Misplaced Pages

Battle of Mu'tah: Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editNext edit →Content deleted Content addedVisualWikitext
Revision as of 03:14, 9 August 2006 view source65.246.174.3 (talk)No edit summary← Previous edit Revision as of 04:41, 9 August 2006 view source Tickle me (talk | contribs)Extended confirmed users, Pending changes reviewers5,241 edits rv. arguably the sealed nectar might be mentioned, but as non reliable source it's not fit to counter reliable ones -> talk:#Notability_trumps_reliableNext edit →
Line 7: Line 7:
|date=] |date=]
|place=Near ], ] |place=Near ], ]
|result= Islam victory |result=Byzantine victory
|combatant1=]s |combatant1=]s
|combatant2=] |combatant2=]
|commander1=] <br>] <br>]<ref name="makhtoom">Saif-ur-Rahman Mubarakpuri, ''ar-Raheeq al-Makhtoom'', "The Sealed Nectar", Islamic University of Medina, Dar-us-Salam publishers ISBN 1591440718</ref><br>] |commander1=]<br>]<br>]<br>]
|commander2=Theodorus |commander2=Theodorus
|strength1=3,000 <ref name="makhtoom"/> |strength1=Unknown
|strength2=Unknown |strength2=Unknown
|casualties1=Unknown |casualties1=Unknown
Line 19: Line 19:
{{Campaignbox Rise of Islam}} {{Campaignbox Rise of Islam}}
{{Campaignbox Byzantine-Arab}} {{Campaignbox Byzantine-Arab}}
The '''Battle of Mu'tah''' ({{lang-ar|'''معركة مؤتة''' , '''غزوة مؤتة'''}}) was fought in ] near the village of Mu'tah, located in what is now ], to the east of the ], between a ] force dispatched by ] and the ] army. In historical Muslim sources, the battle is usually portrayed as a heroic feat wherein the Muslims held against a vastly superior Roman force. Western academic scholars view the battle as an unsuccessful expedition by Muhammad aimed at conquering the Arabs living to the east of Jordan.<ref name="Muta">{{cite encyclopedia | author = Buhl, F | editor = P.J. Bearman, Th. Bianquis, ], E. van Donzel and W.P. Heinrichs | encyclopedia =] Online Edition | title = Mu'ta | publisher = Brill Academic Publishers | id = ISSN 1573-3912}}</ref> The '''Battle of Mu'tah''' ({{lang-ar|'''معركة مؤتة''' , '''غزوة مؤتة'''}}) was fought in ] near the village of Mu'tah, located in what is now ], to the east of the ], between a ] force dispatched by ] and the ] army. In historical Muslim sources, the battle is usually portrayed as a heroic feat wherein the Muslims held against a vastly superior Byzantine force. Academic scholars view the battle as an unsuccessful expedition by Muhammad aimed at conquering the Arabs living to the east of Jordan.<ref name="Muta">{{cite encyclopedia | author = Buhl, F | editor = P.J. Bearman, Th. Bianquis, ], E. van Donzel and W.P. Heinrichs | encyclopedia =] Online Edition | title = Mu'ta | publisher = Brill Academic Publishers | id = ISSN 1573-3912}}</ref>


==Muslim account== ==Muslim account==
According to historical Muslim sources, the reason for the expedition at Mu’tah was the murder by the ] of Muhammad’s envoy to the Byzantine governor. Muhammad then dispatched 3,000 troops to the area east of ]; the army was led by ], whose deputy was ], who in case of his death was supposed to be replaced by the poet ]. Muslim historians claimed that the ] ] himself had gathered an army, which was 100,000 or, according to ], 200,000 strong. When the Muslim troops arrived at the area to the east of Jordan and learnt about the numerousness of the Byzantine army, they lost their spirit and wanted to wait for reinforcements from Muhammad. However, Abdullah ibn Rawaha was able to inspire into the soldiers such enthusiasm for death in a battle that they immediately marched upon the enemy. At sight of the great Byzantine army, the Muslims withdrew southwards to the village of Mu’tah, where they were tactically superior. In the six days of the fighting, all three Muslim leaders fell in the order of succession: first, Zayd ibn Haritha, then Jafar ibn Abi Talib, then Abdullah ibn Rawaha. ] reported that the fighting was so intense that he used nine swords which broke in the battle. After the death of the latter, the troops asked Thabit ibn Arkan to assume command; however, he declined and offered ] to take the lead. Al-Walid, seeing that it was meaningless to remain in Mu'tah, made a cunning withdrawal plan.<ref name="makhtoom"/> Muslim historians, except al-Wakidi, are silent on how he achieved his success.<ref name="Muta"/> According to historical Muslim sources, which traditionally refer to ] as ], the reason for the expedition at Mu’tah was the murder by the ] of Muhammad’s envoy to the Byzantine governor. Muhammad then dispatched 3,000 troops to the area east of ]; the army was led by ], whose deputy was ], who in case of his death was supposed to be replaced by the poet ]. Muslim historians claimed that the Byzantine emperor ] himself had gathered an army, which was 100,000 or, according to ], 200,000 strong. When the Muslim troops arrived at the area to the east of Jordan and learnt about the numerousness of the Byzantine army, they lost their spirit and wanted to wait for reinforcements from Muhammad. However, Abdullah ibn Rawaha was able to inspire into the soldiers such enthusiasm for death in a battle that they immediately marched upon the enemy. At sight of the great Byzantine army, the Muslims withdrew southwards to the village of Mu’tah, where they were decisively defeated. The three Muslim leaders fell in the order of succession: first, Zayd ibn Haritha, then Jafar ibn Abi Talib, then Abdullah ibn Rawaha. After the death of the latter, the troops asked Thabit ibn Arkan to assume command; however, he declined and offered ] to take the lead. Al-Walid managed to save the remaining troops from complete annihilation; Muslim historians, except al-Wakidi, are silent on how he achieved his success.<ref name="Muta"/>


==Academic view== ==Academic view==
Western academics find the traditional Muslim account of the events as an attempt to find excuses for the Muslim defeat, which should not be taken seriously due to great exaggerations and embellishments, especially regarding the size of Byzantine army. Instead, they accept the Byzantine ] written by the historian ], which is the earliest written mention of Muhammad. The actual reason for Muhammad’s expedition was thus his desire to subjugate the Arabs living to the east of Jordan. According to Theophanes, the Muslim army intended to attack the local Arabs on a feast day (the word that Theophanes used most likely indicates a pagan rather than a ] holiday). However, the ] Theodorus learnt about their plans and gathered a force from the garrisons of local fortresses. He fell upon the Muslims at Mu'tah and routed them; three of the Muslim leaders were killed, and only Khalid ibn al-Walid managed to escape.<ref name="Muta"/> Muslim academic scholars rejects the Western view, and find the traditional view to be more reliable. They also see the battle as victory for Muslims since they were able to archive the target of the battle<ref name="Authentic">{{cite book | first=Ibrahim | last=al-Ali | authorlink= | coauthors=Dr Omar Ashqar, Dr Hammam Said | year=2004 | title=The Authentic Sira | edition=7th | publisher=Nafaes | location=Amman | language=Arabic}}, page 502</ref> Academic scholars find the traditional Muslim account of the events as an attempt to find excuses for the Muslim defeat, which should not be taken seriously due to great exaggerations and embellishments, especially regarding the size of Byzantine army. Instead, they accept the Byzantine ] written by the historian ], which is the earliest written mention of Muhammad. The actual reason for Muhammad’s expedition was thus his desire to subjugate the Arabs living to the east of Jordan. According to Theophanes, the Muslim army intended to attack the local Arabs on a feast day (the word that Theophanes used most likely indicates a pagan rather than a ] holiday). However, the ] Theodorus learnt about their plans and gathered a force from the garrisons of local fortresses. He fell upon the Muslims at Mu'tah and routed them; three of the Muslim leaders were killed, and only Khalid ibn al-Walid managed to escape.<ref name="Muta"/>

==Muslim veneration of the battle== ==Muslim veneration of the battle==
A ] was built in Mu'ta over what are traditionally considered to be the tombs of those Muslims who fell in that battle.<ref name="Muta"/> A ] was built in Mu'ta over what are traditionally considered to be the tombs of those Muslims who fell in that battle.<ref name="Muta"/>
Line 34: Line 35:
==See also== ==See also==
* ] * ]
* ] * ]
* ]
* ] * ]
]

] ]
]
] ]

] ]

Revision as of 04:41, 9 August 2006

The neutrality of this article is disputed. Relevant discussion may be found on the talk page. Please do not remove this message until conditions to do so are met. (Learn how and when to remove this message)
Battle of Mu'tah
Part of the Byzantine-Arab Wars
Date629
LocationNear Karak, Jordan
Result Byzantine victory
Belligerents
Muslims Byzantine Empire
Commanders and leaders
Zayd ibn Harithah
Jafar ibn Abi Talib
Abdullah ibn Rawahah
Khalid ibn al-Walid
Theodorus
Strength
Unknown Unknown
Casualties and losses
Unknown Unknown
Campaigns of Muhammad
Further information: Military career of Muhammad
Arab–Byzantine wars
Early conflicts

The Levant

Egypt

North Africa

Anatolia & Constantinople

Border conflicts

Sicily and Southern Italy

Naval warfare

Byzantine reconquest

The Battle of Mu'tah (Template:Lang-ar) was fought in 629 near the village of Mu'tah, located in what is now Jordan, to the east of the Jordan River, between a Muslim force dispatched by Muhammad and the Byzantine army. In historical Muslim sources, the battle is usually portrayed as a heroic feat wherein the Muslims held against a vastly superior Byzantine force. Academic scholars view the battle as an unsuccessful expedition by Muhammad aimed at conquering the Arabs living to the east of Jordan.

Muslim account

According to historical Muslim sources, which traditionally refer to Byzantium as Rome, the reason for the expedition at Mu’tah was the murder by the Ghassanids of Muhammad’s envoy to the Byzantine governor. Muhammad then dispatched 3,000 troops to the area east of Jordan River; the army was led by Zayd ibn Haritha, whose deputy was Jafar ibn Abi Talib, who in case of his death was supposed to be replaced by the poet Abdullah ibn Rawahah. Muslim historians claimed that the Byzantine emperor Heraclius himself had gathered an army, which was 100,000 or, according to ibn Hisham, 200,000 strong. When the Muslim troops arrived at the area to the east of Jordan and learnt about the numerousness of the Byzantine army, they lost their spirit and wanted to wait for reinforcements from Muhammad. However, Abdullah ibn Rawaha was able to inspire into the soldiers such enthusiasm for death in a battle that they immediately marched upon the enemy. At sight of the great Byzantine army, the Muslims withdrew southwards to the village of Mu’tah, where they were decisively defeated. The three Muslim leaders fell in the order of succession: first, Zayd ibn Haritha, then Jafar ibn Abi Talib, then Abdullah ibn Rawaha. After the death of the latter, the troops asked Thabit ibn Arkan to assume command; however, he declined and offered Khalid ibn al-Walid to take the lead. Al-Walid managed to save the remaining troops from complete annihilation; Muslim historians, except al-Wakidi, are silent on how he achieved his success.

Academic view

Academic scholars find the traditional Muslim account of the events as an attempt to find excuses for the Muslim defeat, which should not be taken seriously due to great exaggerations and embellishments, especially regarding the size of Byzantine army. Instead, they accept the Byzantine chronicle written by the historian Theophanes, which is the earliest written mention of Muhammad. The actual reason for Muhammad’s expedition was thus his desire to subjugate the Arabs living to the east of Jordan. According to Theophanes, the Muslim army intended to attack the local Arabs on a feast day (the word that Theophanes used most likely indicates a pagan rather than a Christian holiday). However, the vicar Theodorus learnt about their plans and gathered a force from the garrisons of local fortresses. He fell upon the Muslims at Mu'tah and routed them; three of the Muslim leaders were killed, and only Khalid ibn al-Walid managed to escape.

Muslim veneration of the battle

A mausoleum was built in Mu'ta over what are traditionally considered to be the tombs of those Muslims who fell in that battle.

References

  1. ^ Buhl, F. "Mu'ta". In P.J. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs (ed.). Encyclopaedia of Islam Online Edition. Brill Academic Publishers. ISSN 1573-3912.{{cite encyclopedia}}: CS1 maint: multiple names: editors list (link)

See also

Categories: