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Hey HiLo48, I took him off the list as he didn't see notable as only being a professor and it was unsourced. Feel free to add him back again though, try and find a reference and perhaps list what he has contributed to, i.e. research in a particular area. Cheers ] (]) 08:48, 22 October 2009 (UTC) | |||
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Well, the disambiguation page does say that "registrar" is a keeper of records, and that's about as much as I know. The page was created as part of a sweep to have articles for all current Australian politicians, and my source was . It says that he worked as a registrar for various immigration authorities, and when I created the article I was unsure as to which would best suit, so I left it as the link to the disambig. I agree this isn't ideal, but it's the best I could come up with, not being overly familiar with immigration procedures. ] (]) 22:58, 6 November 2009 (UTC) | |||
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== Toilet paper revert == | |||
== ] controversies section == | |||
I respectfully disagree with removing the specific brand mentions from the ] article. While it's true that some brands may be more prevalent in certain regions, the inclusion of these particular brands is justified for the following reasons: | |||
As requested: ] --] (]) 09:23, 15 December 2009 (UTC) | |||
Global Presence: Brands such as Charmin are not confined to one country. They are widely available in North America, including Canada and Mexico. This broad distribution demonstrates their significance in the global market. Both Charmin and Cottonelle toilet paper are widely available in Canada and Mexico. You can find them in both countries' major grocery stores and retail outlets. | |||
== Table in australia article... == | |||
Cultural Significance: Some of these brands, like ], have achieved a level of cultural recognition, as evidenced by their dedicated Misplaced Pages article. This indicates a notable impact on popular culture and consumer behavior. | |||
You should really bring that up on the article talk page. thanks --] (]) 11:30, 24 December 2009 (UTC) | |||
Informative Value: Including specific brands provides readers with concrete examples and can enhance their understanding of the product category. It allows for more detailed comparisons and discussions, particularly when analyzing marketing strategies, packaging design, or consumer preferences. | |||
== Helpful hint == | |||
We risk losing valuable information and context by removing these specific brand mentions. I propose we reinstate the original content, ensuring it remains neutral and avoids undue promotion. If concerns about specificity persist, we could consider a more general approach, such as categorizing brands by region or market share. However, I believe that the current inclusion of specific brands is appropriate and beneficial to the article. | |||
Hello HiLo, I see that you're concerned about the recent IP edit warring on ]. Have you seen the ] for user talk pages? You can start with a level 1 template, ], and work up from there. Hope this helps.--] (]) 13:25, 24 December 2009 (UTC) | |||
Additionally, I would like to point out that it would have been more productive for the editor to raise their concerns on the article's talk page rather than resorting to a full revert. This would have allowed for a more collaborative and constructive discussion about the content. ] (]) 13:17, 18 November 2024 (UTC) | |||
==FAR - BSA membership controversies== | |||
] has been nom'd for FAR at: ]<span style="font-family:Verdana,sans-serif"> — ] • ] • </span> 15:12, 30 December 2009 (UTC) | |||
:] The combined population of the USA, Canada and Mexico would be, at best, 8% of he world's population. And obviously entirely within one continent. That is NOT a global presence. ] (]) 00:51, 19 November 2024 (UTC) | |||
== Wow, talk about obfuscation! == | |||
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Followup. When the BSA let the non-lawyers talk, things get a bit odd. For instance from the previous BSA president, Rick Cronk, in an interview in 2006 | |||
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Question: Turning to God in the scout oath, does one have to believe in a Christian God to be a Boy Scout?<p> | |||
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Answer: There must be hundreds of Gods out there. God in the oath refers to a supreme being of some sort – it's a moral or ethical or spiritual orientation. We don't care if it's Mohammad or Buddha or a rock in Japan. We ask the kids to take the Scout oath and what they do on their own time is up to them. | |||
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It is embarrassing that a president of a national youth organization with Muslim, Buddhists, etc. members isn't aware that considering Mohammad as God is blasphemous for Muslims, that Buddhists don't consider Buddha to be a supreme being nor is there a supreme being and followers of Shintoism don't consider a rock in Japan to be a supreme being. It is perhaps more understandable that he doesn't realize some Christian theologians would argue that God isn't a being supreme or otherwise (the word 'being' puts limits on God that shouldn't be there). --] (]) 03:27, 31 December 2009 (UTC) | |||
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:We really don't want to know does fit; I will point out that the Girl Scouts of the USA are generally more accepting (and have been pilloried by some on the religious right wing for that). You might find the thread at http://www.escouts.org.uk/forum/showthread.php?t=12540 interesting. It mostly deals with the issues from the UK Scouting Association point of view (generally ok on gays, split on atheists). The BSA can be slow to change, it wasn't until 1974 that the last official vestige of racial discrimination was removed (Mormon run troops did not permit blacks to be senior patrol leaders). --] (]) 04:17, 31 December 2009 (UTC) | |||
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::In response to your statement: | |||
::<blockquote>A simple statement of what BSA's policies are would be valid content in a Misplaced Pages article, if they were clear. Such content would obviously sit in the BSA article. The fact that they're not clear is the reason the Controversies article is so difficult to manage.</blockquote> | |||
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::The religious and gender polices are quite clear and are codified in the ''Rules and Regulations of the Boy Scouts of America''. Both policies have been in place from the origin of the BSA; the religious policy has changed only to make it gender neutral and clarify the position on agnostics, the gender policy has changed to allow girls into Exploring in 1972 and allow women in all leadership positions in 1988. The homosexual policies arose only during the 1970s, have never been in the R&R and have varied over the last 30 years. My ''speculation'': excluding homosexuals was never an issue when homosexual conduct was illegal; see ]. The US laws protecting religious and gender rights are well set while laws protecting homosexuals are a patchwork. ---'''''— ]<span style="color:darkblue"> '''''</span><sup>]</sup> 22:47, 6 January 2010 (UTC) | |||
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:::<blockquote>If you want to convince me the policies are clear, in responding to these comments of mine, you need to be 100% exact and precise.</blockquote> | |||
The image you restored at ] is an atheist graffiti encouraging christians to deconvert. Criticizing a religion and encouraging people to leave it, especially if said religion isn't a protected minority, is free speech. To frame it as religious persecution is dishonest and misleading. ] (]) 11:39, 3 December 2024 (UTC) | |||
::::Again, the religion and gender polices are clear cut. As I noted earlier, the policies related to homosexuals are nothing but clear and have changed radically over the last 30 years. As to whether there exist atheist or homosexual members in the BSA, I have no answer. ---'''''— ]<span style="color:darkblue"> '''''</span><sup>]</sup> 01:55, 7 January 2010 (UTC) | |||
:That's a matter for discussion on the article's Talk Page, not here. ] (]) 21:29, 3 December 2024 (UTC) | |||
:::::To butt in if I may, the religious policy is far from clear, as is shown from the quote at the top of this section. The policy seems to require a belief in a God, but the BSA allows Buddhists to belong and they certainly do not have to believe in a God. I do not think the BSA accepts some Buddhists and rejects others. I think they believe Buddhists think Buddha is a God, but that is quite mistaken. Buddhists do not believe "in a supreme being of some sort". --] ] 02:21, 7 January 2010 (UTC) | |||
::The article's talk page is dead. I addressed the issue there awhile ago, when I first removed the image. I received no replies except from IP vandals accusing me of "spreading woke agenda" or other such nonsense. ] (]) 11:26, 4 December 2024 (UTC) | |||
:::That's still not a good reason to ask about this on someone's talk page, whatever state the talk page is in is irrelevant. ] (]) 12:04, 4 December 2024 (UTC) | |||
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:::::: I think Buddhists are in for two reasons. First, early Buddhist communities in the US often took on some of the trappings of the Christian denominations (e.g., ]) and as Bduke mentions many Scouters don't know much about Buddhism. Second and more importantly two countries (one a founder member) in the WOSM are majority Buddhist (] and ]) and Thailand with over 1.2 million scouts is one of the larger Scouting organizations in the world. Those two countries use 'duty to my religion' in their promises which neatly sidesteps belief in a supreme being. --] (]) 02:45, 7 January 2010 (UTC) | |||
* Following the ] took place at ], set of new task forces have been created and has been added to the ] as well. | |||
You might want to look at http://www.bsa-discrimination.org/ . The writer sometimes draws conclusions not supported by the evidence but it is fairly complete. Another source is the for active scouters which though the three Gs are banned (girls, god, gays) does discuss religious issues, search for things like buddhists, wicca, ... to get a feel for practice. Neither count as really reliable sources for wikipedia. --] (]) 04:16, 17 January 2010 (UTC) | |||
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== Images? == | |||
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Hi, you wouldn't happen to have any images of the desalination plant or north-south pipeline? I read that you visited the site and thought you may have taken some photos. I'll probably be visiting one or both sites this year so I'll eventually grab some photos. ] (]) 02:17, 2 January 2010 (UTC) | |||
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:Cool, thanks. They have used that tactic before during rallies at the site, but I'm not sure if they use it when there are no planned rallies. ] (]) 02:38, 2 January 2010 (UTC) | |||
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== RE: Welcome == | |||
In reply to: Why not THE USA? That's how I've always said it and written it. HiLo48 (talk) 23:00, 3 January 2010 (UTC) | |||
Hi, HiLo48! Thanks for your welcome, but I've been editing here (mostly on the Reference and Help/Teahouse desks) for about 20 years, and have consciously chosen (so far) to do so without creating an Account, for reasons I won't bore you with. Since my IP (once static) is semi-dynamic, I pseudo-sign myself for continuity purposes "{The poster formerly known as 87.81.230.195}" ] (]) 07:14, 4 January 2025 (UTC) | |||
I learned that in class (in France, even though I am an English native speaker) and remember losing points on a test because of that ''mistake''. However, after quick research I cannot seem to find why that would not be acceptable. In fact, even on the ] it-self, it is written twice times ''the USA''. Therefore, I can only suppose I (and the teacher who taught me that) am (are) wrong. | |||
Sorry for the inconvenience. Have a good one! ] (]) 23:14, 3 January 2010 (UTC) | |||
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== A kitten for you! == | ||
] | |||
Hello! Thank you for creating the article ]. I've moved the article to ], since Evans is the only radio personality with that name on Misplaced Pages. I've also tagged ] for deletion, since it contains the same content as the "radio personality" article. I assumed you wanted the article to be at "radio personality", since that was the second article you created. I hope these edits were non-controversial. | |||
Hi Friends | |||
] (]) 13:05, 7 January 2025 (UTC) | |||
In the future, if you'd like to change an article name, you should use the "move" tab at the top of the page (near the edit tab, next to the history tab). That way, there aren't two different articles. Happy editing! <font face="georgia" color="#E8A317">]</font>✽<font face="georgia" color="deeppink">]</font> 06:09, 16 January 2010 (UTC) | |||
<br style="clear: both;"/> | |||
:No problem. It was an easy fix =] <font face="georgia" color="#E8A317">]</font>✽<font face="georgia" color="deeppink">]</font> 00:45, 17 January 2010 (UTC) |
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Talk:Australia#RFC: Should the article state that Indigenous Australians were victims of genocide? Moxy🍁 06:08, 8 November 2024 (UTC)
Toilet paper revert
I respectfully disagree with removing the specific brand mentions from the Toilet paper article. While it's true that some brands may be more prevalent in certain regions, the inclusion of these particular brands is justified for the following reasons:
Global Presence: Brands such as Charmin are not confined to one country. They are widely available in North America, including Canada and Mexico. This broad distribution demonstrates their significance in the global market. Both Charmin and Cottonelle toilet paper are widely available in Canada and Mexico. You can find them in both countries' major grocery stores and retail outlets.
Cultural Significance: Some of these brands, like Cottonelle, have achieved a level of cultural recognition, as evidenced by their dedicated Misplaced Pages article. This indicates a notable impact on popular culture and consumer behavior.
Informative Value: Including specific brands provides readers with concrete examples and can enhance their understanding of the product category. It allows for more detailed comparisons and discussions, particularly when analyzing marketing strategies, packaging design, or consumer preferences.
We risk losing valuable information and context by removing these specific brand mentions. I propose we reinstate the original content, ensuring it remains neutral and avoids undue promotion. If concerns about specificity persist, we could consider a more general approach, such as categorizing brands by region or market share. However, I believe that the current inclusion of specific brands is appropriate and beneficial to the article.
Additionally, I would like to point out that it would have been more productive for the editor to raise their concerns on the article's talk page rather than resorting to a full revert. This would have allowed for a more collaborative and constructive discussion about the content. Whoisjohngalt (talk) 13:17, 18 November 2024 (UTC)
- Whoisjohngalt The combined population of the USA, Canada and Mexico would be, at best, 8% of he world's population. And obviously entirely within one continent. That is NOT a global presence. HiLo48 (talk) 00:51, 19 November 2024 (UTC)
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Misleading information is every reason to remove something
The image you restored at Anti-Christian Sentiment is an atheist graffiti encouraging christians to deconvert. Criticizing a religion and encouraging people to leave it, especially if said religion isn't a protected minority, is free speech. To frame it as religious persecution is dishonest and misleading. 46.97.170.199 (talk) 11:39, 3 December 2024 (UTC)
- That's a matter for discussion on the article's Talk Page, not here. HiLo48 (talk) 21:29, 3 December 2024 (UTC)
- The article's talk page is dead. I addressed the issue there awhile ago, when I first removed the image. I received no replies except from IP vandals accusing me of "spreading woke agenda" or other such nonsense. 46.97.170.199 (talk) 11:26, 4 December 2024 (UTC)
- That's still not a good reason to ask about this on someone's talk page, whatever state the talk page is in is irrelevant. Harryhenry1 (talk) 12:04, 4 December 2024 (UTC)
- The article's talk page is dead. I addressed the issue there awhile ago, when I first removed the image. I received no replies except from IP vandals accusing me of "spreading woke agenda" or other such nonsense. 46.97.170.199 (talk) 11:26, 4 December 2024 (UTC)
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Abishe (talk) 21:49, 24 December 2024 (UTC)
RE: Welcome
Hi, HiLo48! Thanks for your welcome, but I've been editing here (mostly on the Reference and Help/Teahouse desks) for about 20 years, and have consciously chosen (so far) to do so without creating an Account, for reasons I won't bore you with. Since my IP (once static) is semi-dynamic, I pseudo-sign myself for continuity purposes "{The poster formerly known as 87.81.230.195}" 94.6.84.253 (talk) 07:14, 4 January 2025 (UTC)
A kitten for you!
Hi Friends