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This article was nominated for deletion on April 21st, 2006. The result of the discussion was Keep.

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Human rights Low‑importance This article is within the scope of WikiProject Human rights, a collaborative effort to improve the coverage of Human rights on Misplaced Pages. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.Human rightsWikipedia:WikiProject Human rightsTemplate:WikiProject Human rightsHuman rights Low This article has been rated as Low-importance on the project's importance scale. Sociology Low‑importance This article is within the scope of WikiProject Sociology, a collaborative effort to improve the coverage of sociology on Misplaced Pages. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.SociologyWikipedia:WikiProject SociologyTemplate:WikiProject Sociologysociology Low This article has been rated as Low-importance on the project's importance scale. Feminism Mid‑importance This article is within the scope of WikiProject Feminism, a collaborative effort to improve the coverage of Feminism on Misplaced Pages. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.FeminismWikipedia:WikiProject FeminismTemplate:WikiProject FeminismFeminism Mid This article has been rated as Mid-importance on the project's importance scale. Gender studies Low‑importance This article is part of WikiProject Gender studies. This WikiProject aims to improve the quality of articles dealing with gender studies and to remove systematic gender bias from Misplaced Pages. If you would like to participate in the project, you can choose to edit this article, or visit the project page for more information.Gender studiesWikipedia:WikiProject Gender studiesTemplate:WikiProject Gender studiesGender studies Low This article has been rated as Low-importance on the project's importance scale. To-do list: Here are some tasks awaiting attention: Assess : see Unassessed Gender studies articles and Unknown-importance Gender studies articles Cleanup : edit to see Collaborate : see /Collaboration Copyedit : edit to see Deletion sorting : see /Sexuality and gender Expand : edit to see Infobox : see Gender studies articles needing infoboxes Merge : edit to see Notability : edit to see NPOV : edit to see Orphans : Brannon Masculinity Scale · Holy Virility · Media and gender · Michael Kaufman (author) · Women's education in Saudi Arabia Photo : see Misplaced Pages requested photographs of gender studies Split : History of feminism Stubs : see Gender studies stubs Translate : see /translation Update : edit to see Verify : Riot grrrl Needs attention : see Gender studies articles needing attention Discrimination Low‑importance This article is within the scope of WikiProject Discrimination, a collaborative effort to improve the coverage of Discrimination on Misplaced Pages. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.DiscriminationWikipedia:WikiProject DiscriminationTemplate:WikiProject DiscriminationDiscrimination Low This article has been rated as Low-importance on the importance scale. Men's Issues Low‑importance This article is within the scope of WikiProject Men's Issues, a collaborative effort to improve the coverage of Men's Issues articles on Misplaced Pages. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.Men's IssuesWikipedia:WikiProject Men's IssuesTemplate:WikiProject Men's IssuesMen's Issues Low This article has been rated as Low-importance on the project's importance scale.

The following references may be useful when improving this article in the future: Marwick, Alice E.; Caplan, Robyn (26 March 2018). "Drinking male tears: language, the manosphere, and networked harassment". Feminist Media Studies. 18 (4): 543–559. doi:10.1080/14680777.2018.1450568. ISSN 1468-0777. S2CID 149246142 – via The Misplaced Pages Library. Ringrose, Jessica; Lawrence, Emilie (2018). "Remixing misandry, manspreading, and dick pics: networked feminist humour on Tumblr" (PDF). Feminist Media Studies. 18 (4): 686–704. doi:10.1080/14680777.2018.1450351. ISSN 1471-5902 – via ResearchGate.

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Opening paragraphs

Thread retitled from "The opening paragraphs don't actually describe misandry".

Whether misandry is a big or tiny problem the article, being an article about misandry, should describe that problem! Instead only the very first line does that. The next few paragraphs are just weird and just seem to make the subjective point that misandry isn't a real problem. Misplaced Pages articles aren't meant to tell you whether you should care about something or not! That is not their purpose. Ironically you could say that the article itself is misandrist Dlesos (talk) 18:39, 11 September 2024 (UTC)

While I don't agree that the article is unduly biased against its subject, I think you raise a good point here. There is a pronounced lack of concrete description in the lead, which I think results in more than a little mystification. While we're trying to reflect what reliable sources say, we're also trying to explain abstract concepts to a general audience, and there should be more description of what we're actually talking about up front, so that it makes more sense when we talk about it. Remsense ‥ 论 18:46, 11 September 2024 (UTC)

The notion that misandry is a problem is itself a contentious opinion. Misplaced Pages articles are meant to reflect the predominant views among reliable sources. The majority of reliable sources tend to focus on how the topic is used by MRAs as a false equivalence to misogyny. If you find that weird then your problem is with the published sources, not Misplaced Pages.Misplaced Pages articles aren't meant to tell you whether you should care about something or not is a bizarre statement. Should Effects of climate change not have a section on the impacts to human society? That might lead to somebody thinking they should care about the issue...which is bad, apparently. —Sangdeboeuf (talk) 01:22, 12 September 2024 (UTC)

I don't really think that's the core of what they're saying, or at least that's not how I saw it. Remsense ‥ 论 01:28, 12 September 2024 (UTC)

Frankly, I don't think even they knew what they were saying. Anyway, if someone wants to expand the introduction with more details from reliable sources, that's fine with me. —Sangdeboeuf (talk) 02:41, 12 September 2024 (UTC)

I get working the beat on articles like these is endlessly frustrating, but the rest of us seemed to understand the idea here and the good faith behind it pretty clearly. Remsense ‥ 论 02:50, 12 September 2024 (UTC)

I'm not doubting anyone's good faith, but saying the article itself is misandrist is a pretty tired refrain stemming from a basic misunderstanding of the purpose of Misplaced Pages. —Sangdeboeuf (talk) 03:42, 12 September 2024 (UTC)

Misplaced Pages should present the main views of reliable sources, that is true, but that does not mean to speak of them as an unquestionable fact. Pol revision (talk) 11:13, 26 October 2024 (UTC)

I think starting with a solid definition and then describing some of the purported manifestations is a reasonable way to start. I'm not sure how much more concrete it could get. Firefangledfeathers (talk / contribs) 01:37, 12 September 2024 (UTC)

That's pretty much the extent of what I was thinking. Remsense ‥ 论 01:39, 12 September 2024 (UTC)

I feel like it should be the definition and what it is.If we just say what is is with no opinion It will be good 2601:204:F101:B990:65D1:150D:752D:1798 (talk) 06:11, 11 November 2024 (UTC)

That is the same as a dictionary entry. Misplaced Pages is more than just a dictionary. —Sangdeboeuf (talk) 13:15, 11 November 2024 (UTC)

How is this not biased. “Many scholars criticize MRAs for promoting a false equivalence between misandry and misogyny,“ 2601:204:F101:B990:65D1:150D:752D:1798 (talk) 15:56, 11 November 2024 (UTC)

Something isn't biased just because someone doesn't like it. If reliable sources focus on a given facet of a topic (e.g. criticism of MRAs), then so do we. That's the entire basis of WP:NPOV. —Sangdeboeuf (talk) 16:51, 11 November 2024 (UTC)

It says Misplaced Pages:Citation needed next to the message who are the scholar‘s you are talking about? 2601:204:F101:B990:65D1:150D:752D:1798 (talk) 17:25, 11 November 2024 (UTC)

The ones referenced in the cited sources. Click on the little numbers. MrOllie (talk) 17:48, 11 November 2024 (UTC)

Nonjudgmental language, opinion vs. fact

Thread retitled from "The opening violates content policies of Misplaced Pages".

Prefer nonjudgmental language. A neutral point of view neither sympathizes with nor disparages its subject (or what reliable sources say about the subject), although this must sometimes be balanced against clarity. Present opinions and conflicting findings in a disinterested tone. Do not editorialize. When editorial bias towards one particular point of view can be detected the article needs to be fixed. The only bias that should be evident is the bias attributed to the source.

1 The language in the article clearly is judgemental and disparages the subject and sympathize with feminists that it is a myth that some feminists can be misandrists by using words like "false", "myth", "criticize" "claiming" immediately after 2 paragraphs in the opening of the article while at the same time presenting the opinions of unnamed 40 people as facts.

2 - instead of referring to the opinions of the authors in another section, their opinions are referred to immediately after 2 paragraphs in the opening of the article, there are 3 paragraphs critical of the term misandry compared to 2 paragraphs explaining what is misandry, clearly the article is using feminist tone that is why it denied that some feminists can be misandrists, it like saying it is a myth that some Asian people can be racist.

3 - Avoid stating opinions as facts. Usually, articles will contain information about the significant opinions that have been expressed about their subjects. However, these opinions should not be stated in Misplaced Pages's voice. Rather, they should be attributed in the text to particular sources, or where justified, described as widespread views, etc. For example, an article should not state that genocide is an evil action but may state that genocide has been described by John So-and-so as the epitome of human evil.

The article mentions the opinions of the 40 authors as facts that all people who disagrees with these facts are promoting myths instead of mentioning their opinions in neutral way not as facts that everyone should take it all as gospel.

The tone of the article when referring to the 40 authors should be edited. POTDL (talk) 16:23, 9 October 2024 (UTC)

Accurately reflecting the cited sources as in this case is not a policy violation. On the other hand, looking for false 'neutrality' (by which you seem to really mean WP:FALSEBALANCE) would be a violation of policy. MrOllie (talk) 16:46, 9 October 2024 (UTC)

disparages the subject and sympathize with feminists that it is a myth that some feminists can be misandrists by using words like "false", "myth", "criticize" "claiming" there are no forbidden words in the lead or elsewhere in articles. Context matters, and in context the article lead provide attribution and is neutral. I see no opinions presented as facts in the lead. VQuakr (talk) 17:01, 9 October 2024 (UTC)

Mentioning misogyny in the article opening of misandry is a proof that the article disparages misandry and sympathize with misogyny more, and words like false and myth clearly present opinions like facts, I asked Chat GPT about the article opening, Chat GPT is extremely liberal and feminist chatbot yet it agreed with me.

Yes, the opening you provided can be seen as violating Misplaced Pages's policies on neutral point of view and using nonjudgmental language. Let's break it down:

Misandry Definition: The definition of "misandry" in the first sentence is neutral, as it presents an objective and widely accepted definition of the term: "the hatred of, contempt for, or prejudice against men or boys."

MRAs and Masculinist Groups' Views: The second paragraph presents the views of men's rights activists (MRAs) and masculinist groups. However, the statement that "misandry lacks institutional and systemic support comparable to misogyny" introduces an editorialized comparison that may not reflect all viewpoints or available evidence. By asserting this as a fact, rather than attributing it to specific viewpoints or sources, the sentence risks violating Misplaced Pages's policy against presenting opinions as facts.

Manosphere Forums: The third paragraph discusses claims made on manosphere forums but does not sufficiently attribute the views expressed to the individuals making the claims. While it says that these users "have claimed that misandry is widespread," the tone and phrasing could be clearer in presenting these as opinions rather than potentially implying that such views are without merit.

Scholarly Criticism of MRAs: The fourth paragraph introduces scholarly criticism of MRAs, and it is mostly neutral. However, the use of the term "false equivalence" and phrases like "antifeminist backlash" are strong terms that, while attributed to scholars, could appear judgmental. The final sentence, which refers to the "misandry myth," is especially strong and could be seen as violating the neutral point of view policy by implying that misandry is not a real or valid concern. While the use of "so-called" or "alleged" would help convey this as a viewpoint rather than a fact, stronger attribution would also help.

Areas for Improvement:

Attribution: Some claims, especially the comparison between misandry and misogyny, should be more clearly attributed to scholars or experts. Without this, it presents opinions as facts, which goes against Misplaced Pages's neutrality standards.

Avoid Judging the Validity of Views: Phrases like "false equivalence" or "misandry myth," while attributed to scholars, could be viewed as dismissive of opposing perspectives and should be framed more cautiously to avoid editorial bias.

For a more neutral version, Misplaced Pages might say something like:

"Men's rights activists (MRAs) and other masculinist groups have characterized modern laws concerning divorce, domestic violence, conscription, circumcision (sometimes referred to as male genital mutilation by critics), and treatment of male rape victims as examples of institutional misandry. However, some scholars argue that misandry does not have the same systemic or institutional backing as misogyny."

This revision ensures that both viewpoints are presented, and readers can interpret the content without the article leaning toward one side

If anyone want a screenshot I will send it. --POTDL (talk) 17:25, 9 October 2024 (UTC)

Kindly do not waste our time with ChatGPT generated nonsense, it will not help your arguments - it can only do the opposite. MrOllie (talk) 17:33, 9 October 2024 (UTC)

Chat GPT is definetely not a reliable source for Misplaced Pages. Reprarina (talk) 14:20, 11 October 2024 (UTC)

Neutrality on Misplaced Pages does not mean reflect all viewpoints, but fairly representing all the significant views that have been published by reliable sources. From the very start, ChatGPT is distorting the actual policy. By prompting it with a question about nonjudgmental language, you've gotten a response that ignores due and undue weight.ChatGPT also contradicts itself. It says viewpoints should be clearly attributed to scholars or experts, but when views are attributed to scholars, that's too dismissive of opposing perspectives, because it implies that misandry is not a real or valid concern. I wonder what ChatGPT would say about Bigfoot.The final paragraph, which puts Men's rights activists on the same footing as some scholars, is the epitome of false balance. —Sangdeboeuf (talk) 19:43, 11 October 2024 (UTC) edited 19:38, 12 October 2024 (UTC)

So, no one agrees with me and instead thinks that, rather than referring to the authors' opinions in another section, their opinions should be referenced immediately after the first two paragraphs of the article's introduction, using words like "false," "myth," "criticize," and claiming? Furthermore, there are three paragraphs critical of the term misandry compared to only two paragraphs explaining what misandry means in the article’s opening, I suggest renaming the article to criticism of the term misandry since the beginning of the article criticize the term misandry more than explaining it. --POTDL (talk) 15:34, 12 October 2024 (UTC)

The layout of the article comes from the way it is represented in the literature. The best literature about the topic is dismissive. The current layout is fine because it has proper WP:WEIGHT. Binksternet (talk) 16:45, 12 October 2024 (UTC)

The article is too critical and dismissive we need a vote to rename the article "cricism of the term misandry" --POTDL (talk) 16:57, 12 October 2024 (UTC)

I'm not sure that renaming the article "criticism of the term misandry" is the best option here, but I think POTDL is on the right track. An article on misandry should be primarily about the psychological phenomenon of misandry, not the existing back and forth between people who believe misandry is as serious a social problem as misogyny and people who don't. The problem with the supposedly expert opinion presented here is that it mostly isn't about misandry at all, it's about whether social concern over misandry is as warranted as social concern over misogyny. Interesting, but a side issue however much commotion it causes. Goodtablemanners (talk) 17:58, 12 October 2024 (UTC)

Yeah, no. If misandry is largely a myth or mistaken belief of marginalized men, then we should not have text that validates the myth. The investigation of the beliefs of marginalized men can be found at the Masculism, Manosphere, Misogyny and Antifeminism articles. Binksternet (talk) 18:08, 12 October 2024 (UTC)

According to authors of the Misandry myth source, misandry is not a myth. They wrote directly: misandry in the broadest definition of this term clearly exists. The only thing that is a myth about misandry is that feminism is more misandrist than anti-feminism. This is also indicated by Kanner M., Anderson K. J. in the article "The myth of the man-hating feminist". This is also indicated by Peter Glick and Jessica Whitehead in their article "Hostility toward men and the perceived stability of male dominance": The more gender-traditional the nation, the more both men and women in that nation tend to endorse HM . Yes, these authors do not use the term "misandry," and hatred and hostility are not the same thing, but the core of what is wrong with MRAs, according to the sources, is not that people are not hostile toward men, but that they fighting the wrong people. By the way, I didn't understand at all in what sense the word marginalized was used in the preface. Marginalized by whom? In what source is this marginalization noted? Reprarina (talk) 18:23, 13 October 2024 (UTC)

I think you're on very much the right path here, and I'd endorse what Goodtablemanners says above also. 2A10:BCC2:2029:63E0:E095:E80F:A482:5AFC (talk) 14:02, 16 October 2024 (UTC)

The idea that misandry is exaggerated is essential to the psychological phenomenon in question. When reliable scholarly sources focus on the social aspects of something, we do too. That's what due weight means. —Sangdeboeuf (talk) 19:35, 12 October 2024 (UTC)

Actually the idea that concern over misandry is exaggerated is not essential to the "psychological phenomenon in question". That phenomenon is misandry not men's rights enthusiasts' exaggeration of its prevalence. Goodtablemanners (talk) 17:45, 15 October 2024 (UTC)

It's essential if reliable, published sources say it is. WP:WEIGHT again. —Sangdeboeuf (talk) 19:38, 15 October 2024 (UTC)

I agree entirely but the problem we have here is that most of American academia doesn't agree, and the American agenda is being heavily pushed here. It is absolutely not the case that Misplaced Pages is necessarily a slave to academic publishing, but having looked around I notice that there is an absolute tidal wave of stuff coming out of American universities which is very politicised and seeks to push what this article pushes. For what it's worth some of it is really, really depressing from the perspective of anyone who hopes to live in a future where everyone is treated fairly, but that's what they're doing. As far as I can see a lot of it is absolutely counterfactual (that is, simply wrong, incorrect) but if the academic publishers are willing to put it out, and Misplaced Pages's attitude is that the academic publisher is God, it's going to be very difficult to make this article read like anything reasonable. 2A10:BCC6:EB4:0:5CFA:6296:E140:60DF (talk) 19:41, 4 November 2024 (UTC)

No one is saying the academic publisher is God. However, WP:V and WP:RS are very clear that mainstream scholarly sources are the most reliable. If you don't like the things mainstream scholars say, that's your problem, not Misplaced Pages's. —Sangdeboeuf (talk) 20:06, 4 November 2024 (UTC)

This is a huge strawman. No one is saying they are on the whole unreliable. They are only claiming that they are having their word treated so highly that Misplaced Pages will even go against actual previous consensus. BOBTHETOMATO42069 (talk) 17:44, 7 November 2024 (UTC)

Consensus can change. That is in fact one of Misplaced Pages's core tenets. —Sangdeboeuf (talk) 18:05, 7 November 2024 (UTC)

Also agree with you. That article is in fact about misogyny, not misandry and present misandry as form of misogyny, or something associated with misogynists.

But you should know that Misplaced Pages is not about neutrality (not in standard population accepted version of neutrality) or non-bias, they have their own concept of neutrality, as it was few times mentioned in this discussion, problem is term "neutrality" is for most people associated with something else than neutral-sources associated bias. Despite its strange, Misplaced Pages is BOTH, neutral and biased without conflict of it. 78.102.87.172 (talk) 06:03, 26 November 2024 (UTC)

Look at the other international foreign versions of wikipedia articles about misandry they are neutral they don't mention whether misandry is rampant or a myth, it saddens me when people think that liberal views should be treated as unquestionable truths, taken entirely as gospel and immune to bias and that only feminist perspectives are considered true and important, while discussions about men's issues are viewed as exaggerated or anti-woman, the discussion is going nowhere, someone please move the article to the new title criticism of the term misandry or criticism of masculinism or criticism of the manosphere, because the article introduction feels like it's written by an author who criticizes the term misandry and doesn't want it to rival misogyny, despite the heavy media focus on women's rights already overshadowing men's issues 40 authors can't live the lives of 4 billions of men in 195 countries and don't know their lives and their societies not to mention most of these articles are written by feminists and were published many years ago, the article clearly is criticism so why doesn't the title have the word criticism? adding the word criticism to the title would make the article less off- topic, the article was more neutral years ago but after the rise of online masculinism someone edited the article and made it about feminism and misogyny and denial of men's problems, it looks like the author is concerned about the rise of mascunlinism --POTDL (talk) 20:22, 12 October 2024 (UTC)

Misplaced Pages in any language is not a reliable source. As already stated, neutrality on Misplaced Pages means fairly representing the views of published, reliable sources. What you are proposing is WP:FALSEBALANCE. Reliable sources are not required to be free of bias, but feminists as a rule are not especially prejudiced against men. This discussion is descending into WP:FORUM territory now. —Sangdeboeuf (talk) 20:48, 12 October 2024 (UTC)

@POTDL, your most recent replies were rightfully deleted, but I'm going to be even more excessively blunt here: cite something concrete we can actually work from here—not merely what you would like a source to say—or stop wasting everyone else's time. Remsense ‥ 论 08:05, 16 October 2024 (UTC)

A better approach?

The following discussion is closed. Please do not modify it. Subsequent comments should be made in a new section. A summary of the conclusions reached follows.

This is going nowhere because of the "I did not hear that" attitude of the OP.

Much of the discussion here takes the form of claim and counterclaim over whether misandry exists or whether it is as bad as misogyny. This leads inevitably to a highly politicised argument which is essentially semantic and as such largely unwinnable by either side. It leads, as user Sangdeboeuf correctly suggests, to this talk page, and even the entire article, inappropriately becoming a forum.

I think what's important here is not who's right, but that this debate is quite simply offtopic. It would serve Misplaced Pages well to take the position that the purpose of this article is to discuss what misandry is, where it exists (and most reasonable people would probably accept prima facie that it must exist to some extent).

The purpose here is not to compare misandry to any other form of prejudice or debate the extent to which it exists. It is, ideally, as an encyclopedia, to describe the facts, ideally without people constantly trying to insert negations in the form of claims that those facts don't matter. Misplaced Pages articles which essentially take the form of arguments between editors of opposing points of view are very easy to detect and this is a clear example. It's up to the reader to decide whether the facts matter, not us. Anything else is to violate NPOV.

If Misplaced Pages needs a page on the debate (if that's the word) between men's and women's rights activists over the comparative characteristics of misogyny and misandry then that perhaps should have a page of its own. 2A10:BCC2:2029:63E0:E85C:779:9243:34C7 (talk) 10:57, 15 October 2024 (UTC)

Even if we had a separate article about "the debate", we'd need to summarize it here. For whatever reason, sources about misandry tend to discuss comparison with misogyny. Since our role here is to summarize those sources, we can't ignore that aspect of this subject. Firefangledfeathers (talk / contribs) 12:45, 15 October 2024 (UTC)

Sure, summarize it, but don't make it the main focus of the article. The problem here is that that so many of the sources are not about misandry per se but about the comparative social effects of misogyny and misandry. Goodtablemanners (talk) 17:53, 15 October 2024 (UTC)

It's not the main focus of the article, though, is it? Firefangledfeathers (talk / contribs) 17:58, 15 October 2024 (UTC)

I think it has undue influence, certainly. The problem I'm really trying to solve here is that right now, this article has passages which I think will be widely seen as seeking to minimise real world harms caused to men, and in doing that it provides all kinds of ammunition for people we'd rather not help out. As so often the political debate here has no winners. 2A10:BCC2:2029:63E0:6661:E754:28CA:CD37 (talk) 02:40, 16 October 2024 (UTC)

We are supposed be helping everyone understand the topic. The main point of the topic is that it is misunderstood and misused by its proponents, especially with regard to how feminists view men: the false myth that feminists are man-haters. We should certainly describe the important points, but we should not emphasize the MRA arguments unduly. Binksternet (talk) 04:17, 16 October 2024 (UTC)

Again, you're taking it upon yourself to decide what the main point of the topic is, which begs the very question you seem to be asking. I don't think that any of the points you raise here are either a necessary or sufficient prerequisite for the solution you seem to be proposing.

Or, to put it another way, there's certainly more than enough perfectly well-established examples of men getting the worst of a situation because they're men, to fill an article like this with examples that don't engage the issues you seem concerned about.

Perhaps I can briefly appeal to your broader understanding of the realpolitik here. No matter what you or I think about this stuff, there is a risk that people will read the examples in the second paragraph of this article, all of which are very certainly true and not really subject to being argued-with. Those people will then read the negation which follows and, not unreasonably, conclude that the article is attempting to deny reality and represents a horrendous failure of NPOV. That doesn't help anyone, men or women.

You and I may disagree with that interpretation but there's no reason to leave it as it is, and every reason to change it. 2A10:BCC2:2029:63E0:E095:E80F:A482:5AFC (talk) 14:17, 16 October 2024 (UTC)

Your "examples of men getting the worst of a situation because they're men" is another topic. Misandry is supposedly women hating men. The men who are getting the worst of a situation is primarily because of how the patriarchy is set up. For instance, men decided to work dangerous jobs – they are not forced by hateful women to do them. The patriarchy decided that women are better suited to raising children, which is why men suffer weaker connections with their children after separation and divorce. Men are far more likely to engage in domestic abuse which is why they are frequently profiled as the aggressor. The connection of these things to "misandry" is notional, not actual. Binksternet (talk) 16:07, 16 October 2024 (UTC)

You say "Misandry is supposedly women hating men." Er... is it? Says who? Based on what? That's not the definition in the Merriam-Webster or the Oxford English and it isn't even the definition given in the article we're discussing.

You're still doing the same thing; you're using a definition of the term made up by you then arguing against it. You can do that as a thought experiment - carry on! - but that's a strawman, that's not how encyclopaedic writing works.

It's perfectly possible to write a completely coherent article here without engaging any of the problems you seem to be concerned about. None of the claims you are particularly germane to the topic, and some of them are really quite nasty. I mean, are you seriously supporting profiling people as a legitimate part of a criminal justice effort? Ouch. 2A10:BCC2:2029:63E0:35BA:6B1E:9906:26F6 (talk) 00:58, 17 October 2024 (UTC)

Maybe misandry is not exactly women hating men, but the term has certainly been used to scapegoat feminists. See Marwick & Caplan (2018): from its very inception, misandry was used as a synonym for feminism and as a false equivalence to misogyny. The social and historical context of the term is more relevant to an encyclopedia article than a strict dictionary definition. —Sangdeboeuf (talk) 10:37, 17 October 2024 (UTC)

Certainly Misplaced Pages is not a dictionary, though the dictionaries I mention are reliable sources for encyclopedic purposes. This matters, because (as I keep saying) semantic arguments over the meaning of an article's title can exert almost unlimited influence over what ends up in the article, which is what I think user Binksternet is trying to do here.

For what it's worth, I have not read the publication you cite, but I would take the title "drinking male tears" as a fairly clear statement that the author enjoys and approves of the suffering of men. I'm more or less a free-speech fundamentalist so I'm not going to complain too much, but it seems almost comically redundant to point out that the title alone makes the publication the very definition of an unreliable source. 2A10:BCC2:2029:63E0:35BA:6B1E:9906:26F6 (talk) 11:23, 17 October 2024 (UTC)

I have not read the publication – in that case I think we can safely disregard your opinions about it. For the record, "Drinking male tears" is obviously a reference to the trend of "ironic misandry" that became popular about a decade ago. Per Marwick & Caplan (2018) (my bolding): the trend received enough attention that 'ironic misandry' became a subject for articles published by The Guardian, Slate, and TIME Magazine. In each piece, the authors examined the humorous appropriation of male-bashing and misandry by prominent feminists like Jessica Valenti, memes with sentiments like 'I Drink Male Tears,' and entrepreneurs on Etsy who sold embroidered hats and macramé 'misandry' crafts, slyly combining the appropriation of the term with traditional expressions of femininity (Horowitz 2013; Alanna Okun 2014). Some of these articles criticized such satire, arguing that it might alienate male allies (Sarah Begley 2014), while others celebrated the strategic re-framing of misandry as a way to further feminist beliefs (Amanda Hess 2014). This is a straightforward description of the trend, not an endorsement of it. —Sangdeboeuf (talk) 12:46, 17 October 2024 (UTC)

The answer to semantic arguments is to focus on the most reliable sources that cover a topic in depth. In the case of articles about words or phrases, that means sources that go beyond dictionary definitions to examine the social or historical significance of the term.Britannica is one such source: Proponents of men’s rights conjured the notion of misandry, or hatred of men, as they warned against a hypothesized approach of a female-dominated society. The social and historical significance here is that the term "misandry" signifies a fear of women's power to oppress men. —Sangdeboeuf (talk) 13:03, 17 October 2024 (UTC)

By the way, patriarchy according to Britannica is also just a hypothesis and just a term that is used only by some scholars. Reprarina (talk) 13:18, 17 October 2024 (UTC)

Good thing Britannica isn't the only source available on the topic of patriarchy. But we're discussing this article, not any other. —Sangdeboeuf (talk) 13:24, 17 October 2024 (UTC)

I believe that in this article too, a source should not be labeled as unreliable simply because it understands patriarchy the way Britannica understands it. Reprarina (talk) 13:58, 18 October 2024 (UTC)

Who is doing that? —Sangdeboeuf (talk) 20:25, 18 October 2024 (UTC)

Please forgive me for querying this but I want to be as clear as possible. Is it the position of Misplaced Pages that any position, however reprehensible, is appropriate so long as it's suffixed with a statement to the effect "only joking?"

I think at the very least we should accept that it is reasonable to question why this talk page suggests a reference on prejudice against men (the Caplan work) titled with a direct and unequivocal expression of prejudice against men.

I mean, at the very, very least, we should expect that sort of thing to provoke undue politics. Can't we do any better? 2A10:BCC6:EB4:0:2047:EEAE:1C23:E4DD (talk) 23:47, 3 November 2024 (UTC)

I don't see a constructive proposal here. Don't mistake the title of a scholarly work for actual prejudice. Binksternet (talk) 00:22, 4 November 2024 (UTC)

Why not? It's a direct and unequivocal statement expressing prejudice. I'm not sure how much more spelled-out you want it to be. 2A10:BCC6:EB4:0:2047:EEAE:1C23:E4DD (talk) 02:06, 4 November 2024 (UTC)

We're not going to exclude a source that meets Misplaced Pages's sourcing requirements because you don't like the title. MrOllie (talk) 02:21, 4 November 2024 (UTC)

Misplaced Pages's sourcing requirements can be found at WP:RS. You'll note that they don't say anything about liking or not liking the title, or 'attacks'. In fact WP:PARTISAN says the exact opposite of the argument you're making here. MrOllie (talk) 11:59, 4 November 2024 (UTC)

Again, a title doesn't equal enorsement. Why are you still assuming otherwise. There's a book titled "Kill All Normies" that examines the rise of the alt-right in the mid-2010s from a critical perspective. Do you think the author agrees with that title? Or maybe, like this article whose title you're still angry at, it's a deliberately provocative choice that's appropriate to the subject? Going back to the article itself it acknowledges the argument that jokes like "male tears" might actually hurt the cause, which is more than I can say for some takes on this subject. Harryhenry1 (talk) 12:02, 4 November 2024 (UTC)

That's not really the point, though, is it? The argument which many people here - including you, though correct me if I'm wrong - seem to be pushing is that the article need not be NPOV if the sources are not NPOV, which is quite simply not what the rules say. You can argue for heavily biased sources (though I wouldn't, given the choice, and I think we do have a choice) but you can't argue for a biased article on that basis, which is what's going on here. 2A10:BCC6:EB4:0:5CFA:6296:E140:60DF (talk) 14:37, 4 November 2024 (UTC)

I don't think anyone is making that argument. WP:NPOV means fairly representing all the significant views that have been published by reliable sources on a given topic. Sources need not be neutral in order to be considered reliable. Non-neutral sources are often the best sources available. —Sangdeboeuf (talk) 14:56, 4 November 2024 (UTC)

It seems like the disconnect here is that you've developed an impression that WP:NPOV = balance, when the NPOV policy itself says the opposite (at WP:FALSEBALANCE). MrOllie (talk) 15:16, 4 November 2024 (UTC)

Again, you can dismiss anything by citing false balance (formally, your argument toward that conclusion is non-falsifiable and therefore invalid).

On the contrary, the NPOV failure here is your belief that biased sources justify a biased article, which they do not. The article must be NPOV, even if the sources aren't. 2A10:BCC6:EB4:0:5CFA:6296:E140:60DF (talk) 15:59, 4 November 2024 (UTC)

Again what you are arguing here is flatly contradicted by the actual text of WP:NPOV. MrOllie (talk) 16:10, 4 November 2024 (UTC)

Bill O'Reilly has written books with titles like Killing Kennedy, Killing Lincoln, and Killing Reagan. Does this mean he supports political assassinations? Also, you previously stated that you have not read the publication you are complaining about. If you can't do that much, then please stop wasting people's time. —Sangdeboeuf (talk) 16:16, 4 November 2024 (UTC)

The rules on NPOV state that the article must take a NPOV and if you believe otherwise you are wrong. It is one of the most core principles of Misplaced Pages.

To expand, you are overlooking the distinction between the point of view of the source, and the point of view of the article. The rules state that sources need not be NPOV if the opinion they put forward is described as the opinion of that source in the article. In this article that is not the case; the biased sources are being given as truth. This is against the rules (not to mention morally repugnant).

I think what's mostly going on here is that in most places on planet Earth, "misandry" needs nothing more than a redirect to "discrimination against men." I am forming the impression that in a very narrowly-defined part of American academia, it has taken on a very different meaning which will not be understood by most English-speaking people, and which has absolutely no claim on primacy in terms of what this article should be about. 2A10:BCC6:EB4:0:5CFA:6296:E140:60DF (talk) 19:55, 4 November 2024 (UTC)

Misplaced Pages is not a dictionary. You seem to be confusing the literal meaning of the term "misandry" with the topic of this article, which includes the social and historical context of how the term is used. Which opinions are being misrepresented as "truth" in the article? —Sangdeboeuf (talk) 20:21, 4 November 2024 (UTC)

Can you at least read the source that you seem to have such a sticking point against? Ignore the title, pretend it doesn't exist, that title is not why the article uses it a source. Harryhenry1 (talk) 01:24, 5 November 2024 (UTC)

No, I'm not confusing the literal meaning of the term (and title of this article) with the content of this article.

I am pointing out that one does not reflect the other, which it should and must, and which you seem to accept it doesn't.

The literal meaning of the term should and must be the ONLY thing the article should be about. Anything else is a bait-and-switch (and it doesn't help that it so clearly being done for nakedly political ends).

This realisation is often the solution to articles just like this one where the title is effectively being syntactically gerrymandered in order to facilitate the inclusion and exclusion of any material at an editor's discretion. This is not an article on misandry, it's an article on, say, "views on discrimination against men among American social science professors." That title might be supportable at least based on its content. I think you'd struggle on notability because it is not anything like a mainstream view, but I would have no argument with it.

What you can't do is title the article "misandry," which demands nothing more than a redirect to "discrimination against men," then allow the article to become a violently POV diatribe which essentially seeks to dismiss the very concept of discrimination against men by applying the principles of the Narcissist's Prayer. That's what you have right now and it's not proper. 2A10:BCC6:EB4:0:2D57:E4E2:E527:E9FE (talk) 02:15, 7 November 2024 (UTC)

The literal meaning of the term should and must be the ONLY thing the article should be about. WP:NOT#DICT says otherwise. —Sangdeboeuf (talk) 05:43, 7 November 2024 (UTC)

I wouldn't say that it says otherwise. In any case, nothing is said there about the fact that an article called X should not be about X first and foremost, and only secondarily about the use of the term X in the propaganda of some movements. Reprarina (talk) 06:52, 7 November 2024 (UTC)

What's happened here is that some people have got on a massive political hobby horse about a fringe use of this term which will not be recognised by the vast majority of the people who will read this article, to the extent that it approaches WP:PATENT.

Most of the people who read this article, including me, initially, will not even be aware of the existence of the political arguments that attend all this, and will simply read the article and perceive a denial of reality. This is not their fault, this is the article's fault.

That political argument might warrant one very brief paragraph in this article, accurately describing it as (at best) a fringe and heavily contested political ideology. Currently the article describes it as fact. I would suggest a new article on the subject (I did suggest that) but on reflection I doubt it would fulfil the notability requirement.

Regardless, this is certainly not what either the letter or the spirit of the rules say should happen. It's a direct and blatant violation of NPOV which is being maintained using entirely circular semantic arguments over the article's title (this is not a new problem and is widely used on wikipedia because it allows anyone to include or exclude any source for any reason.)

In the end this is currently an title which should probably just redirect to "discrimination against men." Right now it is little more than a politicised diatribe which is neither accurate, encyclopaedic, or within the rules. 2A10:BCC6:EB4:0:195:9FD2:F2FB:C81B (talk) 12:44, 7 November 2024 (UTC)

Your assumption that everyone who reads this article just has the same opinion as you seems incredibly pompous, and doesn't make for a good argument. The fact you're surprised and annoyed that an english-speaking article about a topic relevant to the social sciences uses english-speaking articles written by social science professors says more about how you view the topic than the article itself. Harryhenry1 (talk) 13:48, 7 November 2024 (UTC)

Please don't make this about me or your opinion of me; it's against the rules. My approach here is largely apolitical; I won't pretend I'm not completely appalled by what's going on.

Anyway, my argument stands. Right now, this is an article which purports to be about discrimination against men, but which is actually an attempt to deny the existence of discrimination against men. Any argument to the contrary is a simple denial of reality, patent nonsense, semantic in nature and relies on (to put it very, very mildly) a contested political ideology which blatantly fails NPOV.

The fact that the result is wholly misleading is a byproduct of that but the facts remain. This article contains statements which can trivially be proven to be incorrect statements of fact, and no reading of any rule can justify that. 2A10:BCC6:EB4:0:195:9FD2:F2FB:C81B (talk) 20:02, 7 November 2024 (UTC)

As others have been pointing out, if you are looking for an article that 'purports to be about discrimination against men' you should be at discrimination against men. We're not going to change this article because you don't understand the difference between that topic and this one. MrOllie (talk) 20:13, 7 November 2024 (UTC)

The term "misandry" is essentially synonymous with "discrimination against men" and that fact has always been at the very core of my objection. Any other definition arises from a contested political ideology. I fully understand the arguments presented by that ideology and regardless of whether I agree with them or not, they fail NPOV and thus so does your argument.

If you want to write an article about niche political ideologies around gender, fine, but this article is not the place for it.

All my points stand. 2A10:BCC6:EB4:0:195:9FD2:F2FB:C81B (talk) 20:26, 7 November 2024 (UTC)

The term "misandry" is essentially synonymous with "discrimination against men"

No, it is not. Discrimination is an action, Misandry is a mental state. The causes of 'discrimination against men' are varied and not reducible to simple hate for men. Also, topics of an article cannot 'fail NPOV', nor can arguments on a talk page. NPOV does not mean what you seem to think it means. MrOllie (talk) 20:32, 7 November 2024 (UTC)

Most of the people who read this article will not even be aware of the existence of the political arguments that attend all this. An encyclopedia (like Misplaced Pages) exists to inform people of things they might not already know. Not to confirm their existing beliefs. —Sangdeboeuf (talk) 14:05, 7 November 2024 (UTC)

This isn't about beliefs, it's about facts, and you can't inform anyone of a fact if you assign that fact semantics which pertain to another situation, which is what this article currently does.

I'll say it again: this article is at best mistitled; it does not inform anyone about misandry. It informs people about a niche ideology around misandry, which is a large and important difference which should be made clear. 2A10:BCC6:EB4:0:195:9FD2:F2FB:C81B (talk) 20:05, 7 November 2024 (UTC)

See WP:WORDISSUBJECT: articles on words and phrases should include the social or historical significance of the term. If reliable, published sources focus on use of the term as a tool of men's rights movement/manosphere propaganda, then so do we. —Sangdeboeuf (talk) 14:28, 7 November 2024 (UTC)

Not all sources. For example, sources mentioning misandry in arts do not focus on this. Reprarina (talk) 14:59, 7 November 2024 (UTC)

The article is called Misandry, not Misandry (word). Marwick and Сaplan's article, by the way, is much better suited to the latter. Reprarina (talk) 15:04, 7 November 2024 (UTC)

Please read the actual source first, the title is not an endorsement of that view. Harryhenry1 (talk) 02:35, 4 November 2024 (UTC)

Misandry is supposedly women hating men. No, misandry is people hating men. Misogyny is people hating women. Misanthropy is people hating humans. Gilmore is probably the only scholar here who uses the term misogyny only to mean what comes from men. And accordingly, uses the term misandry as something that could hypothetically only come from women. Academic mainstream literature opposes the idea that there are any traits which are always male or always female. It is gender essentialism. Mainstream academic literature has a different definition of misogyny and clearly includes female internalized misogyny in the concept of misogyny. Reprarina (talk) 11:42, 17 October 2024 (UTC)

No separate article is indicated. The notion of "misandry" in human society includes all the aspects. We should tell the reader that marginalized men think misandry is important, and that scholars who study the topic think the men's right groups are wrong about that aspect of it. Of course we include the misandry/misogyny comparison in this article because it is a central part of the topic. Binksternet (talk) 19:19, 15 October 2024 (UTC)

What source says that MRAs are "marginalized"? You often repeat this word, I still don’t understand in what meaning you use it and from what source it is taken. Reprarina (talk) 22:19, 15 October 2024 (UTC)

All the sources. Happy men who are successful with women and life in general are not the ones crying "misandry". The sources talk about men who are not successful competing against other men for money and status, the same men who are pushed aside by women seeking more successful men as partners. MRAs are angry at the way the world has treated them. Successful men are not angry like that. Since the under-performing men cannot make headway against the patriarchy, they turn to attack women. Marwick and Caplan wrote that "The contemporary MRM is therefore a reaction to a perceived diminishing social status of cisgender white men" which is in stark contrast to the actual elevated status enjoyed by the majority of cisgender white men. Binksternet (talk) 01:42, 16 October 2024 (UTC)

Well, that is, yes, Marwick and Сaplan wrote not that the discourse is conducted by marginalized men, but something from which you drew such a conclusion. Reprarina (talk) 07:55, 16 October 2024 (UTC)

The Routledge International Handbook of Online Deviance: "Despite incels’ claims to the contrary, they are not marginalized or silenced individuals." . Not only does it not confirm, but it directly contradicts your statement. Reprarina (talk) 08:02, 16 October 2024 (UTC)

The first appearance in this article of the word "marginalized" came 11 years ago from an editor summarizing the arguments of Warren Farrell. Since then, the word has been supported by a growing number of cites, for instance five in May 2022. Binksternet (talk) 19:15, 16 October 2024 (UTC)

There are links to the sentence, but there is no word "marginalization" is not in the sources in such context. Cited authors in gender studies Bethany M. Coston and Michael Kimmel write even more radically opposite: a curious characteristic of these new legions of angry white men: although they maintain most of the power and control in the world, they still feel like victims. Yet another reason to remove the phrase marginalized men from the preamble. I suggest that Marwick and Caplan are also writing more about the perception of being marginalized than about actual marginalization. Reprarina (talk) 21:49, 16 October 2024 (UTC)

The word "marginalization" is a summary of concepts such as weakness in the jobs marketplace, underemployment, difficulty finding a female mate, status differential compared to more successful men, etc. These concepts are discussed in many sources. Your Kimmel example is about angry white men which is not quite this topic. Kimmel goes on to discuss how the misandry crowd is failing to reproduce relative to male "economic elites", and how the misandry crowd is composed of "humiliated" men with some seeking "payback". Those are the folks who spout notions of misandry. Binksternet (talk) 02:31, 17 October 2024 (UTC)

Kimmel's works make the idea quite clearly that the ranks of MRAs (at least in the US) are filled primarily by men who are less marginalized than many other men. Reprarina (talk) 10:01, 17 October 2024 (UTC)

The word "marginalized" is too strong to be artificially extracted from a text where it is not used directly. I'm not sure that those men who beg on the street have even heard the word "misandry". Reprarina (talk) 10:05, 17 October 2024 (UTC)

That's kind of what I mean. What you're saying is entirely dependent, as I say, on a semantic argument over the definition of the word. If you define misandry as that which has been disagreed with by people, then yes, it is something people have disagreed with. It's a circular argument and obviously so. I don't think it's plausible to take the position that we should object to the entire concept, especially given it clearly exists in at least some circumstances.

You're doing very much the same thing with the word "marginalised," which is really just begging the question. You seem to be pushing the idea that this subject is only relevant to a certain group by defining the subject as that which the group is interested in.

That sort of prejudgement is the very essence of an NPOV violation. 2A10:BCC2:2029:63E0:6661:E754:28CA:CD37 (talk) 02:35, 16 October 2024 (UTC)

You revealed yourself as an activist when you said, "this article has passages which I think will be widely seen as seeking to minimise real world harms caused to men, and in doing that it provides all kinds of ammunition for people we'd rather not help out." You are trying to use Misplaced Pages to "right great wrongs", but that by itself is a violation of policy. Misplaced Pages is meant to summarize the best sources on a topic, and this article fits that plan. Binksternet (talk) 04:21, 16 October 2024 (UTC)

Am I? Based on what? I'm just sitting here looking at an article which has pretty obviously been overtaken by some fairly extreme and unpleasant political views and doing what I can to sort it out, but if you're going to insist on making it about me, then the conversation is pointless. It's quite feasible to write a decent article here without it having to engage any of this politics, which arises from a very small niche of beliefs in any case. 2A10:BCC6:EB4:0:5CFA:6296:E140:60DF (talk) 11:39, 4 November 2024 (UTC)

WP:NPOV means fairly representing all the significant views that have been published by reliable sources on the topic. If the most reliable sources describe misandry primarily as a false equivalence to misogyny, then so do we. What most reasonable people might think is irrelevant. —Sangdeboeuf (talk) 17:42, 16 October 2024 (UTC)

This article goes further than this. It should specify that none of the sources say it doesn't exist at all. From the current wording, it is very heavily implied that many of these scholars probably think misandry does not exist. If nothing else, some language needs to be cleaned up to adhere to NPOV. BOBTHETOMATO42069 (talk) 17:54, 7 November 2024 (UTC)

Since the article does not 'very heavily' imply that, there is no POV problem to be corrected. Even if one were to accept such a statement would be desirable for the article (and to be clear I do not), It would be WP:OR to point out things that sources don't say. MrOllie (talk) 18:33, 7 November 2024 (UTC)

On the contrary, Bob is absolutely right, and the desperate attempts we're seeing here to defend what's basically deliberate and highly prejudicial political unpleasantness is really offputting. There is no need for the article to have the problem Bob suggests it does. It doesn't need to be written the way it is; you can have a subheading on the opposition to use of the term if you like.

Either way, regardless what the article implies, it certainly states the opinion of the sources as fact, makes obviously counterfactual statements, is self-contradictory, and does not address its own topic. 2A10:BCC6:EB4:0:195:9FD2:F2FB:C81B (talk) 20:13, 7 November 2024 (UTC)

The sources we have also don't say that the moon is made of green cheese. We cannot add text to the article based on what's not in a source. And we're not going to add a subheading for the opposition's claims, that is exactly what WP:FALSEBALANCE is about preventing. You seem to have come with some pre-conceived notions of what the topic of the article should be, and are complaining that the article doesn't meet your expectations. But that's fine, all we're worried about here is matching the sourcing, not your expectations. MrOllie (talk) 20:19, 7 November 2024 (UTC)

Feminism and misandry

Thread retitled from "Feminism and Misandry are not the same thing".

Look, I get that it's the official policy of Misplaced Pages to support feminism and characterize any criticism of it as completely unfounded and based on hate, etc. This is literally repeated over ten times in the article for some reason, as if it wasn't made clear enough in the opening paragraph. That being said, it is self evident that there are people out there with prejudice and dislike towards men, just like every other race and gender. This is even admitted by the article, although of course it's in the context of claiming that fewer feminists are misandrists. The entire article about misandry contains zero discussion about misandrists other than to paradoxically claim that there are less misandrists among feminists while also claiming that misandry does not exist? The "psychological study" presented consists essentially of asking a group of feminists if they have negative feelings towards men and reporting their answer. Can we really think of no reasons that individuals who are part of a political activist group would avoid damaging their own movement by associating it with politically unpalatable ideas or be in denial about their own prejudice? — Preceding unsigned comment added by Dekadoka (talk • contribs)

The official policy of Misplaced Pages is to base it on the most reliable academic sources. In the reality of 2024, the most reliable academic sources harshly criticize antifeminism, and encourage feminism. It was different once upon a time, and it may be different sometime in the future, but today Misplaced Pages will write as the most reliable academic sources write as of 2024. There are more than one source that suggests that antifeminists are more hostile to men than feminists. This is also indicated by Peter Glick and Jessica Whitehead in their article "Hostility toward men and the perceived stability of male dominance". Antifeminists, generally speaking, very often show hostility and even hatred towards those men who do not conform to the ideals of hegemonic masculinity, don't they? In general, one could create an article Hostility towards men based on psychological literature, which is not quite the same as hatred of men, but at least it is something that has been studied as a verified thing by serious psychologists, such as Peter Glick and Jessica Whitehead. Please don't forget to sign your messages. --Reprarina (talk) 12:29, 19 October 2024 (UTC)

I apologize for the frustrated tone of my initial comment. I agree with you that Misplaced Pages should aspire to represent the content of quality academic sources, and that generally these sources are highly critical of antifeminism. That being said, I think an article about misandry should at least attempt to discuss misandrists. Instead what we get is a denial that misandry even exists, a claim that if it does exist it does minimal or no harm because it is not identical to misogyny, and finally a poorly supported claim that there is no link whatsoever with feminism. The term's alleged links with feminism and use to support antifeminism certainly deserve a section in the article but making almost the entire article about these things leaves out important information. Misandry exists and causes harm independent of any false equivalence to misogyny. There are harmful and false male stereotypes which have been examined academically. For example:

1. "All men are fundamentally driven by sex." A recent meta analysis of 211 studies found that while men do have a higher average libido than women, male and female libidos follow a bell curve and the average is quite close. One in three women has a higher libido than the average man. This stereotype may partially arise from the greater tendency of high libido men to interact with large numbers of women.

https://www.psychologytoday.com/us/blog/talking-apes/202212/do-men-really-have-stronger-sex-drives-than-women

https://psycnet.apa.org/doiLanding?doi=10.1037%2Fbul0000366

2. Empathy Gap. Research has shown that both men and women have more empathy for women. What effects does this have on human behavior?

https://pubmed.ncbi.nlm.nih.gov/15491274/

Perhaps there is a link with men receiving 63% longer prison sentences for the same crimes?

https://repository.law.umich.edu/cgi/viewcontent.cgi?article=1164&context=law_econ_current

Or with male students in school receiving lower grades for the same work?

https://www.tandfonline.com/doi/full/10.1080/01425692.2022.2122942

3. "Men are (insert small group of men who do bad thing)s." Lack of recognition male vs female variability and its effects on the extremes of the bell curves. Although men and women are quite similar on average, men have greater variability in the areas of cognition, physical attributes, and personality.

https://pubmed.ncbi.nlm.nih.gov/22329560/ (lots of studies could be cited here)

Some discussion of this is warranted. This data suggests that most of the individuals found at the extremes of human behavior, good and bad, are likely to be men. Hence, it is inaccurate to represent men using only the bad side of the curve. A more accurate view would characterize men as simply being more variable in good and bad ways. — Dekadoka (talk) 15:12, 19 October 2024 (UTC)

These citations don't appear to mention the term 'Misandry' at all. Have a look at Misplaced Pages's policy on original research. Misplaced Pages cannot make a logicial leap to label the examples you cite here as 'Misandry' - we can only make points which are directly supported by citations. Discussion of this could well be warranted, but we do not have citations here that would allow it to be done in a way which meets Misplaced Pages's policy requirements. MrOllie (talk) 15:24, 19 October 2024 (UTC)

The first sentence of the article: "Misandry is the hatred of, contempt for, or prejudice against men or boys."

Prejudice: "a. : a favoring or dislike of something without good reason. b. : unfriendly feelings directed against an individual, a group, or a race" - Merriam-Webster

"To demonstrate that you are not adding original research, you must be able to cite reliable, published sources that are directly related to the topic of the article and directly support the material being presented." - Original research policy

Examples on the topic of antimale prejudice and the false stereotypes surrounding it aren't welcome in a discussion on misandry because they don't include the term misandry? Feels a bit like a Catch-22, no?

Example 1: Stereotyping men as overly sexually driven is incorrect. The reason this is a topic of research is because the stereotype exists. It should be self evident that false stereotypes are potentially harmful. Here is another article that challenges it even more directly:

https://www.webmd.com/sex/features/sex-drive-how-do-men-women-compare

"Not only is the idea that men have higher sex drives an oversimplified notion, but it’s really just not true"

Example 2: Conclusion/Topic from source 1: Men and women have less empathy for men than women. (see title and last sentence of abstract) Dislike, unfriendly feelings, see above definition of prejudice. If someone has access to the full articles and relevant statistical knowledge, they could also pull the percentage of people surveyed who reported negative feelings towards men references under "psychological research" and in the final paragraph of the current article.

Conclusion/Topic from source 2: "This study finds dramatic unexplained gender gaps in federal criminal cases. Conditional on arrest offense, criminal history, and other pre-charge observables, men receive 63% longer sentences on average than women do. Women are also significantly likelier to avoid charges and convictions, and twice as likely to avoid incarceration if convicted. There are large unexplained gaps across the sentence distribution, and across a

wide variety of specifications, subsamples, and estimation strategies."

Conclusion/Topic from source 3: "Results show that, when comparing students who have identical subject-specific competence, teachers are more likely to give higher grades to girls. Furthermore, they demonstrate for the first time that this grading premium favouring girls is systemic, as teacher and classroom characteristics play a negligible role in reducing it."

Can we agree that all three of these relate to "favoring or disliking without good reason" or "unfriendly feelings directed against " and hence are at least debatably examples of prejudice which is an example of misandry?

Example 3: I agree that referencing the variability hypothesis itself is not directly related and directly supportive, so I think this one would need a better reference. Perhaps a better direction for this would look at individual examples, such as social conditioning factors which lead to male criminal behavior, and the strong correlation between fatherlessness and violent crime? Dekadoka (talk) 16:58, 19 October 2024 (UTC)

You're wasting your time, here. WP:OR is a core policy on Misplaced Pages. That these examples are misandry in your opinion or fit a definition is completely irrelevant if you cannot bring sources that make points directly. MrOllie (talk) 17:08, 19 October 2024 (UTC)

Nowhere does the article, let alone the lead section of the article, deny that misandry even exists. The study called "The Misandry Myth" asked adults of both sexes to "report their feminist identity and explicit attitudes toward men". That's not the same as asking a group of feminists if they have negative feelings towards men.Misplaced Pages already has articles on sex differences in humans that would be more relevant to this discussion, including human sexuality, sex differences in crime, and sex differences in psychology.The first sentence of the article needs to be changed to rely less on dictionary definitions; whatever society's attitudes towards men might be, "misandry" is mainly an MRA talking point used to attack feminists. —Sangdeboeuf (talk) 23:00, 19 October 2024 (UTC)

I think the term has unfortunately been contaminated by it's association with antifeminists. This is perhaps why academic articles discussing prejudice and negative perceptions of men don't use the term except in the context of defending feminism. But I suppose if WP:OR requires the exact term to be mentioned in order for an academic article to meet the directly related/directly supportive criteria for relevant information, this information cannot be included under Misplaced Pages's policies. Makes sense. On the other hand, do we consider the phenomena of prejudice against men worth discussing at all, and, if so, where can it be mentioned in a neutral fashion without the comparison to misogyny or linking it to feminism? I feel that there is still relevant academic information that should be presented even if we keep in mind that misogyny is more harmful/systemic/etc.

@Sangdeboeuf The article states that the term was invented by antifeminists for the purpose of criticizing feminism, which implies that it does not describe a real phenomena independent of criticism of feminism. My mistake if I misinterpreted, but this does not appear to be clarified anywhere in the article.

"The Misandry Myth" Just read the questions on the survey if you don't believe me. Question 1: "Are you a feminist?" Question 10: "How warm/favorable or cold/unfavorable do you feel towards men in general." Question 11: “like men,” “dislike men,” “trust men,” “distrust men." There were other questions on the survey so I perhaps I oversimplified, but I think my point stands. Dekadoka (talk) 23:54, 19 October 2024 (UTC)

There is no reason in principle to consider this source unreliable. It does not contradict other sources. It has not been harshly criticized in the academic community. Moreover, it does not avoid calling misandry misandry, but directly uses the word misandrist in relation to some feminists. It is in the interests of those who are for men's rights, and not for the demonization of feminism, to insist on increasing the weight of this source in the article rather than decreasing it. Reprarina (talk) 00:16, 20 October 2024 (UTC)

I shall oppose. The first sentence of the article is quite correct, misandry is the hatred of men, and the article should be primarily about man-hating. And we should not write the article as if MRAs came up with some word instead of using one that already exists in non-MRAs-written dictionaries. In addition, the article should include studies of racialized hatred of black men, since the most general source in the article, namely Ouellette, mentions racialized misandry in his article. And racialized misandry is far from being portrayed in Black male studies as something falsely equivalent, non-systemic, etc. By the way, the Misandry myth article doesn't directly mention MRAs at all. Reprarina (talk) 00:07, 20 October 2024 (UTC)

Misandry was an obscure word before it was commandeered by MRAs as a tool against feminism. The meaning the MRAs applied to it is the meaning that stuck: feminists who supposedly hate men. Sources focus primarily on women as notional man-haters, much more than man-hating men, despite the original word allowing for any gender to hate men.

Again, racialized misandry against black men is best saved for another topic page. Otherwise this page will be stretched to mean two different things. It should be mentioned briefly with a link to the other page. The primary meaning of misandry is the one that represents a backlash to feminism. Binksternet (talk) 00:16, 20 October 2024 (UTC)

Actually, racialized misandry is a closer topic for the article than weaponization of misandry. We have Antisemitism and Weaponization of antisemitism. We can quite easily find sources for both Misandry and Weaponization of misandry. We can even find sources for Misogyny and Weaponization of misogyny, because, I say this quite responsibly, there are sources that some feminists call misogyny something that, according to the sources, is not misogyny. Reprarina (talk) 00:29, 20 October 2024 (UTC)

That would very likely be viewed as a Content fork (see WP:CFORK). The Misplaced Pages community really, really does not like such forks. MrOllie (talk) 00:38, 20 October 2024 (UTC)

In what world is "misandry" the same as "racialized misandry"? Nonsense. The misandry topic is primarily devoid of race as a factor. When race is introduced, it becomes a different topic. It's the same as Feminism versus White feminism, Black feminism and Multiracial feminist theory. The root term is about gender rights, not race-related. The weaponization of the word misandry by MRAs is this page's main topic. Binksternet (talk) 19:11, 23 October 2024 (UTC)

Misandry myth article already say that some feminists have claimed that misandry is a legitimate, even necessary aspect of the movement. It is naive to think that there are not and will not be sources on this aspect. The section on misandry in art is certainly not about MRAs, but for some reason we didn’t write a word in the preamble regarding this aspect. Reprarina (talk) 00:47, 20 October 2024 (UTC)

In other words, "there must be sources". So go find them and cite them, assuming they're reliable. Otherwise this discussion is pointless. —Sangdeboeuf (talk) 01:10, 20 October 2024 (UTC)

And yes, the authors of the Misandry myth article quite calmly cited Robin Morgan as an example. Morgan never wrote that misandry is legitimate, using the word misandry. She wrote that man-hating is an honorable and viable political act. However, the authors have calmly turned man-hating into misandry. And we should. Because these are synonymous words. Reprarina (talk) 01:03, 20 October 2024 (UTC)

What I don't quite understand here is why the article titled "discrimination against men" is not facing anything like the political opposition we see here, considering that this very article (correctly) describes misandry and discrimination against men as synonymous.

There's a lot of WP:GAME going on here. 2A10:BCC6:EB4:0:5CFA:6296:E140:60DF (talk) 17:19, 4 November 2024 (UTC)

Oddball question—if this isn't the article to include these facts on, which one is? I'm not saying the converse of WP:V (i.e. the negation of WP:ONUS, that every verifiable fact must fit in somewhere) is true—but it does seem like there should be some place where information like this is naturally fit in. Remsense ‥ 论 04:22, 20 October 2024 (UTC)

If one were so inclined, these would be discussed at places like Sex differences in social capital, Sex differences in education, or Sex differences in psychology. MrOllie (talk) 12:56, 20 October 2024 (UTC)

In the end, what you're saying here is largely correct. Even a cursory examination reveals that the academic consensus holds prejudice against men, as generally understood, as an essentially invalid or non-existent concept, and that discussion of it represents a morally reprehensible attempt to divert attention from the much more severe problems faced by women. Certainly that is more or less what this article currently represents, although I still think it could be better written. If that's the goal, this article should be written in much the same way that, say, the article on the flat earth is written, to make it abundantly clear that Misplaced Pages's position - correctly reflecting the academic consensus - is that it is describing something that is culturally pseudoscientific. At that level, there is a question over whether this article should exist at all, although, as I say, there's one on flat earth. 188.74.98.182 (talk) 20:18, 2 November 2024 (UTC)

I assume you are aware that peer-reviewed research, i.e. the reliable sources that Misplaced Pages takes up the cause to use predominantly, are very biased at the moment? There is a massive amount of data indicating that misandry, which btw is not the same as anti-feminism, is a real problem, but in the peer-reviewed literature, papers evaluating such data in an unbiased way is very hard to find or not at all. I was in academia and I would go so far as to describe the situation as censorship. So my question is: Isn't an encyclopedia supposed to be politically neutral? --Felix Tritschler (talk) 22:37, 16 November 2024 (UTC)

You misunderstand Misplaced Pages's neutral point of view policy, which is about fairly representing significant views that have been published by reliable sources. We are not going to discard that policy based on one Misplaced Pages user's personal experience. Nor do we publish original research, no matter how many internet randos claim to have been censored by academia. —Sangdeboeuf (talk) 00:45, 17 November 2024 (UTC)

I don't misunderstand this at all. The thing is that this policy relies on the assumption that the gross of sources sanctioned by academia is politically, and e.g. regarding genders, neutral. Assume for a moment this is not the case - then of course any such source asserting that the gross of other such sources is neutral, isn't worth anything, right? But I see that it doesn't make sense to discuss this any further - Just one more thing: I'd like to send greetings to future readers of this (in case these comment pages are preserved long enough), who live in a time in which they look back at 2024, shaking their heads about how ridiculously obviously things went wrong and way too far in a direction that was initially justified and good, just the same way we from 2024 shake our heads looking back at the times before e.g. women had the right to vote (in which btw of course all sources the public opinion was influenced by, was deemed neutral and totally fine, by opinions from these same authorities). Good bye. --Felix Tritschler (talk) 23:18, 17 November 2024 (UTC)

There's nothing at WP:NPOV that says reliable sources have to be neutral. Your complaint has been noted and disregarded; this page is not a WP:FORUM to gripe about academia or any other topic. —Sangdeboeuf (talk) 23:53, 17 November 2024 (UTC)

First, my comments concern the quality of the article and are thus well suited for a Misplaced Pages talk page.

Then, your statement "There's nothing at WP:NPOV" = 'Misplaced Pages: Neutral point of view' "that says reliable sources have to be neutral." a) is obviously paradoxical, and b), because it is sadly exactly what happens on Misplaced Pages (sources deemed reliable by Misplaced Pages are not neutral, neither politically nor regarding gender), that even goes beyond confirming my argument from above (that self-evaluations of a pool of biased sources that claim neutrality are irrelevant): You even imply and thus admit that these sources, on average, are not neutral!

It is preposterous that this is not considered a huge problem here and so I stop further supporting Misplaced Pages financially. I have also copied the whole page to put it into a time capsule. --Felix Tritschler (talk) 17:46, 19 November 2024 (UTC)

You seem to have misunderstood what WP:NPOV means. It means Misplaced Pages reflects the POV of the mainstream sources. Note in particular that WP:FALSEBALANCE, (which you appear to be seeking here) is expressly not what is done on Misplaced Pages. The sources are not 'neutral' on lots of topics - one often cited example is Modern flat Earth beliefs. You'll note that that article isn't balanced either. In other words, if academia is biased, so is Misplaced Pages, and editors here are fine with that. MrOllie (talk) 17:54, 19 November 2024 (UTC)

You repeated what Sangdeboeuf already wrote. So instead of repeating myself, I refer to my other reply (see above). Further, WP:NPOV literally contains the word "neutral" and this is meant so (just that in practice it isn't) and in WP:FALSEBALANCE there's nothing countering it. What's written there is that obvious nonsense (my wording) like flatearth-theories are not worth being represented in articles as valid alternativ theories etc. - These have no meaningful data to support them (!) and aren't even on the spectrum from left-wing to conservative/right-wing or female to male interests - On the other hand, misandry and e.g. counterpositions to the current "Man or bear" Misplaced Pages article and related topics have a lots of solid data to support them, e.g. domestic violence against men, which occurs with ~50% of the frequency of DV against women, the latter of which is btw cited as an example for misogyny in the respective article here. --Felix Tritschler (talk) 23:51, 24 November 2024 (UTC)

You do have to read the whole policy page, not just assume you know what it means based on the title. MrOllie (talk) 00:26, 25 November 2024 (UTC)

Ok, I am pretty sure that I now read everything relevant in this regard and have to say that there was nothing new to me (since I skimmed over these pages completely already before, as far as I could see). So I'd have to ask you what specifically you meant that I did not understand. Thanks. --Felix Tritschler (talk) 10:23, 10 December 2024 (UTC)

The parts explained above. NPOV means that the sources are reflected. When they are critical, so too will be the Misplaced Pages article. If you are correct that the reliable sources are very biased at the moment as you wrote above, that means the article will lean very strongly in one direction, just as we lean very strongly against things like Homeopathy. See WP:GOODBIAS. MrOllie (talk) 14:56, 10 December 2024 (UTC)

Yes, I already considered that (e.g. flatearth theories, see above) - and with neutral, I meant politically neutral and regarding genders, and this is actually how I understood Misplaced Pages's neutrality. It's obvious to me that pseudoscience, i.e. homeopathy, flatearth theories, preastronautic, wokeism etc. isn't even part of a question regarding neutrality. They are obviously non-scientific, alone because they all lack vital principles of the scientific method, most importantly they are not falsifiable, the latter being one of the, if not the most important trait of science.

This is not the case for Misandry, as part of sociology - there's no principle of 'untouchability' like in wokeism, where they say that any criticism is to be disregarded because it comes from a privileged position. - So how do you justify mingling Misandry with the pseudosciences you mentioned? It's got nothing to do with each other - the problem is that academia at the moment is heavily biased politically and so no publications that follow a liberal and feminist narrative are passing the peer-review process. But there is no political influence at work when papers on e.g. preastronautic fail to pass the peer-review-process in important journals.

Isn't it obvious that it's dangerous if certain topics are censored, alone due to political reasons?

--Felix Tritschler (talk) 23:58, 17 December 2024 (UTC)

If academia is heavily biased politically then so too will be Misplaced Pages. There is no mechanism to determine the 'type' of bias. We follow the bias of the reliable sources, full stop. That is what you are not understanding. You're trying to get Misplaced Pages to work in a way that is counter to how it is designed. All manner of scientific disagreements have some political dimension - for example COVID vaccinations have become a highly politicized issue. But Misplaced Pages is still going to follow what medical sources say, even if one side of the political argument doesn't like that. The same applies here. If that is 'dangerous' we'll just have to live with it. MrOllie (talk) 00:07, 18 December 2024 (UTC)

MrOllie is using homeopathy as an example to show that Misplaced Pages does not give equal validity to all points of view on a topic, as you are evidently proposing we do with misandry. Misplaced Pages does not aspire to be politically neutral, which is another term for false balance. Misplaced Pages follows published, reliable sources. Go read WP:NPOV again. —Sangdeboeuf (talk) 14:25, 21 December 2024 (UTC)

@Felix Tritschler: no one cares if you donate to Misplaced Pages. Your attempt to extort us is even more reason to disregard your comments. —Sangdeboeuf (talk) 18:45, 19 November 2024 (UTC)

How did I attempt to extort anyone? I refuse to tolerate such an unsubstantiated allegation. I won't further financially support this organisation for obvious reasons, that's all - also, this is no reason to disregard my comments. --Felix Tritschler (talk) 23:59, 24 November 2024 (UTC)

Farrell and Sterba discussion paragraph

1 User:Mathglot Can you explain, what makes this paragraph relevant? I don't see anything in it about hatred towards men. Reprarina (talk) 12:46, 26 October 2024 (UTC)

Hi, Reprarina. Yes, I will, though not right away though as I am way behind on numerous things. I'll get back to it eventually; if I haven't in a copla weeks, please ping me again, and thanks for your work on the article! Mathglot (talk) 13:18, 27 October 2024 (UTC)

WP:ONUS says the disputed text should stay out until consensus confirms its inclusion.

I don't see the paragraph as discussing misandry. Instead, it is about reverse sexism and discrimination against men. Binksternet (talk) 14:58, 27 October 2024 (UTC)

Well, wouldn't it be? Misandry is a term fundamentally meaning discrimination against men. You seem to be taking the position that "onus" means "what User:Binksternet wants." 2A10:BCC6:EB4:0:1015:15D3:451:DF54 (talk) 09:42, 3 November 2024 (UTC)

See WP:NOR. MrOllie (talk) 11:49, 3 November 2024 (UTC)

Does that even address the point? This whole thing has turned into a semantic argument about the meaning of the article title which is being used as a fulcrum to entirely control its content, which is an entirely synthetic approach to the subject in the first place. 2A10:BCC6:EB4:0:2047:EEAE:1C23:E4DD (talk) 23:59, 3 November 2024 (UTC)

It doesn't matter what you think a term fundamentally means, or what you think would or would not meet your definition. It only matters if the sources identify something as misandry. That's how Misplaced Pages is written - and yes, compliance with our content policies are 'used as a fulcrum to entirely control its content' - as they are supposed to be. MrOllie (talk) 02:19, 4 November 2024 (UTC)

Your entire argument rests, again, on your interpretation of the word, which is no more valid than mine or anyone else's. By defining the subject of this article as something which is essentially nonexistent, you can exclude any source which states otherwise as unreliable. Your argument boils down to a simple claim that (for instance) red balloons don't exist, therefore any source which refers to red balloons is inherently unreliable. It's completely circular, can be used to justify any change to any article for any reason or none, and is certainly not what the rules are intended to provoke. 2A10:BCC6:EB4:0:5CFA:6296:E140:60DF (talk) 14:47, 4 November 2024 (UTC)

No, that is not at all what I am saying. My "entire argument" rests on the fact that the cited sources don't use the word. MrOllie (talk) 15:13, 4 November 2024 (UTC)

And if I were to look up sources which did, which I could trivially do (and in fact have done, in order to make this statement with absolute confidence)?

I presume I could edit them into the piece (be bold!), but I'm hesitant to do so on the assumption that those edits would be vandalised by you or people of your line of thinking, on the basis that those sources are politically unacceptable to you.

I'm honestly trying for an entirely apolitical approach here, but under the circumstances it's becoming very difficult to take the discourse seriously. I have said it before and I'll say it again: we're talking, here, about an article about prejudice against a specific group in which the recommended sources are proudly and outspokenly prejudiced against that group. No reasonable interpretation of the rules can justify this. 2A10:BCC6:EB4:0:5CFA:6296:E140:60DF (talk) 15:51, 4 November 2024 (UTC)

This talk section is about a specific paragraph which cited specific sources, which did not use the word. I'm not really interested in debating hypotheticals about other wording or sources. MrOllie (talk) 16:11, 4 November 2024 (UTC)

Well, if you're not interested in the debate, there'll be no problem with my inserting the new material, will there?

Serious question. 2A10:BCC6:EB4:0:5CFA:6296:E140:60DF (talk) 17:18, 4 November 2024 (UTC)

I have no idea, since you have not specified what the sources or proposed content actually would be. At any rate, it is not what this particular talk section is about. If you don't have anything to say about Farrell and Sterba specifically, this is the wrong place for it. MrOllie (talk) 17:22, 4 November 2024 (UTC)

No, misandry and discrimination against men are too different topics. Legal scholars who have studied the phenomenon of discrimination against men generally do not use the term "misandry" and do not write about the fact that it is based on hatred of men. One of the most authoritative works on discrimination against men in the United States in recent years: Men and boys experience discrimination every day at work and at school because they fail to look or behave like real men. Society encourages, coerces, and explicitly commands boys and men to “be a man” and “man up.” Boso, L. A. (2015). Real Men. U. Haw. L. Rev., 37, 107. So maybe people who discriminate against men do hate actual diverse human males who exist, who are not really reducible to heterosexual, cisgender, hegemonically masculine men, but they don't hate the socially constructed image of "man" that exists in binary gender cultures. On the contrary, they love this "man" and think that he should rule the world. It's complicated, yes. What MRAs understand it that discrimination against men exist. (But feminists also understand it). What MRAs often do not understand is that hostility towards masculinity is not the basis of this discrimination. Here we also need to understand that many academic researchers such as Julia Serano include hatred of femininity in the concept of misogyny, i.e. they do not reduce the concept of misogyny to hatred of human females. See "misogyny means the denigration and hatred of women and characteristics associated with the feminine". And if you read the MRAs subreddits, some of them also include hatred of masculinity in the definition of misandry and even believe that criticizing toxic masculinity is also misandry. I'm not saying anything here about how I think myself, but Misplaced Pages is written from academic sources, and we have to take into account the complex nuances that are present in academic thought. Reprarina (talk) 01:13, 5 November 2024 (UTC)

Well, that's a huge forum post full of political diatribe, but I think I've said all I need to in a couple of responses above.

The problem here can be summed up pretty simply: the article is mis-titled. An article titled "misandry" requires nothing more than a redirect to "discrimination against men." If the content of this article is to go anywhere it should be called something like "views on discrimination against men held by American social science professors," if that's even sufficiently notable to put out. 2A10:BCC6:EB4:0:2D57:E4E2:E527:E9FE (talk) 02:20, 7 November 2024 (UTC)

No, the policy of Misplaced Pages:Article titles is to have the article title reflect what it commonly means. Misandry is commonly described as hatred of men. No "mis-titled" problem here. There's nothing to fix. Since you are so focused on describing the discrimination against men, then the Discrimination against men article is your target. Plain and simple. Binksternet (talk) 04:22, 7 November 2024 (UTC)

...which just becomes another semantic argument over what "hatred" means.

The article title does not currently describe the article's content, even by your argument, and that is not correct. The first line of the article contradicts your position. Look, I fully understand that you might genuinely feel you're trying to do the right thing here but the result is that the vast majority of people will rock up to this article and view it as blatantly, obviously, directly counterfactual because of this problem, and your politics or mine are utterly irrelevant to that reality. 2A10:BCC6:EB4:0:195:9FD2:F2FB:C81B (talk) 12:19, 7 November 2024 (UTC)

The article Misanthropy is not about discrimination against humans in relation to dwarves and elves, and not even about human rights violations. These are different topics. Reprarina (talk) 12:25, 7 November 2024 (UTC)

Hang on, I thought wikipedia wasn't a reliable source, and therefore non-precedential? 2A10:BCC6:EB4:0:195:9FD2:F2FB:C81B (talk) 12:46, 7 November 2024 (UTC)

Reliable sources also do not call misanthropy discrimination against humans. Reprarina (talk) 02:33, 8 November 2024 (UTC)

Misplaced Pages reflects the views of published, reliable sources. What the vast majority of people believe or don't believe (argumentum ad populum) is irrelevant. —Sangdeboeuf (talk) 14:17, 7 November 2024 (UTC)

7 November 2024

Thread retitled from "Misunderstanding of the Sources".

many of the actual sources use far different language than is in the article. In addition, the article frames many of these authors as either stating or implying that Misandry does not exist rather than their actual consensus: that it isn't a problem on the same level as misogyny.

The article is simply violating all rules of neutrality and editorializing.

I propose we should at least move most of the first section into a criticism section, and use the simple English opening section as a basis:

"Misandry, similar to misogyny, means hating a certain gender and misandry means hating men. It is a type of misanthropy but against males. A misandrist is a person, usually a female who hates men. They may hate men because they believe there is something wrong with them, such as being stupid, dirty, inferior or/and evil. A society or a system that sets women above men is called matriarchy.

Misandry is a form of sexism, which is based on hate. Radical feminists are usually viewed as misandric or misandrist, hypocritical and gynocentric. Misandry can include violence or discrimination against men. Many misandrists are prejudiced against men. For example, they may think that all men or boys are potential rapists."

BOBTHETOMATO42069 (talk) 17:42, 7 November 2024 (UTC)

You are misunderstanding the issue at hand. Your approach is wrong.

It's not a problem of misunderstanding sources.

Hatred of males just barely exists. Only a very few people can be said to truly hate males. The idea that most feminists hate males is false. It's a myth promoted by men's rights activists who are trying to portray their perceived difficulties as somehow equivalent to thousands of years of widespread hatred of females. The difficulties that men encounter in society is its own topic: Discrimination against men. The narrative of misandry is that it is supposed to mean hatred of men, but the idea has been commandeered by men's rights activists to stand for a bunch of peripherally related stuff. That's the narrative we are describing to the reader here. Binksternet (talk) 18:19, 7 November 2024 (UTC)

"Radical feminists are usually viewed as misandric or misandrist, hypocritical and gynocentric." Try to fit that into Radical feminism article. I highly doubt you'll succeed. Considering that Catherine A. MacKinnon has actually written in her works that conscription of men is deeply anti-male and that sexual harassment towards men is sexism against men, I highly doubt that academic sources will call her a misandrist. Reprarina (talk) 19:33, 7 November 2024 (UTC)

The lead section has been gone over by many different editors and is largely a faithful summary of the best sources available on the topic. Please cite some examples of sources that are being misrepresented in the article, if any.

The quoted paragraph highlights some obvious problems with the Simple English Misandry article: A misandrist is a person, usually a female who hates men? Citation please. It honestly reads like a caricature of a men's rights forum post. —Sangdeboeuf (talk) 22:37, 7 November 2024 (UTC)

The Simple article was very sloppy. I've cleaned it up a bit. The source for that specifically said "misandry is by no means restricted to women" so it was just editorializing. I've also removed the line about radical feminists. I'm not going to pore over the source, which was a poorly-scanned photocopy PDF, to find if exactly what Andrea Dworkin said about this. It would at bare minimum need to be attributed to Andrea Dworkin by name, and adding enough context to make that work on that article seems like a poor use of anyone's time. Grayfell (talk) 23:02, 7 November 2024 (UTC)

Bob, you're absolutely correct, but I really wouldn't waste your breath.

Various people have made it their business to police the content of this article into being essentially a political diatribe.

The approach being taken here is that various people have redefined the term "misandry" to their convenience, claiming it to mean "a political position which should be assumed not to exist." What the term actually means, in the minds of most people, is more or less synonymous with "discrimination against men," except for in an extremely narrowly-defined region of American social science academia.

This is a fairly common way to game Misplaced Pages articles (believe it or not, it happened to one on a professional video tape format a few years ago) and it is very powerful because it allows people to control the relevance criteria to include or exclude more or less any source they like. Despite its labyrinthine rules, Misplaced Pages has no guidelines on the semantic gaming of article titles that I'm aware of.

You can point out why these people are making huge mistakes all you like, but if it's got into their heads that they're fighting the good fight by pushing the article in this direction, and if you're not willing to make it your full time job to oppose them, it's more or less a waste of time. 2A10:BCC6:EB4:0:195:9FD2:F2FB:C81B (talk) 03:06, 8 November 2024 (UTC)

I've seen an extraordinary level pf patience here from editors attempting to explaining, repeatedly, Misplaced Pages's policies, guidelines, and norms about how and why articles are titled the way they are, how leads are structured per sources, how Misplaced Pages favors reliable, independent sources and does not publish original research, and so on. Obviously Misplaced Pages favors academics sources, and the article does not say that misandry "does not exist", so this argument almost seems like it was designed to fail. Grayfell (talk) 03:21, 8 November 2024 (UTC)

What the term actually means, in the minds of most people, is more or less synonymous with "discrimination against men" Source? Reprarina (talk) 04:32, 8 November 2024 (UTC)

Anything by Nathanson and Young, beyond more or less every dictionary ever published.

I mention this only in keen anticipation of how creative your dismissal is likely to be! 2A10:BCC6:EB4:0:34F7:908B:BBB9:26EA (talk) 12:34, 8 November 2024 (UTC)

Paul Nathanson and Katherine K. Young are religious scholars whose writings about misandry are outside their field of expertise and have been harshly critiqued by topic experts. Their views are extremely WP:UNDUE if not outright WP:FRINGE. Once again, Misplaced Pages is an encyclopedia, not a dictionary. Dictionaries define words, while encyclopedias describe topics in terms of their social and historical significance. —Sangdeboeuf (talk) 13:31, 8 November 2024 (UTC)

Quite right. They're entirely un-encyclopaedic and wildly inappropriate as a source. No reputable publication would go near them. I agree completely.

And in saying that, you are making exactly the same argument I have been making all along.

Is this starting to sink in? 2A10:BCC6:EB4:0:34F7:908B:BBB9:26EA (talk) 01:31, 9 November 2024 (UTC)

Try to read not only Nathanson and Young, read also legal academic literature about Moritz v. Commissioner, Weinberger v. Wiesenfeld, Orr v. Orr, Oncale v. Sundowner Offshore Services, Inc., and find a word misandry instead of discrimination against men there. Reprarina (talk) 14:07, 8 November 2024 (UTC)

References

1. Allan, Jonathan A. (2016). "Phallic Affect, or Why Men's Rights Activists Have Feelings". Men and Masculinities. 19 (1): 22–41. doi:10.1177/1097184X15574338. ISSN 1097-184X – via The Misplaced Pages Library.
2. Chunn, Dorothy E. (2007). "Legalizing Misandry: From Public Shame to Systemic Discrimination Against Men". Canadian Journal of Family Law. 23 (1): 93. ISSN 0704-1225.
3. Carver, T. F. (2003). "Review: Spreading Misandry: the teaching of contempt for men in popular culture". International Feminist Journal of Politics. 5: 480–481. ISSN 1468-4470.

Feminist sources

Edit request on 23 November 2024

This edit request has been answered. Set the |answered= or |ans= parameter to no to reactivate your request.

From MOS:FIRST: "The first sentence should introduce the topic, and tell the nonspecialist reader what or who the subject is, and often when or where". So, the first sentence can be rewritten:

Misandry is a Pejorative term for a feminism. Formally defined as "the hatred of, contempt for, or prejudice against men or boys", the term was invented for false presentation of feminists as "man-haters".

178.120.6.202 (talk) 15:53, 23 November 2024 (UTC)

 Not done - There is no source basis supporting this request. The lead literally has a paragraph that makes it clear that this is not a feminist issue. Raladic (talk) 16:15, 23 November 2024 (UTC)

It is what the entire article about. I think we should accent on this from the very first sentence. 178.120.6.202 (talk) 16:39, 23 November 2024 (UTC)

 Not done: please provide reliable sources that support the change you want to be made. EvergreenFir (talk) 18:33, 23 November 2024 (UTC)

Marvick and Caplan. They are already in the article. 178.121.1.53 (talk) 06:26, 8 December 2024 (UTC)

 Not done Misandry is not a pejorative term for feminism. According to Marwick and Caplan, misandry is often used as pejorative term for feminism. But often used as ≠ is. For example, antisemitism is often used as a pejorative term for criticism of the State of Israel. It doesn't mean that antisemitism is itself a pejorative term. Authors of the Misandry myth sourse do not view the term as pejorative and write calmly "some feminists are misandrists", "misandry, defined as prejudice towards men, clearly exist". Reprarina (talk) 07:25, 24 November 2024 (UTC)

(Redacted) 178.121.1.53 (talk) 06:26, 8 December 2024 (UTC)

What are these other sources? Harryhenry1 (talk) 06:45, 8 December 2024 (UTC)

Marvick and Caplan, for example. They are already in a "History" section. 178.121.1.53 (talk) 07:02, 8 December 2024 (UTC)

By the way, you know very well that the sources describing the South Korean Womad also (Redacted) than you. Reprarina (talk) 05:37, 10 December 2024 (UTC)

(Redacted) Social sciences contain a pluralism of opinions. You know what debates there are in feminist sources about how to define the term misogyny? It's hard to figure out which point of view is mainstream and which is fringe. The main thing is to cut off the most fringe points of view, like "power has already been seized by feminists who have established matriarchy and oppress men." And the point of view of the authors of Misandry myth is very much within the mainstream. By the way, as is the point of view of black male scholars that a racialized form of misandry exists and is serious. The growth of citations of these works is stable, there is not much criticism of them. Reprarina (talk) 05:29, 10 December 2024 (UTC)

 Not done for now: please establish a consensus for this alteration before using the {{Edit extended-protected}} template. The AP (talk) 12:20, 8 December 2024 (UTC)

Template answer. Consensus is already established in the article. I just want to accent this. 178.121.24.248 (talk) 14:40, 8 December 2024 (UTC)

It is not going to happen. Kindly stop reopening this request. - MrOllie (talk) 14:56, 8 December 2024 (UTC)

Edit Request December 2024

Dear Contributor,

I am writing to express concerns regarding the current state of the Misandry Misplaced Pages article and how it may not align with several of Misplaced Pages’s key policies and guidelines. While the topic is important and deserves balanced treatment, the article as it stands appears to contradict Misplaced Pages’s standards in the following ways:

1. Neutral Point of View (NPOV) Policy (WP:NPOV)

The article fails to maintain neutrality by allowing critiques of the concept to dominate its content rather than placing them in a balanced context. A neutral article should provide equal weight to the concept's definitions, examples, and real-world applications alongside any critiques. Instead, critiques and counterarguments are interwoven throughout the article, giving the impression that the topic itself is inherently invalid or controversial. According to NPOV, critiques should not overshadow the primary subject matter.

2. Undue Weight Policy (WP:UNDUE)

The article gives disproportionate weight to critiques of misandry, which are presented in nearly every section, making it seem as though the concept is universally discredited or of minimal significance. Critiques and counterarguments are essential but should be confined to a dedicated "Critiques" section to ensure the rest of the article provides a fair and factual description of the term, its history, cultural relevance, and manifestations.

3. Structure and Readability (WP:STRUCTURE)

Misplaced Pages articles are expected to follow a logical structure that includes sections for the etymology, history, real-world examples, and critiques of the topic. Currently, critiques are scattered throughout the article, making it difficult for readers to understand the concept without immediately encountering opposition to its validity. Reorganizing the content to isolate critiques in a single section would make the article clearer and more in line with Misplaced Pages’s structural guidelines.

4. Verifiability and Reliable Sources (WP:V and WP:RS)

Some of the statements critiquing misandry lack adequate citations or rely on sources that do not meet Misplaced Pages’s standards for reliability. Misplaced Pages requires all claims, particularly those that critique or dismiss a topic, to be supported by verifiable and high-quality sources, such as academic publications or reputable news outlets. Unsubstantiated claims should be removed or rephrased to align with verifiability guidelines.

5. Misplaced Pages Is Not a Platform for Advocacy (WP:SOAPBOX)

The article may inadvertently serve as a critique of men’s rights advocacy or certain social perspectives rather than focusing on the concept of misandry itself. Misplaced Pages is not the place to advocate for or against political or social movements. Discussions of critiques or controversies should be limited to a separate section with proper context.

---

Proposed Improvements

== Misandry ==

Misandry (/mɪˈsændri/) is the dislike, contempt for, or ingrained prejudice against men or boys. The term derives from the Greek words misos ("hatred") and anēr, andros ("man"). Misandry is documented in cultural depictions, societal attitudes, and interpersonal dynamics. While less studied than Misogyny, it has been a topic of discussion in gender studies, popular culture, and political discourse.

== Etymology ==

The term misandry originates from the Greek misos (μῖσος, "hatred") and anēr (ἀνήρ, "man"). It first appeared in the English language in the late 19th century and was used to describe individual or societal disdain toward men. Unlike misogyny, which has roots in religious, philosophical, and legal traditions, misandry gained broader recognition in the late 20th century, particularly in discussions surrounding gender roles and politics.

== Manifestations of Misandry ==

=== Cultural Representations ===

Misandry has been explored in literature, media, and popular culture:

• Television and Film: Common tropes, such as the "bumbling husband" or "inept father," frequently portray men as incompetent or foolish.
• Literature: Naomi Alderman’s novel The Power imagines a world where women dominate men, showcasing how gender dynamics could reverse and include disdain for men.
• Satirical Art and Critiques: Some feminist art and literature use misandric themes to critique toxic masculinity or patriarchal systems, though these depictions have faced criticism for generalizing male behavior.

=== Legal Systems ===

In legal systems, perceived biases against men have been debated:

• Family Law: Men often report disadvantages in custody disputes, with courts historically favoring mothers as primary caregivers.
• Domestic Violence Cases: Male victims of domestic abuse frequently encounter skepticism or a lack of institutional support, reflecting societal reluctance to acknowledge them as victims.

=== Education and Workplace ===

Educational and workplace disparities have raised concerns about anti-male attitudes:

• Education: Boys often underperform in school compared to girls, leading to systemic disadvantages in higher education and employment.
• Workplace: Men face disproportionately high rates of workplace fatalities and hazardous jobs.

=== Health and Mental Health ===

Men experience significant challenges in mental and physical health:

• Mental Health: Men have higher suicide rates than women globally, but mental health resources tailored to men are often underfunded or unavailable.
• Homelessness: Men are more likely to experience homelessness due to factors such as employment instability and lack of support networks.

== Critiques ==

=== Comparisons to Misogyny ===

Critics argue that misandry lacks the historical and systemic context of misogyny. Scholars such as bell hooks suggest that accusations of misandry are often used to delegitimize feminist movements or deflect from discussions of systemic inequality affecting women.

=== Overemphasis in Advocacy ===

The concept of misandry has been associated with some men's rights groups, which critics argue overemphasize individual grievances while downplaying broader systemic inequalities that impact women.

=== Limited Evidence of Systemic Misandry ===

Compared to misogyny, misandry is less studied and lacks evidence of institutionalized or systemic prejudice against men. Sociologist R.W. Connell has argued that societal structures historically favor men, which challenges the notion of widespread systemic misandry.

== Modern Issues ==

=== Global Trends ===

Cultural and societal dynamics influence perceptions of misandry worldwide:

• Japan: The phenomenon of "herbivore men," where young men reject traditional gender roles, has been interpreted as a reaction to societal expectations and gender-based pressures.
• Western Nations: Debates surrounding affirmative action and gender quotas often raise concerns about whether such policies disadvantage men in male-dominated fields.

=== Men's Advocacy and Misandry ===

Men's rights advocates highlight issues such as custody battles, workplace fatalities, and mental health as evidence of misandry. However, these claims are often met with criticism for failing to address systemic factors and broader gender inequalities.

<n== References ==</nowiki>

References

1. Oxford English Dictionary (OED). "Misandry," Oxford University Press, 2020.
2. ^ Nathanson, Paul, and Young, Katherine K. Spreading Misandry: The Teaching of Contempt for Men in Popular Culture. McGill-Queen's University Press, 2001.
3. Alderman, Naomi. The Power. Penguin Books, 2016.
4. Budgeon, Shelley. "Masculinity and Representation in Popular Media." Cultural Studies Review, 2014.
5. ^ OECD. Family Policies and Gender Equality: A Review of Custody Cases. OECD Publishing, 2020.
6. Pizzey, Erin. The Emotional Terrorist. Dexter Haven Publishers, 2000.
7. ^ Reeves, Richard. Of Boys and Men: Why the Modern Male Is Struggling, Why It Matters, and What to Do About It. Brookings Institution Press, 2022.
8. Statistics Canada. "Suicide Rates by Gender." Annual Health Report, 2022.
9. World Health Organization. "Global Suicide Report by Gender." WHO, 2021.
10. National Alliance to End Homelessness. "Gender Disparities in Homelessness." Retrieved 2023.
11. hooks, bell. Feminism is for Everybody. South End Press, 2000.
12. Connell, R.W. Masculinities. University of California Press, 1995.
13. Jones, Margaret. Gender in Japan: Changing Norms. Routledge, 2019.

Willi2x (talk) 13:43, 7 December 2024 (UTC)

 Not done - I think you're confusing Discrimination against men with Misandry. A lot of the changes you're proposing may or may not be related to disparities, but not misandry. Raladic (talk) 19:35, 7 December 2024 (UTC)

Time magazine piece by Theresa Iker

Stanford professor Theresa Iker wrote a brief history of MRAs in Time magazine: "The Debate About Whether Men Have Been Left Behind Is Decades Old". The context is recent discussion about the strength of Trump's male fan base. The word "misandrist" appears in Iker's text, but most of it is about MRAs. The bit about misandry says that Warren Farrell claimed that women discriminated against men just as much as men oppressed women: the old misogyny/misandry equivalence claim. Binksternet (talk) 19:07, 15 December 2024 (UTC)

This source has very little to do with the topic of the article, which is devoted to the phenomenon of hatred of men, misandrist tropes in literature, misandry in the criminal justice system and racialized misandry. Your sorce is more related to the article Men's rights movement, or more precisely to Men's rights movement in the United States.--Reprarina (talk) 01:06, 16 December 2024 (UTC)

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