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{{main|libertarian municipalism}} {{main|libertarian municipalism}}
Starting in the 1970s, Bookchin argued that the arena for libertarian social change should be the ] level. In a 2001 interview he summarized his views this way: "The overriding problem is to change the structure of society so that people gain power. The best arena to do that is the municipality — the city, town, and village — where we have an opportunity to create a face-to-face democracy."<ref name = Vanek>Murray Bookchin, interview by David Vanek (October 1, 2001) ''Harbinger, a Journal of Social Ecology,'' Vol. 2 No. 1. Institute for Social Ecology.</ref> In 1980 Bookchin used the term "libertarian municipalism", to describe a system in which ] institutions of directly ] assemblies would oppose and replace the ] with a confederation of free municipalities.<ref>Bookchin, M. (October 1991). ''Green Perspectives,'' No. 24. Burlington, VT.</ref> Libertarian municipalism intends to create a situation in which the two powers—the municipal confederations and the nation-state—cannot coexist.<ref name = Vanek/> Its supporters—Communalists—believe it to be the means to achieve a rational society, and its structure becomes the organization of society. Starting in the 1970s, Bookchin argued that the arena for libertarian social change should be the ] level. In a 2001 interview he summarized his views this way: "The overriding problem is to change the structure of society so that people gain power. The best arena to do that is the municipality — the city, town, and village — where we have an opportunity to create a face-to-face democracy."<ref name = Vanek>Murray Bookchin, interview by David Vanek (October 1, 2001) ''Harbinger, a Journal of Social Ecology,'' Vol. 2 No. 1. Institute for Social Ecology.</ref> In 1980 Bookchin used the term "libertarian municipalism", to describe a system in which ] institutions of directly ] assemblies would oppose and replace the ] with a confederation of free municipalities.<ref>Bookchin, M. (October 1991). ''Green Perspectives,'' No. 24. Burlington, VT.</ref> Libertarian municipalism intends to create a situation in which the two powers—the municipal confederations and the nation-state—cannot coexist.<ref name = Vanek/> Its supporters—Communalists—believe it to be the means to achieve a rational society, and its structure becomes the organization of society.

===On Israel===
In a 1986 article, Bookchin criticized what he characterized as the ]'s focus on Israel and its ignoring of human rights elsewhere in the region, as well as Arab atrocities against Jews and Palestinian calls for the "annihilation" of Jews. He mentions one incident in which Israelis tried to discourage the ] from fleeing Jaffa during the ]. However, he also claimed to be critical of Israel, especially under ].<ref> published by Murray Bookchin in The Burlington Free Press, 1986.</ref>
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'''DOCUMENTARY''''''

BOOKCHIN ON BOOKCHIN () is an independent feature-length documentary about the life and times of American political thinker Murray Bookchin, who made history as the founder of the social ecology movement. Our aim is to make a film that deeply explores the influences and experiences that have helped shape one of the most unique and distinctive voices in modern political thinking. The documentary will explore the development of Murray's politics through his personal experiences, drawing off hours and hours of filming. We have been granted unparalleled access to Bookchin, including exclusive interview footage at his home in Vermont and his final public appearance in Montreal. Murray was reticent to engage in anything that smacked of the personality cult but his biography covers key points in the development of radical politics and sets in context the "Social Ecology" of his later life. We are in the process of making the film, but need your help in order to complete it. Thanks for visiting our page and we hope you enjoy what you find!

"Perhaps the most compelling real fact that radicals in our era have not adequately faced is the fact that capitalism today has become a society, not only an economy" Bookchin 1991.

Murray Bookchin (1921-2006) was a pioneer of the ecology movement, and was a significant social theorist on the Left throughout his life. He was an anti-capitalist and an advocate for the decentralization of society along ecological and democratic lines. He called for alternative energies and wrote prophetically about pesticides, cancer and obesity. His writing on anarchism, specially his 1971 book Post-Scarcity Anarchism, lifted and sustained the movement from the 19th century into the 21st century. His life paralleled major American and international events, such as the Great Depression, World War II, the Vietnam War and the counterculture movement. We'll ask how a large part of the 20th century, with all that's come and gone, has helped shape his thoughts a nd theories. In 2006 Bookchin died after a long and active life as a revolutionary, being deeply involved in the labor movement, in the civil rights movement, in urban activism, and in Green politics. In 1974 he co-founded the Institute for Social Ecology. In 1992 the british newspaper The Independent, referred to him as ''the foremost Green philosopher of the age.'' It called his 1982 book The Ecology of Freedom one of the ''classic statements of contemporary anarchism.''

His books include Our Synthetic Environment, The Spanish Anarchists, Towards an Ecological Society, The Ecology of Freedom and The Limits of the City.

The director of is , an award-winning independent film-maker, media activist and writer. His expertise in the field spans over two decades. He is currently running Spectacle Productions, an independent London-based production company which he founded in 1990. Clients include Amnesty International, Channel 4, the Rowntree Foundation, the Howard League for Penal Reform and many others. Previous film credits include: , , and . His films have been broadcast internationally and exhibited at galleries, including Tate Britain, the National Film Theatre, the Institute of Contemporary Art, Musee des Beaux-Arts, the National Media Museum and the Photographers Gallery.


==Selected bibliography== ==Selected bibliography==

Revision as of 18:22, 15 June 2012

Murray Bookchin
BornJanuary 14, 1921
New York City, New York
DiedJuly 30, 2006(2006-07-30) (aged 85)
Burlington, Vermont
Style"color:#b0c4de;"
Era20th / 21st-century philosophy
RegionWestern Philosophy
SchoolAnarchist communism; later, social ecology, libertarian municipalism, Communalism
Main interestsSocial hierarchy, dialectics, post-scarcity anarchism, libertarian socialism, ethics, environmental sustainability, conservationism, history of popular revolutionary movements
Notable ideassocial ecology, Communalism, libertarian municipalism, dialectical naturalism

Murray Bookchin (January 14, 1921 – July 30, 2006) was an American libertarian socialist author, orator, and philosopher. A pioneer in the ecology movement, Bookchin was the founder of the social ecology movement within anarchist, libertarian socialist and ecological thought. He was the author of two dozen books on politics, philosophy, history, and urban affairs as well as ecology. In the late 1990s he became disenchanted with the strategy of political Anarchism and founded his own libertarian socialist ideology called Communalism.

Bookchin was an anti-capitalist and vocal advocate of the decentralisation of society along ecological and democratic lines. His writings on libertarian municipalism, a theory of face-to-face, assembly democracy, had an influence on the Green movement and anti-capitalist direct action groups such as Reclaim the Streets.

Life and writings

Bookchin was born in New York City to Russian Jewish immigrants Nathan Bookchin and Rose (Kaluskaya) Bookchin. He grew up in the Bronx, where his grandmother, Zeitel, a Socialist Revolutionary, imbued him with Russian populist ideas. After her death in 1930, he joined the Young Pioneers, the Communist youth organization (for children 9 to 14) and the Young Communist League (for older children) in 1935. He attended the Workers School near Union Square, where he studied Marxism. In the late 1930s he broke with Stalinism and gravitated toward Trotskyism, joining the Socialist Workers Party. In the early 1940s he worked in a foundry in Bayonne, New Jersey where he was an organizer and shop steward for the United Electrical Workers as well as a recruiter for the SWP. Within the SWP he adhered to the Goldman-Morrow faction, which broke away after the war ended. He was an auto worker and UAW member at the time of the great General Motors strike of 1945-46.

From 1947 he collaborated with a fellow lapsed Trotskyist, the German expatriate Josef Weber, in New York in the Movement for a Democracy of Content, a group of 20 or so post-Trotskyists who collectively edited the periodical Contemporary Issues - A Magazine for a Democracy of Content. Contemporary Issues embraced utopianism. The periodical believed that previous attempts to create utopia had foundered on the necessity of toil and drudgery; but now modern technology had obviated the need for human toil, a liberatory development. To achieve this "post-scarcity" society, Bookchin developed a theory of ecological decentralism. The magazine published Bookchin's first articles, including the pathbreaking "The Problem of Chemicals in Food" (1952). In 1958, Bookchin defined himself as an anarchist, seeing parallels between anarchism and ecology. His first book, Our Synthetic Environment, was published under the pseudonym Lewis Herber in 1962, a few months before Rachel Carson's Silent Spring. The book described a broad range of environmental ills but received little attention because of its political radicalism.

In 1964, Bookchin joined the Congress of Racial Equality (CORE), and protested racism at the 1964 World's Fair. During 1964-67, while living on Manhattan's Lower East Side, he cofounded and was the principal figure in the New York Federation of Anarchists. His groundbreaking essay "Ecology and Revolutionary Thought" introduced ecology as a concept in radical politics. In 1968 he founded another group that published the influential Anarchos magazine, which published that and other innovative essays on post-scarcity and on ecological technologies such as solar and wind energy, and on decentralization and miniaturization. Lecturing throughout the United States, he helped popularize the concept of ecology to the counterculture. His widely republished 1969 essay Listen, Marxist! warned Students for a Democratic Society (in vain) against an impending takeover by a Marxist group. "Once again the dead are walking in our midst," he wrote, "ironically, draped in the name of Marx, the man who tried to bury the dead of the nineteenth century. So the revolution of our own day can do nothing better than parody, in turn, the October Revolution of 1917 and the civil war of 1918-1920, with its 'class line,' its Bolshevik Party, its 'proletarian dictatorship,' its puritanical morality, and even its slogan, 'soviet power'". These and other influential 1960s essays are anthologized in Post Scarcity Anarchism (1971)

In 1969-70 he taught at Alternate U, a countercultural radical school based on Fourteenth Street in Manhattan. He was hired by Goddard College in the fall of 1973 to lecture on technology; his lectures led to a teaching position and to the creation of the Social Ecology Studies program in 1974 and the Institute for Social Ecology soon thereafter, of which he became the director. In 1974 he was hired by Ramapo College in Mahwah, New Jersey, where he quickly became a full professor. The ISE was a hub for experimentation and study of appropriate technology in the 1970s. In 1977-78 he was a member of the Spruce Mountain Affinity Group of the Clamshell Alliance. Also in 1977, he published The Spanish Anarchists, a history of the Spanish anarchist movement up to the revolution of 1936. During this period, Bookchin forged some ties with the nascent libertarian movement. "He spoke at a Libertarian Party convention and contributed to a newsletter edited by Karl Hess. In 1976, he told a Libertarian activist that 'If I were a voting man, I'd vote for MacBride' — LP nominee Roger MacBride, that is."

In 1980, he resigned as ISE director, and upon his retirement from Ramapo in early 1983, he moved to Burlington, Vermont. There, while continuing to write, he put his political ideas into practice by working with groups that opposed a wood chip plant, a trash incinerator, a condo development on the Lake Champlain waterfront, and a luxury marina. To foster face-to-face democracy, he helped create Burlington's neighborhood assemblies. In 1982, his book The Ecology of Freedom had a profound impact on the emerging ecology movement, both in the United States and abroad. His lectures in Germany influenced some of the founders of the German Greens. He was a principal figure in the Burlington Greens in 1986-90, an ecology group that ran candidates for city council on a program to create neighborhood democracy.

In From Urbanization to Cities (originally published in 1986 as The Rise of Urbanization and the Decline of Citizenship), Bookchin traced the democratic traditions that influenced his political philosophy and defined the implementation of the libertarian municipalism concept. A few years later The Politics of Social Ecology, written by his partner of 20 years, Janet Biehl, briefly summarized these ideas.

In 1987, as the keynote speaker at the first gathering of the U.S. Greens in Amherst, Massachusetts, Bookchin initiated a critique of deep ecology, indicting it for misanthropy, neo-Malthusianism, biocentricism, and irrationalism. A high-profile deep ecologist Dave Foreman of Earth First! had recently said that famine in Ethiopia represented "nature taking its course," nature self-correcting for human "overpopulation."

In 1995, Bookchin lamented the decline of American anarchism into primitivism, anti-technologism, neo-situationism, individual self-expression, and "ad hoc adventurism," at the expense of forming a social movement. Arthur Verslius said, "Bookchin... describes himself as a 'social anarchist' because he looks forward to a (gentle) societal revolution.... Bookchin has lit out after those whom he terms 'lifestyle anarchists.'" The publication of "Social Anarchism or Lifestyle Anarchism" in 1995, criticizing this tendency, was startling to anarchists. Thereafter Bookchin concluded that American anarchism was essentially individualistic and broke with anarchism publicly in 1999. He placed his ideas into a new political ideology: Communalism (spelled with a capital "C" to differentiate it from other forms of communalism), a form of libertarian socialism that retains his ideas about assembly democracy and the necessity of decentralization of settlement, power/money/influence, agriculture, manufacturing, etc.

In addition to his political writings, Bookchin wrote extensively on philosophy, calling his ideas dialectical naturalism. The dialectical writings of Hegel, which articulate a developmental philosophy of change and growth, seemed to him to lend themselves to an organic, even ecological approach. Although Hegel "exercised a considerable influence" on Bookchin, he was not, in any sense, a Hegelian. His later philosophical writings emphasize humanism, rationality, and the ideals of the Enlightenment. His last major published work was The Third Revolution, a four-volume history of the libertarian movements in European and American revolutions.

He continued to teach at the ISE until 2004. Bookchin died of congestive heart failure on July 30, 2006, at his home in Burlington at the age of 85.

Thought

Social ecology

Libertarian socialism
Schools
of thought
Concepts
Models
People
19th c.
20th c.
Significant
events
Related
Main article: social ecology

In the essay “What is Social Ecology?” Bookchin summarizes the meaning of social ecology as follows:

Social ecology is based on the conviction that nearly all of our present ecological problems originate in deep-seated social problems. It follows, from this view, that these ecological problems cannot be understood, let alone solved, without a careful understanding of our existing society and the irrationalities that dominate it. To make this point more concrete: economic, ethnic, cultural, and gender conflicts, among many others, lie at the core of the most serious ecological dislocations we face today—apart, to be sure, from those that are produced by natural catastrophes.

.

Libertarian municipalism

Main article: libertarian municipalism

Starting in the 1970s, Bookchin argued that the arena for libertarian social change should be the municipal level. In a 2001 interview he summarized his views this way: "The overriding problem is to change the structure of society so that people gain power. The best arena to do that is the municipality — the city, town, and village — where we have an opportunity to create a face-to-face democracy." In 1980 Bookchin used the term "libertarian municipalism", to describe a system in which libertarian institutions of directly democratic assemblies would oppose and replace the state with a confederation of free municipalities. Libertarian municipalism intends to create a situation in which the two powers—the municipal confederations and the nation-state—cannot coexist. Its supporters—Communalists—believe it to be the means to achieve a rational society, and its structure becomes the organization of society.

Selected bibliography

Books

  • Our Synthetic Environment (1962)
  • Post-Scarcity Anarchism (1971 and 2004) ISBN 1-904859-06-2.
  • The Limits of the City (1973) ISBN 0-06-091013-5.
  • The Spanish Anarchists: The Heroic Years (1977 and 1998) ISBN 1-873176-04-X.
  • Toward an Ecological Society (1980) ISBN 0-919618-98-7.
  • The Ecology of Freedom: The Emergence and Dissolution of Hierarchy (1982 and 2005) ISBN 1-904859-26-7.
  • The Modern Crisis (1986) ISBN 0-86571-083-X.
  • The Rise of Urbanization and the Decline of Citizenship (1987 and 1992) ISBN 978-0-87156-706-2
  • Remaking Society (1990 and 1998) ISBN 0-921689-02-0
  • The Philosophy of Social Ecology: Essays on Dialectical Naturalism (1990 and 1996) Montreal: Black Rose Books ISBN 978-1-55164-019-8
  • To Remember Spain (1994) ISBN 1-873176-87-2
  • Re-Enchanting Humanity (1995) ISBN 0-304-32843-X.
  • The Third Revolution. Popular Movements in the Revolutionary Era (1996–2003) London and New York: Continuum. ISBN 0-304-33594-0. (4 Volumes)
  • Social Anarchism or Lifestyle Anarchism: An Unbridgeable Chasm (1997) ISBN 1-873176-83-X.
  • The Politics of Social Ecology: Libertarian Municipalism (1997, by Janet Biehl) Montreal: Black Rose Books. ISBN 1-55164-100-3.
  • Anarchism, Marxism and the Future of the Left. Interviews and Essays, 1993-1998 (1999) Edinburgh and San Francisco: A.K. Press. ISBN 1-873176-35-X.
  • Social Ecology and Communalism, with Eirik Eiglad, AK Press, 2007

Articles

  • " Beyond Neo-Marxism ". TELOS 36 (Summer 1978). New York: Telos Press

References

  1. ^ Bookchin, Murray. The Ecology of Freedom. Oakland: AK Press, 2005. p.11
  2. Mike Small. "Small, Mike. Murray Bookchin: US political thinker whose ideas shaped the anti-globalisation movement. The Guardian August 8, 2006". Guardian. Retrieved 2012-05-11.
  3. Bookchin, Murray. The Philosophy of Social Ecology: Essays on Dialectical Naturalism. Montreal: Black Rose Books, 1996. p.57-9
  4. Bookchin, Murray. The Ecology of Freedom. Oakland: AK Press, 2005. p.8
  5. Small, Mike. Murray Bookchin The Guardian August 8, 2006
  6. John Muir Institute for Environmental Studies, University of New Mexico, Environmental Philosophy, Inc, University of Georgia, ‘‘'Environmental Ethics’’’ v.12 1990: 193.
  7. Biehl, Janet. ‘’Bookchin Breaks with Anarchism’’. ‘’’Communalism’’’ October 2007: 1.
  8. The Murray Bookchin Reader: Introduction
  9. "The Murray Bookchin Reader: Intro". Dwardmac.pitzer.edu. Retrieved 2012-05-11.
  10. ^ "''Anarchism In America'' documentary". Youtube.com. 2007-01-09. Retrieved 2012-05-11.
  11. "''A Short Biography of Murray Bookchin'' by Janet Biehl". Dwardmac.pitzer.edu. Retrieved 2012-05-11.
  12. "Ecology and Revolution". Dwardmac.pitzer.edu. 2004-06-16. Retrieved 2012-05-11.
  13. "Listen, Marxist!". Nasalam.org. Retrieved 2012-05-11.
  14. ^ Walker, Jesse (2006-07-31) Murray Bookchin, RIP, Reason
  15. Verslius, Arthur (2005-06-20) Death of the Left?, The American Conservative
  16. Bookchin, Murray. The Ecology of Freedom. Oakland: AK Press, 2005. p.31
  17. Bookchin, Murray. The Ecology of Freedom. Oakland: AK Press, 2005. p. 96-7
  18. Bookchin, Murray. The Philosophy of Social Ecology: Essays on Dialectical Naturalism. Montreal: Black Rose Books, 1996. p.x
  19. See Re-Enchanting Humanity, London: Cassell, 1995, amongst other works.
  20. Murray Bookchin, visionary social theorist, dies at 85
  21. Bookchin, Murray. Social Ecology and Communalism. Oakland: AK Press. 2007. p. 19
  22. ^ Murray Bookchin, interview by David Vanek (October 1, 2001) Harbinger, a Journal of Social Ecology, Vol. 2 No. 1. Institute for Social Ecology.
  23. Bookchin, M. (October 1991). Libertarian Municipalism: An Overview. Green Perspectives, No. 24. Burlington, VT.

Further reading

  • Biehl, Janet, The Murray Bookchin Reader (Cassell, 1997) ISBN 0-304-33874-5.
  • Janet Biehl, "Mumford Gutkind Bookchin: The Emergence of Eco-Decentralism" (New Compass, 2011) ISBN 978-82-93064-10-7
  • Marshall, P. (1992), "Murray Bookchin and the Ecology of Freedom", p. 602-622 in, Demanding The Impossible. Fontana Press. ISBN 0-00-686245-4.
  • Selva Varengo, La rivoluzione ecologica. Il pensiero libertario di Murray Bookchin (2007) Milano: Zero in condotta. ISBN 978-88-95950-00-6.
  • E. Castano, Ecologia e potere. Un saggio su Murray Bookchin, Mimesis, Milano 2011 ISBN 978-88-575-0501-5.
  • Damian F. White 'Bookchin - A Critical Appraisal'. Pluto Press (UK/Europe), University of Michigan Press. ISBN 978-0-7453-1965-0 (HBK); 9780745319643 (pbk).
  • Andrew Light, ed., Social Ecology after Bookchin (Guilfor, 1998) ISBN 1-57230-379-4.

External links

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