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'''Yaduvanshi Rajputs''' is a term used for describing various ] clans.<ref>{{Cite journal|last=Sheikh|first=Samira|date=2008-05-01|title=Alliance, Genealogy and Political Power: The Cūdāsamās of Junagadh and the Sultans of Gujarat|url=http://journals.sagepub.com/doi/10.1177/097194580701100102|journal=The Medieval History Journal|language=en|volume=11|issue=1|pages=29–61|doi=10.1177/097194580701100102|issn=0971-9458}}</ref>{{bcn|date=September 2023}}
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Yaduvanshi Rajputs believe that they are descendants of ].{{cn|date=September 2023}}

Due to identical lineages, many historians believe that the Yaduvanshi Rajputs evolved from the ].<ref>{{Cite book |last=Bhattacharya |first=Jogendra Nath |url=https://books.google.com/books?id=xlpLAAAAMAAJ&q=Yadu+Bansi+Ksatriyas+were+originally+Ahirs&pg=PA297 |title=Hindu Castes and Sects: An Exposition of the Origin of the Hindu Caste System and the Bearing of the Sects Towards Each Other and Towards Other Religious Systems |date=1896 |publisher=Thacker, Spink |language=en |quote=The Rajputs generally repudiate all connection with the Ahirs, though it seems very probable that the Yadu Bansi ] were originally ].}}</ref><ref>{{Cite book |last=commission |first=Great Britain Indian statutory |url=https://books.google.com/books?id=KTEoAAAAMAAJ&q=Bhattacharya+Yadubansi+Ahirs |title=Report of the Indian Statutory Commission ... |date=1930 |publisher=H. M. Stationery Office |language=en |quote=Mr. Bhattacharya, a distinguished historian , writes in his book the "Indian Castes and Tribes" : "It seens very probable that the Yadubansi Rajputs are derived from the Yadubansi Ahirs. The Narayani Army which the ] organised and which made him so powerful that his friendship was eagerly sought by the greatest kings of his time , is described in the ] as being all of the ] caste .}}</ref> Some scholars suggest that Chudasamas, Jadejas and Devagiri Yadavas descended from the ] which ruled around the same region.<ref>{{Cite book |last=Munshi |first=Kanaiyalal Maneklal |url=https://books.google.com/books?id=gPAdAAAAMAAJ |title=The Glory that was Gūrjaradeśa: The pre-historic west coast |date=1943 |publisher=Bharatiya Vidya Bhavan |language=en |quote=Some scholars, however, regard the Cūḍāsamās, Jāḍejās and Devagiri Yadavas as Ābhīras.}}</ref> Several inscriptions links the ] to ] of the legendary ].<ref>{{Cite book|last=Kapadia|first=Aparna|url=https://books.google.com/books?id=qrxsDwAAQBAJ&q=originally+pastoralists+with+links+to+Islam&pg=PA81|title=Gujarat: The Long Fifteenth Century and the Making of a Region|date=2018-05-16|publisher=Cambridge University Press|isbn=978-1-107-15331-8|pages=12–13|language=en}}</ref> According to these, Chudasamas were a branch of the Samma lineage that acquired the principality of ] from the local ruler and subsequently occupied the already fortified city of ]. Later inscriptions and the text ''Mandalika-Nripa-Charita'' link them to the ] family of the Hindu deity ].<ref>{{Cite book|last=Kapadia|first=Aparna|url=https://books.google.com/books?id=qrxsDwAAQBAJ&pg=PA81|title=Gujarat: The Long Fifteenth Century and the Making of a Region|date=2018-05-16|publisher=Cambridge University Press|isbn=978-1-107-15331-8|pages=80–81|language=en}}</ref> On the contrary, the Samma genealogy given in Tuhfatu-L Kiram, claims for them a lineage from ], the son of ].<ref>{{Cite book |last=Elliot |first=Henry Miers |url=https://books.google.com/books?id=nylBEAAAQBAJ&dq=dasrat+samma&pg=PA337 |title=The History of India: As told by its own Historians: Vol. I. |date=2021-10-29 |publisher=BoD – Books on Demand |isbn=978-3-7525-2368-3 |pages=337, 338 |language=en}}</ref>

Samira Sheikh says that Chudasamas were originally pastoralists. She adds that, the Jadejas , Chudasamas , Bhatis and Sammas originate from four brothers{{mdash}}Aspat, Gajpat, Narpat and Bhupat{{mdash}}who descended from Krishna. This mythologised genealogy claims that the brothers first together conquered Egypt. After the Islamic conquest, Aspat converted to Islam and founded the Samma dynasty; then Gajpat conquered ]; Bhupat established ]; and Narpat, after first founding Nagar-Samoi in Sindh, became ancestor of Chandracuda, the first Chudasama ruler.<ref name=":0">{{Cite book|last=Kapadia|first=Aparna|url=https://books.google.com/books?id=qrxsDwAAQBAJ&pg=PA81|title=Gujarat: The Long Fifteenth Century and the Making of a Region|date=2018-05-16|publisher=Cambridge University Press|isbn=978-1-107-15331-8|pages=13|language=en}} in {{Cite journal|last=Sheikh|first=Samira|date=2008-05-01|title=Alliance, Genealogy and Political Power: The Cūdāsamās of Junagadh and the Sultans of Gujarat|journal=The Medieval History Journal|language=en|volume=11|issue=1|pages=29–61|doi=10.1177/097194580701100102|s2cid=154992468|issn=0971-9458}}</ref><ref>{{Cite book|last=Kothiyal|first=Tanuja|url=https://books.google.com/books?id=be-7CwAAQBAJ&q=Narpat|title=Nomadic Narratives: A History of Mobility and Identity in the Great Indian Desert|date=2016|publisher=Cambridge University Press|isbn=978-1-107-08031-7|pages=56|language=en}}</ref> Similar claims with slightly different details have been recorded by past Indologists including ], Burgess, Desai and Rayjada. In addition, ''Tuhfat al Kiram'', used by ] and ] in their ''History of India'', records an Islamicised version of the myth.<ref name=":0" />

==References==
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