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{{Short description|Practice of walking over hot embers or stones}} | |||
'''Firewalking''' is the act of walking ] over a bed of hot ]s, without being harmed. It has a long history in many cultures as a test or proof of faith and is currently used in modern motivational seminars. In modern times it is a contentious issue that the mental or spiritual state of participants is of crucial importance for them not to be burned . | |||
{{Redirect|Firewalk}} | |||
]]] | |||
'''Firewalking''' is the act of walking ] over a bed of hot ]s or stones. It has been practiced by many people and cultures in many parts of the world, with the earliest known reference dating from ] {{circa|1200 BCE}}. It is often used as a ], as a test of strength and courage, and in religion as a test of faith.<ref name="History of Firewalking">{{cite web|last1=H2G2|first1=Earth Edition|title=Firewalking|url=http://h2g2.com/edited_entry/A1152947|website=H2G2|date=22 October 2003 |access-date=2003-10-22|ref=10/22/2003}}</ref><ref>{{Cite journal|last=Pankratz|first=Loren|date=1988|title=Fire Walking and the Persistence of Charlatans|url=http://muse.jhu.edu/content/crossref/journals/perspectives_in_biology_and_medicine/v031/31.2.pankratz.html|journal=Perspectives in Biology and Medicine|volume=31|issue=2|pages=291–298|doi=10.1353/pbm.1988.0057|pmid=3281133|s2cid=40278024|issn=1529-8795|via=Project Muse}}</ref> | |||
], 2016]] | |||
] has explained the phenomenon, concluding that the foot does not touch the hot surface long enough to burn and that embers are poor conductors of heat.<ref name="Willey_David">{{cite web|last=Willey|first=David|title=Firewalking Myth vs Physics|url=http://www.pitt.edu/~dwilley/Fire/FireTxt/fire.html|publisher=]|access-date=June 29, 2010}}</ref> | |||
==Application== | |||
==History== | |||
⚫ | Firewalking is practiced | ||
Walking on fire has existed for several thousand years, with records dating back to 1200 BCE.<ref name="watchandlearn">{{cite news | url=http://www.livescience.com/othernews/060814_mm_firewalker.html | title=World's Watch and Learn: Physics Professor Walks on Fire | publisher=] |date=2006-08-14 | first=Corey | last=Binns | access-date =2007-04-13}} (livescience.com)</ref>{{Unreliable source?|date=March 2010}} Cultures across the globe use firewalking for rites of healing, initiation, and faith.<ref name="watchandlearn" /> | |||
* by ]s and similar persons, | |||
* in ]s and ]s, such as those conducted by ], ], and ] | |||
* by ] in parts of ], (see ]), and ] (see ]), during some popular religious feasts. | |||
* the African-born ] walk on fire regularly as part of important religious festivals | |||
* ] Bushmen of the African ] desert have firewalked since their tribal beginnings. (The !Kung use fire in their healing ceremonies.) | |||
* by Japanese ] and ] | |||
* as a rite of purification, ], ] and ]. | |||
⚫ | Firewalking is also practiced by: | ||
Organizers of firewalking ceremonies sometimes claim that in order to prevent one's feet from burning, ], calling on spirits or gods or other supernatural intervention is necessary. | |||
* The ] clan on the island of ], {{convert|10|km|mi|0|abbr=off}} to the south of ] in the ].<ref name="Pigliasco">{{cite web | url=https://evols.library.manoa.hawaii.edu/handle/10524/1515 | title=The Custodians of the Gift: Intangible Cultural Property and Commodification of the Fijian Firewalking Ceremony. Ph.D. Dissertation | publisher=Department of Anthropology, University of Hawai‘i. Sponsor: Institute of Fijian Language and Culture, Ministry of Institute of Fijian Language and Culture, Ministry of Fijian Affairs, Culture and Heritage | date=2007 | access-date=February 8, 2018 | author=Pigliasco, Guido Carlo}}</ref><ref>{{cite journal | title=We Branded Ourselves Long Ago: Intangible Cultural Property and Commodification of Fijian Firewalking | author=Pigliasco, Guido Carlo | journal=] | date=July 2010 | volume=80 | issue=2 | pages=161–181 | doi=10.1002/j.1834-4461.2010.tb00078.x}}</ref><ref name="Tourism in Beqa">{{cite book | title=Science of Pacific Island Peoples: Education, language, patterns & policy | publisher=Institute of Pacific Studies | author=Burns, Georgette Leah | year=1994 | pages=29 | isbn=978-9820201071 |editor=R. J. Morrison |editor2=Paul A. Geraghty |editor3=Linda Crowl | chapter=Tourism Impact in Beqa | chapter-url=https://books.google.com/books?id=EpuRnl_ZJoQC&pg=PA29}}</ref><ref name="What is Firewalking">{{cite web | url=https://www.captaincookcruisesfiji.com/blog/what-is-firewalking-in-fiji/ | title=What is Firewalking in Fiji? | publisher=Captain Cook Cruises Fiji | date=February 15, 2016 | access-date=February 8, 2018 | author=Admin}}</ref> The phenomenon was examined in 1902 when it was already a tourist attraction, with a "Probable Explanation of the Mystery" arrived at.<ref>{{cite journal | url=http://rsnz.natlib.govt.nz/volume/rsnz_35/rsnz_35_00_001290.html | title=Art. XIII.—An Account of the Fiji Fire-walking Ceremony, or Vilavilairevo, with a Probable Explanation of the Mystery | author=Fulton, Robert | journal=] | year=1902 | volume=35 | pages=187–201}}</ref> | |||
* ], a village of Soria, Central Spain | |||
* ] in parts of ] (see ]) and ] (see ]), during some popular religious feasts.<ref>Xygalatas, Dimitris, 2012. {{webarchive|url=https://web.archive.org/web/20120902130327/http://www.equinoxpub.com/equinox/books/showbook.asp?bkid=498&keyword= |date=2012-09-02 }} London: Equinox. {{ISBN|9781845539764}}.</ref><ref>{{Cite journal | doi=10.1080/02757206.2011.546855|title = Ethnography, Historiography, and the Making of History in the Tradition of the Anastenaria| journal=History and Anthropology| volume=22| pages=57–74|year = 2011|last1 = Xygalatas|first1 = Dimitris|s2cid = 154450368|url = https://pure.au.dk/ws/files/51974539/Ethnography_Historiography_and_the_Making_of_History_in_the_Tradition_of_the_Anastenaria_Hist._Anth.pdf}}</ref> | |||
* Tribes throughout ], documented in scientific journals (with pictures and chants) between 1893 and 1953.<ref>{{cite web|url=http://www.umuki.com/articles/Firewalkers_of_the_South_Seas.html |title=Firewalkers of the South Seas | The Fire Walking Temple (Ke Umu Ki Heiau) |publisher=Umuki.com |date=2009-08-22 |access-date=2015-05-19}}</ref> | |||
* The ] of Vietnam celebrate the Fire Dancing (or Fire Jumping) Festival, which includes walking, jumping, and dancing over fire and burning embers.<ref>Vũ Quốc Khánh. 2013. ''Người Pà Thẻn ở Việt Nam ''. Hà Nội: Nhà xuất bản thông tấn.</ref> | |||
==Persistence and functions== | |||
The oldest recorded firewalk occurred over 4,000 years ago in ]. Two ] priests were competing to see who could walk farther over hot coals. The victor's triumph was recorded in writing surviving to this day.{{Fact|date=February 2007}} In a 17th century letter, Father Le Jeune, a ] priest, wrote to his superior, telling of a healing firewalk he witnessed among the ]. He reports of a sick woman walking through two or three hundred fires with bare legs and feet, not only without burning, but all the while commenting on that she could feel no uncomfortable heat. Some 30 years later, Father Marquette reported similar firewalks among the Ottawa Indians and ] writes in his 1802 book, ''Travels in North America'' that one of the most astounding sights he saw was the parade of warriors who would "walk naked through a fire...with apparent immunity." | |||
Social theorists have long argued that the performance of intensely arousing collective events such as firewalking persists because it serves some basic socialising function, such as social cohesion, team building, and so on. ] attributed this effect to the theorized notion of collective effervescence, whereby collective arousal results in a feeling of togetherness and assimilation.<ref>Durkheim E. ‘’The elementary forms of religious life’’. New York: Free Press 1995.</ref><ref>{{cite book|last1=Vilenskaya, Steffy|first1=Larissa, Joan|title=Firewalking: A New Look at an Old Enigma|date=December 1991|publisher=Bramble Co|isbn=978-0962618437|pages=|edition=First|url-access=registration|url=https://archive.org/details/firewalkingnewlo00vile/page/253}}</ref><ref name="Experience of Fire and Ice">{{cite book|last1=Leonardi|first1=Lewis, Dr.|title=The Ultimate Experience of Fire & Ice|date=1998|publisher=Davinci Press|location=Google Books|isbn=978-0966467703|edition=1st}}</ref> A scientific study conducted during a fire-walking ritual at the village of ], Spain, showed synchronized heart rate rhythms between performers of the firewalk and non-performing spectators. Notably, levels of synchronicity also depended on social proximity. This research suggests that there is a physiological foundation for collective religious rituals, through the alignment of emotional states, which strengthens group dynamics and forges a common identity amongst participants.<ref>Konvalinka, I., Xygalatas, D., Bulbulia, J., Schjoedt, U., Jegindø, E-M., Wallot, S., Van Orden, G. & Roepstorff, A. 2011. , ‘’Proceedings of the National Academy of Sciences 108’’(20): 8514-8519</ref><ref>Xygalatas, D., Konvalinka, I., Roepstorff, A., & Bulbulia, J. 2011 ,''Communicative & Integrative Biology 4''(6): 735-738</ref><ref name="A Guide for the Spiritually Curious">{{cite book|last1=Houff|first1=William, H.|title=Infinity in Your Hand: A Guide for the Spiritually Curious|date=2001-07-01|publisher=Skinner House Books|isbn=978-1558963115|edition=2nd}}</ref> | |||
== |
==Physics== | ||
Per the ], when two bodies of different temperatures meet, the hotter body will cool off, and the cooler body will heat up, until they are separated or until they meet at a temperature in between.<ref>{{cite news | url=http://www.straightdope.com/classics/a3_036.html | title=Can you walk on hot coals in bare feet and not get burned? | publisher=] |date=14 June 1991 | access-date =2007-04-13}}</ref> What that temperature is, and how quickly it is reached, depends on the thermodynamic properties of the two bodies. The important properties are ], ], ], and ]. | |||
The product of |
The square root of the product of thermal conductivity, density, and specific heat capacity is called ], and determines how much heat energy the body absorbs or releases in a certain amount of time per unit area when its surface is at a certain temperature. Since the heat taken in by the cooler body must be the same as the heat given by the hotter one, the surface temperature must lie closer to the temperature of the body with the greater thermal effusivity. The bodies in question here are human feet (which mainly consist of water) and burning coals. | ||
Due to these properties, ], professor of physics at the ], points out that firewalking is explainable in terms of basic physics and is neither supernatural nor paranormal.<ref>{{cite news | url=http://www.pitt.edu/~dwilley/Fire/FireTxt/fire.html | title=Firewalking Myth vs Physics | publisher=] |year=2007 | first=David | last=Willey | access-date =2007-04-13}}</ref> Willey notes that most fire-walks occur on coals that measure about {{convert|1000|F|C}}, but he once recorded someone walking on {{convert|1800|F|C}} coals.<ref name="watchandlearn" /> | |||
The bodies in question here are human feet, which mainly consist of water, and burning coals. | |||
Additionally, ] has postulated that walking over hot coals with wet feet may insulate the feet due to the ].<ref>{{cite web| first = Jearl | last = Walker| title=Boiling and the Leidenfrost Effect | url=http://www.wiley.com/college/phy/halliday320005/pdf/leidenfrost_essay.pdf| publisher=Cleveland State University|access-date=2015-05-19}}</ref> | |||
Several factors act together to prevent the foot from burning: | |||
⚫ | * Water has a very high |
||
⚫ | * Water also has a high thermal conductivity, and on top of that, the blood in the foot will carry away the heat and spread it |
||
⚫ | * When the |
||
* The coals are often covered with ash, which is a poor heat conductor. | |||
*The coals are a very uneven surface, and the actual surface area of foot touching the coals is very small. | |||
⚫ | *Firewalkers do not spend very much time on the |
||
===Factors that prevent burning=== | |||
There are risks when doing fire-walking improperly: | |||
⚫ | * Water has a very high ] (4.184 J g<sup>−1</sup> K<sup>−1</sup>), whereas embers have a very low one. Therefore, the foot's ] tends to change less than the coal's. | ||
⚫ | * People have burned their feet when they remained in the fire for too long, enabling the thermal conductivity of the |
||
⚫ | * Water also has a high thermal conductivity, and on top of that, the rich blood flow in the foot will carry away the heat and spread it. On the other hand, embers have a poor thermal conductivity, so the hotter body consists only of the parts of the embers which are close to the foot. | ||
⚫ | * Foreign objects in the |
||
⚫ | * When the embers cool down, their temperature sinks below the ], so they stop burning, and no new heat is generated. | ||
⚫ | * |
||
⚫ | * Firewalkers do not spend very much time on the embers, and they keep moving. | ||
⚫ | * Wet feet can cause |
||
===Risks when firewalking=== | |||
Therefore, while firewalking is explained with simple physics, there are still hazards. Notably in 2002, 20 managers of the ] fast food chicken in ] received treatment for burns caused by firewalking.<ref>{{cite news | url=http://www.theage.com.au/articles/2002/02/27/1014704967158.html | title=KFC bosses aren't chicken, but they sure are tender | publisher=] |date=February 28 2002 | first=Les | last=Kennedy | accessdate =2007-04-13}}</ref> | |||
⚫ | * People have burned their feet when they remained in the fire for too long, enabling the thermal conductivity of the embers to catch up. | ||
* One is more likely to be burned when running through the embers since running pushes one's feet deeper into the embers, resulting in the top of the feet being burnt. | |||
⚫ | * Foreign objects in the embers may result in burns. Metal is especially dangerous since it has a high thermal conductivity. | ||
⚫ | * Embers which have not burned long enough can burn feet more quickly. Embers contain water, which increases their heat capacity as well as their thermal conductivity. The water must be evaporated already when the firewalk starts. | ||
⚫ | * Wet feet can cause embers to cling to them, increasing the exposure time. | ||
A myth that persists is that safe firewalking requires the aid of a supernatural force, strong faith, or an individual's ability to focus on "]".<ref name="DeMello_Margo">{{cite book|last=DeMello|first=Margo|title=Feet and Footwear: A Cultural Encyclopedia|year=2009|publisher=Macmillan|isbn=978-0-313-35714-5|pages=30–32|url=https://books.google.com/books?id=5QdKSxajwP0C&q=barefoot%20middle%20ages&pg=PA30}}</ref> | |||
Since the 20th century, this practice is often used in corporate and team-building seminars and self-help workshops as a confidence-building exercise.<ref name="Contemporary Ritual and Transformation">{{cite web|last1=Edwards|first1=Emily D.|title=Firewalking: a contemporary ritual and transformation|url=http://libres.uncg.edu/ir/uncg/f/E_Edwards_Firewalking_1998.pdf|website=MIT Press|access-date=2015-10-17}}</ref><ref name="The New Perspective">{{cite book|last1=Reynolds|first1=Ron, Denny|title=The New Perspective: Ten Tools for Self-Transformation|date=2005|publisher=]|location=Google Books|isbn=978-1412047852|url=https://books.google.com/books?id=MxEi3yaCae4C}}</ref> | |||
], a noted ] believes there is more than simple physics determining whether or not someone is burned. Weil says, "my experience has convinced me that the only variable is the mind set of the firewalker."<ref>http://www.drweil.com/drw/u/QA/QA221693/</ref> However, others, such as David Willey professor of ] argues that there is nothing supernatural. Notably, in 1998 Willey and ] took part in the the "world's longest firewalk" in ] at 150 feet, and was aired on ].<ref>{{cite news | url=http://www.findarticles.com/p/articles/mi_m2843/is_1_23/ai_53569318 | title=World's longest firewalk: physicist leads hot trek for science in Pennsylvania | publisher=] |date=Jan-Feb, 1999 | first=Dan | last=Noelle | accessdate =2007-04-13}}</ref> | |||
== |
==See also== | ||
* ] | |||
Previously, the "world's longest firewalk" record was held by Sarah Raintree (120'), David Willey (150'), Gary Shawkey (167'), Amanda Dennison (220'). Currently, Scott Bell holds the record at 340', set in China in 2007.<ref>http://www.guinnessworldrecords.com/default.aspx</ref> | |||
⚫ | *] | ||
*] | |||
==References== | ==References== | ||
{{Reflist}} | |||
<!--See http://en.wikipedia.org/Wikipedia:Footnotes for an explanation of how to generate footnotes using the <ref(erences/)> tags--> | |||
<div class="references-small" style="-moz-column-count:2; column-count:2;"> | |||
<references/> | |||
</div> | |||
== |
==Further reading== | ||
* ], ''The Hundredth Monkey: And Other Paradigms of the Paranormal''—The author describes his participation in a firewalking exercise, his observations, and possible explanations of the phenomenon | |||
⚫ | *] | ||
==External links== | ==External links== | ||
{{commons category|Firewalking}} | |||
<!-- Do NOT add personal links. They will be removed. --> | <!-- Do NOT add personal links. They will be removed. --> | ||
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⚫ | * from ] | ||
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* from ] | |||
⚫ | * from |
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* - by ] | |||
{{Circus skills}} | |||
* | |||
{{Worship in Hinduism}} | |||
{{Culture of Oceania}} | |||
] | ] | ||
] | |||
] | ] | ||
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Latest revision as of 16:48, 25 December 2024
Practice of walking over hot embers or stones "Firewalk" redirects here. For other uses, see Firewalk (disambiguation).Firewalking is the act of walking barefoot over a bed of hot embers or stones. It has been practiced by many people and cultures in many parts of the world, with the earliest known reference dating from Iron Age India c. 1200 BCE. It is often used as a rite of passage, as a test of strength and courage, and in religion as a test of faith.
Modern physics has explained the phenomenon, concluding that the foot does not touch the hot surface long enough to burn and that embers are poor conductors of heat.
History
Walking on fire has existed for several thousand years, with records dating back to 1200 BCE. Cultures across the globe use firewalking for rites of healing, initiation, and faith.
Firewalking is also practiced by:
- The Sawau clan on the island of Beqa, 10 kilometres (6 miles) to the south of Viti Levu in the Fijian Islands. The phenomenon was examined in 1902 when it was already a tourist attraction, with a "Probable Explanation of the Mystery" arrived at.
- San Pedro Manrique, a village of Soria, Central Spain
- Eastern Orthodox Christians in parts of Greece (see Anastenaria) and Bulgaria (see nestinarstvo), during some popular religious feasts.
- Tribes throughout Polynesia, documented in scientific journals (with pictures and chants) between 1893 and 1953.
- The Pa Then people of Vietnam celebrate the Fire Dancing (or Fire Jumping) Festival, which includes walking, jumping, and dancing over fire and burning embers.
Persistence and functions
Social theorists have long argued that the performance of intensely arousing collective events such as firewalking persists because it serves some basic socialising function, such as social cohesion, team building, and so on. Émile Durkheim attributed this effect to the theorized notion of collective effervescence, whereby collective arousal results in a feeling of togetherness and assimilation. A scientific study conducted during a fire-walking ritual at the village of San Pedro Manrique, Spain, showed synchronized heart rate rhythms between performers of the firewalk and non-performing spectators. Notably, levels of synchronicity also depended on social proximity. This research suggests that there is a physiological foundation for collective religious rituals, through the alignment of emotional states, which strengthens group dynamics and forges a common identity amongst participants.
Physics
Per the second law of thermodynamics, when two bodies of different temperatures meet, the hotter body will cool off, and the cooler body will heat up, until they are separated or until they meet at a temperature in between. What that temperature is, and how quickly it is reached, depends on the thermodynamic properties of the two bodies. The important properties are temperature, density, specific heat capacity, and thermal conductivity.
The square root of the product of thermal conductivity, density, and specific heat capacity is called thermal effusivity, and determines how much heat energy the body absorbs or releases in a certain amount of time per unit area when its surface is at a certain temperature. Since the heat taken in by the cooler body must be the same as the heat given by the hotter one, the surface temperature must lie closer to the temperature of the body with the greater thermal effusivity. The bodies in question here are human feet (which mainly consist of water) and burning coals.
Due to these properties, David Willey, professor of physics at the University of Pittsburgh at Johnstown, points out that firewalking is explainable in terms of basic physics and is neither supernatural nor paranormal. Willey notes that most fire-walks occur on coals that measure about 1,000 °F (538 °C), but he once recorded someone walking on 1,800 °F (980 °C) coals.
Additionally, Jearl Walker has postulated that walking over hot coals with wet feet may insulate the feet due to the Leidenfrost effect.
Factors that prevent burning
- Water has a very high specific heat capacity (4.184 J g K), whereas embers have a very low one. Therefore, the foot's temperature tends to change less than the coal's.
- Water also has a high thermal conductivity, and on top of that, the rich blood flow in the foot will carry away the heat and spread it. On the other hand, embers have a poor thermal conductivity, so the hotter body consists only of the parts of the embers which are close to the foot.
- When the embers cool down, their temperature sinks below the flash point, so they stop burning, and no new heat is generated.
- Firewalkers do not spend very much time on the embers, and they keep moving.
Risks when firewalking
- People have burned their feet when they remained in the fire for too long, enabling the thermal conductivity of the embers to catch up.
- One is more likely to be burned when running through the embers since running pushes one's feet deeper into the embers, resulting in the top of the feet being burnt.
- Foreign objects in the embers may result in burns. Metal is especially dangerous since it has a high thermal conductivity.
- Embers which have not burned long enough can burn feet more quickly. Embers contain water, which increases their heat capacity as well as their thermal conductivity. The water must be evaporated already when the firewalk starts.
- Wet feet can cause embers to cling to them, increasing the exposure time.
A myth that persists is that safe firewalking requires the aid of a supernatural force, strong faith, or an individual's ability to focus on "mind over matter".
Since the 20th century, this practice is often used in corporate and team-building seminars and self-help workshops as a confidence-building exercise.
See also
References
- H2G2, Earth Edition (22 October 2003). "Firewalking". H2G2. Retrieved 2003-10-22.
{{cite web}}
: CS1 maint: numeric names: authors list (link) - Pankratz, Loren (1988). "Fire Walking and the Persistence of Charlatans". Perspectives in Biology and Medicine. 31 (2): 291–298. doi:10.1353/pbm.1988.0057. ISSN 1529-8795. PMID 3281133. S2CID 40278024 – via Project Muse.
- Willey, David. "Firewalking Myth vs Physics". University of Pittsburgh. Retrieved June 29, 2010.
- ^ Binns, Corey (2006-08-14). "World's Watch and Learn: Physics Professor Walks on Fire". Livescience.com. Retrieved 2007-04-13. (livescience.com)
- Pigliasco, Guido Carlo (2007). "The Custodians of the Gift: Intangible Cultural Property and Commodification of the Fijian Firewalking Ceremony. Ph.D. Dissertation". Department of Anthropology, University of Hawai‘i. Sponsor: Institute of Fijian Language and Culture, Ministry of Institute of Fijian Language and Culture, Ministry of Fijian Affairs, Culture and Heritage. Retrieved February 8, 2018.
- Pigliasco, Guido Carlo (July 2010). "We Branded Ourselves Long Ago: Intangible Cultural Property and Commodification of Fijian Firewalking". Oceania. 80 (2): 161–181. doi:10.1002/j.1834-4461.2010.tb00078.x.
- Burns, Georgette Leah (1994). "Tourism Impact in Beqa". In R. J. Morrison; Paul A. Geraghty; Linda Crowl (eds.). Science of Pacific Island Peoples: Education, language, patterns & policy. Institute of Pacific Studies. p. 29. ISBN 978-9820201071.
- Admin (February 15, 2016). "What is Firewalking in Fiji?". Captain Cook Cruises Fiji. Retrieved February 8, 2018.
- Fulton, Robert (1902). "Art. XIII.—An Account of the Fiji Fire-walking Ceremony, or Vilavilairevo, with a Probable Explanation of the Mystery". Transactions and Proceedings of the New Zealand Institute. 35: 187–201.
- Xygalatas, Dimitris, 2012. The Burning Saints. Cognition and Culture in the Fire-walking Rituals of the Anastenaria Archived 2012-09-02 at the Wayback Machine London: Equinox. ISBN 9781845539764.
- Xygalatas, Dimitris (2011). "Ethnography, Historiography, and the Making of History in the Tradition of the Anastenaria" (PDF). History and Anthropology. 22: 57–74. doi:10.1080/02757206.2011.546855. S2CID 154450368.
- "Firewalkers of the South Seas | The Fire Walking Temple (Ke Umu Ki Heiau)". Umuki.com. 2009-08-22. Retrieved 2015-05-19.
- Vũ Quốc Khánh. 2013. Người Pà Thẻn ở Việt Nam . Hà Nội: Nhà xuất bản thông tấn.
- Durkheim E. ‘’The elementary forms of religious life’’. New York: Free Press 1995.
- Vilenskaya, Steffy, Larissa, Joan (December 1991). Firewalking: A New Look at an Old Enigma (First ed.). Bramble Co. pp. 253. ISBN 978-0962618437.
{{cite book}}
: CS1 maint: multiple names: authors list (link) - Leonardi, Lewis, Dr. (1998). The Ultimate Experience of Fire & Ice (1st ed.). Google Books: Davinci Press. ISBN 978-0966467703.
{{cite book}}
: CS1 maint: multiple names: authors list (link) - Konvalinka, I., Xygalatas, D., Bulbulia, J., Schjoedt, U., Jegindø, E-M., Wallot, S., Van Orden, G. & Roepstorff, A. 2011. “Synchronized arousal between performers and related spectators in a fire-walking ritual”, ‘’Proceedings of the National Academy of Sciences 108’’(20): 8514-8519
- Xygalatas, D., Konvalinka, I., Roepstorff, A., & Bulbulia, J. 2011 "Quantifying collective effervescence: Heart-rate dynamics at a fire-walking ritual",Communicative & Integrative Biology 4(6): 735-738
- Houff, William, H. (2001-07-01). Infinity in Your Hand: A Guide for the Spiritually Curious (2nd ed.). Skinner House Books. ISBN 978-1558963115.
{{cite book}}
: CS1 maint: multiple names: authors list (link) - "Can you walk on hot coals in bare feet and not get burned?". The Straight Dope. 14 June 1991. Retrieved 2007-04-13.
- Willey, David (2007). "Firewalking Myth vs Physics". University of Pittsburgh. Retrieved 2007-04-13.
- Walker, Jearl. "Boiling and the Leidenfrost Effect" (PDF). Cleveland State University. Retrieved 2015-05-19.
- DeMello, Margo (2009). Feet and Footwear: A Cultural Encyclopedia. Macmillan. pp. 30–32. ISBN 978-0-313-35714-5.
- Edwards, Emily D. "Firewalking: a contemporary ritual and transformation" (PDF). MIT Press. Retrieved 2015-10-17.
- Reynolds, Ron, Denny (2005). The New Perspective: Ten Tools for Self-Transformation. Google Books: Trafford Publishing. ISBN 978-1412047852.
{{cite book}}
: CS1 maint: multiple names: authors list (link)
Further reading
- Kendrick Frazier, The Hundredth Monkey: And Other Paradigms of the Paranormal—The author describes his participation in a firewalking exercise, his observations, and possible explanations of the phenomenon
External links
- Firewalking in San Pedro Manrique
- Can you walk on hot coals in bare feet and not get burned? from The Straight Dope
- Why Fire Walking Doesn't Burn: Science or Spirituality? from National Geographic
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