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==Archives and sub-pages== ==Archives and sub-pages==
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==Khumric== ==Hey!==
Good to see you back, such as it is. Your contributions have been sorely missed.--] ]/] 19:21, 23 August 2010 (UTC)


Hello Nick! The reason I included a list of notable Ancient Romans is because I wanted to give the reader a list of Romans who significantly changed Roman history. The Romans I have added are great Generals, lawmakers and emperors. The reader when studying these individuals will have a full grasp of the entire history of Rome. I am aware of the list of ancient Romans, but most are insignificant to the casual reader and of little value to the professional historian. ] (]) 13:24, 26 September 2015 (UTC)
Look Nicknak009, of course Khumric is a language! Please don't pretend to know anything about Khumric-Welsh history then make childish mistakes like that! Khumric is the ORIGINAL name for the "Welsh" language. There was NEVER any such thing as "Brythonic". That was made up in the 19th century as part of the major re-writing of British history that you appear either to be ignorant about or have just accepted. The result is the same. Welsh derives from the Anglo-Saxon term of abuse for their old enemy, the Khumry. "Wallische" means foreigner, outsider.


== ] ==
The weakness in your material is that is neither based on extant manuscript and record evidence nor or any study of the Khumric people of history. Our team's been doing this for 40 years, produced seven books and numerous papers, articles, etc. So although we'll argue about detail we could well do without your own re-writing of history!


nice work ] (]) 14:53, 12 February 2011 (UTC)
The HUGE irony here is that you claim to be disillusioned by Misplaced Pages because contributors don't live up to your claimed standards. Well in this case the boot is rather on the other foot and you have made a ludicrously crass statement. They've spoken Khumric (Welsh) for over 2,000 years and many experts claim 4,000 years. There are remarkable similarities between Khumric and Egyptian. But as it's not on the 'Net you won't know about it!!!!!


== Hind 2007 ==
E-mail me!


If you enable ] in your preferences , I'd be glad to send you a temporary link for access. I can't take the time to look at this myself, though Haploidavey seems not to have ruled it out. ] (]) 22:05, 19 May 2011 (UTC)
Tim M, realhistoryradio@aol.com
Ancient British Historical Association


:A queue! - it makes me feel quite at home. Nicknack, please let me know (here would be fine) if you need more than the single access - or even, once I've read the Hind article, a second opinion on the particulars. ] (]) 22:44, 19 May 2011 (UTC)
:Typical passive-agressive bullying tactics of advocates of Wilson & Blackett's gibberish. Go away. --] 17:48, 27 July 2006 (UTC)


::(edited to make it clear who the accusation of passive-aggressive bullying was directed at in this specific instance, i.e ], after he proved he wasn't a bully by removing the accusation and calling it "libel".) --] 20:14, 27 July 2006 (UTC) ::I have the article saved, and will read it at my leisure. As for now, it's late, and I'm going to bed. --] (]) 22:49, 19 May 2011 (UTC)


::Okay, I've summarised Hind's argument. Still don't think it makes political sense - it would be like the US, after the first Gulf War, appointing an Iraqi dignitary as the new ruler of Kuwait. (I also think is that the main invasion force sailed from the Rhine, one of the four departure points for Britain mentioned by Strabo and the easiest route for the four legions from their previous stations to the coast, not that they landed at Chichester.) --] (]) 09:46, 20 May 2011 (UTC)
Further proof, as if it were needed, of NikNak's smears. He doesn't/won't/can't argue the facts. People like him, pretending to "know" something about our ancient British history, simply smear and smear again. Suggest, speculate, attack. But the wind is starting to blow in the other direction!


==Grant Morrison photo==
Obviously NikNak thinks that the Khumry used sign language in the mid 6th Century and at other times in their illustrious "Dark Age" (a bad term but people know what we mean by it, historically) period where they controlled much of what we now term Britain. They didn't have a language...so work the rest out for yourselves, Wikipediaers!
Hi. Your opinion on what would be the best photo for the Infobox in the Grant Morrison article is requested . If you could take the time to participate, it would be greatly appreciated, but if you cannot, then disregard; you don't have to leave a note on my talk page either way. ] (]) 01:31, 21 July 2011 (UTC)


:Not playing. Go away. --] 16:57, 28 July 2006 (UTC)


== Good to see you! and Irish language stuff ==
LOL. We could always give you your own Podcast, using your own claimed version of non-existent Khumric where we all us sign language and ignore all collected history and evidence. Should be great. You have nothing to say, so I'm glad you're keeping it short!!!!


At ] I put in the OI of "The Morrígan's Prophecy" from CELT: . The English translation has been shared around for years, with a variety of people tweaking it. I think it's pretty straightforward, but would appreciate someone with more Irish to check it. What had been there previously was a modern English version that, while creative and poetic, had been translated from a Modern Irish variation, and hence diverged pretty significantly from the original Irish. Stay in touch, K? Go raibh maith agat, - <span style="font-family:Georgia;">] ]<span style="color:navy;">♦</span>]</span> 20:55, 29 February 2012 (UTC)
Thats 1-0 to us, then!


== Julius Caesar Edit ==
Tim


Hi. I recently edited the Julius Caesar article to remove a sentence that I thought was misleading, but you undid the edit. I had created a section in the ] about why I think that sentence is incorrect. Could you please just post a reply in that section to explain why you think the sentence should remain?
==Nemesis==
thanks for stepping in and doing the Nemesis the Warlock page. I made a start yesterday but my computer died on my leaving it in a bit of a half done mess.


Thanks,
Ta.
] (]) 11:46, 20 March 2012 (UTC)


== Conn Cetcathach ==
:No problem. There's still more to do, and I wouldn't want to steal your thunder. --] 15:19, 30 December 2005 (UTC)


Hi, you expressed a concern over my edit which you reverted so I've amended slightly. The problem is that 'historical tradition' a phrase that many would see as an oxymoron. <b><i>]</i></b> (]) 18:42, 21 August 2012 (UTC)
No worries, you look like you've got it sussed. ] 16:37, 3 January 2006 (UTC)


==John Constantine==
:Yeah, I have to admit, Pat Mills made quite an impression on my young mind. --] 19:11, 3 January 2006 (UTC)
Forgot to put the citations for factual accuracy, made it and hope this'll help <span style="font-size: smaller;" class="autosigned">— Preceding ] comment added by ] (]) 00:29, 15 October 2012 (UTC)</span><!-- Template:Unsigned IP --> <!--Autosigned by SineBot-->


== Alan Moore == == liberti and libertini ==


For a brief explanation, see ]. You seem to be unaware of how these terms were actually used in Latin authors, and that in fact they tend to not be distinguished once we get deeper in the Imperial era. Please check the sources cited there, but a dozen others could easily be cited. ] (]) 14:44, 27 October 2012 (UTC)
Thanks for pointing the Kurt Weill pun out to me, but shouldn't the pun be made more explicit? Perhaps point out the why of the pun. (I, for one, don't get it). --] 22:33, 13 December 2005 (UTC)


:I should also note that so basic a source as the '']'' defines ''libertinus'' as "a member of the class of freedmen, a freedman (w. ref. only to social and leg. status)" and ''libertus'' as "a freedman (w. ref. to the manumitter or patron)." As is pointed out in Mouritsen and elsewhere, however, these distinctions are often hard to discern in the actual usage of Latin texts. ] (]) 14:52, 27 October 2012 (UTC)
:I don't think there's anything complicated, he just used a homonym of Weill's name that makes him seem a bit disreputable. "Jill de Ray", deriving from the French alleged child-murderer ] is slightly naughtier. The links are kind of easter eggs: if you follow them, you get to find out where he got his pseudonyms from. I like them as they are, and I think they're in the spirit of the pseudonyms themselves. --] 22:46, 13 December 2005 (UTC)


==Leprechaun== == Brigantes ==


I see you have been struggling to try to communicate with Rheton. You may or may not know that he/she has reported you to ]. Naturally, I have declined the report, as the suggestion that your edits are "vandalism" is absurd. However, you should be careful about edit warring: it would be a pity if you were blocked for your efforts. As you probably know, the standard edit warring warning template says "Do not edit war even if you believe you are right." Please do feel welcome to contact me if the disruptive editing continues, and I will take administrative action if it becomes necessary. ] (]) 13:41, 9 February 2013 (UTC)
Hi, I noticed you from the ] talk page. I was wondering if as a mythology buff you could come and give me some pointers on improving the ] article. I've cleaned it up a bit already from to the one you see now, but I could do with some ideas for further research, stuff that needs including etc. And if you have any resources online that you use could you add them to the talk page. Its surprisingly difficult to find decent information about the subject matter (just try a google search) :) Thanks - ] 18:29, 18 December 2005 (UTC)


== Celts ==
:I'd love to help, but it's not really my area. Besides, I need to take a bit of a break from Misplaced Pages. I've been spending too much time here and it's getting to me. Good luck with it. --] 18:55, 19 December 2005 (UTC)


I'm not sure what was wrong with the edits you reverted at . Obviously they weren't minor, & I think there was a slight grammar problem, but what else? ] (]) 06:08, 16 February 2013 (UTC)
== Lugh ==


:I've reverted. For some reason I thought they were a removal of content rather than an addition. Sorry. --] (]) 10:26, 16 February 2013 (UTC)
Hi, Nicknack. Even if there are no lines in the old texts that explicitly say "Hey, this gent named Lugh, he is a god!", he is still considered to be cognate with Llew and Lugus, was one of the Tuatha de Danaan (by adoption, but still...), and is generally considered by mythographers (according to my readings, anyway) to be a deity of some sort. How is he a 'former' deity? I am genuinely curious about this opinion you hold on the matter.
→ ] ] ] 21:23, 8 January 2006 (UTC)


::Been there, done that. No problem. ] (]) 10:59, 16 February 2013 (UTC)
:It's something that bugs me about Irish mythology that so much is stated as fact when it's really just inference and reconstruction. All surviving Irish mythology is post-Christian, and it's been thoroughly de-paganised. There are no gods left. With a few characters, like the Dagda, the scribes are prepared to admit they were once ''called'' gods, but even so they're all presented as mortal kings and heroes, complete with death-tales. It's pretty clear even from what's left that characters like Lugh and Óengus and the Morrígan were ''once'' gods, in the lost, older versions of the stories, but they're not now, just as, for example, the story of Noah's flood in the Bible was once a polytheistic Mesopotamian myth, but isn't anymore.


== Julius Caesar ==
:The connection with Lugus and Llew is one good reason to argue that Lugh was a god - but then, the existence of Lugus is largely inference from placenames and later Irish and Welsh legends, and Llew is even more thoroughly de-deified than Lugh. If not for the Mercury parallel in Caesar, it could be argued that the original was a hero, like, say, Achilles, rather than a god. There are some who argue that the Tuatha Dé Danann were not gods but heroes. I think the best approach is not to assume but to argue from the evidence. --] 22:39, 8 January 2006 (UTC)


Don't know how much you want to work on that article, but in regard to I also don't think we need the gallery currently at ], since that is what ] is for, and the article is already illustrated with too many busts. However, I do think we need some kind of summary section there covering legends/legacy/"depictions". ] (]) 16:22, 10 March 2013 (UTC)
:: Agreed on all points except the last one. It makes me consider 'former' as being original research. G. Dumézil (1977), R. Jakobson (1969), R. Hutton (1993), and many others agree that Lugh is a deity of some sort, regardless of whether the situation is hypostatisation, apotheosis, or a cthonic entity in his own right.
:: In the Dindsenchas, the story of Oenach Carman, it can be argued that Lugh, along with the rest of the Danaans, are acting as entities that we would consider deities by virtue of their concern with the blighting of the fields and what they do in conflict against Carman et al. To quote Dumézil, Lugh is 'patron des techniques précises' after being admitted to the hall of the Danaans. It has been argued by some scholars that the Danaans, or more specifically the Tuatha de Danaan, are the 'Tribe of the Gods of Craft', based on reasonable etymological inferences from their tribal name. All in all, to posit that Lugh is a 'former' deity seems to go against what is commonly understood already by both scholars and neopagans alike. We cannot list Lugh as a 'former' deity because he is considered to *be* a deity.


==]==
:Having checked your edit (removing "former" again) I would also say that the article as it stands has nothing to do with neopagan interpretations of the character. Perhaps it should include something about that, but as it is it's about the character from medieval Irish literature. --] 22:42, 8 January 2006 (UTC)
Hi, there is discussion concerning the spelling of Boudica's name, during which a comment of yours from 2006 has been referenced. If you have any additional information about the issue, your input would be appreciated. ] (]) 16:23, 21 June 2013 (UTC)


== Template ==
:: The character of Lugh in medieval Irish literature does not exist in a vacuum, isolated from everything else. If we are to write articles about deities of any sort, we cannot base the information on such a narrow interpretation of sources. Does Lugh exist only by virtue of being included in that medieval Irish literature? Of course not. That literature is the result of oral tradition. Our role is to draft these articles to reflect prevailing research and significant schools of thought, not on our own original interpretation of primary source materials. Can you give evidence of prominent Celticists, mythographers, theologians, or professionals in other directly relevant disciplines that categorically assert Lugh to definitely be a former or a non-deity?


What's the problem with the new template structure if the content is unchanged? You are acting as if it is your own property.--] (]) 15:15, 23 July 2013 (UTC)
:: → ] ] ] 23:24, 8 January 2006 (UTC)


:The content is not unchanged. Everything is now framed in religious terms, not mythological ones. --] (]) 16:15, 23 July 2013 (UTC)
:::"Non-deity" is a misinterpretation of what I wrote, and I don't believe that working from published primary sources is "original research", at least not if we're just describing those sources rather than coming up with some novel interpretation of them, and I'm not. The evidence for Lugh is the medieval Irish literature and later folklore he appears in, and in those he is not a god but shows unmistakeable signs of having been a god in earlier versions of those stories. I don't think that fact should be glossed over. If we just say "Lugh is a god" that ignores the nature and quality of the evidence.


== ] ==
:::I'm not going to get into an argument over this, partly because life's too short but mainly because I'm not going to be able to get online much over the next few weeks. But I still think it's an important point. --] 19:51, 9 January 2006 (UTC)


Ran into this name in a new edit to ]. I'm struggling with it. Can't find him mentioned here under that name, but she does say:
==Boudica==


Amairgin (Amargcn, Amhairghin, Amairgin, Amairgein, Amorgin) Irish hero. This name, which means "wontlrously born" or "song-con- ception" is borne by two legendary poets: • Amairgin, son of Mil and the first great poet of Ireland, was reputed to have lived in the sixth century c.e. When the tuatha de danann, who then had control of Ireland, blew up a magical storm to keep the invading milesians from landing, Amairgin's magical words calmed the storm and allowed his peo- ple to land, with Amairgin himself becoming the first of his race to set foot on Irish soil. As he did so, he recited his most famous poem, the "Song of Amairgin," in which he describes himself shape-shifting into a salmon, a sunbeam, a flower, a spear; similar poems...
Hi, I really liked your article. I do agree somewhat that it portrays the Romans from a pretty negative POV. In any case, I expanded the intro in accordance with the WP:FA guidelines, and made some other changes. You might consider leaving messages for the people who commented at ] and ask them to revisit the article. Cheers, ] 19:35, 11 January 2006 (UTC)


No Gluingel here, and no Druid (and later than the classical Druids).
:It's not a story the Romans come out of well, I agree. Suetonius Paulinus comes through as an able commander though, and when Classicianus comes in it seems the Romans have realised that brutality to the Britons could be counterproductive. Thanks for your contribution. --] 21:08, 11 January 2006 (UTC)


Brief mention in Llewellyn's Complete Book of Names. And of course but that doesn't say he was a Druid or even mention Druids. The article is pretty vague about where he is mentioned. Where is he called a Druid in Irish mythology? ] (]) 11:07, 13 September 2013 (UTC)
==]==
I notice that you've contributed to this article in the past. Now it's the comics collab of the week. Please stop by and see if you can help bring this article up to featured article quality! ] 15:48, 30 January 2006 (UTC)


:He has the epithet ''Gluingel'' in ''Lebor Gabála'' (for example , page 33 paragraph 387). I can't turn up any reference to him as a druid - I must have copied that over when the article ] was converted into a disambiguation page - although his opponents are called druids. The reference to Amergin supposedly living in the 6th century CE is just wrong - the invasion of the Milesians was supposed to have taken place in the deep pre-Christian past. Having said that, druids are not uncommon in medieval Irish literature, down to St Patrick's time. --] (]) 12:27, 13 September 2013 (UTC)
==Please check your ] entry==
Greetings, editor! Your name appears on ]. If you have not done so lately, please take a look at that page and check your listing to be sure that following the particulars are correct:
#If you are an admin, please remove your name from the list.
#If you are currently interested in being considered for adminship, please be sure your name is in '''bold'''; if you are opposed to being considered for adminship, please cross out your name (but do not delete it, as it will automatically be re-added in the next page update).
#Please check to see if you are in the right category for classification by number of edits.
Thank you, and have a wiki wiki day! ] ] 03:34, 17 February 2006 (UTC)


::Yes, I've seen that Gluingel, but I'm not convinced we should use that as the title as his common name. I've removed the claims he was a Druid. ] (]) 18:04, 13 September 2013 (UTC)
==Sorry to hear you're a bit disillusioned==
I can see entirely what you mean though. ] 18:01, 18 April 2006 (UTC)
:Thanks for the support. I was driven off for a while by a sustained campaign from one user in particular, but I think I've got things back in proportion. --] 11:56, 25 April 2006 (UTC)


== Conquered ==
I have very much enjoyed our brief period of working together on some articles. I understand, though. As the site becomes more popular, and people find out they can edit but don't bother to read, understand, nor respect the principles of Misplaced Pages, it can be very frustrating. Still, if principled folks stick together, things can eventually work out. (She says, with the relative hopefulness of a relative Wiki-newbie, cruising over to vote on more articles for deletion.) --] 20:40, 13 May 2006 (UTC)


There was Celt in ] and ] went as far as ] thus covered some Celtic regions.. Furthermore, Judaism was quite prominent in some parts. ] ] 08:18, 20 October 2013 (UTC)
:Thanks - it's nice to have an ally. Here's to more fruitful collaborations! --] 21:21, 13 May 2006 (UTC)


:None of those regions had been Celtic since the Roman conquest, and none of them contributed to the Mabinigion. Go away. --] (]) 08:55, 20 October 2013 (UTC)
==Trad Brit Hist Cat==
I've been annoyed by the "Mythical Kings of the Britons" succession boxes. I don't really hold with them anyway for ancient and "dark age" stuff. For the cat, if good old G. of M. was mentioned in the article body, I took it out. If you think is a stupid thing to do, please change it back, but I'd really rather do without the boxes. For some of the cat removals at least, like Kings of Picts or Gwynedd, it should be uncontroversial. Let me know if it is a lot of work and I'll get busy fixing it. ] ] 17:29, 2 June 2006 (UTC)


== Tony Harding ==
:Not overly keen on the succession boxes either, but I do think the traditions represented by Geoffrey of Monmouth and so on are interesting and deserve a place here, so long as they're clearly marked as legends. In the case of ], ], ] etc I have taken pains to distinguish genuine history from legend and wouldn't like to see my hard work go to waste. Articles like ] still need someone to do that, and I'll probably end up doing it myself when I familiarise myself with the sources for that period. In short, I think myths, legends and traditions are interesting and valuable even when they're not historical, and British traditional history deserves a category (before I got my hands on it it was called "Celtic Britain", which is a seriously misleading name). --] 17:37, 2 June 2006 (UTC)


And thanks for adding Lefty!
::Apologies again for stepping on your toes. I think I've removed all of the extraneous Picts. For the Asclepiodotus article, I recall some reliablish source mentioning that the supposed remains of the decapitated Romans had been found. If I run across it again, I'll slap a note on the talk page. Cheers ! ] ] 22:37, 2 June 2006 (UTC)
] 14 February 2014. <span style="font-size: smaller;" class="autosigned">—Preceding ] comment added 17:23, 14 February 2014 (UTC)</span><!--Template:Undated--> <!--Autosigned by SineBot-->


Not a problem :-) -- ] (]) 20:21, 11 February 2014 (UTC)
==Long talk page==
Greetings! Your talk page is getting a bit ] - please consider archiving your talk page (or ask me and I'll archive it for you). Cheers! ] ] 00:18, 17 June 2006 (UTC)


Hi Nicknack.
== Deleted articles (Judge Dredd Related) ==
Thanks for your tweaking of the page. I have all the info but I'm not so hot on the ways of Wiki!
Tony was my father so I have access to loads of his old comics such as Action, Bullet, ROTR, Victor Scoop etc...
I'd like to upload an example of his comic artwork to the wiki page, maybe something from Look Out For Lefty?
Would appreciate your help with this.
Also I have another obituary from the Guernsey Press (which I have referenced).
Cheers! Antony. ] 13 February 2014.


== High King of Ireland ==
Why are you deleting them --] (] • ]) 13:13, 17 June 2006 (UTC)


The thing is, it doesn't matter who is right here. Please read ] - you are in breach of this and need to step away for a short while or you will probably end up blocked as your reverts aren't covered by the exemptions. This isn't the way to deal with problems like this. You really don't want a block on your record. ] (]) 12:13, 9 April 2014 (UTC)
:See ]. I'm not deleting anything - I don't have the authority - but there are a number of Dredd-related articles that are completely trivial (what is the point of, for example, ], a one line article about a villain from a one-off story?) , and I think they should be deleted. If you don't agree, put your point of view on the relevant talk pages and defend the articles you think are important enough to keep. --] 13:49, 17 June 2006 (UTC)
:Looks like you are getting some helpful advice. I see you misunderstood 3RR, no problem. ] (]) 21:00, 9 April 2014 (UTC)


==] 'vandal'== == ] ==
Hi! I'm trying to extract the best from the contributor of the 'human rights' paragraph, check out his discussion page. I think he'll continue to add this paragraph forever unless we use kid gloves and help make the addition more NPOV. Anyway, just a thought, let me know what you think. ] 19:55, 21 June 2006 (UTC)


Could you take a look at this article and the talk page? Some of the articles linked may have problems also, I already spotted one. Thanks. ] (]) 14:08, 19 April 2014 (UTC)
:I would have my doubts that anyone who is so vehement that an afternoon's inconvenience consititutes a violation of human rights is capable of listening to reason, but best of luck. --] 20:00, 21 June 2006 (UTC)


== ] ==
::Hey, agreed, but you can but try, eh? Thanks for your understanding! ] 20:03, 21 June 2006 (UTC)


Thanks for your detective work. As a final nail in the article's coffin, I have used Tineye to locate the photograph - it is one John Tregerthen Short. I have nominated the page at ]. Regards, ] (]) 19:55, 27 June 2014 (UTC)
==Ariovistus et al==
== August 2014 - Annals of Ulster question ==
Hello knick-knack. I traced you here from your presence in the article. I'm sorry you are so disillusioned. If it is any help, let me say this. Many times I have picked up an encyclopedia in disgust at Misplaced Pages to find out "the truth". Did I find it? Well, yes and no. In most cases the encyclopedia is not one whit more accurate than Misplaced Pages. What this has that they do not is all the interlinks and also the latest if any exists and is being divulged. I don't really think you are going to do better in books either. Let's face it, there is no perfection or perfect understanding. Now, there are some professional works that are of outstanding quality such as the American Heritage Dictionary. But, there are some outstanding Misplaced Pages articles also. Check out Grimm's Law after it was fixed up. Misplaced Pages makes a big deal of getting references. Big deal, the references often aren't any better than the article, as you point out. However, it is not our fault. Human beings just cannot and never will know everything. You do the best you can to take an objective view and hope or pray for inspiration. So, don't be too hard on yourself, as you are us and we are you. It's a matter of balance I think.
Nicknack009


I received your note about the Annals of Ulster changes. Okay, let me explain my edit that you changed back here, so we can discuss my concern in this forum. Apologies on my part if I saw the wrong link. I've been concerned that some of the entries involving Ulster-related articles are being edited to rewrite a historical narrative to suit narrow-minded political agendas. I will give you the benefit of the doubt that you are not doing that.
On the Ariovistus article, I made some changes and some comments but I have to get some sleep too. I can't do it all at once. I'll be working on it however. After that I will be leaving it for other articles so if you want changes then you will have to do it.


My concern was that the link I followed didn't seem to make sense. Can you please provide me the link you intended to use, or are you using, in a reply below perhaps, so I can just follow it to see? I have looked on the web and I have tried to follow your link and I cannot find anywhere that validates the name of the Annals being what you are showing. Annala Uladh was the only name I had previously known about. If you could provide that, it would be appreciated. Otherwise, I have to ask that we omit the name until we have some kind of scholastic verification that the annals were ever known by that name. I cannot find the Four Master's reference to the annals as being referenced to a progenitor chieftain, or to any single individual, but always saw them referenced as the Annala Uladh. Thank you for your consideration of this request. I look forward to seeing the link. Maybe the link Misplaced Pages provided was not the one you intended. Thanks again.
By the way have you noticed that the other Internet sites on Ariovistus are so inaccurate that one wonders if they have actually read Caesar? So, since I am on this subject, I felt it was time to expand it a little.


] (]) 15:42, 17 August 2014 (UTC)
I like Perseus too but you know sometimes you can't even get the results of your searches and as far as Smith goes, forget it. It doesn't put you anywhere near the right location and it might take 5 minutes to make a single move. Other sites have Smith too.


:Have replied on your own talk page. Basically, you're not editing the article you think you are. --] (]) 17:15, 17 August 2014 (UTC)
On Ariovistus, do you support the "Aryan" idea? Because if you do I think we will have to reach a compromise to present both views. I'm coming from a tradition that throws Aryan right out the window, so if you are trying to keep it, it might be best to identify yourself as that. I would say, in that case, this would be an example of a serious Misplaced Pages ideological divide.


On the linguistic references, there is nothing unusual there or anything original of mine. I'm not sure what you mean there. I thought I did give some references to be had for only a click. Didn't you like those? Well, maybe I can find more. If you have another point of view, by the way, why don't you present it? I try never to get into a yes-it-is-no-it-ain't argument but just present all the views anyone cares to read as different views. The professionals only present the view they think is right, but I'm happy with the many view idea with discussion. I got to go now.] 04:11, 22 June 2006 (UTC)


Read your reply. Thank you. Will you consider using this link to further educate the researcher that wants to validate the name history of this Cycle? Your current link leads to a search page that is not immediately user-friendly. Here is the considered link:
:Thanks for the response. No, I'm not advocating the "Aryan" idea - in fact, I'd never heard of it before. I've no problem with the article dealing with it - in fact I'm glad it does, as it means I've learned something new - I just think it gives it too much prominence. References for the etymology - just looking for some currently accepted authority for the proposed roots. If you look at the article on ], for example, the section on her name cites an article by ], a recognised authority on Celtic linguistics, for the interpretation, and a couple of other sources for attested variations of the name. Your references may be standard, but I don't know what the standards are in this area.


http://www.ainm.ie/Tag.aspx?Type=opus&SubType=book&Valyoo=An%20R%C3%BAra%C3%ADocht
:I know what you mean about websites written by people who haven't read the sources. I come to Caesar and Tacitus via an interest in early Britain and Ireland, hence the Celts, and the amount of stuff written about Celtic matters based on no knowledge whatsoever is depressing.


As you will see, this link provides an author, date, and title that allows the researcher to do further reading. Thank you for the talk.
:Perseus is good if you already know chapter and verse of what you're looking for, which is where Smith comes in. There's a much better, more easily searchable version of Smith at . The only place Perseus really falls down on as far as texts I'm interested in are concerned is Caesar's ''Civil War''. The chapter divisions in the English translation they have don't match the Latin text, which makes it very hard to find the chapter you need, and while there are other translations online I can't find one that's linkable by chapter. I'm in the process of making one myself at ]. --] 08:01, 22 June 2006 (UTC)
] (]) 20:00, 17 August 2014 (UTC)
== Re. The Hill of Tara ==
Hi I was just wondering why you reverted my addition to the page The Hill of Tara. I though my edit was useful and I had cited an article on the subject. I dont mean to question you judgement but I would just like to know where I went wrong. ~~] <span style="font-size: smaller;" class="autosigned"> — Preceding ] comment added 00:09, 8 February 2015 (UTC)</span><!--Template:Undated--> <!--Autosigned by SineBot-->


:It's a trivial incident involving non-notable people. --] (]) 11:39, 8 February 2015 (UTC)
==Cymric==
Hey Nicknack, I see you've become acquainted with our Wilson and Blackett-reading friend. I considered leaving a civility warning on his talk page, but that may just provoke him. I was hoping he'd just go away. Well, let me know if you need anything, and happy editing.--] ]/] 23:25, 29 July 2006 (UTC)


While I acknowledge it may be obscure I wouldn't go as far as calling it trivial. The event was part was part of The Gathering which was in itself an event of international significance. The fact that the hill of Tara was chosen also makes the event relevant as it reflects how the hill has developed into a modern tourist attraction on account of it's historic roots. Whether the people involved are non-notable is a different matter. ~~]
:He's a troll. I'm not rising to it. --] 00:05, 30 July 2006 (UTC)


:I called it trivial because it is. Tara is a monument of historic significance. Occasional tourism publicity stunts are insignificant and don't belong in an encyclopedia. --] (]) 18:36, 8 February 2015 (UTC)


== Conor / Conchobar ==
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Hello, I noticed you reverted this merge. These names are different spellings of the same thing. On the article ] for instance, Domhnall and Donal (as well as other spellings) redirect there, for a centralised discussion on the name. What would be the purpose of having several articles on the same name when they can be brought together efficiently? ] (]) 10:26, 11 February 2015 (UTC)
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:I disagree. They are distinct names, and there is no overlap between them, so the two articles refer to distinct sets of people. Modern people with the name Conor are not called Conchobar, and medieval people with the name Conchobar are not called Conor, so a reader looking up "Conchobar" is not looking for people called Conor, and vice versa. --] (]) 10:36, 11 February 2015 (UTC)

::How is there no overlap between them when Conor is just an Anglicisation of Conchobar? Otherwise, "Conor" would just be jibberish word, without it's Irish context of "lover of hounds". I suppose you could make an argument that Connor is the most commonly searched in English so that might be a better centralised location, as the article on Donald is for example, which I would be open to. Look at articles like ] or ] for example which gives an overview of the name and then discusses within it derivatives in other languages. ] (]) 10:47, 11 February 2015 (UTC)

:::There is no overlap because they are used in different periods and in different languages. The medieval Irish kings listed under Conchobar are never referred to as Conor. The modern people listed under Conor are never referred to as Conchobar. Conor is not "just" an Anglicisation of Conchobar, it's now an English name in its own right. There are lots of names like that, and there is no "one size fits all" rule for how Misplaced Pages is to treat them. Different forms of the same name are not interchangeable. See, for example, ] and ] for an example of two forms of the same name that have separate articles. Equally, ] and ] are eqivalent to John, but have separate articles. In fact, there is a disambiguation page for ], with links to dozens of separate articles. --] (]) 11:06, 11 February 2015 (UTC)

== Legendary characters ==

I searched the WPBIO archives for 'legendary' and read the very few relevant hits --only four relevant, in contrast to the sense in which Charles Darwin is a legendary scientist.

Last October you notified ... and concluded, "I shall start removing legendary characters from the project." ].

Did you complete that? --] (]) 22:55, 12 June 2015 (UTC)

:{{user|P64}}, that was a while ago. I think I completed it with the Irish characters, but I don't think I did anything with characters from other cultures. --] (]) 11:06, 13 June 2015 (UTC)

== RfC: Renaming the Derry article ==

Hi Nick, are you able to respond to my question . Please help me out here. I'm trying to engage on this in a sensible manner so sarcastic comments aren't helpful . TY. ] (]) 15:22, 18 June 2015 (UTC)
:Not being sarcastic. You asked me what policy was being followed. I linked you to that policy. As I explained to you before, the current naming is an agreed compromise. It's something a broad consensus can live with. But you do not appear interested in that - you want to win. All that would achieve would be to reopen a very tedious argument. Now, I have made my position on this issue clear more than once, please do not keep asking. --] (]) 16:51, 18 June 2015 (UTC)

== Druid ==

Thanks. Reported this to RPP. ] (]) 06:26, 17 August 2015 (UTC)

== Disputed ==

<strike>Whilst the section you moved the information too I feel is probably better for it and so won't argue about that, may I ask why you felt that the factual accuracy of the section was disputed? Everything that needed cited was cited and is in the sources attributed. The pre-existing literature section however does have issues that need addressed yet isn't tagged, but I'll get that to bit eventually. Work in progress ad all that. ] <sup>]</sup> 10:28, 4 September 2015 (UTC)</strike>
:I just seen that you opened a talk page discussion of it at the article page. ] <sup>]</sup> 10:30, 4 September 2015 (UTC)

==Disambiguation link notification for September 8==

Hi. Thank you for your recent edits. Misplaced Pages appreciates your help. We noticed though that when you edited ], you added a link pointing to the disambiguation page ]. Such links are almost always unintended, since a disambiguation page is merely a list of "Did you mean..." article titles. <small>Read the ]{{*}} Join us at the ].</small>

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== To scholars... ==

<strike><small>I see only one source that state that he was real. There are many other scholarly sources doubt this. Due weight must be given and better detail given over the controversy over the issue. Then again the article ignores the reality that many scholars doubt the "fact" that all of Nialls sons are so. ] <sup>]</sup> 19:14, 27 October 2015 (UTC)</small></strike>
:Opened up discussion on the talk page. ] <sup>]</sup> 19:38, 27 October 2015 (UTC)

== Thanks for reverting me ==

Morning Nicknack009,
Thanks for reverting my edit on ] - do not know what I was thinking ] (]) 09:05, 8 March 2016 (UTC)

== Lugaid Mac Con Roi ==

Hi, I see you've made a load of edits on the page for Lugaid Mac Con Roi...I'm new to Misplaced Pages so I'm not entirely sure if you added this particular piece of information or not, but it made me curious...
"He took Lugaid's head and set it on a stone, but his blood melted the stone and the head sank right through it." I've never seen that anywhere but on this Wiki page, and was wondering where you read it (if you were the one to actually add it)
Thanks! ] (]) 19:11, 19 April 2016 (UTC)

:I don't remember if I added that or not, but it's in The Death of Cú Chulainn in the Book of Leinster. I have the edition/translation by Bettina Kimpton in the Maynooth Medieval Irish Texts series, published by the School of Celtic Studies, National University of Ireland, Maynooth, in 2009. It's on page 46. --] (]) 19:49, 19 April 2016 (UTC)

Thanks, I'll try that edition! ] (]) 20:19, 19 April 2016 (UTC)

== ] ==

Your revert to poor english, is ]. '''<span style="background:#e0e0f0;">]]</span>''' 13:56, 6 June 2016 (UTC)

==Welsh kings==
thanks for the information re: bio tags. these were good faith edits. sorry for the extra work.--FeanorStar7 10:46, 11 August 2016 (UTC)
== Nomination of ] for deletion ==
<div class="floatleft" style="margin-bottom:0">]</div>A discussion is taking place as to whether the article ''']''' is suitable for inclusion in Misplaced Pages according to ] or whether it should be ].

The article will be discussed at ] until a consensus is reached, and anyone is welcome to contribute to the discussion. The nomination will explain the policies and guidelines which are of concern. The discussion focuses on high-quality evidence and our policies and guidelines.

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== Comment removal ==

Hello. I thought you might like to know that somebody is trying to delete your comments - and mine too - on the Cunobeline talk page. I have tried to engage with the editor, but he has now deleted these comments three times. I have reverted twice and will do so again if necessary. As far as I can see, an editor is not allowed to remove comments from a talk page in most circumstances. ] (]) 19:42, 23 April 2017 (UTC)

== Non-minor revert ==

Hi Nick,

I saw to ]. I think it was probably right to undo the IPs edit but I wouldn't have marked it as minor and I would have given an explanation. The IP edit appears to be good-faith and the IP has given an explanation.

The easiest way to achieve the above is to use 'undo' instead of 'revert'.

] (]) 07:43, 17 June 2017 (UTC)

== Notices ==

Just a heads up, I neither need nor want deletion or merge notices, especially nor for anything less than an AFD. I keep track of articles I make so there's really no need to waste time informing me about it. I want my talkpage to be about actually discussing things, not cluttered up with notices about stuff.] (]) 09:34, 10 July 2017 (UTC)

== Don't want everyone time ==

It's completely unneeded.] (]) 11:47, 10 July 2017 (UTC)
:Apparently I can't request the deletion of an article I made because it has an AD on it, why???? That doesn't make any sense. It will just take more time and effort than needed now.] (]) 11:53, 10 July 2017 (UTC)
::In the length of time it took for me to compose a reply, the article was deleted. No need for any fuss - the system works. --] (]) 11:57, 10 July 2017 (UTC)
:::Deletion discussions usually takes days as far as I've seen. If anything it seems like it got deleted faster because I made a fuss, either way, I still don't get why they didn't just let me delete it like I have done other things in the past.] (]) 12:13, 10 July 2017 (UTC)

== Apology ==

Hi, I just want apologies about how I acted recently. I know I kinda freaked out and got really confrontative, that was very childish and immature of me. I know I have some issues sometimes with my anger but that really is no excuse. I hope I did not cause any major disruption in your regular[REDACTED] editing enjoyment and work. Looking back now just a few days afterwards I feel pretty embarrassed by some of my comments. I know very well that you (just like me and any other decent editor) just want to hold the site to a good standard and follow guidelines (for example about what should be included and what not), I did not follow guidelines when I became uncivil and I hope you can forgive me for that. I'm trying to get better, but at times I fail, sometimes pretty hard. I'm sorry.] (]) 15:30, 12 July 2017 (UTC)

:No worries. I know it's hard not to take things personally sometimes. --] (]) 16:25, 12 July 2017 (UTC)

== Your Judge Dredd PRODS ==

I thought they were good nominations. Please ping me if you decide to take them to AfD. ] (]) 12:49, 26 July 2017 (UTC)
:Cheers. Coverage of Judge Dredd-related stuff here on Misplaced Pages is horribly bloated with stuff that clearly falls short of the notability requirements, and so much of it is really badly written "in-universe" fancruft. I really only scratched the surface. I may take it to AfD, but I'm not optimistic. Even when you do go to AfD no admins seem prepared to apply Misplaced Pages policy. They're only interested in "consensus", so the fancrufters are easily able to talk it out. When I have a bit more time to devote to it, we'll see. --] (]) 12:59, 26 July 2017 (UTC)

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== Tuatha Dé Danann ==

Hi,

Please read carefully: A Brief Guide to Celtic Myths and Legends, section 5, :
"''Tuatha Dé Danann who constitued a pantheon of gods whose attributes appeared in a number of forms across the 'Celtic world'''". So it's sourced. If you think it can be discussed (and it can be), just provide another source, but don't write it isn't sourced. Thanks. ] (]) 12:36, 30 December 2017 (UTC)

== Boudica ==

I think that is this editor editing logged out. ] ] 12:02, 25 March 2018 (UTC) Maybe not though, maybe there's a fan attempt. ] ] 12:04, 25 March 2018 (UTC)

==Cuchulain of Muirthemne==
Please read ] - quote :

::'' With the help of Sean Connolly, she undertook an experiment in translation. Connolly, an Irish speaker, translated a section of the legend into spoken Irish, which she then returned, literally, to English. ''

It's a translation into english from the spoken irish.

Also just removing the citation, when you could have moved it to "other literature" seems impolite.] (]) 15:42, 13 August 2018 (UTC)

:It does not say Connolly made a translation of ''Táin Bó Cúailnge''. ''Táin Bó Cúailgne'' is not a synonym for "the legend of Cú Chulainn". It is a specific text telling a specific story. Lady Gregory's ''Cuchulain of Muirthemne'' is a collection of a variety of stories of Cú Chulainn, paraphrased from Irish. It is not a translation of ''Táin Bó Cúailnge'' in particular. ''Please'' learn the difference. --] (]) 20:10, 13 August 2018 (UTC)

::(''It does not say Connolly made a translation of ''Táin Bó Cúailnge'' '' - I never said that - read it again - the text says Lady Gregory translated.)

::The Tain is not a specific text though is it? What constitutes the Tain depends on what (medieval) source you use. The modern "Tain" is contains many stories of the Ulster Cycle - some versions don't even include the pillow talk...

::The Tain as it stands eg the most modern tranlsations is 90% the adventures of Cuchulain , plus 10% the actually cattle raid.

::But this is not the point - you are not the judge here - the choice is made by what published sources say - not your opinion - in practically every translation of the Tain I have ever read Lady Gregory's work is given as an early, good translations of the stories therein.

::Lady Gregory's work is a translation and is relevant to the history of translation of the Tain. The sources already given confirm that. Your edits seem to be based on opinion.] (]) 20:21, 13 August 2018 (UTC)

::This is from Thomas Kinsella - '' "I emerged with the conviction that Lady Gregory's 'Cuchulian of Muirthemne', though only a paraphrase, gave the best idea of the Ulster stories"'' ] (]) 20:29, 13 August 2018 (UTC) - Yes her work also contains the ] story - it's practically an incomplete ] - and the Tain is a subset of that -- again I note that of all the older translations modern translators such as Kinsella found Gregory's translation of note and worthy of general praise in the introductions to their own translations. ] (]) 20:29, 13 August 2018 (UTC)

:::You don't even understand that what you're quoting DOESN'T SUPPORT YOU! Kinsella says, LITERALLY, that ''Cuchulain of Muirthmne'' is a "paraphrase", NOT a translation, of "the Ulster stories", NOT the fucking Táin! Get it into you thick skull: the ''Táin'' and the ] are NOT THE SAME THING! --] (]) 20:46, 13 August 2018 (UTC)

==Please be concientious==
Please be careful when reverting edits in articles - you removed a source for Standish Haynes O'Grady's translation (in a compilation by E.Hull) in a recent edit - this was referenced twice in the article, using harvard referencing. Without the source those links do not work.

I assume you accidentally removed it from "Further Reading" by mistake when you meant to remove the Lady Gregory source ?

] (]) 16:17, 14 August 2018 (UTC)

:No, I removed it intentionally from "texts and translations" because it's neither a text nor a translation of Táin Bó Cúailnge, it's a compilation of stories about Cú Chulainn, containing a partial translation of the Táin. I explained this in my edit summary. People are playing very loose with the definition of "text" and "translation". (I think the Harvard citation style is a bad move for Misplaced Pages because it makes it nearly impossible to edit, thereby removing the point of its existence, but that's another point.) --] (]) 17:14, 14 August 2018 (UTC)

== A goat for you! ==

]
Thanks for noticing and reverting my unintentional edits. I'm translating this page bit-by-bit for the Irish wiki (https://ga.wikipedia.org/Leabhar_na_hUidhre) and mistakenly edited the English version, too. Sorry!
Marcas

] (]) 16:30, 4 October 2018 (UTC)
<br style="clear: both;"/>

==Defeat of Boudica==
Nicknack009, you took part in discussions about the page of "Battle of Watling Street". I thought you would like to know I've changed the title as above. Best. ] (]) 22:06, 25 October 2018 (UTC)

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== Macha ==

Can you please tell me why you keep reverting my changes to the macha page and why you think it is wrong. <!-- Template:Unsigned --><small class="autosigned">—&nbsp;Preceding ] comment added by ] (] • ]) 21:44, 6 April 2019 (UTC)</small> <!--Autosigned by SineBot-->

:Because it's bone-headed vandalism. Go away. --] (]) 08:44, 7 April 2019 (UTC)
Why are you acting so hostile, i was never hostile to you, i just wanted to fit in something to the page explaining that the reason there is a connection to christian mythology was due to that

== Drusus ==

Thanks, learn something new every day. ] (]) 23:33, 26 May 2019 (UTC)

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== Ariovist ==
Why you undo my editing? Germans exist since 1871, the Germanic tribes exist since 1000 BC. They were no germans in this time. ] (]) 09:19, 15 August 2020 (UTC)

:I explained in my edit summary. National names are not dependent on the existence of states. There were Germans long before the unification of Germany in 1871. --] (]) 09:30, 15 August 2020 (UTC)

:: Then I think, you should read history books. In German language we have "Deutsche" (German) and "Germanen" (Germanic). That's a big difference. Not all Germans are Germanic and not all Germanics are German. Btw, the Germanic tribe don't call themself "Germanic" nor "German". So it would be better to use the tribe name, and not a name Julius Caesar invent. ] (]) 14:03, 16 August 2020 (UTC)

:::"Germanics" is not a word in English. There is no on-to-one relationship between words in one language and words in another, and words can have a range of meanings. Trying to impose distinctions that exist in German but not in English on an article written in English is absurd. Also, the passage in question is discussing Caesar's usage of the term "rex Germanorum", so using a tribal name would be misleading. You can't coreect what Caesar said when you're discussing what Caesar said. --] (]) 15:16, 16 August 2020 (UTC)

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==Roman Caste system== == ] ==
Begging pardon, but could you please explain me, or refer me to a good text about that matter? So far as I know, in ancient Rome, only members of the patrician classes, senatorial and equestrian families ever got elected to office; plebeians without the land and fortune to qualify as equites were clientes to the wealthy. Now, I don't know what the status of the Antonii was before the time of M Antonius Orator, but even if he was an homo novus, the gens after him would have been coopted into the aristocracy. So, even assuming the gens had been plebeian until the times of his grandfather, which is not certain (or do you have sources on that subject?), Marc Anthony himself would still have been an aristocrat by birth. Now, if I just spouted nonsense, will you please show me the error of my ways? And yes, I've seen your bit in talk : egeria, but really don't catch the difference between a noble and a patrician, as the descendants of homo novi were inducted into the senatorial class. --] 22:54, 3 August 2006 (UTC)


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:I'll do my best to explain. H. H. Scullard's ''From the Gracchi to Nero'' is I think the standard textbook on late Republican/early Imperial Rome, and goes into this in some detail. But basically, "patrician" is not equivalent to "ruling class" or "aristocracy". The distinction between patrician and plebeian was rigid - either you could trace your ancestry to the founders of Rome, or you couldn't. Membership of the ruling class was a bit more flexible.


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:A ''novus homo'' was a plebiean who achieved the office of consul. He and his descendents became ''nobiles'' (nobles) and part of the Roman ruling class, but did not become patricians - they remained plebeian. A patrician could lose all his property and be struck off the roll of the senate, but he didn't become plebeian - he remained patrician. The distinction was mainly a matter of prestige. There were some priesthoods that were open only to patricians, and the office of tribune of the plebs was open only to plebeians, but for all other offices, if you could afford the expense (and it was very expensive) you were eligible. So at any one time the Roman ruling class would be made up of a mixture of patricians, like the Julii, and plebeian nobles, like the Antonii. So Mark Antony was an "aristocrat by birth" because he was born into a noble family. But he was still a plebeian, or he couldn't have been tribune of the plebs. When ], who was a patrician by birth, wanted to be tribune of the plebs, he had to be adopted into a plebeian family, but he remained a member of the ruling class.


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:At the same time, there was an entirely separate class division based on the census. This was originally to determine military service based on what equipment you could afford. Which of these classes you were in was purely dependent on how much property you owned. The very top were the senatorial class. If a family met the property qualification for senatorial status then the head of the family became a senator, and his sons would be well-placed to run for office. The next rank down were the ''equites'', then there were four more ranks of propertied citizens, and finally the ''proletarii'' who were free citizens but had no property at all, and before Marius's reforms could not serve in the army. These classes made up Rome's complicated "electoral college" system. To vote, you were enrolled in a "century" based on what census class you belonged to. The higher classes had more centuries, each with fewer members. The proletarii were all enrolled in one century. To win an election you had to get a majority of the centuries, not a majority of the voters, so the higher class you were in, the more your vote counted. The centuries of the top classes also voted first, and voting stopped as soon as a majority of centuries had been reached, so if you were at the bottom you often didn't get to vote at all.
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:I hope this all makes sense. --] 00:03, 4 August 2006 (UTC)
Great sense, thanks. --] 10:28, 4 August 2006 (UTC)


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Nicknack, I partially reverted your edit to CC article. The succession box in the middle of the article looks really ugly. Best regards.--] 18:48, 12 August 2006 (UTC)
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:Succession boxes look ugly generally, but I wanted to keep the history separate from the legends. I've added a nicer Roman emperor infobox - have a look and see if you prefer that. --] 10:17, 13 August 2006 (UTC)


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::I understand your will of keeping history and legend apart, and agree with you. However I would like to underline that the infobox and the succession box have different pourposes: the infobox is a summary of most important informations about the emperor, and is therefore put to the top right, while the succession box is a navigational aid, and is put below any other text.--] 11:57, 13 August 2006 (UTC)


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== ] ==
==BC / BCE==
I'm curious, you've locked Julius Ceasar for editing, over the BC/BCE debate - do you have a personal preference? My reason for asking is that I find it odd in an Encyclopedia context that this is not standardised; nearly all academic formats elsewhere are using BCE. I see on pages you've edited that AD/BC is used. ] 15:21, 27 August 2006 (UTC)


If it is really "propaganda", it will probably be more honest to specify propaganda for whom and for what. I let you do it...--] (]) 22:44, 17 January 2022 (UTC)
:I do have a (mild) preference for BC/AD, largely because it's familiar - for example, my father writes for and has even edited academic (medical) journals, hardly an uneducated man, but he had never heard of BCE/CE until I asked him his opinion on it earlier this year, so unless/until BCE/CE become more established I figure in an encyclopedia for the general reader BC/AD are better - but also because BCE/CE are really no less Christian and no more "common" than BC/AD, so even as a committed secularist I don't buy the secular argument. Misplaced Pages policy is that both are acceptable, but that neither should be changed without good reason, and I think it's the height of bad manners for an anonymous user to persistently and unilaterally reverse an established consensus as has been happening on Julius Caesar. I only asked for the article to be semi-protected, so it's not locked for editing if you have a username (I'd prefer it if anonymous editing was stopped altogether, because most vandalism comes from anonymous IP numbers that are usually shared with non-vandals). --] 15:58, 27 August 2006 (UTC)


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== need refs to giants ==
Dear Nicknack,
Thanks so much for the Irish Mythology. Really really really do appreicate it. Have collected some Irish Mythology books over the years for my own research. Am interested in giants. Would appreciate a discussion, private for now simply because i know so little about it and dont want to show everyone my ignorance. mlhooten@gmail.com. If you email me, I will respect your inbox. No more than one per week or one per month if you want. But will discuss it here if you wish.
thankyou
mlhooten
michael.hooten.name.


(].) --] (]) 06:05, 20 April 2022 (UTC)
== Boudica article ==


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Regarding the Category I added (Suicides by sharp instrument): The text states "The song suggests that Boudiccea may have committed suicide by falling on her sword." What do you see as the problem with including the Category? -- ] 23:24, 16 October 2006 (UTC)


(].) --] (]) 06:07, 15 May 2022 (UTC)
:Tacitus says she poisoned herself, Dio says she died of an illness. These are the only historical sources. A 2003 song by Faith and the Muse is not a historical source. --] 22:10, 17 October 2006 (UTC)


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== Romans in the Mendips ==


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Hi, Can I ask for some help as you seem to know a lot about Roman Britain? I've created a page about ] largely based around the roman mines & fort on the site, but I'm sure I've got loads of it wrong as I have very little knowledge of the area. The trigger for doing this was finding the document which has also prompted me to add info on prehistoric & roman settlements (& forts etc) to lots of the sites in the ] (which are listed on the template at the bottom of the pages) or see today's entries on my contributions ]. If there is anyone else who might be able to help me get this lot right could you let me know their usernames so that I can ask for help as I feel out of my depth with this lot. Thanks in advance.&mdash; ] <sup>]</sup> 19:12, 28 October 2006 (UTC)


(].) --] (]) 09:00, 16 June 2022 (UTC)
== An Morrígan ==


== Edit I just reverted ==
Tapadh Leibh for all your hard work referencing and cleaning up the article! I appreciate all the time and effort it took to do that. Slàn --] ]♦] 23:39, 19 November 2006 (UTC)


Any idea what article they were complaining about? If so, maybe I can find out if they are a sock.
== Alan Moore yet again. ==
N ] ] 09:13, 4 July 2022 (UTC)


:I reverted an edit on ] changing "Northern Irish" to "British". --] (]) 11:10, 4 July 2022 (UTC)
Great editing on Moore page. Count on my support for ''more'' improvements. (pun-groan!) I had removed reference to anarchist only because it seems to be applied haphazardly elsewhere on WP, but not fussed you put it back. Probably true but meaning has become dilute. The book covers you removed said little, thus the phrase, 'judging a ...'. I wil read it offline and let you know whatelse I think. His own art layouts have been printed, I wonder if a section of that coud be included. Once again, I think you have made great improvements. Regards ] 16:51, 4 December 2006 (UTC)
::I doubt I can figure out who this is. The IP geolocates to Brazil, but I doubt that's any help. I looked at the range and the edit to your talk page wasn't there. ] ] 11:16, 4 July 2022 (UTC)


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Just read it again offline. It is a very good article after your editing. It did read like 'evolution of a serial killer' in places before. Are you aware of round table discussion between Rick Veitch, Moore and Frank MIller. It may be illuminating if you want a copy. Hope you are not deterred from your contributions to Misplaced Pages, as I gather you may be from above. I am new here but am quickly discovering it to be lacking in a lot ways. It needs 'professional' approaches such as yours with a broader view than fandom. Cheers ] 23:10, 5 December 2006 (UTC)


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:Thanks. I thought the weirdest thing about the article as it stood was how much space it gave to ''Twilight of the Superheroes'', a comic that was never even written. I haven't read the discussion you mention, but if it's available online I'd be interested to read it. I'm not so down on Misplaced Pages as I used to be - if nothing else, it's good writing practice. --] 23:18, 5 December 2006 (UTC)


(].) --] (]) 09:20, 27 July 2022 (UTC)
::*''At 2000 AD he started by writing one-off Future Shocks and Time Twisters, moving on to series such as Skizz (E.T. as written by Alan Bleasdale, with Jim Baikie), D.R. and Quinch (a sci-fi take on National Lampoon's characters O.C. and Stiggs, with Davis) and The Ballad of Halo Jones (the first series in the comic to be based around a female character, with Ian Gibson).''
::... coud do with a bit of tweaking, for clarity. A slight change to punctuation? Maybe it is fine. Sorry to bother you with this, I can't easily see how to unravel it. Thanks for your efforts toward this high importance article. I will continue to 'watch' it and improve where I can. Your only error was the prediction that a sound rewrite would not, in effect, protect it. Regards ] 01:44, 19 January 2007 (UTC)


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:::I don't see anything wrong with the sentence, but I think I wrote it, and I sometimes have a tendency to pack a lot of information into as few words as possible, so that it makes sense to me but can be less clear to others. Maybe it needs a little expanding? --] 10:38, 19 January 2007 (UTC)


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:::Just a little ambiguous. Perhaps the artists coud be outside the parentheses. Maybe it is just me. Your ability to pack the sentence with info is why I asked you. Regards ] 10:44, 19 January 2007 (UTC)


(].) --] (]) 09:04, 18 September 2022 (UTC)
::::I've tried your suggestion of moving the artists' names outside the brackets. Does that read better? --] 11:12, 19 January 2007 (UTC)


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:::::I think so. I hope you don't mind me bothering you with it. I don't want to make changes without consulting at least one other 'stakeholder'. You have put so much time in. BTW feel free to drop your replies on my talk page. I am a real person despite the metasyntactic variable for a moniker ]


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(].) --] (]) 06:00, 23 October 2022 (UTC)
Thanks for your recent work on ], looks much better now.

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== Geoffrey of Monmouth ==

Hi, apologies if this isn't how[REDACTED] works. I don't quite know where I am supposed to disscuss this with you.

You said 'British' should stay because it is a geographic term. It isn't. It is a nationality and ethnicity. Regardless, even if it was meant to denote geography it would not make sense contextually because it is describing him as 'British' not describing him as being from Britain.

Also, the reason behind not changing 'British' to 'Welsh' being that he might have been of Cambro-Norman descent doesn't make sense if you call him British, which historically would also have excluded Cambro-Normans. It would refer only to Bretons, Cornish, and Welsh. However, like I said the general reader won't understand the difference between the historical use of British to refer to Britons and will instead anachronistically understand it as British in the modern sense of the word. Which I think is your goal, but that is irrelevant. ] (]) 22:27, 11 January 2023 (UTC)

:To add to this, I think Brythonic in this context makes clear that he was likely either Breton or Welsh without being specific to either one. ] (]) 22:31, 11 January 2023 (UTC)

::It does not, because it is a piece of technical jargon that means nothing to the general reader of an encyclopedia. It's not informative. Indeed, it's a word that ''you'' don't understand. It is not an ethnic term, it's a linguistic one, and the idea that language groups are races or ethnic groups, as if people are fucking dog breeds, is long discredited and should have long died of embarassment. The only language we know Geoffrey wrote in is Latin. "British", here, means "from Britain". It says nothing about his ethnicity. His ethnicity does not matter for the purpose of the article. It is not informative. What is informative is ''where he came from''. Your apparent insistence that everybody has to be categorised by race is futile, and, frankly, disturbing. And your apparent belief that geographic terms do not exist outside of politically constituted states is just wrong. --] (]) 07:39, 12 January 2023 (UTC)
:::Yikes, this is a embarassing response and a tough read. You need to learn how to interact with people, because this is not it.
:::It is a both a linguistic term and an ethnic one. Brythonic celts are Cornish, Welsh and Bretons - the Celts that speak Brythonic languages. I have absoultey no idea how to respond to your absolutely wild rant about breeding and races, especially considering race and ethnicity are not the same thing and thus this isn't about race at all. His ethnicity does matter, to me and you. You reason you want him to be "British" is because you refuse to accept that he was a Celtic person. It's typical British imperialism. Everyone who reads that article will associate British with the modern British ethnicity not the historic Britons (which Geoffrey was).
:::You so clearly have no idea what you're talking about and shouldn't be in a position to police this article. You keep conflating race and ethnicity like a bumbling fool. In your quest to be anti-Racisim you're upholding centuries old British imperialist tactics.
:::When you saying "was a British cleric" nobody reads that and goes oh he lived in Britain, they go oh he was ethnically British. That is what you want though. ] (]) 14:02, 12 January 2023 (UTC)

The appropriate place to discuss this is on the article's own talk page (see ]), where other editors may wish to join in. I am therefore copying the discussion over there. ] (]) 14:49, 12 January 2023 (UTC)

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== Boudica category ==
With your revert on ], what do you mean with "inappropriate for the period"? ] (]) 02:31, 27 August 2023 (UTC)

:I mean that we don't know anywhere near enough about how kingship worked in Iron Age Britain to apply that sort of category to it. We're not talking about medieval European monarchy where lines of succession and descent are well-documented and well-understood. We don't even know that Boudica would have been considered a queen - she's not referred to as one in the sources, merely as the wife of a king. We don't know if she was born royal or married into royalty. We know medieval Irish kingship was not strictly heriditary and didn't have queens who held power independently of their husbands - it's possible British kingship was similar. We don't know enough to know that a category like "queen regnant" even applied in Iron Age Britain, and if it did we don't know whether it would apply to Boudica. --] (]) 09:57, 27 August 2023 (UTC)
:* Ok, so does that mean that ] is also wrong? ] (]) 21:21, 27 August 2023 (UTC)
:::Yes, it is. I've removed the category. --] (]) 07:19, 28 August 2023 (UTC)

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However, I have question: I'm still a bit at a loss where the ''dates'' (mentioned after nearly every name in that list) come from? I understood from the previous version of the intro that Geoffrey of Monmouth mentions only three dates in the ''Historia'', and that these are even internally inconsistent. Who filled in all the other dates? If you know, could mention that in the intro (or add that in the "References" of "Bibliography" section, indicating which author(s) is/are the ones that fleshed out the dates)? Tx! --] 12:38, 28 December 2006 (UTC)


Take the survey ''''''.
:Thanks. I've no idea about the dates - It might be best to lose them entirely. My editing here is a work in progress, but I'm sure I'll get to it eventually. --] 12:51, 28 December 2006 (UTC)


Kind Regards,
::Do you know whether the other kings inserted are genuine? They look very doubtful to me -- all the same dates. - ] ] 18:40, 14 February 2007 (UTC)


]
::They have the same dates because they ruled different parts of Britain at the same time - see ]. It's not very clear, and the whole page needs a lot of work. --] 19:52, 14 February 2007 (UTC)


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== Policy ==
Hey Nick, some major problems have been introduced over at the ] article. I've made a dent, and flagged it for cleanup, since I might not be able to slog through it soon. The changes were initially reverted, but are back now. Some of the information added may be ok, but some of it is rather problematic in terms of sourcing and accuracy. Other problems are that inherent contradictions and stylistic problems have been introduced. If you don't have a chance to get to it any time soon, I'll do it eventually, but would like another pair of eyes on it. Tapadh Leat, <font face="Georgia">] ]<font color="navy">♦</font>]</font> 21:26, 7 January 2007 (UTC)


Hi Nicknack009, It’s probably clear I’m a newbie here! I thought it important to justify and validate text references and therefore included reliable links (e.g. from BBC and IRFU). It seemed particularly important when supporting assessments of “greatest ever” players or coaches. Is there an acceptable way to do this within Misplaced Pages policy guidance? Thanks for your patience and assistance:) ] (]) 17:22, 15 November 2024 (UTC)
Zoom, zoom! Excellent work on the ] article! You tarted it up quite nicely with your references and additions, and really enhanced the content. Good work. --]<sup>]&nbsp;&bull;&nbsp;]</sup> 22:35, 8 January 2007 (UTC)


:Thanks. I'll see if I can dig out some more references and tart it up some more - it's quite brief at the moment, and there's probably more that can be said. --] 22:42, 8 January 2007 (UTC) :{{reply to|WikiCheckerUpdater}}, you need to put links in footnotes, between <nowiki><ref>...</ref></nowiki> tags. Look at how it's done elsewhere in the article. I'd avoid using "greatest ever" style phrases, because even if it's sourced, it's opinion, and it's regarded as ]. --] (]) 22:34, 15 November 2024 (UTC)
::@], thanks for your patience and guidance. I’ve abandoned some of the previous citations / references but I’m having a final attempt for the most important ones though NOW putting links in footnotes (as observed elsewhere). I thought I’d share this proposed edit with you before publishing. HOWEVER, it appears that I can only demonstrate IF I publish. Therefore, I apologise if you consider it necessary to roll back on this final edit (or indeed amend it, hopefully with references, to meet policy requirements). Thanks 😊 ] (]) 11:17, 17 November 2024 (UTC)


== ArbCom 2024 Elections voter message ==
::Yes, great work! I agree it could use more detail, but this way we can build up gradually from something solid. I'll see about chipping in when my schedule frees up a bit. Slán! <font face="Georgia">] ]<font color="navy">♦</font>]</font> 00:11, 9 January 2007 (UTC)


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The article, ], has recently appeared and is likely a weak rendition of your ]. It is not my field, but you may want to merge; maybe not!. In any case, ''Happy editing''! ] 19:16, 22 January 2007 (UTC)


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==Geoffrey==
Sorry if I was overzealous, but when I see a list of mythical kings laid out as if they were real kings, rather than being in ONE list in ONE article, I get concerned that someone might see an article about one of them and assume it was an historical character who had some legends added, like ] or ] or ] or even ] being credited by ] with legendary deeds and qualities. Some of the early kings are no more historical than] or ]. One article, something like: "Mythical British Kings listed by Geoffrey of Monmouth" could include a thoughtful analysis of his fiction and what he said based on fact or half truth, and really should replace the present plethora of stubby articles. The link to Geoffrey does not sufficiently caution the reader. Please feel free to take away my disclaimer and add one which is appropriate to each, or to put each in a list in one article. People tend , unfortunately, to place too much credence in what they read in Misplaced Pages, and to assume some wholly made up king is as historical as ]. ] 00:28, 6 February 2007 (UTC)


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== 12 Tribes of Israel == == On the genealogy of the Tuatha Dé Danann ==


In the old genealogy, which I'm under the impression that you created 20+ years ago, after Ibath you had Enna-Tabarn-Tat-Allai, and I'm dying to know where you got that from, because I can't find it anywhere else. I appreciate your time! ] (]) 05:06, 1 December 2024 (UTC)
Biblical scholors have said the Tuatha De Danaan could have been from the tribe of Dan. It's not "nonsense". ] 04:30, 20 February 2007 (UTC)


:Nevermind, I finally tracked it down right after I asked. Thanks anyway! ] (]) 05:25, 1 December 2024 (UTC)
:Yes it is. Only pseudohistorical crackpots believe that. Calling them "scholars" doesn't make them so. --] 08:01, 20 February 2007 (UTC)


== Good article reassessment for ] ==
==You don't understand vandalism==
] has been nominated for a good article reassessment. If you are interested in the discussion, please participate by adding your comments to the ]. If concerns are not addressed during the review period, the good article status may be removed from the article. ] (]) 16:48, 28 December 2024 (UTC)
Vandalism is putting false content into articles. ] 22:51, 5 March 2007 (UTC)<br>
What is wrong with you? I am not blanking any pages. I am reverting vandalism, by Calgasus! He is putting false information into Wikipedian articles! ] 23:09, 5 March 2007 (UTC)<br>
:No wonder why the British conquered Ireland so easily! At every juncture, there was always a traitor. I hope you don't go down in history as a traitor too! ]] 23:13, 5 March 2007 (UTC)
::I ashamed you have a map of Ireland on your user Page. I think you could be a traitor, because you are making anti-Gaelic edits. Sorry!] 23:23, 5 March 2007 (UTC)

Latest revision as of 16:48, 28 December 2024

Archives and sub-pages

Hey!

Good to see you back, such as it is. Your contributions have been sorely missed.--Cúchullain /c 19:21, 23 August 2010 (UTC)

Hello Nick! The reason I included a list of notable Ancient Romans is because I wanted to give the reader a list of Romans who significantly changed Roman history. The Romans I have added are great Generals, lawmakers and emperors. The reader when studying these individuals will have a full grasp of the entire history of Rome. I am aware of the list of ancient Romans, but most are insignificant to the casual reader and of little value to the professional historian. Per82 (talk) 13:24, 26 September 2015 (UTC)

Mabinogion

nice work Decora (talk) 14:53, 12 February 2011 (UTC)

Hind 2007

If you enable e-mail in your preferences , I'd be glad to send you a temporary link for access. I can't take the time to look at this myself, though Haploidavey seems not to have ruled it out. Wareh (talk) 22:05, 19 May 2011 (UTC)

A queue! - it makes me feel quite at home. Nicknack, please let me know (here would be fine) if you need more than the single access - or even, once I've read the Hind article, a second opinion on the particulars. Haploidavey (talk) 22:44, 19 May 2011 (UTC)
I have the article saved, and will read it at my leisure. As for now, it's late, and I'm going to bed. --Nicknack009 (talk) 22:49, 19 May 2011 (UTC)
Okay, I've summarised Hind's argument. Still don't think it makes political sense - it would be like the US, after the first Gulf War, appointing an Iraqi dignitary as the new ruler of Kuwait. (I also think the best solution for the westward crossing is that the main invasion force sailed from the Rhine, one of the four departure points for Britain mentioned by Strabo and the easiest route for the four legions from their previous stations to the coast, not that they landed at Chichester.) --Nicknack009 (talk) 09:46, 20 May 2011 (UTC)

Grant Morrison photo

Hi. Your opinion on what would be the best photo for the Infobox in the Grant Morrison article is requested here. If you could take the time to participate, it would be greatly appreciated, but if you cannot, then disregard; you don't have to leave a note on my talk page either way. Nightscream (talk) 01:31, 21 July 2011 (UTC)


Good to see you! and Irish language stuff

At Badb#Representations_in_legends I put in the OI of "The Morrígan's Prophecy" from CELT: Cath Maige Tuired: The Second Battle of Mag Tuired. The English translation has been shared around for years, with a variety of people tweaking it. I think it's pretty straightforward, but would appreciate someone with more Irish to check it. What had been there previously was a modern English version that, while creative and poetic, had been translated from a Modern Irish variation, and hence diverged pretty significantly from the original Irish. Stay in touch, K? Go raibh maith agat, - Kathryn NicDhàna 20:55, 29 February 2012 (UTC)

Julius Caesar Edit

Hi. I recently edited the Julius Caesar article to remove a sentence that I thought was misleading, but you undid the edit. I had created a section in the Julius Caesar talk page about why I think that sentence is incorrect. Could you please just post a reply in that section to explain why you think the sentence should remain?

Thanks, IBrow1000 (talk) 11:46, 20 March 2012 (UTC)

Conn Cetcathach

Hi, you expressed a concern over my edit which you reverted so I've amended slightly. The problem is that 'historical tradition' a phrase that many would see as an oxymoron. asnac (talk) 18:42, 21 August 2012 (UTC)

John Constantine

Forgot to put the citations for factual accuracy, made it and hope this'll help — Preceding unsigned comment added by 125.212.120.29 (talk) 00:29, 15 October 2012 (UTC)

liberti and libertini

For a brief explanation, see Roman Empire#Freedmen. You seem to be unaware of how these terms were actually used in Latin authors, and that in fact they tend to not be distinguished once we get deeper in the Imperial era. Please check the sources cited there, but a dozen others could easily be cited. Cynwolfe (talk) 14:44, 27 October 2012 (UTC)

I should also note that so basic a source as the Oxford Latin Dictionary defines libertinus as "a member of the class of freedmen, a freedman (w. ref. only to social and leg. status)" and libertus as "a freedman (w. ref. to the manumitter or patron)." As is pointed out in Mouritsen and elsewhere, however, these distinctions are often hard to discern in the actual usage of Latin texts. Cynwolfe (talk) 14:52, 27 October 2012 (UTC)

Brigantes

I see you have been struggling to try to communicate with Rheton. You may or may not know that he/she has reported you to Misplaced Pages:Administrator intervention against vandalism. Naturally, I have declined the report, as the suggestion that your edits are "vandalism" is absurd. However, you should be careful about edit warring: it would be a pity if you were blocked for your efforts. As you probably know, the standard edit warring warning template says "Do not edit war even if you believe you are right." Please do feel welcome to contact me if the disruptive editing continues, and I will take administrative action if it becomes necessary. JamesBWatson (talk) 13:41, 9 February 2013 (UTC)

Celts

I'm not sure what was wrong with the edits you reverted at . Obviously they weren't minor, & I think there was a slight grammar problem, but what else? Dougweller (talk) 06:08, 16 February 2013 (UTC)

I've reverted. For some reason I thought they were a removal of content rather than an addition. Sorry. --Nicknack009 (talk) 10:26, 16 February 2013 (UTC)
Been there, done that. No problem. Dougweller (talk) 10:59, 16 February 2013 (UTC)

Julius Caesar

Don't know how much you want to work on that article, but in regard to this edit, I also don't think we need the gallery currently at Julius Caesar#Depictions, since that is what Cultural depictions of Julius Caesar is for, and the article is already illustrated with too many busts. However, I do think we need some kind of summary section there covering legends/legacy/"depictions". Cynwolfe (talk) 16:22, 10 March 2013 (UTC)

Talk:Boudica

Hi, there is discussion concerning the spelling of Boudica's name, during which a comment of yours from 2006 has been referenced. If you have any additional information about the issue, your input would be appreciated. Paul B (talk) 16:23, 21 June 2013 (UTC)

Template

What's the problem with the new template structure if the content is unchanged? You are acting as if it is your own property.--95.233.79.61 (talk) 15:15, 23 July 2013 (UTC)

The content is not unchanged. Everything is now framed in religious terms, not mythological ones. --Nicknack009 (talk) 16:15, 23 July 2013 (UTC)

Amergin Glúingel

Ran into this name in a new edit to Druid. I'm struggling with it. Can't find him mentioned here under that name, but she does say:

Amairgin (Amargcn, Amhairghin, Amairgin, Amairgein, Amorgin) Irish hero. This name, which means "wontlrously born" or "song-con- ception" is borne by two legendary poets: • Amairgin, son of Mil and the first great poet of Ireland, was reputed to have lived in the sixth century c.e. When the tuatha de danann, who then had control of Ireland, blew up a magical storm to keep the invading milesians from landing, Amairgin's magical words calmed the storm and allowed his peo- ple to land, with Amairgin himself becoming the first of his race to set foot on Irish soil. As he did so, he recited his most famous poem, the "Song of Amairgin," in which he describes himself shape-shifting into a salmon, a sunbeam, a flower, a spear; similar poems...

No Gluingel here, and no Druid (and later than the classical Druids).

Brief mention in Llewellyn's Complete Book of Names. And of course but that doesn't say he was a Druid or even mention Druids. The article is pretty vague about where he is mentioned. Where is he called a Druid in Irish mythology? Dougweller (talk) 11:07, 13 September 2013 (UTC)

He has the epithet Gluingel in Lebor Gabála (for example here, page 33 paragraph 387). I can't turn up any reference to him as a druid - I must have copied that over when the article Amergin was converted into a disambiguation page - although his opponents are called druids. The reference to Amergin supposedly living in the 6th century CE is just wrong - the invasion of the Milesians was supposed to have taken place in the deep pre-Christian past. Having said that, druids are not uncommon in medieval Irish literature, down to St Patrick's time. --Nicknack009 (talk) 12:27, 13 September 2013 (UTC)
Yes, I've seen that Gluingel, but I'm not convinced we should use that as the title as his common name. I've removed the claims he was a Druid. Dougweller (talk) 18:04, 13 September 2013 (UTC)

Conquered

There was Celt in al-Andalus and Ottomans went as far as Vienna thus covered some Celtic regions.. Furthermore, Judaism was quite prominent in some parts. Pass a Method talk 08:18, 20 October 2013 (UTC)

None of those regions had been Celtic since the Roman conquest, and none of them contributed to the Mabinigion. Go away. --Nicknack009 (talk) 08:55, 20 October 2013 (UTC)

Tony Harding

And thanks for adding Lefty!

Sadtoseeitsmorning 14 February 2014.  —Preceding undated comment added 17:23, 14 February 2014 (UTC)

Not a problem :-) -- ChrisTheDude (talk) 20:21, 11 February 2014 (UTC)

Hi Nicknack. Thanks for your tweaking of the page. I have all the info but I'm not so hot on the ways of Wiki! Tony was my father so I have access to loads of his old comics such as Action, Bullet, ROTR, Victor Scoop etc... I'd like to upload an example of his comic artwork to the wiki page, maybe something from Look Out For Lefty? Would appreciate your help with this. Also I have another obituary from the Guernsey Press (which I have referenced). Cheers! Antony. Sadtoseeitsmorning 13 February 2014.

High King of Ireland

The thing is, it doesn't matter who is right here. Please read WP:3RR - you are in breach of this and need to step away for a short while or you will probably end up blocked as your reverts aren't covered by the exemptions. This isn't the way to deal with problems like this. You really don't want a block on your record. Dougweller (talk) 12:13, 9 April 2014 (UTC)

Looks like you are getting some helpful advice. I see you misunderstood 3RR, no problem. Dougweller (talk) 21:00, 9 April 2014 (UTC)

List of druids and neo-druids

Could you take a look at this article and the talk page? Some of the articles linked may have problems also, I already spotted one. Thanks. Dougweller (talk) 14:08, 19 April 2014 (UTC)

Erasmus Augustus Worthington

Thanks for your detective work. As a final nail in the article's coffin, I have used Tineye to locate the photograph here - it is one John Tregerthen Short. I have nominated the page at Misplaced Pages:Articles for deletion/Erasmus Augustus Worthington. Regards, JohnCD (talk) 19:55, 27 June 2014 (UTC)

August 2014 - Annals of Ulster question

Nicknack009

I received your note about the Annals of Ulster changes. Okay, let me explain my edit that you changed back here, so we can discuss my concern in this forum. Apologies on my part if I saw the wrong link. I've been concerned that some of the entries involving Ulster-related articles are being edited to rewrite a historical narrative to suit narrow-minded political agendas. I will give you the benefit of the doubt that you are not doing that.

My concern was that the link I followed didn't seem to make sense. Can you please provide me the link you intended to use, or are you using, in a reply below perhaps, so I can just follow it to see? I have looked on the web and I have tried to follow your link and I cannot find anywhere that validates the name of the Annals being what you are showing. Annala Uladh was the only name I had previously known about. If you could provide that, it would be appreciated. Otherwise, I have to ask that we omit the name until we have some kind of scholastic verification that the annals were ever known by that name. I cannot find the Four Master's reference to the annals as being referenced to a progenitor chieftain, or to any single individual, but always saw them referenced as the Annala Uladh. Thank you for your consideration of this request. I look forward to seeing the link. Maybe the link Misplaced Pages provided was not the one you intended. Thanks again.

Oghmatist (talk) 15:42, 17 August 2014 (UTC)

Have replied on your own talk page. Basically, you're not editing the article you think you are. --Nicknack009 (talk) 17:15, 17 August 2014 (UTC)


Read your reply. Thank you. Will you consider using this link to further educate the researcher that wants to validate the name history of this Cycle? Your current link leads to a search page that is not immediately user-friendly. Here is the considered link:

http://www.ainm.ie/Tag.aspx?Type=opus&SubType=book&Valyoo=An%20R%C3%BAra%C3%ADocht

As you will see, this link provides an author, date, and title that allows the researcher to do further reading. Thank you for the talk. Oghmatist (talk) 20:00, 17 August 2014 (UTC)

Re. The Hill of Tara

Hi I was just wondering why you reverted my addition to the page The Hill of Tara. I though my edit was useful and I had cited an article on the subject. I dont mean to question you judgement but I would just like to know where I went wrong. ~~dickscawed — Preceding undated comment added 00:09, 8 February 2015 (UTC)

It's a trivial incident involving non-notable people. --Nicknack009 (talk) 11:39, 8 February 2015 (UTC)

While I acknowledge it may be obscure I wouldn't go as far as calling it trivial. The event was part was part of The Gathering which was in itself an event of international significance. The fact that the hill of Tara was chosen also makes the event relevant as it reflects how the hill has developed into a modern tourist attraction on account of it's historic roots. Whether the people involved are non-notable is a different matter. ~~dickscawed

I called it trivial because it is. Tara is a monument of historic significance. Occasional tourism publicity stunts are insignificant and don't belong in an encyclopedia. --Nicknack009 (talk) 18:36, 8 February 2015 (UTC)

Conor / Conchobar

Hello, I noticed you reverted this merge. These names are different spellings of the same thing. On the article Donald for instance, Domhnall and Donal (as well as other spellings) redirect there, for a centralised discussion on the name. What would be the purpose of having several articles on the same name when they can be brought together efficiently? Claíomh Solais (talk) 10:26, 11 February 2015 (UTC)

I disagree. They are distinct names, and there is no overlap between them, so the two articles refer to distinct sets of people. Modern people with the name Conor are not called Conchobar, and medieval people with the name Conchobar are not called Conor, so a reader looking up "Conchobar" is not looking for people called Conor, and vice versa. --Nicknack009 (talk) 10:36, 11 February 2015 (UTC)
How is there no overlap between them when Conor is just an Anglicisation of Conchobar? Otherwise, "Conor" would just be jibberish word, without it's Irish context of "lover of hounds". I suppose you could make an argument that Connor is the most commonly searched in English so that might be a better centralised location, as the article on Donald is for example, which I would be open to. Look at articles like John (given name) or Paul (name) for example which gives an overview of the name and then discusses within it derivatives in other languages. Claíomh Solais (talk) 10:47, 11 February 2015 (UTC)
There is no overlap because they are used in different periods and in different languages. The medieval Irish kings listed under Conchobar are never referred to as Conor. The modern people listed under Conor are never referred to as Conchobar. Conor is not "just" an Anglicisation of Conchobar, it's now an English name in its own right. There are lots of names like that, and there is no "one size fits all" rule for how Misplaced Pages is to treat them. Different forms of the same name are not interchangeable. See, for example, William and Wilhelm for an example of two forms of the same name that have separate articles. Equally, Juan and Seán are eqivalent to John, but have separate articles. In fact, there is a disambiguation page for alternate forms for the name John, with links to dozens of separate articles. --Nicknack009 (talk) 11:06, 11 February 2015 (UTC)

Legendary characters

I searched the WPBIO archives for 'legendary' and read the very few relevant hits --only four relevant, in contrast to the sense in which Charles Darwin is a legendary scientist.

Last October you notified ... and concluded, "I shall start removing legendary characters from the project." Misplaced Pages talk:WikiProject Biography/Archive 49#Characters from Irish myth and legend.

Did you complete that? --P64 (talk) 22:55, 12 June 2015 (UTC)

P64 (talk · contribs), that was a while ago. I think I completed it with the Irish characters, but I don't think I did anything with characters from other cultures. --Nicknack009 (talk) 11:06, 13 June 2015 (UTC)

RfC: Renaming the Derry article

Hi Nick, are you able to respond to my question . Please help me out here. I'm trying to engage on this in a sensible manner so sarcastic comments aren't helpful . TY. Dubs boy (talk) 15:22, 18 June 2015 (UTC)

Not being sarcastic. You asked me what policy was being followed. I linked you to that policy. As I explained to you before, the current naming is an agreed compromise. It's something a broad consensus can live with. But you do not appear interested in that - you want to win. All that would achieve would be to reopen a very tedious argument. Now, I have made my position on this issue clear more than once, please do not keep asking. --Nicknack009 (talk) 16:51, 18 June 2015 (UTC)

Druid

Thanks. Reported this to RPP. Doug Weller (talk) 06:26, 17 August 2015 (UTC)

Disputed

Whilst the section you moved the information too I feel is probably better for it and so won't argue about that, may I ask why you felt that the factual accuracy of the section was disputed? Everything that needed cited was cited and is in the sources attributed. The pre-existing literature section however does have issues that need addressed yet isn't tagged, but I'll get that to bit eventually. Work in progress ad all that. Mabuska 10:28, 4 September 2015 (UTC)

I just seen that you opened a talk page discussion of it at the article page. Mabuska 10:30, 4 September 2015 (UTC)

Disambiguation link notification for September 8

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To scholars...

I see only one source that state that he was real. There are many other scholarly sources doubt this. Due weight must be given and better detail given over the controversy over the issue. Then again the article ignores the reality that many scholars doubt the "fact" that all of Nialls sons are so. Mabuska 19:14, 27 October 2015 (UTC)

Opened up discussion on the talk page. Mabuska 19:38, 27 October 2015 (UTC)

Thanks for reverting me

Morning Nicknack009, Thanks for reverting my edit on Category:Medieval Irish poets - do not know what I was thinking Icarusgeek (talk) 09:05, 8 March 2016 (UTC)

Lugaid Mac Con Roi

Hi, I see you've made a load of edits on the page for Lugaid Mac Con Roi...I'm new to Misplaced Pages so I'm not entirely sure if you added this particular piece of information or not, but it made me curious... "He took Lugaid's head and set it on a stone, but his blood melted the stone and the head sank right through it." I've never seen that anywhere but on this Wiki page, and was wondering where you read it (if you were the one to actually add it) Thanks! Nightpassing (talk) 19:11, 19 April 2016 (UTC)

I don't remember if I added that or not, but it's in The Death of Cú Chulainn in the Book of Leinster. I have the edition/translation by Bettina Kimpton in the Maynooth Medieval Irish Texts series, published by the School of Celtic Studies, National University of Ireland, Maynooth, in 2009. It's on page 46. --Nicknack009 (talk) 19:49, 19 April 2016 (UTC)

Thanks, I'll try that edition! Nightpassing (talk) 20:19, 19 April 2016 (UTC)

Celtchar

Your revert to poor english, is reverted. WurmWoode 13:56, 6 June 2016 (UTC)

Welsh kings

thanks for the information re: bio tags. these were good faith edits. sorry for the extra work.--FeanorStar7 10:46, 11 August 2016 (UTC)

Nomination of The Drama of the Lost Disciples for deletion

A discussion is taking place as to whether the article The Drama of the Lost Disciples is suitable for inclusion in Misplaced Pages according to Misplaced Pages's policies and guidelines or whether it should be deleted.

The article will be discussed at Misplaced Pages:Articles for deletion/The Drama of the Lost Disciples (2nd nomination) until a consensus is reached, and anyone is welcome to contribute to the discussion. The nomination will explain the policies and guidelines which are of concern. The discussion focuses on high-quality evidence and our policies and guidelines.

Users may edit the article during the discussion, including to improve the article to address concerns raised in the discussion. However, do not remove the article-for-deletion notice from the top of the article. North America 15:36, 17 August 2016 (UTC)

Comment removal

Hello. I thought you might like to know that somebody is trying to delete your comments - and mine too - on the Cunobeline talk page. I have tried to engage with the editor, but he has now deleted these comments three times. I have reverted twice and will do so again if necessary. As far as I can see, an editor is not allowed to remove comments from a talk page in most circumstances. WallHeath (talk) 19:42, 23 April 2017 (UTC)

Non-minor revert

Hi Nick,

I saw this revert to virtue signalling. I think it was probably right to undo the IPs edit but I wouldn't have marked it as minor and I would have given an explanation. The IP edit appears to be good-faith and the IP has given an explanation.

The easiest way to achieve the above is to use 'undo' instead of 'revert'.

Yaris678 (talk) 07:43, 17 June 2017 (UTC)

Notices

Just a heads up, I neither need nor want deletion or merge notices, especially nor for anything less than an AFD. I keep track of articles I make so there's really no need to waste time informing me about it. I want my talkpage to be about actually discussing things, not cluttered up with notices about stuff.★Trekker (talk) 09:34, 10 July 2017 (UTC)

Don't want everyone time

It's completely unneeded.★Trekker (talk) 11:47, 10 July 2017 (UTC)

Apparently I can't request the deletion of an article I made because it has an AD on it, why???? That doesn't make any sense. It will just take more time and effort than needed now.★Trekker (talk) 11:53, 10 July 2017 (UTC)
In the length of time it took for me to compose a reply, the article was deleted. No need for any fuss - the system works. --Nicknack009 (talk) 11:57, 10 July 2017 (UTC)
Deletion discussions usually takes days as far as I've seen. If anything it seems like it got deleted faster because I made a fuss, either way, I still don't get why they didn't just let me delete it like I have done other things in the past.★Trekker (talk) 12:13, 10 July 2017 (UTC)

Apology

Hi, I just want apologies about how I acted recently. I know I kinda freaked out and got really confrontative, that was very childish and immature of me. I know I have some issues sometimes with my anger but that really is no excuse. I hope I did not cause any major disruption in your regular[REDACTED] editing enjoyment and work. Looking back now just a few days afterwards I feel pretty embarrassed by some of my comments. I know very well that you (just like me and any other decent editor) just want to hold the site to a good standard and follow guidelines (for example about what should be included and what not), I did not follow guidelines when I became uncivil and I hope you can forgive me for that. I'm trying to get better, but at times I fail, sometimes pretty hard. I'm sorry.★Trekker (talk) 15:30, 12 July 2017 (UTC)

No worries. I know it's hard not to take things personally sometimes. --Nicknack009 (talk) 16:25, 12 July 2017 (UTC)

Your Judge Dredd PRODS

I thought they were good nominations. Please ping me if you decide to take them to AfD. Argento Surfer (talk) 12:49, 26 July 2017 (UTC)

Cheers. Coverage of Judge Dredd-related stuff here on Misplaced Pages is horribly bloated with stuff that clearly falls short of the notability requirements, and so much of it is really badly written "in-universe" fancruft. I really only scratched the surface. I may take it to AfD, but I'm not optimistic. Even when you do go to AfD no admins seem prepared to apply Misplaced Pages policy. They're only interested in "consensus", so the fancrufters are easily able to talk it out. When I have a bit more time to devote to it, we'll see. --Nicknack009 (talk) 12:59, 26 July 2017 (UTC)

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Tuatha Dé Danann

Hi,

Please read carefully: A Brief Guide to Celtic Myths and Legends, section 5, see here: "Tuatha Dé Danann who constitued a pantheon of gods whose attributes appeared in a number of forms across the 'Celtic world'". So it's sourced. If you think it can be discussed (and it can be), just provide another source, but don't write it isn't sourced. Thanks. GraemeKad (talk) 12:36, 30 December 2017 (UTC)

Boudica

I think that is this editor editing logged out. Doug Weller talk 12:02, 25 March 2018 (UTC) Maybe not though, maybe there's a fan attempt. Doug Weller talk 12:04, 25 March 2018 (UTC)

Cuchulain of Muirthemne

Please read Cuchulain of Muirthemne - quote :

With the help of Sean Connolly, she undertook an experiment in translation. Connolly, an Irish speaker, translated a section of the legend into spoken Irish, which she then returned, literally, to English.

It's a translation into english from the spoken irish.

Also just removing the citation, when you could have moved it to "other literature" seems impolite.5.198.10.236 (talk) 15:42, 13 August 2018 (UTC)

It does not say Connolly made a translation of Táin Bó Cúailnge. Táin Bó Cúailgne is not a synonym for "the legend of Cú Chulainn". It is a specific text telling a specific story. Lady Gregory's Cuchulain of Muirthemne is a collection of a variety of stories of Cú Chulainn, paraphrased from Irish. It is not a translation of Táin Bó Cúailnge in particular. Please learn the difference. --Nicknack009 (talk) 20:10, 13 August 2018 (UTC)
(It does not say Connolly made a translation of Táin Bó Cúailnge - I never said that - read it again - the text says Lady Gregory translated.)
The Tain is not a specific text though is it? What constitutes the Tain depends on what (medieval) source you use. The modern "Tain" is contains many stories of the Ulster Cycle - some versions don't even include the pillow talk...
The Tain as it stands eg the most modern tranlsations is 90% the adventures of Cuchulain , plus 10% the actually cattle raid.
But this is not the point - you are not the judge here - the choice is made by what published sources say - not your opinion - in practically every translation of the Tain I have ever read Lady Gregory's work is given as an early, good translations of the stories therein.
Lady Gregory's work is a translation and is relevant to the history of translation of the Tain. The sources already given confirm that. Your edits seem to be based on opinion.5.198.10.236 (talk) 20:21, 13 August 2018 (UTC)
This is from Thomas Kinsella - "I emerged with the conviction that Lady Gregory's 'Cuchulian of Muirthemne', though only a paraphrase, gave the best idea of the Ulster stories" 5.198.10.236 (talk) 20:29, 13 August 2018 (UTC) - Yes her work also contains the Deidre story - it's practically an incomplete Ulster Cycle - and the Tain is a subset of that -- again I note that of all the older translations modern translators such as Kinsella found Gregory's translation of note and worthy of general praise in the introductions to their own translations. 5.198.10.236 (talk) 20:29, 13 August 2018 (UTC)
You don't even understand that what you're quoting DOESN'T SUPPORT YOU! Kinsella says, LITERALLY, that Cuchulain of Muirthmne is a "paraphrase", NOT a translation, of "the Ulster stories", NOT the fucking Táin! Get it into you thick skull: the Táin and the Ulster Cycle are NOT THE SAME THING! --Nicknack009 (talk) 20:46, 13 August 2018 (UTC)

Please be concientious

Please be careful when reverting edits in articles - you removed a source for Standish Haynes O'Grady's translation (in a compilation by E.Hull) in a recent edit - this was referenced twice in the article, using harvard referencing. Without the source those links do not work.

I assume you accidentally removed it from "Further Reading" by mistake when you meant to remove the Lady Gregory source ?

Xoool (talk) 16:17, 14 August 2018 (UTC)

No, I removed it intentionally from "texts and translations" because it's neither a text nor a translation of Táin Bó Cúailnge, it's a compilation of stories about Cú Chulainn, containing a partial translation of the Táin. I explained this in my edit summary. People are playing very loose with the definition of "text" and "translation". (I think the Harvard citation style is a bad move for Misplaced Pages because it makes it nearly impossible to edit, thereby removing the point of its existence, but that's another point.) --Nicknack009 (talk) 17:14, 14 August 2018 (UTC)

A goat for you!

Thanks for noticing and reverting my unintentional edits. I'm translating this page bit-by-bit for the Irish wiki (https://ga.wikipedia.org/Leabhar_na_hUidhre) and mistakenly edited the English version, too. Sorry! Marcas

Marcas.oduinn (talk) 16:30, 4 October 2018 (UTC)

Defeat of Boudica

Nicknack009, you took part in discussions about the page of "Battle of Watling Street". I thought you would like to know I've changed the title as above. Best. WillE (talk) 22:06, 25 October 2018 (UTC)

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Macha

Can you please tell me why you keep reverting my changes to the macha page and why you think it is wrong. — Preceding unsigned comment added by Marinararara (talkcontribs) 21:44, 6 April 2019 (UTC)

Because it's bone-headed vandalism. Go away. --Nicknack009 (talk) 08:44, 7 April 2019 (UTC)

Why are you acting so hostile, i was never hostile to you, i just wanted to fit in something to the page explaining that the reason there is a connection to christian mythology was due to that

Drusus

Thanks, learn something new every day. Tarl N. (discuss) 23:33, 26 May 2019 (UTC)

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re: Judge Dredd-related PRODs

I am sure many will be declined. Some will go to AfD, some might be rescued by editors adding good sources/arguments. But hopefully some will be pruned without a need for AfD. As you might have noticed, Misplaced Pages:WikiProject Deletion sorting/Fictional elements is pretty swamped these days.--Piotr Konieczny aka Prokonsul Piotrus| reply here 02:41, 27 November 2019 (UTC)

Technical note

Thank you for your comment in AfD for Academy of Law and others, but I'll note that you just commented. If you want your opinion to count you should vote in addition to it, with keep or delete. --Piotr Konieczny aka Prokonsul Piotrus| reply here 03:07, 29 November 2019 (UTC)

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Recent edits at Lebor Gabála Érenn

SI've posted a note to the account but I may need help. Thanks. Doug Weller talk 09:49, 5 February 2020 (UTC)

The user has been indeffed. Bishonen | talk 22:15, 9 February 2020 (UTC).

Northern Ireland national football team

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Ariovist

Why you undo my editing? Germans exist since 1871, the Germanic tribes exist since 1000 BC. They were no germans in this time. Phillipm0703 (talk) 09:19, 15 August 2020 (UTC)

I explained in my edit summary. National names are not dependent on the existence of states. There were Germans long before the unification of Germany in 1871. --Nicknack009 (talk) 09:30, 15 August 2020 (UTC)
Then I think, you should read history books. In German language we have "Deutsche" (German) and "Germanen" (Germanic). That's a big difference. Not all Germans are Germanic and not all Germanics are German. Btw, the Germanic tribe don't call themself "Germanic" nor "German". So it would be better to use the tribe name, and not a name Julius Caesar invent. Phillipm0703 (talk) 14:03, 16 August 2020 (UTC)
"Germanics" is not a word in English. There is no on-to-one relationship between words in one language and words in another, and words can have a range of meanings. Trying to impose distinctions that exist in German but not in English on an article written in English is absurd. Also, the passage in question is discussing Caesar's usage of the term "rex Germanorum", so using a tribal name would be misleading. You can't coreect what Caesar said when you're discussing what Caesar said. --Nicknack009 (talk) 15:16, 16 August 2020 (UTC)

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The Original Barnstar
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List of High Kings of Ireland

If it is really "propaganda", it will probably be more honest to specify propaganda for whom and for what. I let you do it...--GraemeKad (talk) 22:44, 17 January 2022 (UTC)

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Edit I just reverted

Any idea what article they were complaining about? If so, maybe I can find out if they are a sock. N Doug Weller talk 09:13, 4 July 2022 (UTC)

I reverted an edit on Garth Ennis changing "Northern Irish" to "British". --Nicknack009 (talk) 11:10, 4 July 2022 (UTC)
I doubt I can figure out who this is. The IP geolocates to Brazil, but I doubt that's any help. I looked at the range and the edit to your talk page wasn't there. Doug Weller talk 11:16, 4 July 2022 (UTC)

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Geoffrey of Monmouth

Hi, apologies if this isn't how[REDACTED] works. I don't quite know where I am supposed to disscuss this with you.

You said 'British' should stay because it is a geographic term. It isn't. It is a nationality and ethnicity. Regardless, even if it was meant to denote geography it would not make sense contextually because it is describing him as 'British' not describing him as being from Britain.

Also, the reason behind not changing 'British' to 'Welsh' being that he might have been of Cambro-Norman descent doesn't make sense if you call him British, which historically would also have excluded Cambro-Normans. It would refer only to Bretons, Cornish, and Welsh. However, like I said the general reader won't understand the difference between the historical use of British to refer to Britons and will instead anachronistically understand it as British in the modern sense of the word. Which I think is your goal, but that is irrelevant. Evsboi (talk) 22:27, 11 January 2023 (UTC)

To add to this, I think Brythonic in this context makes clear that he was likely either Breton or Welsh without being specific to either one. Evsboi (talk) 22:31, 11 January 2023 (UTC)
It does not, because it is a piece of technical jargon that means nothing to the general reader of an encyclopedia. It's not informative. Indeed, it's a word that you don't understand. It is not an ethnic term, it's a linguistic one, and the idea that language groups are races or ethnic groups, as if people are fucking dog breeds, is long discredited and should have long died of embarassment. The only language we know Geoffrey wrote in is Latin. "British", here, means "from Britain". It says nothing about his ethnicity. His ethnicity does not matter for the purpose of the article. It is not informative. What is informative is where he came from. Your apparent insistence that everybody has to be categorised by race is futile, and, frankly, disturbing. And your apparent belief that geographic terms do not exist outside of politically constituted states is just wrong. --Nicknack009 (talk) 07:39, 12 January 2023 (UTC)
Yikes, this is a embarassing response and a tough read. You need to learn how to interact with people, because this is not it.
It is a both a linguistic term and an ethnic one. Brythonic celts are Cornish, Welsh and Bretons - the Celts that speak Brythonic languages. I have absoultey no idea how to respond to your absolutely wild rant about breeding and races, especially considering race and ethnicity are not the same thing and thus this isn't about race at all. His ethnicity does matter, to me and you. You reason you want him to be "British" is because you refuse to accept that he was a Celtic person. It's typical British imperialism. Everyone who reads that article will associate British with the modern British ethnicity not the historic Britons (which Geoffrey was).
You so clearly have no idea what you're talking about and shouldn't be in a position to police this article. You keep conflating race and ethnicity like a bumbling fool. In your quest to be anti-Racisim you're upholding centuries old British imperialist tactics.
When you saying "was a British cleric" nobody reads that and goes oh he lived in Britain, they go oh he was ethnically British. That is what you want though. Evsboi (talk) 14:02, 12 January 2023 (UTC)

The appropriate place to discuss this is on the article's own talk page (see WP:BRD), where other editors may wish to join in. I am therefore copying the discussion over there. GrindtXX (talk) 14:49, 12 January 2023 (UTC)

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Boudica category

With your revert on Boudica, what do you mean with "inappropriate for the period"? Marcocapelle (talk) 02:31, 27 August 2023 (UTC)

I mean that we don't know anywhere near enough about how kingship worked in Iron Age Britain to apply that sort of category to it. We're not talking about medieval European monarchy where lines of succession and descent are well-documented and well-understood. We don't even know that Boudica would have been considered a queen - she's not referred to as one in the sources, merely as the wife of a king. We don't know if she was born royal or married into royalty. We know medieval Irish kingship was not strictly heriditary and didn't have queens who held power independently of their husbands - it's possible British kingship was similar. We don't know enough to know that a category like "queen regnant" even applied in Iron Age Britain, and if it did we don't know whether it would apply to Boudica. --Nicknack009 (talk) 09:57, 27 August 2023 (UTC)
Yes, it is. I've removed the category. --Nicknack009 (talk) 07:19, 28 August 2023 (UTC)

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On Lugh

It's not Non sense there's presently of Marterial that points That Dagda would have originally been Lughs father. For example Cain is found no where else other than what's Abrahamic. Also I have a list of Books Authors & Hindu text on file to prove The orgins of Lugh was re-wrote & He was married to Macha / Epona & or Rhiannon from Welsh mythology Drecelto (talk) 00:16, 27 December 2023 (UTC)

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Speedy deletion nomination of Category:2024 in Irish rugby union

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If you think this page should not be deleted for this reason you may contest the nomination by visiting the page and removing the speedy deletion tag. plicit 14:46, 7 July 2024 (UTC)

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An automated process has detected that when you recently edited 2024–25 European Rugby Champions Cup, you added a link pointing to the disambiguation page Stade Jean Bouin.

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Wikiproject

Hi, I see you've contributed a lot to Welsh mythology, would you be interested in a taskforce on oral tradition? Kowal2701 (talk) 18:33, 1 August 2024 (UTC)

Disambiguation link notification for August 12

An automated process has detected that when you recently edited 2013–14 Ulster Rugby season, you added a link pointing to the disambiguation page Chris Henry.

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CfD nomination at Misplaced Pages:Categories for discussion/Log/2024 August 14 § Ancient history of Fooland

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Policy

Hi Nicknack009, It’s probably clear I’m a newbie here! I thought it important to justify and validate text references and therefore included reliable links (e.g. from BBC and IRFU). It seemed particularly important when supporting assessments of “greatest ever” players or coaches. Is there an acceptable way to do this within Misplaced Pages policy guidance? Thanks for your patience and assistance:) WikiCheckerUpdater (talk) 17:22, 15 November 2024 (UTC)

@WikiCheckerUpdater:, you need to put links in footnotes, between <ref>...</ref> tags. Look at how it's done elsewhere in the article. I'd avoid using "greatest ever" style phrases, because even if it's sourced, it's opinion, and it's regarded as MOS:PUFFERY. --Nicknack009 (talk) 22:34, 15 November 2024 (UTC)
@Nicknack009, thanks for your patience and guidance. I’ve abandoned some of the previous citations / references but I’m having a final attempt for the most important ones though NOW putting links in footnotes (as observed elsewhere). I thought I’d share this proposed edit with you before publishing. HOWEVER, it appears that I can only demonstrate IF I publish. Therefore, I apologise if you consider it necessary to roll back on this final edit (or indeed amend it, hopefully with references, to meet policy requirements). Thanks 😊 WikiCheckerUpdater (talk) 11:17, 17 November 2024 (UTC)

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On the genealogy of the Tuatha Dé Danann

In the old genealogy, which I'm under the impression that you created 20+ years ago, after Ibath you had Enna-Tabarn-Tat-Allai, and I'm dying to know where you got that from, because I can't find it anywhere else. I appreciate your time! Billtanin (talk) 05:06, 1 December 2024 (UTC)

Nevermind, I finally tracked it down right after I asked. Thanks anyway! Billtanin (talk) 05:25, 1 December 2024 (UTC)

Good article reassessment for Cú Chulainn

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User talk:Nicknack009: Difference between revisions Add topic