِسْرَائِيل, Dawlat Isrāʼīl, [dawlat ʔisraːˈʔiːl]) after other proposed names including Land of Israel (Eretz Israel), Ever (from ancestor Eber), Zion, and Judea, were considered but rejected. The name Israel was suggested by David Ben-Gurion and passed by a vote of 6–3. In the early weeks after establishment, the government chose the term Israeli to denote a citizen of the Israeli state.

The names Land of Israel and Children of Israel have historically been used to refer to the biblical Kingdom of Israel and the entire Jewish people respectively. The name Israel (Hebrew: Yīsrāʾēl; Septuagint Ancient Greek: Ἰσραήλ, Israēl, "El (God) persists/rules") refers to the patriarch Jacob who, according to the Hebrew Bible, was given the name after he successfully wrestled with the Angel of the Lord. The earliest known archaeological artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt (dated to the late 13th century BCE).

History

Prehistory

Early hominin presence in the Levant, where Israel is located, dates back at least 1.5 million years based on the Ubeidiya prehistoric site. The Skhul and Qafzeh hominins, dating back 120,000 years, are some of the earliest traces of anatomically modern humans outside of Africa. The Natufian culture, which may have been linked to Proto-Afroasiatic language, emerged by the 10th millennium BCE, followed by the Ghassulian culture by around 4,500 BCE.

Bronze and Iron Ages

Early references to "Canaanites" and "Canaan" appear in Near Eastern and Egyptian texts (c. 2000 BCE); these populations were structured as politically independent city-states. During the Late Bronze Age (1550–1200 BCE), large parts of Canaan formed vassal states of the New Kingdom of Egypt. As a result of the Late Bronze Age collapse, Canaan fell into chaos, and Egyptian control over the region collapsed. Ancestors of the Israelites are thought to have included ancient Semitic-speaking peoples native to this area. Modern archaeological accounts suggest that the Israelites and their culture branched out of the Canaanite peoples through the development of a distinct monolatristic—and later monotheistic—religion centered on Yahweh. They spoke an archaic form of Hebrew, known as Biblical Hebrew. Around the same time, the Philistines settled on the southern coastal plain.

Most modern scholars agree that the Exodus narrative in the Torah and Old Testament did not take place as depicted; however, some elements of these traditions do have historical roots. There is debate about the earliest existence of the Kingdoms of Israel and Judah and their extent and power. While it is unclear if there was a United Kingdom of Israel, historians and archaeologists agree that the northern Kingdom of Israel existed by ca. 900 BCE and the Kingdom of Judah by ca. 850 BCE. The Kingdom of Israel was the more prosperous of the two and soon developed into a regional power, with a capital at Samaria; during the Omride dynasty, it controlled Samaria, Galilee, the upper Jordan Valley, the plain of Sharon and large parts of Transjordan.

The Kingdom of Israel was conquered around 720 BCE by the Neo-Assyrian Empire. The Kingdom of Judah, under Davidic rule with its capital in Jerusalem, later became a client state of first the Neo-Assyrian Empire and then the Neo-Babylonian Empire. It is estimated that the region's population was around 400,000 in the Iron Age II. In 587/6 BCE, following a revolt in Judah, King Nebuchadnezzar II besieged and destroyed Jerusalem and Solomon's Temple, dissolved the kingdom and exiled much of the Judean elite to Babylon.

Classical antiquity

After capturing Babylon in 539 BCE, Cyrus the Great, founder of the Achaemenid Empire, issued a proclamation allowing the exiled Judean population to return. The construction of the Second Temple was completed c. 520 BCE. The Achaemenids ruled the region as the province of Yehud Medinata. In 332 BCE, Alexander the Great conquered the region as part of his campaign against the Achaemenid Empire. After his death, the area was controlled by the Ptolemaic and Seleucid empires as a part of Coele-Syria. Over the ensuing centuries, the Hellenisation of the region led to cultural tensions that came to a head during the reign of Antiochus IV, giving rise to the Maccabean Revolt of 167 BCE. The civil unrest weakened Seleucid rule, and in the late 2nd century the semi-autonomous Hasmonean Kingdom of Judea arose, eventually attaining full independence and expanding into neighboring regions.

The Roman Republic invaded the region in 63 BCE, first taking control of Syria, and then intervening in the Hasmonean civil war. The struggle between pro-Roman and pro-Parthian factions in Judea led to the installation of Herod the Great as a dynastic vassal of Rome. In 6 CE, the area was annexed as the Roman province of Judaea; tensions with Roman rule led to a series of Jewish–Roman wars, resulting in widespread destruction. The First Jewish–Roman War (66–73 CE) resulted in the destruction of Jerusalem and the Second Temple and a sizable portion of the population being killed or displaced.

A second uprising known as the Bar Kokhba revolt (132–136 CE) initially allowed the Jews to form an independent state, but the Romans brutally crushed the rebellion, devastating and depopulating Judea's countryside. Jerusalem was rebuilt as a Roman colony (Aelia Capitolina), and the province of Judea was renamed Syria Palaestina. Jews were expelled from the districts surrounding Jerusalem. Nevertheless, there was a continuous small Jewish presence, and Galilee became its religious center.

Late antiquity and the medieval period

Early Christianity displaced Roman paganism in the 4th century CE, with Constantine embracing and promoting the Christian religion and Theodosius I making it the state religion. A series of laws were passed that discriminated against Jews and Judaism, and Jews were persecuted by both the church and the authorities. Many Jews had emigrated to flourishing diaspora communities, while locally there was both Christian immigration and local conversion. By the middle of the 5th century, there was a Christian majority. Towards the end of the 5th century, Samaritan revolts erupted, continuing until the late 6th century and resulting in a large decrease in the Samaritan population. After the Sasanian conquest of Jerusalem and the short-lived Jewish revolt against Heraclius in 614 CE, the Byzantine Empire reconsolidated control of the area in 628.

In 634–641 CE, the Rashidun Caliphate conquered the Levant. Over the next six centuries, control of the region transferred between the Umayyad, Abbasid, Fatimid caliphates, and subsequently the Seljuk and Ayyubid dynasties. The population drastically decreased during the following several centuries, dropping from an estimated 1 million during Roman and Byzantine periods to about 300,000 by the early Ottoman period, and there was steady Arabisation and Islamisation. The end of the 11th century brought the Crusades, papally-sanctioned incursions of Christian crusaders intent on wresting Jerusalem and the Holy Land from Muslim control and establishing crusader states. The Ayyubids pushed back the crusaders before Muslim rule was fully restored by the Mamluk sultans of Egypt in 1291.

Modern period and the emergence of Zionism

In 1516, the Ottoman Empire conquered the region and ruled it as part of Ottoman Syria. Two violent incidents took place against Jews, the 1517 Safed attacks and the 1517 Hebron attacks, after the Turkish Ottomans ousted the Mamluks during the Ottoman–Mamluk War. Under the Ottoman Empire, the Levant was fairly cosmopolitan, with religious freedoms for Christians, Muslims, and Jews. In 1561 the Ottoman sultan invited Sephardi Jews escaping the Spanish Inquisition to settle in and rebuild the city of Tiberias.

Under the Ottoman Empire's millet system, Christians and Jews were considered dhimmi ("protected") under Ottoman law in exchange for loyalty to the state and payment of the jizya tax. Non-Muslim Ottoman subjects faced geographic and lifestyle restrictions, though these were not always enforced. The millet system organised non-Muslims into autonomous communities on the basis of religion.

The concept of the "return" remained a symbol within religious Jewish belief which emphasised that their return should be determined by Divine Providence rather than human action. Leading Zionist historian Shlomo Avineri describes this connection: "Jews did not relate to the vision of the Return in a more active way than most Christians viewed the Second Coming." The religious Judaic notion of being a nation was distinct from the modern European notion of nationalism. The Jewish population of Palestine from the Ottoman rule to the beginning of the Zionist movement, known as the Old Yishuv, comprised a minority and fluctuated in size. During the 16th century, Jewish communities struck roots in the Four Holy Cities—Jerusalem, Tiberias, Hebron, and Safed—and in 1697, Rabbi Yehuda Hachasid led 1,500 Jews to Jerusalem. A 1660 Druze revolt against the Ottomans destroyed Safed and Tiberias. In the second half of the 18th century, Eastern European Jews who were opponents of Hasidism, known as the Perushim, settled in Palestine.

In the late 18th century, local Arab Sheikh Zahir al-Umar created a de facto independent emirate in the Galilee. Ottoman attempts to subdue the sheikh failed. After Zahir's death the Ottomans regained control of the area. In 1799, governor Jazzar Pasha repelled an assault on Acre by Napoleon's troops, prompting the French to abandon the Syrian campaign. In 1834, a revolt by Palestinian Arab peasants against Egyptian conscription and taxation policies under Muhammad Ali was suppressed; Muhammad Ali's army retreated and Ottoman rule was restored with British support in 1840. The Tanzimat reforms were implemented across the Ottoman Empire.

The first wave of modern Jewish migration to Ottoman-ruled Palestine, known as the First Aliyah, began in 1881, as Jews fled pogroms in Eastern Europe. The 1882 May Laws increased economic discrimination against Jews, and restricted where they could live. In response, political Zionism took form, a movement that sought to establish a Jewish state in Palestine, thus offering a solution to the Jewish question of the European states. Antisemitism, pogroms and official policies, in tsarist Russia led to the emigration of three million Jews in the years between 1882 and 1914, only 1% of which went to Palestine. Those who went to Palestine were driven primarily by ideas of self-determination and Jewish identity, rather than as a response to pogroms or economic insecurity.

The Second Aliyah (1904–1914) began after the Kishinev pogrom; some 40,000 Jews settled in Palestine, although nearly half left eventually. Both the first and second waves of migrants were mainly Orthodox Jews. The Second Aliyah included Zionist socialist groups who established the kibbutz movement based on the idea of establishing a separate Jewish economy based exclusively on Jewish labour. Those of the Second Aliyah who became leaders of the Yishuv in the coming decades believed that the Jewish settler economy should not depend on Arab labour. This would be a dominant source of antagonism with the Arab population, with the new Yishuv's nationalist ideology overpowering its socialist one. Though the immigrants of the Second Aliyah largely sought to create communal Jewish agricultural settlements, Tel Aviv was established as the first planned Jewish town in 1909. Jewish armed militias emerged during this period, the first being Bar-Giora in 1907. Two years later, the larger Hashomer organisation was founded as its replacement.

British Mandate for Palestine

Chaim Weizmann's efforts to garner British support for the Zionist movement eventually secured the Balfour Declaration of 1917, stating Britain's support for the creation of a Jewish "national home" in Palestine. Weizmann's interpretation of the declaration was that negotiations on the future of the country were to happen directly between Britain and the Jews, excluding Arabs. Jewish-Arab relations in Palestine deteriorated dramatically in the following years.

In 1918 the Jewish Legion, primarily Zionist volunteers, assisted in the British conquest of Palestine. In 1920 the territory was divided between Britain and France under the mandate system, and the British-administered area (including modern Israel) was named Mandatory Palestine. Arab opposition to British rule and Jewish immigration led to the 1920 Palestine riots and the formation of a Jewish militia known as the Haganah as an outgrowth of Hashomer, from which the Irgun and Lehi paramilitaries later split. In 1922, the League of Nations granted Britain the Mandate for Palestine under terms which included the Balfour Declaration with its promise to the Jews and with similar provisions regarding the Arab Palestinians. The population of the area was predominantly Arab and Muslim, with Jews accounting for about 11% and Arab Christians about 9.5% of the population.