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FireFox _{12:31, 25 September 2005 (UTC)}

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3RR violation

Please be aware you have violated 3RR on the Jericho page.

If you don't revert your changes, I may report you.

ReaverFlash (talk) 15:05, 14 August 2009 (UTC)

Exodus discussion

Hello, thanks for your helpful comments on my talk page.

I think you may be misinterpreting Exodus 6. God says that ""I am the LORD. I appeared to Abraham, to Isaac and to Jacob as God Almighty, but by my name the LORD I did not make myself known to them." The last part of that sentence clearly indicates that God is talking about revelaing His name to Abraham, Isaac, Jacob etc. in the Book of Genesis, and clearly does not mean that God has not previously told Moses His name (since this obviously happened just three chapters previously!) At no point does the Bible say that both Exodus 3 and Exodus 6 are the first time God has revealed His name.

The summary on the Exodus page I took issue with read as follows:

"Moses returns to Egypt, where Yahweh reveals his name to him. ^ There are two separate incidents where Yahweh reveals his name, both described as being for the first time, although characters in Genesis clearly know Yahweh by name"

The first sentence could be changed to read "Moses returns to Egypt, where God again says that His name is Yahweh." The reference is clearly misleading, since there are not two incidents described as being the first time God has revealed His name, and the mention that characters in Genesis knew 'Yahweh' by name is also misleading, since the characters in Genesis knew God but did not know the name 'Yahweh'.

Given all of this, and the lack of impact it adds to the story of Exodus, I suggest deleting the sentence and reference. They are misleading and make it sound like there is a clear contradiction, when there is none.

Please reply on the talk page you used previously, or on my account talk page: ajbrown141 (I have now signed in properly).

Thanks again, AJ Brown

ajbrown141 (talk) 16:48, 14 August 2009

Template:Z9

Response in Comma Johanneum Discussion

My explanation of why I think you are incorrect to remove the material that you removed from the article titled "Comma Johanneum" is on the | Discussion Page. 7Jim7 (talk) 10:30, 15 August 2009 (UTC)

A Reworked Paragraph in the Comma Johanneum Discussion

I rewrote a paragraph, as you suggested, and it's displayed on the | Discussion Page (click) for the Comma Johanneum article. —Preceding unsigned comment added by 7Jim7 (talk • contribs) 09:36, 18 August 2009 (UTC)

Requested Explanation

Here's (click) the explanation that you requested. It's larger than the original paragraph. 7Jim7 (talk) 14:54, 18 August 2009 (UTC)

Suggestions

Here (click) I've expressed my suggestions regarding your rewrite in the "Grammar" section of the discussion page for the "Comma Johanneum" article. If during the last 20 minutes you were adding something to that section, I may have interfered with that; I don't know. If I did, sorry. 7Jim7 (talk) 12:46, 19 August 2009 (UTC)

A request for your assistance

PiCo, I know that you write very well and are a journalist. There's a huge "flap" over the article title, "Southern Baptist Convention Conservative Resurgence/Fundamentalist Takeover." An outside journalist whom I also respect has suggested these titles:

• The Historic Battle for the Southern Baptist Convention
• The Corporate Battle that Redefined the Southern Baptist Convention
• The Southern Baptist Convention Under New Ownership: How a Church Was Won and Lost.
• The 20-Years War For the Southern Baptist Convention

I would appreciate your eval of the above suggestions, and also other thoughts that you may have as to what is both descriptive and stands a chance of acceptance. Quite a few other suggestions have come in to "Southern Baptist Convention Conservative Resurgence/Fundamentalist Takeover" Talk Page. Thanks. I am AFAProf01@AOL.com and Afaprof01 (talk) 17:27, 19 August 2009 (UTC).

More Comprehensible

I changed my "four points" in the "Grammar" section on the discussion page for the "Comma Johanneum" article to the "five things" to make my comments less wordy and easier to understand. Sorry about those "four points." 7Jim7 (talk) 12:28, 20 August 2009 (UTC)

Also, I changed my revision of your paragraph to make it more similar to your original words. 7Jim7 (talk) 19:01, 20 August 2009 (UTC)

The Second Refutation

I see that you've decided to keep the refutation (the fact that grammatical gender agreement with multiple nouns never occurs in the New Testament) of the first explanation (Nolan's and Dabney's and Dr. Hill's) in the "Grammar argument" in the "Comma Johanneum" article. If we're going to go down that road, then what about the refutation (the fact that John uses the neuter phrase "the thing bearing witness" with the neuter noun "Spirit" in verse 5:7, making no effort to acknowledge the personality of the "Spirit" in verse 5:7, which makes illogical the conclusion that John uses the masculine phrase "the ones bearing witness" with the neuter nouns "Spirit" and "water" and "Blood" in verse 5:8 to acknowledge the personality of the "Spirit" in verse 5:8) of the second explanation (Dr. Marshall's)? The "Grammar argument" paragraph already says that Dr. Hill's "irregularity" is not an irregularity at all, given that grammatical gender agreement with multiple nouns never occurs in the New Testament. Should this paragraph also mention that there is really no reason to think that John uses the masculine gender in verse 5:8 to acknowledge the personality of the Spirit, given that John does not use the masculine gender to acknowledget the personality of the Spirit in verse 5:7, leaving the third explanation (Dr. Wallace's) as the only reasonable explanation for the masculine gender in verse 5:8? 7Jim7 (talk) 13:18, 21 August 2009 (UTC)

Noah's ark

Hi,

I changed the wording of the narrative in the article so it fits more with what the Bible says. I hope you don't mind.

ReaverFlash (talk) 16:56, 21 August 2009 (UTC)

Syncretalism

Decidedly not a word. I think you mean "syncretism". Either way, not applicable to Messianic Judaism. JosiahHenderson (talk) 04:23, 23 August 2009 (UTC)

Don't worry, no offense was taken at your comment. If you were looking for fun, I'll give you some: find a dictionary that accepts "syncretalism" as a word. JosiahHenderson (talk) 04:28, 23 August 2009 (UTC)

Zanderbobander on David

Any clue as to what this editor is trying to do? Dougweller (talk) 07:52, 24 August 2009 (UTC)

Uncle Monty

Way too young to die, I'm sorry about your friend, younger than my Mom. No, this guy would have been way older, writing the constitution back in the 1950s or late 1940s. I've started a stub on him, thanks to you. There is an article on Uncle Monty, it could use your expertise. Thanks, Chris (クリス • フィッチュ) (talk) 15:45, 25 August 2009 (UTC)

Takes two to tango (idiom)

I didn't know how to construe your talk page comment on the subject of idioms? Would you consider expanding your contribution somewhat? --Tenmei (talk) 20:01, 25 August 2009 (UTC)

Large scale text and reference deletions: Edit war warning

Hello,

You deleted a large amount of text and references from Sanhedrin Trial of Jesus with no discussion and upon their restoration by me reverted me again. Based on Misplaced Pages policies huge text and reference deletions require prior discussion since the sudden deletions may amount to the loss of valuable content contributed by other editors. I have no choice but to restore the material you deleted.

Furthermore, please do not perform continued reverts, in order to avoid an edit war for that may result in your being blocked from Misplaced Pages. Thank you. History2007 (talk) 12:54, 26 August 2009 (UTC)