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{{Short description|American writer and founder of Scientology (1911–1986)}} {{Short description|American writer and Scientology founder (1911–1986)}}
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{{Use mdy dates|date=August 2022}} {{Use mdy dates|date=September 2024}}
{{Use American English|date=July 2023}} {{Use American English|date=July 2023}}
{{Infobox person {{Infobox person
| name = L. Ron Hubbard | name = L. Ron Hubbard
| other_names = LRH | other_names = LRH
| image = L. Ron Hubbard in 1950 (cropped).jpg | image = L. Ron Hubbard in 1950.jpg
| landscape =
| caption = Hubbard in 1950 | caption = Hubbard in 1950
| birth_name = Lafayette Ronald Hubbard | birth_name = Lafayette Ronald Hubbard
Line 15: Line 16:
| death_place = ], U.S. | death_place = ], U.S.
| education = ] (dropped out) | education = ] (dropped out)
| occupation = Author, religious leader | occupation = {{flatlist|
* Author
}}
| known_for = Inventor of ] | known_for = Inventor of ]
| notable_works = '']''<br />'']'' | notable_works = {{plainlist|
* '']'' (1950)
* '']'' (1982)
}}
| criminal_charge = ] (in 1948),<br />Fraud (], 1978)
| criminal_charge = {{plainlist|
* ] (<!-- in -->1948)
* Fraud ('']'', 1978)
}}
| criminal_penalty = Fine of ]35,000 and four years in prison (unserved) | criminal_penalty = Fine of ]35,000 and four years in prison (unserved)
| spouse = {{plainlist| | spouse = {{plainlist|
Line 25: Line 34:
* {{marriage|]|1952}} * {{marriage|]|1952}}
}} }}
| children = 7, including ], ] and ]
| children = 7:

'''With Margaret Grubb:'''
* ]* ({{abbr|d.|died}} 1991)
* Katherine May Hubbard*
'''With Sara Hollister:'''
* Alexis Hubbard*
'''With Mary Sue Whipp:'''
* ] ({{abbr|d.|died}} 1976)
* Diana Hubbard
* Suzette Hubbard
* Thomas Hubbard*
''* Estranged from family''
| parents =
| signature = L. Ron Hubbard Signature.svg | signature = L. Ron Hubbard Signature.svg
| signature_alt = | signature_alt =
| relations = ] (great-grandson) | relations = ] (great-grandson)
| module = {{Infobox military person | module = {{Infobox military person
| embed = yes | embed = yes
| branch = ] | branch = ]
| serviceyears = 1941–1945 (Active)<br/> 1945–1950 (Reserve) | serviceyears = {{plainlist|
* 1941–1945 (Active)
* 1945–1950 (Reserve)
}}
| rank = ]
| rank = ]
| commands={{USS|YP-422}} and {{USS|PC-815}}
| commands = {{USS|YP-422}} and {{USS|PC-815}}
| battles=]
| battles = {{flatlist|* World War II
*]
**]}}
| awards=]<br />
| awards = {{Indented plainlist|
]<br />
* ]
]<br />
* ]
]<br />
]<br /> * ]
] * ]
* ]

* ]
}}
}} }}
}} }}
{{L. Ron Hubbard life sidebar}}
{{Scientology sidebar}} {{Scientology sidebar}}


'''Lafayette Ronald Hubbard''' (March 13, 1911&nbsp;– January 24, 1986) was an American author and the creator of ]. A prolific writer of pulp science fiction and fantasy novels in his early career, in 1950 he authored '']'' and established organizations to promote and practice ] techniques. In 1952, having lost the rights to Dianetics in bankruptcy proceedings, Hubbard invented Scientology and managed the ] until his death in 1986. '''Lafayette Ronald Hubbard''' (March 13, 1911&nbsp;– January 24, 1986) was an American author and the founder of ]. A prolific writer of ] and ] in his early career, in 1950 he authored '']'' and established organizations to promote and practice ] techniques. Hubbard created ] in 1952 after losing the intellectual rights to his literature on Dianetics in bankruptcy. He would lead the ]{{Spaced en dash}}variously described as a ],<ref>{{Cite book |last=Kent |first=Stephen A. |author-link=Stephen A. Kent |title=Misunderstanding Cults: Searching for Objectivity in a Controversial Field |title-link=Misunderstanding Cults |publisher=] |year=2001 |isbn=978-0-8020-8188-9 |editor-last=Zablocki |editor-first=Benjamin |editor-link=Benjamin Zablocki |pages=349–358 |language=en |chapter=Brainwashing Programs in The Family/Children of God and Scientology |editor-last2=Robbins |editor-first2=Thomas |editor-link2=Thomas Robbins (sociologist)}}</ref> a ], or a business{{Spaced en dash}}until his death in 1986.


Born in ], in 1911, Hubbard spent much of his childhood in ]. While his father was posted to the U.S. naval base on ] in the late 1920s, Hubbard traveled to Asia and the South Pacific. In 1930, Hubbard enrolled at ] to study civil engineering but dropped out in his second year. He began his career as a prolific writer of pulp fiction stories and married ], who shared his interest in aviation. Hubbard was an officer in the Navy during ], where he briefly commanded two ships but was removed from command both times. The last few months of his active service were spent in a hospital, being treated for a variety of complaints. Born in ], in 1911, Hubbard spent much of his childhood in ]. While his father was posted to the U.S. naval base on ] in the late 1920s, Hubbard traveled to Asia and the South Pacific. In 1930, Hubbard enrolled at ] to study civil engineering but dropped out in his second year. He began his career as an author of pulp fiction and married ], who shared his interest in aviation.


In 1953, the first churches of Scientology were founded by Hubbard, and in 1954 a Scientology church in Los Angeles was founded, which became the Church of Scientology International. He also added organizational management strategies, principles of pedagogy, a theory of communication and prevention strategies for healthy living to the teachings of Scientology.<ref>Dericquebourg R. Scientology. Nova religio. 2017;20(4):5–12. {{doi|10.1525/nr.2017.20.4.5}}</ref> Scientology became increasingly controversial during the 1960s and came under intense media, government and legal pressure in a number of countries. During the late 1960s and early 1970s, Hubbard spent much of his time at sea on his personal fleet of ships as "]" of the ], an elite quasi-paramilitary group of Scientologists. Hubbard was an officer in the Navy during ], where he briefly commanded two ships but was removed from command both times. The last few months of his active service were spent in a hospital, being treated for a variety of complaints. In 1953, the first churches of Scientology were founded by Hubbard. In 1954 a Scientology church in Los Angeles was founded, which became the Church of Scientology International. Hubbard added organizational management strategies, principles of ], a theory of communication and prevention strategies for healthy living to the teachings of Scientology.<ref>{{Cite journal | doi=10.1525/nr.2017.20.4.5 | title=Scientology: From the Edges to the Core | date=2017 | last1=Dericquebourg | first1=Régis | journal=Nova Religio | volume=20 | issue=4 | pages=5–12 |doi-access=free | issn=1092-6690 }}</ref> As Scientology came under increasing media attention and ] in a number of countries during the late 1960s and early 1970s, Hubbard spent much of his time at sea as "]" of the ], a private, quasi-] Scientologist fleet.


Hubbard returned to the United States in 1975 and went into seclusion in the California desert after an ] of ]. In 1978, Hubbard was convicted of fraud after he was tried '']'' by France. In the same year, eleven high-ranking members of Scientology were indicted on 28 charges for their role in the Church's ], a systematic program of espionage against the United States government. One of the indicted was Hubbard's wife ], who was in charge of the program; he himself was named an unindicted co-conspirator. Hubbard spent the remaining years of his life in seclusion in a luxury motorhome on a ranch in California, attended to by a small group of Scientology officials. Following his 1986 death, Scientology leaders announced that Hubbard's body had become an impediment to his work and that he had decided to "drop his body" to continue his research on another plane of existence. Though many of his autobiographical statements were fictitious, the Church of Scientology describes Hubbard in ] terms and says its account of his life is factual. Hubbard returned to the United States in 1975 and went into seclusion in the California desert after an ] of ]. In 1978, Hubbard was convicted of fraud after he was tried '']'' by France. In the same year, 11 high-ranking members of Scientology were indicted on 28 charges for their role in the Church's ], a systematic program of espionage against the United States government. One of the indicted was Hubbard's wife ]; he himself was named an ]. Hubbard spent the remaining years of his life in seclusion, attended to by a small group of ].


Following his 1986 death, Scientology leaders announced that Hubbard's body had become an impediment to his work and that he had decided to "drop his body" to continue his research on another plane of existence. The Church of Scientology describes Hubbard in ] terms, though many of his autobiographical statements were fictitious. Sociologist ] has observed that Hubbard "likely presented a ] known as ]."<ref>Lane, J., & Kent, S. A. (2008). "". Trans. as Politiques de rage et Narcissisme Malin. ''Criminologie'', 41(2), 117-55.</ref>
==Early life==
{{main|Early life of L. Ron Hubbard}}


==Life==
L. Ron Hubbard was born in 1911 in Tilden, Nebraska,<ref name="Hall">Hall, Timothy L. ''American religious leaders'', p. 175. New York: Infobase Publishing, 2003. {{ISBN|978-0-8160-4534-1}}</ref> the only child of Ledora May (née Waterbury), who had trained as a teacher, and Harry Ross Hubbard, a former United States Navy officer.{{sfn|Miller|1987|p=11}}{{sfn|Christensen|2005|p=236}} After moving to ], they settled in Helena in 1913.{{sfn|Christensen|2005|p=237}} Hubbard's father rejoined the Navy in April 1917, during ], while his mother worked as a clerk for the state government.{{sfn|Miller|1987|p=19}} During the 1920s the Hubbards repeatedly relocated around the United States and overseas.{{sfn|Miller|1987|p=23}} Hubbard was active in the ] in Washington, D.C., and earned the rank of ] in 1924, two weeks after his 13th birthday.<ref name="Ortega captivate">{{Cite web |last=Ortega |first=Tony |date=November 14, 2016 |title=At an early age, Scientology founder L. Ron Hubbard learned how to captivate the press |url=https://tonyortega.org/2016/11/14/at-an-early-age-scientology-founder-l-ron-hubbard-learned-how-to-captivate-the-press/}}</ref> In 1925, Hubbard was enrolled as a freshman at Union High School, Bremerton,{{sfn|Miller|1987|p=27}} and the following year studied at ] in ].{{sfn|Miller|1987|p=28}}<ref name="Ortega captivate" />
===Before Dianetics===
{{main|Life of L. Ron Hubbard from 1911 to 1950}}
{{see also|Scientology and psychiatry# Hubbard's early encounters with psychiatry}}
Lafayette Ronald Hubbard was born on March 13, 1911,<ref name="Hall">Hall, Timothy L. ''American religious leaders'', p. 175. New York: Infobase Publishing, 2003. {{ISBN|978-0-8160-4534-1}}</ref> the only child of Ledora May Waterbury (1885–1959), who had trained as a teacher, and Harry Ross Hubbard (1886–1975), a low-ranking United States Navy officer.{{sfn|Miller|1987|p=11}}{{sfn|Christensen|2004|p=236}} Like many military families of the era, the Hubbards repeatedly relocated around the United States and overseas.{{sfn|Miller|1987|p=23}} After moving to ], they settled in Helena in 1913.{{sfn|Christensen|2004|p=237}} Hubbard's father rejoined the Navy in April 1917, during ], while his mother worked as a clerk for the state government.{{sfn|Miller|1987|p=19}} After his father was posted to Guam, Hubbard and his mother traveled there with brief stop-overs in a couple of Chinese ports.{{sfn|Atack|1990|pp=53–54}}{{sfn|Miller|1987|p=31}}<ref>{{Cite book |last=Lewis |first=James R. |title=Scientology |publisher=Oxford University Press |year=2009 |isbn=978-0195331493 |location=New York, NY}}</ref> In high school, Hubbard contributed to the school paper,{{sfn|Miller|1987|p=34}}<ref>{{Cite book |editor-last=Clarke |editor-first=Peter |title=Encyclopedia of New Religious Movements |publisher=Routledge |year=2004 |isbn=9781134499700 |page=281}}</ref> but was dropped from enrollment due to failing grades.<ref name="ReferenceA">{{Cite web |last=Ortega |first=Tony |author-link=Tony Ortega |date=February 24, 2015 |title=New government release contains a surprise: L. Ron Hubbard flunked out of high school, too! |url=https://tonyortega.org/2015/02/24/new-government-release-contains-a-surprise-l-ron-hubbard-flunked-out-of-high-school-too/}}</ref> After he failed the ] entrance examination,<ref>{{Cite web |last=Wakefield |first=Margery |title=Understanding Scientology / Chapter 2: L. Ron Hubbard – Messiah? Or Madman? |url=http://www.religio.de/books/wakefield/us-02.html |access-date=July 25, 2016}}</ref> Hubbard was enrolled in a Virginia Preparatory School to prepare him for a second attempt.{{sfn|Miller|1987|p=45}} However, after complaining of eye strain, Hubbard was diagnosed with ], precluding any future enrollment in the Naval Academy.<ref name="ReferenceA"/>{{sfn|Miller|1987|p=46}} As an adult, Hubbard would privately write to himself that his eyes had gone bad when he "used them as an excuse to escape the naval academy".{{sfn|Wright|2013|pp=53–54}}


Hubbard was sent to the Woodward School in D.C., as graduates qualified for admission to ] without having to take the entrance exam. Hubbard graduated in June 1930 and entered GWU.{{sfn|Miller|1987|p=47}}<ref name="ReferenceA"/>{{sfn|Atack|1990|p=59}}{{sfn|Miller|1987|p=47}} Academically, Hubbard did poorly and was repeatedly warned about bad grades,<ref name="ReferenceA"/> but he contributed to the student newspaper and was active in the glider club.{{sfn|Miller|1987|p=47}} In 1932, Hubbard organized a student trip to the Caribbean, but amid multiple misfortunes and insufficient funding, the passengers took to burning Hubbard in effigy and the trip was canceled by the ship's owners. Hubbard did not return to GWU the following year.{{sfn|Atack|1990|p=63}}
In April 1927, Hubbard's father was posted to Guam, and that summer, Hubbard and his mother traveled to Guam with a brief stop-over in a couple of Chinese ports. He recorded his impressions of the places he visited and disdained the poverty of the inhabitants of Japan and China, whom he described as "]s" and "lazy ignorant".{{sfn|Atack|1990|pp=53–54}}{{sfn|Miller|1987|p=31}}<ref>{{Cite book |last=Lewis |first=James R. |title=Scientology |publisher=Oxford University Press |year=2009 |isbn=978-0195331493 |location=New York, NY}}</ref> In September 1927, while living with grandparents, Hubbard enrolled at ], where he contributed to the school paper.{{sfn|Miller|1987|p=34}}<ref>{{Cite book |editor-last=Clarke |editor-first=Peter |title=Encyclopedia of New Religious Movements |publisher=Routledge |year=2004 |isbn=9781134499700 |page=281}}</ref> On May 11, 1928, Hubbard was dropped from enrollment at Helena High due to failing grades.<ref name="ReferenceA">{{Cite web |last=Ortega |first=Tony |date=February 24, 2015 |title=New government release contains a surprise: L. Ron Hubbard flunked out of high school, too! |url=https://tonyortega.org/2015/02/24/new-government-release-contains-a-surprise-l-ron-hubbard-flunked-out-of-high-school-too/}}</ref> Hubbard left Helena and rejoined his parents in Guam in June 1928.{{sfn|Miller|1987|p=31}} Between October and December 1928, Hubbard's family and others traveled from Guam to China.{{sfn|Miller|1987|p=41}} Upon his return to Guam, Hubbard spent much of his time writing dozens of short stories and essays.{{sfn|Miller|1987|p=44}} Hubbard failed the ] entrance examination.<ref>{{Cite web |last=Wakefield |first=Margery |title=Understanding Scientology / Chapter 2: L. Ron Hubbard – Messiah? Or Madman? |url=http://www.religio.de/books/wakefield/us-02.html |access-date=July 25, 2016}}</ref>


{{multiple image|perrow = 1|total_width=250
In September 1929, Hubbard was enrolled at the Swavely Preparatory School in ], to prepare him for a second attempt at the examination.{{sfn|Miller|1987|p=45}} During his first semester at Swavely, Hubbard complained of eye strain and was diagnosed with ]; this diagnosis precluded any enrollment in the Naval Academy.<ref name="ReferenceA" />{{sfn|Miller|1987|p=46}} As an adult, Hubbard would write to himself: "Your eyes are getting progressively better. They became bad when you used them as an excuse to escape the naval academy".<ref name="Wright53">Wright, p. 53</ref> He was instead sent to Woodward School for Boys in Washington, D.C., to qualify for admission to ] without having to sit for the entrance examination. He successfully graduated from the school in June 1930 and entered the University the following September.{{sfn|Miller|1987|p=47}}<ref name="ReferenceA" />
| image1 = Center building at Saint Elizabeths, National Photo Company, circa 1909-1932.jpg

| image2 = Chestnut Lodge Postcard 1909.jpg
==Period at university and Caribbean trip==
| footer = Hubbard spoke of interactions with psychiatrists at both St. Elizabeth's psychiatric hospital in D.C. (top) and nearby Chestnut Lodge Sanitarium (bottom).}}
On September 24, 1930, Hubbard began studying civil engineering at George Washington University's School of Engineering, at the behest of his father.{{sfn|Atack|1990|p=59}}{{sfn|Miller|1987|p=47}} Academically, Hubbard did poorly: his transcripts show he failed many courses including atomic physics, though later in life he would claim to have been a nuclear physicist. In September 1931, he was placed on probation due to poor grades, and in April 1932 he again received a warning for his lack of academic achievement.<ref name=ReferenceA /> During his first year, Hubbard helped organize the university Glider Club and was elected its president.{{sfn|Miller|1987|p=47}}
For much of the 1920s and 1930s, Hubbard lived in Washington D.C., and he would later claim to have interacted with multiple ]s in the city.<ref>1922–1927,1929–1932</ref> Hubbard described encounters in 1923 and 1930 with navy psychiatrist Joseph Thompson.<ref>The Purpose of Human Evaluation (3) (1951)</ref><ref name="AtackOrigin">{{Cite web |last1=Atack |first1=Jon |title=Possible origins for Dianetics and Scientology |url=https://www.spaink.net/cos/essays/atack_origin.html |quote="Through his friendship I attended many lectures given at Naval hospitals and generally became conversant with ] as it had been exported from Austria by Freud" LRH's autobiographical notes for Peter Tompkins. Exhibit 500-I in CSI v. Armstrong, pp.7-8}}</ref> Thompson was controversial within the American psychiatric community for his support of ], the practice of ] by those without medical degrees. Hubbard also recalled interacting with ], supervisor of the D.C. psychiatric hospital ].<ref>{{Cite web |url=http://www.carolineletkeman.org/c/archives/5182 |via=carolineletkeman.org |url-status=dead |archive-url=https://web.archive.org/web/20211205233336/http://www.carolineletkeman.org/c/archives/5182 |archive-date=December 5, 2021 |title=Lecture: The Purpose of Human Evaluation (1) |author=L. Ron Hubbard |date=August 13, 1951}}</ref><ref>{{Cite web |url=http://www.carolineletkeman.org/c/archives/7398 |via=carolineletkeman.org |url-status=dead |archive-url=https://web.archive.org/web/20211206000935/http://www.carolineletkeman.org/c/archives/7398 |archive-date=December 6, 2021 |title=Lecture: Know to Sex Scale: The Mind and the Tone Scale |author=L. Ron Hubbard |date=June 4, 1954}}</ref><ref name="Hubbard, L. R. 1952">Hubbard, L. R. (February 6, 1952). Dianetics: The Modern Miracle. LRH Recorded Lectures</ref> According to Hubbard, both White and Thompson had regarded his athleticism and lack of interest in psychology as signs of a good prognosis.<ref>"The… it was an interesting thing, for instance, to William Allen White. And Commander Thompson. Both of them, where I was concerned, that I wasn't very interested in sitting around figuring about this stuff and didn't seem to be terribly interested in the insane." - Lecture: "The Mind and the Tone Scale", 1954</ref> Hubbard later claimed to have been trained by both Thompson and White.<ref>{{Cite web | url=http://www.carolineletkeman.org/c/archives/5169 | title=Letter: Scientology executive John Galusha to FBI |date=June 12, 1954 |website=Refund and Reparation | access-date=July 26, 2023 | archive-date=November 29, 2021 | archive-url=https://web.archive.org/web/20211129201027/http://www.carolineletkeman.org/c/archives/5169 | url-status=dead }}</ref> Hubbard also discussed his interactions at ], a D.C.-area facility specializing in ], repeatedly complaining that their staff misdiagnosed an unnamed individual with the condition:

{{External media
During what would become Hubbard's final semester at GWU, he organized an ill-fated trip to the Caribbean for June 1932 to explore and film the pirate "strongholds and bivouacs of the ]" and to "collect whatever one collects for exhibits in museums".{{sfn|Miller|1987|p=52}} Amid multiple misfortunes and running low on funds, the ship's owners ordered it to return to Baltimore.{{sfn|Miller|1987|p=55}} Hubbard failed to return to University the following year.{{sfn|Atack|1990|p=63}}
|video1= on schizophrenia and his interactions at Chestnut Lodge

}}
After his father volunteered him for a ] relief effort, on October 23, 1932, Hubbard traveled to Puerto Rico.{{sfn|Miller|1987|p=56}} En route, Hubbard apparently "decided to abandon the Red Cross", instead opting to accompany a mineral surveyor in a futile bid to find gold.{{sfn|Atack|1990|p=63}}
{{blockquote|There's a place by the name of Walnut Lodge... They don't see anything humorous in that, by the way... They sent three people to see me and every one of them was under treatment—and this was their staff! But anyway, very good people there, I'm sure... Didn't happen to meet any. Have some fine patients though! Anyway, they treat only schizophrenia. And so they take only schizophrenics. Now how do they get only schizophrenics? Well, anybody sent to Walnut Lodge is a classified schizophrenic. And they take somebody who is a ] unclassified or a more modern definition, a ] and they take him from ] and they take him over to Walnut Lodge and he goes onto the books as a schizophrenic. Why? Because Walnut Lodge takes only schizophrenics.<ref>{{Cite web | url=http://carolineletkeman.org/dsp/1952/12/04/lecture-the-logics-methods-of-thinking-02/ |archive-url=https://web.archive.org/web/20190201120228/http://carolineletkeman.org/dsp/1952/12/04/lecture-the-logics-methods-of-thinking-02/ |archive-date=February 1, 2019 |title = Lecture: The Logics Methods of Thinking (2) – Decoding Scientology Propaganda}}</ref>}}

==First marriage and early literary career==
{{See also|Written works of L. Ron Hubbard}}
]" was reprinted in '']'' in 1950 after its original publication in a 1949 Hubbard collection.]]

Hubbard returned from Puerto Rico to D.C. in February 1933. He struck up a relationship with a fellow glider pilot, ].{{sfn|Miller|1987|p=59}} The two were quickly married on April 13 as she was already pregnant, but had a ] shortly afterwards; in October, she was pregnant again.{{sfn|Miller|1987|p=61}} On May 7, 1934, she gave birth prematurely to a son who was named ], whose nickname was "Nibs".{{sfn|Miller|1987|p=64}} Their second child, Katherine May, was born on January 15, 1936.{{sfn|Miller|1987|p=70}} The Hubbards lived for a while in ], but were chronically short of money.{{sfn|Miller|1987|p=62}} In the spring of 1936 they moved to ]. They lived there for a time with Hubbard's aunts and grandmother before finding a place of their own at nearby ]. According to one of his friends at the time, ], the Hubbards were "in fairly dire straits for money" but sustained themselves on the income from Hubbard's writing.{{sfn|Miller|1987|p=74}}

Hubbard became a well-known and prolific writer for ] during the 1930s. His literary career began with contributions to the George Washington University student newspaper, ''The University Hatchet'', as a reporter for a few months in 1931.{{sfn|Miller|1987|p=47}} Six of his pieces were published commercially during 1932 to 1933.{{sfn|Atack|1990|p=64}} The going rate for freelance writers at the time was only a cent a word, so Hubbard's total earnings from these articles would have been less than $100 ({{Inflation|US|100|1933|fmt=eq|cursign=$}}).{{sfn|Miller|1987|p=63}} The pulp magazine '']'' became the first to publish one of his short stories, in February 1934.<ref>{{Cite web |title=About L. Ron Hubbard&nbsp;— Master Storyteller |url=http://www.galaxypress.com/l-ron-hubbard |access-date=February 8, 2011 |publisher=Galaxy Press}}</ref> Over the next six years, pulp magazines published many of his short stories under a variety of pen names, including Winchester Remington Colt, Kurt von Rachen, René Lafayette, Joe Blitz and Legionnaire 148.{{sfn|Miller|1987|p=72}}

Although he was best known for his fantasy and science fiction stories, Hubbard wrote in a wide variety of genres, including adventure fiction, aviation, travel, mysteries, westerns and even romance.<ref name="Frenschkowski">{{Cite journal |last=Frenschkowski |first=Marco |date=July 1999 |title=L. Ron Hubbard and Scientology: An annotated bibliographical survey of primary and selected secondary literature |url=https://core.ac.uk/download/pdf/144316914.pdf|via=]|doi=10.17192/mjr.1999.4.3760|publisher=]|journal=]|archive-url=https://web.archive.org/web/20210427171605/https://core.ac.uk/download/pdf/144316914.pdf|archive-date=April 27, 2021 |volume=4 |issue=1 |page=15 |url-status=live|access-date=May 13, 2015}}</ref> Hubbard knew and associated with writers such as ], ], ], ] and ].<ref name="Asimov">{{Cite book |last=Asimov |first=Isaac |title=In Memory Yet Green: The Autobiography of Isaac Asimov, 1920–1954 |publisher=Doubleday |year=1979 |isbn=978-0-385-13679-2 |location=New York |page=413}}</ref>

His first full-length novel, '']'', was published in 1937.<ref>{{Cite news |last=Staff |date=July 30, 1937 |title=Books Published Today |page=17 |work=] }}</ref> He became a "highly idiosyncratic" writer of science fiction after being taken under the wing of editor ],<ref name="Stableford">{{Cite book |last=Stableford |first=Brian |title=Historical Dictionary of Science Fiction Literature |publisher=Scarecrow Press |year=2004 |isbn=978-0-8108-4938-9 |location=Lanham, MD |page=164}}</ref> who published many of Hubbard's short stories and also serialized a number of well-received ] that Hubbard wrote for Campbell's magazines '']'' and '']''. These included '']'', '']'' and '']''.{{sfn|Miller|1987|p=86}}

He wrote the script for '']'', a 1938 ] ].<ref name="Harmon">{{Cite book |last1=Harmon |first1=Jim |title=The Great Movie Serials: Their Sound and Fury |last2=Glut |first2=Donald F. |publisher=Routledge |year=1973 |isbn=978-0-7130-0097-9 |location=London |page=329}}</ref>

Hubbard spent an increasing amount of time in New York City,{{sfn|Miller|1987|p=71}} working out of a hotel room where his wife suspected him of carrying on affairs with other women.{{sfn|Miller|1987|pp=75, 84}}

===Dental procedure, near-death experience, and ''Excalibur''===
{{main|Excalibur (L. Ron Hubbard)}}
In April 1938, Hubbard reportedly underwent a dental procedure and reacted to the drug used in the procedure. According to his account, this triggered a revelatory ]. Allegedly inspired by this experience, Hubbard composed a manuscript, which was never published, with working titles of ''The One Command'' and ''Excalibur''.<ref>{{Cite web |date=January 24, 2013 |title='Going Clear': A New Book Delves Into Scientology |url=https://www.npr.org/2013/01/24/170010096/going-clear-a-new-book-delves-into-scientology |publisher=NPR}}</ref><ref name="lermanet.com">{{Cite web |title=The History of Excalibur |url=http://www.lermanet.com/excalibur/ |website=lermanet.com}}</ref>

], who read the manuscript in 1938 and suggested the title ''Excalibur'', recalled that Hubbard had wanted to distill down all the wisdom of the world into a single word. They argued if it was "Be" or "Survive", though Burks recalled the book from there on had to do with survival. The theme of "survive" would be revisited in ''Dianetics''. Burks also recalled the work discussing the psychology of a lynch mob.<ref name="Burks">{{Cite web |last=Burks |first=Arthur J. |date=December 1961 |title=Yes, There Was A Book Called "Excalibur" By L. Ron Hubbard |url=http://www.cs.cmu.edu/~dst/Cowen/essays/burks.html |website=The Aberee |via=]}}</ref> Hubbard would later cite ''Excalibur'' as an early version of ''Dianetics''.<ref>{{Cite web |last=Ortega |first=Tony |date=October 23, 2014 |title=L. Ron Hubbard explains to a friend the real reason he wrote ''Dianetics'' |url=http://tonyortega.org/2014/10/23/l-ron-hubbard-explains-to-a-friend-the-real-reason-he-wrote-dianetics/}}</ref>

According to Burks, Hubbard believed that ''Excalibur'' would "revolutionize everything" and that "it was somewhat more important, and would have a greater impact upon people, than the Bible."<ref name="Burks" /> According to Burks, Hubbard "was so sure he had something 'away out and beyond' anything else that he had sent telegrams to several book publishers, telling them that he had written 'THE book' and that they were to meet him at ], and he would discuss it with them and go with whomever gave him the best offer." However, nobody bought the manuscript.<ref name="Burks" />

Hubbard's failure to sell ''Excalibur'' depressed him; he told his wife in an October 1938 letter: "Writing action pulp doesn't have much agreement with what I want to do because it retards my progress by demanding incessant attention and, further, actually weakens my name. So you see I've got to do something about it and at the same time strengthen the old financial position."<ref name="Letter-1938">Letter from L. Ron Hubbard, October 1938, quoted in Miller, p. 81</ref> He went on:


====Pre-war fiction====
{{blockquote|Sooner or later ''Excalibur'' will be published and I may have a chance to get some name recognition out of it so as to pave the way to articles and comments which are my ideas of writing heaven&nbsp;... Foolishly perhaps, but determined none the less, I have high hopes of smashing my name into history so violently that it will take a legendary form even if all books are destroyed. That goal is the real goal as far as I am concerned.<ref name="Letter-1938" />}}
{{main|Written works of L. Ron Hubbard|Excalibur (L. Ron Hubbard)}}
]


In 1933, Hubbard renewed a relationship with a fellow glider pilot, ]{{sfn|Miller|1987|p=59}} and the two were quickly married on April 13.{{sfn|Miller|1987|p=61}}
]<!-- N.B. NO PERIOD AFTER THE J -->, later Hubbard's ], recalled that Hubbard told him "whoever read it either went insane or committed suicide. And he said that the last time he had shown it to a publisher in New York, he walked into the office to find out what the reaction was, the publisher called for the reader, the reader came in with the manuscript, threw it on the table and threw himself out of the skyscraper window."<ref>. Channel 4 Television.</ref>
The following year, she gave birth to a son who was named ], later nicknamed "Nibs".{{sfn|Miller|1987|p=64}} A second child, Katherine May, was born two years later.{{sfn|Miller|1987|p=70}} The Hubbards lived for a while in ], but were chronically short of money. In the spring of 1936, they moved to ]. They lived there for a time with Hubbard's aunts and grandmother before finding a place of their own at nearby ]. According to one of his friends at the time, ], the Hubbards were "in fairly dire straits for money" but sustained themselves on the income from Hubbard's writing.{{sfn|Miller|1987|p=74}}{{sfn|Miller|1987|p=62}}
In 1948, Hubbard would tell a convention of science fiction fans that ''Excalibur''{{'s}} inspiration came during an operation in which he "died" for eight minutes.<ref>Gardner, p. 272</ref>


Hubbard began a writing career and tried to write for mainstream publications. Hubbard soon found his niche in the ], becoming a prolific and prominent writer in the medium. From 1934 until 1940, Hubbard produced hundreds of short stories and novels.<ref>{{Cite web |title=About L. Ron Hubbard&nbsp;— Master Storyteller |url=http://www.galaxypress.com/l-ron-hubbard |access-date=February 8, 2011 |publisher=Galaxy Press |url-status=deviated |archive-url=https://web.archive.org/web/20110711070539/http://www.galaxypress.com/l-ron-hubbard |archive-date=July 11, 2011 }}</ref> Hubbard is remembered for his "prodigious output" across a variety of genres, including adventure fiction, aviation, travel, mysteries, westerns, romance, and science fiction.<ref name="Frenschkowski">{{Cite journal |last=Frenschkowski |first=Marco |date=July 1999 |title=L. Ron Hubbard and Scientology: An annotated bibliographical survey of primary and selected secondary literature |url=https://core.ac.uk/download/pdf/144316914.pdf|via=]|doi=10.17192/mjr.1999.4.3760|publisher=]|journal=]|archive-url=https://web.archive.org/web/20210427171605/https://core.ac.uk/download/pdf/144316914.pdf|archive-date=April 27, 2021 |volume=4 |issue=1 |page=15 |url-status=live|access-date=May 13, 2015 |doi-access=free }}</ref> His first full-length novel, '']'', was published in 1937.<ref>{{Cite news |last=Staff |date=July 30, 1937 |title=Books Published Today |page=17 |work=] }}</ref> The novel told the story of "Yellow Hair", a white man adopted into the Blackfeet tribe, with promotional material claiming the author had been a "bloodbrother" of the Blackfeet. '']'' praised the book, writing "Mr. Hubbard has reversed a time-honored formula and has given a thriller to which, at the end of every chapter or so, another paleface bites the dust."<ref>{{Cite web | url=https://books.google.com/books?id=wMAfAQAAMAAJ | title=The New York Times Book Review | date=July 1937 }}</ref>
{{blockquote|Hubbard realized that, while he was dead, he had received a tremendous inspiration, a great Message which he must impart to others. He sat at his typewriter for six days and nights and nothing came out. Then, ''Excalibur'' emerged.{{r|malko|page=40}}


]
The manuscript later became part of Scientology mythology.{{sfn|Atack|1990|p=66}} An early 1950s Scientology publication offered signed "gold-bound and locked" copies for the sum of $1,500 apiece ({{Inflation|US|1500|1950|fmt=eq|cursign=$}}). It warned that "four of the first fifteen people who read it went insane" and that it would be "eleased only on sworn statement not to permit other readers to read it. Contains data not to be released during Mr. Hubbard's stay on earth."{{r|malko|page=39}}}}


On New Year's Day, 1938, Hubbard reportedly underwent a dental procedure and reacted to the anesthetic gas used in the procedure.{{sfn|Wright|2013|p=29}} According to his account, this triggered a revelatory ]. Allegedly inspired by this experience, Hubbard composed a manuscript, which was never published, with working titles of ''The One Command'' and ''Excalibur''.<ref>{{Cite web |date=January 24, 2013 |title='Going Clear': A New Book Delves Into Scientology |url=https://www.npr.org/2013/01/24/170010096/going-clear-a-new-book-delves-into-scientology |publisher=NPR}}</ref><ref name="lermanet.com">{{Cite web |title=The History of Excalibur |url=http://www.lermanet.com/excalibur/ |website=lermanet.com}}</ref> Hubbard sent telegrams to several book publishers, but nobody bought the manuscript.<ref name="Burks">{{Cite web |last=Burks |first=Arthur J. |date=December 1961 |title=Yes, There Was A Book Called "Excalibur" By L. Ron Hubbard |url=http://www.cs.cmu.edu/~dst/Cowen/essays/burks.html |website=The Aberee |via=]}}</ref> Hubbard wrote to his wife:
===Alaska trip===


{{blockquote|Sooner or later ''Excalibur'' will be published... I have high hopes of smashing my name into history so violently that it will take a legendary form even if all books are destroyed. That goal is the real goal as far as I am concerned.<ref name="Letter-1938">Letter from L. Ron Hubbard, October 1938, quoted in ], p. 81</ref>}}
Hubbard joined ] in February 1940 on the strength of his claimed explorations in the Caribbean and survey flights in the United States.{{sfn|Miller|1987|p=85}} He persuaded the club to let him carry its flag on an "Alaskan Radio-Experimental Expedition".{{sfn|Miller|1987|p=88}} The crew consisted of Hubbard and his wife aboard his ] ''Magician''.{{sfn|Miller|1987|p=89}}


Hubbard found greater success after being taken under the supervision of editor ], who published many of Hubbard's short stories and serialized ] in his magazines '']'' and '']''.{{sfn|Miller|1987|p=86}}<ref name="Stableford">{{Cite book |last=Stableford |first=Brian |title=Historical Dictionary of Science Fiction Literature |publisher=Scarecrow Press |year=2004 |isbn=978-0-8108-4938-9 |location=Lanham, MD |page=164}}</ref> Hubbard's novel '']'' told the story of a low-ranking British army officer who rises to become dictator of the United Kingdom.<ref name="sf-encyclopedia.com">{{Cite web | url=https://sf-encyclopedia.com/entry/hubbard_l_ron | title=SFE: Hubbard, L Ron }}</ref> In July 1940, Campbell magazine ''Unknown'' published a psychological horror by Hubbard titled '']'' about an ethnologist who becomes paranoid that demons are out to get him—the work was well-received, drawing praise from ], ], and others. In November and December 1940, ''Unknown'' serialized Hubbard's novel '']'' about a pulp fiction writer whose friend becomes trapped inside one of his stories.<ref>{{Cite book |last1=Kent |first1=Stephen A. |last2=Raine |first2=Susan |title=Scientology in Popular Culture: Influences and Struggles for Legitimacy |location=Santa Barbara, California |publisher=ABC-CLIO |year=2017 |isbn=978-1-4408-3249-9 }}</ref>
The trip was plagued by problems and did not get any further than ].{{sfn|Atack|1990|p=68}} The ship's engine broke down only two days after setting off in July 1940. Having underestimated the cost of the trip, he did not have enough money to repair the broken engine. He raised money by writing stories and contributing to the local radio station{{sfn|Miller|1987|p=91}} and eventually earned enough to fix the engine,{{sfn|Miller|1987|p=85}} making it back to Puget Sound on December 27, 1940.{{sfn|Miller|1987|p=91}}


==Military career== ====Military career====
{{Main|Military career of L. Ron Hubbard}} {{Main|Military career of L. Ron Hubbard}}
] ]
In 1941, Hubbard applied to join the ]. His application was accepted, and he was commissioned as a ] in the ] on July&nbsp;19, 1941. By November, he was posted to New York for training as an intelligence officer.{{sfn|Miller|1987|p=97}} The day after ], Hubbard was posted to the ] and departed the US bound for Australia. But while in Australia awaiting transport to the Philippines, Hubbard was suddenly ordered back to the United States after being accused by the US Naval Attaché to Australia of sending blockade-runner '']'' "three thousand miles out of her way".<ref name="Ron The War Hero, Chris Owen">Ron The War Hero, Chris Owen</ref><ref>Hubbard would that "for the next two or three years I'd run into officers, and they would say 'Hubbard? Hubbard? Hubbard? Are you the Hubbard that was in Australia?' And I'd say 'Yes.' And they's say 'Oh!' Kind of, you know, horrified, like they didn't know whether they should quite talk to me or not, you know? Terrible man." {{citation |title=The Key Words (Buttons) of Scientology Clearing (a lecture given on July 21, 1958).}}</ref>
After returning from Alaska, Hubbard applied to join the ]. His friend ] sent a letter of recommendation describing Hubbard as "one of the most brilliant men I have ever known".<ref>{{Cite web|title=Ron the "War Hero" – Joining Up|url=https://www.cs.cmu.edu/~dst/Cowen/warhero/joining.htm#doc-f|access-date=January 8, 2022|publisher=Carnegie Mellon University School of Computer Science}}</ref> Ford later said that Hubbard had written the letter himself: "I don't know why Ron wanted a letter. I just gave him a letter-head and said, 'Hell, you're the writer, you write it!'"{{sfn|Miller|1987|p=93}}


{{multiple image|perrow = 1|total_width=250
Hubbard was commissioned as a ] in the ] on July&nbsp;19, 1941. By November, he was posted to New York for training as an intelligence officer.{{sfn|Miller|1987|p=97}} On December&nbsp;18, he was posted to the Philippines and set out for the posting via Australia. While in Melbourne awaiting transport to Manilla, Hubbard was sent back to the United States. The U.S. naval attaché reported, "This officer is not satisfactory for independent duty assignment. He is garrulous and tries to give impressions of his importance. He also seems to think he has unusual ability in most lines. These characteristics indicate that he will require close supervision for satisfactory performance of any intelligence duty."{{sfn|Miller|1987|p=98}}
| image1 = Yp422 large.jpg
| image2 = Uss pc-815 1.jpg
| footer = Hubbard's first command was a yard patrol boat in Massachusetts (top), while his second was a West Coast sub-chaser (bottom). In both cases, Hubbard was relieved of command.
}}
In June 1942, Hubbard was given command of a patrol boat at the ], but he was relieved after the yard commandant wrote that Hubbard was "not temperamentally fitted for independent command".{{sfn|Atack|1990|p=74}} In 1943, Hubbard was given command of a submarine chaser, but only five hours into the shakedown cruise, Hubbard believed he had detected an enemy submarine. Hubbard and crew spent the next 68 hours engaged in combat. An investigation concluded that Hubbard had likely mistaken a "known magnetic deposit" for an enemy sub.<ref>"Battle Report – Submission of", A16-3(3)/PC815, Vice Adm. Frank Jack Fletcher, Commander NW Sea Frontier, June 8, 1943; </ref>{{sfn|Miller|1987|p=105}}{{r|mystique}} The following month, Hubbard unwittingly fired upon Mexican territory and was relieved of command.<ref name="mystique">{{Cite news |last1=Sappell |first1=Joel |last2=Welkos |first2=Robert W. |title=The Mind Behind the Religion : Chapter Two : Creating the Mystique : Hubbard's image was crafted of truth, distorted by myth. |url=https://www.latimes.com/archives/la-xpm-1990-06-24-mn-1012-story.html |access-date=July 25, 2022 |work=Los Angeles Times |date=June 24, 1990}}</ref> In 1944, Hubbard served aboard the {{USS|Algol|AKA-54|6}} before being transferred. The night before his departure, Hubbard reported the discovery of an attempted sabotage.{{sfn|Atack|1990|p=81}}{{sfn|Miller|1987|pp=108–109}}


In June 1942, Navy records indicate that Hubbard suffered "active conjunctivitis" and later "urethral discharges".{{Efn|Owen argues that Hubbard likely suffered from venereal disease, writing: "Sulfa drugs were used in treatment but in excess could cause bloody urine, something which Hubbard's shipmate Thomas Moulton saw him passing on at least one occasion. Hubbard himself later complained about the amount of sulfa he had been fed in the Navy. Former Scientology spokesman Robert Vaughn Young claims that Hubbard's private papers refer to him having caught gonorrhoea from a girlfriend named Fern, which forced him to secretly take sulfa."{{r|cowen}} }} After being relieved of command of the sub-chaser, Hubbard began reporting sick, citing a variety of ailments, including ulcers, malaria, and back pains. In July 1943, Hubbard was admitted to the San Diego naval hospital for observation—he would remain there for months.{{sfn|Miller|1987|p=107}} Years later, Hubbard would privately write to himself: "Your stomach trouble you used as an excuse to keep the Navy from punishing you."{{sfn|Wright|2013|pp=53–54}} On April 9, 1945, Hubbard again reported sick and was re-admitted to ], Oakland.{{sfn|Miller|1987|p=110}}{{sfn|Miller|1987|p=112}} He was discharged from the hospital on December&nbsp;4, 1945.<ref name="cowen">{{Cite book |url=https://www.cs.cmu.edu/~dst/Cowen/warhero/crippled.htm |via=] |isbn=9781909269897 |first=Chris |last=Owen |date=2019 |title=Ron The War Hero: The True Story of L Ron Hubbard's Calamitous Military Career |chapter=Crippled and blinded|publisher=Silvertail Books }}</ref>
After a brief stint censoring cables, Hubbard's request for sea duty was approved and he reported to a ], shipyard which was converting a trawler into a gunboat to be classified as {{USS|YP-422}}. On September&nbsp;25, 1942, the commandant of ] informed Washington that, in his view, Hubbard was "not temperamentally fitted for independent command".{{sfn|Atack|1990|p=74}} Days later, on October&nbsp;1, Hubbard was summarily relieved of his command.{{sfn|Miller|1987|p=99}}
Hubbard was sent to submarine chaser training, and in 1943 was posted to Portland, Oregon, to take command of a submarine chaser, the {{USS|PC-815}}, which was under construction.<ref name="SW-Creating" /> On May&nbsp;18, ''PC-815'' sailed on her shakedown cruise, bound for San Diego. Only five hours into the voyage, Hubbard believed he had detected an enemy submarine. Hubbard spent the next 68 hours engaged in combat, until finally receiving orders to return to Astoria. Admiral ], commander of the ], concluded: "An analysis of all reports convinces me that there was no submarine in the area."<ref>"Battle Report – Submission of", A16-3(3)/PC815, Vice Adm. Frank Jack Fletcher, Commander NW Sea Frontier, June 8, 1943; </ref> Fletcher suggested Hubbard had mistaken a "known magnetic deposit" for an enemy sub.{{sfn|Miller|1987|p=105}}


====After the war====
The following month, Hubbard unwittingly sailed ''PC-815'' into Mexican territorial waters and conducted gunnery practice off the ], in the belief that they were uninhabited and belonged to the United States. The Mexican government complained and Hubbard was relieved of command. A report written after the incident rated Hubbard as unsuitable for independent duties and "lacking in the essential qualities of judgment, leadership and cooperation".<ref>{{cite news |last1=Sappell |first1=Joel |last2=Welkos |first2=Robert W. |title=The Mind Behind the Religion : Chapter Two : Creating the Mystique : Hubbard's image was crafted of truth, distorted by myth. |url=https://www.latimes.com/archives/la-xpm-1990-06-24-mn-1012-story.html |access-date=July 25, 2022 |work=Los Angeles Times |date=June 24, 1990}}</ref> The report recommended he be assigned "duty on a large vessel where he can be properly supervised".<ref name="Miller-107">Miller, p.&nbsp;107.</ref>
{{main|Scientology and the occult|Affirmations (L. Ron Hubbard)|L. Ron Hubbard and psychiatry}}
]
After Hubbard chose to stay in California rather than return to his family in Washington state,{{sfn|Miller|1987|p=125}} he moved into the ] mansion of ], a rocket propulsion engineer and a leading follower of the English ] ].<ref name="Wright2011">{{Cite magazine |last=Wright |first=Lawrence |author-link=Lawrence Wright |date=February 14, 2011 |url=http://www.newyorker.com/reporting/2011/02/14/110214fa_fact_wright?currentPage=all |title=The Apostate: Paul Haggis vs. the Church of Scientology |magazine=The New Yorker |access-date=February 8, 2011}}</ref>{{sfn|Miller|1987|p=113}} Hubbard befriended Parsons and soon became sexually involved with Parsons's 21-year-old girlfriend, ].{{sfn|Miller|1987|p=117}}<ref>Parson letter to Crowley: " is a gentleman; he has red hair, green eyes, is honest and intelligent, and we have become great friends. He moved in with me about two months ago, and although Betty and I are still friendly, she has transferred her sexual affection to Ron. Although he has no formal training in Magick, he has an extraordinary amount of experience and understanding in the field. From some of his experiences I deduced that he is in direct touch with some higher intelligence, possibly his ]. He describes his Angel as a beautiful winged woman with red hair whom he calls the Empress and who has guided him through his life and saved him many times. He is the most ] person I have ever met and is in complete accord with our own principles." as quoted in Symonds, John. ''The Great Beast: the life and magick of Aleister Crowley'', p. 392. London: Macdonald and Co., 1971. {{ISBN|0-356-03631-6}}</ref> Hubbard and Parsons collaborated on "]", a ] ritual intended to summon an incarnation of ], the supreme Goddess in Crowley's pantheon.<ref name="Urban">{{Cite book |last=Urban |first=Hugh B. |author-link=Hugh Urban |title=Magia sexualis: sex, magic, and liberation in modern Western esotericism |page=137 |publisher=University of California Press |year=2006 |isbn=978-0-520-24776-5}}</ref>


During this period, Hubbard authored a document which has been called the "]", a series of statements relating to various physical, sexual, psychological and social issues that he was encountering in his life. The Affirmations appear to have been intended to be used as a form of self-hypnosis with the intention of resolving the author's psychological problems and instilling a positive mental attitude.<ref>"Your eyes are getting progressively better. They became bad when you used them as an excuse to escape the naval academy. You have no reason to keep them bad.", "Your stomach trouble you used as an excuse to keep the Navy from punishing you. You are free of the Navy.", "You can tell all the romantic tales you wish. ... But you know which ones were lies ... You have enough real experience to make anecdotes forever. Stick to your true adventures.", "Masturbation does not injure or make insane. Your parents were in error. Everyone masturbates." -- Hubbard's ]</ref>{{sfn|Wright|2013|pp=53–54}}
===Hospitalizations and "discovery" of sabotage attempt===
]
After being relieved of command of ''PC-815'', Hubbard began reporting sick, citing a variety of ailments, including ulcers, malaria, and back pains. Hubbard was admitted to the San Diego naval hospital for observation—he would remain there for nearly three months.{{sfn|Miller|1987|p=107}} Years later, Hubbard would privately write to himself: "Your stomach trouble you used as an excuse to keep the Navy from punishing you. You are free of the Navy."<ref name="Wright53"/>


{{multiple image|perrow = 2|total_width=250
In 1944, Hubbard was posted to Portland where {{USS|Algol|AKA-54|6}} was under construction. The ship was commissioned in July and Hubbard served as the navigation and training officer. Hubbard requested, and was granted, a transfer to the School of Military Government in Princeton. The night before his departure, the ship's log reports that "The Navigating Officer reported to the OOD that an attempt at sabotage had been made sometime between 1530–1600. A coke bottle filled with gasoline with a cloth wick inserted had been concealed among cargo which was to be hoisted aboard and stored in No&nbsp;1 hold. It was discovered before being taken on board. ONI, FBI and NSD authorities reported on the scene and investigations were started."{{sfn|Atack|1990|p=81}}{{sfn|Miller|1987|pp=108–109}}
| image1 = L Ron and Sara Hubbard June 1946.jpg
| image2 = Sara Northrup.jpg
| footer = Hubbard and Northrup aboard the schooner Blue Water II in June 1946 (left). The Church of Scientology has republished this photograph with Northrup (pictured right) airbrushed out.
}}


Parsons, Hubbard and Sara invested nearly their entire savings — the vast majority contributed by Parsons and Sara — in a plan for Hubbard and Sara to buy yachts on the East Coast and sail them to the West Coast to sell. Hubbard had a different idea, writing to the U.S. Navy requesting permission to undertake a world cruise.{{sfn|Pendle|2005|p=268}} Parsons attempted to recover his money by obtaining an injunction to prevent Hubbard and Sara leaving the country or disposing of the remnants of his assets, but ultimately only received a $2,900 promissory note from Hubbard. Parsons returned home "shattered" and was forced to sell his mansion.{{sfn|Pendle|2005|p=270}}{{sfn|Pendle|2005|p=269}}
Hubbard attended school in Princeton until January&nbsp;1945, when he was assigned to ]. In April, he again reported sick and was re-admitted to ], Oakland.{{sfn|Miller|1987|p=110}} His complaints included "headaches, rheumatism, conjunctivitis, pains in his side, stomach aches, pains in his shoulder, arthritis, hemorrhoids".{{sfn|Miller|1987|p=112}} An October 1945 naval board found that Hubbard was "considered physically qualified to perform duty ashore, preferably within the continental United States".{{sfn|Atack|1990|p=84}} He was discharged from the hospital on December&nbsp;4, 1945, and transferred to inactive duty on February&nbsp;17, 1946.<ref>{{cite book |url=https://www.cs.cmu.edu/~dst/Cowen/warhero/crippled.htm |via=] |isbn=9781909269897 |first=Chris |last=Owen |date=2019 |title=Ron The War Hero: The True Story of L Ron Hubbard's Calamitous Military Career |chapter=Crippled and blinded}}</ref> Hubbard would ultimately resign his commission after the publication of ''Dianetics'', with effect from October&nbsp;30, 1950.<ref name="sptimes1979" />


]" was reprinted in '']'' in 1950 after its original publication in a 1949 Hubbard collection.]]
==Occult involvement in Pasadena==
On August 10, 1946, Hubbard married Sara, though he was still married to his first wife Polly.{{sfn|Miller|1987|p=134}} Hubbard resumed his fiction writing to supplement his small disability allowance.{{sfn|Streeter|2008|p=210}} In August 1947, Hubbard returned to the pages of ''Astounding'' with a serialized novel "The End is Not Yet", about a young nuclear physicist who tries to stop a world takeover by building a new philosophical system.<ref>Miller, 134</ref> In October 1947, the magazine began serializing '']'', the first in a series about the "Soldiers of Light", supremely skilled, extremely long-lived physicians. In February and March 1950, Campbell's ''Astounding'' serialized the Hubbard novel '']'' about a young engineer on an interstellar trading starship who learns that months aboard ship amounts to centuries on Earth, making the ship his only remaining home after his first voyage.<ref name="Stableford" /> During his time in California, Hubbard began acting as a sort of amateur stage hypnotist or "]".<ref>{{Cite web |url=https://tonyortega.org/2015/01/30/another-secret-lives-leak-l-ron-hubbard-enjoyed-humiliating-people-under-hypnosis/ |title=Another Secret Lives leak: L. Ron Hubbard enjoyed humiliating people under hypnosis |first=Tony |last=Ortega |date=January 30, 2015}}</ref>{{sfn|Miller|1987|p=231}}
{{see also|Scientology and the occult|Affirmations (L. Ron Hubbard)}}
]
Hubbard's life underwent a turbulent period immediately after the war. According to his own account, he "was abandoned by family and friends as a supposedly hopeless cripple and a probable burden upon them for the rest of my days".<ref name="My Philosophy">Hubbard, L. Ron (1965). . Church of Scientology International. Retrieved February 17, 2011.</ref> His daughter Katherine presented a rather different version: his wife had refused to uproot their children from their home in Bremerton, Washington, to join him in California. Their marriage was by now in terminal difficulties and he chose to stay in California.{{sfn|Miller|1987|p=125}}


Hubbard repeatedly wrote to the ] (VA) asking for an increase in his war pension.{{sfn|Miller|1987|pp=125, 128, 131}} Finally, in October 1947, he wrote to request psychiatric treatment:
In August 1945, Hubbard moved into the ] mansion of ]. A leading ] researcher at the ] and a founder of the ], Parsons led a double life as an avid ] and ], follower of the English ceremonial magician ] and leader of a lodge of Crowley's ], ] (OTO).<ref name="Wright" />{{sfn|Miller|1987|p=113}} He let rooms in the house only to tenants who he specified should be "atheists and those of a Bohemian disposition".{{sfn|Miller|1987|p=114}}


{{blockquote|After trying and failing for two years to regain my equilibrium in civil life, I am utterly unable to approach anything like my own competence. My last physician informed me that it might be very helpful if I were to be examined and perhaps treated psychiatrically or even by a psychoanalyst. Toward the end of my service I avoided out of pride any mental examinations, hoping that time would balance a mind which I had every reason to suppose was seriously affected. I cannot account for nor rise above long periods of moroseness and suicidal inclinations, and have newly come to realize that I must first triumph above this before I can hope to rehabilitate myself at all. ... I cannot, myself, afford such treatment.<br /> Would you please help me?<ref>Hubbard, L. Ron, letter to Veterans Administration, October 15, 1947; quoted in ], p. 137</ref>}}
Hubbard befriended Parsons and soon became sexually involved with Parsons's 21-year-old girlfriend, ].{{sfn|Miller|1987|p=117}} Despite this, Parsons was very impressed with Hubbard and reported to Crowley:


The VA eventually did increase his pension,{{sfn|Miller|1987|p=139}} but his money problems continued. In the summer of 1948, Hubbard was arrested by the San Luis Obispo sheriff on a charge of petty theft for passing a fraudulent check.{{sfn|Miller|1987|page=142}} Beginning in June 1948, the nationally-syndicated wire service ] ran a story on an American Legion-sponsored psychiatric ward in Savannah, Georgia, which sought to keep mentally-ill war veterans out of jail.<ref>e.g. The Herald-News (Passaic, New Jersey) June 10, 1948, Ventura County Star-Free Press June 23, 1948, Spokane Chronicle (Spokane, Washington) September 29, 1948</ref><ref>{{multiref2
{{blockquote| is a gentleman; he has red hair, green eyes, is honest and intelligent, and we have become great friends. He moved in with me about two months ago, and although Betty and I are still friendly, she has transferred her sexual affection to Ron. Although he has no formal training in Magick, he has an extraordinary amount of experience and understanding in the field. From some of his experiences I deduced that he is in direct touch with some higher intelligence, possibly his ]. He describes his Angel as a beautiful winged woman with red hair whom he calls the Empress and who has guided him through his life and saved him many times. He is the most ] person I have ever met and is in complete accord with our own principles.<ref name="Symonds">Quoted in Symonds, John. ''The Great Beast: the life and magick of Aleister Crowley'', p. 392. London: Macdonald and Co., 1971. {{ISBN|0-356-03631-6}}</ref>}}
| 1 = {{Cite news |url=https://www.newspapers.com/article/the-atlanta-journal-dont-put-the-insane/130026022/ |title=Don't put the Insane in Jail, part 1 of 2 |first=Ash |last=Gerecht |newspaper=The Atlanta Journal |date=May 23, 1948}}
| 2 = {{Cite news |url=https://www.newspapers.com/article/the-atlanta-journal-dont-put-the-insane/130027904/ |title=Don't put the Insane in Jail, part 2 of 2 |first=Ash |last=Gerecht |newspaper=The Atlanta Journal |date=May 23, 1948}}
}}</ref> In late 1948, Hubbard and his second wife Sara moved from California to Savannah, Georgia, where he would later claim to have worked as a volunteer in a psychiatric clinic.{{sfn|Miller|1987|page=143}} Hubbard claimed he had "processed an awful lot of Negroes"<ref>PDC43</ref> and wrote of having observed a psychiatrist using the threat of institutionalization in a state hospital to solicit funds from a patient's husband.<ref>{{Cite web | url=http://carolineletkeman.org/dsp/2010/04/28/article-todays-terrorism/ |archive-url=https://web.archive.org/web/20171008130619/http://carolineletkeman.org/dsp/2010/04/28/article-todays-terrorism/ |archive-date=October 8, 2017 |title = Article: Today's Terrorism – Decoding Scientology Propaganda|quote="I well recall a conversation I had with a Dr. Center in Savannah, Georgia, in 1949. It well expresses the arrogance and complete contempt for law and order of the psychiatrist. A man had just called to inquire after his wife who was "under treatment" in Center's hospital. Center asked him, "Do you have the money...? That's right, thirty thousand... well you better get it or I'll have to send your dear wife to the state institution and you know what will happen then!" I was there doing work on charity patients the local psychiatrists wouldn't touch. Center had forgotten I was in the room."}}</ref><ref>Abraham Hyman Center per </ref> In letters to friends sent from Savannah, Hubbard began to make the first public mentions of what was to become Dianetics.{{sfn|Miller|1987|p=143}}


===In the Dianetics era===
Hubbard, whom Parsons referred to in writing as "Frater H",<ref name="Martin1989">{{Cite book |last=Stoddard Martin |url=https://books.google.com/books?id=SPcbAAAAMAAJ |title=Orthodox Heresy: The Rise of 'magic' As Religion and Its Relation to Literature |publisher=Macmillan Press |year=1989 |isbn=978-0-333-43540-3 |page=195}}</ref> became an enthusiastic collaborator in the Pasadena OTO. The two men collaborated on the "]", a ] ritual intended to summon an incarnation of ], the supreme Thelemite Goddess. It was undertaken over several nights in February and March 1946 in order to summon an "elemental" who would participate in further sex magic.<ref name="Urban">Urban, Hugh B. ''Magia sexualis: sex, magic, and liberation in modern Western esotericism'', p. 137. Berkeley, CA: University of California Press, 2006. {{ISBN|978-0-520-24776-5}}</ref> As ] describes it,
{{main|Life of L. Ron Hubbard from 1950 to 1953}}
Inspired by science-fiction of his friend ], Hubbard announced plans to write a book which would claim to "make supermen".<ref name="OrtegaSupermen">{{Cite news |last=Ortega |first=Tony |author-link=Tony Ortega |date=November 8, 2014 |title=The Heinlein Letters: What L. Ron Hubbard's close friends really thought of him |work=The Underground Bunker |url=https://tonyortega.org/2014/11/08/the-heinlein-letters-what-l-ron-hubbards-close-friends-really-thought-of-him/ |access-date=January 14, 2020|quote=Letter to Heinlein: "Well, you didn't specify in your book what actual reformation took place in the society to make supermen. Got to thinking about it other day. The system is ]. It makes ]."}}</ref> Hubbard announced to the public that there existed a superhuman condition which he called the state of ]. He claimed people in that state would have a perfectly functioning mind with an improved ] (IQ) and photographic memory.{{sfn|Streeter|2008|pp=210–211}} The "Clear" would be cured of physical ailments ranging from poor eyesight to the common cold, which Hubbard asserted were purely ].<ref>{{Cite book |last=Miller |first=Timothy |url=https://archive.org/details/americasalternat00mill |title=America's Alternative Religions |publisher=State University of New York Press |year=1995 |isbn=978-0-7914-2398-1 |location=Albany |pages= |oclc=30476551 |url-access=registration}}</ref>{{sfn|Atack|1990|p=108}}<ref>{{Cite news |title=The TIME Vault: December 22, 1952 |url=https://time.com/vault/issue/1952-12-22/page/36/ |access-date=July 25, 2016}}</ref>


], to finish writing ''Dianetics''. The ] is now on the ]. Hubbard's son Nibs later claimed the number '666' had special significance for his father.]]
{{blockquote|Parsons used his "magical wand" to whip up a vortex of energy so the elemental would be summoned. Translated into plain English, Parsons ] in the name of spiritual advancement whilst Hubbard (referred to as "The Scribe" in the diary of the event) scanned the astral plane for signs and visions.<ref>] (2008). ''Book of Lies: The Disinformation Guide to Magick and the Occult''. p. 200. New York: ]. {{ISBN|978-0-9713942-7-8}}</ref>}}


To promote his upcoming book, Hubbard enlisted his longtime-editor John Campbell, who had a fascination with ].<ref>{{Cite book |last=Luckhurst |first=Roger |title=Science Fiction |publisher=Polity |year=2005 |isbn=978-0-7456-2893-6 |location=Malden, MA |page=74}}</ref> Campbell invited Hubbard and Sara to move into a New Jersey cottage. Campbell, in turn, recruited an acquaintance, medical doctor ], to help promote the book. Campbell wrote Winter to extol Hubbard, claiming that Hubbard had worked with nearly 1000 cases and cured every single one.{{sfn|Miller|1987|p=149|ps=: "With cooperation from some institutions, some psychiatrists, has worked on all types of cases. Institutionalized schizophrenics, apathies, manics, depressives, perverts, stuttering, neuroses—in all, nearly 1000 cases. But just a brief sampling of each type; he doesn't have proper statistics in the usual sense. But he has one statistic. He has cured every patient he worked with. He has cured ulcers, arthritis, asthma."}} The birth of Hubbard's second daughter Alexis Valerie, delivered by Winter on March 8, 1950, came in the middle of the preparations to launch Dianetics.<ref>{{Cite web |title=Bare-Faced Messiah: Chapter 9 |url=https://www.cs.cmu.edu/~dst/Library/Shelf/miller/bfm09.htm |website=www.cs.cmu.edu |access-date=September 18, 2023}}</ref>
The "elemental" arrived a few days later in the form of ], who agreed to participate in Parsons's rites.<ref name="Urban" /> Soon afterwards, Parsons, Hubbard and Sara agreed to set up a business partnership, "Allied Enterprises", in which they invested nearly their entire savings—the vast majority contributed by Parsons. The plan was for Hubbard and Sara to buy yachts in Miami and sail them to the West Coast to sell for a profit. Hubbard had a different idea; he wrote to the U.S. Navy requesting permission to leave the country "to visit Central & South America & China" for the purposes of "collecting writing material"—in other words, undertaking a world cruise.<ref name="Pendle-268">Pendle, p. 268</ref> Aleister Crowley strongly criticized Parsons's actions, writing: "Suspect Ron playing confidence trick—Jack Parsons weak fool—obvious victim prowling swindlers". Parsons attempted to recover his money by obtaining an injunction to prevent Hubbard and Sara leaving the country or disposing of the remnants of his assets.<ref name="Pendle-269">Pendle, p. 269</ref> They attempted to sail anyway but were forced back to port by a storm. A week later, Allied Enterprises was dissolved. Parsons received only a $2,900 promissory note from Hubbard and returned home "shattered". He had to sell his mansion to developers soon afterwards to recoup his losses.<ref name="Pendle-270">Pendle, p. 270</ref>


The basic content of Dianetics was a retelling of Psychoanalytic theory geared for a mass market English-speaking audience. Like Freud, Hubbard taught that the brain recorded memories (or "engrams") which were stored in the unconscious mind (which Hubbard restyled "the ]"). Past memories could be triggered later in life, causing psychological, emotional, or even physical problems. By sharing their memories with a friendly listener (or "]"), a person could overcome their past pain and thus cure themselves. Through Dianetics, Hubbard claimed that most illnesses were psychosomatic and caused by ], including arthritis, dermatitis, allergies, asthma, coronary difficulties, eye trouble, bursitis, ulcers, sinusitis and migraine headaches. He further claimed that dianetic therapy could treat these illnesses, and also included cancer and diabetes as conditions that Dianetic research was focused on.<ref>{{Cite journal |title=Rethinking Scientology A Thorough Analysis of L. Ron Hubbard's Formulation of Therapy and Religion in Dianetics and Scientology, 1950–1986 |journal=Alternative Spirituality and Religion Review |date=June 24, 2016 |last=Christensen |first=Dorthe Refslund |doi=10.5840/asrr201662323 }}</ref>
]
Hubbard's fellow writers were well aware of what had happened between him and Parsons. ] wrote to ] on August 27, 1946, to tell him:


]
{{blockquote|text=The more complete story of Hubbard is that he is now in Fla. living on his yacht with a man-eating tigress named Betty-alias-Sarah, another of the same kind&nbsp;... He will probably soon thereafter arrive in these parts with Betty-Sarah, broke, working the poor-wounded-veteran racket for all its worth, and looking for another easy mark. Don't say you haven't been warned. thinks Ron went to pieces morally as a result of the war. I think that's fertilizer, that he always was that way, but when he wanted to conciliate or get something from somebody he could put on a good charm act. What the war did was to wear him down to where he no longer bothers with the act.<ref name="Pendle-271">De Camp, L. Sprague, letter of August 26, 1946. Quoted by Pendle, p. 271</ref>}}


Accompanied by an article in ''Astounding's'' May 1950 issue, '']'' was released on May 9.{{sfn|Atack|1990|p=107}} Although Dianetics was poorly received by the press and the scientific and medical professions, the book was an immediate commercial success and sparked "a nationwide cult of incredible proportions".<ref name="Newsweek-Dianetics" />{{sfn|Gardner|1986|p=265}} Five hundred Dianetic auditing groups were set up across the United States,<ref name="Newsweek-Dianetics">Staff (August 21, 1950). "Dianetics book review; Best Seller". ''Newsweek''</ref> and Hubbard established the "Hubbard Dianetic Research Foundation".{{sfn|Miller|1987|p=152}} Financial controls were lax, and Hubbard himself took large sums with no explanation of what he was doing with it.{{Sfn|O'Brien|1966|p=27}}
On August 10, 1946, Hubbard ] married Sara, while still married to Polly. It was not until 1947 that his first wife learned that he had remarried. Hubbard agreed to divorce Polly in June that year and the marriage was dissolved shortly afterwards, with Polly given custody of the children.{{sfn|Miller|1987|p=134}}


Dianetics lost public credibility on August 10 when a presentation by Hubbard before an audience of 6,000 at the ] in Los Angeles failed disastrously.{{sfn|Whitehead|1987|p=67}} He introduced a woman named Sonya Bianca and told the audience that as a result of undergoing Dianetic therapy she now possessed perfect recall, only for her to forget the color of Hubbard's necktie. A large part of the audience walked out, and the debacle was publicized by popular science writer ].{{sfn|Gardner|1986|p=270}}<ref name="ReferenceB">{{Cite web | url=https://www.cs.cmu.edu/~dst/Library/Shelf/gardner/index.html | title=Martin Gardner Evaluates Dianetics }}</ref> On September 3, psychologist ] publicly derided ''Dianetics'' as a "mixture of some oversimplified truths, half truths and plain absurdities"; Fromm criticized the writing as "propagandistic" and likened it to the quack field of patent medicines.<ref>{{Cite web |quote=But perhaps the most unfortunate element in Dianetics is the way it is written. The mixture of some oversimplified truths, half truths and plain absurdities, the propagandistic technique of impressing the reader with the greatness, infallibility and newness of the author's system, the promise of unheard of results attained by the simple means of following ''Dianetics'' is a technique which has had most unfortunate results in the fields of patent medicines and politics; applied to psychology and psychiatry it will not be less harmful. |url=https://opus4.kobv.de/opus4-Fromm/files/547/1950b-eng.pdf |first=Erich |last=Fromm |author-link=Erich Fromm |title="Dianetics" – For Seekers of Prefabricated Happiness |website=opus4.kobv.de}}</ref> By late-1950, Hubbard's foundations were in financial crisis. Hubbard's publisher Arthur Ceppos, his longtime promoter Joseph Campbell, and medical doctor-turned-Dianetics endorser Joseph Winter all resigned under acrimonious circumstances.{{sfn|Atack|1990|p=115}}{{sfn|Miller|1987|p=181}}
During this period, Hubbard authored a document which has been called the "]" (also referred to as the "Admissions"). They consist of a series of statements by and addressed to Hubbard, relating to various physical, sexual, psychological and social issues that he was encountering in his life. The Affirmations appear to have been intended to be used as a form of self-hypnosis with the intention of resolving the author's psychological problems and instilling a positive mental attitude. In ], Janet Reitman called the Affirmations "the most revealing psychological self-assessment, complete with exhortations to himself, that had ever made".{{r|reitman|page=20}} Among the Affirmations:
* "Your eyes are getting progressively better. They became bad when you used them as an excuse to escape the naval academy. You have no reason to keep them bad."
* "Your stomach trouble you used as an excuse to keep the Navy from punishing you. You are free of the Navy."
* "Your hip is a pose. You have a sound hip. It never hurts. Your shoulder never hurts."
* "Your foot was an alibi. The injury is no longer needed."<ref name="Wright53" />
* "You can tell all the romantic tales you wish. ... But you know which ones were lies ... You have enough real experience to make anecdotes forever. Stick to your true adventures."
* "Masturbation does not injure or make insane. Your parents were in error. Everyone masturbates."<ref name="Wright53-4">Wright, p. 53-4</ref>


In late-1950, Hubbard began an affair with employee Barbara Klowden, prompting Sara to start her own affair with Miles Hollister. On February 23, 1951, Sara and her lover consulted with a psychiatrist about Hubbard, who advised that Sara was in grave danger and Hubbard should be institutionalized. The trio telephoned Jack Maloney, the head of the Hubbard's foundation in ], to request funding for the hospitalization. Maloney informed Hubbard of the plans to institutionalize him.<ref>{{Cite web|url=https://www.spaink.net/cos/LRH-bio/sara.htm|title = Sara Northrup Hubbard – Complaint for Divorce}}</ref><ref>Hubbard's letter to the Attorney General dated May 1951: "Feb. 25 she flew to San Francisco and my general manager Jack Maloney in New Jersey received a phone call from her and Miles Hollister and a psychiatrist named ] in San Francisco that I had gone insane and that they needed money to incarcerate me quickly."</ref><ref>{{Cite web|url=https://scientology-research.org/letter-l-ron-hubbard-to-the-attorney-general-may-14-1951/|title=Letter: L. Ron Hubbard to the Attorney General |date=May 14, 1951 |first=L. Ron |last=Hubbard |website=scientology-research.org}}</ref> That night,
==Request for psychiatric treatment==
Hubbard and two trusted aides kidnapped Hubbard's one-year-old daughter Alexis and wife Sara and attempted unsuccessfully to find a doctor to examine Sara and declare her insane.{{sfn|Atack|1990|p=117}} He let Sara go but took Alexis to ]. Hubbard denounced Sara and her lover to the ], portraying them in a letter as ] infiltrators. An agent annotated his correspondence with Hubbard with the comment, "Appears mental".<ref name="Methvin" />
{{see also|L. Ron Hubbard and psychiatry|Scientology and psychiatry}}
After Hubbard's wedding to Sara, the couple settled at ], where Hubbard took a short-term job looking after a friend's yacht{{Hairspace}}{{sfn|Miller|1987|p=132}} before resuming his fiction writing to supplement the small disability allowance that he was receiving as a war veteran.{{sfn|Streeter|2008|p=210}} Working from a trailer in a run-down area of ],{{sfn|Miller|1987|p=134}} Hubbard sold a number of science fiction stories that included his '']'' series and the serialized novels ''The End Is Not Yet'' and '']''.<ref name="Stableford" /> However, he remained short of money and his son, L. Ron Hubbard Jr, testified later that Hubbard was dependent on his own father and Margaret's parents for money; Hubbard's writings, which he was paid at a penny per word, never garnered him any more than $10,000 prior to the founding of Scientology.<ref>{{YouTube|elFdBCldOz4}}</ref> He repeatedly wrote to the ] (VA) asking for an increase in his war pension.{{sfn|Miller|1987|pp=125, 128, 131}}


On April 12, Sara's story was published in the press, leading to headlines such as "Ron Hubbard Insane, Says His Wife".<ref>Staff (April 24, 1951). "Ron Hubbard Insane, Says His Wife". '']''</ref> Hubbard's first wife evidently saw the headlines and wrote to Sara on May 2 offering her support. "Ron is not normal... Your charges probably sound fantastic to the average person—but I've been through it—the beatings, threats on my life, all the sadistic traits you charge—twelve years of it."<ref>Bent Corydon, ''L. Ron Hubbard: Madman or Messiah?'', pp. 281–282 (Lyle Stuart, 1987)</ref> In June, Sara finally secured the return of her daughter by agreeing to a settlement in which she signed a statement, written by Hubbard, declaring that she had been misrepresented in the press and that she had always believed he was a "fine and brilliant man".<ref>Quoted in ], p. 192</ref>
In October 1947 he wrote to request psychiatric treatment:


{{Location map+|USA|width=250|float = right|caption=During the Dianetics and Scientology era, Hubbard regularly relocated across the country, living in Elizabeth, New Jersey (1950); Los Angeles (1950–51), Wichita (1951–52), Phoenix (1952–53), Philadelphia (December 1952), Camden, New Jersey (1953–55); and D.C. (1955–59). In 1959, after losing tax-exemption in the US, Hubbard relocated to England.|places=
{{blockquote|After trying and failing for two years to regain my equilibrium in civil life, I am utterly unable to approach anything like my own competence. My last physician informed me that it might be very helpful if I were to be examined and perhaps treated psychiatrically or even by a psychoanalyst. Toward the end of my service I avoided out of pride any mental examinations, hoping that time would balance a mind which I had every reason to suppose was seriously affected. I cannot account for nor rise above long periods of moroseness and suicidal inclinations, and have newly come to realize that I must first triumph above this before I can hope to rehabilitate myself at all. ... I cannot, myself, afford such treatment. <br /> Would you please help me?<ref>Hubbard, L. Ron, letter to Veterans Administration, October 15, 1947; quoted in Miller, p. 137</ref>}}
{{Location map~|USA|marksize=7|lat_deg=40.663 |lon_deg= -74.214 | label = Jersey|position=top}}
{{Location map~|USA|marksize=7|lat_deg=34.05|lon_deg= -118.25|label=Los<br /> Angeles|position=bottom}}
{{Location map~|USA|marksize=7|lat_deg=37.688889|lon_deg=-97.336111|position=right|label=Wichita}}
{{Location map~|USA|marksize=7|lat_deg=33.448333 |lon_deg= -112.073889|label=Phoenix|position=right}}
{{Location map~|USA|marksize=7|lat_deg=39.952778 |lon_deg= -75.163611|label=Philadelphia|position=left}}
{{Location map~|USA|marksize=7|lat_deg=38.904722 |lon_deg= -77.016389|label=D.C.|position=bottom}}
{{Location map~|USA|marksize=7|lat_deg=39.94|lon_deg= -75.105|<!--label=Camden|-->position=bottom}}
}}


The Dianetics craze "burned itself out as quickly as it caught fire",<ref name="ReferenceB"/> and the movement appeared to be on the edge of total collapse. However, it was temporarily saved by Don Purcell, a millionaire who agreed to support a new Foundation in ]. In August 1951, Hubbard published '']''. In that book, Hubbard introduced such concepts as the immortal soul (or "Thetan") and past-life regressions (or "Whole Track Auditing"). The Wichita Foundation underwrote the costs of printing the book, but it recorded poor sales when first published, with only 1,250 copies of the first edition being printed.{{sfn|Atack|1990|p=122}} The Wichita Foundation became financially nonviable after a court ruled that it was liable for the unpaid debts of its defunct predecessor in ]. The ruling prompted Purcell and the other directors of the Wichita Foundation to file for voluntary bankruptcy in February 1952.{{sfn|Miller|1987|p=199}} Hubbard resigned immediately and accused Purcell of having been bribed by the ] to destroy Dianetics.{{Sfn|Streissguth|1995|p=71}} Hubbard emptied the Wichita foundation's bank accounts, in part through forgery.<ref>{{Cite web |url=https://www.youtube.com/watch?v=elFdBCldOz4&t=1962s |title=1982 CW Scientology Hearings - Ron DeWolf - Day 1 |at=1962 seconds |via=YouTube |date=May 5, 1982}}</ref>
The VA eventually did increase his pension,{{sfn|Miller|1987|p=139}} but his money problems continued. On August 31, 1948, he was arrested in ], and subsequently pleaded guilty to a charge of ], for which he was ordered to pay a $25 fine ({{Inflation|US|25|1948|fmt=eq}}).{{sfn|Miller|1987|p=142}}


===Pivot to Scientology===
==Dianetics==
{{main|Life of L. Ron Hubbard from 1950 to 1953}}
===Origin===
{{seealso|L. Ron Hubbard and starting a religion for money}}
In 1948, Hubbard and his second wife Sara moved from California to Savannah, Georgia, where he would later claim to have worked as a volunteer lay practitioner in a local psychiatric clinic. In letters to friends, he began to make the first public mentions of what was to become Dianetics.{{sfn|Miller|1987|p=143}}
] in 1957.]]
Having lost the rights to Dianetics, Hubbard created Scientology. At a convention in Wichita, Hubbard announced that he had discovered a new science beyond Dianetics which he called "Scientology". Whereas the goal of Dianetics had been to reach a superhuman state of "Clear", Scientology promised a chance to achieve god-like powers in a state called ]. Hubbard introduced a device called an "electropsychometer" (or ]), which called for users to hold two metal cans<ref>Initially, the user held emptied soup or juice cans with the paper labels removed. Later versions of electrodes had abandoned food cans, however Hubbard continued to use the term "cans" to refer to the handheld metal electrodes.</ref> in their hands to measure changes in skin conductivity due to variance in sweat or grip. In 1906, Swiss psychoanalyst ] had famously used such a device in a study of word association.{{Sfn|Urban|2012|page=49}}{{sfn|Peterson|Jung|1907}} Rather than a mundane biofeedback device, Hubbard presented the e-meter as having "an almost mystical power to reveal an individual's innermost thoughts".{{sfn|Miller|1987|p=204}}<ref>{{Cite news |url=http://www.newspapers.com/image/236566795/ |title=One Man's Lake County |first=Ormund |last=Powers |date=October 23, 1952 |newspaper=] |via=]}}</ref>


Hubbard married a staff member, 20-year-old ], and the pair moved to ].{{Sfn|Miller|1987|p=202}} Hubbard was joined by his 18-year-old son Nibs, who had become a Scientology staff member and "professor".{{sfn|Miller|1987|p=207}}{{sfn|Miller|1987|p=232}} Scientology was organized in a different way from the decentralized Dianetics movement — The Hubbard Association of Scientologists (HAS) was the only official Scientology organization. Branches or "orgs" were organized as franchises, rather like a ] chain. Each franchise holder was required to pay ten percent of income to Hubbard's central organization.{{sfn|Tucker|1989|p=304}} In July, Hubbard published "What to Audit" (later re-titled '']''), which taught everyone has subconscious traumatic memories of their past lives as clams, sloths, and cavemen which cause neuroses and health problems. In November 1952, Hubbard published ''Scientology 8-80'', followed up in December with ''Scientology 8-8008'', which argued that the physical universe is the creation of the mind.{{r|malko|page=103|quote="In Scientology 8-8008 he summarized all this as follows: 'It is now considered that the origin of MEST lies with ''theta'' itself, and that MEST, as we know the physical universe, is a product of ''theta''." Put another way, colloquially, all matter, energy, space, and time are, well, a figment of our imagination. ''It'' is all here because we are thinking ''it''.'"}}
He wrote in January 1949 that he was working on a "book of psychology" about "the cause and cure of nervous tension", which he was going to call ''The Dark Sword'', ''Excalibur'' or ''Science of the Mind''.{{sfn|Miller|1987|p=144}} On March 8, 1949, Hubbard wrote to friend and fellow science-fiction author ] from Savannah, Georgia. Hubbard referenced Heinlein's earlier work ], in which a utopian government has the ability to psychologically "cure" criminals of violent personality traits. He told Heinlein:
{{Quote box
{{blockquote|Well, you didn't specify in your book what actual reformation took place in the society to make supermen. Got to thinking about it other day. The system is ]. It makes ].<ref>{{Cite news |last=Ortega |first=Tony |date=November 8, 2014 |title=The Heinlein Letters: What L. Ron Hubbard's close friends really thought of him |work=The Underground Bunker |url=https://tonyortega.org/2014/11/08/the-heinlein-letters-what-l-ron-hubbards-close-friends-really-thought-of-him/ |access-date=January 14, 2020}}</ref>}}
|quote="I'm going to send him back a letter. Uh... so... uh... you say you have some connection with the ] out there and you're very worried about this.<br /> Who do you think I am?"
|source=Hubbard in December 1952.<ref>{{Cite web |url=https://tonyortega.org/2018/01/28/sunday-scientology-sermon-l-ron-hubbard-on-freeing-kids-from-their-bodies/ |title=Sunday Scientology sermon: L. Ron Hubbard on freeing kids from their bodies |first=Tony |last=Ortega |date=January 28, 2018}}</ref>
|width=30%
}}
In December, Hubbard gave a seventy-hour series of lectures in ] that was attended by 38 people in which he delved into ].{{sfn|Miller|1987|p=210}} In the lectures, Hubbard connects rituals and the practice of Scientology to the ]al practices of ],{{Sfn|Urban|2012}} recommending Crowley's book '']''.<ref>{{Cite book|last1=Melton|first1=J. Gordon|title=Studies in Contemporary Religion: The Church of Scientology|date=2000|publisher=Signature Books|location=United States|isbn=978-1-56085-139-4|page=|edition=1|url=https://archive.org/details/churchofscientol00meltrich/page/67|access-date=May 15, 2015|quote=In an off-the-cuff remark during the Philadelphia Lectures in 1952 (PDC Lecture 18), Hubbard referred to “my friend Aleister Crowley.” This reference would have to be one of literary allusion, as Crowley and Hubbard never met. He obviously had read some of Crowley's writings and makes reference to one of the more famous passages in Crowley's vast writings and his idea that the essence of the magical act was the intention with which it was accomplished. Crowley went on to illustrate magic with a mundane example, an author's intention in writing a book.|url-access=registration}}</ref> During the Philadelphia course, Hubbard joked that he was "the prince of darkness", which was met with laughter from the audience.<ref>{{Cite book |title=My Billion Year Contract: Memoir of a Former Scientologist |first=Nancy |last=Many |year=2009 |publisher=BookBaby |isbn=9780982590409 |ol=25424752M |page=203}}</ref> On December 16, 1952, Hubbard was arrested in the middle of a lecture for failing to return $9,000 withdrawn from the Wichita Foundation. He eventually settled the debt by paying $1,000 and returning a car belonging to Wichita financier Don Purcell.{{sfn|Atack|1990|p=135}}


In April 1953, Hubbard proposed setting up a chain of "Spiritual Guidance Centers" as part of what he called "the religion angle".{{sfn|Streeter|2008|p=215}}{{sfn|Miller|1987|p=213}}<ref>{{Cite book |last=Westbrook |first=Donald A. |title=Among the Scientologists: History, Theology, and Praxis |publisher=Oxford University Press |year=2018 |location=Oxford |page=84|quote=We don't want a clinic. We want one in operation but not in name. Perhaps we could call it a Spiritual Guidance Center. Think up its name, will you. And we could put in nice desks and our boys in neat blue with diplomas on the walls and 1. knock psychotherapy into history and 2. make enough money to shine up my operating scope and 3. keep the HAS solvent. It is a problem of practical business. I await your reaction on the religion angle. In my opinion, we couldn't get worse public opinion than we have had or have less customers with what we've got to sell.}}</ref><ref>L Ron Hubbard letter to Helen O'Brien dated April 10, 1953</ref> On December 18, 1953, Hubbard incorporated the Church of Scientology in ].<ref>Also incorporated were Church of American Science and Church of Spiritual Engineering</ref><ref name="Williams">Williams, Ian. ''The Alms Trade: Charities, Past, Present and Future'', p. 127. New York: Cosimo, 2007. {{ISBN|978-1-60206-753-0}}</ref> The religious transformation was explained as a way to protect Scientologists from charges of practicing medicine without a license.<ref>"here is little doubt but what this stroke will remove Scientology from the target area of overt and covert attacks by the medical profession, who see their pills, scalpels, and appendix-studded incomes threatened&nbsp;... can avoid the recent fiasco in which a Pasadena practitioner is reported to have spent 10 days in that city's torture chamber for "practicing medicine without a license.", Staff (April 1954). "Three Churches Are Given Charters in New Jersey". ''The Aberree'', volume 1, issue 1, p. 4</ref> The idea may not have been new; Hubbard has been quoted as telling a science fiction convention in 1948: "Writing for a penny a word is ridiculous. If a man really wants to make a million dollars, the best way would be to start his own religion."<ref name="Methvin">Methvin, Eugene H. (May 1990). "Scientology: Anatomy of a Frightening Cult". '']''. pp. 16.</ref><ref>Lawrence, Sara. (April 18, 2006) . ''The Independent''. Retrieved February 17, 2011.</ref><ref>Staff. (April 5, 1976). . '']''. Retrieved February 17, 2011.</ref><ref>{{Cite journal |last=Underdown |first=James |date=2018 |title='I Was There...': Harlan Ellison Witnesses the Birth of Scientology |journal=] |volume=42 |issue=6 |page=10 |author-link1=James Underdown}}</ref>
His first published articles in Dianetics were "Terra Incognita: The Mind" in '']'' and another one that impacted people more heavily in ''Astounding Science Fiction''.<ref>{{Cite book |last=Melton |first=J. Gordon |url=https://archive.org/details/churchofscientol00meltrich |title=The Church of Scientology |publisher=Signature Books |year=2000 |isbn=9781560851394 |url-access=registration}}</ref>


===In the Church of Scientology era===
In April 1949, Hubbard wrote to several professional organizations to offer his research.<ref>One such letter can be found on the Church of Scientology's official L. Ron Hubbard website. See . Church of Scientology International. 2004. Retrieved February 8, 2011.</ref> None were interested, so he turned to his editor John W. Campbell, who was more receptive due to a long-standing fascination with fringe psychologies and psychic powers ("]") that "permeated both his fiction and non-fiction".<ref>{{Cite book |last=Luckhurst |first=Roger |title=Science Fiction |publisher=Polity |year=2005 |isbn=978-0-7456-2893-6 |location=Malden, MA |page=74}}</ref>
{{main|Life of L. Ron Hubbard from 1953 to 1967}}
{{seealso|Scientology controversies#"Attack the Attacker" policy|Scientology and psychiatry#Psychiatry as evil}}
By 1954, the IRS recognized the Church of Scientology of California as a tax-exempt organization and by 1966, the Washington, D.C. ] received tax-exempt status nationwide. The Church of Scientology became a highly profitable enterprise for Hubbard,{{sfn|Atack|1990|p=142}} as he was paid a percentage of the Church's gross income. By 1957 he was being paid about $250,000 ({{Inflation|US|250000|1957|fmt=eq|cursign=US$ }}).{{sfn|Miller|1987|p=227}} His family grew, too, with Mary Sue giving birth to three more children—] on January 6, 1954;{{sfn|Miller|1987|p=214}} Suzette on February 13, 1955;{{sfn|Miller|1987|p=221}} and Arthur on June 6, 1958.{{sfn|Miller|1987|p=230}}


{{Quote box
Campbell invited Hubbard and Sara to move into a cottage at ], not far from his own home at ]. In July 1949, Campbell recruited an acquaintance, ], to help develop Hubbard's new therapy of "Dianetics". Campbell told Winter:
|quote="The purpose of the suit is to harass and discourage rather than to win. The law can be used very easily to harass"
|source=L. Ron Hubbard<ref>quoted in ], p. 139</ref>
|width=30%
}}
Hubbard was notorious for his policies of attacking his perceived enemies. Nibs recalled that Hubbard "only knew how to do one thing and that was to destroy people."<ref>{{Cite web |url=https://www.youtube.com/watch?v=elFdBCldOz4&t=2070s |title=1982 CW Scientology Hearings - Ron DeWolf - Day 1 |at=2070 seconds |via=YouTube |date=May 5, 1982}}</ref> Hubbard told Scientologists to "Don't ever defend, always attack", encouraging them to find or manufacture evidence and to file harassing lawsuits against enemies.{{sfn|Miller|1987|p=239}} Any individual breaking away from Scientology and setting up his own group was to be shut down.{{sfn|Atack|1990|p=139}} Most of the formerly independent Scientology and Dianetics groups were either driven out of business or were absorbed into Hubbard's organizations. Hubbard finally achieved victory over Don Purcell in 1954 when the latter, worn out by constant litigation, handed the copyrights of Dianetics back to Hubbard.{{sfn|Atack|1990|p=138}}


After dealing with Purcell, Hubbard turned his attention to attacking psychiatrists, who he blamed for the backlash against Dianetics and Scientology.<ref name="ortega20160221">{{Cite web|url=http://tonyortega.org/2016/02/21/when-scientology-was-in-trouble-in-1955-l-ron-hubbard-told-prosecutor-he-was-a-psychologist/|title=When Scientology was in trouble in 1955, L. Ron Hubbard told prosecutor he was a 'psychologist' |date=February 21, 2016 |website=tonyortega.org}}</ref> In 1955, Hubbard authored a text titled: '']'' which purported to be a secret manual linking Psychiatry and Communism written by a ] chief.<ref name="they-never-said-it">{{Cite book |title=They Never Said It : A Book of Fake Quotes, Misquotes, and Misleading Attributions |author=Paul F. Boller |publisher=Oxford University Press, USA |year=1989 |page=5 |isbn=978-0-19-505541-2 |url=https://archive.org/details/theyneversaiditb00boll |url-access=registration |quote=brain washing hubbard 1936.}}</ref><ref>The purported author is ]</ref> Hubbard founded the "National Academy of American Psychology" which sought to issue a "loyalty oath" to psychologists and psychiatrists. Those who opposed the oath were to be labelled "Subversive psychiatrists", while those who merely refused to sign the oath would be labelled "Potentially Subversive".<ref>{{Cite web|url=https://www.cs.cmu.edu/~dst/Cowen/audit/ar28.html|title=THE ANDERSON REPORT: CHAPTER 28|website=www.cs.cmu.edu}}</ref><ref>{{Cite web|url=http://tonyortega.org/2017/04/18/dox-scientology-founder-l-ron-hubbards-nutty-scheme-to-strong-arm-americas-psychologists/#more-39348|title=DOX: Scientology founder L. Ron Hubbard's nutty scheme to strong-arm America's psychologists « The Underground Bunker |website=tonyortega.org}}</ref> Hubbard denounced psychiatric abuses, writing that psychoanalysis had been "superseded by tyrannous sadism, practiced by unprincipled men". Wrote Hubbard:
{{blockquote|With cooperation from some institutions, some psychiatrists, has worked on all types of cases. Institutionalized schizophrenics, apathies, manics, depressives, perverts, stuttering, neuroses—in all, nearly 1000 cases. But just a brief sampling of each type; he doesn't have proper statistics in the usual sense. But he has one statistic. He has cured every patient he worked with. He has cured ulcers, arthritis, asthma.{{sfn|Miller|1987|p=149}}<!-- verbatim quote: do not alter -->}}
<blockquote>
Today men who call themselves analysts are merrily ], ], ], burying them underneath mounds of ice, ], ] and generally conducting themselves much as their patients would were they given the chance.
</blockquote>


In 1956, Hubbard released '']'', which teaches that life is a game and divides people into pieces, players, and game-makers. <!-- {{see also|The Pawns of Null-A}}-->
Hubbard collaborated with Campbell and Winter to refine his techniques,{{sfn|Atack|1990|p=106}} testing them on science fiction fans recruited by Campbell.{{sfn|Miller|1987|p=150}} The basic principle of Dianetics was that the brain recorded every experience and event in a person's life, even when unconscious. Bad or painful experiences were stored as what he called ] in a "]". These could be triggered later in life, causing emotional and physical problems. By carrying out a process he called ], a person could be regressed through his engrams to re-experiencing past experiences. This enabled engrams to be "cleared". The subject, who would now be in a state of ], would have a perfectly functioning mind with an improved IQ and photographic memory.{{sfn|Streeter|2008|pp=210–211}} The "Clear" would be cured of physical ailments ranging from poor eyesight to the common cold,{{sfn|Atack|1990|p=108}} which Hubbard asserted were purely ].<ref>{{Cite book |last=Miller |first=Timothy |url=https://archive.org/details/americasalternat00mill |title=America's Alternative Religions |publisher=State University of New York Press |year=1995 |isbn=978-0-7914-2398-1 |location=Albany |pages= |oclc=30476551 |url-access=registration}}</ref>
The following year, Hubbard published '']'', which falsely claimed that radiation poisoning and even cancer can be cured by vitamins. In 1958, amid widespread interest in the ] case, Hubbard authored '']'', a collection of ]s.<ref>The LRH Study Tapes 1972</ref>


In 1958, the U.S. ] withdrew the Washington, D.C., Church of Scientology's ] after it found that Hubbard and his family were profiting unreasonably from Scientology's ostensibly non-profit income.{{sfn|Atack|1990|p=142}} In the spring of 1959, Hubbard purchased ], an 18th-century ] formerly owned by the ]. The house became Hubbard's permanent residence and an international training center for Scientologists.{{Sfn|Streissguth|1995|p=74}}
Winter submitted a paper on Dianetics to the '']'' and the '']'' but both journals rejected it.{{sfn|Winter|1951|p=18}} Hubbard and his collaborators decided to announce Dianetics in Campbell's ''Astounding Science Fiction'' instead. In an editorial, Campbell said: "Its power is almost unbelievable; it proves the mind not only can but does rule the body completely; following the sharply defined basic laws set forth, physical ills such as ulcers, asthma and arthritis can be cured, as can all other psychosomatic ills."{{sfn|Miller|1987|p=145}} The birth of Hubbard's second daughter Alexis Valerie, delivered by Winter on March 8, 1950, came in the middle of the preparations to launch Dianetics. Shortly afterwards in April 1950, a "Hubbard Dianetic Research Foundation" was established in ], with Hubbard, Sara, Winter and Campbell on the board of directors.{{sfn|Miller|1987|p=152}}


That year Hubbard learned his son Nibs had resigned from the organization, citing financial difficulties. Hubbard regarded the departure as a betrayal.{{sfn|Miller|1987|p=236}} Hubbard introduced "]",{{sfn|Miller|1987|p=239}} a structured interrogation using the e-meter, to identify those he termed "]" and "]s". Members of the Church of Scientology were interrogated with the aid of E-meters and were asked questions such as "Have you ever practiced homosexuality?" and "Have you ever had unkind thoughts about L. Ron Hubbard?"{{sfn|Atack|1990|p=150}}
Hubbard described Dianetics as "the hidden source of all psychosomatic ills and human aberration" when he introduced Dianetics to the world in the 1950s. He further claimed that "skills have been developed for their invariable cure."<ref>{{Cite news |title=The TIME Vault: December 22, 1952 |url=http://time.com/vault/issue/1952-12-22/page/36/ |access-date=July 25, 2016}}</ref> Dianetics was duly launched in ''Astounding's'' May 1950 issue and on May 9, Hubbard's companion book '']'' was published{{sfn|Atack|1990|p=107}} by Hermitage House. Hubbard abandoned freelance writing in order to promote Dianetics, writing several books about it in the next decade and delivering an estimated 4,000 lectures while founding Dianetics research organizations.<ref>{{Cite web |title=L. Ron Hubbard |url=http://www.encyclopedia.com/topic/L._Ron_Hubbard.aspx |access-date=December 18, 2015 |website=encyclopedia.com}}</ref>


Since its inception, Hubbard marketed Dianetics and Scientology through ]. On January 4, 1963, US ] agents raided American offices of the Church of Scientology, seizing over a hundred E-meters as illegal ]s, thousands of pills being marketed as "radiation cures", and tons of literature that they accused of making false medical claims.{{sfnm|1a1=Barrett|1y=2001|1p=461|2a1=Lewis|2y=2009a|2pp=6–7|3a1=Melton|3y=2009|3p=24|4a1=Urban|4y=2011|4p=63|5a1=Bigliardi|5y=2016|5pp=667–668|6a1=Thomas|6y=2021|6p=47}}{{sfn|Miller|1987|p=228}}{{sfn|Wright|2013|p=90}}<ref>{{Cite web |url=https://tonyortega.org/2019/07/11/scientology-and-the-fda-the-conspiracy-that-never-was/ |title=Scientology and the FDA: The conspiracy that never was |first=Chris |last=Owen |date=July 11, 2019 |website=The Underground Bunker}}</ref>
===Initial success===
In November 1963 ], the government opened an inquiry into the Church, which was accused of ], blackmail, extortion and damaging the mental health of its members.{{Sfn|Wallis|1977|p=215}}{{sfn|Miller|1987|p=250}} ], published in October 1965, condemned every aspect of Scientology and Hubbard himself.{{sfn|Miller|1987|pp=252–253}} The report led to Scientology being banned in Victoria,{{Sfn|Wallis|1977|p=193}} ] and ],{{Sfn|Wallis|1977|p=196}} and led to more negative publicity around the world. Public perceptions of Scientology changed from "relatively harmless, if cranky" to an "evil, dangerous" group that performs hypnosis and brainwashing.{{Sfn|Wallis|1977|p=215}} Scientology attracted increasingly unfavorable publicity across the English-speaking world.{{Sfn|Wallis|1977|p=192}}
{{Main|History of Dianetics}}
]
Dianetics was an immediate commercial success and sparked what ] calls "a nationwide cult of incredible proportions".<ref name="Gardner-265">Gardner, p. 265</ref> By August 1950, Hubbard's book had sold 55,000 copies, was selling at the rate of 4,000 a week and was being translated into French, German and Japanese. Five hundred Dianetic auditing groups had been set up across the United States.<ref name="Newsweek-Dianetics">Staff (August 21, 1950). "Dianetics book review; Best Seller". ''Newsweek''</ref>


Hubbard took major new initiatives in the face of these challenges. By 1965, "Ethics Technology" was introduced to tighten internal discipline within Scientology. It required Scientologists to "]" from any organization or individual—including family members—deemed to be disruptive or "suppressive".{{sfn|Atack|1990|p=155}} Scientologists were also required to write "Knowledge Reports" on each other, reporting transgressions or misapplications of Scientology methods. Hubbard promulgated a long list of punishable "Misdemeanors", "Crimes", and "High Crimes".{{sfn|Atack|1990|p=156}} At the start of March 1966, Hubbard created the ] (GO), a new agency within the Church of Scientology that was headed by his wife Mary Sue.{{sfn|Atack|1990|p=161}} It dealt with Scientology's external affairs, including public relations, legal actions and the gathering of intelligence on perceived threats.{{sfn|Atack|1990|p=165}}
Dianetics was poorly received by the press and the scientific and medical professions.<ref name="Newsweek-Dianetics" /> The ] criticized Hubbard's claims as "not supported by empirical evidence".<ref name="Maisel">Maisel, Albert (December 5, 1950). "Dianetics&nbsp;— Science or Hoax?" ''Look'' magazine, p. 79</ref> '']'' said that Hubbard's book contained "more promises and less evidence per page than any publication since the invention of printing",<ref>Rabi, Isaac Isador. "Book Review". ''Scientific American'', January 1951</ref> while '']'' called it a "bold and immodest mixture of complete nonsense and perfectly reasonable common sense, taken from long acknowledged findings and disguised and distorted by a crazy, newly invented terminology".<ref>Gumpert, Martin. (August 14, 1950) "''Dianetics'': book review by Martin Gumpert". ''The New Republic''</ref> Some of Hubbard's fellow science fiction writers also criticized it; ] considered it "gibberish"<ref name="Asimov" /> while ] called it "a lunatic revision of Freudian psychology".{{sfn|Miller|1987|p=153}}
As Scientology faced increasingly negative media attention, the GO retaliated with hundreds of writs for libel and slander; it issued more than forty on a single day.{{sfn|Atack|1990|p=189}} Hubbard ordered his staff to find "lurid, blood sex crime actual evidence {{sic}} on attackers".{{sfn|Atack|1990|p=160}} The "]" policy was codified in 1967, which was applicable to anyone deemed an "enemy" of Scientology: "May be deprived of property or injured by any means by any Scientologist without any discipline of the Scientologist. May be tricked, sued or lied to or destroyed."<ref>Hubbard, L. Ron. "Penalties for Lower Conditions". HCO Policy Letter of October 18, 1967, Issue IV. Quoted in ], pp. 175–176</ref>{{Sfn|Wallis|1977|p=144–145}}


{{External media|video1=, May 1966}}
Several famous individuals became involved with Dianetics. ] received auditing from Hubbard;{{sfn|Atack|1990|p=113}} the poet ]<ref>Kerman, Cynthia Earl; Eldridge, Richard. ''The lives of Jean Toomer: a hunger for wholeness'', pp. 317–318. Baton Rouge: Louisiana State University Press, 1989. {{ISBN|978-0-8071-1548-0}}</ref> and the science fiction writers ]<ref>Sturgeon, Theodore; Williams, Paul. ''Baby is three'', p. 414. Berkeley, CA: North Atlantic Books, 1999. {{ISBN|978-1-55643-319-1}}</ref> and ] became trained Dianetics auditors. Vogt temporarily abandoned writing and became the head of the newly established Los Angeles branch of the Hubbard Dianetic Research Foundation. Other branches were established in New York, Washington, D.C., Chicago, and Honolulu.{{sfn|Miller|1987|p=166}}<ref>Melton, p. 190</ref> Psychologist and systems theorist ], also prolific as a science fiction writer, was another early advocate<ref>{{Cite web|last=Northwestern University Library|date=|title=William T. Powers Papers|url=https://findingaids.library.northwestern.edu/repositories/6/resources/1279|access-date=January 3, 2021|website=|publisher=}}</ref><ref>{{Cite book|last1=Powers|first1=William T.|title=Logical Development of Dianetics|last2=Knowlton|first2=Gerald N.|publisher=Dianetic Processing & Research Foundation|year=1951|isbn=|location=Chicago, Illinois|pages=|oclc=742875041}}</ref> and researcher connected with the Chicago branch.<ref>{{Cite web|last=Griswold|first=Irwin E.|date=August 19, 1969|title=FDA Files: Scientology/E-Meter|url=https://archive.org/details/fda.files|access-date=January 3, 2021|website=}}</ref>
Newspapers and politicians in the UK pressed the British government for action against Scientology. In April 1966, hoping to form a remote "safe haven" for Scientology, Hubbard traveled to the southern African country ] (now ]). Despite his attempts to curry favour with the local government, Rhodesia promptly refused to renew Hubbard's visa, compelling him to leave the country.{{r|reitman|pages=80–81}} Finally, at the end of 1966, Hubbard acquired his own fleet of three ships.<ref name="Wright2011" /> In July 1968, the British ] announced that foreign Scientologists would no longer be permitted to enter the UK and Hubbard himself was excluded from the country as an "]".{{sfn|Atack|1990|p=183}}<ref>]</ref> Further inquiries were launched in Canada, New Zealand and South Africa.{{Sfn|Wallis|1977|p=196}}


===In the Sea Org era===
Although Dianetics was not cheap, a great many people were nonetheless willing to pay; van Vogt later recalled "doing little but tear open envelopes and pull out $500 checks from people who wanted to take an auditor's course".{{sfn|Miller|1987|p=166}} Financial controls were lax. Hubbard himself took large sums with no explanation of what he was doing with it. On one occasion, van Vogt saw Hubbard taking a lump sum of $56,000 ({{inflation|US|56000|1950|r=-4|fmt=eq}}) out of the Los Angeles Foundation's proceeds.{{sfn|Miller|1987|p=166}} One of Hubbard's employees, Helen O'Brien, commented that at the Elizabeth, N.J. branch of the Foundation, the books showed that "a month's income of $90,000 is listed, with only $20,000 accounted for".<ref name="OBrien-27">O'Brien, p. 27</ref>
{{main|Life of L. Ron Hubbard from 1967 to 1975}}
{{seealso|Xenu|Space opera in Scientology}}
]
Hubbard purchased a ship in ] and founded the "]", a private navy of elite Scientologists. Hubbard set out to take command of the ship. Enroute, he wrote OT III, the esoteric story of Xenu.<ref name="miller266">{{Harvnb|Miller|1987|p=266}}</ref><ref>OT III says "In December 1967 I&nbsp;knew someone had to take the plunge", but the material was publicized well before this.</ref> In a letter to his wife ],<ref name="corydon"/>{{rp|58–59, 332–333}} Hubbard said that, in order to assist his research, he was drinking alcohol and taking ]s and ]s.<ref>"I'm drinking lots of rum and popping pinks and greys" -Correspondence to Mary Sue Hubbard as quoted in Corydon p. 59</ref> In OT III, Hubbard wrote of alleged secrets of an immense disaster that had occurred "on this planet, and on the other seventy-five planets which form this Confederacy, seventy-five million years ago".<ref>Hubbard, L. Ron. "Ron's Journal '67", quoted in ], p. 173.</ref> It teaches that Xenu, the leader of the Galactic Confederacy, had shipped billions of people to Earth and blown them up with ]s, following which their traumatized spirits were stuck together at "implant stations", brainwashed with false memories and eventually became contained within human beings.{{sfn|Atack|1990|p=32}}


When Hubbard established the Sea Org he publicly declared that he had relinquished his management responsibilities over the Church of Scientology. In fact, he received daily ] messages from Scientology organizations around the world reporting their statistics and income. The Church of Scientology sent him $15,000 a week along with millions of dollars that were transferred to bank accounts.{{sfn|Miller|1987|p=299}} Church of Scientology couriers arrived regularly, conveying luxury food for Hubbard and his family or cash that had been smuggled from England to avoid currency export restrictions.{{sfn|Miller|1987|p=290}}{{sfn|Miller|1987|p=300}} Hubbard's fleet began sailing from port to port in the Mediterranean Sea and eastern North Atlantic, rarely staying anywhere for longer than six weeks, as Hubbard claimed he was being pursued by enemies whose interference could lead to global chaos or nuclear war.<ref name="Miller-297">Quoted in ], p. 297</ref>
Hubbard played a very active role in the Dianetics boom, writing, lecturing and training auditors. Many of those who knew him spoke of being impressed by his personal ]. Jack Horner, who became a Dianetics auditor in 1950, later said, "He was very impressive, dedicated and amusing. The man had tremendous charisma; you just wanted to hear every word he had to say and listen for any pearl of wisdom."{{sfn|Miller|1987|pp=159–160}} Isaac Asimov recalled in his autobiography how, at a dinner party, he, Robert A. Heinlein, L. Sprague de Camp and their wives "all sat as quietly as pussycats and listened to Hubbard. He told tales with perfect aplomb and in complete paragraphs."<ref name="Asimov" /> As Atack comments, he was "a charismatic figure who compelled the devotion of those around him".{{sfn|Atack|1990|p=377}} ] described the personal qualities that Hubbard brought to Dianetics and Scientology:
{{External media|video1=, 1967 interview with Hubbard}}
Though Scientologists around the world were presented with a glamorous picture of life in the Sea Org and many applied to join Hubbard aboard the fleet, the reality was rather different.{{sfn|Atack|1990|p=177}} Most of those joining had no nautical experience at all.{{sfn|Atack|1990|p=177}} Mechanical difficulties and blunders by the crews led to a series of embarrassing incidents and near-disasters. Following one incident in which the rudder of the ''Royal Scotman'' was damaged during a storm, Hubbard ordered the ship's entire crew to be reduced to a "condition of liability" and wear gray rags tied to their arms.{{sfn|Miller|1987|p=285}} The ship itself was treated the same way, with dirty tarpaulins tied around its funnel to symbolize its lower status. According to those aboard, conditions were appalling; the crew was worked to the point of exhaustion, given meager rations and forbidden to wash or change their clothes for several weeks.{{sfn|Miller|1987|p=286}} Hubbard maintained a harsh disciplinary regime aboard the fleet, punishing mistakes by confining people in the ''Royal Scotman''{{'s}} bilge tanks without toilet facilities and with food provided in buckets.{{sfn|Atack|1990|p=180}} At other times erring crew members or students were ] with Hubbard looking on and, occasionally, filming.{{sfn|Atack|1990|p=186}} One member of the Sea Org recalled Hubbard punishing a little boy by confining him to the ship's chain locker.<ref>
"He put this 4-and-a-half year old little boy - Derek Greene - into the chain locker for two days and two nights. It's a closed metal container, it's wet, it's full of water and seaweed, it smells bad. But Derek was sitting up, on the chain, in this place, on his own, in the dark, for two days and two nights. He was not allowed to go to the potty. I mean he had to go in the chain locker on his own, soil himself. He was given food. And I never went near it, the chain locker while he was in there, but people heard him crying. That is sheer, total brutality. That is child abuse."</ref>


Aboard ship, Hubbard began dispatching teams of Sea Org members to search for historic evidence of his past lives; In 1973, he published ''Mission into Time'' about those searches.<ref name="Mission">Hubbard, L. Ron. ''Mission into Time'', p. 7. Copenhagen: AOSH DK Publications Department A/S, 1973. {{ISBN|87-87347-56-3}}</ref> Now having his own paramilitary force, orders to use ] (killing someone with a .45 pistol) on specific individuals were published.<ref>On March 6, 1968, Hubbard issued an internal memo titled "Racket Exposed", in which he denounced twelve people as "Enemies of mankind, the planet and all life", and ordered that "Any ] member contacting any of them is to use Auditing Process R2-45."{{harvnb|Wallis|1977|p=154}} The memo was subsequently reproduced, with another name added, in the Church of Scientology's internal journal, ''The Auditor''.</ref><ref>{{Cite magazine |magazine=] |title=Racket Exposed |issue=35 |year=1968 |quote= are hereby declared Suppressive Persons ... 3. They are declared Enemies of mankind, the planet and all life. 4. They are fair game. 5. No amnesty may ever cover them. 6. If they ever come to a Qual Division they are to be run on reverse processes. 7. Any Sea Organization member contacting any of them is to use Auditing Process R2-45.}}</ref> From about 1970, Hubbard was attended aboard ship by the children of Sea Org members, organized as the ] (CMO). They were mainly young girls dressed in ] and ]s, who were responsible for running errands for Hubbard such as lighting his cigarettes, dressing him or relaying his verbal commands to other members of the crew.{{sfn|Miller|1987|p=301}}{{r|indulged}} In addition to his wife Mary Sue, he was accompanied by all four of his children by her, who were all members of the Sea Org and shared its rigors.{{sfn|Miller|1987|p=236}}
{{blockquote|He undoubtedly has charisma, a magnetic lure of an indefinable kind which makes him the centre of attraction in any kind of gathering. He is also a compulsive talker and pontificator&nbsp;... His restless energy keeps him on the go throughout a long day—he is a poor sleeper and rises very early—and provides part of the drive which has allowed him to found and propagate a major international organization.<ref>Evans, p. 26</ref>}}


After his prior failure in Rhodesia, Hubbard again tried to establish a safe haven in a friendly country, this time Greece.{{sfn|Miller|1987|p=310}} The fleet stayed at the Greek island of ] for several months in 1968–1969. Hubbard, recently expelled from Britain, renamed the ships after Greek gods—the '']'' was rechristened ''Apollo''—and he praised the ].{{sfn|Miller|1987|p=290}} Despite Hubbard's hopes, in March 1969 Hubbard and his ships were ordered to leave.{{sfn|Miller|1987|p=296}}
===Collapse of Dianetics Foundation and subsequent kidnappings===


] came into use in 1969. Given Hubbard's private affinity for Crowley and antipathy to Christianity; it has been suggested that the cross may have been inspired by Crowley's Rose Cross or might be a "crossed-out cross" (an anti-Christian symbol).]]
Dianetics lost public credibility in August 1950 when a presentation by Hubbard before an audience of 6,000 at the ] in Los Angeles failed disastrously.<ref name="Whitehead-67">Whitehead, p. 67</ref> He introduced a Clear named Sonya Bianca and told the audience that as a result of undergoing Dianetic therapy she now possessed perfect recall. However, Gardner writes, "in the demonstration that followed, she failed to remember a single formula in physics (the subject in which she was majoring) or the color of Hubbard's tie when his back was turned. At this point, a large part of the audience got up and left."<ref name="Gardner-270">Gardner, p. 270</ref>
The practice of prominently displaying the cross in Scientology centers was instituted in 1969 following hostile press coverage where Scientology's status as a legitimate religion was being questioned.<ref>{{Cite book |last1=Hubbard |first1=L. Ron |author-link=L. Ron Hubbard |title=An Encyclopedia of Scientology Policy |date=1999 |publisher=Church of Scientology of California |location=Los Angeles |isbn=0-88404-031-3 |page=196 |url=https://static1.squarespace.com/static/561e8f6ce4b04a0fe6bb0102/t/562a71dce4b0448e77d94ef9/1445622236968/OEC6_txt.pdf |archive-url=https://web.archive.org/web/20190922161023/https://static1.squarespace.com/static/561e8f6ce4b04a0fe6bb0102/t/562a71dce4b0448e77d94ef9/1445622236968/OEC6_txt.pdf |archive-date=September 22, 2019 |chapter=HCO Policy Letter of February 1969: Religion |quote=Any staff who are trained at any level as auditors (but not in AOs) are to be clothed in the traditioned ministerial black suit, black vest white collar silver cross for ordinary org wear.}}</ref> In October 1969, '']'' published an exposé by Australian journalist Alex Mitchell detailing Hubbard's occult experiences with Parsons and Aleister Crowley's teachings.<ref name="Ortega 2013">{{Cite web |last1=Ortega |first1=Tony |author-link=Tony Ortega |title=Blood Relation, Blood Ritual: A Hubbard Family Occult Mystery |url=https://tonyortega.org/2013/09/28/10468/ |website=The Underground Bunker |date=September 28, 2013 }}</ref><ref>{{Cite web |last1=Mitchell |first1=Alexander |title=Scientology: Revealed for the first time / The odd beginning of Ron Hubbard's career |url=http://www.lermanet.com/scientologynews/crowley-hubbard-666.htm |publisher=The Sunday Times |archive-url=https://web.archive.org/web/20190309231340/http://www.lermanet.com/scientologynews/crowley-hubbard-666.htm |archive-date=March 9, 2019 |date=October 5, 1969 }}</ref> The Church responded with a statement, claiming without evidence Hubbard was sent in by the US Government to "break up Black Magic in America" and succeeded.<ref>{{Cite web | url=https://www.cs.cmu.edu/~dst/Library/Shelf/miller/bfm07.htm | title=Bare-Faced Messiah: Chapter 7|quote=December 1969: "Hubbard broke up black magic in America . . . because he was well known as a writer and philosopher and had friends among the physicists, he was sent in to handle the situation . He went to live at the house and investigated the black magic rites and the general situation and found them very bad . . . Hubbard's mission was successful far beyond anyone's expectations. The house was torn down. Hubbard rescued a girl they were using. The black magic group was dispersed and never recovered."}}</ref>


In mid-1972, Hubbard again tried to find a safe haven, this time in ], establishing contacts with the country's ] and training senior policemen and intelligence agents in techniques for detecting subversives.{{sfn|Miller|1987|p=311}} The program ended in failure when it became caught up in internal Moroccan politics, and Hubbard left the country hastily in December 1972.{{sfn|Miller|1987|p=312}} After French prosecutors charged Hubbard with fraud and customs violations, Hubbard risked extradition to France.{{r|corydon|page=94}} In response, at the end of 1972, Hubbard left the Sea Org fleet temporarily, living incognito in ], New York.{{sfn|Miller|1987|p=314}} Hubbard's health deteriorated significantly during this period, as he was an overweight ], suffered from ] and had a prominent growth on his forehead.{{sfn|Miller|1987|p=316}} In September 1973 when the threat of extradition had abated, Hubbard left New York, returning to his flagship.{{sfn|Miller|1987|p=318}}
Hubbard's supporters soon began to have doubts about Dianetics. Winter became disillusioned, and in 1951, he wrote that he had never seen a single convincing Clear: "I have seen some individuals who are supposed to have been 'clear,' but their behavior does not conform to the definition of the state. Moreover, an individual supposed to have been 'clear' has undergone a relapse into conduct which suggests an incipient psychosis."{{sfn|Winter|1951|p=34}} He also deplored the Foundation's omission of any serious scientific research.{{sfn|Miller|1987|p=169}}


Hubbard suffered serious injuries in a motorcycle accident on the island of ] in December 1973. In 1974, Hubbard established the ], a punishment program for Sea Org members who displeased him.{{sfn|Atack|1990|p=206}} Hubbard's son Quentin reportedly found it difficult to adjust and attempted suicide in mid-1974.{{sfn|Miller|1987|p=325}} Also in 1974, L. Ron Hubbard confessed to two top executives<ref>Bill Franks and David Mayo</ref> that "People do not because of , they leave because ".<ref>"A person does not ] due to Overts or Witholds. He blows only due to ARC BKs."</ref> Hubbard warned "If any of this information ever became public, I would lose all control of the orgs and eventually Scientology as a whole."<ref> with Bill Franks, June 2010</ref>
Hubbard also faced other practitioners moving into leadership positions within the Dianetics community. It was structured as an open, public practice in which others were free to pursue their own lines of research and claim that their approaches to auditing produced better results than Hubbard's.<ref>Stark, Rodney; Bainbridge, William Sims. ''The future of religion: secularization, revival, and cult formation'', pp. 268–269. Berkeley: University of California Press, 1986. {{ISBN|978-0-520-05731-9}}</ref> The community rapidly splintered and its members mingled Hubbard's ideas with a wide variety of ] and occult practices.<ref name="Marshall-186">Marshall, Gordon. ''In praise of sociology'', p. 186. London: Routledge, 1990. {{ISBN|978-0-04-445688-9}}</ref>


], the FBI raided the ] in D.C. and seized thousands of documents revealing the scope of the Church's espionage operations.]]
By late 1950, the Elizabeth, N.J. Foundation was in financial crisis and the Los Angeles Foundation was more than $200,000 in debt ({{Inflation|US|200000|1959|fmt=eq|cursign=$|r=−4}}).{{sfn|Miller|1987|p=173}} Winter and Art Ceppos, the publisher of Hubbard's book, resigned under acrimonious circumstances.{{sfn|Atack|1990|p=115}} Campbell also resigned, criticizing Hubbard for being impossible to work with and blaming him for the disorganization and financial ruin of the Foundations.{{sfn|Miller|1987|p=181}} By the summer of 1951, the Elizabeth, N.J. Foundation and all of its branches had closed.<ref name="OBrien-27" />
Throughout this period, Hubbard was heavily involved in directing the activities of the Guardian's Office (GO), the legal bureau/intelligence agency.<ref>Beresford, David (February 7, 1980). "Snow White's dirty tricks". London: ''The Guardian''</ref> In 1973, he instigated the "]" and directed the GO to remove negative reports about Scientology from government files and track down their sources.{{sfn|Miller|1987|p=317–318}} The GO carried out covert campaigns on his behalf such as ], designed to convince authorities that Hubbard had no legal liability for the actions of the church. Hubbard was kept informed of these operations, including as the theft of medical records from a hospital, harassment of psychiatrists, and infiltrations of organizations such as the ], ], ], ], and ].<ref>{{Cite news |last=Marshall |first=John |date=January 24, 1980 |title=The Scientology Papers: Hubbard still gave orders, records show |newspaper=Globe and Mail |url=https://www.proquest.com/docview/386965976 |id={{ProQuest|386965976}} |url-access=subscription |via=]}}</ref>{{Sfn|Streissguth|1995|p=75}} ], a freelance journalist and Scientology critic, was subjected to at least at least 19 lawsuits, framed for sending bomb threats, and was urged to climb onto a dangerous 33rd-floor ledge by a roommate later believed to be a Guardian's Office agent.<ref>{{Cite news|url=http://www.skeptictank.org/gs/sci591.htm|title=Files show spy reported woman's intimate words|last=Marshall|first=John|date=January 25, 1980|work=Globe and Mail|access-date=July 14, 2019 |archive-url=https://web.archive.org/web/20190714201707/http://www.skeptictank.org/gs/sci591.htm |archive-date=July 14, 2019}}</ref><ref name=UML>{{Cite book |last1=Ortega |first1=Tony |title=The Unbreakable Miss Lovely |title-link=The Unbreakable Miss Lovely |date=2015 |publisher=Silvertail Books |location=London |isbn=9781511639378 |author-link=Tony Ortega}}</ref>{{r|UML|p=129–136,167–168,286,376}}<ref name="Breeze">{{Cite news |last =Staff | title =Redondo couple, N.Y. writer named in Scientology lawsuit | work =Daily Breeze|date =November 1, 1982 }}</ref><ref>{{Cite web | url=http://www.xenutv.com/hearings/cooper.htm | title=The 1982 Clearwater Hearings: Day 4 | date=May 8, 1982 | author=Paulette Cooper | access-date=February 12, 2007 |archive-url = https://web.archive.org/web/20070103160959/http://www.xenutv.com/hearings/cooper.htm <!-- Bot retrieved archive --> |archive-date = January 3, 2007}}</ref>


===In hiding===
The collapse of Hubbard's marriage to Sara created yet more problems. He had begun an affair with his 20-year-old public relations assistant in late 1950, while Sara started a relationship with Dianetics auditor Miles Hollister.{{sfn|Miller|1987|p=170}} Hubbard secretly denounced the couple to the ] in March 1951, portraying them in a letter as ] infiltrators. According to Hubbard, Sara was "currently intimate with but evidently under coercion. Drug addiction set in fall 1950. Nothing of this known to me until a few weeks ago." Hollister was described as having a "sharp chin, broad forehead, rather Slavic". He was said to be the "center of most turbulence in our organization" and "active and dangerous".{{sfn|Miller|1987|p=180}} The FBI did not take Hubbard seriously: an agent annotated his correspondence with the comment, "Appears mental".<ref name="Methvin" />
]
Three weeks later, Hubbard and two Foundation staff seized Sara and his year-old daughter Alexis and forcibly took them to ], where he attempted unsuccessfully to find a doctor to examine Sara and declare her insane.{{sfn|Atack|1990|p=117}} He let Sara go but took Alexis to ], Cuba. Sara filed a divorce suit on April 23, 1951, that accused him of marrying her ] and subjecting her to ], beatings, ], kidnapping, and exhortations to commit suicide.<ref>Martin, Walter Ralston; Zacharias, Ravi K. (ed.). ''The Kingdom of the Cults'', p. 338. Minneapolis: Bethany House, 2003. {{ISBN|978-0-7642-2821-6}}</ref> The case led to newspaper headlines such as "Ron Hubbard Insane, Says His Wife".<ref>Staff (April 24, 1951). "Ron Hubbard Insane, Says His Wife". '']''</ref> Sara finally secured the return of her daughter in June 1951 by agreeing to a settlement with her husband in which she signed a statement, written by him, declaring:


{{Main|Life of L. Ron Hubbard from 1975 to 1986}}
{{blockquote|The things I have said about L. Ron Hubbard in courts and the public prints have been grossly exaggerated or entirely false. I have not at any time believed otherwise than that L. Ron Hubbard is a fine and brilliant man.<ref>Quoted in Miller, p. 192</ref>}}
{{Location map+|USA|width=250|float = right|caption=In his final decade, Hubbard hid throughout the United States, moving from Florida to D.C., then to Southern California.|places=
{{Location map~|USA|marksize=7|lat_deg=29.19 |lon_deg= -81.089444 | label = Daytona Beach|position=left}}
{{Location map~|USA|marksize=7|lat_deg=38.904722 |lon_deg= -77.016389|label=D.C.|position=right}}
{{Location map~|USA|marksize=7|lat_deg=39.554444|lon_deg=-119.735556|position=right|label=Sparks}}
{{Location map~|USA|marksize=7|lat_deg=34.007778 |lon_deg= -118.400833||position=left}}
{{Location map~|USA|marksize=7|lat_deg=33.7475 |lon_deg= -116.971944|}}
{{Location map~|USA|marksize=7|lat_deg=33.616667 |lon_deg= -117.8975|position=bottom}}
{{Location map~|USA|marksize=7|lat_deg=34.05|lon_deg= -118.25|position=right|label=Southern California}}
}}


{{Location map+|USA California Southern|width=250|float = right|caption=Multiple locations where Hubbard was in hiding in Southern California.|places=
Dianetics appeared to be on the edge of total collapse. However, it was saved by Don Purcell, a millionaire businessman and Dianeticist who agreed to support a new Foundation in ]. Their collaboration ended after less than a year when they fell out over the future direction of Dianetics.<ref name="Streissguth-71">Streissguth, p. 71</ref> The Wichita Foundation became financially nonviable after a court ruled that it was liable for the unpaid debts of its defunct predecessor in Elizabeth, N.J. The ruling prompted Purcell and the other directors of the Wichita Foundation to file for voluntary bankruptcy in February 1952.{{sfn|Miller|1987|p=199}} Hubbard resigned immediately and accused Purcell of having been bribed by the ] to destroy Dianetics.<ref name="Streissguth-71" /> Hubbard established a "Hubbard College" on the other side of town where he continued to promote Dianetics while fighting Purcell in the courts over the Foundation's intellectual property.{{sfn|Miller|1987|p=200}}
{{Location map~|USA California Southern|marksize=7|lat_deg=34.007778 |lon_deg= -118.400833|label=Culver<br />City|position=left}}
{{Location map~|USA California Southern|marksize=7|lat_deg=33.7475 |lon_deg= -116.971944|label=Hemet}}
{{Location map~|USA California Southern|marksize=7|lat_deg=33.616667 |lon_deg= -117.8975|label=Newport Beach|position=bottom}}
{{Location map~|USA California Southern|marksize=7|lat_deg=34.05|lon_deg= -118.25|label=Creston|position=right}}
}}
After suffering a heart attack, Hubbard decided to relocate back to the United States.{{sfn|Miller|1987|p=334}} In October 1975, Hubbard moved into a hotel suite in ] while the ] in ], was secretly acquired as the location for the Sea Org "land base".{{sfn|Miller|1987|p=334}} According to a former member of the Sea Organization pseudonymously named "Heidi Forrester", in late 1975 she met with a man fitting Hubbard's description who apparently performed a Crowleyite sex magick ritual called ] using her.{{r|corydon|page=126-7|quote="a heavy-set older man. He had reddish grey hair, slightly long in the back. He was wearing a white shirt, black pants, black tie, and black shoes, highly polished... He lay on top of me. As far as I can tell he had no erection. However, using his hand in some way he managed to get his penis inside me. Then for the next hour he did absolutely nothing at all. I mean nothing!"}}


On June 11, 1976, the FBI apprehended two Guardian's Office agents inside the US Courthouse in D.C., prompting Hubbard to move cross country to a safe house in California, and later a nearby ranch. On October 28, 1976, Las Vegas police discovered Hubbard's son ] unconscious in his car with a hose connected to the tailpipe.<ref>]. Report of Investigation, Case #1003–76.</ref> L. Ron Hubbard was furious at the news, shouting, "That stupid fucking kid! Look what he's done to me!"{{sfn|Miller|1987|p=344}}<ref name="indulged">{{Cite news |last1=Sappell |first1=Joel |last2=Robert W. Welkos |date=June 24, 1990 |title=The Mind Behind the Religion : Life With L. Ron Hubbard : Aides indulged his eccentricities and egotism |work=Los Angeles Times |url=https://www.latimes.com/archives/la-xpm-1990-06-24-mn-1015-story.html |access-date=February 19, 2011}}</ref> Scientologists were told that Quentin had died from ].{{Sfn|Atack|1990|p=214}}
]]]
Only six weeks after setting up the Hubbard College and marrying a staff member, 18-year-old ], Hubbard closed it down and moved with his new bride to ]. He established a ] to promote his new "Science of Certainty"—Scientology.{{sfn|Atack|1990|p=129}} Scientology and Dianetics have been differentiated as follows: Dianetics is all about releasing the mind from the "distorting influence of engrams", and Scientology "is the study and handling of the spirit in relation to itself, universes and other life".<ref name="Mccall 2007 437–47">{{Cite journal |last=Mccall |first=W. Vaughn |year=2007 |title=Psychiatry and Psychology in the Writings of L. Ron Hubbard |journal=Journal of Religion and Health |volume=46 |issue=3 |pages=437–47 |doi=10.1007/s10943-006-9079-9|s2cid=10629230 }}</ref>


On July 8, 1977, the FBI carried out simultaneous raids on Guardian's Office locations in Los Angeles and Washington, D.C.<ref>{{Cite news |title=Federal Agents Raid Scientology Church: Offices in Two Cities Are Searched for Allegedly Stolen I.R.S. Files |first=Anthony |last=Marro |newspaper=] |date=July 9, 1977 |url=http://graphics8.nytimes.com/packages/flash/us/20100226_SCIENTOLOGY_TIMELINE/1977raid.pdf}}</ref><ref>{{Cite news |url=https://www.washingtonpost.com/archive/politics/1978/07/06/fbi-raid-on-la-scientologists-upheld/87a4e31b-104e-4e76-8b4e-6a4b76abc310/ |title=FBI Raid on L.A. Scientologists Upheld |first=Timothy S. |last=Robinson |date=July 6, 1978 |newspaper=Washington Post}}</ref> They retrieved ] equipment, burglary tools and some 90,000 pages of incriminating documents.<ref>{{Cite news |title=Scientology Raid Yielded Alleged Burglary Tools |first=Timothy S. |last=Robinson |date=July 14, 1977 |newspaper=The Washington post |url=https://www.washingtonpost.com/archive/politics/1977/07/14/scientology-raid-yielded-alleged-burglary-tools/a5ede310-9c3e-4c37-a3ba-fad95cffaea7/}}</ref> On July 15, a week after the raid, Hubbard fled with Pat Broeker to ]. On August 18, 1978, Hubbard suffered from a ] and fell into a coma, but recovered.{{sfn|Atack|1990|p=256}}<ref>{{Cite web | url=https://www.cs.cmu.edu/~dst/Library/Shelf/miller/timeline.htm |title = Bare-Faced Messiah: Timeline}}</ref> Hubbard summoned his personal auditor, ], to heal him.<ref name="ReferenceC">{{Cite web | url=https://www.cs.cmu.edu/~dst/Library/Shelf/miller/interviews/mayo.htm | title=Interview with David Mayo }}</ref>
==Rise of Scientology==
{{See also|Scientology|Timeline of Scientology}}


{{multiple image|perrow = 1|total_width=250
The Church of Scientology attributes its genesis to Hubbard's discovery of "a new line of research"—"that man is most fundamentally a spiritual being (a ])".<ref>. Church of Scientology International, 2007, retrieved February 8, 2011.</ref> Non-Scientologist writers have suggested alternative motives: that he aimed "to reassert control over his creation",<ref name="Marshall-186" /> that he believed "he was about to lose control of Dianetics",<ref name="Streissguth-71" /> or that he wanted to ensure "he would be able to stay in business even if the courts eventually awarded control of Dianetics and its valuable copyrights to&nbsp;... the hated Don Purcell."{{sfn|Miller|1987|p=203}} ] has told a story of seeing Hubbard at a gathering of the ] in 1953 or 1954. Hubbard was complaining of not being able to make a living on what he was being paid as a science fiction writer. Ellison says that ] told Hubbard that what he needed to do to get rich was start a religion.<ref>{{Cite journal |last=Underdown |first=James |date=2018 |title='I Was There...': Harlan Ellison Witnesses the Birth of Scientology |journal=] |volume=42 |issue=6 |page=10 |author-link1=James Underdown}}</ref>
| image1 = Scientology-Trementina-rotated-and-cropped.png
| image2 = Church of Spiritual Technology ranch Creston.jpg
| image3 = Kool logo.png
| footer = The distinctive logo designed by Hubbard has been constructed at Trementina (top) and at the ranch in Creston (middle) where Hubbard ultimately died. The logo is speculated to derive from the ] logo, Hubbard's preferred brand.<ref>{{Cite web|url=https://www.villagevoice.com/scientologys-secret-vaults-a-rare-interview-with-a-former-member-of-hush-hush-cst/|title=Scientology's Secret Vaults: A Rare Interview With a Former Member of Hush-Hush "CST"|first=Tony|last=Ortega|date=February 6, 2012|website=The Village Voice}}</ref>}}


In August 1979, Hubbard saw his wife for the last time.{{sfn|Atack|1990|p=258}} Hubbard was facing a possible indictment for his role in ], a campaign of attacks against journalist ]. In February 1980, Hubbard disappeared into deep cover in the company of two trusted messengers, Pat and Annie Broeker.{{sfn|Atack|1990|p=259}}{{sfn|Miller|1987|p=364}} For the first few years of the 1980s, Hubbard and the Broekers toured the Pacific Northwest in a ], later residing in Southern California.<ref name="SW-Deep">Sappell, Joel; Welkos, Robert W. (June 24, 1990). " ''Los Angeles Times'', retrieved February 8, 2011.</ref> Hubbard returned to Science-Fiction, writing '']'' (1982) and '']'', a ten-volume series published between 1985 and 1987.<ref name="Queen">Queen, Edward L.; Prothero, Stephen R.; Shattuck, Gardiner H. ''Encyclopedia of American religious history'', Volume 1, p. 493. New York: Infobase Publishing, 2009. {{ISBN|978-0-8160-6660-5}}</ref>
Hubbard expanded upon the basics of Dianetics to construct a spiritually oriented (though at this stage not religious) ] based on the concept that the true self of a person was a thetan—an immortal, omniscient and potentially omnipotent entity.<ref name="dechant">DeChant, Dell; Danny L. Jorgensen. "The Church of Scientology: A Very New American Religion" in Neusner, Jacob. ''World Religions in America: An Introduction'', p. 226. Westminster John Knox Press, 2003. {{ISBN|0-664-22475-X}}</ref> Hubbard taught that thetans, having created the material universe, had forgotten their god-like powers and become trapped in physical bodies.<ref>Bromley, p. 91</ref> Scientology aimed to "rehabilitate" each person's self (the thetan) to restore its original capacities and become once again an "]".{{sfn|Miller|1987|p=203}}<ref name=dechant /> Hubbard insisted humanity was imperiled by the forces of "aberration", which were the result of engrams carried by immortal thetans for billions of years.<ref name="Streissguth-71" />


].]]
In 2012, ] professor ]<ref>{{Cite news |last=Ortega |first=Tony |date=September 15, 2011 |title=Hugh Urban: An Interview With the Professor Who Took on Scientology |work=] |url=http://www.villagevoice.com/news/hugh-urban-an-interview-with-the-professor-who-took-on-scientology-6692498 |access-date=April 19, 2016}}</ref> argued that Hubbard had adopted many of his theories from the early to mid 20th century ] pioneer ] stating that Hubbard's description of exteriorizing the thetan is extremely similar if not identical to the descriptions of astral projection in occult literature popularized by Muldoon's widely read Phenomena of Astral Projection (1951) (co-written with ])<ref>{{Cite book |last=Muldoon |first=Sylvan |url=https://www.amazon.co.uk/phenomena-astral-projection-Sylvan-Muldoon/dp/B0000CHX60/279-8602485-4362939?ie=UTF8&*Version*=1&*entries*=0 |title=The Phenomena of Astral Projection |date=1951 |publisher=] |location=] |asin=B0000CHX60}}</ref> and that Muldoon's description of the astral body as being connected to the physical body by a long thin, elastic cord is virtually identical to the one described in Hubbard's ].<ref>{{Cite book |last=Urban |first=Hugh |url=https://books.google.com/books?id=8lgHtauc5R4C&q=sylvan+muldoon+aleister+crowley&pg=PA77 |title=Scientology A History of a New Religion |date=2012 |publisher=] |isbn=9781400839438 |location=] |page=77}}</ref>
In OT VIII, dated 1980, Hubbard explains the document is intended for circulation only after his death. In the document, Hubbard denounces the historic Jesus as "a lover of young boys" given to "uncontrollable bursts of temper".<ref name="ReferenceA2">{{Cite web|url=https://tonyortega.org/2014/06/24/up-the-bridge-we-finally-reach-ot-8-but-was-its-first-version-really-a-hoax/|title=UP THE BRIDGE: We finally reach 'OT 8' — but was its first version really a hoax? – The Underground Bunker|website=tonyortega.org}}</ref> Hubbard explains that "My mission could be said to fulfill the Biblical promise represented by this brief anti-Christ period."<ref name="cs.cmu.edu">{{Cite web|url=https://www.cs.cmu.edu/~dst/Library/Shelf/wakefield/christians.html|title=What Christians Need to Know about Scientology|website=] |first=Margery |last=Wakefield |year=1991}}</ref> This was corroborated by a 1983 interview where Hubbard's son Nibs explained that his father believed he was the Anti-Christ.<ref name="Ortega121617">{{Cite web |url=https://tonyortega.org/2017/12/16/l-ron-hubbards-son-was-troubled-but-dont-discount-him-entirely-few-knew-his-father-better/ |title=L. Ron Hubbard's son was troubled, but don't discount him entirely: few knew his father better |first=Tony |last=Ortega |date=December 16, 2017}}</ref><ref name="urban2006">{{Cite journal |last=Urban |first=Hugh B |author-link=Hugh Urban |year=2006 |title=Fair Game: Secrecy, Security, and the Church of Scientology in Cold War America |journal=] |volume=2 |issue=74}}</ref>
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| video2 =
| video3 =
}} In December 1985, Hubbard allegedly attempted suicide by custom ].<ref>{{Cite web | url=https://tonyortega.org/2016/07/11/scientology-founder-l-ron-hubbards-caretaker-and-friend-steve-sarge-pfauth-1945-2016/ |title = Scientology founder L. Ron Hubbard's caretaker and friend, Steve 'Sarge' Pfauth, 1945–2016 &#124; the Underground Bunker}}</ref> On January 17, 1986, Hubbard suffered a stroke; he died a week later.<ref>{{Cite web |url=http://www.xenu-directory.net/news/images/lrh-death-coroners-report-complete.pdf#page=1 |archive-url=https://web.archive.org/web/20151123210135/http://www.xenu-directory.net/news/images/lrh-death-coroners-report-complete.pdf#page=1 |archive-date=November 23, 2015 |title=L. Ron Hubbard's death certificate and other documents |url-status=usurped |access-date=June 15, 2012}}</ref> His body was cremated and the ashes were scattered at sea.<ref>{{Cite news |last1=Lindsey |first1=Robert |last2=Times |first2=Special To the New York |date=January 29, 1986 |title=L. Ron Hubbard Dies of Stroke; Founder of Church of Scientology |language=en-US |work=The New York Times |url=https://www.nytimes.com/1986/01/29/obituaries/l-ron-hubbard-dies-of-stroke-founder-of-church-of-scientology.html |access-date=June 20, 2023 |issn=0362-4331}}</ref>{{sfn|Miller|1987|p=375}}


==Sources and doctrines==
Hubbard introduced a device called an ] that he presented as having, as Miller puts it, "an almost mystical power to reveal an individual's innermost thoughts".{{sfn|Miller|1987|p=204}} He promulgated Scientology through a series of lectures, bulletins and books such as '']'' ("a cold-blooded and factual account of your last sixty trillion years"){{sfn|Miller|1987|p=204}} and ''Scientology: 8-8008'' ("With this book, the ability to make one's body old or young at will, the ability to heal the ill without physical contact, the ability to cure the insane and the incapacitated, is set forth for the physician, the layman, the mathematician and the physicist."){{sfn|Miller|1987|p=206}}
{{multiple image|perrow = 1|total_width=250
| image1 = Freud 420a.jpg
| image2 = Aleister Crowley as Osiris (cropped).jpg
| footer = Hubbard drew upon a diverse set of teachings to create his doctrine, incorporating elements from the psychoanalysis of ] (top) and the occult teachings of ] (bottom) among many other sources.
}}


Hubbard has been described as an "eclectic and ingenious" religious innovator who cobbled together ideas from a diverse array of sources and traditions.<ref>Urban (2012): "An eclectic and ingenious religious entrepreneur, Hubbard assembled a wide array of philosophical, occult, spiritual and science fiction elements, cobbling them together into a unique, new and surprisingly successful synthesis. In Hubbard's religious ], occult elements drawn from Crowley were indeed one important element, but neither more nor less important than the many others drawn from pop psychology, Eastern religions, science fiction and a host of goods available in the 1950s spiritual marketplace."</ref> Hubbard explicitly cited Freud's psychoanalysis as a source for Dianetics and Scientology, renaming some terms.<ref>e.g. Freud's "unconscious mind" became Hubbard's "reactive mind".</ref><ref name="AtackOrigin"/> Hubbard's wife Sara recalled him discussing biologist ], who had coined the term "]" which became ].<ref name="AtackOrigin"/> Hubbard incorporated the 1920s psychoanalytic theory of ] and taught his followers to maintain ].<ref>The first edition of Dianetics featured a dust jacket advertisement for psychoanalyst ]'s book on "the trauma of birth and pre-natal conditioning".</ref><ref name="AtackOrigin"/> Hubbard explicitly credited ] pioneer ] who coined the phrase "]", and taught that the 'one command' given to all life is to "survive" and later authored a book called ''Science of Survival''.{{r|AtackOrigin}}
Scientology was organized in a very different way from the decentralized Dianetics movement. The Hubbard Association of Scientologists (HAS) was the only official Scientology organization. Training procedures and doctrines were standardized and promoted through HAS publications, and administrators and auditors were not permitted to deviate from Hubbard's approach.<ref name="Marshall-186" /> Branches or "orgs" were organized as franchises, rather like a ] chain. Each franchise holder was required to pay ten percent of income to Hubbard's central organization. They were expected to find new recruits, known as "raw meat", but were restricted to providing only basic services. Costlier higher-level auditing was only provided by Hubbard's central organization.<ref>Tucker, p. 304</ref>


Hubbard cited author ] as an influence; after two years observing patients at St. Elizabeth's psychiatric hospital in D.C. in collaboration with superintendent William Alanson White, Korzybski published a tome titled ''Science and Sanity'' outlining a doctrine he called "]".<ref>{{Cite book|url=https://books.google.com/books?id=9M50DwAAQBAJ&pg=PA62|title=Among the Scientologists: History, Theology, and Praxis|first=Donald A.|last=Westbrook|date=November 1, 2018|publisher=Oxford University Press|isbn=978-0-19-066498-5 |via=Google Books}}</ref> After Korzybski founded an "Institute" to promote his teachings and began offering seminars, his ideas were incorporated into the science-fiction of Hubbard-associates ] and ], who envisioned futures where research into General Semantics had transformed some individuals into superhumans; Hubbard cited this fiction in a letter announcing the central principles of Dianetics: a book that promises to "make supermen".<ref name="OrtegaSupermen"/>
Although this model would eventually be extremely successful, Scientology was a very small-scale movement at first. Hubbard started off with only a few dozen followers, generally dedicated Dianeticists; a seventy-hour series of lectures in ] in December 1952 was attended by just 38 people.{{sfn|Miller|1987|p=210}} Hubbard was joined in Phoenix by his 18-year-old son Nibs, who had been unable to settle down in high school.{{sfn|Miller|1987|p=207}} Nibs had decided to become a Scientologist, moved into his father's home and went on to become a Scientology staff member and "professor".{{sfn|Miller|1987|p=232}} Hubbard also traveled to the United Kingdom to establish his control over a Dianetics group in London. It was very much a shoestring operation; as Helen O'Brien later recalled, "there was an atmosphere of extreme poverty and undertones of a grim conspiracy over all. At 163 ] was an ill-lit lecture room and a bare-boarded and poky office some eight by ten feet—mainly infested by long haired men and short haired and tatty women."<ref>O'Brien, p. 49</ref> On September 24, 1952, only a few weeks after arriving in London, Hubbard's wife Mary Sue gave birth to her first child, a daughter whom they named Diana Meredith de Wolfe Hubbard.{{sfn|Miller|1987|p=208}}


Through his exposure to both psychoanalysts and occultists, Hubbard drew inspiration from Eastern religions. Hubbard cited psychiatrist Joseph Thompson as teaching him the adage "If it's not true for you, it's not true", a ] which was later incorporated into Scientology.<ref>Wright: "One of Thompson's maxims was 'If it's not true for you, it's not true.' He told young Hubbard that the statement had come from Gautama Siddhartha, the Buddha. It made an impression on Hubbard." (Wright 2013, p.22)</ref><ref>Archived at {{cbignore}} and the {{cbignore}}: {{Cite web| url = https://www.youtube.com/watch?v=laGfzYjotbs| title = LRH Birthday event Hubbard talks about Snake Thompson | website=YouTube| date = September 9, 2014 }}{{cbignore}}</ref> Reincarnation, originally a ] doctrine, entered Western occultism through the works of Blavatsky and numerous others. Fifteen years after Blavatsky followers unveiled "]", Hubbard announced "]".
In February 1953, Hubbard acquired a doctorate from ], an ] ].{{sfn|Miller|1987|p=212}}


Hubbard's son Nibs said that Aleister Crowley was his father's most important source of inspiration, and scholar Hugh Urban has written extensively about the ].<ref>"Black magic is the inner core of Scientology" ].</ref> Nibs Hubbard said in an interview in 1983:{{r|penthouse}} {{blockquote|What a lot of people don't realize is that Scientology is black magic that is just spread out over a long time period. To perform black magic generally takes a few hours or, at most, a few weeks. But in Scientology it's stretched out over a lifetime, and so you don't see it.}} Like Crowley, Hubbard identified himself with diabolical figures from the Book of Revelation. Just as Aleister Crowley taught a soul could temporarily leave its body through ], Hubbard taught a thetan could journey outside the body by "going exterior".{{sfn|Urban|2012|p=107}}
As membership declined and finances grew tighter, Hubbard had reversed the hostility to religion he voiced in ''Dianetics''.<ref name="creation">Kent, Stephen A. "The Creation of 'Religious' Scientology". ''Religious Studies and Theology'' '''18''':2, pp. 97–126. 1999. {{ISSN|1747-5414}}</ref> A few weeks after becoming "Dr." Hubbard, he authored a letter outlining plans for transforming Scientology into a religion. In that letter, Hubbard proposed setting up a chain of "Spiritual Guidance Centers" charging customers $500 for twenty-four hours of auditing proposing that Scientology should be transformed into a religion:{{sfn|Streeter|2008|p=215}}{{sfn|Miller|1987|p=213}}>


Hubbard also taught extensively about hypnosis and recommended a 1949 book on the subject.<ref>Hypnotism Comes of Age (1949) by ]</ref><ref name="AtackOrigin"/> Hubbard told of hypnotic ], privately teaching human religions are the product of such implants. The use of ] was an extant practice in occult circles prior to Dianetics.<ref>How We Remember Our Past Lives (1946)</ref> Hubbard incorporated a range of ] techniques into Scientology auditing and courses.{{sfn|Hassan|Scheflin|2024|pp=759–761}} They are employed as a means to create ] and ] in his followers.{{sfn|Hassan|Scheflin|2024|pp=759–761}} Crowley and Hubbard both placed emphasis on a Goddess figure, variously called ], Hathor, or Diana—a name Hubbard gave to a ship and a daughter; the term Dianetics may have been inspired by the Goddess.<ref name="AtackOccult"/> Crowley taught a sex magic ritual called karezza or ] which Hubbard is believed to have practiced.<ref name="AtackOccult">{{Cite web |url=https://www.spaink.net/cos/essays/atack_occult.html |title=Hubbard and the Occult |first=Jon |last=Atack |author-link=Jon Atack |via=]}}</ref>
{{blockquote|We don't want a clinic. We want one in operation but not in name. Perhaps we could call it a Spiritual Guidance Center. Think up its name, will you. And we could put in nice desks and our boys in neat blue with diplomas on the walls and 1. knock psychotherapy into history and 2. make enough money to shine up my operating scope and 3. keep the HAS solvent. It is a problem of practical business.


The e-meter was constructed by inventor Volney Mathison, who introduced it to Hubbard. Similar devices had been in use by psychiatrists and law enforcement for decades. Hubbard likened his own teachings about ] and ] to the early 20th-century fiction genre ].<ref>{{Cite web|url=https://tonyortega.org/source-code-actual-things-l-ron-hubbard-said-on-this-date-in-history/|title = SOURCE CODE: Actual things L. Ron Hubbard said on this date in history &#124; the Underground Bunker|quote=Now, all this sounds very Space Opera-ish and that sort of thing, and I'm sorry for it, but I am not one to quibble about the truth. }}</ref> Hubbard drew upon US Navy traditions in creating the Sea Org, and he once said the ] had been inspired by the ].{{sfn|Miller|1987|p=323|loc="I once asked him why he chose young girls as messengers&nbsp;... He said it was an idea he had picked up from Nazi Germany. He said Hitler was a madman, but nevertheless a genius in his own right and the Nazi Youth was one of the smartest ideas he ever had. With young people you had a blank slate and you could write anything you wanted on it and it would be your writing. That was his idea, to take young people and mould them into little Hubbards. He said he had girls because women were more loyal than men."}}
I await your reaction on the religion angle. In my opinion, we couldn't get worse public opinion than we have had or have less customers with what we've got to sell.<ref>{{Cite book |last=Westbrook |first=Donald A. |title=Among the Scientologists: History, Theology, and Praxis |publisher=Oxford University Press |year=2018 |location=Oxford |page=84}}</ref>}}


==False biographical claims==
The letter's recipient, Helen O'Brien, resigned the following September.{{sfn|Miller|1987|p=214}} She criticized Hubbard for creating "a temperate zone voodoo, in its inelasticity, unexplainable procedures, and mindless group euphoria".<ref name="OBrien-vii">O'Brien, p. vii</ref>
] (a decoration given to all US servicemen wounded in action).]]
{{main|Pseudobiography of L. Ron Hubbard}}
Throughout his life, Hubbard made grossly exaggerated or outright false claims about himself. His estranged son Nibs reported that "Ninety-nine percent of what my father ever wrote or said about himself" was false. An acquaintance who knew Hubbard in Pasadena recalled recognizing Hubbard's epic autobiographical tales as being adapted from the writings of others.<ref>{{Cite web |url=https://www.cs.cmu.edu/~dst/Library/Shelf/miller/interviews/himmel.htm |title=The Bare-Faced Messiah Interviews : Interview with Nieson Himmel, Los Angeles, 14 August 1986 |via=]|quote="He claimed he was in England, in the "Royal Museum", going down this hall, and three scientists came walking out of an office, spotted him, grabbed him and took him into office and started measuring his skull, saying this was a perfect example of whatever it was and then pushing him out without a word. I said, "gee, that's a hell of a great story, except I think I read that in George Bernard Shaw." Another time he told a story of being in the Aleutians in command of a destroyer and came near some ice foes and a polar bear jumped onto the ship chasing everyone around. It's another good story that Cory Ford wrote in his book about the Aleutians."}}</ref> In October 1984, an American judge issued a ruling, writing of Hubbard that "the evidence portrays a man who has been virtually a ] when it comes to his history, background and achievements."{{sfn|Miller|1987|pp=370–71}} In his private "Affirmations", Hubbard wrote to himself: {{blockquote|You can tell all the romantic tales you wish... you know which ones were lies... You are gallant and dashing and need tell no lies at all. You have enough real experience to make anecdotes forever. Stick to your true adventures. Or if you wish, as you will, tell adventures which happened to others – People accept them better.<ref>{{Cite web |url=https://mncriticalthinking.com/wp-content/uploads/2016/07/Affirmations.pdf |title=Appendix 2: The Affirmations of L. Ron Hubbard |website=] |year=2016}}</ref>}}


Hubbard described his grandfather as a "wealthy Western cattleman", but contemporary records show that Hubbard's grandfather, Lafayette Waterbury, was a ], not a rancher, and was not wealthy. Hubbard claimed to be a "]" of the Native American ] tribe, but Hubbard lived over a hundred miles from the Blackfeet reservation and the tribe did not practice blood brotherhood.<ref name="SW-Staking">{{Cite news |last1=Sappell |first1=Joel |last2=Welkos |first2=Robert |date=June 24, 1990 |title=The Making of L. Ron Hubbard: Staking a Claim to Blood Brotherhood |work=Los Angeles Times |at=A38:5 |url=https://www.latimes.com/archives/la-xpm-1990-06-24-mn-1013-story.html}}</ref><ref>{{Cite book |last1=McDowell |first1=Michael |url=https://books.google.com/books?id=K0_dHrRY3gIC&q=l.+ron+hubbard+blackfeet+blood+brother&pg=PA275 |title=World Religions at your Fingertips |last2=Brown |first2=Nathan Robert |publisher=Penguin |year=2009 |isbn=9781592578467 |access-date=January 8, 2016 |page=275 |ol=23831136M}}</ref>{{sfn|Christensen|2004|p=237}} Hubbard claimed to have been the youngest Eagle Scout in Boy Scouts history, but in fact the organization kept no records of the ages of Eagle Scouts.{{sfn|Atack|1990|p=50}}
The idea may not have been new; Hubbard has been quoted as telling a science fiction convention in 1948: "Writing for a penny a word is ridiculous. If a man really wants to make a million dollars, the best way would be to start his own religion."<ref name="Methvin">Methvin, Eugene H. (May 1990). "Scientology: Anatomy of a Frightening Cult". '']''. pp. 16.</ref><ref>Lawrence, Sara. (April 18, 2006) . ''The Independent''. Retrieved February 17, 2011.</ref><ref>Staff. (April 5, 1976). . '']''. Retrieved February 17, 2011.</ref> ] notes, "There is no record of Hubbard having ever made this statement, though several of his science fiction colleagues have noted the broaching of the subject on one of their informal conversations."<ref>{{Cite book |last=Melton |first=J. Gordon |url=https://archive.org/details/churchofscientol00meltrich/page/55 |title=Studies in Contemporary Religion: The Church of Scientology |date=2000 |publisher=Elle Di Ci, Leumann |isbn=978-1-56085-139-4 |edition=1 |location=Torino, Italy |pages= |quote=The actual quote seems to have come from a cynical remark in a letter written by Orwell published in ''The Collected Essays, Journalism, and Letters of George Orwell.'' |ref=Melton}}</ref>


Hubbard claimed to have traveled to Manchuria, but his diary did not record it.{{sfn|Atack|1990|p=57}} Hubbard claimed to be a graduate engineer, but in fact he earned poor grades at university, was placed on probation in September 1931 and dropped out altogether in the fall of 1932.{{r|malko|page=31}}{{Sfn|Wallis|1977|p=18}}{{r|malko|page=31}} Hubbard used the title "Doctor", but his only doctorate was from a ]. Hubbard claimed to have been crippled and blinded in combat, but records show he was never wounded and never received a ] (a decoration given to all US servicemen wounded in action). Hubbard's Navy service records indicate that he received only four campaign medals rather than the twenty-one claimed by Church biographies.{{r|mystique}}
Despite objections, on December 18, 1953, Hubbard incorporated the Church of Scientology, Church of American Science and Church of Spiritual Engineering in ].<ref name="Williams">Williams, Ian. ''The Alms Trade: Charities, Past, Present and Future'', p. 127. New York: Cosimo, 2007. {{ISBN|978-1-60206-753-0}}</ref> Hubbard, his wife Mary Sue and his secretary John Galusha became the trustees of all three corporations.<ref>Voltz, Tom. ''Scientology und (k)ein Ende'', p. 75. Solothurn: Walter, 1995. {{ISBN|978-3-530-89980-1}}</ref>{{sfn|Atack|1990|p=137}} The reason for Scientology's religious transformation was explained by officials of the HAS:


==Legacy==
{{blockquote|here is little doubt but what this stroke will remove Scientology from the target area of overt and covert attacks by the medical profession, who see their pills, scalpels, and appendix-studded incomes threatened&nbsp;... can avoid the recent fiasco in which a Pasadena practitioner is reported to have spent 10 days in that city's torture chamber for "practicing medicine without a license."<ref>Staff (April 1954). "Three Churches Are Given Charters in New Jersey". ''The Aberree'', volume 1, issue 1, p. 4</ref>}}
].]]
Hubbard was survived by his wife Mary Sue and all of his children except his second son Quentin. His will provided a ] to support Mary Sue; her children Arthur, Diana and Suzette; and Katherine, the daughter of his first wife Polly.<ref> (February 7, 1986). "Hubbard Left Most of Estate to Scientology Church; Executor Appointed". The Associated Press.</ref> He disinherited two of his other children.{{sfn|Atack|1990|p=356}} L. Ron Hubbard, Jr. had become estranged, changed his name to "]" and, in 1982, sued unsuccessfully for control of his father's estate.{{sfn|Lamont|1986|p=154}} Alexis Valerie, Hubbard's daughter by his second wife Sara, had attempted to contact her father in 1971. She was rebuffed with the implied claim that her real father was Jack Parsons rather than Hubbard, and that her mother had been a Nazi spy during the war.{{sfn|Miller|1987|p=306}} Both later accepted settlements when litigation was threatened.{{sfn|Atack|1990|p=356}} In 2001, Diana and Suzette were reported to still be Church members, while Arthur had left and become an artist. Hubbard's great-grandson, ], is a noted ].<ref>Lattin, Don (February 12, 2001). . ''San Francisco Chronicle'', retrieved February 12, 2011.</ref>


Opinions are divided about Hubbard's literary legacy. One sociologist argued that even at Hubbard's peak in the late 1930s, he was regarded as merely "a passable, familiar author but not one of the best", while by the late-1970s "the subculture wishes it could forget him" and fans gave him a worse rating than any other of the "Golden Age" writers.<ref>]. "Science and Religion: The Case of Scientology", in Bromley, David G.; Hammond, Phillip E. (eds). ''The Future of new religious movements'', p. 63. Macon, GA: Mercer University Press, 1987. {{ISBN|978-0-86554-238-9}}</ref> '']'' argues that while Hubbard could not be considered a peer of the "prime movers" like Asimov, Heinlein, and Sprague de Camp, Hubbard could be classed with Van Vogt as "rogue members of the early Campbell pantheon".<ref name="sf-encyclopedia.com"/> Hubbard received various posthumous awards, having a street named after in him in Los Angeles and recognition of his birthday in Utah and New Jersey.<ref>{{Cite web |last=Times |first=Los Angeles |title=How Scientology got L.A. to name street after L. Ron Hubbard |website=] |date=March 31, 2015 |url=http://www.latimes.com/local/lanow/la-me-ln-street-scientology-hubbard-20150330-story.html |access-date=July 25, 2016}}</ref><ref>{{Cite web |last=Tribune |first=Pamela Manson The Salt Lake |title=West Valley City recognizes L. Ron Hubbard Day |url=http://archive.sltrib.com/story.php?ref=/sltrib/news/51206472-78/proclamation-hubbard-scientology-proclamations.html.csp |access-date=July 25, 2016}}</ref><ref>{{Cite web |title=N.J. approves more than 100 school religious holidays |date=April 11, 2016 |url=http://www.nj.com/education/2016/04/nj_approves_list_of_school_religious_holidays_1.html |access-date=July 25, 2016}}</ref><ref>{{Cite web |title=N.J. Now Has More Than 100 School Religious Holidays You May Not Know About |date=April 12, 2016 |url=http://patch.com/new-jersey/tomsriver/nj-approves-more-100-school-religious-holidays-you-may-not-know |access-date=July 25, 2016}}</ref>
Scientology franchises became Churches of Scientology and some auditors began dressing as clergymen, complete with ]s. If they were arrested in the course of their activities, Hubbard advised, they should sue for massive damages for molesting "a Man of God going about his business".<ref name="Williams" /> A few years later he told Scientologists: "If attacked on some vulnerable point by anyone or anything or any organization, always find or manufacture enough threat against them to cause them to sue for peace&nbsp;... Don't ever defend, always attack."{{sfn|Miller|1987|p=239}} Any individual breaking away from Scientology and setting up his own group was to be shut down:
]


Hubbard's teachings led to numerous offshoots and splinter groups. In 1966, two former Scientologists founded the ] which mixed Hubbard's teachings with Satanism. In 1969, a group led by former Scientologists ] and ] was arrested and later convicted for their role in a series of high-profile murders. In 1971, former Scientologist ] founded EST, a notable ]. In 1998, ] drew upon Hubbard's writings and Erhard's techinques to create the large group awareness training ESP, a forerunner to the group ]. Raniere offered students a chance to reach a superhuman state called "Unified" and taught Hubbard's doctrine of "suppressive persons"; Raniere was ultimately sentenced to 120 years for a pattern of crimes, including the sexual exploitation of a child, sex trafficking of women, and conspiracy to commit forced labor.<ref name="NYT Convicted">{{Cite news|url=https://www.nytimes.com/2019/06/19/nyregion/nxivm-trial-raniere.html|title=Nxivm's Keith Raniere Convicted in Trial Exposing Sex Cult's Inner Workings|last=Moynihan|first=Colin|date=June 19, 2019|work=The New York Times}}</ref><ref name="Department of Justice">{{Cite web |date=October 27, 2020 |title=NXIVM Leader Keith Raniere Sentenced to 120 Years in Prison for Racketeering and Sex Trafficking Offenses |url=https://www.justice.gov/usao-edny/pr/nxivm-leader-keith-raniere-sentenced-120-years-prison-racketeering-and-sex-trafficking |access-date=July 2, 2021 |work=Department of Justice |language=en}}</ref> In 2010, the ] began introducing its followers to Hubbard's teachings, with leader ] proclaiming "I thank God for Mr. L. Ron Hubbard!"<ref>{{Cite magazine |url=https://newrepublic.com/article/108205/scientology-joins-forces-with-nation-of-islam |title=Thetans and Bowties : The Mothership of All Alliances: Scientology and the Nation of Islam |date=October 5, 2012 |first=Eliza |last=Gray |magazine=The New Republic}}</ref><ref>{{Cite web | url=https://www.youtube.com/watch?v=I0kKMnpI9_M&t=211s | title=Minister Farrakhan talks about the Church of Scientology and Dianetics | website=YouTube | date=October 10, 2021 }}</ref>
{{blockquote|The purpose of the suit is to harass and discourage rather than to win. The law can be used very easily to harass, and enough harassment on somebody who is simply on the thin edge anyway, well knowing that he is not authorized, will generally be sufficient to cause his professional decease. If possible, of course, ruin him utterly.<ref>Hubbard, L. Ron. "The Scientologist: A Manual on the Dissemination of Material". 1955. Quoted in Atack, p. 139</ref>}}


===In Scientology===
The 1950s saw Scientology growing steadily. Hubbard finally achieved victory over Don Purcell in 1954 when the latter, worn out by constant litigation, handed the copyrights of Dianetics back to Hubbard.{{sfn|Atack|1990|p=138}} Most of the formerly independent Scientology and Dianetics groups were either driven out of business or were absorbed into Hubbard's organizations.{{sfn|Atack|1990|p=139}} Hubbard marketed Scientology through ], such as attracting ] sufferers by presenting the Church of Scientology as a scientific research foundation investigating polio cases.<ref name="Streissguth-74">Streissguth, p. 74</ref> One advertisement during this period stated:
After his death, Scientology leaders announced that Hubbard's body had become an impediment to his work and that he had decided to "drop his body" to continue his research.<ref name="PETRO">{{Cite book |last=Petrowsky |first=Marc |title=Sects, Cults, and Spiritual Communities: A Sociological Analysis |publisher=Praeger |year=1998 |isbn=978-0-275-95860-2 |location=Westport, Conn |page=144}}</ref>{{sfn|Atack|1990|p=354}} The copyrights of his works and much of his estate were willed to the Church of Scientology.{{r|reitman-rs}} According to the church, Hubbard's entire corpus of Scientology and Dianetics texts are etched onto steel tablets in a ], on top of which a Hubbard-designed logo has been bulldozed, intended to be ].<ref name="Gallagher">{{Cite book |last1=Gallagher |first1=Eugene V. |title=African Diaspora Traditions and Other American Innovations |last2=Ashcraft |first2=Michael |publisher=Greenwood Publishing Group |year=2006 |isbn=978-0-275-98717-6 |series=Introduction to New and Alternative Religions in America |volume=5 |location=Westport, Conn. |page=172}}</ref><ref>{{Cite web |title=35°31'28.6"N 104°34'20.2"W |url=https://www.google.com/maps?q=35%C2%B031%2728.56%22N+104%C2%B034%2720.20%22W&hl=en&ie=UTF8&ll=35.525643,-104.570575&spn=0.005772,0.013937&sll=35.508509,-104.552636&sspn=0.011546,0.027874&t=h&z=17 |website=Google maps}}</ref>


Hubbard's presence pervades Scientology, and his birthday is celebrated annually.<ref>{{Cite web|url=https://tonyortega.substack.com/p/scientology-founder-l-ron-hubbards|title=Scientology founder L. Ron Hubbard's 112th birthday: What's your favorite tall tale of his?|first=Tony|last=Ortega|date=March 13, 2023}}</ref> Every Church of Scientology maintains an office reserved for Hubbard, with a desk, chair and writing equipment, ready to be used.{{r|reitman-rs}} Hubbard is regarded as the ultimate source of Scientology, and is often referred to as simply "Source", and he has no successor.<ref>per ]</ref>{{sfn|Rothstein|2007|p=24}} Scientology has been described as "a movement focused on the figure of Hubbard".<ref>per ]</ref> Hubbard is presented as "the master of a multitude of disciplines" who performed extraordinary feats as a photographer, composer, scientist, therapist, explorer, navigator, philosopher, poet, artist, humanitarian, adventurer, soldier, scout, musician and many other fields of endeavor.{{sfn|Rothstein|2007|p=21}} Busts and portraits of Hubbard are commonplace throughout Scientology organizations, and meetings involve a round of applause to Hubbard's portrait.<ref>{{Cite book |last=Westbrook |first=Donald A. |title=Handbook of Scientology |publisher=Brill |year=2017 |isbn=9789004330542 |editor-last=Lewis |editor-first=James R. |editor-link=James R. Lewis (scholar) |series=Brill Handbooks on Contemporary Religion |chapter=Researching Scientology and Scientologists in the United States: Methods and Conclusions |editor-last2=Hellesoy |editor-first2=Kjersti}}</ref>{{rp|29–30}}<ref>My Scientology Movie, at 59:00</ref> In 2009, the ] found that 25,000 Americans identified as Scientologists.<ref>{{Cite news |date=November 1, 2009 |title=Defections, court fights test Scientology |agency=Associated Press |url=https://www.nbcnews.com/id/wbna33574688 |access-date=February 14, 2011}}</ref>
{{blockquote|Plagued by illness? We'll make you able to have good health. Get processed by the finest capable auditors in the world today ... Personally coached and monitored by L. Ron Hubbard.<ref>Staff (Hubbard?) (November 1957). ''Ability'', Issue 58, p. 5.</ref>}}


Scientology's sacred texts are inextricably linked to L. Ron Hubbard. According to Scientology's official doctrine, "Hubbard is the sole author or narrator of each and every one of the religion's sacred books; indeed he is considered to be the single orchestrating genrius behind everything Scientological." Scientologists consider everything Hubbard ever said in verbal or written terms as "scripture".{{Sfn|Rothstein|2007|p=19}}
Scientology became a highly profitable enterprise for Hubbard.{{sfn|Atack|1990|p=142}} He implemented a scheme under which he was paid a percentage of the Church of Scientology's gross income and by 1957 he was being paid about $250,000 ({{Inflation|US|250000|1957|fmt=eq|cursign=US$ }}).{{sfn|Miller|1987|p=227}} His family grew, too, with Mary Sue giving birth to three more children—] on January 6, 1954;{{sfn|Miller|1987|p=214}} Mary Suzette Rochelle on February 13, 1955;{{sfn|Miller|1987|p=221}} and Arthur Ronald Conway on June 6, 1958.{{sfn|Miller|1987|p=230}} In the spring of 1959, he used his new-found wealth to purchase ], an 18th-century ] in Sussex, formerly owned by ], the ]. The house became Hubbard's permanent residence and an international training center for Scientologists.<ref name="Streissguth-74" />


===In popular culture===
==Controversies and crises==
{{see also|Scientology controversies}} {{see also|Scientology in popular culture}}
{{external media
|video1=
|video2= clip from South Park, 2005
|video3=, Cracked, 2012
|video4=, ''The Eric Andre Show'', December 5, 2013
|video5=, satirizing the 1990 music video
|video6= in ] episode Aeon, July 25, 2019
}}


In the mid-1980s, the church began to promote Dianetics with a radio and television advertising blitz that was "virtually unprecedented in book circles".<ref name="bestsellerlist">The Scientology Story (Los Angeles Times series) by Joel Sappell and Robert W. Welkos
By the start of the 1960s, Hubbard was the leader of a worldwide movement with thousands of followers. A decade later, however, he had left Saint Hill Manor and moved aboard his own private fleet of ships as the Church of Scientology faced worldwide controversy.{{r|malko|page=75-83}}{{sfn|Atack|1990|pp=168–171}}
Part 5: The Making of a Best-Selling Author, June 28, 1990 </ref> In March 1988, Dianetics topped the best-seller lists nationwide through an organized campaign of mass bookbuying. Booksellers reported patrons buying hundreds of copies at once and later receiving ostensibly-new books from the publisher with store price stickers already attached.<ref name="bestsellerlist"/> Hubbard's number of followers peaked in the early 1990s with roughly 100,000 scientologists worldwide.<ref>{{Cite news|url=https://lamag.com/featured/scientology-foreign-recruitment|title=Scientology Is Looking Abroad for New Stars and Vulnerable Recruits|first=Hailey|last=Eber|date=May 10, 2019|website=LAmag - Culture, Food, Fashion, News & Los Angeles}}</ref>


On November 21, 1997, the ] network aired an episode of X-Files spinoff '']'' titled "]" which satirized Lafayette Ronald Hubbard's biography in an brief opening narration about a character named "] ] Goopta" who dreamt of becoming a neuroscientist only to discover that "his own brain could not comprehend basic biology".<ref>{{Cite book |url=https://books.google.com/books?id=nuDzAwAAQBAJ&pg=PA350 |title=Back to Frank Black |first=Adam |last=Chamberlain |year=2012 |publisher=Fourth Horseman Press |isbn=9780988392281 |page=350 }}</ref> The character switches to philosophy, but "while reading Kirkegaard's ']', he became sick and nearly died"; After writing an entire book in a "single, feverish night" that changed the course of human history, the character began lecturing to standing room only crowds, "for he shrewdly refrained from providing chairs". In a satire of both Hubbard and George Santayana, the character explains that painful memories must be exterminated, saying "]". The character establishes an institute where patients are called 'doctors' and founds a religious order called Selfosophy staffed by an elite paramilitary inspired by the US Postal Service. We are told the character died of cancer or "molted his earthly encumbrance to pursue his Selfosophical research in another dimension".<ref>{{Cite book |url=https://books.google.com/books?id=eiTmC84jAXMC&pg=PA259 |title=Citazioni pericolose: il cinema come critica letteraria |language=it |trans-title=Dangerous Quotes: Cinema as Literary Criticism |first=Alessandro |last=Zaccuri |year=2000 |publisher=Fazi Editore |isbn=8881121417 |page=259}}</ref>
The Church of Scientology says that the problems of this period were due to "vicious, covert international attacks" by the United States government, "all of which were proven false and baseless, which were to last 27 years and finally culminated in the Government being sued for 750&nbsp;million dollars for conspiracy."<ref name="FIL67" /> Behind the attacks, stated Hubbard, lay a vast conspiracy of "psychiatric front groups" secretly controlling governments: "Every single lie, false charge and attack on Scientology has been traced directly to this group's members. They have sought at great expense for nineteen years to crush and eradicate any new development in the field of the mind. They are actively preventing any effectiveness in this field."<ref>Hubbard, L. Ron. . June 9, 1969, retrieved February 8, 2011.</ref>


On February 8, 1998, Fox comedy '']'' broadcast "]", satirizing Hubbard and Scientology when the family joins a group called the Movementarians ruled over by a figure called "The Leader" who physically resembles L. Ron Hubbard. The Movementarians' use of a 10-trillion-year commitment for its members alludes to the billion-year contract and both groups make extensive ].<ref>{{Cite news|last=Hunt |first=Martin |title=Celebrity Critics of Scientology, Simpsons (TV show) |work=] |url=http://www.factnet.org/Scientology/celebcrit.html#simpsons |access-date=October 24, 2007 |url-status=dead |archive-url=https://web.archive.org/web/20120113051815/http://www.factnet.org/Scientology/celebcrit.html |archive-date=January 13, 2012 }}</ref>
Hubbard believed that Scientology was being infiltrated by saboteurs and spies and introduced "]"{{sfn|Miller|1987|p=239}} to identify those he termed "]" and "]s". Members of the Church of Scientology were interrogated with the aid of E-meters and were asked questions such as "Have you ever practiced homosexuality?" and "Have you ever had unkind thoughts about L. Ron Hubbard?"{{sfn|Atack|1990|p=150}} For a time, Scientologists were even interrogated about crimes committed in past lives: "Have you ever destroyed a culture?" "Did you come to Earth for evil purposes?" "Have you ever zapped anyone?"<ref>Hubbard, L. Ron. "Sec Check Whole Track", HCO Bulletin of June 19, 1961; quoted in Atack, p. 152</ref>
{{multiple image|perrow = 1|total_width=250
| image1 = L._Ron_Hubbard_footage_excerpted_in_We_Stand_Tall_music_video_and_satirized_by_SNL.png
| image2 = Bobby Moynihan satirizes L. Ron Hubbard in Saturday Night Live 2015 sketch Church of Neurotology.png
| footer = In 2015, ''Saturday Night Live'' satirized Hubbard, with cast member ] (bottom) using similar costumes and staging as shown in historic footage of Hubbard (top). A caption reads "Died of Pink Eye", referencing Hubbard's wartime diagnosis of conjunctivitis.
}}


In 2000, Hubbard's novel was adapted into a ], starring long-time Scientology celebrity ]. In 2001, a film titled '']'' parodied Scientology and Hubbard.<ref>{{Cite news | url = http://www.sptimes.com/News/082401/news_pf/Floridian/Real_problems_with_a_.shtml | title = Real problems with a fictional movie | author = Steve Persall | publisher = ] | date = August 24, 2001}}</ref> In 2005, animated comedy '']'' aired the episode "]" in which protagonist Stan is believed to be the reincarnation of Hubbard. The episode broadcast the great secret behind the church—a condensed version of the ] story while an on-screen caption reads "This is what Scientologists actually believe".<ref name="arp">{{Cite book|editor-last=Arp|editor-first=Robert|others=William Irwin (Series Editor)|title=]|publisher=Blackwell Publishing (The Blackwell Philosophy & Pop Culture Series)|date=December 11, 2006|pages=27, 59, 60, 118, 120, 132, 137, 138, 140, 224|isbn=978-1-4051-6160-2}}</ref><ref>{{Cite web|url=https://southpark.cc.com/episodes/a3esfi/south-park-trapped-in-the-closet-season-9-ep-12 |title=Trapped in the Closet |date=November 16, 2005 |website=]}}</ref> Prior to the episode, the story was almost completely unknown in mainstream culture.<ref>{{Cite book | url=https://books.google.com/books?id=1kiKDQAAQBAJ&pg=PA64 | title=A Queer and Pleasant Danger: A Memoir | isbn=9780807001653 | last1=Bornstein | first1=Kate | date=September 20, 2023 | publisher=Beacon Press }}</ref>
He also sought to exert political influence, advising Scientologists to vote against ] in the ] and establishing a Department of Government Affairs "to bring government and hostile philosophies or societies into a state of complete compliance with the goals of Scientology". This, he said, "is done by high-level ability to control and in its absence by a low-level ability to overwhelm. Introvert such agencies. Control such agencies."<ref>Hubbard, L. Ron. "Department of Government Affairs", HCO Policy Letter of August 15, 1960; quoted in Miller, p. 241</ref>


]'s 2012 film '']'' features a religious leader named Lancaster Dodd, played by ], who is based on Hubbard and shares a physical resemblance to him.<ref>{{Cite web |last=Yamato |first=Jen |url=http://www.film.com/movies/will-scientologists-declare-war-on-paul-thomas-andersons-the-master#fbid=Sh0pkd5XnLJ |title=Will Scientologists Declare War on Paul Thomas Anderson's The Master? |publisher=] |work=Film.com |date=June 10, 2010 |access-date=June 2, 2011}}</ref><ref>{{Cite web |last=Brown |first=Lane |title=So This New Paul Thomas Anderson Movie Is Definitely About Scientology, Right? |publisher=New York Media Holdings |work=NYMag.com |date=December 3, 2010 |url=https://nymag.com/daily/entertainment/2009/12/so_this_new_paul_thomas_anders.html |access-date=June 5, 2011}}</ref><ref>{{Cite web |last=Brown |first=Lane |title=Universal Passes on Paul Thomas Anderson's Scientology Movie |publisher=New York Media Holdings |work=NYMag.com |date=March 17, 2010 |url=https://nymag.com/daily/entertainment/2010/03/why_does_paul_thomas_andersons.html |access-date=June 5, 2011}}</ref><ref>{{Cite web |url=https://www.theguardian.com/world/2011/apr/26/scientology-hollywood-film-studio |title=Church of Scientology snaps up Hollywood film studio |last=Pilkington |first=Ed |work=] |publisher=] |date=April 26, 2011 |access-date=June 12, 2011}}</ref> The film depicts a Navy washout with psychological issues who is unable to hold down steady employment after the war. Facing potential legal troubles, he flees California by stowing away on a ship captained by self-proclaimed nuclear physicist and philosopher Lancaster Dodd, leader of a movement called "The Cause".<ref>{{Cite web | url=https://abcnews.go.com/Entertainment/scientology-influence-master/story?id=17203467 | title=How Did Scientology Influence 'The Master'? | website=] }}</ref>
The U.S. Government was already well aware of Hubbard's activities. The ] had a lengthy file on him, including a 1951 interview with an agent who considered him a "mental case".{{sfn|Miller|1987|p=181}} Police forces in a number of jurisdictions began exchanging information about Scientology through the auspices of ], which eventually led to prosecutions.<ref>Fooner, Michael. ''Interpol: issues in world crime and international criminal justice'', p. 13. New York: Plenum Press, 1989. {{ISBN|978-0-306-43135-7}}</ref> In 1958, the U.S. ] withdrew the Washington, D.C., Church of Scientology's ] after it found that Hubbard and his family were profiting unreasonably from Scientology's ostensibly non-profit income.{{sfn|Atack|1990|p=142}} The ] took action against Scientology's medical claims, seizing thousands of pills being marketed as "radiation cures"{{sfn|Miller|1987|p=228}} as well as publications and E-meters. The Church of Scientology was required to label them as being "ineffective in the diagnosis or treatment of disease".{{sfn|Atack|1990|p=154}}


On December 5, 2013, ] aired a comedy sketch titled "Black Scientologists" where ] character proclaims "Not a lot of people know this, but L. Ron Hubbard was a black man. His real name was L. Ron Hoyabembe!", while revealing an artist's conception of Hubbard wearing an ].
Following the FDA's actions, Scientology attracted increasingly unfavorable publicity across the English-speaking world.<ref name="Wallis-192">Wallis, p. 192</ref> It faced particularly hostile scrutiny in ], where it was accused of ], blackmail, extortion and damaging the mental health of its members.<ref name="Wallis-215">Wallis, p. 215</ref> The Victorian state government established a Board of Inquiry into Scientology in November 1963.{{sfn|Miller|1987|p=250}} ], published in October 1965, condemned every aspect of Scientology and Hubbard himself. He was described as being of doubtful sanity, having a ] and displaying strong indications of ] with ]. His writings were characterized as nonsensical, abounding in "self-glorification and grandiosity, replete with histrionics and hysterical, incontinent outbursts".{{sfn|Miller|1987|pp=252–253}} Sociologist ] comments that the report drastically changed public perceptions of Scientology:
In April 2015, following the recent release of '']'', '']'' aired a music video featuring the "Church of ]", a parody of Scientology's 1990 music video "]". ] played a Hubbard-lookalike in the video.<ref>{{Cite web|url=http://tonyortega.org/2015/04/05/saturday-night-lives-genius-spoof-of-scientology-last-night-lyrics-and-images/|title=Saturday Night Live's genius spoof of Scientology: Lyrics and images « The Underground Bunker|website=tonyortega.org}}</ref> From 2018 to 2019, the show '']'' dramatized the life of Jack Parsons. In the season 2 finale, actor Daniel Abeles played Hubbard.<ref>{{Cite web |url=https://tonyortega.org/2019/07/31/strange-angel-goes-there-includes-scientology-founder-l-ron-hubbard-at-season-end/ |title='Strange Angel' goes there, teases Scientology founder L. Ron Hubbard at season end |date=July 31, 2019 |first=Tony |last=Ortega |author-link=Tony Ortega |website=The Underground Bunker}}</ref>


According to Hugh B. Urban in the book ''Handbook of Scientology'', the nature of popular media accounts of Scientology is largely due to its culture of secrecy. An example of Scientology being "America's most secretive religion" is the documentary '']''. Urban states, "However, while these popular accounts are often sensational and not particularly balanced, they do highlight the fact that secrecy has in fact been a pervasive aspect of the church from its inception."{{r|urban2017|p=279}}
{{blockquote|The former conception of the movement as a relatively harmless, if cranky, health and self-improvement cult, was transformed into one which portrayed it as evil, dangerous, a form of hypnosis (with all the overtones of ] in the layman's mind), and brainwashing.<ref name="Wallis-215" />}}


== Select works ==
The report led to Scientology being banned in Victoria,<ref name="Wallis-193">Wallis, p. 193</ref> ] and ],<ref name="Wallis-196">Wallis, p. 196</ref> and led to more negative publicity around the world. Newspapers and politicians in the UK pressed the British government for action against Scientology. In April 1966, hoping to form a remote "safe haven" for Scientology, Hubbard traveled to the southern African country ] (today Zimbabwe) and looked into setting up a base there at a hotel on ]. Despite his attempts to curry favour with the local government—he personally delivered champagne to Prime Minister ]'s house, but Smith refused to see him—Rhodesia promptly refused to renew Hubbard's visa, compelling him to leave the country.{{r|reitman|pages=80–81}} In July 1968, the British ], ], announced that foreign Scientologists would no longer be permitted to enter the UK and Hubbard himself was excluded from the country as an "]".{{sfn|Atack|1990|p=183}} Further inquiries were launched in Canada, New Zealand and South Africa.<ref name="Wallis-196" />
{{see also|L. Ron Hubbard bibliography|Bibliography of Scientology}}
Hubbard was a prolific writer and lecturer across a wide variety of genres. His works of fiction include several hundred short stories and many novels.<ref name="Gallagher" /> According to the Church of Scientology, Hubbard produced some 65&nbsp;million words on Dianetics and Scientology, contained in about 500,000 pages of written material, 3,000 recorded lectures and 100 films.<ref name="Gallagher" />
; Early Fiction
* '']'' (1937) recounts the story of a white man adopted by the Blackfeet tribe.
* '']'' (1939) features a man, cursed by an ], who instead of sleeping must now enter an Arabian Nights-like world ruled over by an evil-genie queen.
* '']'' (1940) is the story of an accident-prone pilot who seemingly cannot be killed
* '']'' (1940) tells the story of a low-ranking British army officer who rises to the role of dictator.
* '']'' (1951), a psychological thriller, follows a professor who, after an episode of missing time, becomes paranoid that demons are haunting him.
* '']'' (1951) features protagonist Mike de Wolf who finds himself inside a story being written by friend Horace Hackett.


; Dianetics and Scientology
Hubbard took three major new initiatives in the face of these challenges. "Ethics Technology" was introduced to tighten internal discipline within Scientology. It required Scientologists to "]" from any organization or individual—including family members—deemed to be disruptive or "suppressive".{{sfn|Atack|1990|p=155}} According to church-operated websites, "A person who disconnects is simply exercising his right to communicate or not to communicate with a particular person." Hubbard stated: "Communication, however, is a two-way flow. If one has the right to communicate, then one must also have the right to not receive communication from another. It is this latter corollary of the right to communicate that gives us our right to privacy."<ref>{{Cite web |title=What is disconnection? |url=http://www.whatisscientology.org/html/Part12/Chp36/pg0649.html |access-date=December 17, 2015}}</ref> Scientologists were also required to write "Knowledge Reports" on each other, reporting transgressions or misapplications of Scientology methods. Hubbard promulgated a long list of punishable "Misdemeanors", "Crimes", and "High Crimes".{{sfn|Atack|1990|p=156}} The "]" policy was introduced, which was applicable to anyone deemed an "enemy" of Scientology: "May be deprived of property or injured by any means by any Scientologist without any discipline of the Scientologist. May be tricked, sued or lied to or destroyed."<ref>Hubbard, L. Ron. "Penalties for Lower Conditions". HCO Policy Letter of October 18, 1967, Issue IV. Quoted in Atack, pp. 175–176</ref><ref>Wallis, pp. 144–145</ref>
* '']'' (1950) introduced concepts like ], ], and the ].
* '']'' (1951) introduced concepts like the ], the ], and ].
* ''What to Audit'' (1952), later re-titled '']'' linked traumatic incidents throughout evolutionary history to modern health problems, for example, jaw trouble was said to result from unresolved trauma from having been a clam.
* ''Scientology 8-80'' and ''Scientology 8-8008'' (1952) embraced the ], teaching that the ].
* '']'' (1956) argued life is a game, describing some people as "pieces", others as "players", and an elite few as "game makers".
* '']'' (1957) claimed radiation poisoning and cancer could be cured with vitamins.
* ''Introduction to Scientology Ethics'' (1968) codified an authoritarian set of ].
* ''Mission Into Time'' (1973) chronicled Hubbard's 1968 trip in the Mediterranean where he sought to find physical evidence of his past lives.


; Late fiction
At the start of March 1966, Hubbard created the ] (GO), a new agency within the Church of Scientology that was headed by his wife Mary Sue.{{sfn|Atack|1990|p=161}} It dealt with Scientology's external affairs, including public relations, legal actions and the gathering of intelligence on perceived threats.{{sfn|Atack|1990|p=165}} As Scientology faced increasingly negative media attention, the GO retaliated with hundreds of writs for libel and slander; it issued more than forty on a single day.{{sfn|Atack|1990|p=189}} Hubbard ordered his staff to find "lurid, blood sex crime actual evidence {{sic}} on attackers".{{sfn|Atack|1990|p=160}}
* '']'' (1979), a screenplay version of the Xenu story

* '']'' (1982), a novel set in the year 3000 when humanity has become an endangered species, it tells the story of tribesman Johnny Goodboy Tyler who leads humanity in rebellion against the Psychlos, an evil alien race.
Finally, at the end of 1966, Hubbard acquired his own fleet of ships.<ref name="Wright" /> He established the "Hubbard Explorational Company Ltd" which purchased three ships—the ''Enchanter'', a forty-ton schooner,{{sfn|Miller|1987|p=264}} the ''Avon River'', an old trawler,{{sfn|Miller|1987|p=265}} and the ''Royal Scotman'' {{sic}}, a former ] cattle ferry that he made his home and flagship.{{sfn|Miller|1987|p=269}} The ships were crewed by the Sea Organization or ], a group of Scientologist volunteers, with the support of a couple of professional seamen.<ref name="Wright" />{{sfn|Miller|1987|p=272}}
* '']'' (1985–87), a ten-book series, posthumously published, about an invasion of Earth by aliens called the Voltarian.

==Commodore of the Sea Org==
{{Main|Sea Org}}
]
After Hubbard created the Sea Org "fleet" in early 1967 in the ]<ref>{{cite news|author=Jaime Rubio|title=El mosqueo de Franco con el fundador de la Cienciología|url=https://www.abc.es/espana/canarias/abci-mosqueo-franco-fundador-cienciologia-201708040211_noticia.html|publisher=ABC|date=August 4, 2017}}</ref><ref>{{cite news|author=Edu Bravo|title=Cómo el creador de la Cienciología cambió su vida en las Islas Canarias|url=https://www.revistavanityfair.es/poder/articulos/ron-l-hubbard-viajes-espana-islas-canarias-cienciologia/25374|magazine=Vanity Fair|date=August 2, 2017}}</ref> it began an eight-year voyage, sailing from port to port in the Mediterranean Sea and eastern North Atlantic. The fleet traveled as far as ] in the eastern Mediterranean and ] and the ] in the Atlantic, but rarely stayed anywhere for longer than six weeks. Ken Urquhart, Hubbard's personal assistant at the time, later recalled:

{{blockquote| said we had to keep moving because there were so many people after him. If they caught up with him they would cause him so much trouble that he would be unable to continue his work, Scientology would not get into the world and there would be social and economic chaos, if not a ].<ref name="Miller-297">Quoted in Miller, p. 297</ref>}}

When Hubbard established the Sea Org he publicly declared that he had relinquished his management responsibilities. According to Miller, this was not true. He received daily ] messages from Scientology organizations around the world reporting their statistics and income. The Church of Scientology sent him $15,000 ({{Inflation|US|15000|1967|fmt=eq}}) a week and millions of dollars were transferred to his bank accounts in ] and ].{{sfn|Miller|1987|p=299}} Couriers arrived regularly, conveying luxury food for Hubbard and his family{{sfn|Miller|1987|p=300}} or cash that had been smuggled from England to avoid currency export restrictions.{{sfn|Miller|1987|p=290}}

Along the way, Hubbard sought to establish a safe haven in "a friendly little country where Scientology would be allowed to prosper", as Miller puts it.{{sfn|Miller|1987|p=310}} The fleet stayed at Corfu for several months in 1968–1969. Hubbard renamed the ships after Greek gods—the '']'' was rechristened ''Apollo''—and he praised the ].{{sfn|Miller|1987|p=290}} The Sea Org was represented as "Professor Hubbard's Philosophy School" in a telegram to the Greek government.{{sfn|Miller|1987|p=295}} In March 1969, however, Hubbard and his ships were ordered to leave.{{sfn|Miller|1987|p=296}} In mid-1972, Hubbard tried again in ], establishing contacts with the country's ] and training senior policemen and intelligence agents in techniques for detecting subversives.{{sfn|Miller|1987|p=311}} The program ended in failure when it became caught up in internal Moroccan politics, and Hubbard left the country hastily in December 1972.{{sfn|Miller|1987|p=312}}

At the same time, Hubbard was still developing Scientology's doctrines. A Scientology biography states that "free of organizational duties and aided by the first Sea Org members, L. Ron Hubbard now had the time and facilities to confirm in the ] some of the events and places he had encountered in his journeys down the track of time."<ref name="Mission">Hubbard, L. Ron. ''Mission into Time'', p. 7. Copenhagen: AOSH DK Publications Department A/S, 1973. {{ISBN|87-87347-56-3}}</ref> In 1965, he designated several existing Scientology courses as confidential, repackaging them as the first of the esoteric "]".{{sfn|Atack|1990|p=159}} Two years later he announced the release of OT3, the "Wall of Fire", revealing the secrets of an immense disaster that had occurred "on this planet, and on the other seventy-five planets which form this Confederacy, seventy-five million years ago".<ref>Hubbard, L. Ron. "Ron's Journal '67", quoted in Atack, p. 173.</ref> Scientologists were required to undertake the first two OT levels before learning how ], the leader of the Galactic Confederacy, had shipped billions of people to Earth and blown them up with ]s, following which their traumatized spirits were stuck together at "implant stations", brainwashed with false memories and eventually became contained within human beings.{{sfn|Atack|1990|p=32}} The discovery of OT3 was said to have taken a major physical toll on Hubbard, who announced that he had broken a knee, an arm, and his back during the course of his research.{{sfn|Atack|1990|p=173}} A year later, in 1968, he unveiled OT levels 4 to 6 and began delivering OT training courses to Scientologists aboard the ''Royal Scotman''.{{sfn|Atack|1990|p=177}}

Scientologists around the world were presented with a glamorous picture of life in the Sea Org and many applied to join Hubbard aboard the fleet.{{sfn|Atack|1990|p=177}} What they found was rather different from the image. Most of those joining had no nautical experience at all.{{sfn|Atack|1990|p=177}} Mechanical difficulties and blunders by the crews led to a series of embarrassing incidents and near-disasters. Following one incident in which the rudder of the ''Royal Scotman'' was damaged during a storm, Hubbard ordered the ship's entire crew to be reduced to a "condition of liability" and wear gray rags tied to their arms.{{sfn|Miller|1987|p=285}} The ship itself was treated the same way, with dirty tarpaulins tied around its funnel to symbolize its lower status. According to those aboard, conditions were appalling; the crew was worked to the point of exhaustion, given meager rations and forbidden to wash or change their clothes for several weeks.{{sfn|Miller|1987|p=286}} Hubbard maintained a harsh disciplinary regime aboard the fleet, punishing mistakes by confining people in the ''Royal Scotman''{{'s}} bilge tanks without toilet facilities and with food provided in buckets.{{sfn|Atack|1990|p=180}} At other times erring crew members were thrown overboard with Hubbard looking on and, occasionally, filming.{{sfn|Atack|1990|p=186}} ], a Sea Org member at the time, later recalled:

{{blockquote|We tried not to think too hard about his behavior. It was not rational much of the time, but to even consider such a thing was a discreditable thought and you couldn't allow yourself to have a discreditable thought. One of the questions in a sec check was, "Have you ever had any unkind thoughts about LRH?" and you could get into very serious trouble if you had. So you tried hard not to.{{sfn|Miller|1987|p=289}}}}

From about 1970, Hubbard was attended aboard ship by the children of Sea Org members, organized as the ] (CMO). They were mainly young girls dressed in ] and ]s, who were responsible for running errands for Hubbard such as lighting his cigarettes, dressing him or relaying his verbal commands to other members of the crew.{{sfn|Miller|1987|p=301}}<ref name="sw-life">Sappell, Joel; Welkos, Robert (June 24, 1990). . ''Los Angeles Times'', retrieved February 20, 2011.</ref> In addition to his wife Mary Sue, he was accompanied by all four of his children by her, though not his first son Nibs, who had defected from Scientology in late 1959.{{sfn|Miller|1987|p=236}} The younger Hubbards were all members of the Sea Org and shared its rigors, though Quentin Hubbard reportedly found it difficult to adjust and attempted suicide in mid-1974.{{sfn|Miller|1987|p=325}}

==Life in hiding==

During the 1970s, Hubbard faced an increasing number of legal threats. French prosecutors charged him and the French Church of Scientology with fraud and customs violations in 1972. He was advised that he was at risk of being extradited to France.<ref name="Corydon-94">Corydon, Bent. ''L. Ron Hubbard: Messiah or Madman?'', p. 94. Fort Lee, N.J.: Barricade Books, 1992. {{ISBN|978-0-942637-57-1}}</ref> Hubbard left the Sea Org fleet temporarily at the end of 1972, living incognito in ], New York,{{sfn|Miller|1987|p=314}} until he returned to his flagship in September 1973 when the threat of extradition had abated.{{sfn|Miller|1987|p=318}} Scientology sources say that he carried out "a sociological study in and around New York City".<ref name="Chronicle1970-1979">. Church of Scientology International, 2007, retrieved February 8, 2011.</ref>

Hubbard's health deteriorated significantly during this period. A ], he also suffered from ] and excessive weight, and had a prominent growth on his forehead.{{sfn|Miller|1987|p=316}} He suffered serious injuries in a motorcycle accident in 1973 and had a heart attack in 1975 that required him to take ] drugs for the next year.{{sfn|Atack|1990|p=255}} In September 1978, Hubbard had a ], falling into a coma, but recovered.{{sfn|Atack|1990|p=256}}

He remained active in managing and developing Scientology, establishing the controversial ] in 1974{{sfn|Atack|1990|p=206}} and issuing policy and doctrinal bulletins.{{sfn|Atack|1990|p=204}} However, the Sea Org's voyages were coming to an end. The ''Apollo'' was banned from several Spanish ports{{sfn|Atack|1990|p=204}} and was expelled from ] in October 1975.{{sfn|Atack|1990|p=209}} The Sea Org came to be suspected of being a ] operation, leading to a riot in ], ], when the ''Apollo'' docked there. At the time, ''The Apollo Stars'', a musical group founded by Hubbard and made up entirely of ship-bound members of the Sea Org, was offering free on-pier concerts in an attempt to promote Scientology, and the riot occurred at one of these events. Hubbard decided to relocate back to the United States to establish a "land base" for the Sea Org in Florida.{{sfn|Miller|1987|p=334}} The Church of Scientology attributes this decision to the activities on the ''Apollo'' having "outgrow the ship's capacity".<ref name="Chronicle1970-1979" />

In October 1975, Hubbard moved into a hotel suite in ]. The ] in ], was secretly acquired as the location for the "land base".{{sfn|Miller|1987|p=334}} On December 5, 1975, Hubbard and his wife Mary Sue moved into a condominium complex in nearby ].{{sfn|Miller|1987|p=336}} Their presence was meant to be a closely guarded secret but was accidentally compromised the following month.{{sfn|Miller|1987|p=338}} Hubbard immediately left Dunedin and moved to Georgetown, Washington, D.C., accompanied by a handful of aides and messengers, but not his wife.{{sfn|Miller|1987|p=340}} Six months later, following another security alert in July 1976, Hubbard moved to another safe house in ]. He lived there for only about three months, relocating in October to the more private confines of the Olive Tree Ranch near ].{{sfn|Miller|1987|p=343}} His second son Quentin committed suicide a few weeks later in ].{{sfn|Miller|1987|p=344}}<ref>{{Cite news |last1=Sappell |first1=Joel |last2=Robert W. Welkos |date=June 24, 1990 |title=The Mind Behind the Religion : Life With L. Ron Hubbard : Aides indulged his eccentricities and egotism |work=Los Angeles Times |url=http://articles.latimes.com/1990-06-24/news/mn-1015_1_life-with-l-ron-hubbard/3 |access-date=February 19, 2011}}</ref>

Throughout this period, Hubbard was heavily involved in directing the activities of the Guardian's Office (GO), the legal bureau/intelligence agency that he had established in 1966. He believed that Scientology was being attacked by an international ] conspiracy, which he termed the "Tenyaka Memorial", through a network of drug companies, banks and psychiatrists in a bid to take over the world.<ref>Beresford, David (February 7, 1980). "Snow White's dirty tricks". London: ''The Guardian''</ref> In 1973, he instigated the "]" and directed the GO to remove negative reports about Scientology from government files and track down their sources.{{sfn|Miller|1987|p=317–318}} The GO was ordered to "get all false and secret files on Scientology, LRH &nbsp;... that cannot be obtained legally, by all possible lines of approach&nbsp;... i.e., job penetration, janitor penetration, suitable guises utilizing covers." His involvement in the GO's operations was concealed through the use of codenames. The GO carried out covert campaigns on his behalf such as ], intended "to effectively spread the rumor that will lead Government, media, and individual ] to conclude that LRH has no control of the C of S and no legal liability for Church activity". He was kept informed of GO operations, such as the theft of medical records from a hospital, harassment of psychiatrists and infiltrations of organizations that had been critical of Scientology at various times, such as the ], the ], and ].<ref>{{cite news |last=Marshall |first=John |date=January 24, 1980 |title=The Scientology Papers: Hubbard still gave orders, records show |newspaper=Globe and Mail |url=https://culteducation.com/group/1284-scientology/24613-hubbard-still-gave-orders-records-show-.html |via=]}}</ref>

]]]
Members of the GO infiltrated and burglarized numerous government organizations, including the ] and the Internal Revenue Service.<ref>Streissguth, p. 75</ref> After two GO agents were caught in the Washington, D.C., headquarters of the IRS, the FBI carried out simultaneous raids on GO offices in Los Angeles and Washington, D.C., on July 8, 1977.<ref>{{Cite news |title=Federal Agents Raid Scientology Church: Offices in Two Cities Are Searched for Allegedly Stolen I.R.S. Files |first=Anthony |last=Marro |newspaper=] |date=July 9, 1977 |url=http://graphics8.nytimes.com/packages/flash/us/20100226_SCIENTOLOGY_TIMELINE/1977raid.pdf}}</ref><ref>{{cite news |url=https://www.washingtonpost.com/archive/politics/1978/07/06/fbi-raid-on-la-scientologists-upheld/87a4e31b-104e-4e76-8b4e-6a4b76abc310/ |title=FBI Raid on L.A. Scientologists Upheld |first=Timothy S. |last=Robinson |date=July 6, 1978 |newspaper=Washington Post}}</ref> They retrieved ] equipment, burglary tools and some 90,000 pages of incriminating documents. Hubbard was not prosecuted, though he was labeled an "]" by government prosecutors. His wife Mary Sue was indicted and subsequently convicted of ]. She was sent to a ] along with ten other Scientologists.{{r|reitman-rs}}

Hubbard's troubles increased in February 1978 when a French court convicted him in absentia for obtaining money under false pretenses. He was sentenced to four years in prison and a 35,000] ($7,000) fine, {{Inflation|US|7000|1978|fmt=eq}}.<ref>Marshall, John (January 26, 1980). "The Scientology Papers: The hidden Hubbard". Toronto: ''Globe and Mail''</ref> He went into hiding in April 1979, moving to an apartment in ], where his only contact with the outside world was via ten trusted messengers. He cut contact with everyone else, even his wife, whom he saw for the last time in August 1979.{{sfn|Atack|1990|p=258}} Hubbard faced a possible indictment for his role in ], the GO's campaign against New York journalist ], and in February 1980 he disappeared into deep cover in the company of two trusted messengers, Pat and Annie Broeker.{{sfn|Atack|1990|p=259}}{{sfn|Miller|1987|p=364}}

For the first few years of the 1980s, Hubbard and the Broekers lived on the move, touring the Pacific Northwest in a ] and living for a while in apartments in ] and Los Angeles.<ref name="SW-Deep">Sappell, Joel; Welkos, Robert W. (June 24, 1990). " ''Los Angeles Times'', retrieved February 8, 2011.</ref> Hubbard used his time in hiding to write his first new works of science fiction for nearly thirty years—'']'' (1982) and '']'', a ten-volume series published between 1985 and 1987.<ref name="Queen">Queen, Edward L.; Prothero, Stephen R.; Shattuck, Gardiner H. ''Encyclopedia of American religious history'', Volume 1, p. 493. New York: Infobase Publishing, 2009. {{ISBN|978-0-8160-6660-5}}</ref> They received mixed responses; as writer Jeff Walker puts it, they were "treated derisively by most critics but greatly admired by followers".<ref>Walker, Jeff. '']'', p. 275. Chicago: Open Court, 1999. {{ISBN|978-0-8126-9390-4}}</ref> Hubbard also wrote and composed music for three of his albums, which were produced by the Church of Scientology. The ] '']'' was released in 1982.<ref name="garchik">{{Cite news |last=Garchik |first=Leah |date=March 17, 2006 |title=Leah Garchik (Daily Datebook) |page=E16 |work=] }}</ref> '']'' and '']'' were released posthumously in 1986.<ref name="goldstein">{{Cite news |last=Goldstein |first=Patrick |date=September 21, 1986 |title=Hubbard Hymns |page=40 |work=]}}</ref>

In Hubbard's absence, members of the Sea Org staged a takeover of the Church of Scientology and purged many veteran Scientologists. A young messenger, ], became Scientology's ''de facto'' leader. Mary Sue Hubbard was forced to resign her position and her daughter Suzette became Miscavige's personal maid.{{sfn|Miller|1987|p=366}}

==Death and legacy==
]

For the last two years of his life, Hubbard withdrew from public life, prompting various rumours and media speculation.<ref>{{cite web|url=https://www.latimes.com/archives/la-xpm-1990-06-24-mn-1016-story.html|work=latimes.com|author1=Joel Sappell|author2= Robert W. Welkos|title= The Mind Behind the Religion|date=24 June 1990}}</ref><ref>{{cite web|url=https://content.time.com/time/subscriber/article/0,33009,951938,00.html|work=time.com|title=Religion: Mystery of the Vanished Ruler|date=31 Jan 1983}}</ref> He spent his time "writing and researching" in a luxury ] motorhome on Whispering Winds, a {{convert|160|acre|adj=on}} ranch near ], according to a spokesperson, and pursued photography and music, overseeing construction work and checking on his animals.<ref>Brown, Mark (January 30, 1986). "Creston provided quiet retreat for controversial church leader". ''The County Telegram-Tribune'', San Luis Obispo, pp. 1A/5A.</ref> He repeatedly redesigned the property, spending millions of dollars remodeling the ranch house—which went virtually uninhabited—and building a quarter-mile ] with an ], which reportedly was never used.<ref name="SW-Deep" />

He was still closely involved in managing the Church of Scientology via secretly delivered orders<ref name="SW-Deep" /> and continued to receive large amounts of money, of which ''Forbes'' magazine estimated "at least $200 million gathered in Hubbard's name through 1982". In September 1985, the IRS notified the Church that it was considering indicting Hubbard for tax fraud.<ref name="Behar">Behar, Richard (October 27, 1986). "The prophet and profits of Scientology". Forbes 400 (''Forbes'')</ref>

Hubbard suffered further ill-health, including chronic ], during his residence at Whispering Winds. He suffered a ] on January 17, 1986, and died a week later.<ref>Church of Scientology. . Image of Death Certificate. Retrieved on: June 15, 2012.</ref> His body was cremated and the ashes were scattered at sea.<ref>{{Cite news |last1=Lindsey |first1=Robert |last2=Times |first2=Special To the New York |date=1986-01-29 |title=L. Ron Hubbard Dies of Stroke; Founder of Church of Scientology |language=en-US |work=The New York Times |url=https://www.nytimes.com/1986/01/29/obituaries/l-ron-hubbard-dies-of-stroke-founder-of-church-of-scientology.html |access-date=2023-06-20 |issn=0362-4331}}</ref>{{sfn|Miller|1987|p=375}} Scientology leaders announced that his body had become an impediment to his work and that he had decided to "drop his body" to continue his research on another planet,<ref name="PETRO">{{Cite book |last=Petrowsky |first=Marc |title=Sects, Cults, and Spiritual Communities: A Sociological Analysis |publisher=Praeger |year=1998 |isbn=978-0-275-95860-2 |location=Westport, Conn |page=144}}</ref> having "learned how to do it without a body".{{sfn|Atack|1990|p=354}}

Hubbard was survived by his wife Mary Sue and all of his children except his second son Quentin. His will provided a ] to support Mary Sue; her children Arthur, Diana and Suzette; and Katherine, the daughter of his first wife Polly.<ref> (February 7, 1986). "Hubbard Left Most of Estate to Scientology Church; Executor Appointed". The Associated Press.</ref> He disinherited two of his other children.{{sfn|Atack|1990|p=356}} L. Ron Hubbard, Jr. had become estranged, changed his name to "]" and, in 1982, sued unsuccessfully for control of his father's estate.<ref>Lamont, p. 154</ref> Alexis Valerie, Hubbard's daughter by his second wife Sara, had attempted to contact her father in 1971. She was rebuffed with the implied claim that her real father was Jack Parsons rather than Hubbard, and that her mother had been a Nazi spy during the war.{{sfn|Miller|1987|p=306}} Both later accepted settlements when litigation was threatened.{{sfn|Atack|1990|p=356}} In 2001, Diana and Suzette were reported to still be Church members, while Arthur had left and become an artist. Hubbard's great-grandson, ], is a noted ].<ref>Lattin, Don (February 12, 2001). . ''San Francisco Chronicle'', retrieved February 12, 2011.</ref>

The copyrights of his works and much of his estate and wealth were willed to the Church of Scientology.{{r|reitman-rs}} In a bulletin dated May 5, 1980, Hubbard told his followers to preserve his teachings until an eventual reincarnation when he would return "not as a religious leader but as a political one".<ref name="urban2006">{{Cite journal |last=Urban |first=Hugh B |year=2006 |title=Fair Game: Secrecy, Security, and the Church of Scientology in Cold War America |journal=] |volume=2 |issue=74}}</ref> The ] (CST), a sister organization of the Church of Scientology, has engraved Hubbard's entire corpus of Scientology and Dianetics texts on steel tablets stored in ] containers. They are buried at the ] in a vault under a mountain near ], on top of which the CST's logo has been bulldozed on such a gigantic scale that it is ].<ref name="Gallagher">{{Cite book |last1=Gallagher |first1=Eugene V. |title=African Diaspora Traditions and Other American Innovations |last2=Ashcraft |first2=Michael |publisher=Greenwood Publishing Group |year=2006 |isbn=978-0-275-98717-6 |series=Introduction to New and Alternative Religions in America |volume=5 |location=Westport, Conn. |page=172}}</ref><ref>{{Cite web |title=35°31'28.6"N 104°34'20.2"W |url=https://www.google.com/maps?q=35%C2%B031%2728.56%22N+104%C2%B034%2720.20%22W&hl=en&ie=UTF8&ll=35.525643,-104.570575&spn=0.005772,0.013937&sll=35.508509,-104.552636&sspn=0.011546,0.027874&t=h&z=17 |website=Google maps}}</ref>

In the 1980s Hubbard's followers were buying large numbers of the books and re-issuing them to stores, in order to boost sales figures.<ref name="costly">{{Cite news |last1=Sappell |first1=Joel |last2=Welkos |first2=Robert W |date=June 28, 1990 |title=Costly Strategy Continues to Turn Out Bestsellers |work=Los Angeles Times |url=http://www.latimes.com/news/local/la-scientology062890,1,737186,full.story?coll=la-news-comment |access-date=February 15, 2011 |url-status=dead |archive-url=https://web.archive.org/web/20080206143807/http://www.latimes.com/news/local/la-scientology062890,1,737186,full.story?coll=la-news-comment |archive-date=February 6, 2008}}</ref> Opinions are divided about his literary legacy. Scientologists have written of their desire to "make Ron the most acclaimed and widely known author of all time".<ref name=costly /> The sociologist ] writes that even at his peak in the late 1930s Hubbard was regarded by readers of '']'' as merely "a passable, familiar author but not one of the best", while by the late 1970s "the subculture wishes it could forget him" and fans gave him a worse rating than any other of the "Golden Age" writers.<ref>Bainbridge, William Sims. "Science and Religion: The Case of Scientology", in Bromley, David G.; Hammond, Phillip E. (eds). ''The Future of new religious movements'', p. 63. Macon, GA: Mercer University Press, 1987. {{ISBN|978-0-86554-238-9}}</ref>

In 1996, the Los Angeles City Council renamed a street close to the Scientology headquarters "L. Ron Hubbard Way".<ref>{{Cite web |last=Times |first=Los Angeles |title=How Scientology got L.A. to name street after L. Ron Hubbard |website=] |date=March 31, 2015 |url=http://www.latimes.com/local/lanow/la-me-ln-street-scientology-hubbard-20150330-story.html |access-date=July 25, 2016}}</ref> In 2011, the West Valley City Council declared March 13 as L. Ron Hubbard Centennial Day.<ref>{{Cite web |last=Tribune |first=Pamela Manson The Salt Lake |title=West Valley City recognizes L. Ron Hubbard Day |url=http://archive.sltrib.com/story.php?ref=/sltrib/news/51206472-78/proclamation-hubbard-scientology-proclamations.html.csp |access-date=July 25, 2016}}</ref> In April 2016, the New Jersey State Board of Education approved Hubbard's birthday as one of its religious holidays.<ref>{{Cite web |title=N.J. approves more than 100 school religious holidays |date=April 11, 2016 |url=http://www.nj.com/education/2016/04/nj_approves_list_of_school_religious_holidays_1.html |access-date=July 25, 2016}}</ref><ref>{{Cite web |title=N.J. Now Has More Than 100 School Religious Holidays You May Not Know About |date=April 12, 2016 |url=http://patch.com/new-jersey/tomsriver/nj-approves-more-100-school-religious-holidays-you-may-not-know |access-date=July 25, 2016}}</ref>
]
In 2004, eighteen years after Hubbard's death, the Church claimed eight million followers worldwide. According to religious scholar ], this is an overestimate, counting as Scientologists people who had merely bought a book.<ref>{{Cite news |last=Jarvik |first=Elaine |date=September 20, 2004 |title=Scientology: Church now claims more than 8 million members |work=Deseret Morning News |url=http://deseretnews.com/dn/view/0,1249,595091823,00.html |url-status=dead |access-date=February 13, 2011 |archive-url=https://web.archive.org/web/20080616032022/http://deseretnews.com/dn/view/0%2C1249%2C595091823%2C00.html |archive-date=June 16, 2008}}</ref> The ]'s ] found that by 2009 only 25,000 Americans identified as Scientologists.<ref>{{Cite news |date=November 1, 2009 |title=Defections, court fights test Scientology |agency=Associated Press |url=http://www.nbcnews.com/id/33574688 |access-date=February 14, 2011}}</ref> Hubbard's presence still pervades Scientology. Every Church of Scientology maintains an office reserved for Hubbard, with a desk, chair and writing equipment, ready to be used.{{r|reitman-rs}} ] notes that Hubbard was "the only source of the religion, and he has no successor". Hubbard is referred to simply as "Source" within Scientology and the theological acceptability of any Scientology-related activity is determined by how closely it adheres to Hubbard's doctrines.<ref name="Rothstein-24">Rothstein, p. 24</ref> Hubbard's name and signature are official trademarks of the ], established in 1982 to control and oversee the use of Hubbard's works and Scientology's trademarks and copyrights. The RTC is the central organization within Scientology's complex corporate hierarchy and has put much effort into re-checking the accuracy of all Scientology publications to "ensur the availability of the pure unadulterated writings of Mr. Hubbard to the coming generations".<ref name="Rothstein-24" />

The Danish historian of religions ] describes Scientology as "a movement focused on the figure of Hubbard". He comments: "The fact that life is mythologized is as obvious as in the cases of ], ] or ]. This is how religion works. Scientology, however, rejects this analysis altogether, and goes to great lengths to defend every detail of Hubbard's amazing and fantastic life as plain historical fact." Hubbard is presented as "the master of a multitude of disciplines" who performed extraordinary feats as a photographer, composer, scientist, therapist, explorer, navigator, philosopher, poet, artist, humanitarian, adventurer, soldier, scout, musician and many other fields of endeavor.<ref name="Rothstein-21">Rothstein, p. 21.</ref> The Church of Scientology portrays Hubbard's life and work as having proceeded seamlessly, "as if they were a continuous set of predetermined events and discoveries that unfolded through his lifelong research" even up to and beyond his death.<ref name="Bromley">Bromley, p. 89</ref>

According to Rothstein's assessment of Hubbard's legacy, Scientology consciously aims to transfer the ] of Hubbard to institutionalize his authority over the organization, even after his death. Hubbard is presented as a virtually superhuman religious ideal just as Scientology itself is presented as the most important development in human history.<ref name="Rothstein-20">Rothstein, p. 20</ref> As Rothstein puts it, "reverence for Scientology's scripture is reverence for Hubbard, the man who in the Scientological perspective single-handedly brought salvation to all human beings."<ref name="Rothstein-21" /> ] of the ] comments that the real Hubbard has been transformed into a "prophetic persona", "LRH", which acts as the basis for his prophetic authority within Scientology and transcends his biographical history.<ref name="Bromley" /> According to Dorthe Refslund Christensen, Hubbard's ] directly compares him with Buddha. Hubbard is viewed as having made Eastern traditions more accessible by approaching them with a scientific attitude. "Hubbard is seen as the ultimate-cross-cultural savior; he is thought to be able to release man from his miserable condition because he had the necessary background, and especially the right attitude."{{sfn|Christensen|2005|p=244}}

According to Donald A. Westbrook's interviews with Scientologists, it might seem that Hubbard has been deified through the placement of busts and an office reserved for him in every organization, but Hubbard is not considered God to Scientologists—he is "Founder", he is "Source", he is fondly referred to as "Ron", and he is the model ] to which adherents aspire.<ref>{{Cite book |last=Westbrook |first=Donald A. |title=Handbook of Scientology |publisher=Brill |year=2017 |isbn=9789004330542 |editor-last=Lewis |editor-first=James R. |editor-link=James R. Lewis (scholar) |series=Brill Handbooks on Contemporary Religion |chapter=Researching Scientology and Scientologists in the United States: Methods and Conclusions |editor-last2=Hellesoy |editor-first2=Kjersti}}</ref>{{rp|29–30}}

==Biographies==
], formerly Hubbard's official biographical researcher, ] disclosed many details of Hubbard's life]]

In the late 1970s, several men began to assemble a picture of Hubbard's life. Michael Linn Shannon, a resident of Portland, Oregon, became interested in Hubbard's life story after an encounter with a Scientology recruiter. Over the next four years he collected previously undisclosed records and documents. He intended to write an exposé of Hubbard and sent a copy of his findings and key records to a number of contacts but was unable to find a publisher.{{sfn|Atack|1990|p=46}} Shannon's findings were acquired by ], a Scientologist who had been appointed Hubbard's official ].{{sfn|Atack|1990|p=46}}

Armstrong had been given the job of assembling documents relating to Hubbard's life for the purpose of helping Omar V. Garrison to write an official biography. Garrison, a non-Scientologist who had previously written two books sympathetic to Scientology,{{r|garrison74|garrison80}} was hired in October 1980 to write a biography. However, the documents convinced both Armstrong and Garrison that Hubbard had systematically misrepresented his life. Garrison refused to write a "puff piece" and declared that he would not "repeat all the falsehoods the Church of Scientology had perpetuated over the years" and he wrote a "warts and all" biography. Meanwhile, Armstrong had left Scientology, taking five boxes of papers with him and the two continued to work together on the biography. Garrison referred to Armstrong as "an extremely efficient researcher with an extraordinary memory and astonishing recall". Unable to come to agreement with the Church of Scientology on the tenor and contents of the biography, Garrison reached a settlement which included turning over the documents in his possession and agreeing not to publish his nearly completed biography.{{r|shelor}}

The Church of Scientology and Mary Sue Hubbard ] for the return of the remaining documents Armstrong had deposited with his lawyer,<ref name="shelor">{{cite news |last=Shelor |first=George-Wayne |title=Writer tells of Hubbard's 'faked past' |newspaper=Clearwater Sun |date=May 10, 1984 |url=https://pinellasmemory.org/islandora/object/clearwater%3A16059 |via=Pinellas Memory Digital Collection |access-date=July 23, 2023}}</ref> however in October 1984 Judge Paul G. Breckenridge ruled in Armstrong's favor, refusing to order the return of the documents, saying:

{{blockquote |text=The organization clearly is schizophrenic and paranoid, and this bizarre combination seems to be a reflection of its founder. The evidence portrays a man who has been virtually a ] when it comes to his history, background and achievements. The writings and documents in evidence additionally reflect his egoism, greed, avarice, lust for power, and vindictiveness and aggressiveness against persons perceived by him to be disloyal or hostile. At the same time it appears that he is charismatic and highly capable of motivating, organizing, controlling, manipulating and inspiring his adherents. He has been referred to during the trial as a "genius", a "revered person", a man who was "viewed by his followers in awe". Obviously, he is and has been a very complex person and that complexity is further reflected in his alter ego, the Church of Scientology. |author=Judge Breckenridge |source=delivering his verdict, 1984{{sfn|Miller|1987|pp=370–71}} }}

In November 1987, the British journalist and writer ] published '']'', the first full-length biography of L. Ron Hubbard. He drew on Armstrong's papers, official records and interviews with those who had known Hubbard including ex-Scientologists and family members. The book was well-received by reviewers but the Church of Scientology sought—unsuccessfully—to prohibit its publication on the grounds of copyright infringement.<ref>{{cite news |last=Murtagh |first=Peter |date=October 10, 1987 |title=Scientologists fail to suppress book about church's founder |newspaper=The Guardian}}</ref>

Other critical biographical accounts have since been written, including '']'' by ] in 1987 and '']'' by ] in 1990.

===Scientology biographies===
] accounts published by the Church of Scientology describe Hubbard as "a ] of sorts" who rode a horse before he could walk and was able to read and write by the age of four.<ref name="Tucker-300">Tucker, p. 300</ref> A Scientology profile says that he was brought up on his grandfather's "large cattle ranch in Montana"<ref>"About The Author", in Hubbard, L. Ron: '']'', p. 297. Los Angeles: Church of Scientology Publications Organization, 1977. {{ISBN|978-0-88484-055-8}}</ref> where he spent his days "riding, breaking broncos, hunting coyote and taking his first steps as an explorer".<ref name="SW-Creating" /> His grandfather is described as a "wealthy Western cattleman" from whom Hubbard "inherited his fortune and family interests in America, Southern Africa, etc."<ref>Quoted in Rolph, p. 17</ref> Scientology claims that Hubbard became a "]" of the Native American ] tribe at the age of six through his friendship with a Blackfeet ].{{sfn|Christensen|2005|p=237}}<ref name="Great Secret">"L. Ron Hubbard and American Pulp Fiction", in Hubbard, L. Ron: "The Great Secret", p. 107–108. Hollywood, CA: ], 2008. {{ISBN|978-1-59212-371-1}}</ref>

However, contemporary records show that his grandfather, Lafayette Waterbury, was a ], not a rancher, and was not wealthy. Hubbard was actually raised in a townhouse in the center of Helena.{{sfn|Atack|1990|p=48}} According to his aunt, his family did not own a ranch but did own one cow and four or five horses on a few acres of land outside the city.<ref name="SW-Creating">{{cite news |last1=Sappell |first1=Joel |last2=Welkos |first2=Robert |date=June 24, 1990 |url=http://articles.latimes.com/1990-06-24/news/mn-1012_1_l-ron-hubbard |title=The Making of L. Ron Hubbard: Creating the Mystique |work=Los Angeles Times |at=A38:1}}</ref> Hubbard lived over a hundred miles from the Blackfeet reservation. While some sources support Scientology's claim of Hubbard's blood brotherhood, other sources say that the tribe did not practice blood brotherhood and no evidence has been found that he had ever been a Blackfeet blood brother.<ref name="SW-Staking">{{cite news |last1=Sappell |first1=Joel |last2=Welkos |first2=Robert |date=June 24, 1990 |title=The Making of L. Ron Hubbard: Staking a Claim to Blood Brotherhood |work=Los Angeles Times |at=A38:5 |url=https://www.latimes.com/archives/la-xpm-1990-06-24-mn-1013-story.html}}</ref><ref>{{Cite book |last1=McDowell |first1=Michael |url=https://books.google.com/books?id=K0_dHrRY3gIC&q=l.+ron+hubbard+blackfeet+blood+brother&pg=PA275 |title=World Religions at your Fingertips |last2=Brown |first2=Nathan Robert |publisher=Penguin |year=2009 |isbn=9781592578467 |access-date=January 8, 2016 |page=275 |ol=23831136M}}</ref>{{sfn|Christensen|2005|p=237}}

According to Scientology biographies, during a journey to Washington, D.C., in 1923 Hubbard learned of ] from ], a U.S. Navy psychoanalyst and medic.{{sfn|Miller|1987|p=23}}<ref name="Whitehead-46">Whitehead, p. 46</ref> Scientology biographies describe this encounter as giving Hubbard training in a particular scientific approach to the mind, which he found unsatisfying.{{sfn|Christensen|2005|p=238}} In his diary, Hubbard claimed he was the youngest Eagle Scout in the U.S.{{sfn|Miller|1987|p=25}}

Scientology texts present Hubbard's travels in Asia as a time when he was intensely curious for answers to human suffering and explored ancient Eastern philosophies for answers, but found them lacking.{{sfn|Christensen|2005|pp=239–240}} He is described as traveling to China "at a time when few Westerners could enter"<ref name="Battlefield">"About the Author", in Hubbard, L. Ron: ''Battlefield Earth''. (No page number given.) Los Angeles: Galaxy Press, 2005. {{ISBN|978-1-59212-007-9}}</ref> and according to Scientology, spent his time questioning Buddhist ]s and meeting old Chinese magicians.{{sfn|Christensen|2005|p=239}} According to church materials, his travels were funded by his "wealthy grandfather".<ref>"Appendix" in Hubbard, L. Ron: ''Hymn of Asia''. (No page number given.) Los Angeles : Church of Scientology of California, Publications Organization, 1974. {{ISBN|0-88404-035-6}}</ref>

Scientology accounts say that Hubbard "made his way deep into Manchuria's Western Hills and beyond&nbsp;— to break bread with Mongolian bandits, share campfires with Siberian shamans and befriend the last in the line of magicians from the court of ]".<ref>. Church of Scientology International, 2010, retrieved February 17, 2011.</ref> However, Hubbard did not record these events in his diary.{{sfn|Atack|1990|p=57}} He remained unimpressed with China and the Chinese, writing: "A Chinaman can not live up to a thing, he always drags it down." He characterized the sights of Beijing as "rubberneck stations" for tourists and described the palaces of the ] as "very trashy-looking" and "not worth mentioning". He was impressed by the ] near Beijing,{{sfn|Miller|1987|p=42}} but concluded of the Chinese: "They smell of all the baths they didn't take. The trouble with China is, there are too many ]s here."{{sfn|Miller|1987|p=43}}

Despite not graduating from George Washington, Hubbard claimed "to be not only a graduate engineer, but 'a member of the first United States course in formal education in what is called today nuclear physics.'"{{r|malko|page=31}} However, a Church of Scientology biography describes him as "never noted for being in class" and says that he "thoroughly detest his subjects".<ref name="Brief Biography">"A Brief Biography of L. Ron Hubbard", ''Ability'', Church of Scientology Washington, D.C. Issue 111, January 1959.</ref> He earned poor grades, was placed on probation in September 1931 and dropped out altogether in the fall of 1932.{{r|malko|page=31}}<ref name="Wallis-18">Wallis, p. 18</ref> Hubbard is noted as once being offered employment at the Soviet-American trade organization ]<ref>{{Cite web|url=https://www.pbs.org/redfiles/kgb/deep/kgb_deep_ref_detail.htm|title=KGB Deep Background: Reference Detail|publisher=]}}</ref>

Scientology accounts say that he "studied nuclear physics at George Washington University in Washington, D.C., before he started his studies about the mind, spirit and life"<ref>"Foreword", in Hubbard, L. Ron: ''Scientology: The Fundamentals of Thought'', p. vii. Los Angeles: Bridge Publications, 2007. {{ISBN|978-1-4031-4420-1}}</ref> and Hubbard himself stated that he "set out to find out from nuclear physics a knowledge of the physical universe, something entirely lacking in ]".<ref name="Brief Biography" /> His university records indicate that his exposure to "nuclear physics" consisted of one class in "atomic and molecular phenomena" for which he earned an "F" grade.{{sfn|Streeter|2008|p=206}}

Scientologists claim he was more interested in extracurricular activities, particularly writing and flying. According to church materials, "he earned his wings as a pioneering ] at the dawn of American aviation"<ref name="Great Secret" /> and was "recognized as one of the country's most outstanding pilots. With virtually no training time, he takes up powered flight and barnstorms throughout the Midwest."<ref name="Chronicle1930-1940">. Church of Scientology International, 2007, retrieved February 17, 2011.</ref> His ], however, records that he qualified to fly only ] rather than powered aircraft and gave up his certificate when he could not afford the renewal fee.{{sfn|Atack|1990|p=64}}

After leaving university Hubbard traveled to Puerto Rico on what the Church of Scientology calls the "Puerto Rican Mineralogical Expedition".<ref name="LRH Biog Puerto Rican">. Church of Scientology, 2010, retrieved February 8, 2011.</ref> Scientologists claim he "made the first complete mineralogical survey of Puerto Rico"<ref name="Mission" /> as a means of "augmenting his pay with a mining venture", during which he "sluiced inland rivers and crisscrossed the island in search of elusive gold" as well as carrying out "much ethnological work amongst the interior villages and native hillsmen".<ref name="LRH Biog Puerto Rican" /> Hubbard's unofficial biographer ] writes that neither the ] nor the ] have any record of any such expedition.{{sfn|Miller|1987|p=56}}

According to the Church of Scientology, Hubbard was "called to Hollywood" to work on film scripts in the mid-1930s, although Scientology accounts differ as to exactly when this was (whether 1935,<ref name="Dianetics Today">"About the Author" in Hubbard, L. Ron: ''Dianetics Today'', p. 989. Los Angeles: Church of Scientology of California, 1975. {{ISBN|0-88404-036-4}}</ref> 1936<ref name="Brief Biography" /> or 1937{{Hair space}}<ref name="Chronicle1930-1940" />). The Church of Scientology claims he also worked on the Columbia serials '']'' (1937), '']'' (1938) and '']'' (1941),<ref name="Chronicle1930-1940" /> though his name does not appear on the credits. Hubbard also claimed to have written '']'' (1941),<ref>Hubbard, L. Ron. "The Story of Dianetics and Scientology", lecture of October 18, 1958</ref>{{sfn|Atack|1990|p=65}} ]'s '']'' (1936) and ]'s '']'' (1939).{{sfn|Miller|1987|p=69}}

Scientology accounts of the expedition to Alaska describe "Hubbard's re-charting of an especially treacherous ], and his ethnological study of indigenous ]s and ]" and tell of how "along the way, he not only roped a ], but braved seventy-mile-an-hour winds and commensurate seas off the ]."<ref name="Alaskan">. Church of Scientology International. 2010. Retrieved February 17, 2011.</ref> They are divided about how far Hubbard's expedition actually traveled, whether {{convert|700|mi}}<ref name="Chronicle1930-1940" /> or {{convert|2000|mi}}.<ref name="Alaskan" />

The Church disputes the official record of Hubbard's naval career. It asserts that the records are incomplete and perhaps falsified "to conceal Hubbard's secret activities as an intelligence officer".<ref name="SW-Creating" /> In 1990 the Church provided the ''Los Angeles Times'' with a document that was said to be a copy of Hubbard's official record of service. The U.S. Navy told the ''Times'', "its contents are not supported by Hubbard's personnel record."<ref name="SW-Creating" /> '']'' reported in February 2011 that the Scientology document was considered by federal archivists to be a forgery.<ref name="Wright" />

The Church of Scientology presents him as a "much-decorated war hero who commanded a ] and during hostilities was crippled and wounded".<ref name="Lamont-19">Lamont, pp. 19–20</ref> Scientology publications say he served as a "] of Corvette squadrons" in "]" and was awarded "twenty-one medals and palms" for his service.<ref name="Rolph-16">Rolph, p. 16</ref> He was "severely wounded and was taken crippled and blinded" to a military hospital, where he "worked his way back to fitness, strength and full perception in less than two years, using only what he knew and could determine about Man and his relationship to the universe".<ref name="Dianetics Today" /> ] recounted that Hubbard had seen combat repeatedly, and that he had once sailed his ship "right into the harbor of a Japanese occupied island in the ]. His attitude was that if you took your flag down the Japanese would not know one boat from another, so he tied up at the dock, went ashore and wandered around by himself for three days."{{sfn|Miller|1987|p=141}}

Hubbard's war service has great significance in the history and mythology of the Church of Scientology, as he is said to have cured himself through techniques that would later underpin Scientology and Dianetics. According to Moulton, Hubbard told him that he had been machine-gunned in the back near the Dutch East Indies. Hubbard asserted that his eyes had been damaged as well, either "by the flash of a large-caliber gun" or when he had "a bomb go off in my face".<ref name="SW-Creating" /> Scientology texts say that he returned from the war "linded with injured optic nerves, and lame with physical injuries to hip and back" and was twice pronounced dead.<ref name="Wright" /> Hubbard's official Navy service records indicate that "his military performance was, at times, substandard" and he received only four campaign medals rather than the claimed twenty-one. He was never recorded as being injured or wounded in combat and never received a ].<ref name="SW-Creating" />

The Church of Scientology says that Hubbard's key breakthrough in the development of Dianetics was made at ] in ]. According to the Church,

{{blockquote|In early 1945, while recovering from war injuries at ], Mr. Hubbard conducts a series of tests and experiments dealing with the endocrine system. He discovers that, contrary to long-standing beliefs, function monitors structure. With this revolutionary advance, he begins to apply his theories to the field of the mind and thereby to improve the conditions of others.<ref>. Church of Scientology International, 2007, retrieved February 17, 2011.</ref>}}

Scientology accounts do not mention Hubbard's involvement in occultism. He is instead described as "continu to write to help support his research" during this period into "the development of a means to better the condition of man".<ref>. Church of Scientology International, retrieved February 8, 2011.</ref> The Church of Scientology has nonetheless acknowledged Hubbard's involvement with the OTO; a 1969 statement, written by Hubbard himself,{{sfn|Atack|1990|p=90}} said:

{{blockquote|Hubbard broke up black magic in America&nbsp;... L. Ron Hubbard was still an officer of the U.S. Navy, because he was well known as a writer and a philosopher and had friends amongst the physicists, he was sent in to handle the situation. He went to live at the house and investigated the black magic rites and the general situation and found them very bad&nbsp;...

Hubbard's mission was successful far beyond anyone's expectations. The house was torn down. Hubbard rescued a girl they were using. The black magic group was dispersed and destroyed and has never recovered.<ref>"Scientology: New Light on Crowley". '']'', December 28, 1969</ref>}}

The Church of Scientology says Hubbard was "sent in" by his fellow science fiction author ], "who was running off-book intelligence operations for naval intelligence at the time". However, Heinlein's authorized biographer has said that he looked into the matter at the suggestion of Scientologists but found nothing to corroborate claims that Heinlein had been involved, and his biography of Heinlein makes no mention of the matter.<ref name="Wright">Wright, Lawrence (February 14, 2011). . ''The New Yorker'', retrieved February 8, 2011.</ref>

The Church of Scientology says Hubbard quit the Navy because it "attempted to monopolize all his researches and force him to work on a project 'to make man more suggestible' and when he was unwilling, tried to blackmail him by ordering him back to active duty to perform this function. Having many friends he was able to instantly resign from the Navy and escape this trap."<ref name="FIL67" /> The Navy said in a statement in 1980: "There is no evidence on record of an attempt to recall him to active duty."<ref name="sptimes1979">{{cite news |url=http://sptimes.com/2006/webspecials06/scientology/Scientology_Special_Report.pdf |title=Scientology: An in-depth profile of a new force in Clearwater |date=1979 |url-status=dead |archive-url=https://web.archive.org/web/20070809193839/http://sptimes.com/2006/webspecials06/scientology/Scientology_Special_Report.pdf |archive-date=August 9, 2007 |first=Charles |last=Stafford |newspaper=] }} {{cite web |url=https://www.pulitzer.org/winners/bette-swenson-orsini-and-charles-stafford |title=The 1980 Pulitzer Prize Winner in National Reporting |publisher=]}}</ref>

] museum in Washington, D.C.]]
Following Hubbard's death, ] published several stand-alone biographical accounts of his life. Marco Frenschkowski notes that "non-Scientologist readers immediately recognize some parts of Hubbard's life are here systematically left out: no information whatsoever is given about his private life (his marriages, divorces, children), his legal affairs and so on."<ref name="Frenschkowski-2">Frenschkowski, Marco. . ''Marburg Journal of Religion''. '''4''':1, July 1999. Retrieved February 8, 2011.</ref> The Church maintains an extensive website presenting the official version of Hubbard's life.<ref>Available at </ref> It also owns a number of properties dedicated to Hubbard including the Los Angeles-based L. Ron Hubbard Life Exhibition (a presentation of Hubbard's life), the Author Services Center (a presentation of Hubbard's writings),<ref>Cowan, Douglas E.; Bromley, David G. ''Cults and new religions: a brief history'', p. 30. Oxford: Blackwell, 2008. {{ISBN|978-1-4051-6128-2}}</ref> and the ] in Washington, D.C.

In late 2012, Bridge published a comprehensive official biography of Hubbard, titled ''The L. Ron Hubbard Series: A Biographical Encyclopedia'', written primarily by Dan Sherman, the official Hubbard biographer at the time. This most recent official ] biography of Hubbard is a 17 volume series, with each volume focusing on a different aspect of Hubbard's life, including his music, photography, geographic exploration, humanitarian work, and nautical career. It is advertised as a "Biographic Encyclopedia" and is primarily authored by the official biographer, Dan Sherman.<ref name="lronhubbard.org">{{Cite web |title=The L. Ron Hubbard Series |url=http://www.lronhubbard.org/books/ron-series/biographical-encyclopedia.html |access-date=July 25, 2016}}</ref><ref>Gallagher, Eugene V. ''The new religious movements experience in America'', p. 216. Greenwood Publishing Group, 2004. {{ISBN|978-0-313-32807-7}}</ref>

During his lifetime, a number of brief biographical sketches were also published in his Scientology books. The Church of Scientology issued "the only authorized LRH Biography" in October 1977 (it has since been followed by the Sherman "Biographic Encyclopedia").<ref name="FIL67">Flag Information Letter 67, "L.R.H. Biography". Sea Organization, October 31, 1977.</ref> His life was illustrated in print in ''What Is Scientology?'', a glossy publication published in 1978, with paintings of Hubbard's life contributed by his son Arthur.{{sfn|Miller|1987|p=350}}

==Bibliography==
{{main|L. Ron Hubbard bibliography}}{{see also|Bibliography of Scientology| Written works of L. Ron Hubbard}}
According to the Church of Scientology, Hubbard produced some 65&nbsp;million words on Dianetics and Scientology, contained in about 500,000 pages of written material, 3,000 recorded lectures and 100 films. His works of fiction included some 500 novels and short stories.<ref name="Gallagher" />


== See also == == See also ==
{{Portal|Biography}} {{Portal|Biography}}
* ], an attorney for the Church of Scientology and for L. Ron Hubbard
* ] * ]
* ], creator of Mormonism
* ], creator of Theosophy
* ], creator of Christian Science
* ], creator of the Nation of Islam

== Notes ==
{{Notelist}}


==References== ==References==
{{Reflist|refs= {{Reflist|refs=


<ref name="garrison74">{{cite book |first=Omar V |last=Garrison |title=The Hidden Story of Scientology |year=1974 |publisher=Citadel Press |isbn=0806504404 |ol=5071463M}}</ref> <ref name="corydon">{{Cite book |title=L. Ron Hubbard, Messiah or Madman? |title-link=L. Ron Hubbard, Messiah or Madman? |first=Bent |last=Corydon |author-link=Bent Corydon |year=1987 |publisher=] |isbn=0818404442 }} ()</ref>


<ref name="garrison80">{{cite book |first=Omar V |last=Garrison |title=Playing Dirty : The Secret War Against Beliefs |year=1980 |publisher=Ralston-Pilot |isbn=093111604X |ol=4160975M}}</ref> <ref name="malko">{{Cite book |first=George |last=Malko |title=Scientology: The Now Religion |title-link=Scientology: The Now Religion |year=1970 |publisher=] |ol=5444962M}}</ref>


<ref name="penthouse">{{Cite magazine |ref=penthouse |title=Scientology Through the Eyes of L. Ron Hubbard, Jr. |url=https://penthouse.com/legacy/scientology/ |first=Allan |last=Sonnenschein |magazine=] |date=June 1983 |url-status=live |archive-url=https://web.archive.org/web/20230801075709/https://penthouse.com/legacy/scientology/ |archive-date=August 1, 2023}} ()</ref>
<ref name="malko">{{cite book |first=George |last=Malko |title=Scientology: The Now Religion |title-link=Scientology: The Now Religion |year=1970 |publisher=] |ol=5444962M}}</ref>


<ref name="reitman">{{cite book |last=Reitman |first=Janet |author-link=Janet Reitman |title=Inside Scientology: The Story of America's Most Secretive Religion |title-link=Inside Scientology: The Story of America's Most Secretive Religion |date=2011 |isbn=9780618883028 |ol=24881847M |oclc=651912263 |publisher=] }}</ref> <ref name="reitman">{{Cite book |last=Reitman |first=Janet |author-link=Janet Reitman |title=Inside Scientology: The Story of America's Most Secretive Religion |title-link=Inside Scientology: The Story of America's Most Secretive Religion |date=2011 |isbn=9780618883028 |ol=24881847M |oclc=651912263 |publisher=] }}</ref>


<ref name=reitman-rs>{{cite magazine |url=https://www.rollingstone.com/culture/culture-news/inside-scientology-103288/ |title=Inside Scientology |date=February 23, 2006 |first=Janet |last=Reitman |author-link=Janet Reitman |magazine=] |url-status=live |archive-url=https://web.archive.org/web/20090430200426/http://www.rollingstone.com/politics/story/9363363/inside_scientology/print |archive-date=April 30, 2009}}</ref> <ref name=reitman-rs>{{Cite magazine |url=https://www.rollingstone.com/culture/culture-news/inside-scientology-103288/ |title=Inside Scientology |date=February 23, 2006 |first=Janet |last=Reitman |author-link=Janet Reitman |magazine=] |url-status=live |archive-url=https://web.archive.org/web/20090430200426/http://www.rollingstone.com/politics/story/9363363/inside_scientology/print |archive-date=April 30, 2009}}</ref>

<ref name="urban2017">{{Cite book |last=Urban |first=Hugh B. |author-link=Hugh Urban |title=Handbook of Scientology |publisher=Brill |year=2017 |isbn=9789004330542 |editor-last=Lewis |editor-first=James R. |editor-link=James R. Lewis (scholar) |editor-last2=Hellesoy |editor-first2=Kjersti |series=Brill Handbooks on Contemporary Religion |chapter='Secrets, secrets, SECRETS!' Concealment, Surveillance, and Information-Control in the Church of Scientology |pages=279–299 |doi=10.1163/9789004330542_012}}</ref>


}} }}
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* {{Cite book |last=Pendle |first=George |author-link=George Pendle |title=Strange Angel: The Otherworldly Life of Rocket Scientist John Whiteside Parsons |publisher=Harcourt |year=2005 |isbn=015100997X |oclc=55149255 |ol=7362552M}}
* Rothstein, Mikael. "Scientology, scripture and sacred traditions", in Lewis, James R.; Hammer, Olav (eds.): ''The invention of sacred tradition''. Cambridge: Cambridge University Press, 2007. {{ISBN|978-0-521-86479-4}}, {{OCLC|154706390}}
* {{Cite journal|doi= 10.1093/brain/30.2.153|issn=0006-8950|volume=30|issue=2|pages=153–218|last1=Peterson|first1=Frederick|author-link1=Frederick Peterson|last2= Jung|first2= C. G.|author-link2=Carl Jung|url=https://www.mpi.nl/publications/item2368472/psycho-physical-investigations-galvanometer-and-pneumograph-normal-and|via=]|title=Psycho-physical Investigations with the Galvanometer and Pneumograph in Normal and Insane Individuals|journal=]|publisher=]|archive-url=https://web.archive.org/web/20200313040559/https://pure.mpg.de/rest/items/item_2368472_2/component/file_2368471/content|archive-date=March 13, 2020|url-status=live|date=July 1907|hdl=11858/00-001M-0000-002C-1710-9|hdl-access=free}}
* {{cite book |last=Streeter |first=Michael |title=Behind closed doors: the power and influence of secret societies |publisher=New Holland Publishers |year=2008 |isbn=9781845379377 |oclc=231589690 |ol=25446794M}}
* {{Cite book |last=Rolph |first=Cecil Hewitt |title-link=Believe What You Like |title=Believe What You Like: What Happened Between the Scientologists and the National Association for Mental Health |year=1973 |publisher=Deutsch |isbn=978-0-233-96375-4 |oclc=815558}}
* Streissguth, Thomas. ''Charismatic cult leaders''. Minneapolis: The Oliver Press, 1995. {{ISBN|978-1-881508-18-2}}, {{OCLC|30892074}}
* {{Cite book |last=Rothstein |first=Mikael |author-link=Mikael Rothstein |chapter=Scientology, scripture and sacred tradition |editor1-last=Lewis |editor1-first=James R. |editor1-link=James R. Lewis (scholar) |editor2-last=Hammer |editor2-first=Olav |editor2-link=Olav Hammer |title=The Invention of Sacred Tradition |publisher=Cambridge University Press |year=2007 |pages=18–37 |isbn=978-0-521-86479-4 |oclc=154706390 |doi=10.1017/CBO9780511488450.002}}
* Tucker, Ruth A. '']''. Grand Rapids, MI: Zondervan, 2004. {{ISBN|978-0-310-25937-4}}, {{OCLC|19354219}}
* {{Cite book |last=Streeter |first=Michael |title=Behind closed doors: the power and influence of secret societies |publisher=New Holland Publishers |year=2008 |isbn=9781845379377 |oclc=231589690 |ol=25446794M}}
* Wallis, Roy. ''The road to total freedom: a sociological analysis of Scientology''. New York: Columbia University Press, 1977. {{ISBN|978-0-231-04200-0}}, {{OCLC|2373469}}
* {{Cite book |last=Streissguth |first=Thomas |title=Charismatic cult leaders |publisher=The Oliver Press |year=1995 |isbn=978-1-881508-18-2 |oclc=30892074}}
* Whitehead, Harriet. ''Renunciation and reformulation: a study of conversion in an American sect''. Ithaca, NY: Cornell University Press, 1987. {{ISBN|978-0-8014-1849-5}}, {{OCLC|14002616}}
* {{cite book |last=Winter |first=Joseph A |title=A Doctor's Report on Dianetics: Theory and Therapy |title-link=A Doctor's Report on Dianetics |publisher=] |year=1951 |oclc=1572759 |isbn=0517564211}} * {{Cite book |last=Thomas |first=Aled |year=2021 |title=Free Zone Scientology: Contesting the Boundaries of a New Religion |location=London |publisher=Bloomsbury |isbn=978-1-350-18254-7 }}
* {{Cite book |last=Tucker |first=Ruth A. |title=Another Gospel: Cults, Alternative Religions, and the New Age Movement |title-link=Another Gospel |year=1989 |publisher=] |isbn=0310259371 |ol=9824980M}}
* Wright, Lawrence. ''Going Clear: Scientology, Hollywood, and the Prison of Belief''. New York: Vintage Books, 2013. {{ISBN|978-0-307-74530-9}}
* {{Cite book|last=Urban|first=Hugh B. |author-link=Hugh Urban |title=The Church of Scientology: A History of a New Religion |title-link=The Church of Scientology: A History of a New Religion |publisher=] |year=2011 |isbn=9780691146089}}
* {{Cite book |year=2012 |title=Aleister Crowley and Western Esotericism |publisher=Oxford University Press |location=Oxford and New York |last=Urban |first=Hugh B. |author-link=Hugh Urban |editor-last=Bogdan |editor-first=Henrik |pages=335–68 |isbn=978-0-19-986309-9 |oclc=820009842 |chapter=The Occult Roots of Scientology? L. Ron Hubbard, Aleister Crowley, and the Origins of a Controversial New Religion |editor2-last=Starr |editor2-first=Martin P.}}
* {{Cite book |last=Wallis |first=Roy |author-link=Roy Wallis |title=The Road to Total Freedom: A Sociological Analysis of Scientology |title-link=The Road to Total Freedom |year=1977 |publisher=] |isbn=0231042000 |ol=4596322M}}
* {{Cite book |last=Whitehead |first=Harriet |title=Renunciation and reformulation: a study of conversion in an American sect |publisher=Cornell University Press |year=1987 |isbn=978-0-8014-1849-5 |oclc=14002616 |ol=2722663M}}
* {{Cite book |last=Winter |first=Joseph A |author-link=Joseph A. Winter |title=A Doctor's Report on Dianetics: Theory and Therapy |title-link=A Doctor's Report on Dianetics |publisher=] |year=1951 |oclc=1572759 |isbn=0517564211}}
* {{Cite book |last=Wright |first=Lawrence |author-link=Lawrence Wright |title=Going Clear: Scientology, Hollywood and the Prison of Belief |publisher=] |year=2013 |isbn=9780307700667 |ol=25424776M |title-link=Going Clear (book)}}
{{refend}} {{refend}}


== Further reading == == Further reading ==

{{refbegin|30em}}
* {{cite web |url=http://www.factnet.org/Scientology/scgen3.htm |title=What The Church Of Scientology Doesn't Want You To Know |first1=Jeff |last1=Jacobsen |first2=Robert RJ |last2=Day |publisher=] |url-status=dead |archive-url=https://web.archive.org/web/20101205143148/http://www.factnet.org:80/Scientology/scgen3.htm |archive-date=December 5, 2010}} * {{Cite magazine |first=Richard |last=Behar |author-link=Richard Behar |url=https://content.time.com/time/magazine/article/0,9171,156952,00.html |title=Scientology: The Thriving Cult of Greed and Power |magazine=] |date=May 6, 1991 |url-status=live |archive-url=https://web.archive.org/web/20140525200902/https://content.time.com/time/magazine/article/0,9171,156952,00.html |archive-date=May 25, 2014 }}
* {{cite web |url=https://www.cs.cmu.edu/~dst/Fishman/time-behar.html |title=Pushing Beyond the U.S.: Scientology makes its presence felt in Europe and Canada |first=Richard |last=Behar |author-link=Richard Behar |publisher=]}}
{{refend}}


==External links== ==External links==
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{{Sisterlinks|d=Q216896|q=L. Ron Hubbard |c=L. Ron Hubbard|b=L. Ron Hubbard|s=Author:Lafayette Ronald Hubbard|n=no|v=no|voy=no|wikt=no|m=no|mw=no|species=no}} {{Sister project links|d=Q216896|q=L. Ron Hubbard |c=L. Ron Hubbard|b=L. Ron Hubbard|s=Author:Lafayette Ronald Hubbard|n=no|v=no|voy=no|wikt=no|m=no|mw=no|species=no}}
* {{Official website}} * {{Official website}}
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* Frenschkowski, Marco, , '']'', Vol. 1. No. 1. July 1999, {{ISSN|1612-2941}} * Frenschkowski, Marco, , '']'', Vol. 1. No. 1. July 1999, {{ISSN|1612-2941}}
* {{IMDb name|id=0399196|name=L. Ron Hubbard}} * {{IMDb name|id=0399196|name=L. Ron Hubbard}}
* {{isfdb name|id=L._Ron_Hubbard|name=L. Ron Hubbard}} * {{ISFDB name|id=L._Ron_Hubbard|name=L. Ron Hubbard}}
* at '']'' * at '']''
* {{Webarchive|url=https://web.archive.org/web/20181004041054/http://sf-encyclopedia.uk/fe.php?nm=hubbard_l_ron |date=October 4, 2018 }} at the '']'' * {{Webarchive|url=https://web.archive.org/web/20181004041054/http://sf-encyclopedia.uk/fe.php?nm=hubbard_l_ron |date=October 4, 2018 }} at the '']''


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Latest revision as of 01:58, 21 January 2025

American writer and Scientology founder (1911–1986)

L. Ron Hubbard
Hubbard in 1950
BornLafayette Ronald Hubbard
(1911-03-13)March 13, 1911
Tilden, Nebraska, U.S.
DiedJanuary 24, 1986(1986-01-24) (aged 74)
Creston, California, U.S.
Other namesLRH
EducationGeorge Washington University (dropped out)
Occupation
  • Author
Known forInventor of Scientology
Notable work
Criminal charges
Criminal penaltyFine of 35,000 and four years in prison (unserved)
Spouses
Margaret "Polly" Grubb ​ ​(m. 1933; div. 1947)
Sara Northrup Hollister ​ ​(m. 1946; div. 1951)
Mary Sue Whipp ​(m. 1952)
Children7, including Ronald, Diana and Quentin
RelativesJamie DeWolf (great-grandson)
Military career
Service / branchUnited States Navy
Years of service
  • 1941–1945 (Active)
  • 1945–1950 (Reserve)
RankLieutenant
CommandsUSS YP-422 and USS PC-815
Battles / wars
Awards
Signature
Part of a series of
L. Ron Hubbard
biographies
  • Chronological
  • Additional details
More
Part of a series on
Scientology
PAC Base, Los Angeles
  • General
Controversies
More

Lafayette Ronald Hubbard (March 13, 1911 – January 24, 1986) was an American author and the founder of Scientology. A prolific writer of pulp science fiction and fantasy novels in his early career, in 1950 he authored Dianetics: The Modern Science of Mental Health and established organizations to promote and practice Dianetics techniques. Hubbard created Scientology in 1952 after losing the intellectual rights to his literature on Dianetics in bankruptcy. He would lead the Church of Scientology – variously described as a cult, a new religious movement, or a business – until his death in 1986.

Born in Tilden, Nebraska, in 1911, Hubbard spent much of his childhood in Helena, Montana. While his father was posted to the U.S. naval base on Guam in the late 1920s, Hubbard traveled to Asia and the South Pacific. In 1930, Hubbard enrolled at George Washington University to study civil engineering but dropped out in his second year. He began his career as an author of pulp fiction and married Margaret Grubb, who shared his interest in aviation.

Hubbard was an officer in the Navy during World War II, where he briefly commanded two ships but was removed from command both times. The last few months of his active service were spent in a hospital, being treated for a variety of complaints. In 1953, the first churches of Scientology were founded by Hubbard. In 1954 a Scientology church in Los Angeles was founded, which became the Church of Scientology International. Hubbard added organizational management strategies, principles of pedagogy, a theory of communication and prevention strategies for healthy living to the teachings of Scientology. As Scientology came under increasing media attention and legal pressure in a number of countries during the late 1960s and early 1970s, Hubbard spent much of his time at sea as "commodore" of the Sea Organization, a private, quasi-paramilitary Scientologist fleet.

Hubbard returned to the United States in 1975 and went into seclusion in the California desert after an unsuccessful attempt to take over the town of Clearwater, Florida. In 1978, Hubbard was convicted of fraud after he was tried in absentia by France. In the same year, 11 high-ranking members of Scientology were indicted on 28 charges for their role in the Church's Snow White Program, a systematic program of espionage against the United States government. One of the indicted was Hubbard's wife Mary Sue Hubbard; he himself was named an unindicted co-conspirator. Hubbard spent the remaining years of his life in seclusion, attended to by a small group of Scientology officials.

Following his 1986 death, Scientology leaders announced that Hubbard's body had become an impediment to his work and that he had decided to "drop his body" to continue his research on another plane of existence. The Church of Scientology describes Hubbard in hagiographic terms, though many of his autobiographical statements were fictitious. Sociologist Stephen Kent has observed that Hubbard "likely presented a personality disorder known as malignant narcissism."

Life

Before Dianetics

Main article: Life of L. Ron Hubbard from 1911 to 1950 See also: Scientology and psychiatry §  Hubbard's early encounters with psychiatry

Lafayette Ronald Hubbard was born on March 13, 1911, the only child of Ledora May Waterbury (1885–1959), who had trained as a teacher, and Harry Ross Hubbard (1886–1975), a low-ranking United States Navy officer. Like many military families of the era, the Hubbards repeatedly relocated around the United States and overseas. After moving to Kalispell, Montana, they settled in Helena in 1913. Hubbard's father rejoined the Navy in April 1917, during World War I, while his mother worked as a clerk for the state government. After his father was posted to Guam, Hubbard and his mother traveled there with brief stop-overs in a couple of Chinese ports. In high school, Hubbard contributed to the school paper, but was dropped from enrollment due to failing grades. After he failed the Naval Academy entrance examination, Hubbard was enrolled in a Virginia Preparatory School to prepare him for a second attempt. However, after complaining of eye strain, Hubbard was diagnosed with myopia, precluding any future enrollment in the Naval Academy. As an adult, Hubbard would privately write to himself that his eyes had gone bad when he "used them as an excuse to escape the naval academy".

Hubbard was sent to the Woodward School in D.C., as graduates qualified for admission to George Washington University without having to take the entrance exam. Hubbard graduated in June 1930 and entered GWU. Academically, Hubbard did poorly and was repeatedly warned about bad grades, but he contributed to the student newspaper and was active in the glider club. In 1932, Hubbard organized a student trip to the Caribbean, but amid multiple misfortunes and insufficient funding, the passengers took to burning Hubbard in effigy and the trip was canceled by the ship's owners. Hubbard did not return to GWU the following year.

Hubbard spoke of interactions with psychiatrists at both St. Elizabeth's psychiatric hospital in D.C. (top) and nearby Chestnut Lodge Sanitarium (bottom).

For much of the 1920s and 1930s, Hubbard lived in Washington D.C., and he would later claim to have interacted with multiple psychiatrists in the city. Hubbard described encounters in 1923 and 1930 with navy psychiatrist Joseph Thompson. Thompson was controversial within the American psychiatric community for his support of lay analysis, the practice of psychoanalysis by those without medical degrees. Hubbard also recalled interacting with William Alanson White, supervisor of the D.C. psychiatric hospital St. Elizabeth's. According to Hubbard, both White and Thompson had regarded his athleticism and lack of interest in psychology as signs of a good prognosis. Hubbard later claimed to have been trained by both Thompson and White. Hubbard also discussed his interactions at Chestnut Lodge, a D.C.-area facility specializing in schizophrenia, repeatedly complaining that their staff misdiagnosed an unnamed individual with the condition:

External videos
video icon Hubbard lecture on schizophrenia and his interactions at Chestnut Lodge

There's a place by the name of Walnut Lodge... They don't see anything humorous in that, by the way... They sent three people to see me and every one of them was under treatment—and this was their staff! But anyway, very good people there, I'm sure... Didn't happen to meet any. Have some fine patients though! Anyway, they treat only schizophrenia. And so they take only schizophrenics. Now how do they get only schizophrenics? Well, anybody sent to Walnut Lodge is a classified schizophrenic. And they take somebody who is a dementia praecox unclassified or a more modern definition, a mania-depressive and they take him from Saint Elizabeth's and they take him over to Walnut Lodge and he goes onto the books as a schizophrenic. Why? Because Walnut Lodge takes only schizophrenics.

Pre-war fiction

Main articles: Written works of L. Ron Hubbard and Excalibur (L. Ron Hubbard)
Hubbard's adventure story "Yukon Madness" which was published in 1935.

In 1933, Hubbard renewed a relationship with a fellow glider pilot, Margaret "Polly" Grubb and the two were quickly married on April 13. The following year, she gave birth to a son who was named Lafayette Ronald Hubbard, Jr., later nicknamed "Nibs". A second child, Katherine May, was born two years later. The Hubbards lived for a while in Laytonsville, Maryland, but were chronically short of money. In the spring of 1936, they moved to Bremerton, Washington. They lived there for a time with Hubbard's aunts and grandmother before finding a place of their own at nearby South Colby. According to one of his friends at the time, Robert MacDonald Ford, the Hubbards were "in fairly dire straits for money" but sustained themselves on the income from Hubbard's writing.

Hubbard began a writing career and tried to write for mainstream publications. Hubbard soon found his niche in the pulp fiction magazines, becoming a prolific and prominent writer in the medium. From 1934 until 1940, Hubbard produced hundreds of short stories and novels. Hubbard is remembered for his "prodigious output" across a variety of genres, including adventure fiction, aviation, travel, mysteries, westerns, romance, and science fiction. His first full-length novel, Buckskin Brigades, was published in 1937. The novel told the story of "Yellow Hair", a white man adopted into the Blackfeet tribe, with promotional material claiming the author had been a "bloodbrother" of the Blackfeet. The New York Times Book Review praised the book, writing "Mr. Hubbard has reversed a time-honored formula and has given a thriller to which, at the end of every chapter or so, another paleface bites the dust."

Museum recreation of a 1930s dentist office; the setting where Hubbard reported having a "near-death experience".

On New Year's Day, 1938, Hubbard reportedly underwent a dental procedure and reacted to the anesthetic gas used in the procedure. According to his account, this triggered a revelatory near-death experience. Allegedly inspired by this experience, Hubbard composed a manuscript, which was never published, with working titles of The One Command and Excalibur. Hubbard sent telegrams to several book publishers, but nobody bought the manuscript. Hubbard wrote to his wife:

Sooner or later Excalibur will be published... I have high hopes of smashing my name into history so violently that it will take a legendary form even if all books are destroyed. That goal is the real goal as far as I am concerned.

Hubbard found greater success after being taken under the supervision of editor John W. Campbell, who published many of Hubbard's short stories and serialized novelettes in his magazines Unknown and Astounding Science Fiction. Hubbard's novel Final Blackout told the story of a low-ranking British army officer who rises to become dictator of the United Kingdom. In July 1940, Campbell magazine Unknown published a psychological horror by Hubbard titled Fear about an ethnologist who becomes paranoid that demons are out to get him—the work was well-received, drawing praise from Ray Bradbury, Isaac Asimov, and others. In November and December 1940, Unknown serialized Hubbard's novel Typewriter in the Sky about a pulp fiction writer whose friend becomes trapped inside one of his stories.

Military career

Main article: Military career of L. Ron Hubbard
Two men in naval uniform
Hubbard (left) in 1943.

In 1941, Hubbard applied to join the United States Navy. His application was accepted, and he was commissioned as a lieutenant junior grade in the United States Naval Reserve on July 19, 1941. By November, he was posted to New York for training as an intelligence officer. The day after Pearl Harbor, Hubbard was posted to the Philippines and departed the US bound for Australia. But while in Australia awaiting transport to the Philippines, Hubbard was suddenly ordered back to the United States after being accused by the US Naval Attaché to Australia of sending blockade-runner Don Isidro "three thousand miles out of her way".

Hubbard's first command was a yard patrol boat in Massachusetts (top), while his second was a West Coast sub-chaser (bottom). In both cases, Hubbard was relieved of command.

In June 1942, Hubbard was given command of a patrol boat at the Boston Navy Yard, but he was relieved after the yard commandant wrote that Hubbard was "not temperamentally fitted for independent command". In 1943, Hubbard was given command of a submarine chaser, but only five hours into the shakedown cruise, Hubbard believed he had detected an enemy submarine. Hubbard and crew spent the next 68 hours engaged in combat. An investigation concluded that Hubbard had likely mistaken a "known magnetic deposit" for an enemy sub. The following month, Hubbard unwittingly fired upon Mexican territory and was relieved of command. In 1944, Hubbard served aboard the USS Algol before being transferred. The night before his departure, Hubbard reported the discovery of an attempted sabotage.

In June 1942, Navy records indicate that Hubbard suffered "active conjunctivitis" and later "urethral discharges". After being relieved of command of the sub-chaser, Hubbard began reporting sick, citing a variety of ailments, including ulcers, malaria, and back pains. In July 1943, Hubbard was admitted to the San Diego naval hospital for observation—he would remain there for months. Years later, Hubbard would privately write to himself: "Your stomach trouble you used as an excuse to keep the Navy from punishing you." On April 9, 1945, Hubbard again reported sick and was re-admitted to Oak Knoll Naval Hospital, Oakland. He was discharged from the hospital on December 4, 1945.

After the war

Main articles: Scientology and the occult, Affirmations (L. Ron Hubbard), and L. Ron Hubbard and psychiatry
Parsons in 1943.

After Hubbard chose to stay in California rather than return to his family in Washington state, he moved into the Pasadena mansion of John "Jack" Whiteside Parsons, a rocket propulsion engineer and a leading follower of the English occultist Aleister Crowley. Hubbard befriended Parsons and soon became sexually involved with Parsons's 21-year-old girlfriend, Sara "Betty" Northrup. Hubbard and Parsons collaborated on "Babalon Working", a sex magic ritual intended to summon an incarnation of Babalon, the supreme Goddess in Crowley's pantheon.

During this period, Hubbard authored a document which has been called the "Affirmations", a series of statements relating to various physical, sexual, psychological and social issues that he was encountering in his life. The Affirmations appear to have been intended to be used as a form of self-hypnosis with the intention of resolving the author's psychological problems and instilling a positive mental attitude.

Hubbard and Northrup aboard the schooner Blue Water II in June 1946 (left). The Church of Scientology has republished this photograph with Northrup (pictured right) airbrushed out.

Parsons, Hubbard and Sara invested nearly their entire savings — the vast majority contributed by Parsons and Sara — in a plan for Hubbard and Sara to buy yachts on the East Coast and sail them to the West Coast to sell. Hubbard had a different idea, writing to the U.S. Navy requesting permission to undertake a world cruise. Parsons attempted to recover his money by obtaining an injunction to prevent Hubbard and Sara leaving the country or disposing of the remnants of his assets, but ultimately only received a $2,900 promissory note from Hubbard. Parsons returned home "shattered" and was forced to sell his mansion.

Hubbard's novella "The Kingslayer" was reprinted in Two Complete Science-Adventure Books in 1950 after its original publication in a 1949 Hubbard collection.

On August 10, 1946, Hubbard married Sara, though he was still married to his first wife Polly. Hubbard resumed his fiction writing to supplement his small disability allowance. In August 1947, Hubbard returned to the pages of Astounding with a serialized novel "The End is Not Yet", about a young nuclear physicist who tries to stop a world takeover by building a new philosophical system. In October 1947, the magazine began serializing Ole Doc Methuselah, the first in a series about the "Soldiers of Light", supremely skilled, extremely long-lived physicians. In February and March 1950, Campbell's Astounding serialized the Hubbard novel To the Stars about a young engineer on an interstellar trading starship who learns that months aboard ship amounts to centuries on Earth, making the ship his only remaining home after his first voyage. During his time in California, Hubbard began acting as a sort of amateur stage hypnotist or "swami".

Hubbard repeatedly wrote to the Veterans Administration (VA) asking for an increase in his war pension. Finally, in October 1947, he wrote to request psychiatric treatment:

After trying and failing for two years to regain my equilibrium in civil life, I am utterly unable to approach anything like my own competence. My last physician informed me that it might be very helpful if I were to be examined and perhaps treated psychiatrically or even by a psychoanalyst. Toward the end of my service I avoided out of pride any mental examinations, hoping that time would balance a mind which I had every reason to suppose was seriously affected. I cannot account for nor rise above long periods of moroseness and suicidal inclinations, and have newly come to realize that I must first triumph above this before I can hope to rehabilitate myself at all. ... I cannot, myself, afford such treatment.
Would you please help me?

The VA eventually did increase his pension, but his money problems continued. In the summer of 1948, Hubbard was arrested by the San Luis Obispo sheriff on a charge of petty theft for passing a fraudulent check. Beginning in June 1948, the nationally-syndicated wire service United Press ran a story on an American Legion-sponsored psychiatric ward in Savannah, Georgia, which sought to keep mentally-ill war veterans out of jail. In late 1948, Hubbard and his second wife Sara moved from California to Savannah, Georgia, where he would later claim to have worked as a volunteer in a psychiatric clinic. Hubbard claimed he had "processed an awful lot of Negroes" and wrote of having observed a psychiatrist using the threat of institutionalization in a state hospital to solicit funds from a patient's husband. In letters to friends sent from Savannah, Hubbard began to make the first public mentions of what was to become Dianetics.

In the Dianetics era

Main article: Life of L. Ron Hubbard from 1950 to 1953

Inspired by science-fiction of his friend Robert Heinlein, Hubbard announced plans to write a book which would claim to "make supermen". Hubbard announced to the public that there existed a superhuman condition which he called the state of "Clear". He claimed people in that state would have a perfectly functioning mind with an improved intelligence quotient (IQ) and photographic memory. The "Clear" would be cured of physical ailments ranging from poor eyesight to the common cold, which Hubbard asserted were purely psychosomatic.

Hubbard and Sara moved into a cottage at Bay Head, New Jersey, to finish writing Dianetics. The cottage at 666 East Avenue is now on the National Register of Historic Places. Hubbard's son Nibs later claimed the number '666' had special significance for his father.

To promote his upcoming book, Hubbard enlisted his longtime-editor John Campbell, who had a fascination with fringe psychologies and psychic powers. Campbell invited Hubbard and Sara to move into a New Jersey cottage. Campbell, in turn, recruited an acquaintance, medical doctor Joseph Winter, to help promote the book. Campbell wrote Winter to extol Hubbard, claiming that Hubbard had worked with nearly 1000 cases and cured every single one. The birth of Hubbard's second daughter Alexis Valerie, delivered by Winter on March 8, 1950, came in the middle of the preparations to launch Dianetics.

The basic content of Dianetics was a retelling of Psychoanalytic theory geared for a mass market English-speaking audience. Like Freud, Hubbard taught that the brain recorded memories (or "engrams") which were stored in the unconscious mind (which Hubbard restyled "the reactive mind"). Past memories could be triggered later in life, causing psychological, emotional, or even physical problems. By sharing their memories with a friendly listener (or "auditor"), a person could overcome their past pain and thus cure themselves. Through Dianetics, Hubbard claimed that most illnesses were psychosomatic and caused by engrams, including arthritis, dermatitis, allergies, asthma, coronary difficulties, eye trouble, bursitis, ulcers, sinusitis and migraine headaches. He further claimed that dianetic therapy could treat these illnesses, and also included cancer and diabetes as conditions that Dianetic research was focused on.

A mostly seated crowd watches as Hubbard, seated on a chair, speaks to a woman lying prone in front of him.
Hubbard conducting a Dianetics seminar in Los Angeles in 1950.

Accompanied by an article in Astounding's May 1950 issue, Dianetics: The Modern Science of Mental Health was released on May 9. Although Dianetics was poorly received by the press and the scientific and medical professions, the book was an immediate commercial success and sparked "a nationwide cult of incredible proportions". Five hundred Dianetic auditing groups were set up across the United States, and Hubbard established the "Hubbard Dianetic Research Foundation". Financial controls were lax, and Hubbard himself took large sums with no explanation of what he was doing with it.

Dianetics lost public credibility on August 10 when a presentation by Hubbard before an audience of 6,000 at the Shrine Auditorium in Los Angeles failed disastrously. He introduced a woman named Sonya Bianca and told the audience that as a result of undergoing Dianetic therapy she now possessed perfect recall, only for her to forget the color of Hubbard's necktie. A large part of the audience walked out, and the debacle was publicized by popular science writer Martin Gardner. On September 3, psychologist Erich Fromm publicly derided Dianetics as a "mixture of some oversimplified truths, half truths and plain absurdities"; Fromm criticized the writing as "propagandistic" and likened it to the quack field of patent medicines. By late-1950, Hubbard's foundations were in financial crisis. Hubbard's publisher Arthur Ceppos, his longtime promoter Joseph Campbell, and medical doctor-turned-Dianetics endorser Joseph Winter all resigned under acrimonious circumstances.

In late-1950, Hubbard began an affair with employee Barbara Klowden, prompting Sara to start her own affair with Miles Hollister. On February 23, 1951, Sara and her lover consulted with a psychiatrist about Hubbard, who advised that Sara was in grave danger and Hubbard should be institutionalized. The trio telephoned Jack Maloney, the head of the Hubbard's foundation in Elizabeth, New Jersey, to request funding for the hospitalization. Maloney informed Hubbard of the plans to institutionalize him. That night, Hubbard and two trusted aides kidnapped Hubbard's one-year-old daughter Alexis and wife Sara and attempted unsuccessfully to find a doctor to examine Sara and declare her insane. He let Sara go but took Alexis to Cuba. Hubbard denounced Sara and her lover to the FBI, portraying them in a letter as communist infiltrators. An agent annotated his correspondence with Hubbard with the comment, "Appears mental".

On April 12, Sara's story was published in the press, leading to headlines such as "Ron Hubbard Insane, Says His Wife". Hubbard's first wife evidently saw the headlines and wrote to Sara on May 2 offering her support. "Ron is not normal... Your charges probably sound fantastic to the average person—but I've been through it—the beatings, threats on my life, all the sadistic traits you charge—twelve years of it." In June, Sara finally secured the return of her daughter by agreeing to a settlement in which she signed a statement, written by Hubbard, declaring that she had been misrepresented in the press and that she had always believed he was a "fine and brilliant man".

L. Ron Hubbard is located in the United StatesJerseyJerseyLos AngelesLos
AngelesWichitaWichitaPhoenixPhoenixPhiladelphiaPhiladelphiaD.C.D.C.L. Ron Hubbardclass=notpageimage| During the Dianetics and Scientology era, Hubbard regularly relocated across the country, living in Elizabeth, New Jersey (1950); Los Angeles (1950–51), Wichita (1951–52), Phoenix (1952–53), Philadelphia (December 1952), Camden, New Jersey (1953–55); and D.C. (1955–59). In 1959, after losing tax-exemption in the US, Hubbard relocated to England.

The Dianetics craze "burned itself out as quickly as it caught fire", and the movement appeared to be on the edge of total collapse. However, it was temporarily saved by Don Purcell, a millionaire who agreed to support a new Foundation in Wichita, Kansas. In August 1951, Hubbard published Science of Survival. In that book, Hubbard introduced such concepts as the immortal soul (or "Thetan") and past-life regressions (or "Whole Track Auditing"). The Wichita Foundation underwrote the costs of printing the book, but it recorded poor sales when first published, with only 1,250 copies of the first edition being printed. The Wichita Foundation became financially nonviable after a court ruled that it was liable for the unpaid debts of its defunct predecessor in Elizabeth, New Jersey. The ruling prompted Purcell and the other directors of the Wichita Foundation to file for voluntary bankruptcy in February 1952. Hubbard resigned immediately and accused Purcell of having been bribed by the American Medical Association to destroy Dianetics. Hubbard emptied the Wichita foundation's bank accounts, in part through forgery.

Pivot to Scientology

Main article: Life of L. Ron Hubbard from 1950 to 1953 See also: L. Ron Hubbard and starting a religion for money
Mary Sue Hubbard in 1957.

Having lost the rights to Dianetics, Hubbard created Scientology. At a convention in Wichita, Hubbard announced that he had discovered a new science beyond Dianetics which he called "Scientology". Whereas the goal of Dianetics had been to reach a superhuman state of "Clear", Scientology promised a chance to achieve god-like powers in a state called Operating Thetan. Hubbard introduced a device called an "electropsychometer" (or e-meter), which called for users to hold two metal cans in their hands to measure changes in skin conductivity due to variance in sweat or grip. In 1906, Swiss psychoanalyst Carl Jung had famously used such a device in a study of word association. Rather than a mundane biofeedback device, Hubbard presented the e-meter as having "an almost mystical power to reveal an individual's innermost thoughts".

Hubbard married a staff member, 20-year-old Mary Sue Whipp, and the pair moved to Phoenix, Arizona. Hubbard was joined by his 18-year-old son Nibs, who had become a Scientology staff member and "professor". Scientology was organized in a different way from the decentralized Dianetics movement — The Hubbard Association of Scientologists (HAS) was the only official Scientology organization. Branches or "orgs" were organized as franchises, rather like a fast food restaurant chain. Each franchise holder was required to pay ten percent of income to Hubbard's central organization. In July, Hubbard published "What to Audit" (later re-titled Scientology: A History of Man), which taught everyone has subconscious traumatic memories of their past lives as clams, sloths, and cavemen which cause neuroses and health problems. In November 1952, Hubbard published Scientology 8-80, followed up in December with Scientology 8-8008, which argued that the physical universe is the creation of the mind.

"I'm going to send him back a letter. Uh... so... uh... you say you have some connection with the Prince of Darkness out there and you're very worried about this.
Who do you think I am?"

Hubbard in December 1952.

In December, Hubbard gave a seventy-hour series of lectures in Philadelphia that was attended by 38 people in which he delved into the occult. In the lectures, Hubbard connects rituals and the practice of Scientology to the magickal practices of Aleister Crowley, recommending Crowley's book The Master Therion. During the Philadelphia course, Hubbard joked that he was "the prince of darkness", which was met with laughter from the audience. On December 16, 1952, Hubbard was arrested in the middle of a lecture for failing to return $9,000 withdrawn from the Wichita Foundation. He eventually settled the debt by paying $1,000 and returning a car belonging to Wichita financier Don Purcell.

In April 1953, Hubbard proposed setting up a chain of "Spiritual Guidance Centers" as part of what he called "the religion angle". On December 18, 1953, Hubbard incorporated the Church of Scientology in Camden, New Jersey. The religious transformation was explained as a way to protect Scientologists from charges of practicing medicine without a license. The idea may not have been new; Hubbard has been quoted as telling a science fiction convention in 1948: "Writing for a penny a word is ridiculous. If a man really wants to make a million dollars, the best way would be to start his own religion."

In the Church of Scientology era

Main article: Life of L. Ron Hubbard from 1953 to 1967 See also: Scientology controversies § "Attack the Attacker" policy, and Scientology and psychiatry § Psychiatry as evil

By 1954, the IRS recognized the Church of Scientology of California as a tax-exempt organization and by 1966, the Washington, D.C. Founding Church of Scientology received tax-exempt status nationwide. The Church of Scientology became a highly profitable enterprise for Hubbard, as he was paid a percentage of the Church's gross income. By 1957 he was being paid about $250,000 (equivalent to US$2,712,085 in 2023). His family grew, too, with Mary Sue giving birth to three more children—Quentin on January 6, 1954; Suzette on February 13, 1955; and Arthur on June 6, 1958.

"The purpose of the suit is to harass and discourage rather than to win. The law can be used very easily to harass"

L. Ron Hubbard

Hubbard was notorious for his policies of attacking his perceived enemies. Nibs recalled that Hubbard "only knew how to do one thing and that was to destroy people." Hubbard told Scientologists to "Don't ever defend, always attack", encouraging them to find or manufacture evidence and to file harassing lawsuits against enemies. Any individual breaking away from Scientology and setting up his own group was to be shut down. Most of the formerly independent Scientology and Dianetics groups were either driven out of business or were absorbed into Hubbard's organizations. Hubbard finally achieved victory over Don Purcell in 1954 when the latter, worn out by constant litigation, handed the copyrights of Dianetics back to Hubbard.

After dealing with Purcell, Hubbard turned his attention to attacking psychiatrists, who he blamed for the backlash against Dianetics and Scientology. In 1955, Hubbard authored a text titled: Brain-Washing: A Synthesis of the Russian Textbook on Psychopolitics which purported to be a secret manual linking Psychiatry and Communism written by a Soviet secret police chief. Hubbard founded the "National Academy of American Psychology" which sought to issue a "loyalty oath" to psychologists and psychiatrists. Those who opposed the oath were to be labelled "Subversive psychiatrists", while those who merely refused to sign the oath would be labelled "Potentially Subversive". Hubbard denounced psychiatric abuses, writing that psychoanalysis had been "superseded by tyrannous sadism, practiced by unprincipled men". Wrote Hubbard:

Today men who call themselves analysts are merrily sawing out patients' brains, shocking them with murderous drugs, striking them with high voltages, burying them underneath mounds of ice, placing them in restraints, 'sterilizing' them sexually and generally conducting themselves much as their patients would were they given the chance.

In 1956, Hubbard released Fundamentals of Thought, which teaches that life is a game and divides people into pieces, players, and game-makers. The following year, Hubbard published All About Radiation, which falsely claimed that radiation poisoning and even cancer can be cured by vitamins. In 1958, amid widespread interest in the Bridey Murphy case, Hubbard authored Have You Lived Before This Life?, a collection of past life regressions.

In 1958, the U.S. Internal Revenue Service withdrew the Washington, D.C., Church of Scientology's tax exemption after it found that Hubbard and his family were profiting unreasonably from Scientology's ostensibly non-profit income. In the spring of 1959, Hubbard purchased Saint Hill Manor, an 18th-century English country house formerly owned by the Maharaja of Jaipur. The house became Hubbard's permanent residence and an international training center for Scientologists.

That year Hubbard learned his son Nibs had resigned from the organization, citing financial difficulties. Hubbard regarded the departure as a betrayal. Hubbard introduced "security checking", a structured interrogation using the e-meter, to identify those he termed "potential trouble sources" and "suppressive persons". Members of the Church of Scientology were interrogated with the aid of E-meters and were asked questions such as "Have you ever practiced homosexuality?" and "Have you ever had unkind thoughts about L. Ron Hubbard?"

Since its inception, Hubbard marketed Dianetics and Scientology through false medical claims. On January 4, 1963, US Food and Drug Administration agents raided American offices of the Church of Scientology, seizing over a hundred E-meters as illegal medical devices, thousands of pills being marketed as "radiation cures", and tons of literature that they accused of making false medical claims. In November 1963 Victoria, Australia, the government opened an inquiry into the Church, which was accused of brainwashing, blackmail, extortion and damaging the mental health of its members. Its report, published in October 1965, condemned every aspect of Scientology and Hubbard himself. The report led to Scientology being banned in Victoria, Western Australia and South Australia, and led to more negative publicity around the world. Public perceptions of Scientology changed from "relatively harmless, if cranky" to an "evil, dangerous" group that performs hypnosis and brainwashing. Scientology attracted increasingly unfavorable publicity across the English-speaking world.

Hubbard took major new initiatives in the face of these challenges. By 1965, "Ethics Technology" was introduced to tighten internal discipline within Scientology. It required Scientologists to "disconnect" from any organization or individual—including family members—deemed to be disruptive or "suppressive". Scientologists were also required to write "Knowledge Reports" on each other, reporting transgressions or misapplications of Scientology methods. Hubbard promulgated a long list of punishable "Misdemeanors", "Crimes", and "High Crimes". At the start of March 1966, Hubbard created the Guardian's Office (GO), a new agency within the Church of Scientology that was headed by his wife Mary Sue. It dealt with Scientology's external affairs, including public relations, legal actions and the gathering of intelligence on perceived threats. As Scientology faced increasingly negative media attention, the GO retaliated with hundreds of writs for libel and slander; it issued more than forty on a single day. Hubbard ordered his staff to find "lurid, blood sex crime actual evidence [sic] on attackers". The "fair game" policy was codified in 1967, which was applicable to anyone deemed an "enemy" of Scientology: "May be deprived of property or injured by any means by any Scientologist without any discipline of the Scientologist. May be tricked, sued or lied to or destroyed."

External videos
video icon L. Ron Hubbard Interview in Rhodesia, May 1966

Newspapers and politicians in the UK pressed the British government for action against Scientology. In April 1966, hoping to form a remote "safe haven" for Scientology, Hubbard traveled to the southern African country Rhodesia (now Zimbabwe). Despite his attempts to curry favour with the local government, Rhodesia promptly refused to renew Hubbard's visa, compelling him to leave the country. Finally, at the end of 1966, Hubbard acquired his own fleet of three ships. In July 1968, the British Minister of Health announced that foreign Scientologists would no longer be permitted to enter the UK and Hubbard himself was excluded from the country as an "undesirable alien". Further inquiries were launched in Canada, New Zealand and South Africa.

In the Sea Org era

Main article: Life of L. Ron Hubbard from 1967 to 1975 See also: Xenu and Space opera in Scientology
Enroute to the volcanic island of Las Palmas, Hubbard wrote "OT III: The Wall of Fire", about the evil lord Xenu who uses hydrogen bombs and volcanoes to murder his enemies and imprison their souls on Earth. Beginning in 1967, new editions of Dianetics featured a volcano on the cover.

Hubbard purchased a ship in Las Palmas and founded the "Sea Org", a private navy of elite Scientologists. Hubbard set out to take command of the ship. Enroute, he wrote OT III, the esoteric story of Xenu. In a letter to his wife Mary Sue, Hubbard said that, in order to assist his research, he was drinking alcohol and taking stimulants and depressants. In OT III, Hubbard wrote of alleged secrets of an immense disaster that had occurred "on this planet, and on the other seventy-five planets which form this Confederacy, seventy-five million years ago". It teaches that Xenu, the leader of the Galactic Confederacy, had shipped billions of people to Earth and blown them up with hydrogen bombs, following which their traumatized spirits were stuck together at "implant stations", brainwashed with false memories and eventually became contained within human beings.

When Hubbard established the Sea Org he publicly declared that he had relinquished his management responsibilities over the Church of Scientology. In fact, he received daily telex messages from Scientology organizations around the world reporting their statistics and income. The Church of Scientology sent him $15,000 a week along with millions of dollars that were transferred to bank accounts. Church of Scientology couriers arrived regularly, conveying luxury food for Hubbard and his family or cash that had been smuggled from England to avoid currency export restrictions. Hubbard's fleet began sailing from port to port in the Mediterranean Sea and eastern North Atlantic, rarely staying anywhere for longer than six weeks, as Hubbard claimed he was being pursued by enemies whose interference could lead to global chaos or nuclear war.

External videos
video icon "The Shrinking World of L. Ron Hubbard", 1967 interview with Hubbard

Though Scientologists around the world were presented with a glamorous picture of life in the Sea Org and many applied to join Hubbard aboard the fleet, the reality was rather different. Most of those joining had no nautical experience at all. Mechanical difficulties and blunders by the crews led to a series of embarrassing incidents and near-disasters. Following one incident in which the rudder of the Royal Scotman was damaged during a storm, Hubbard ordered the ship's entire crew to be reduced to a "condition of liability" and wear gray rags tied to their arms. The ship itself was treated the same way, with dirty tarpaulins tied around its funnel to symbolize its lower status. According to those aboard, conditions were appalling; the crew was worked to the point of exhaustion, given meager rations and forbidden to wash or change their clothes for several weeks. Hubbard maintained a harsh disciplinary regime aboard the fleet, punishing mistakes by confining people in the Royal Scotman's bilge tanks without toilet facilities and with food provided in buckets. At other times erring crew members or students were thrown overboard with Hubbard looking on and, occasionally, filming. One member of the Sea Org recalled Hubbard punishing a little boy by confining him to the ship's chain locker.

Aboard ship, Hubbard began dispatching teams of Sea Org members to search for historic evidence of his past lives; In 1973, he published Mission into Time about those searches. Now having his own paramilitary force, orders to use R2-45 (killing someone with a .45 pistol) on specific individuals were published. From about 1970, Hubbard was attended aboard ship by the children of Sea Org members, organized as the Commodore's Messenger Organization (CMO). They were mainly young girls dressed in hot pants and halter tops, who were responsible for running errands for Hubbard such as lighting his cigarettes, dressing him or relaying his verbal commands to other members of the crew. In addition to his wife Mary Sue, he was accompanied by all four of his children by her, who were all members of the Sea Org and shared its rigors.

After his prior failure in Rhodesia, Hubbard again tried to establish a safe haven in a friendly country, this time Greece. The fleet stayed at the Greek island of Corfu for several months in 1968–1969. Hubbard, recently expelled from Britain, renamed the ships after Greek gods—the Royal Scotman was rechristened Apollo—and he praised the recently established military dictatorship. Despite Hubbard's hopes, in March 1969 Hubbard and his ships were ordered to leave.

The Scientology cross came into use in 1969. Given Hubbard's private affinity for Crowley and antipathy to Christianity; it has been suggested that the cross may have been inspired by Crowley's Rose Cross or might be a "crossed-out cross" (an anti-Christian symbol).

The practice of prominently displaying the cross in Scientology centers was instituted in 1969 following hostile press coverage where Scientology's status as a legitimate religion was being questioned. In October 1969, The Sunday Times published an exposé by Australian journalist Alex Mitchell detailing Hubbard's occult experiences with Parsons and Aleister Crowley's teachings. The Church responded with a statement, claiming without evidence Hubbard was sent in by the US Government to "break up Black Magic in America" and succeeded.

In mid-1972, Hubbard again tried to find a safe haven, this time in Morocco, establishing contacts with the country's secret police and training senior policemen and intelligence agents in techniques for detecting subversives. The program ended in failure when it became caught up in internal Moroccan politics, and Hubbard left the country hastily in December 1972. After French prosecutors charged Hubbard with fraud and customs violations, Hubbard risked extradition to France. In response, at the end of 1972, Hubbard left the Sea Org fleet temporarily, living incognito in Queens, New York. Hubbard's health deteriorated significantly during this period, as he was an overweight chain-smoker, suffered from bursitis and had a prominent growth on his forehead. In September 1973 when the threat of extradition had abated, Hubbard left New York, returning to his flagship.

Hubbard suffered serious injuries in a motorcycle accident on the island of Tenerife in December 1973. In 1974, Hubbard established the Rehabilitation Project Force, a punishment program for Sea Org members who displeased him. Hubbard's son Quentin reportedly found it difficult to adjust and attempted suicide in mid-1974. Also in 1974, L. Ron Hubbard confessed to two top executives that "People do not because of , they leave because ". Hubbard warned "If any of this information ever became public, I would lose all control of the orgs and eventually Scientology as a whole."

On July 8, 1977, after uncovering Operation Snow White, the FBI raided the Founding Church of Scientology in D.C. and seized thousands of documents revealing the scope of the Church's espionage operations.

Throughout this period, Hubbard was heavily involved in directing the activities of the Guardian's Office (GO), the legal bureau/intelligence agency. In 1973, he instigated the "Snow White Program" and directed the GO to remove negative reports about Scientology from government files and track down their sources. The GO carried out covert campaigns on his behalf such as Operation Bulldozer Leak, designed to convince authorities that Hubbard had no legal liability for the actions of the church. Hubbard was kept informed of these operations, including as the theft of medical records from a hospital, harassment of psychiatrists, and infiltrations of organizations such as the Better Business Bureau, American Medical Association, American Psychiatric Association, U.S. Department of Justice, and Internal Revenue Service. Paulette Cooper, a freelance journalist and Scientology critic, was subjected to at least at least 19 lawsuits, framed for sending bomb threats, and was urged to climb onto a dangerous 33rd-floor ledge by a roommate later believed to be a Guardian's Office agent.

In hiding

Main article: Life of L. Ron Hubbard from 1975 to 1986 L. Ron Hubbard is located in the United StatesDaytona BeachDaytona BeachD.C.D.C.SparksSparksL. Ron HubbardL. Ron HubbardL. Ron HubbardSouthern CaliforniaSouthern Californiaclass=notpageimage| In his final decade, Hubbard hid throughout the United States, moving from Florida to D.C., then to Southern California. L. Ron Hubbard is located in southern CaliforniaCulver CityCulver
CityHemetHemetNewport BeachNewport BeachCrestonCrestonclass=notpageimage| Multiple locations where Hubbard was in hiding in Southern California.

After suffering a heart attack, Hubbard decided to relocate back to the United States. In October 1975, Hubbard moved into a hotel suite in Daytona Beach while the Fort Harrison Hotel in Clearwater, Florida, was secretly acquired as the location for the Sea Org "land base". According to a former member of the Sea Organization pseudonymously named "Heidi Forrester", in late 1975 she met with a man fitting Hubbard's description who apparently performed a Crowleyite sex magick ritual called Dianism using her.

On June 11, 1976, the FBI apprehended two Guardian's Office agents inside the US Courthouse in D.C., prompting Hubbard to move cross country to a safe house in California, and later a nearby ranch. On October 28, 1976, Las Vegas police discovered Hubbard's son Quentin Hubbard unconscious in his car with a hose connected to the tailpipe. L. Ron Hubbard was furious at the news, shouting, "That stupid fucking kid! Look what he's done to me!" Scientologists were told that Quentin had died from encephalitis.

On July 8, 1977, the FBI carried out simultaneous raids on Guardian's Office locations in Los Angeles and Washington, D.C. They retrieved wiretap equipment, burglary tools and some 90,000 pages of incriminating documents. On July 15, a week after the raid, Hubbard fled with Pat Broeker to Sparks, Nevada. On August 18, 1978, Hubbard suffered from a pulmonary embolism and fell into a coma, but recovered. Hubbard summoned his personal auditor, David Mayo, to heal him.

[REDACTED] The distinctive logo designed by Hubbard has been constructed at Trementina (top) and at the ranch in Creston (middle) where Hubbard ultimately died. The logo is speculated to derive from the Kool cigarettes logo, Hubbard's preferred brand.

In August 1979, Hubbard saw his wife for the last time. Hubbard was facing a possible indictment for his role in Operation Freakout, a campaign of attacks against journalist Paulette Cooper. In February 1980, Hubbard disappeared into deep cover in the company of two trusted messengers, Pat and Annie Broeker. For the first few years of the 1980s, Hubbard and the Broekers toured the Pacific Northwest in a recreational vehicle, later residing in Southern California. Hubbard returned to Science-Fiction, writing Battlefield Earth (1982) and Mission Earth, a ten-volume series published between 1985 and 1987.

In OT VIII, Hubbard discusses the Antichrist, a Christian apocalyptic figure, depicted here with the devil whispering into his left ear as visualized by Italian renaissance painter Luca Signorelli.

In OT VIII, dated 1980, Hubbard explains the document is intended for circulation only after his death. In the document, Hubbard denounces the historic Jesus as "a lover of young boys" given to "uncontrollable bursts of temper". Hubbard explains that "My mission could be said to fulfill the Biblical promise represented by this brief anti-Christ period." This was corroborated by a 1983 interview where Hubbard's son Nibs explained that his father believed he was the Anti-Christ.

External videos
video icon Nibs Hubbard testimony
Day 1 and Day 2
video icon Nibs Hubbard interviewed by Carol Randolph
video icon Jamie DeWolf reads grandfather Nibs's memoir

In December 1985, Hubbard allegedly attempted suicide by custom e-meter. On January 17, 1986, Hubbard suffered a stroke; he died a week later. His body was cremated and the ashes were scattered at sea.

Sources and doctrines

Hubbard drew upon a diverse set of teachings to create his doctrine, incorporating elements from the psychoanalysis of Sigmund Freud (top) and the occult teachings of Aleister Crowley (bottom) among many other sources.

Hubbard has been described as an "eclectic and ingenious" religious innovator who cobbled together ideas from a diverse array of sources and traditions. Hubbard explicitly cited Freud's psychoanalysis as a source for Dianetics and Scientology, renaming some terms. Hubbard's wife Sara recalled him discussing biologist Richard Semon, who had coined the term "engram" which became a centerpiece of Dianetics. Hubbard incorporated the 1920s psychoanalytic theory of birth trauma and taught his followers to maintain total silence during the birth process. Hubbard explicitly credited Social Darwinism pioneer Herbert Spencer who coined the phrase "survival of the fittest", and taught that the 'one command' given to all life is to "survive" and later authored a book called Science of Survival.

Hubbard cited author Alfred Korzybski as an influence; after two years observing patients at St. Elizabeth's psychiatric hospital in D.C. in collaboration with superintendent William Alanson White, Korzybski published a tome titled Science and Sanity outlining a doctrine he called "General Semantics". After Korzybski founded an "Institute" to promote his teachings and began offering seminars, his ideas were incorporated into the science-fiction of Hubbard-associates Van Vogt and Heinlein, who envisioned futures where research into General Semantics had transformed some individuals into superhumans; Hubbard cited this fiction in a letter announcing the central principles of Dianetics: a book that promises to "make supermen".

Through his exposure to both psychoanalysts and occultists, Hubbard drew inspiration from Eastern religions. Hubbard cited psychiatrist Joseph Thompson as teaching him the adage "If it's not true for you, it's not true", a purportedly-Buddhist maxim which was later incorporated into Scientology. Reincarnation, originally a dharmic doctrine, entered Western occultism through the works of Blavatsky and numerous others. Fifteen years after Blavatsky followers unveiled "The Bridge to Freedom", Hubbard announced "The Bridge to Total Freedom".

Hubbard's son Nibs said that Aleister Crowley was his father's most important source of inspiration, and scholar Hugh Urban has written extensively about the occult roots of Scientology. Nibs Hubbard said in an interview in 1983:

What a lot of people don't realize is that Scientology is black magic that is just spread out over a long time period. To perform black magic generally takes a few hours or, at most, a few weeks. But in Scientology it's stretched out over a lifetime, and so you don't see it.

Like Crowley, Hubbard identified himself with diabolical figures from the Book of Revelation. Just as Aleister Crowley taught a soul could temporarily leave its body through astral projection, Hubbard taught a thetan could journey outside the body by "going exterior".

Hubbard also taught extensively about hypnosis and recommended a 1949 book on the subject. Hubbard told of hypnotic implants, privately teaching human religions are the product of such implants. The use of hypnosis or trance to remember past lives was an extant practice in occult circles prior to Dianetics. Hubbard incorporated a range of hypnotic techniques into Scientology auditing and courses. They are employed as a means to create dependency and obedience in his followers. Crowley and Hubbard both placed emphasis on a Goddess figure, variously called Babalon, Hathor, or Diana—a name Hubbard gave to a ship and a daughter; the term Dianetics may have been inspired by the Goddess. Crowley taught a sex magic ritual called karezza or Dianism which Hubbard is believed to have practiced.

The e-meter was constructed by inventor Volney Mathison, who introduced it to Hubbard. Similar devices had been in use by psychiatrists and law enforcement for decades. Hubbard likened his own teachings about interstellar empires and invader forces to the early 20th-century fiction genre Space Opera. Hubbard drew upon US Navy traditions in creating the Sea Org, and he once said the Commodore's Messenger Organization had been inspired by the Hitler Youth.

False biographical claims

Hubbard claimed to have been wounded in combat, but was never awarded the Purple Heart (a decoration given to all US servicemen wounded in action).
Main article: Pseudobiography of L. Ron Hubbard

Throughout his life, Hubbard made grossly exaggerated or outright false claims about himself. His estranged son Nibs reported that "Ninety-nine percent of what my father ever wrote or said about himself" was false. An acquaintance who knew Hubbard in Pasadena recalled recognizing Hubbard's epic autobiographical tales as being adapted from the writings of others. In October 1984, an American judge issued a ruling, writing of Hubbard that "the evidence portrays a man who has been virtually a pathological liar when it comes to his history, background and achievements." In his private "Affirmations", Hubbard wrote to himself:

You can tell all the romantic tales you wish... you know which ones were lies... You are gallant and dashing and need tell no lies at all. You have enough real experience to make anecdotes forever. Stick to your true adventures. Or if you wish, as you will, tell adventures which happened to others – People accept them better.

Hubbard described his grandfather as a "wealthy Western cattleman", but contemporary records show that Hubbard's grandfather, Lafayette Waterbury, was a veterinarian, not a rancher, and was not wealthy. Hubbard claimed to be a "blood brother" of the Native American Blackfeet tribe, but Hubbard lived over a hundred miles from the Blackfeet reservation and the tribe did not practice blood brotherhood. Hubbard claimed to have been the youngest Eagle Scout in Boy Scouts history, but in fact the organization kept no records of the ages of Eagle Scouts.

Hubbard claimed to have traveled to Manchuria, but his diary did not record it. Hubbard claimed to be a graduate engineer, but in fact he earned poor grades at university, was placed on probation in September 1931 and dropped out altogether in the fall of 1932. Hubbard used the title "Doctor", but his only doctorate was from a diploma mill. Hubbard claimed to have been crippled and blinded in combat, but records show he was never wounded and never received a Purple Heart (a decoration given to all US servicemen wounded in action). Hubbard's Navy service records indicate that he received only four campaign medals rather than the twenty-one claimed by Church biographies.

Legacy

Hubbard's great-grandson, slam poet Jamie DeWolf.

Hubbard was survived by his wife Mary Sue and all of his children except his second son Quentin. His will provided a trust fund to support Mary Sue; her children Arthur, Diana and Suzette; and Katherine, the daughter of his first wife Polly. He disinherited two of his other children. L. Ron Hubbard, Jr. had become estranged, changed his name to "Ronald DeWolf" and, in 1982, sued unsuccessfully for control of his father's estate. Alexis Valerie, Hubbard's daughter by his second wife Sara, had attempted to contact her father in 1971. She was rebuffed with the implied claim that her real father was Jack Parsons rather than Hubbard, and that her mother had been a Nazi spy during the war. Both later accepted settlements when litigation was threatened. In 2001, Diana and Suzette were reported to still be Church members, while Arthur had left and become an artist. Hubbard's great-grandson, Jamie DeWolf, is a noted slam poet.

Opinions are divided about Hubbard's literary legacy. One sociologist argued that even at Hubbard's peak in the late 1930s, he was regarded as merely "a passable, familiar author but not one of the best", while by the late-1970s "the subculture wishes it could forget him" and fans gave him a worse rating than any other of the "Golden Age" writers. The Encyclopedia of Science Fiction argues that while Hubbard could not be considered a peer of the "prime movers" like Asimov, Heinlein, and Sprague de Camp, Hubbard could be classed with Van Vogt as "rogue members of the early Campbell pantheon". Hubbard received various posthumous awards, having a street named after in him in Los Angeles and recognition of his birthday in Utah and New Jersey.

Hubbard's beliefs and practices, drawn from a diverse set of sources, influenced numerous offshoots, splinter-groups, and new movements.

Hubbard's teachings led to numerous offshoots and splinter groups. In 1966, two former Scientologists founded the Process Church of the Final Judgment which mixed Hubbard's teachings with Satanism. In 1969, a group led by former Scientologists Charles Manson and Bruce M. Davis was arrested and later convicted for their role in a series of high-profile murders. In 1971, former Scientologist Werner Erhard founded EST, a notable large group awareness training. In 1998, Keith Raniere drew upon Hubbard's writings and Erhard's techinques to create the large group awareness training ESP, a forerunner to the group NXIVM. Raniere offered students a chance to reach a superhuman state called "Unified" and taught Hubbard's doctrine of "suppressive persons"; Raniere was ultimately sentenced to 120 years for a pattern of crimes, including the sexual exploitation of a child, sex trafficking of women, and conspiracy to commit forced labor. In 2010, the Nation of Islam began introducing its followers to Hubbard's teachings, with leader Louis Farrakhan proclaiming "I thank God for Mr. L. Ron Hubbard!"

In Scientology

After his death, Scientology leaders announced that Hubbard's body had become an impediment to his work and that he had decided to "drop his body" to continue his research. The copyrights of his works and much of his estate were willed to the Church of Scientology. According to the church, Hubbard's entire corpus of Scientology and Dianetics texts are etched onto steel tablets in a vault under a mountain, on top of which a Hubbard-designed logo has been bulldozed, intended to be visible from space.

Hubbard's presence pervades Scientology, and his birthday is celebrated annually. Every Church of Scientology maintains an office reserved for Hubbard, with a desk, chair and writing equipment, ready to be used. Hubbard is regarded as the ultimate source of Scientology, and is often referred to as simply "Source", and he has no successor. Scientology has been described as "a movement focused on the figure of Hubbard". Hubbard is presented as "the master of a multitude of disciplines" who performed extraordinary feats as a photographer, composer, scientist, therapist, explorer, navigator, philosopher, poet, artist, humanitarian, adventurer, soldier, scout, musician and many other fields of endeavor. Busts and portraits of Hubbard are commonplace throughout Scientology organizations, and meetings involve a round of applause to Hubbard's portrait. In 2009, the American Religious Identification Survey found that 25,000 Americans identified as Scientologists.

Scientology's sacred texts are inextricably linked to L. Ron Hubbard. According to Scientology's official doctrine, "Hubbard is the sole author or narrator of each and every one of the religion's sacred books; indeed he is considered to be the single orchestrating genrius behind everything Scientological." Scientologists consider everything Hubbard ever said in verbal or written terms as "scripture".

In popular culture

See also: Scientology in popular culture
External videos
video icon 1980s advertisement for Dianetics
video icon "This is What Scientologists Actually Believe" clip from South Park, 2005
video icon "How Ayn Rand and L. Ron Hubbard Came Up With Their Big Ideas", Cracked, 2012
video icon "Black Scientologists", The Eric Andre Show, December 5, 2013
video icon Neurotology Music Video - SNL, satirizing the 1990 music video We Stand Tall
video icon "Hubbard meets Parsons" in Strange Angel episode Aeon, July 25, 2019

In the mid-1980s, the church began to promote Dianetics with a radio and television advertising blitz that was "virtually unprecedented in book circles". In March 1988, Dianetics topped the best-seller lists nationwide through an organized campaign of mass bookbuying. Booksellers reported patrons buying hundreds of copies at once and later receiving ostensibly-new books from the publisher with store price stickers already attached. Hubbard's number of followers peaked in the early 1990s with roughly 100,000 scientologists worldwide.

On November 21, 1997, the Fox network aired an episode of X-Files spinoff Millennium titled "Jose Chung's Doomsday Defense" which satirized Lafayette Ronald Hubbard's biography in an brief opening narration about a character named "Juggernaut Onan Goopta" who dreamt of becoming a neuroscientist only to discover that "his own brain could not comprehend basic biology". The character switches to philosophy, but "while reading Kirkegaard's 'The Sickness unto Death', he became sick and nearly died"; After writing an entire book in a "single, feverish night" that changed the course of human history, the character began lecturing to standing room only crowds, "for he shrewdly refrained from providing chairs". In a satire of both Hubbard and George Santayana, the character explains that painful memories must be exterminated, saying "those who cannot forget their past, are condemned to repeat it". The character establishes an institute where patients are called 'doctors' and founds a religious order called Selfosophy staffed by an elite paramilitary inspired by the US Postal Service. We are told the character died of cancer or "molted his earthly encumbrance to pursue his Selfosophical research in another dimension".

On February 8, 1998, Fox comedy The Simpsons broadcast "The Joy of Sect", satirizing Hubbard and Scientology when the family joins a group called the Movementarians ruled over by a figure called "The Leader" who physically resembles L. Ron Hubbard. The Movementarians' use of a 10-trillion-year commitment for its members alludes to the billion-year contract and both groups make extensive use of litigation.

In 2015, Saturday Night Live satirized Hubbard, with cast member Bobby Moynihan (bottom) using similar costumes and staging as shown in historic footage of Hubbard (top). A caption reads "Died of Pink Eye", referencing Hubbard's wartime diagnosis of conjunctivitis.

In 2000, Hubbard's novel was adapted into a film called Battlefield Earth, starring long-time Scientology celebrity John Travolta. In 2001, a film titled The Profit parodied Scientology and Hubbard. In 2005, animated comedy South Park aired the episode "Trapped in the Closet" in which protagonist Stan is believed to be the reincarnation of Hubbard. The episode broadcast the great secret behind the church—a condensed version of the Xenu story while an on-screen caption reads "This is what Scientologists actually believe". Prior to the episode, the story was almost completely unknown in mainstream culture.

Paul Thomas Anderson's 2012 film The Master features a religious leader named Lancaster Dodd, played by Philip Seymour Hoffman, who is based on Hubbard and shares a physical resemblance to him. The film depicts a Navy washout with psychological issues who is unable to hold down steady employment after the war. Facing potential legal troubles, he flees California by stowing away on a ship captained by self-proclaimed nuclear physicist and philosopher Lancaster Dodd, leader of a movement called "The Cause".

On December 5, 2013, The Eric Andre Show aired a comedy sketch titled "Black Scientologists" where André's character proclaims "Not a lot of people know this, but L. Ron Hubbard was a black man. His real name was L. Ron Hoyabembe!", while revealing an artist's conception of Hubbard wearing an afro. In April 2015, following the recent release of Going Clear: Scientology and the Prison of Belief, Saturday Night Live aired a music video featuring the "Church of Neurotology", a parody of Scientology's 1990 music video "We Stand Tall". Bobby Moynihan played a Hubbard-lookalike in the video. From 2018 to 2019, the show Strange Angel dramatized the life of Jack Parsons. In the season 2 finale, actor Daniel Abeles played Hubbard.

According to Hugh B. Urban in the book Handbook of Scientology, the nature of popular media accounts of Scientology is largely due to its culture of secrecy. An example of Scientology being "America's most secretive religion" is the documentary The Secrets of Scientology. Urban states, "However, while these popular accounts are often sensational and not particularly balanced, they do highlight the fact that secrecy has in fact been a pervasive aspect of the church from its inception."

Select works

See also: L. Ron Hubbard bibliography and Bibliography of Scientology

Hubbard was a prolific writer and lecturer across a wide variety of genres. His works of fiction include several hundred short stories and many novels. According to the Church of Scientology, Hubbard produced some 65 million words on Dianetics and Scientology, contained in about 500,000 pages of written material, 3,000 recorded lectures and 100 films.

Early Fiction
  • Buckskin Brigades (1937) recounts the story of a white man adopted by the Blackfeet tribe.
  • Slaves of Sleep (1939) features a man, cursed by an evil genie, who instead of sleeping must now enter an Arabian Nights-like world ruled over by an evil-genie queen.
  • Death's Deputy (1940) is the story of an accident-prone pilot who seemingly cannot be killed
  • Final Blackout (1940) tells the story of a low-ranking British army officer who rises to the role of dictator.
  • Fear (1951), a psychological thriller, follows a professor who, after an episode of missing time, becomes paranoid that demons are haunting him.
  • Typewriter in the Sky (1951) features protagonist Mike de Wolf who finds himself inside a story being written by friend Horace Hackett.
Dianetics and Scientology
Late fiction
  • Revolt in the Stars (1979), a screenplay version of the Xenu story
  • Battlefield Earth (1982), a novel set in the year 3000 when humanity has become an endangered species, it tells the story of tribesman Johnny Goodboy Tyler who leads humanity in rebellion against the Psychlos, an evil alien race.
  • Mission Earth (1985–87), a ten-book series, posthumously published, about an invasion of Earth by aliens called the Voltarian.

See also

Notes

  1. Owen argues that Hubbard likely suffered from venereal disease, writing: "Sulfa drugs were used in treatment but in excess could cause bloody urine, something which Hubbard's shipmate Thomas Moulton saw him passing on at least one occasion. Hubbard himself later complained about the amount of sulfa he had been fed in the Navy. Former Scientology spokesman Robert Vaughn Young claims that Hubbard's private papers refer to him having caught gonorrhoea from a girlfriend named Fern, which forced him to secretly take sulfa."

References

  1. Kent, Stephen A. (2001). "Brainwashing Programs in The Family/Children of God and Scientology". In Zablocki, Benjamin; Robbins, Thomas (eds.). Misunderstanding Cults: Searching for Objectivity in a Controversial Field. University of Toronto Press. pp. 349–358. ISBN 978-0-8020-8188-9.
  2. Dericquebourg, Régis (2017). "Scientology: From the Edges to the Core". Nova Religio. 20 (4): 5–12. doi:10.1525/nr.2017.20.4.5. ISSN 1092-6690.
  3. Lane, J., & Kent, S. A. (2008). "Malignant narcissism, L. Ron Hubbard, and Scientology's policies of narcissistic rage". Trans. as Politiques de rage et Narcissisme Malin. Criminologie, 41(2), 117-55.
  4. Hall, Timothy L. American religious leaders, p. 175. New York: Infobase Publishing, 2003. ISBN 978-0-8160-4534-1
  5. Miller 1987, p. 11.
  6. Christensen 2004, p. 236.
  7. Miller 1987, p. 23.
  8. ^ Christensen 2004, p. 237.
  9. Miller 1987, p. 19.
  10. Atack 1990, pp. 53–54.
  11. Miller 1987, p. 31.
  12. Lewis, James R. (2009). Scientology. New York, NY: Oxford University Press. ISBN 978-0195331493.
  13. Miller 1987, p. 34.
  14. Clarke, Peter, ed. (2004). Encyclopedia of New Religious Movements. Routledge. p. 281. ISBN 9781134499700.
  15. ^ Ortega, Tony (February 24, 2015). "New government release contains a surprise: L. Ron Hubbard flunked out of high school, too!".
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  19. ^ Wright 2013, pp. 53–54.
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  25. ^ Atack, Jon. "Possible origins for Dianetics and Scientology". "Through his friendship I attended many lectures given at Naval hospitals and generally became conversant with psychoanalysis as it had been exported from Austria by Freud" LRH's autobiographical notes for Peter Tompkins. Exhibit 500-I in CSI v. Armstrong, pp.7-8
  26. L. Ron Hubbard (August 13, 1951). "Lecture: The Purpose of Human Evaluation (1)". Archived from the original on December 5, 2021 – via carolineletkeman.org.
  27. L. Ron Hubbard (June 4, 1954). "Lecture: Know to Sex Scale: The Mind and the Tone Scale". Archived from the original on December 6, 2021 – via carolineletkeman.org.
  28. Hubbard, L. R. (February 6, 1952). Dianetics: The Modern Miracle. LRH Recorded Lectures
  29. "The… it was an interesting thing, for instance, to William Allen White. And Commander Thompson. Both of them, where I was concerned, that I wasn't very interested in sitting around figuring about this stuff and didn't seem to be terribly interested in the insane." - Lecture: "The Mind and the Tone Scale", 1954
  30. "Letter: Scientology executive John Galusha to FBI". Refund and Reparation. June 12, 1954. Archived from the original on November 29, 2021. Retrieved July 26, 2023.
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  37. Miller 1987, p. 62.
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  41. "The New York Times Book Review". July 1937.
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  43. "'Going Clear': A New Book Delves Into Scientology". NPR. January 24, 2013.
  44. "The History of Excalibur". lermanet.com.
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  46. Letter from L. Ron Hubbard, October 1938, quoted in Miller 1987, p. 81
  47. Miller 1987, p. 86.
  48. ^ Stableford, Brian (2004). Historical Dictionary of Science Fiction Literature. Lanham, MD: Scarecrow Press. p. 164. ISBN 978-0-8108-4938-9.
  49. ^ "SFE: Hubbard, L Ron".
  50. Kent, Stephen A.; Raine, Susan (2017). Scientology in Popular Culture: Influences and Struggles for Legitimacy. Santa Barbara, California: ABC-CLIO. ISBN 978-1-4408-3249-9.
  51. Miller 1987, p. 97.
  52. Ron The War Hero, Chris Owen
  53. Hubbard would later claim that "for the next two or three years I'd run into officers, and they would say 'Hubbard? Hubbard? Hubbard? Are you the Hubbard that was in Australia?' And I'd say 'Yes.' And they's say 'Oh!' Kind of, you know, horrified, like they didn't know whether they should quite talk to me or not, you know? Terrible man." The Key Words (Buttons) of Scientology Clearing (a lecture given on July 21, 1958).
  54. Atack 1990, p. 74.
  55. "Battle Report – Submission of", A16-3(3)/PC815, Vice Adm. Frank Jack Fletcher, Commander NW Sea Frontier, June 8, 1943; Image of document
  56. Miller 1987, p. 105.
  57. ^ Sappell, Joel; Welkos, Robert W. (June 24, 1990). "The Mind Behind the Religion : Chapter Two : Creating the Mystique : Hubbard's image was crafted of truth, distorted by myth". Los Angeles Times. Retrieved July 25, 2022.
  58. Atack 1990, p. 81.
  59. Miller 1987, pp. 108–109.
  60. ^ Owen, Chris (2019). "Crippled and blinded". Ron The War Hero: The True Story of L Ron Hubbard's Calamitous Military Career. Silvertail Books. ISBN 9781909269897 – via David S. Touretzky.
  61. Miller 1987, p. 107.
  62. Miller 1987, p. 110.
  63. Miller 1987, p. 112.
  64. Miller 1987, p. 125.
  65. ^ Wright, Lawrence (February 14, 2011). "The Apostate: Paul Haggis vs. the Church of Scientology". The New Yorker. Retrieved February 8, 2011.
  66. Miller 1987, p. 113.
  67. Miller 1987, p. 117.
  68. Parson letter to Crowley: " is a gentleman; he has red hair, green eyes, is honest and intelligent, and we have become great friends. He moved in with me about two months ago, and although Betty and I are still friendly, she has transferred her sexual affection to Ron. Although he has no formal training in Magick, he has an extraordinary amount of experience and understanding in the field. From some of his experiences I deduced that he is in direct touch with some higher intelligence, possibly his Guardian Angel. He describes his Angel as a beautiful winged woman with red hair whom he calls the Empress and who has guided him through his life and saved him many times. He is the most Thelemic person I have ever met and is in complete accord with our own principles." as quoted in Symonds, John. The Great Beast: the life and magick of Aleister Crowley, p. 392. London: Macdonald and Co., 1971. ISBN 0-356-03631-6
  69. Urban, Hugh B. (2006). Magia sexualis: sex, magic, and liberation in modern Western esotericism. University of California Press. p. 137. ISBN 978-0-520-24776-5.
  70. "Your eyes are getting progressively better. They became bad when you used them as an excuse to escape the naval academy. You have no reason to keep them bad.", "Your stomach trouble you used as an excuse to keep the Navy from punishing you. You are free of the Navy.", "You can tell all the romantic tales you wish. ... But you know which ones were lies ... You have enough real experience to make anecdotes forever. Stick to your true adventures.", "Masturbation does not injure or make insane. Your parents were in error. Everyone masturbates." -- Hubbard's Affirmations
  71. Pendle 2005, p. 268.
  72. Pendle 2005, p. 270.
  73. Pendle 2005, p. 269.
  74. Miller 1987, p. 134.
  75. Streeter 2008, p. 210.
  76. Miller, 134
  77. Ortega, Tony (January 30, 2015). "Another Secret Lives leak: L. Ron Hubbard enjoyed humiliating people under hypnosis".
  78. Miller 1987, p. 231.
  79. Miller 1987, pp. 125, 128, 131.
  80. Hubbard, L. Ron, letter to Veterans Administration, October 15, 1947; quoted in Miller 1987, p. 137
  81. Miller 1987, p. 139.
  82. Miller 1987, p. 142.
  83. e.g. The Herald-News (Passaic, New Jersey) June 10, 1948, Ventura County Star-Free Press June 23, 1948, Spokane Chronicle (Spokane, Washington) September 29, 1948
  84. ^ Miller 1987, p. 143.
  85. PDC43
  86. "Article: Today's Terrorism – Decoding Scientology Propaganda". Archived from the original on October 8, 2017. I well recall a conversation I had with a Dr. Center in Savannah, Georgia, in 1949. It well expresses the arrogance and complete contempt for law and order of the psychiatrist. A man had just called to inquire after his wife who was "under treatment" in Center's hospital. Center asked him, "Do you have the money...? That's right, thirty thousand... well you better get it or I'll have to send your dear wife to the state institution and you know what will happen then!" I was there doing work on charity patients the local psychiatrists wouldn't touch. Center had forgotten I was in the room.
  87. Abraham Hyman Center per Biographical Directory of Fellows & Members of the American Psychiatric Association, 1950
  88. ^ Ortega, Tony (November 8, 2014). "The Heinlein Letters: What L. Ron Hubbard's close friends really thought of him". The Underground Bunker. Retrieved January 14, 2020. Letter to Heinlein: "Well, you didn't specify in your book what actual reformation took place in the society to make supermen. Got to thinking about it other day. The system is Excalibur. It makes nul A's."
  89. Streeter 2008, pp. 210–211.
  90. Miller, Timothy (1995). America's Alternative Religions. Albany: State University of New York Press. pp. 385–386. ISBN 978-0-7914-2398-1. OCLC 30476551.
  91. Atack 1990, p. 108.
  92. "The TIME Vault: December 22, 1952". Retrieved July 25, 2016.
  93. Luckhurst, Roger (2005). Science Fiction. Malden, MA: Polity. p. 74. ISBN 978-0-7456-2893-6.
  94. Miller 1987, p. 149: "With cooperation from some institutions, some psychiatrists, has worked on all types of cases. Institutionalized schizophrenics, apathies, manics, depressives, perverts, stuttering, neuroses—in all, nearly 1000 cases. But just a brief sampling of each type; he doesn't have proper statistics in the usual sense. But he has one statistic. He has cured every patient he worked with. He has cured ulcers, arthritis, asthma."
  95. "Bare-Faced Messiah: Chapter 9". www.cs.cmu.edu. Retrieved September 18, 2023.
  96. Christensen, Dorthe Refslund (June 24, 2016). "Rethinking Scientology A Thorough Analysis of L. Ron Hubbard's Formulation of Therapy and Religion in Dianetics and Scientology, 1950–1986". Alternative Spirituality and Religion Review. doi:10.5840/asrr201662323.
  97. Atack 1990, p. 107.
  98. ^ Staff (August 21, 1950). "Dianetics book review; Best Seller". Newsweek
  99. Gardner 1986, p. 265.
  100. Miller 1987, p. 152.
  101. O'Brien 1966, p. 27.
  102. Whitehead 1987, p. 67.
  103. Gardner 1986, p. 270.
  104. ^ "Martin Gardner Evaluates Dianetics".
  105. Fromm, Erich. ""Dianetics" – For Seekers of Prefabricated Happiness" (PDF). opus4.kobv.de. But perhaps the most unfortunate element in Dianetics is the way it is written. The mixture of some oversimplified truths, half truths and plain absurdities, the propagandistic technique of impressing the reader with the greatness, infallibility and newness of the author's system, the promise of unheard of results attained by the simple means of following Dianetics is a technique which has had most unfortunate results in the fields of patent medicines and politics; applied to psychology and psychiatry it will not be less harmful.
  106. Atack 1990, p. 115.
  107. Miller 1987, p. 181.
  108. "Sara Northrup Hubbard – Complaint for Divorce".
  109. Hubbard's letter to the Attorney General dated May 1951: "Feb. 25 she flew to San Francisco and my general manager Jack Maloney in New Jersey received a phone call from her and Miles Hollister and a psychiatrist named Meyer Zelig in San Francisco that I had gone insane and that they needed money to incarcerate me quickly."
  110. Hubbard, L. Ron (May 14, 1951). "Letter: L. Ron Hubbard to the Attorney General". scientology-research.org.
  111. Atack 1990, p. 117.
  112. ^ Methvin, Eugene H. (May 1990). "Scientology: Anatomy of a Frightening Cult". Reader's Digest. pp. 16.
  113. Staff (April 24, 1951). "Ron Hubbard Insane, Says His Wife". San Francisco Chronicle
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  115. Quoted in Miller 1987, p. 192
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  117. Miller 1987, p. 199.
  118. Streissguth 1995, p. 71.
  119. "1982 CW Scientology Hearings - Ron DeWolf - Day 1". May 5, 1982. 1962 seconds – via YouTube.
  120. Initially, the user held emptied soup or juice cans with the paper labels removed. Later versions of electrodes had abandoned food cans, however Hubbard continued to use the term "cans" to refer to the handheld metal electrodes.
  121. Urban 2012, p. 49.
  122. Peterson & Jung 1907.
  123. Miller 1987, p. 204.
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  128. Tucker 1989, p. 304.
  129. ^ Malko, George (1970). Scientology: The Now Religion. Delacorte Press. OL 5444962M.
  130. Ortega, Tony (January 28, 2018). "Sunday Scientology sermon: L. Ron Hubbard on freeing kids from their bodies".
  131. Miller 1987, p. 210.
  132. Urban 2012.
  133. Melton, J. Gordon (2000). Studies in Contemporary Religion: The Church of Scientology (1 ed.). United States: Signature Books. p. 67. ISBN 978-1-56085-139-4. Retrieved May 15, 2015. In an off-the-cuff remark during the Philadelphia Lectures in 1952 (PDC Lecture 18), Hubbard referred to "my friend Aleister Crowley." This reference would have to be one of literary allusion, as Crowley and Hubbard never met. He obviously had read some of Crowley's writings and makes reference to one of the more famous passages in Crowley's vast writings and his idea that the essence of the magical act was the intention with which it was accomplished. Crowley went on to illustrate magic with a mundane example, an author's intention in writing a book.
  134. Many, Nancy (2009). My Billion Year Contract: Memoir of a Former Scientologist. BookBaby. p. 203. ISBN 9780982590409. OL 25424752M.
  135. Atack 1990, p. 135.
  136. Streeter 2008, p. 215.
  137. Miller 1987, p. 213.
  138. Westbrook, Donald A. (2018). Among the Scientologists: History, Theology, and Praxis. Oxford: Oxford University Press. p. 84. We don't want a clinic. We want one in operation but not in name. Perhaps we could call it a Spiritual Guidance Center. Think up its name, will you. And we could put in nice desks and our boys in neat blue with diplomas on the walls and 1. knock psychotherapy into history and 2. make enough money to shine up my operating scope and 3. keep the HAS solvent. It is a problem of practical business. I await your reaction on the religion angle. In my opinion, we couldn't get worse public opinion than we have had or have less customers with what we've got to sell.
  139. L Ron Hubbard letter to Helen O'Brien dated April 10, 1953
  140. Also incorporated were Church of American Science and Church of Spiritual Engineering
  141. Williams, Ian. The Alms Trade: Charities, Past, Present and Future, p. 127. New York: Cosimo, 2007. ISBN 978-1-60206-753-0
  142. "here is little doubt but what this stroke will remove Scientology from the target area of overt and covert attacks by the medical profession, who see their pills, scalpels, and appendix-studded incomes threatened ... can avoid the recent fiasco in which a Pasadena practitioner is reported to have spent 10 days in that city's torture chamber for "practicing medicine without a license.", Staff (April 1954). "Three Churches Are Given Charters in New Jersey". The Aberree, volume 1, issue 1, p. 4
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  144. Staff. (April 5, 1976). "Religion: A Sci-Fi Faith". Time. Retrieved February 17, 2011.
  145. Underdown, James (2018). "'I Was There...': Harlan Ellison Witnesses the Birth of Scientology". Skeptical Inquirer. 42 (6): 10.
  146. ^ Atack 1990, p. 142.
  147. Miller 1987, p. 227.
  148. Miller 1987, p. 214.
  149. Miller 1987, p. 221.
  150. Miller 1987, p. 230.
  151. quoted in Atack 1990, p. 139
  152. "1982 CW Scientology Hearings - Ron DeWolf - Day 1". May 5, 1982. 2070 seconds – via YouTube.
  153. ^ Miller 1987, p. 239.
  154. Atack 1990, p. 139.
  155. Atack 1990, p. 138.
  156. "When Scientology was in trouble in 1955, L. Ron Hubbard told prosecutor he was a 'psychologist'". tonyortega.org. February 21, 2016.
  157. Paul F. Boller (1989). They Never Said It : A Book of Fake Quotes, Misquotes, and Misleading Attributions. Oxford University Press, USA. p. 5. ISBN 978-0-19-505541-2. brain washing hubbard 1936.
  158. The purported author is Lavrentiy Beria
  159. "THE ANDERSON REPORT: CHAPTER 28". www.cs.cmu.edu.
  160. "DOX: Scientology founder L. Ron Hubbard's nutty scheme to strong-arm America's psychologists « The Underground Bunker". tonyortega.org.
  161. The LRH Study Tapes 1972
  162. Streissguth 1995, p. 74.
  163. ^ Miller 1987, p. 236.
  164. Atack 1990, p. 150.
  165. Barrett 2001, p. 461; Lewis 2009a, pp. 6–7; Melton 2009, p. 24; Urban 2011, p. 63; Bigliardi 2016, pp. 667–668; Thomas 2021, p. 47.
  166. Miller 1987, p. 228.
  167. Wright 2013, p. 90.
  168. Owen, Chris (July 11, 2019). "Scientology and the FDA: The conspiracy that never was". The Underground Bunker.
  169. ^ Wallis 1977, p. 215.
  170. Miller 1987, p. 250.
  171. Miller 1987, pp. 252–253.
  172. Wallis 1977, p. 193.
  173. ^ Wallis 1977, p. 196.
  174. Wallis 1977, p. 192.
  175. Atack 1990, p. 155.
  176. Atack 1990, p. 156.
  177. Atack 1990, p. 161.
  178. Atack 1990, p. 165.
  179. Atack 1990, p. 189.
  180. Atack 1990, p. 160.
  181. Hubbard, L. Ron. "Penalties for Lower Conditions". HCO Policy Letter of October 18, 1967, Issue IV. Quoted in Atack 1990, pp. 175–176
  182. Wallis 1977, p. 144–145.
  183. Reitman, Janet (2011). Inside Scientology: The Story of America's Most Secretive Religion. Houghton Mifflin Harcourt. ISBN 9780618883028. OCLC 651912263. OL 24881847M.
  184. Atack 1990, p. 183.
  185. Kenneth Robinson
  186. Miller 1987, p. 266
  187. OT III says "In December 1967 I knew someone had to take the plunge", but the material was publicized well before this.
  188. ^ Corydon, Bent (1987). L. Ron Hubbard, Messiah or Madman?. Lyle Stuart. ISBN 0818404442. (alternative link)
  189. "I'm drinking lots of rum and popping pinks and greys" -Correspondence to Mary Sue Hubbard as quoted in Corydon p. 59
  190. Hubbard, L. Ron. "Ron's Journal '67", quoted in Atack 1990, p. 173.
  191. Atack 1990, p. 32.
  192. Miller 1987, p. 299.
  193. ^ Miller 1987, p. 290.
  194. Miller 1987, p. 300.
  195. Quoted in Miller 1987, p. 297
  196. ^ Atack 1990, p. 177.
  197. Miller 1987, p. 285.
  198. Miller 1987, p. 286.
  199. Atack 1990, p. 180.
  200. Atack 1990, p. 186.
  201. Secret Lives "He put this 4-and-a-half year old little boy - Derek Greene - into the chain locker for two days and two nights. It's a closed metal container, it's wet, it's full of water and seaweed, it smells bad. But Derek was sitting up, on the chain, in this place, on his own, in the dark, for two days and two nights. He was not allowed to go to the potty. I mean he had to go in the chain locker on his own, soil himself. He was given food. And I never went near it, the chain locker while he was in there, but people heard him crying. That is sheer, total brutality. That is child abuse."
  202. Hubbard, L. Ron. Mission into Time, p. 7. Copenhagen: AOSH DK Publications Department A/S, 1973. ISBN 87-87347-56-3
  203. On March 6, 1968, Hubbard issued an internal memo titled "Racket Exposed", in which he denounced twelve people as "Enemies of mankind, the planet and all life", and ordered that "Any Sea Org member contacting any of them is to use Auditing Process R2-45."Wallis 1977, p. 154 The memo was subsequently reproduced, with another name added, in the Church of Scientology's internal journal, The Auditor.
  204. "Racket Exposed". The Auditor. No. 35. 1968. are hereby declared Suppressive Persons ... 3. They are declared Enemies of mankind, the planet and all life. 4. They are fair game. 5. No amnesty may ever cover them. 6. If they ever come to a Qual Division they are to be run on reverse processes. 7. Any Sea Organization member contacting any of them is to use Auditing Process R2-45.
  205. Miller 1987, p. 301.
  206. ^ Sappell, Joel; Robert W. Welkos (June 24, 1990). "The Mind Behind the Religion : Life With L. Ron Hubbard : Aides indulged his eccentricities and egotism". Los Angeles Times. Retrieved February 19, 2011.
  207. Miller 1987, p. 310.
  208. Miller 1987, p. 296.
  209. Hubbard, L. Ron (1999). "HCO Policy Letter of February 1969: Religion". An Encyclopedia of Scientology Policy (PDF). Los Angeles: Church of Scientology of California. p. 196. ISBN 0-88404-031-3. Archived from the original (PDF) on September 22, 2019. Any staff who are trained at any level as auditors (but not in AOs) are to be clothed in the traditioned ministerial black suit, black vest white collar silver cross for ordinary org wear.
  210. Ortega, Tony (September 28, 2013). "Blood Relation, Blood Ritual: A Hubbard Family Occult Mystery". The Underground Bunker.
  211. Mitchell, Alexander (October 5, 1969). "Scientology: Revealed for the first time / The odd beginning of Ron Hubbard's career". The Sunday Times. Archived from the original on March 9, 2019.
  212. "Bare-Faced Messiah: Chapter 7". December 1969: "Hubbard broke up black magic in America . . . because he was well known as a writer and philosopher and had friends among the physicists, he was sent in to handle the situation . He went to live at the house and investigated the black magic rites and the general situation and found them very bad . . . Hubbard's mission was successful far beyond anyone's expectations. The house was torn down. Hubbard rescued a girl they were using. The black magic group was dispersed and never recovered."
  213. Miller 1987, p. 311.
  214. Miller 1987, p. 312.
  215. Miller 1987, p. 314.
  216. Miller 1987, p. 316.
  217. Miller 1987, p. 318.
  218. Atack 1990, p. 206.
  219. Miller 1987, p. 325.
  220. Bill Franks and David Mayo
  221. "A person does not blow due to Overts or Witholds. He blows only due to ARC BKs."
  222. Interview with Bill Franks, June 2010
  223. Beresford, David (February 7, 1980). "Snow White's dirty tricks". London: The Guardian
  224. Miller 1987, p. 317–318.
  225. Marshall, John (January 24, 1980). "The Scientology Papers: Hubbard still gave orders, records show". Globe and Mail. ProQuest 386965976 – via ProQuest.
  226. Streissguth 1995, p. 75.
  227. Marshall, John (January 25, 1980). "Files show spy reported woman's intimate words". Globe and Mail. Archived from the original on July 14, 2019. Retrieved July 14, 2019.
  228. ^ Ortega, Tony (2015). The Unbreakable Miss Lovely. London: Silvertail Books. ISBN 9781511639378.
  229. Staff (November 1, 1982). "Redondo couple, N.Y. writer named in Scientology lawsuit". Daily Breeze.
  230. Paulette Cooper (May 8, 1982). "The 1982 Clearwater Hearings: Day 4". Archived from the original on January 3, 2007. Retrieved February 12, 2007.
  231. ^ Miller 1987, p. 334.
  232. Clark County Coroner. Report of Investigation, Case #1003–76.
  233. Miller 1987, p. 344.
  234. Atack 1990, p. 214.
  235. Marro, Anthony (July 9, 1977). "Federal Agents Raid Scientology Church: Offices in Two Cities Are Searched for Allegedly Stolen I.R.S. Files" (PDF). New York Times.
  236. Robinson, Timothy S. (July 6, 1978). "FBI Raid on L.A. Scientologists Upheld". Washington Post.
  237. Robinson, Timothy S. (July 14, 1977). "Scientology Raid Yielded Alleged Burglary Tools". The Washington post.
  238. Atack 1990, p. 256.
  239. "Bare-Faced Messiah: Timeline".
  240. "Interview with David Mayo".
  241. Ortega, Tony (February 6, 2012). "Scientology's Secret Vaults: A Rare Interview With a Former Member of Hush-Hush "CST"". The Village Voice.
  242. Atack 1990, p. 258.
  243. Atack 1990, p. 259.
  244. Miller 1987, p. 364.
  245. Sappell, Joel; Welkos, Robert W. (June 24, 1990). The Mind Behind the Religion : Chapter Four : The Final Days : Deep in hiding, Hubbard kept tight grip on the church." Los Angeles Times, retrieved February 8, 2011.
  246. Queen, Edward L.; Prothero, Stephen R.; Shattuck, Gardiner H. Encyclopedia of American religious history, Volume 1, p. 493. New York: Infobase Publishing, 2009. ISBN 978-0-8160-6660-5
  247. "UP THE BRIDGE: We finally reach 'OT 8' — but was its first version really a hoax? – The Underground Bunker". tonyortega.org.
  248. Wakefield, Margery (1991). "What Christians Need to Know about Scientology". David Touretzky.
  249. Ortega, Tony (December 16, 2017). "L. Ron Hubbard's son was troubled, but don't discount him entirely: few knew his father better".
  250. Urban, Hugh B (2006). "Fair Game: Secrecy, Security, and the Church of Scientology in Cold War America". Journal of the American Academy of Religion. 2 (74).
  251. "Scientology founder L. Ron Hubbard's caretaker and friend, Steve 'Sarge' Pfauth, 1945–2016 | the Underground Bunker".
  252. "L. Ron Hubbard's death certificate and other documents" (PDF). Archived from the original on November 23, 2015. Retrieved June 15, 2012.
  253. Lindsey, Robert; Times, Special To the New York (January 29, 1986). "L. Ron Hubbard Dies of Stroke; Founder of Church of Scientology". The New York Times. ISSN 0362-4331. Retrieved June 20, 2023.
  254. Miller 1987, p. 375.
  255. Urban (2012): "An eclectic and ingenious religious entrepreneur, Hubbard assembled a wide array of philosophical, occult, spiritual and science fiction elements, cobbling them together into a unique, new and surprisingly successful synthesis. In Hubbard's religious bricolage, occult elements drawn from Crowley were indeed one important element, but neither more nor less important than the many others drawn from pop psychology, Eastern religions, science fiction and a host of goods available in the 1950s spiritual marketplace."
  256. e.g. Freud's "unconscious mind" became Hubbard's "reactive mind".
  257. The first edition of Dianetics featured a dust jacket advertisement for psychoanalyst Nandor Fodor's book on "the trauma of birth and pre-natal conditioning".
  258. Westbrook, Donald A. (November 1, 2018). Among the Scientologists: History, Theology, and Praxis. Oxford University Press. ISBN 978-0-19-066498-5 – via Google Books.
  259. Wright: "One of Thompson's maxims was 'If it's not true for you, it's not true.' He told young Hubbard that the statement had come from Gautama Siddhartha, the Buddha. It made an impression on Hubbard." (Wright 2013, p.22)
  260. Archived at Ghostarchive and the Wayback Machine: "LRH Birthday event Hubbard talks about Snake Thompson". YouTube. September 9, 2014.
  261. "Black magic is the inner core of Scientology" Penthouse interview, 1983.
  262. Sonnenschein, Allan (June 1983). "Scientology Through the Eyes of L. Ron Hubbard, Jr". Penthouse. Archived from the original on August 1, 2023. (alternative link)
  263. Urban 2012, p. 107.
  264. Hypnotism Comes of Age (1949) by Bernard Wolfe
  265. How We Remember Our Past Lives (1946)
  266. ^ Hassan & Scheflin 2024, pp. 759–761.
  267. ^ Atack, Jon. "Hubbard and the Occult" – via spaink.net.
  268. "SOURCE CODE: Actual things L. Ron Hubbard said on this date in history | the Underground Bunker". Now, all this sounds very Space Opera-ish and that sort of thing, and I'm sorry for it, but I am not one to quibble about the truth.
  269. Miller 1987, p. 323, "I once asked him why he chose young girls as messengers ... He said it was an idea he had picked up from Nazi Germany. He said Hitler was a madman, but nevertheless a genius in his own right and the Nazi Youth was one of the smartest ideas he ever had. With young people you had a blank slate and you could write anything you wanted on it and it would be your writing. That was his idea, to take young people and mould them into little Hubbards. He said he had girls because women were more loyal than men.".
  270. "The Bare-Faced Messiah Interviews : Interview with Nieson Himmel, Los Angeles, 14 August 1986" – via David Touretzky. He claimed he was in England, in the "Royal Museum", going down this hall, and three scientists came walking out of an office, spotted him, grabbed him and took him into office and started measuring his skull, saying this was a perfect example of whatever it was and then pushing him out without a word. I said, "gee, that's a hell of a great story, except I think I read that in George Bernard Shaw." Another time he told a story of being in the Aleutians in command of a destroyer and came near some ice foes and a polar bear jumped onto the ship chasing everyone around. It's another good story that Cory Ford wrote in his book about the Aleutians.
  271. Miller 1987, pp. 370–71.
  272. "Appendix 2: The Affirmations of L. Ron Hubbard" (PDF). mncriticalthinking.com. 2016.
  273. Sappell, Joel; Welkos, Robert (June 24, 1990). "The Making of L. Ron Hubbard: Staking a Claim to Blood Brotherhood". Los Angeles Times. A38:5.
  274. McDowell, Michael; Brown, Nathan Robert (2009). World Religions at your Fingertips. Penguin. p. 275. ISBN 9781592578467. OL 23831136M. Retrieved January 8, 2016.
  275. Atack 1990, p. 50.
  276. Atack 1990, p. 57.
  277. Wallis 1977, p. 18.
  278. (February 7, 1986). "Hubbard Left Most of Estate to Scientology Church; Executor Appointed". The Associated Press.
  279. ^ Atack 1990, p. 356.
  280. Lamont 1986, p. 154.
  281. Miller 1987, p. 306.
  282. Lattin, Don (February 12, 2001). "Scientology Founder's Family Life Far From What He Preached". San Francisco Chronicle, retrieved February 12, 2011.
  283. Bainbridge, William Sims. "Science and Religion: The Case of Scientology", in Bromley, David G.; Hammond, Phillip E. (eds). The Future of new religious movements, p. 63. Macon, GA: Mercer University Press, 1987. ISBN 978-0-86554-238-9
  284. Times, Los Angeles (March 31, 2015). "How Scientology got L.A. to name street after L. Ron Hubbard". Los Angeles Times. Retrieved July 25, 2016.
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  290. Gray, Eliza (October 5, 2012). "Thetans and Bowties : The Mothership of All Alliances: Scientology and the Nation of Islam". The New Republic.
  291. "Minister Farrakhan talks about the Church of Scientology and Dianetics". YouTube. October 10, 2021.
  292. Petrowsky, Marc (1998). Sects, Cults, and Spiritual Communities: A Sociological Analysis. Westport, Conn: Praeger. p. 144. ISBN 978-0-275-95860-2.
  293. Atack 1990, p. 354.
  294. ^ Reitman, Janet (February 23, 2006). "Inside Scientology". Rolling Stone. Archived from the original on April 30, 2009.
  295. ^ Gallagher, Eugene V.; Ashcraft, Michael (2006). African Diaspora Traditions and Other American Innovations. Introduction to New and Alternative Religions in America. Vol. 5. Westport, Conn.: Greenwood Publishing Group. p. 172. ISBN 978-0-275-98717-6.
  296. "35°31'28.6"N 104°34'20.2"W". Google maps.
  297. Ortega, Tony (March 13, 2023). "Scientology founder L. Ron Hubbard's 112th birthday: What's your favorite tall tale of his?".
  298. per Lonnie D. Kliever
  299. Rothstein 2007, p. 24.
  300. per Mikael Rothstein
  301. Rothstein 2007, p. 21.
  302. Westbrook, Donald A. (2017). "Researching Scientology and Scientologists in the United States: Methods and Conclusions". In Lewis, James R.; Hellesoy, Kjersti (eds.). Handbook of Scientology. Brill Handbooks on Contemporary Religion. Brill. ISBN 9789004330542.
  303. My Scientology Movie, at 59:00
  304. "Defections, court fights test Scientology". Associated Press. November 1, 2009. Retrieved February 14, 2011.
  305. Rothstein 2007, p. 19.
  306. ^ The Scientology Story (Los Angeles Times series) by Joel Sappell and Robert W. Welkos Part 5: The Making of a Best-Selling Author, June 28, 1990 archive
  307. Eber, Hailey (May 10, 2019). "Scientology Is Looking Abroad for New Stars and Vulnerable Recruits". LAmag - Culture, Food, Fashion, News & Los Angeles.
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  311. Steve Persall (August 24, 2001). "Real problems with a fictional movie". St. Petersburg Times.
  312. Arp, Robert, ed. (December 11, 2006). South Park and Philosophy: You Know, I Learned Something Today. William Irwin (Series Editor). Blackwell Publishing (The Blackwell Philosophy & Pop Culture Series). pp. 27, 59, 60, 118, 120, 132, 137, 138, 140, 224. ISBN 978-1-4051-6160-2.
  313. "Trapped in the Closet". South Park. November 16, 2005.
  314. Bornstein, Kate (September 20, 2023). A Queer and Pleasant Danger: A Memoir. Beacon Press. ISBN 9780807001653.
  315. Yamato, Jen (June 10, 2010). "Will Scientologists Declare War on Paul Thomas Anderson's The Master?". Film.com. RealNetworks. Retrieved June 2, 2011.
  316. Brown, Lane (December 3, 2010). "So This New Paul Thomas Anderson Movie Is Definitely About Scientology, Right?". NYMag.com. New York Media Holdings. Retrieved June 5, 2011.
  317. Brown, Lane (March 17, 2010). "Universal Passes on Paul Thomas Anderson's Scientology Movie". NYMag.com. New York Media Holdings. Retrieved June 5, 2011.
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  321. Ortega, Tony (July 31, 2019). "'Strange Angel' goes there, teases Scientology founder L. Ron Hubbard at season end". The Underground Bunker.
  322. Urban, Hugh B. (2017). "'Secrets, secrets, SECRETS!' Concealment, Surveillance, and Information-Control in the Church of Scientology". In Lewis, James R.; Hellesoy, Kjersti (eds.). Handbook of Scientology. Brill Handbooks on Contemporary Religion. Brill. pp. 279–299. doi:10.1163/9789004330542_012. ISBN 9789004330542.

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