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	{{otheruses}}
	{{otheruses2\|Cardinal sin}}
	]' '']'']]
	The '''seven deadly sins''', also known as the '''capital vices''' or '''cardinal sins''', are a classification of ] that were originally used in early ] teachings to educate and instruct followers concerning (]) fallen man's tendency to ]. The Roman Catholic ] divided ] into two principal categories: "]", which are relatively minor, and could be forgiven through any ] of the Church, and the more severe "capital" or "mortal" sins, which, when committed, destroyed the life of grace, and created the threat of eternal ] unless either absolved through the sacrament of ], or otherwise forgiven through perfect ] on the part of the penitent. Beginning in the early 14th century, the popularity of the seven deadly sins as a theme among European artists of the time eventually helped to ingrain them in many areas of Christian culture and Christian consciousness in general throughout the world.

	Listed in the same order used by both ] in the 6th Century AD, and later by ] in his epic poem '']'', the seven deadly sins are as follows: {{lang\|la\|'''Luxuria'''}} (extravagance, later ]), {{lang\|la\|'''Gula'''}} (]), {{lang\|la\|'''Avaritia'''}} (]), {{lang\|la\|'''Acedia'''}} (]), {{lang\|la\|'''Ira'''}} (]), {{lang\|la\|'''Invidia'''}} (]), and {{lang\|la\|'''Superbia'''}} (]).

	Each of the seven deadly sins has an opposite among the corresponding ] (sometimes also referred to as the '''contrary virtues'''). In parallel order to the sins they oppose, the seven holy virtues are ], ], ], ], ], ], and ]. (See the ] page for more information.)

	The identification and definition of the seven deadly sins over their history has been a fluid process and the idea of what each of the seven actually encompass has evolved over time. This process has been aided by the fact that they are not referred to in either a cohesive or codified manner in the Bible itself, and as a result other literary and ecclesiastical works referring to the seven deadly sins were instead consulted as sources from which definitions might be drawn. Part II of Dante's ], ], has almost certainly been the best known source since the ], though many later interpretations and versions, especially those of the more conservative and Pentecostal Protestant denominations, have instead tended to portray the consequence for those guilty of committing one or more of these sins as being eternal torment in Hell, rather than possible purification through penance in Purgatory.

	== The sins ==
	=== '''Lust''' (Latin, {{lang\|la\|''luxuria''}})===
	:''Main articles: ] (], ])''
	Lust is usually thought of as involving obsessive or excessive thoughts or desires of a ] nature. Unfulfilled lusts sometimes lead to sexual or sociological compulsions and/or transgressions including (but obviously not limited to) sexual addiction, ], <!--EDITOR'S NOTE: bestiality is properly spelled - the word is NOT "beastiality".-->], and ].

	]'s criterion was "excessive love of others," which therefore rendered love and devotion to God as secondary. However, lust and love are two different things; while a genuine, selfless love can represent the highest degree of development and feeling of community with others in a human relationship, Lust can be described as the excessive desire for sexual release. The other person can be therefore seen as a "means to an end" for the fulfillment of the subject's desires, and becomes thus objectified in the process. In ], the penitent walks within flames to purge himself of lustful/sexual thoughts.

	===Gluttony (Latin, {{lang\|la\|''gula''}})===
	:''Main articles: ] (], ])
	Modern views identify Gluttony with an overindulgence of food and drink, though in the past any form of thoughtless excess could fall within the definition of this sin. Marked by unreasonable or unnecessary excess of consumption, Gluttony could also include certain forms of destructive behavior, especially for sport, or for its own sake. ] or binge drinking can be seen as examples of gluttony therefore, so it could be safely said that Gluttony is the overindulgence in any one thing. The ]s in the Purgatorio were forced to stand between two trees, unable to reach or eat the fruit hanging from either, and were thus described as having a starved appearance.

	===Greed (Latin, {{lang\|la\|''avaritia''}})===<!-- This section is linked from ] -->
	:''Main articles: ] (], ])
	Greed is, like Lust and Gluttony, a sin of excess. However, Greed (as seen by the Church) applied to the acquisition of ] in particular. Thomas Aquinas wrote that Greed was "a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things." In Dante's Purgatory, the penitents were bound and laid face down on the ground for having concentrated too much on earthly thoughts. "Avarice" is more of a blanket term that can describe many other examples of sinful behavior. These include disloyalty, deliberate ], or ], especially for personal gain, for example through ]. ] and ]ing of materials or objects, ] and ], especially by means of ], ], or ] of ] are all actions that may be inspired by greed. Such misdeeds can include ], where one profits from soliciting goods within the actual confines of a church.

	===Sloth (Latin, {{lang\|la\|''acedia''}})===
	:''Main articles: ] (], ], ])''
	More than other sins, the definition of Sloth has changed considerably since its original inclusion among the seven deadly sins. It had been in the early years of Christianity characterized by what modern writers would now describe as apathy, depression, and joylessness — the latter being viewed as being a refusal to enjoy the goodness of God and the world He created. Originally, its place was fulfilled by two other aspects, Acedia and Sadness. The former described a spiritual apathy that affected the faithful by discouraging them from their religious work. Sadness (''tristitia'' in Latin) described a feeling of dissatisfaction or discontent, which caused unhappiness with one's current situation. When St. Thomas Aquinas selected Acedia for his list, he described it as an "uneasiness of the mind," being a progenitor for lesser sins such as restlessness and instability. Dante refined this definition further, describing Sloth as being the "failure to love God with all one's heart, all one's mind and all one's soul." He also described it as the middle sin, and as such was the only sin characterised by an absence or insufficiency of love. In his Purgatorio, the slothful penitents were made to run continuously at top speed.

	The modern view of the vice, as highlighted by its contrary virtue zeal/diligence, is that it represents the failure to utilize one's talents and gifts. For example, a student who does not work beyond what is required (and thus fails to achieve his or her full potential) could be labelled 'slothful'.

	Current interpretations are therefore much less stringent and comprehensive than they were in medieval times, and portray Sloth as being more simply a sin of laziness, of an unwillingness to act, an unwillingness to care (rather than a failure to love God and His works). For this reason Sloth is now often seen as being considerably less serious than the other sins.

	===Wrath (Latin, {{lang\|la\|''ira''}})===
	:''Main articles: ] (], ], ], ], ])''
	Wrath may be described as inordinate and uncontrolled feelings of hatred and anger. These feelings can manifest as vehement ] of the ], both to others and in the form of ], ] with the procedure of law, and the desire to seek revenge outside of the workings of the justice system (such as engaging in ]) and generally wishing to do evil or harm to others. The transgressions borne of Wrath are among the most serious, including ], ], and in extreme cases, ]. (See ].) Wrath is the only sin not necessarily associated with selfishness or self interest (although one can of course be wrathful for selfish reasons, such as jealousy). Dante described Wrath as "love of ] perverted to ] and ]". The wrathful in his Purgatorio were enveloped in blinding smoke.

	===Envy (Latin, {{lang\|la\|''invidia''}})===
	:''Main articles: ] (], ])''
	Like Greed, Envy is characterized by an insatiable desire; they differ, however, for two main reasons: First, Greed is largely associated with material goods, whereas Envy may apply more generally. Second, those who commit the sin of Envy desire something that someone else has which they perceive themselves as lacking. Dante defined this as "love of one's own good perverted to a desire to deprive other men of theirs." In Dante's Purgatory, the punishment for the envious is to have their eyes sewn shut with wire, because they have gained sinful pleasure from seeing others brought lowly.

	===Pride (Latin, {{lang\|la\|''superbia''}})===
	], c. 1515]]
	:''Main articles: ] (], ]), ]
	In almost every list Pride is considered the original and most serious of the seven deadly sins, and indeed the ultimate source from which the others arise. It is identified as a desire to be more important or attractive than others, failing to give compliments to others though they may be deserving of them, and excessive love of self (especially holding self out of proper position toward God). Dante's definition was "love of self perverted to hatred and contempt for one's neighbor." In Jacob Bidermann's ] ], '']'', Pride is the deadliest of all the sins and leads directly to the damnation of the famed Doctor of Paris, ]. In perhaps the most famous example, the story of ], Pride was what caused his Fall from Heaven, and his resultant transformation into ]. Vanity and ] are prime examples of this Sin. In the ], the penitent were forced to walk with stone slabs bearing down on their backs in order to induce feelings of humility.

	==Biblical References==
	===Proverbs 6:16 – 19===
	In Proverbs 6:16 – 19, it is stated that "(16) These six things doth the Lord hate: yea, seven are an abomination unto him:" (quotes from "King James Version (KJV)" translation of the Bible). These are:

	* (17) A proud look,
	* a lying tongue,
	* and hands that shed innocent blood,
	* (18) A heart that deviseth wicked imaginations,
	* feet that be swift in running to mischief,
	* (19) A false witness that speaketh lies,
	* and he that soweth discord among brethren.

	While there are seven of them, these sins are significantly different in outward appearance from the seven deadly sins list that arose later. The only sin which is clearly on both lists is Pride. "Hands that kill innocent people" could be taken to refer to Wrath. However, it is possible to imagine a case where one bad person killed another in a fit of anger, which would be an example of Wrath but not of killing an innocent; and similarly, cold blooded murder of an innocent would be one of the "hated things" without necessarily being an example of Wrath. Practices such as abortion, genocide, and euthanasia can be arguably covered under thise umbrella of "hands that shed innocent blood."

	The remaining five of the "deadly sins" do not have even this loose correspondence to the "hated things", even if it is easy to imagine how they might lead someone to acting in one of the ways described in Proverbs. As previously stated, there is no where in the Bible where the traditional "seven deadly sins" are located or listed, although they are all condemned in various parts, along with several others. These "deadly sins" are not necessarily worse than any others that are listed. The Bible makes it clear throughout its New Testament that it only takes ones sin, which is an act of disobeying God's law, to separate man from a perfect God, placing him in need of redemption and salvation from hell.

	===Other biblical references===
	The list in Proverbs is not the only list of sins in the Bible. It does list them as "seven", but it is far from being an exhaustive listing of sins. Another list of sins is given in the book of (New Testament) Galatians 5:19-21. That list reads: '' (19) Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, (20) Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, (21) Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.''(KJV)

	This list cites '''Lust''' very completely. Adultery: intercourse outside of a marriage. Fornication: intercourse without marriage. Uncleanness: (impurity) sex acts besides intercourse outside of or without marriage. lasciviousness: inordinate desire for sex outside of or without marriage, even if not acted upon.

	'''Wrath''' is mentioned specifically, but linked with Hate, includes the notions of hostility both acted upon and purely internalized. '''Envy/Jealousy''' is part of the list in Galatians. '''Greed''' is part of "selfish ambitions" from Galatians, but is also mirrored in Proverbs' "wicked plans." '''Gluttony''' is evident in "drunkenness and revellings", but also implied as the contrary of the virtue in Galatians 5:23 - "temperance" (self-control).

	'''Sloth''' is not listed in Galatians, but it can be found in verses such as Proverbs 6:6-10, "How long will you sleep, O sluggard?". Laziness is addressed in many other verses, though not necessarily labeled obviously as sin. In 1 Corinthians 3:8, a man is to receive "according to his labors". Similarly in Timothy 5:18, a laborer is worthy of his wages, with the implied converse being that the sluggard is not entitled to be fed or rewarded. He sins in living off others' labors.

	In the Satanic Bible (Anton Szandor Lavey), it is addressed that these seven sins are all "Satanic" in nature, as they all lead to mental, emotional and physical gratification.

	==Catholic Virtues==
	The ] also recognizes ] which correspond to each of the seven deadly sins.

	{\| cellspacing="8"
	!Vice
	!Virtue
	\|-
	\|] (excessive sexual appetites)
	\|] (purity of soul)
	\|-
	\|] (over-indulgence)
	\|] (self-restraint)
	\|-
	\|] (avarice)
	\|] (giving)
	\|-
	\|] (idleness)
	\|] (zeal/initiative)
	\|-
	\|] (anger)
	\|] (composure)
	\|-
	\|] (jealousy)
	\|] (admiration)
	\|-
	\|] (])
	\|] (humbleness/modesty)
	\|}

	== Associations with demons ==
	In ], ] paired each of the deadly sins with a ], who tempted people by means of the associated sin. According to ''Binsfeld's Classification of Demons'', the pairings are as follows:

	* ]: Lust
	* ]: Gluttony
	* ]: Greed
	* ]: Sloth
	* ] (or ]): Wrath
	* ]: Envy
	* ]: Vanity

	There are also other demons who invoke sin, for instance ] and her offspring, the ] and ], invoke lust. The succubi sleep with men in order to impregnate themselves so that they can spawn demons. The incubi sleep with women to lead them astray and to impregnate them with demon spawn.

	== Cultural references==
	{{main\|Seven deadly sins in popular culture}}
	The seven deadly sins have long been a source of inspiration for writers and artists, from ] of the ] to modern ] series (] for example). There are many references to them in cultural works, and a number of these are listed ].

	==Further reading==
	*''']''', by ]
	*''']''', by ]
	*''']''', by ]
	*'''The Concept of Sin''', by ]
	*'''The Traveller's Guide to Hell''', by Michael Pauls & Dana Facaros
	*'''Sacred Origins of Profound Things''', by Charles Panati
	*''']''', by Sir ]
	*Oxford Univ. Press series on Seven Deadly Sins (seven vols.), 2006.

	==External links==
	{{commonscat\|The Seven Deadly Sins}}
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Revision as of 06:39, 25 June 2007