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| {{Short description|Brahmin sect}} | {{Short description|Brahmin sect in Uttar Pradesh, India}} | ||
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| {{About|a Brahmin sect|the varna|Brahmin}} | {{About|a Brahmin sect|the varna|Brahmin}} | ||
| {{Use dmy dates|date=September 2020}} | {{Use dmy dates|date=September 2020}} | ||
| {{Use British English|date=March 2011}} | {{Use British English|date=March 2011}} | ||
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| | image = | | image = | ||
| | poptime = | | poptime = | ||
| | popplace = ] • ] • ] • ]<br>] • ] • ] • ] • ] | | popplace = ] • ] • ] • ]<br/>] • ] • ] • ] • ] | ||
| | langs = First languages – ] •] • ] <br>Second languages – ] • ]<br>] • ] • ] • English | | langs = First languages – ] •] • ] <br/>Second languages – ] • ]<br/>] • ] • ] • English | ||
| | rels = ] ] (100%) | | rels = ] ] (100%) | ||
| | related = ] |
| related = ] • ] | ||
| }} | }} | ||
| '''Saryuparin |
'''Saryuparin Brahmin''', also known as Saryupareen Brahmin, or Saryupari Brahmin, is a subcaste of the ], native to the eastern plain of the ] in ], India.<ref name="ASI"/> | ||
| The Saryupareen generally dwell in the states of Uttar Pradesh, ] and ], with most of them concentrated in the eastern region of Uttar Pradesh known as ]. There are also minority Saryupareen communities in ], where ] is a commonly spoken language, and the ].{{cn|date=October 2023}} | |||
| == Origin == | == Origin == | ||
| According to one legend, the Brahmins did not want to accept food prepared in the '']'' performed by ], because the latter committed '']'' by killing ], a Brahman. As a solution, ] brought sixteen ] boys, who underwent thread ceremony in Ayodhya. They were fed and were offered charities, after which they were taken back to ] by Hanuman, where their parents refused to accept them. Therefore they had to settle on the bank of the river Sarayu.<ref name="ASI">{{Cite book |url=https://books.google.com/books?id=vkkK6SZOo_gC&pg=PA1283 |title=People of India: Uttar Pradesh |date=2005 |publisher=Anthropological Survey of India |isbn=978-81-7304-114-3 |pages=1283–1285}}</ref> | |||
| According to the legend of the origin of Sarayupareen Brahmins, the majority of ] were not willing to perform the Yajnopavita purification ritual for Lord ], or accept food and gifts in return, due to Rama having committed Brahmahatya by killing ], who was a Brahmin. Lord ] brought sixteen | |||
| young ] Brahman boys to perform the thread ceremony and purification ritual of Rama in Ayodhya. They were fed and gifts were offered to them, after which the boys were taken back to ] by Hanuman, where their clan and family refused to accept them. Therefore they settled on the bank of the river Saryu. | |||
| According to another legend, the Brahmin brought from Kanyakubja were adults and experts in ritualistic performances. Among them, Brahmins of Garga, Gautam and Shandilya gotras were appointed as Udgata, Aghwarya and Brahma, respectively. Therefore, these Gotras are considered most prominent |
According to another legend, the Brahmin brought from Kanyakubja were adults and experts in ritualistic performances. Among them, Brahmins of Garga, Gautam and Shandilya gotras were appointed as Udgata, Aghwarya and Brahma, respectively. Therefore, these Gotras are considered most prominent among Saryupareens.<ref name="ASI"/> | ||
| ==Notable people== | |||
| * ], former Chief Minister of ]<ref>{{cite book |last1=Jaffrelot |first1=Christophe |title=India's Silent Revolution: The Rise of the Lower Castes in North India |date=2003 |publisher=Hurst |isbn=978-1-85065-670-8 |page=125 |url=https://books.google.com/books?id=OAkW94DtUMAC&dq=Kamalapati+Tripathi+saryupareen+Brahmin&pg=PA125 |language=en}}</ref> | |||
| * ], Hindu saint and poet, known for his devotion to ]<ref>{{cite book |last1=Srivastava |first1=M. P. |title=Society and Culture in Medieval India, 1206-1707 |date=1975 |publisher=Chugh Publications |page=59 |url=https://books.google.com/books?id=JPctAAAAMAAJ&q=tulsidas+saryuparin+brahmin |language=en}}</ref> | |||
| ==References== | ==References== | ||
Latest revision as of 03:31, 3 November 2024
Brahmin sect in Uttar Pradesh, IndiaThis article is about a Brahmin sect. For the varna, see Brahmin.
Ethnic group
| Regions with significant populations | |
|---|---|
| Uttar Pradesh • Madhya Pradesh • Bihar • Chhattisgarh Fiji • Mauritius • Suriname • Trinidad and Tobago • Guyana | |
| Languages | |
| First languages – Hindi •Awadhi • Bhojpuri Second languages – Hindustani • Maithili Fijian Hindi • Mauritian Bhojpuri • Caribbean Hindustani • English | |
| Religion | |
 Hinduism (100%) | |
| Related ethnic groups | |
| Kanyakubja Brahmins • Sanadhya Brahmin |
Saryuparin Brahmin, also known as Saryupareen Brahmin, or Saryupari Brahmin, is a subcaste of the Kanyakubja Brahmin, native to the eastern plain of the Sarayu river in Eastern Uttar Pradesh, India.
Origin
According to one legend, the Brahmins did not want to accept food prepared in the Ashvamedha yajna performed by Rama, because the latter committed brahmahatya by killing Ravana, a Brahman. As a solution, Hanuman brought sixteen Kanyakubja Brahmin boys, who underwent thread ceremony in Ayodhya. They were fed and were offered charities, after which they were taken back to Kanyakubja by Hanuman, where their parents refused to accept them. Therefore they had to settle on the bank of the river Sarayu.
According to another legend, the Brahmin brought from Kanyakubja were adults and experts in ritualistic performances. Among them, Brahmins of Garga, Gautam and Shandilya gotras were appointed as Udgata, Aghwarya and Brahma, respectively. Therefore, these Gotras are considered most prominent among Saryupareens.
Notable people
- Kamlapati Tripathi, former Chief Minister of Uttar Pradesh
- Tulsidas, Hindu saint and poet, known for his devotion to Rama
References
- ^ People of India: Uttar Pradesh. Anthropological Survey of India. 2005. pp. 1283–1285. ISBN 978-81-7304-114-3.
- Jaffrelot, Christophe (2003). India's Silent Revolution: The Rise of the Lower Castes in North India. Hurst. p. 125. ISBN 978-1-85065-670-8.
- Srivastava, M. P. (1975). Society and Culture in Medieval India, 1206-1707. Chugh Publications. p. 59.
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