Misplaced Pages

Liber OZ: Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editContent deleted Content addedVisualWikitext
Revision as of 04:25, 15 July 2024 editSkyerise (talk | contribs)Extended confirmed users, Pending changes reviewers, Rollbackers141,585 edits Detailed analysis: PreludeTag: harv-error← Previous edit Latest revision as of 16:36, 16 December 2024 edit undoSkyerise (talk | contribs)Extended confirmed users, Pending changes reviewers, Rollbackers141,585 edits External links: sort cats 
(111 intermediate revisions by 17 users not shown)
Line 1: Line 1:
{{Short description|Declaration of rights of man}} {{Short description|Aleister Crowley manifesto}}
{{Thelema|expand=Core concepts}} {{Thelema|expand=Core concepts}}
"'''Liber OZ'''", also known as "'''Book 77'''" and '''The Book of the Goat'''{{sfnp|Crowley|1990|p=144}} is a single-page declaration authored by the English occultist ] in ].{{sfnp|Sabazius X°|2019}} This text, initially published as a leaflet or broadside, was pivotal in Crowley's philosophy of ]. It delineates the fundamental rights of individuals as viewed through the lens of that spiritual and social movement which he founded in the early 20th century. Thelema emphasizes the principle of ] as its core tenet.{{sfnmp|1a1=Kaczynski|1y=2012|2a1=Churton|2y=2012}} "'''Liber OZ'''", also known as "'''Book 77'''", "'''The Book of the Goat'''",{{sfnp|Crowley|1990|p=144}} and "'''The Rights of Man'''"{{sfnp|Hymenaeus Beta|2004}} is a single-page declaration authored by the English occultist ] in 1941.{{sfnp|Sabazius X°|2019}} This text, initially published as a leaflet or broadside, delineates the fundamental rights of individuals as viewed through the lens of ], the spiritual and social movement which Crowley founded in the early 20th century. Thelema emphasizes the principle of ] as its core tenet.{{sfnmp|1a1=Kaczynski|1y=2012|2a1=Churton|2y=2012}}


Liber OZ is divided into five succinct paragraphs, each addressing different aspects of ]: moral, bodily, mental, sexual, and the right to safeguard these freedoms, including the controversial assertion of ]. Crowley's aim was to encapsulate the principles of Thelema in a manner that was direct and accessible, describing the "O.T.O. plan in words of one syllable".{{sfnp|Pasi|2014}} It is one of the last and shortest of the books known as the ]. Liber OZ is divided into five paragraphs, each addressing different aspects of ]: moral, bodily, mental, sexual, and the right to safeguard freedoms, including the controversial{{sfnp|Readdy|2018|p=46}} assertion of the right to commit ]. Crowley's aim was to encapsulate the principles of Thelema in a manner that was direct and accessible, describing the "O.T.O. plan in words of one syllable."{{sfnp|Pasi|2014}} It is one of the last and shortest of the books known as the ].


The creation of Liber OZ took place during the tumultuous period of ], underscoring the significance Crowley placed on the assertion of personal liberties amidst global conflict. This historical backdrop highlights the urgency of Crowley's message. The text draws from earlier initiation lectures and teachings within ] (O.T.O.), a fraternal organization focused on the study and practice of ] and Thelema.{{sfnp|Churton|2012}} The creation of Liber OZ took place during ]. The text draws from earlier initiation lectures and teachings within ] (O.T.O.), a fraternal organization focused on the study and practice of ] and Thelema.{{sfnmp|1a1=Melton|1y=1988|2a1=Churton|2y=2012}}


Liber OZ encapsulates Crowley's vision of a society where individuals are free to pursue their ] without external interference. It remains an essential document within Thelemic practice, continuing to influence contemporary interpretations of Crowley's work and the broader movement of modern ]. This declaration stands as a profound statement on the intrinsic rights of individuals, reflecting Crowley's enduring commitment to personal and spiritual liberty.{{sfnmp|1a1=Kaczynski|1y=2012|2a1=Pasi|2y=2014}} Liber OZ encapsulates Crowley's vision of a society where individuals are free to pursue their ] without external interference. It remains an essential document within Thelemic practice, continuing to influence contemporary interpretations of Crowley's work and the broader ] and ] movements.{{sfnmp|1a1=Adler|1y=1979|2a1=Hutton|2y=1999|3a1=Guerriero|3y=2019}} This declaration reflects Crowley's commitment to personal and spiritual liberty.{{sfnmp|1a1=Kaczynski|1y=2012|2a1=Pasi|2y=2014}}


==Historical context== ==Historical context==
Liber OZ was written during ], a period characterized by intense global conflict and significant social upheaval. This era's historical backdrop is essential for understanding the urgency and significance of Crowley's message. The war influenced Crowley's emphasis on individual rights and freedoms, as he witnessed widespread violations of human liberties under various totalitarian regimes, most notably those led by Adolf Hitler.{{sfnmp|1a1=Kaczynski|1y=2012|2a1=Pasi|2y=2014}} Liber OZ was written during ]. The war influenced Crowley's emphasis on individual rights and freedoms, as he objected to the violations of human liberties under totalitarian regimes, most notably those led by ].{{sfnmp|1a1=Kaczynski|1y=2012|2a1=Pasi|2y=2014}}


]'s regime was notorious for its severe persecution of various minority groups, including ], ], and political dissidents. Particularly relevant to Crowley's work, the ] regime also aggressively targeted the ]. Thousands of gay men were arrested, and many were sent to ], where they faced brutal treatment and death. Crowley, who was openly ], found this persecution particularly abhorrent.{{sfnp|Churton|2012}} Hitler's regime was notorious for its severe persecution of various minority groups, including ], ], and political dissidents. Particularly relevant to Crowley's work, the ] regime also aggressively targeted the ]. Thousands of gay men were arrested, and many were sent to ], where they faced brutal treatment and death. Crowley, who was openly ], found this persecution particularly abhorrent.{{sfnp|Churton|2012}}


Hitler also banned ] in Germany, and Crowley's close student and eventual successor ] (1885–1962) was arrested by the ] on 13 February 1935 in Leipzig and incarcerated.{{sfnp|Starr|1995}} He was first held at the ] prison in Berlin before being transferred to the ] on the Dutch Frontier where thousands of ] were imprisoned by the Nazis,{{sfnp|Churton|2012|p=}} where he remained for seven months and was subjected to ]. He would be transferred to several other concentration camps before eventually being released in February 1941. Hitler also banned ] in Germany, and Crowley's close student and eventual successor ] (1885–1962) was arrested by the ] on 13 February 1935 in Leipzig and incarcerated.{{sfnp|Starr|1995}} He was first held at the ] prison in Berlin before being transferred to the ] on the Dutch Frontier where thousands of ] were imprisoned by the Nazis,{{sfnp|Churton|2012|p=}} where he remained for seven months and was subjected to ].{{sfnp|Seckler|1984|p=39}} He would be transferred to several other concentration camps before eventually being released in February 1941.{{sfnp|Churton|2012|p=}}


The impact of World War II on personal freedoms and the oppressive nature of many wartime governments inspired Crowley to create a text that explicitly delineated the rights he believed were fundamental to every individual. During this time, Crowley was actively involved in promoting his philosophical and spiritual ideas, making Liber OZ a critical document in his later work.{{sfnp|Pasi|2014}} The impact of World War II on personal freedoms and the oppressive nature of many wartime governments inspired Crowley to create a text that explicitly delineated the rights he believed were fundamental to every individual. During this time, Crowley was actively involved in promoting his philosophical and spiritual ideas, making Liber OZ a critical document in his later work.{{sfnp|Pasi|2014}}
Line 20: Line 20:
Crowley's involvement with ], a ] dedicated to the study and practice of esotericism and Thelema, was instrumental in the formulation of Liber OZ. The principles articulated in this text draw heavily from earlier initiation lectures and teachings within O.T.O., reflecting Crowley's long-standing commitment to these ideals.{{sfnp|Churton|2012}} Crowley's involvement with ], a ] dedicated to the study and practice of esotericism and Thelema, was instrumental in the formulation of Liber OZ. The principles articulated in this text draw heavily from earlier initiation lectures and teachings within O.T.O., reflecting Crowley's long-standing commitment to these ideals.{{sfnp|Churton|2012}}


Crowley wrote the piece for ]{{sfnp|Sabazius X°|2019}} in order to convey as simply as possible the "O.T.O. plan in words of one syllable" broken down into "five sections: moral, bodily, mental, sexual, and the safeguard tyrannicide...".{{sfnp|Hymenaeus Beta|2004}} It was first published "by the O.T.O. at the Abbey of Thelema, Rainbow Valley, Palomar Mountains, California. And at Hanover Square, London, W.1. An Ixv Sol in 0° Capricornus"—Published on the 21st of December, 1941.<ref>{{cite web |title=The Early Editions |website=Liber OZ Project |url=http://liberozproject.com/complete-catalog/early-editions/}}</ref> Crowley wrote the piece for ]{{sfnp|Sabazius X°|2019}} to convey as simply as possible the "O.T.O. plan in words of one syllable" broken down into "five sections: moral, bodily, mental, sexual, and the safeguard tyrannicide...".{{sfnp|Hymenaeus Beta|2004}} It was first published "by the O.T.O. at the Abbey of Thelema, Rainbow Valley, Palomar Mountains, California. And at Hanover Square, London, W.1. An Ixv Sol in 0° Capricornus"—Published on the 21st of December, 1941.<ref>{{cite web |title=The Early Editions |website=Liber OZ Project |url=http://liberozproject.com/complete-catalog/early-editions/}}</ref><ref>{{harvp|Starr|2003|p=267–9}} describes in detail the events surrounding the publication in California by ] at ].</ref>
<!-- Need to source this
{{quote|Tell me about the practical effect of the Goat . Very interesting and (quite likely) important…. There is much Magick in it.|Aleister Crowley}}
-->


==Detailed analysis== ==Detailed analysis==
===Prelude=== ===Prelude===
Liber OZ opens with the provocative phrase ''"There is no god but man"'', encapsulating the essence of Thelemic philosophy.{{sfnp|Crowley|1941}} This bold declaration emphasizes the divinity within each individual and the supremacy of personal will, challenging traditional religious beliefs.{{sfnp|Sutin|2002}} By placing humanity at the center of spiritual experience, Crowley underscores the importance of self-determination and personal freedom, setting the stage for the rights and freedoms outlined in OZ.{{sfnp|Kaczynski|2012}} Liber OZ opens with "'''There is no god but man'''", encapsulating the essence of Thelemic philosophy.{{sfnp|Crowley|1941}} This declaration comports with Crowley's belief in the supremacy of ], challenging traditional religious beliefs.{{sfnp|Sutin|2002}} By placing humanity at the center of spiritual experience, Crowley underscores his belief in the importance of self-determination and personal freedom, setting the stage for the rights and freedoms outlined in OZ.{{sfnp|Kaczynski|2012}}


===Moral rights=== ===Moral rights===
Liber OZ begins by affirming the right of every individual to live by their own law. This principle is foundational in Thelemic philosophy, emphasizing the importance of personal ] and ]. Crowley believed that each person must discover and follow their ], unimpeded by external constraints. This right to ] is seen as essential for the realization of one's true potential and spiritual growth.{{sfnmp|1a1=Kaczynski|1y=2012|2a1=Pasi|2y=2014}} Liber OZ begins by affirming the right of every individual to live by their own law. This principle is foundational in Thelemic philosophy, emphasizing the importance of personal ] and ]. Crowley believed that each person must discover and follow their ], unimpeded by external constraints. This right to ] was seen by Crowley to be essential for the realization of one's true potential and spiritual growth.{{sfnmp|1a1=Kaczynski|1y=2012|2a1=Pasi|2y=2014}}


===Bodily rights=== ===Bodily rights===
The second section addresses bodily rights, asserting that individuals have the right to live where they will and to move about the earth as they desire. This reflects Thelema's emphasis on physical ] and the importance of ] over one's own body. Crowley viewed these rights as integral to the pursuit of one's True Will, allowing individuals to seek environments and experiences that facilitate their spiritual and personal development.{{sfnmp|1a1=Churton|1y=2012|2a1=Pasi|2y=2014}} The second section addresses bodily rights, asserting that individuals have the right to live where they will and to move about the earth as they desire. This reflects Thelema's emphasis on physical ] and the importance of ] over one's own body. Crowley viewed these rights as integral to the pursuit of one's ], allowing individuals to seek environments and experiences that facilitate their spiritual and personal development.{{sfnmp|1a1=Churton|1y=2012|2a1=Pasi|2y=2014}}


===Mental rights=== ===Mental rights===
Crowley then enumerates mental and expressive rights, including the freedom to think, speak, write, draw, paint, carve, etch, mold, build, and dress as one wills. These rights underscore the significance of ], allowing individuals to express themselves fully and authentically. Crowley believed that unrestricted creative expression was crucial for the exploration and realization of the True Will.{{sfnmp|1a1=Kaczynski|1y=2012|2a1=Churton|2y=2012}} Crowley then enumerates mental and expressive rights, including the freedom to think, speak, write, draw, paint, carve, etch, mold, build, and dress as one wills. These rights underscore the significance of ], allowing individuals to express themselves fully and authentically. Crowley believed that unrestricted creative expression was crucial for the exploration and realization of the ].{{sfnmp|1a1=Kaczynski|1y=2012|2a1=Churton|2y=2012}}


===Sexual rights=== ===Sexual rights===
The fourth section of Liber OZ deals with ], proclaiming the individual's right to love when, where, and with whom they will. Crowley's views on ] were progressive for his time, advocating for the liberation of ] as a vital aspect of personal and spiritual development. As an openly bisexual man, Crowley's emphasis on sexual freedom also served as a direct counter to the oppressive sexual norms and persecutions of his time.{{sfnmp|1a1=Churton|1y=2012|2a1=Pasi|2y=2014}} Alan Turing's sentencing just eleven years later in March 1952 for homosexuality, which was then illegal in Britain, and his posthumous pardon in 2013, highlight the pervasive oppression of LGBT individuals during this era and the long-delayed recognition of equal rights.{{sfnmp|1a1=BBC|1y=2013|2a1=GOV.UK|2y=2013}} The fourth section of Liber OZ deals with ], proclaiming the individual's right to love when, where, and with whom they will. Crowley's views on ] were progressive for his time, advocating for the liberation of ] as a vital aspect of personal and ]. As an openly bisexual man, Crowley's emphasis on sexual freedom also countered the oppressive sexual norms and persecutions of his time.{{sfnmp|1a1=Churton|1y=2012|2a1=Pasi|2y=2014}}


===Safeguard tyrannicide=== ===Safeguard tyrannicide===
Finally, Crowley addresses the right to safeguard these freedoms, including the controversial assertion of ]. This section implies that individuals have the right to protect their fundamental liberties, even to the extent of taking extreme measures against those who would thwart these rights. This reflects Crowley's radical stance on personal autonomy and resistance to ], and it underscores the importance he placed on the active defense of one's personal and spiritual freedoms.{{sfnmp|1a1=Kaczynski|1y=2012|2a1=Pasi|2y=2014}} Finally, Crowley addresses the right to safeguard these freedoms, including the controversial{{sfnp|Readdy|2018|p=46}} assertion of the right to commit ].{{sfnmp|1a1=Readdy|1y=2018|1p=46|2a1=Hymenaeus Beta|2y=2004|2p=788, fn. to p. 689}} This section implies that individuals have the right to protect their ], even to the extent of taking extreme measures against those who would thwart these rights. This reflects Crowley's stance on personal autonomy and resistance to ], and it underscores the importance he placed on the active defense of one's personal and spiritual freedoms.{{sfnmp|1a1=Kaczynski|1y=2012|1pp=517ff|2a1=Pasi|2y=2014|2p=48}}


==Textual references== ==Textual references==
Liber OZ holds a prominent place within the corpus of Thelemic literature and is referenced across various key texts of Thelema. Its principles resonate with the central themes of personal liberty and self-realization that underpin the philosophy of Thelema. Liber OZ holds a prominent place within the corpus of Thelemic literature and is referenced across various key texts of Thelema. Its principles resonate with the central themes of personal liberty and self-realization that underpin the philosophy of Thelema.


* ''''']''''' (''Liber AL vel Legis''): The core scripture of ], received and written down by Aleister Crowley in ], sets forth the fundamental maxim: "Do what thou wilt shall be the whole of the Law."{{sfnp|Crowley|1976}} This foundational text emphasizes the discovery and fulfillment of one's true will, which aligns with the rights enumerated in Liber OZ.''Liber AL'' advocates for personal freedom and self-determination, principles that are explicitly articulated in OZ.{{sfnmp|1a1=Crowley|1y=1976|2a1=Kaczynski|2y=2012}} * ''''']''''' (''Liber AL vel Legis''): The core scripture of ], received and written down by Aleister Crowley in 1904, sets forth the fundamental maxim: "Do what thou wilt shall be the whole of the Law."{{sfnp|Crowley|1976}} This foundational text emphasizes the discovery and fulfillment of one's true will, which aligns with the rights enumerated in Liber OZ. ''Liber AL'' advocates for personal freedom and self-determination, principles that are explicitly articulated in OZ.{{sfnmp|1a1=Crowley|1y=1976|2a1=Kaczynski|2y=2012}}
* ''''']''''': OZ is featured and discussed in ''The Equinox: The Review of Scientific Illuminism'', Vol. 3, No. 10, published posthumously in 1990. This periodical serves as the official organ of the ] and later of the ] This volume includes essays, rituals, and commentaries that explore the philosophical and practical aspects of Thelema.{{sfnmp|1a1=Crowley|1y=1990|2a1=Churton|2y=2012}} * ''''']''''': OZ is featured and discussed in ''The Equinox: The Review of Scientific Illuminism'', Vol. 3, No. 10, published posthumously in 1990. This periodical serves as the official organ of the ] and later of ] This volume includes essays, rituals, and commentaries that explore the philosophical and practical aspects of Thelema.{{sfnmp|1a1=Crowley|1y=1990|2a1=Churton|2y=2012}}
* ''''']''''': In a collection of Crowley's letters written to his students, Crowley expands on the principles of Thelema in a more accessible and explanatory format. He addresses questions about the nature of will, freedom, and the application of Thelemic laws in everyday life. The rights outlined in OZ are echoed throughout these letters, as Crowley explains the importance of personal liberty and the necessity of safeguarding these freedoms against external oppression.{{sfnmp|1a1=Crowley|1y=1973|2a1=Churton|2y=2012}} * ''''']''''': In a collection of Crowley's letters written to his students, Crowley expands on the principles of Thelema in a more accessible and explanatory format. He addresses questions about the nature of will, freedom, and the application of Thelemic laws in everyday life. The rights outlined in OZ are echoed throughout these letters, as Crowley explains the importance of personal liberty and the necessity of safeguarding these freedoms against external oppression.{{sfnmp|1a1=Crowley|1y=1973|2a1=Churton|2y=2012}}
* ''''']''''': This volume contains Crowley's comprehensive commentary on ''The Book of the Law''. In this text, Crowley elucidates the deeper meanings of the verses and their practical implications. The rights proclaimed in OZ are contextualized within the broader framework of Thelemic doctrine, highlighting the integral role these freedoms play in the pursuit of one's true will.{{sfnmp|1a1=Crowley|1y=1996|2a1=Pasi|2y=2014}} * ''''']''''': This volume contains Crowley's comprehensive commentary on ''The Book of the Law''. In this text, Crowley elucidates the deeper meanings of the verses and their practical implications. The rights proclaimed in OZ are contextualized within the broader framework of Thelemic doctrine, highlighting the integral role these freedoms play in the pursuit of one's true will.{{sfnmp|1a1=Crowley|1y=1996|2a1=Pasi|2y=2014}}
Line 55: Line 52:


==Reception and influence== ==Reception and influence==
Liber OZ has been influential within the Thelemic community and has generated considerable discussion among scholars of ]. It is regarded as one of Crowley's most direct and powerful statements on the rights of the individual. The reception of this text highlights its enduring relevance and impact on modern interpretations of ].{{sfnmp|1a1=Kaczynski|1y=2012|2a1=Pasi|2y=2014}} Liber OZ has been influential within the Thelemic community{{sfnp|Melton|1988}} and continues to have impact on modern interpretations of ].{{sfnmp|1a1=Kaczynski|1y=2012|2a1=Pasi|2y=2014}} It has been widely disseminated and is often displayed in Thelemic temples and spaces as a declaration of the freedoms that Thelema espouses.{{sfnmp|1a1=Melton|1y=1988|2a1=Churton|2y=2012}}


Scholars have explored the philosophical underpinnings of Liber OZ, its historical context, and its implications for contemporary issues of freedom and human rights. Crowley's forward-thinking views on autonomy and expression along with his radical stance on the use of force to protect individual rights are both subjects of review.{{sfnp|Pasi|2014}}
Within the Thelemic community, Liber OZ is celebrated for its concise and emphatic articulation of fundamental human rights. It has been widely disseminated and is often displayed in Thelemic temples and spaces as a declaration of the freedoms that Thelema espouses. The document serves as a rallying point for those who advocate for personal liberty and self-determination, reinforcing the core Thelemic principle of "Do what thou wilt".{{sfnp|Churton|2012}}


The text's assertion of personal freedoms attracted attention from broader ] and countercultural movements.{{sfnmp|1a1=Adler|1y=1979|2a1=Hutton|2y=1999|3a1=Guerriero|3y=2019}}{{sfnp|Kaczynski|2012}}
Academically, Liber OZ has been the subject of numerous analyses and critiques. Scholars have explored its philosophical underpinnings, its historical context, and its implications for contemporary issues of freedom and human rights. Some have praised Crowley for his forward-thinking views on autonomy and expression, while others have critiqued the text for its radical stance on the use of force to protect individual rights.{{sfnp|Pasi|2014}}

The text has also found resonance outside the immediate Thelemic circles. Its bold assertion of personal freedoms has attracted attention from broader esoteric and countercultural movements. The concise and powerful nature of its proclamations continues to inspire those who seek to challenge oppressive structures and advocate for greater personal and spiritual liberty{{sfnp|Kaczynski|2012}}


==See also== ==See also==
Line 72: Line 67:


===Works cited=== ===Works cited===
{{refbegin|30em}} {{refbegin|30em|indent=yes}}
* {{cite book |first=Margot |last=Adler |author-link=Margot Adler |title=Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America |place=New York |publisher=Penguin Books |year=1979 |isbn=978-0-14-303819-1}}
* {{cite news |author=BBC |title=Royal pardon for codebreaker Alan Turing |date=24 December 2013 |newspaper=BBC News |url=https://www.bbc.com/news/technology-25495315 |access-date=2024-07-14}} * {{cite news |author=BBC |title=Royal pardon for codebreaker Alan Turing |date=24 December 2013 |newspaper=BBC News |url=https://www.bbc.com/news/technology-25495315 |access-date=2024-07-14}}
* {{cite book |last=Churton |first=Tobias |author-link=Tobias Churton |year=2012 |title=Aleister Crowley: The Biography: Spiritual Revolutionary, Romantic Explorer, Occult Master and Spy |publisher=Watkins Media |isbn=978-1-78028-384-5}} * {{cite book |last=Churton |first=Tobias|author-link=Tobias Churton |year=2012 |title=Aleister Crowley: The Biography: Spiritual Revolutionary, Romantic Explorer, Occult Master and Spy |publisher=Watkins Media |isbn=978-1-78028-384-5}}
*{{cite book |last=Crowley |first=Aleister |author1-link=Aleister Crowley |editor=] |title=] |year=1973 |place=St. Paul |publisher=] |isbn=978-0-87542-115-5}} * {{cite book |last=Crowley |first=Aleister |author1-link=Aleister Crowley |title=Liber OZ |year=1941 |place=California and London |publisher=Ordo Templi Orientis |url=http://liberozproject.com/complete-catalog/early-editions/ |access-date=2024-07-14}}
* {{cite book |last=Crowley |first=Aleister |editor=] |title=] |year=1973 |place=St. Paul |publisher=] |isbn=978-0-87542-115-5}}
* {{cite book |last=Crowley |first=Aleister |year=1976 |title=The Book of the Law: Liber AL vel Legis |publisher=Weiser Book |place=York Beach, Maine |isbn=978-0-87728-334-8 |url=https://archive.org/details/bookoflawtechnic00crow/ |url-access=registration}} * {{cite book |last=Crowley |first=Aleister |year=1976 |title=The Book of the Law: Liber AL vel Legis |publisher=Weiser Book |place=York Beach, Maine |isbn=978-0-87728-334-8 |url=https://archive.org/details/bookoflawtechnic00crow/ |url-access=registration}}
*{{cite book |last=Crowley |first=Aleister |editor=] |year=1990 |title=] |volume='''III''' (10) |place=York Beach, Maine |publisher=Weiser Books |isbn=978-0877287193}} *{{cite book |last=Crowley |first=Aleister |editor=]|year=1990 |title=] |volume='''III''' (10) |place=York Beach, Maine |publisher=Weiser Books |isbn=978-0877287193}}
* {{cite book |last=Crowley |first=Aleister |year=1996 |title=The Law is for All |title-link=The Law is for All |place=Tempe, AZ |publisher=New Falcon Publications |isbn=1-56184-090-4}} * {{cite book |last=Crowley |first=Aleister |year=1996 |title=The Law is for All |title-link=The Law is for All |place=Tempe, AZ |publisher=New Falcon Publications |isbn=1-56184-090-4}}
* {{cite book |first1=Aleister |last1=Crowley |first2=Mary |last2=Desti |author2-link=Mary Desti |first3=Leila |last3=Waddell |author3-link=Leila Waddell |editor=Hymenaeus Beta |editor-link=William Breeze |title=Magick: Liber ABA, Book 4, parts I-IV |title-link=Magick (Book 4) |edition=2nd. rev. |year=2004 |orig-year=1997 |publisher=] |location=York Beach, Maine |isbn=978-0-87728-919-7 |oclc=316894481 |page=788 |chapter=Editor's note to p. 689 Appendix VIII |chapter-url=https://books.google.com/books?id=o2KUQHX9yZcC&pg=RA1-PA788 |ref={{sfnref|Hymenaeus Beta|2004}}}} * {{cite book |first1=Aleister |last1=Crowley |first2=Mary |last2=Desti |author2-link=Mary Desti |first3=Leila |last3=Waddell |author3-link=Leila Waddell |editor=Hymenaeus Beta |editor-link=William Breeze |title=Magick: Liber ABA, Book 4, parts I-IV |title-link=Magick (Book 4) |edition=2nd. rev. |year=2004 |orig-year=1997 |publisher=] |location=York Beach, Maine |isbn=978-0-87728-919-7 |oclc=316894481 |page=788 |chapter=Editor's note to p. 689 Appendix VIII |chapter-url=https://books.google.com/books?id=o2KUQHX9yZcC&pg=RA1-PA788 |ref={{sfnref|Hymenaeus Beta|2004}}}}
* {{cite encyclopedia |first=Silas |last=Guerriero |title=Esotericism and New Age |encyclopedia=Encyclopedia of Latin American Religions |editor-first=Henri |editor-last=Gooren |place=Cham |publisher=Springer |year=2019 |pages=442–447 |doi=10.1007/978-3-319-27078-4_26|isbn=978-3-319-27077-7}}
* {{cite book |first=Ronald |last=Hutton |author-link=Ronald Hutton |title=The Triumph of the Moon: A History of Modern Pagan Witchcraft |place=Oxford |publisher=Oxford University Press |year=1999 |isbn=978-0-19-820744-3}}
* {{cite book |last1=Kaczynski |first1=Richard |author-link=Richard Kaczynski |title=Perdurabo: The Life of Aleister Crowley |edition=rev. & exp. |year=2012 |publisher=] |isbn=978-1-58394-576-6}} * {{cite book |last1=Kaczynski |first1=Richard |author-link=Richard Kaczynski |title=Perdurabo: The Life of Aleister Crowley |edition=rev. & exp. |year=2012 |publisher=] |isbn=978-1-58394-576-6}}
* {{cite book |last=Melton |first=J. G.| author-link = J. G. Melton |year=1988 |title=The Encyclopedia of American Religions, Religious Creeds |publisher=Gale Research Company |page=752}}
* {{cite web |title=Royal pardon for WW2 code-breaker Dr Alan Turing |quote=Renowned scientist and World War II code-breaker Dr Alan Turing has been given a posthumous pardon under the Royal Prerogative of Mercy by the Queen today following a request from Justice Secretary Chris Grayling. |author1=Ministry of Justice |author2=The Rt Hon Chris Grayling |date=24 December 2013 |url=https://www.gov.uk/government/news/royal-pardon-for-ww2-code-breaker-dr-alan-turing |access-date=2014-07-14 |ref={{sfnref|GOV.UK|2013}}}} * {{cite web |title=Royal pardon for WW2 code-breaker Dr Alan Turing |quote=Renowned scientist and World War II code-breaker Dr Alan Turing has been given a posthumous pardon under the Royal Prerogative of Mercy by the Queen today following a request from Justice Secretary Chris Grayling |author1=Ministry of Justice |author2=Hon Chris Grayling | author2-link = Chris Grayling |date=24 December 2013 |url=https://www.gov.uk/government/news/royal-pardon-for-ww2-code-breaker-dr-alan-turing |access-date=2014-07-14 |ref={{sfnref|GOV.UK|2013}}}}
* {{cite book |last=Pasi |first=Marco |year=2014 |title=Aleister Crowley and the Temptation of Politics |publisher=Taylor & Francis |isbn=978-1-317-54630-6}} * {{cite book |last=Pasi |first=Marco|year=2014 |title=Aleister Crowley and the Temptation of Politics |publisher=Taylor & Francis |isbn=978-1-317-54630-6}}
* {{cite book |last=Readdy |first=Keith |year=2018 |title=One Truth and One Spirit: Aleister Crowley's Spiritual Legacy |publisher=Nicolas-Hays |isbn=978-0-89254-677-0}}
* {{cite web |author=Sabazius X° |date=2019 |title=Observations on Liber OZ |website=The Invisible Basilica of Sabazius |url=https://sabazius.oto-usa.org/observations-on-liber-oz/ |access-date=2024-07-14}} * {{cite web |author=Sabazius X° |date=2019 |title=Observations on Liber OZ |website=The Invisible Basilica of Sabazius |url=https://sabazius.oto-usa.org/observations-on-liber-oz/ |access-date=2024-07-14}}
* {{cite journal |last=Seckler |first=Phyllis |author-link=Phyllis Seckler |journal=In the Continuum |volume=III |number=6 |year=1984 |publisher=College of Thelema Publishing |location=California |title=Jane Wolfe: Hollywood, the Sword}}
* {{cite book |last= Starr |first= Martin P. |editor= Gilbert, Robert A. |title= ARS QUATUOR CORONATORUM. Transactions of Quatuor Coronati Lodge N. 2076 |access-date= 2008-03-12 |volume=108 |year= 1995 |publisher= Butler & Tanner |location= Frome and London |isbn= 0-907655-32-7 |pages= 150–161 |chapter= Aleister Crowley: freemason! |chapter-url= http://freemasonry.bcy.ca/aqc/crowley.html }} * {{cite book |last= Starr |first= Martin P. |editor= Gilbert, Robert A. |title= ARS QUATUOR CORONATORUM. Transactions of Quatuor Coronati Lodge N. 2076 |access-date= 2008-03-12 |volume=108 |year= 1995 |publisher= Butler & Tanner |location= Frome and London |isbn= 0-907655-32-7 |pages= 150–161 |chapter= Aleister Crowley: freemason! |chapter-url= http://freemasonry.bcy.ca/aqc/crowley.html }}
* {{cite book |title=The Unknown God: W. T. Smith and the Thelemites |last=Starr |first=Martin P. |year=2003 |publisher=Teitan Press |location=Bollingbrook, Illinois |isbn=978-0-933429-07-9 }}
* {{cite book |last=Sutin |first=Lawrence |author-link=Lawrence Sutin |title=Do What Thou Wilt: A life of Aleister Crowley |year=2002 |publisher=St. Martin's Griffin |isbn=0-312-25243-9 |location=New York |oclc=48140552}}
{{refend}} {{refend}}


==Further reading== ==Further reading==
{{refbegin}} {{refbegin|30em|indent=yes}}
* {{cite book |last=Crowley |first=Aleister |author-link=Aleister Crowley |editor1=] |editor2=] |title=] |year=1969 |place=London |publisher=Jonathan Cape |isbn=978-0-224-61334-7 |ref=none}} * {{cite book |editor1-first=Henrik |editor1-last=Bogdan |editor2-first=Martin P. |editor2-last=Starr |title=Aleister Crowley and Western Esotericism |year=2012 |publisher=Oxford University Press |isbn=978-0-19-999606-3 |ref=none}}
* {{cite book |last=Orpheus |first=F. |year=2019 |title=On the Rights of Man: A Commentary on Liber OZ |place=Pyramid Lodge |publisher=Ordo Templi Orientis |isbn=978-1-7341643-1-2 |url=http://liberozproject.com/announcing-on-the-rights-of-man/ |ref=none}} * {{cite book |last=McLaughlin |first=C. |year=2016 |chapter=The Dark Side of the Sun: The Great Beast, Monstrosity and Solar Narratives |title=Landscapes of Monstrosity |pages=63–76 |place=Leiden, The Netherlands |publisher=Brill |doi=10.1163/9781848883703_007 |isbn=978-1-84888-370-3 |ref=none}}
* {{cite book |last=Orpheus |first=F.|year=2019 |title=On the Rights of Man: A Commentary on Liber OZ |place=Pyramid Lodge |publisher=Ordo Templi Orientis |isbn=978-1-7341643-1-2 |url=http://liberozproject.com/announcing-on-the-rights-of-man/ |ref=none}}
*{{cite book |last=Parsons |first=Jack |author-link=Jack Parsons |title=Freedom is a Two-Edged Sword |publisher=New Falcon Publications |year=2000 |isbn=978-0-9726583-2-4 |ref=none}}
*{{cite book |title= Three Essays on Freedom |last= Parsons |first= John Whiteside |year=2008 |publisher= Teitan Press |location= York Beach, Maine |isbn=978-0-933429-11-6 |ref=none}}
* {{cite book |last=Psilopoulos |first=D.|year=2017 |title=The Prophets and the Goddess: W. B. Yeats, Aleister Crowley, Ezra Pound, Robert Graves and the Chthonic Esoteric Tradition |publisher=Cambridge Scholars Publishing |isbn=978-1-5275-0519-3 |ref=none}}
{{refend}} {{refend}}


==External links== ==External links==
*, the full text and history of Liber OZ (Book 77). *, the full text and history of Liber OZ (Book 77). Includes the history of publication and images of various editions.
* by Frater Αγάπη και Φως. In depth coverage of the history and metaphysics of Liber OZ.
* by Frater IAO131, editor and publisher of ''The Journal of Thelemic Studies''.


{{Thelema series}} {{Thelema series}}

]
]
]
]
]
]
] ]
] ]
] ]
]
]
]
]
]
] ]
] ]

Latest revision as of 16:36, 16 December 2024

Aleister Crowley manifesto
Part of a series on
Thelema
Crowley's unicursal hexagramUnicursal hexagram
The Rights of Man
Holy Books and Stele
Key figures
The Scarlet Women
Core concepts
Methods
Thelemic texts
Organizations
Deities
Places
Related topics

"Liber OZ", also known as "Book 77", "The Book of the Goat", and "The Rights of Man" is a single-page declaration authored by the English occultist Aleister Crowley in 1941. This text, initially published as a leaflet or broadside, delineates the fundamental rights of individuals as viewed through the lens of Thelema, the spiritual and social movement which Crowley founded in the early 20th century. Thelema emphasizes the principle of individual will as its core tenet.

Liber OZ is divided into five paragraphs, each addressing different aspects of human rights: moral, bodily, mental, sexual, and the right to safeguard freedoms, including the controversial assertion of the right to commit tyrannicide. Crowley's aim was to encapsulate the principles of Thelema in a manner that was direct and accessible, describing the "O.T.O. plan in words of one syllable." It is one of the last and shortest of the books known as the Libri of Aleister Crowley.

The creation of Liber OZ took place during World War II. The text draws from earlier initiation lectures and teachings within Ordo Templi Orientis (O.T.O.), a fraternal organization focused on the study and practice of Western esotericism and Thelema.

Liber OZ encapsulates Crowley's vision of a society where individuals are free to pursue their True Will without external interference. It remains an essential document within Thelemic practice, continuing to influence contemporary interpretations of Crowley's work and the broader neopagan and New Age movements. This declaration reflects Crowley's commitment to personal and spiritual liberty.

Historical context

Liber OZ was written during World War II. The war influenced Crowley's emphasis on individual rights and freedoms, as he objected to the violations of human liberties under totalitarian regimes, most notably those led by Adolf Hitler.

Hitler's regime was notorious for its severe persecution of various minority groups, including Jews, Romani people, and political dissidents. Particularly relevant to Crowley's work, the Nazi regime also aggressively targeted the LGBT community. Thousands of gay men were arrested, and many were sent to concentration camps, where they faced brutal treatment and death. Crowley, who was openly bisexual, found this persecution particularly abhorrent.

Hitler also banned Thelema in Germany, and Crowley's close student and eventual successor Karl Germer (1885–1962) was arrested by the Gestapo on 13 February 1935 in Leipzig and incarcerated. He was first held at the Columbia-Haus prison in Berlin before being transferred to the Esterwegen concentration camp on the Dutch Frontier where thousands of political dissidents were imprisoned by the Nazis, where he remained for seven months and was subjected to solitary confinement. He would be transferred to several other concentration camps before eventually being released in February 1941.

The impact of World War II on personal freedoms and the oppressive nature of many wartime governments inspired Crowley to create a text that explicitly delineated the rights he believed were fundamental to every individual. During this time, Crowley was actively involved in promoting his philosophical and spiritual ideas, making Liber OZ a critical document in his later work.

Crowley's involvement with Ordo Templi Orientis, a fraternal organization dedicated to the study and practice of esotericism and Thelema, was instrumental in the formulation of Liber OZ. The principles articulated in this text draw heavily from earlier initiation lectures and teachings within O.T.O., reflecting Crowley's long-standing commitment to these ideals.

Crowley wrote the piece for Louis Wilkinson to convey as simply as possible the "O.T.O. plan in words of one syllable" broken down into "five sections: moral, bodily, mental, sexual, and the safeguard tyrannicide...". It was first published "by the O.T.O. at the Abbey of Thelema, Rainbow Valley, Palomar Mountains, California. And at Hanover Square, London, W.1. An Ixv Sol in 0° Capricornus"—Published on the 21st of December, 1941.

Detailed analysis

Prelude

Liber OZ opens with "There is no god but man", encapsulating the essence of Thelemic philosophy. This declaration comports with Crowley's belief in the supremacy of True Will, challenging traditional religious beliefs. By placing humanity at the center of spiritual experience, Crowley underscores his belief in the importance of self-determination and personal freedom, setting the stage for the rights and freedoms outlined in OZ.

Moral rights

Liber OZ begins by affirming the right of every individual to live by their own law. This principle is foundational in Thelemic philosophy, emphasizing the importance of personal autonomy and self-determination. Crowley believed that each person must discover and follow their True Will, unimpeded by external constraints. This right to moral autonomy was seen by Crowley to be essential for the realization of one's true potential and spiritual growth.

Bodily rights

The second section addresses bodily rights, asserting that individuals have the right to live where they will and to move about the earth as they desire. This reflects Thelema's emphasis on physical freedom and the importance of personal sovereignty over one's own body. Crowley viewed these rights as integral to the pursuit of one's True Will, allowing individuals to seek environments and experiences that facilitate their spiritual and personal development.

Mental rights

Crowley then enumerates mental and expressive rights, including the freedom to think, speak, write, draw, paint, carve, etch, mold, build, and dress as one wills. These rights underscore the significance of intellectual and creative freedom, allowing individuals to express themselves fully and authentically. Crowley believed that unrestricted creative expression was crucial for the exploration and realization of the True Will.

Sexual rights

The fourth section of Liber OZ deals with sexual rights, proclaiming the individual's right to love when, where, and with whom they will. Crowley's views on sexual freedom were progressive for his time, advocating for the liberation of sexual expression as a vital aspect of personal and spiritual development. As an openly bisexual man, Crowley's emphasis on sexual freedom also countered the oppressive sexual norms and persecutions of his time.

Safeguard tyrannicide

Finally, Crowley addresses the right to safeguard these freedoms, including the controversial assertion of the right to commit tyrannicide. This section implies that individuals have the right to protect their fundamental liberties, even to the extent of taking extreme measures against those who would thwart these rights. This reflects Crowley's stance on personal autonomy and resistance to oppression, and it underscores the importance he placed on the active defense of one's personal and spiritual freedoms.

Textual references

Liber OZ holds a prominent place within the corpus of Thelemic literature and is referenced across various key texts of Thelema. Its principles resonate with the central themes of personal liberty and self-realization that underpin the philosophy of Thelema.

  • The Book of the Law (Liber AL vel Legis): The core scripture of Thelema, received and written down by Aleister Crowley in 1904, sets forth the fundamental maxim: "Do what thou wilt shall be the whole of the Law." This foundational text emphasizes the discovery and fulfillment of one's true will, which aligns with the rights enumerated in Liber OZ. Liber AL advocates for personal freedom and self-determination, principles that are explicitly articulated in OZ.
  • The Equinox: OZ is featured and discussed in The Equinox: The Review of Scientific Illuminism, Vol. 3, No. 10, published posthumously in 1990. This periodical serves as the official organ of the A∴A∴ and later of O.T.O. This volume includes essays, rituals, and commentaries that explore the philosophical and practical aspects of Thelema.
  • Magick Without Tears: In a collection of Crowley's letters written to his students, Crowley expands on the principles of Thelema in a more accessible and explanatory format. He addresses questions about the nature of will, freedom, and the application of Thelemic laws in everyday life. The rights outlined in OZ are echoed throughout these letters, as Crowley explains the importance of personal liberty and the necessity of safeguarding these freedoms against external oppression.
  • The Law is for All: This volume contains Crowley's comprehensive commentary on The Book of the Law. In this text, Crowley elucidates the deeper meanings of the verses and their practical implications. The rights proclaimed in OZ are contextualized within the broader framework of Thelemic doctrine, highlighting the integral role these freedoms play in the pursuit of one's true will.

These references in core Thelemic texts underscore the significance of Liber OZ within the Thelemic tradition.

Reception and influence

Liber OZ has been influential within the Thelemic community and continues to have impact on modern interpretations of Thelema. It has been widely disseminated and is often displayed in Thelemic temples and spaces as a declaration of the freedoms that Thelema espouses.

Scholars have explored the philosophical underpinnings of Liber OZ, its historical context, and its implications for contemporary issues of freedom and human rights. Crowley's forward-thinking views on autonomy and expression along with his radical stance on the use of force to protect individual rights are both subjects of review.

The text's assertion of personal freedoms attracted attention from broader esoteric and countercultural movements.

See also

References

Citations

  1. Crowley (1990), p. 144.
  2. ^ Hymenaeus Beta (2004).
  3. ^ Sabazius X° (2019).
  4. ^ Kaczynski (2012); Churton (2012).
  5. ^ Readdy (2018), p. 46.
  6. ^ Pasi (2014).
  7. ^ Melton (1988); Churton (2012).
  8. ^ Adler (1979); Hutton (1999); Guerriero (2019).
  9. ^ Kaczynski (2012); Pasi (2014).
  10. ^ Churton (2012).
  11. Starr (1995).
  12. ^ Churton (2012), p. 452.
  13. Seckler (1984), p. 39.
  14. "The Early Editions". Liber OZ Project.
  15. Starr (2003), p. 267–9 describes in detail the events surrounding the publication in California by Wilfred Talbot Smith at Agape Lodge.
  16. Crowley (1941).
  17. Sutin (2002).
  18. ^ Kaczynski (2012).
  19. ^ Churton (2012); Pasi (2014).
  20. Readdy (2018), p. 46; Hymenaeus Beta (2004), p. 788, fn. to p. 689.
  21. Kaczynski (2012), pp. 517ff; Pasi (2014), p. 48.
  22. Crowley (1976).
  23. Crowley (1976); Kaczynski (2012).
  24. Crowley (1990); Churton (2012).
  25. Crowley (1973); Churton (2012).
  26. Crowley (1996); Pasi (2014).
  27. Melton (1988).

Works cited

Further reading

External links

  • Liber OZ Project, the full text and history of Liber OZ (Book 77). Includes the history of publication and images of various editions.
  • ON The Rights of Man, A Review by Frater Αγάπη και Φως. In depth coverage of the history and metaphysics of Liber OZ.
  • The Politics of Thelema by Frater IAO131, editor and publisher of The Journal of Thelemic Studies.
Thelema
Organizations
Personalities
Thelemic texts
Concepts and ideas
Magick
Ceremony and ritual
Godforms
Symbolism
Related topics
Categories: