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#REDIRECT ] |
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'''Yaduvanshi Rajputs''' is a term used for describing various ] clans. Prominent among them are ], ], ] ] and ].<ref>{{Cite journal|last=Sheikh|first=Samira|date=2008-05-01|title=Alliance, Genealogy and Political Power: The Cūdāsamās of Junagadh and the Sultans of Gujarat|url=http://journals.sagepub.com/doi/10.1177/097194580701100102|journal=The Medieval History Journal|language=en|volume=11|issue=1|pages=29–61|doi=10.1177/097194580701100102|issn=0971-9458}}</ref> |
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{{R to related topic}} |
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Several inscriptions links the ] to ] of the legendary ].<ref>{{Cite book|last=Kapadia|first=Aparna|url=https://books.google.com/books?id=qrxsDwAAQBAJ&q=originally+pastoralists+with+links+to+Islam&pg=PA81|title=Gujarat: The Long Fifteenth Century and the Making of a Region|date=2018-05-16|publisher=Cambridge University Press|isbn=978-1-107-15331-8|pages=12–13|language=en}}</ref> According to these, Chudasamas were a branch of the Samma lineage that acquired the principality of ] from the local ruler and subsequently occupied the already fortified city of ]. Later inscriptions and the text ''Mandalika-Nripa-Charita'' link them to the ] family of the Hindu deity ].<ref>{{Cite book|last=Kapadia|first=Aparna|url=https://books.google.com/books?id=qrxsDwAAQBAJ&pg=PA81|title=Gujarat: The Long Fifteenth Century and the Making of a Region|date=2018-05-16|publisher=Cambridge University Press|isbn=978-1-107-15331-8|pages=80–81|language=en}}</ref> |
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Samira Sheikh says that Chudasama were originally pastoralists. She adds that, the Jadejas , Chudasamas , Bhatis and Sammas originate from four brothers{{mdash}}Aspat, Gajpat, Narpat and Bhupat{{mdash}}who descended from Krishna. This mythologised genealogy claims that the brothers first together conquered Egypt. After the Islamic conquest, Aspat converted to Islam and founded the Samma dynasty; then Gajpat conquered ]; Bhupat established ]; and Narpat, after first founding Nagar-Samoi in Sindh, became ancestor of Chandracuda, the first Chudasama ruler.<ref name=":0">{{Cite book|last=Kapadia|first=Aparna|url=https://books.google.com/books?id=qrxsDwAAQBAJ&pg=PA81|title=Gujarat: The Long Fifteenth Century and the Making of a Region|date=2018-05-16|publisher=Cambridge University Press|isbn=978-1-107-15331-8|pages=13|language=en}} in {{Cite journal|last=Sheikh|first=Samira|date=2008-05-01|title=Alliance, Genealogy and Political Power: The Cūdāsamās of Junagadh and the Sultans of Gujarat|journal=The Medieval History Journal|language=en|volume=11|issue=1|pages=29–61|doi=10.1177/097194580701100102|s2cid=154992468|issn=0971-9458}}</ref><ref>{{Cite book|last=Kothiyal|first=Tanuja|url=https://books.google.com/books?id=be-7CwAAQBAJ&q=Narpat|title=Nomadic Narratives: A History of Mobility and Identity in the Great Indian Desert|date=2016|publisher=Cambridge University Press|isbn=978-1-107-08031-7|pages=56|language=en}}</ref> Similar claims with slightly different details have been recorded by past Indologists including ], Burgess, Desai and Rayjada. In addition, ''Tuhfat al Kiram'', used by ] and ] in their ''History of India'', records an Islamicised version of the myth.<ref name=":0" /> |
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==References== |
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{{reflist}}{{Rajput Groups}} |
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