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| {{Short description|Self-designation used by ancient Indo-Iranian peoples}} | |||
| {{pp-semi-vandalism}} | |||
| {{italic title}} | |||
| {{Refimprove|date=June 2007}} | |||
| {{redirect |Arya |other uses}} | |||
| {{dablink|For Hindu, Zoroastrian, and other spiritual interpretations, see ]. For the Bollywood film, see ]. For the Indian child actor, see ].}} | |||
| {{About|the cultural and historical concept}} | |||
| {{Pp-move}} | |||
| {{Indo-European topics}} | |||
| {{Hinduism}} | |||
| '''''Aryan''''' ({{IPAc-en|ˈ|ɛər|i|ə|n}}), or '''''Arya''''' in ],<ref>. ''].''</ref> is a term originating from the ethno-cultural self-designation of the ], and later ] and ].<ref name=":3" /><ref>{{Harvnb|Witzel|2001|p=2}}: "At the outset, it has to be underlined that the term ''Ārya'' (whence, Aryan) is the ''self''-designation of the ancient Iranians and of those Indian groups speaking Vedic Sanskrit and other Old Indo-Aryan (OIA) languages and dialects. Both peoples called themselves and their language ''ārya'' or ''arya'': "</ref> It stood in contrast to nearby outsiders, whom they designated as ] ({{lang|iir-x-proto|an-āryā}}).<ref name=":4" /> In ], the term was used by the ] of the ], both as an ] and in reference to a region called ] ({{Langx|sa|आर्यावर्त}}, {{Literal translation|Land of the Aryans}}), where their culture emerged.{{Sfn|Witzel|2001|pp=4, 24}} Similarly, according to the ], the ] used the term to designate themselves as an ethnic group and to refer to a region called '']'' ({{Langx|ae|𐬀𐬫𐬭𐬌𐬌𐬀𐬥𐬆𐬨 𐬬𐬀𐬉𐬘𐬀𐬵}}, {{Literal translation|Expanse of the ]}}), which was their mythical homeland.<ref name=":5" /><ref name="Gnoli" /> The word stem also forms the etymological source of place names like '']'' ({{lang|iir-x-proto|Aryāna}}) and '']'' ({{lang|iir-x-proto|Aryānām}}).<ref name="Mallory" /> | |||
| Although the stem {{lang|iir-x-proto|arya}} may originate from the ],<ref name=":2" /> it seems to have been used exclusively by the Indo-Iranian peoples, as there is no evidence of it having served as an ethnonym for the ]. In any case, many modern scholars point out that the ethos of the ancient Aryan identity, as it is described in the Avesta and the ], was religious, cultural, and linguistic, and was not tied to the concept of race.{{Sfn|Bryant|2001|pp=60–63}}<ref name=":0">{{harvnb|Witzel|2001|loc=p. 24: "''Arya''/''ārya'' does not mean a particular ''people'' or even a particular 'racial' group but all those who had joined the tribes speaking Vedic Sanskrit and adhering to their cultural norms (such as ritual, poetry, etc.)"}}</ref><ref name=":1">{{harvnb|Anthony|2007|loc=p. 408: "The ''Rigveda'' and ''Avesta'' agreed that the essence of their shared parental Indo-Iranian identity was linguistic and ritual, not racial. If a person sacrificed to the right gods in the right way using the correct forms of the traditional hymns and poems, that person was an Aryan."}}</ref> | |||
| '''Aryan''' is an English language word derived from a ] and ] word meaning "noble". It is widely held to have been used as an ethnic self-designation of the Proto-Indo-Iranians. It is derived from the ] and ] term ārya-, the extended form aryāna-, ari- and/or arya- of which the word ] is a ]. Since, in the ], the Indo-Iranians were the most ancient known speakers of Indo-European languages, the word Aryan was adopted to refer not only to the Indo-Iranian people, but also to Indo-European speakers as a whole. | |||
| In the 1850s, the French diplomat and writer ] brought forth the idea of the ], essentially claiming that the Proto-Indo-Europeans were superior specimens of humans and that their descendants comprised either a ] or a distinct sub-group of the hypothetical ]. Through the work of his later followers, such as the British-German philosopher ], this specific theory by Gobineau proved to be particularly popular among the ] and ultimately laid the foundation for ], which also co-opted the concept of ].{{sfn|Anthony|2007|pp=9–11}} In ], and also in ] during ], any citizen who was classified as an Aryan would be honoured as a member of the "]" of humanity. Conversely, non-Aryans were ], including ], ], and ] (mostly ], ], ], and ]).<ref name=":7">{{Cite book|last=Gordon|first=Sarah Ann|url=https://www.worldcat.org/oclc/9946459|title=Hitler, Germans, and the "Jewish Question"|date=1984|publisher=Princeton University Press|others=Mazal Holocaust Collection|isbn=0-691-05412-6|location=Princeton, N.J.|pages=96|oclc=9946459}}</ref><ref>{{Cite book|last=Longerich|first=Peter|url=https://www.worldcat.org/oclc/610166248|title=Holocaust : the Nazi persecution and murder of the Jews|date=2010|publisher=Oxford University Press|isbn=978-0-19-280436-5|location=Oxford|pages=83,241|oclc=610166248}}</ref> Jews, who were seen as part of the hypothetical ],<ref>{{cite web|date=2020|title=Aryan {{!}} Arian, adj. and n.|url=https://oed.com/view/Entry/11296 |website=Oxford English Dictionary|quote=Under the Nazi régime (1933–45) applied to the inhabitants of Germany of non-Jewish extraction. cf. 1933 tr. Hitler's ''Mein Kampf'' in ''Times'' 25 July 15/6: 'The exact opposite of the Aryan is the Jew.' 1933 Education 1 Sept. 170/2: 'The basic idea of the new law is that non-Aryans, that is to say mainly Jews...'}}</ref> were especially targeted by the ], culminating in ].<ref name=":7" /> The Roma, who are of Indo-Aryan origin, were also targeted, culminating in the ]. The genocides and other large-scale atrocities that have been committed by ] have led academic figures to generally avoid using "Aryan" as a stand-alone ethno-linguistic term, particularly in the ], where "Indo-Iranian" is the preferred alternative, although the term "Indo-Aryan" is still used to denote the ].<ref name=":6" /> | |||
| In ], the concept of an ] became influential in the late nineteenth and early twentieth centuries as ] and ] argued that speakers of these ] languages constitute a distinctive race, descended from an ancient people who must have been the original ancestors of the ], ] and ] peoples. These were referred to as the "primitive Aryans", but are now known as ]. In today's English, "Aryan", is merely ] to ], the eastern extant branch of the Indo-European family of languages. | |||
| <ref> http://www.geocities.com/Paris/LeftBank/6507/chronicle120.html</ref> | |||
| <ref>http://www.bookrags.com/Indo-European_languages</ref> | |||
| <ref>http://wapedia.mobi/en/Indo-Iranian_languages http://kpearson.faculty.tcnj.edu/Dictionary/aryan.htm </ref> <ref> http://www.nvtc.gov/lotw/months/february/IranianBranch.html </ref> | |||
| An understanding of the Proto-Indo-Iranians as an aryan ], as prominently expressed within ] and related ideologies, lacks any scientific basis. None of the ] and ] texts speaks of 'racial purity'. <ref> Statement by ], quoted in ''Harald Strohm'', ''Die Gnosis und der Nationalsozialismus'', p. 74 <!--"Thieme, der das gesamte altindische und altiranische Textmaterial überblickt, sagte mir einmal: Von Rassenreinheit ist da nirgends die Rede."--></ref> | |||
| == Etymology == | == Etymology == | ||
| ] (PIE) {{PIE|*ar-yo-}}, a ''yo-''adjective to a root {{PIE|*ar}} "to assemble skillfully", present in Greek ''harma'' "chariot", Greek ''aristos'', (as in "]"), Latin ''ars'' "art", etc. ] '']'' was a related concept of "properly joined" expressing a religious concept of cosmic order. | |||
| === English and European languages === | |||
| The adjective ''*aryo-'' was suggested as ascending to Proto-Indo-European times as the self-designation of the speakers of the ] itself. It was suggested that other words such as '']'', the Irish name of ], and ''Ehre'' (German for "honour") were related to it, but these are now widely regarded as untenable,<ref></ref> and while ''{{PIE|*ar-yo-}}'' is certainly a well-formed PIE adjective, there is no evidence that it was used as an ethnic self-designation outside the Indo-Iranian branch. In the 1850s ] theorized that the word originated as a denotation of farming populations, since he thought it likely that it was related to the root {{PIE|*arh<sub>3</sub>}}, meaning "to plough". Other 19th century writers, such as Charles Morris, repeated this idea, linking the expansion of PIE speakers to the spread of agriculturalists. Most linguists now consider {{PIE|*arh<sub>3</sub>}} to be unrelated. | |||
| ], which describes itself as having been composed "in ''arya'' " (§ 70). As is also the case for all other Old Iranian language usage, the ''arya'' of the inscription does not signify anything but "]".<ref name="Gershevitch2"><sup>''cf.''</sup> {{Cite book|last=Gershevitch|first=Ilya|title=Handbuch der Orientalistik, Literatur I|publisher=Brill|year=1968|location=Leiden|pages=1–31|chapter=Old Iranian Literature}}, p. 2.</ref>]] | |||
| The term ''Arya'' was first rendered into a modern European language in 1771 as ''Aryens'' by French Indologist ], who rightly compared the Greek ''arioi'' with the ] ''airya'' and the country name ''].'' A German translation of Anquetil-Duperron's work led to the introduction of the term ''Arier'' in 1776.{{Sfn|Arvidsson|2006|p=20}} The ] word ''ā́rya'' is rendered as 'noble' in ]' 1794 translation of the Indian '']'',{{Sfn|Arvidsson|2006|p=20}} and the English ''Aryan'' (originally spelt ''Arian'') appeared a few decades later, first as an adjective in 1839, then as a noun in 1851.<ref>{{Cite web|title=Definition of Aryan|url=https://www.merriam-webster.com/dictionary/Aryan|website=Merriam-Webster|date=12 September 2023 }}</ref> | |||
| === Indo-Iranian === | |||
| In ancient and medieval India, the Sanskrit term aryaputra, literally, 'son of nobility' was a title conferred to kings and princes. In the epic Mahabharata, king Dhritarashtra’s wife, Gandhari addresses her husband as aryaputra more often than she uses his name, or any other title of respect. | |||
| The ] word ''ā́rya'' (]) was originally an ethnocultural term designating those who spoke ] and adhered to Vedic cultural norms (including religious rituals and poetry), in contrast to an outsider, or ''an-ā́rya'' ('non-Arya').{{sfn|Schmitt|1987}}{{Sfn|Witzel|2001|pp=4, 24}} By the time of the ] (5th–4th century BCE), it took the meaning of 'noble'.{{Sfn|Witzel|2001|p=4}} In ], the ] term ''airya'' (] ''ariya'') was likewise used as an ethnocultural self-designation by ancient ], in contrast to an '']'' ('non-Arya'). It designated those who belonged to the 'Aryan' (Iranian) ethnic stock, spoke the language and followed the religion of the 'Aryas'.<ref name=":5">{{harvnb|Bailey|1987|loc=}}: "It is used in the ''Avesta'' of members of an ethnic group and contrasts with other named groups (Tūirya, Sairima, Dāha, Sāinu or Sāini) and with the outer world of the ''An-airya'' 'non-Arya'."</ref><ref name="Gnoli">{{harvnb|Gnoli|2006|loc=}}: "Mid. Pers. ''ēr'' (plur. ''ērān''), just like Old Pers. ''ariya'' and Av. ''airya'', has an evident ethnic value, which is also present in the abstract term ''ērīh'', 'Iranian character, Iranianness'."</ref> | |||
| These two terms derive from the reconstructed ] stem {{lang|iir-x-proto|arya}}- or {{lang|iir-x-proto|āryo}}-,<ref>{{harvnb|Szemerényi|1977|pp=125–146}}; {{harvnb|Watkins|1985|p=3}}; {{harvnb|Mallory|Adams|1997|p=304}}; {{harvnb|Fortson|2011|p=209}}</ref> which was probably the name used by the prehistoric ] to designate themselves as an ethnocultural group.<ref name=":3">{{harvnb|Benveniste|1973|loc=p. 295: "''Arya'' is the common ancient designation of the 'Indo-Iranians'."}}</ref>{{Sfn|Gamkrelidze|Ivanov|1995|pp=657–658}}{{Sfn|Kuzmina|2007|p=456}} The term did not have any ] connotation, which only emerged later in the works of 19th-century Western writers.{{Sfn|Bryant|2001|pp=60–63}}<ref name=":0"/>{{Sfn|Anthony|2007|p=408}} According to ], "the '']'' and '']'' agreed that the essence of their shared parental Indo-Iranian identity was linguistic and ritual, not racial. If a person sacrificed to the right gods in the right way using the correct forms of the traditional hymns and poems, that person was an Aryan."{{Sfn|Anthony|2007|p=408}} | |||
| The ] form of ''*Aryāna-'' appears as '']'' "''Aryan'' Root-land" in ], in ] as ''Ērān'', and in ] as ''Īrān.'' Similarly, Northern India was referred to by the ] '']'' "''Arya''-abode" in ancient times. | |||
| === Proto-Indo-European === | |||
| ===Semantics of Sanskrit ''arya''=== | |||
| The ] (PIE) origin of the Indo-Iranian stem ''arya''- remains debated. A number of scholars, starting with ] (1799–1875), have proposed to derive ''arya''- from the reconstructed PIE term {{lang|ine-x-proto|h₂erós}} or {{lang|ine-x-proto|h₂eryós}}, variously translated as 'member of one's own group, peer, freeman'; as 'host, guest; kinsman'; or as 'lord, ruler'.<ref name=":2">{{harvnb|Watkins|1985|p=3}}; {{harvnb|Gamkrelidze|Ivanov|1995|pp=657–658}}; {{harvnb|Mallory|Adams|1997|p=213}}; {{harvnb|Anthony|2007|pp=92, 303}}</ref> However, the proposed Anatolian, Celtic and Germanic ] are not universally accepted.<ref name="Delamarre">{{harvnb|Delamarre|2003|loc=p. 55: "Cette équation est cependant très controversée et de multiples tentatives pour expliquer indépendamment les formations celtiques et indo-iraniennes ont été produites : on a proposé entre autres de dériver le celtique ''ario''- de *''pṛrio''- ] speakers had a term to refer to themselves as ']'.{{sfn|Mallory|Adams|1997|p=213}}{{sfn|Fortson|2011|p=209}} | |||
| {{main|Arya}} | |||
| * Early PIE: {{lang|ine-x-proto|h₂erós}},{{sfn|Mallory|Adams|2006|page=266}} | |||
| According to Paul Thieme (1938), the ] term ''arya-'' in its earliest attestations has a meaning of "stranger", but "stranger" in the sense of "potential guest" as opposed to "barbarian" (], ]), taking this to indicate that ''arya'' was originally the ethnic self-designation of the Indo-Iranians. ''Arya'' directly contrasts with ''Dasa'' or ''Dasyu'' in the ] (e.g. RV 1.51.8, ''{{IAST|ví jānīhy âryān yé ca dásyavaḥ}}'' "Discern thou well Aryas and Dasyus"). This situation is directly comparable to the term ] in Ancient Greece. The ] interjection ''arē!'', ''rē!'' "you there!" is derived from the vocative ''arí!'' "stranger!". | |||
| ** ]: *''ʔor-o-'', 'peer, freeman',{{sfn|Kloekhorst|2008|p=198}} ]: ''arā-'', 'comrade, peer, companion, friend'; ''**** ]-'', 'free from'; ''arawan(n)i-'', 'free, freeman (not being slave)'; ''natta ara'', 'not proper to the community',{{Sfn|Gamkrelidze|Ivanov|1995|pp=657–658}}{{sfn|Mallory|Adams|1997|page=213}}{{sfn|Kloekhorst|2008|p=198}} | |||
| *** ]: ''arus-'', 'citizens'; ''arawa''-, 'freedom',{{sfn|Mallory|Adams|1997|p=213}}{{sfn|Kloekhorst|2008|p=198}} | |||
| ** Late PIE: {{lang|ine-x-proto|h₂eryós}},{{sfn|Mallory|Adams|2006|page=266}} | |||
| *** ]: {{lang|iir-x-proto|arya-}}, 'Aryan, ],{{sfn|Schmitt|1987}}{{sfn|Mallory|Adams|2006|page=266}} | |||
| **** ]: ''árya-'', 'Aryan, faithful to the Vedic religion'; ''aryá-'', 'kind, favourable, true, devoted'; ''arí-'', 'faithful; devoted person, ± kinsman';{{sfn|Schmitt|1987}}{{sfn|Mallory|Adams|2006|page=266}} | |||
| **** ]: {{lang|iir-x-proto|arya-}}, 'Aryan, Iranian',{{Sfn|Mayrhofer|1992|pp=174–175}} | |||
| ***** ]: ''airya''- (<small>pl.</small> ''aire''), 'Aryan, Iranian',{{sfn|Schmitt|1987}}{{Sfn|Gnoli|2006|p=}}{{sfn|Mallory|Adams|2006|page=266}} | |||
| ***** ]: ''ariya-'', 'Aryan, Iranian',{{sfn|Schmitt|1987}}{{Sfn|Mayrhofer|1992|pp=174–175}}''{{sfn|Mallory|Adams|1997|p=213}}'' | |||
| *** ]: {{lang|cel-x-proto|aryo-}}, 'freeman; noble'; or perhaps from {{lang|cel-x-proto|prio-}} ('first > prominent, eminent'),<ref>{{harvnb|Mallory|Adams|1997|loc=p. 213: "OIr ''aire'' 'freeman (whether commoner or noble), noble (as distinct from commoner)' (the latter meaning may be rather from *''pṛios'', a derivative of 'first')."}}</ref><ref name="Delamarre"/><ref name=":02"/> | |||
| **** ]: ''ario-'', 'freeman, lord; foremost',{{Sfn|Delamarre|2003|p=55}}{{Sfn|Matasović|2009|p=43}} | |||
| **** ]: ''aire,'' 'freeman, chief; noble';{{Sfn|Delamarre|2003|p=55}}{{Sfn|Matasović|2009|p=43}} | |||
| *** ] {{lang|gem-x-proto|arjaz}}, 'noble, distinguished, esteemed',{{sfn|Orel|2003|p=23}} | |||
| **** ]: ''arjosteʀ'', 'foremost, most distinguished'.{{Sfn|Delamarre|2003|p=55}}{{sfn|Orel|2003|p=23}}<ref>{{Cite book|last=Antonsen|first=Elmer H.|title=Runes and Germanic Linguistics|date=2002|publisher=Walter de Gruyter|isbn=978-3-11-017462-5|pages=127}}</ref> | |||
| The term {{lang|ine-x-proto|h₂er(y)ós}} may derive from the PIE verbal ] {{lang|ine-x-proto|h₂er-}}, meaning 'to put together'.{{sfn|Duchesne-Guillemin|1979|p=337}}{{sfn|Mallory|Adams|1997|p=213}} ] has also argued that the stem could be a Near-Eastern loanword from the ] ''ary'' ('kinsmen'),{{sfn|Szemerényi|1977|pp=125–146}} **** ] ] and ] find this proposition "hardly compelling".{{sfn|Mallory|Adams|1997|p=213}} According to them, the original PIE meaning had a clear emphasis on the in-group status of the "freemen" as distinguished from that of outsiders, particularly those captured and incorporated into the group as slaves. In ], the base word has come to emphasize personal relationship, whereas it took a more ethnic meaning among ], presumably because most of the unfree ({{lang|iir-x-proto|anarya}}) who lived among them were captives from other ethnic groups.{{sfn|Mallory|Adams|1997|p=213}} | |||
| The Sanskrit lexicon ] (c. AD 450) defines '']'' as ''{{IAST|mahākula kulīnārya}}'' "being of a noble family", ''{{IAST|sabhya}}'' "having gentle or refined behavior and demeanor", ''{{IAST|sajjana}}'' "being well-born and respectable", and ''{{IAST|sādhava}}'' "being virtuous, honourable, or righteous". <!-- essentially a bunch of synonyms; महाकुल कुलीनार्य सभ्य सज्जन साधवः--> | |||
| In Hinduism, the religiously initiated ], ] and ]s were ''arya'', a title of honor and respect given to certain people for noble behaviour. This word is used by ], ], ] and ] to mean ''noble'' or ''spiritual''.<ref></ref>, for example, ] (]: ''Cattāri ariyasaccāni'', ]: ''Catvāri āryasatyāni''), and ] (]: ''Ariyo aṭṭhaṅgiko maggo''; ]: ''Ārya 'ṣṭāṅga mārgaḥ''). | |||
| == Historical usage == | |||
| ==Indo-European== | |||
| ] (1890) shows "European Aryans" and "Indo-Aryans", together with "Semitic peoples" and "Hamites" making up the "]".]] | |||
| ] and other ] linguists theorized that the term ''*arya'' was used as the self-description of the ], who were often referred to at this time as the "primitive Aryans". By extension, the word came to be used in the West for the ] as a whole. Besides Müller for example H. Chavée in 1867 uses the term in this sense (''aryaque''), but this never saw frequent use in linguistics, precisely for being reserved for "Indo-Iranian" already. G. I. Ascoli in 1854 used ''arioeuropeo'', viz. a compound "Aryo-European" with the same rationale as "Indo-European", the term now current, which has been in frequent use since the 1830s. Nevertheless, the use of Aryan as a synonym for Indo-European became widespread in non-linguistic and popular usage by the end of the nineteenth century. | |||
| === Proto-Indo-Iranians === | |||
| Use of "Aryan" for "Indo-European" in academia was obsolete by the 1910s: B. W. Leist in 1888 still titles ''Alt-Arisches Jus Gentium'' ("Old Aryan '']''"). P. v. Bradke in 1890 titles ''Methode und Ergebnisse der arischen (indogermanischen) Altterthumswissenschaft'', still using "Aryan", but inserting an explanatory bracket. Otto Schrader in 1918 in his ''Reallexikon der indogermanischen Altertumskunde'' under the entry ''Arier'' matter-of-factly discusses the Indo-Iranians, without any reference to a possible wider meaning of the term. | |||
| The term {{lang|iir-x-proto|arya}} was used by ] speakers to designate themselves as an ethnocultural group, encompassing those who spoke the language and followed the religion of the ''Aryas'' (])'','' as distinguished from the nearby outsiders known as the {{lang|iir-x-proto|Anarya}} ('non-Arya').<ref name=":4">{{harvnb|Schmitt|1987|loc=}}: "The name “Aryan” (OInd. ''āˊrya''-, Ir. *''arya''- , in Old Pers. ''ariya''-, Av. ''airiia''-, etc.) is the self designation of the peoples of Ancient India and Ancient Iran who spoke Aryan languages, in contrast to the “non-Aryan” peoples of those “Aryan” countries "</ref>{{Sfn|Anthony|2007|p=408}}{{Sfn|Kuzmina|2007|p=456}} Indo-Iranians (''Aryas'') are generally associated with the ] (2100–1800 BCE), named after the ] in ], Russia.{{Sfn|Anthony|2007|p=408}}{{Sfn|Kuzmina|2007|p=451}} Linguistic evidence show that Proto-Indo-Iranian (Proto-Aryan) speakers dwelled in the ], south of ]; the stem {{lang|iir-x-proto|arya}}- was notably borrowed into the ] as *''orja''-, at the origin of ''oarji'' ('southwest') and ''årjel'' ('Southerner'). The loanword took the meaning 'slave' in other ], suggesting conflictual relations between Indo-Iranian and Uralic peoples in prehistoric times.{{Sfn|Rédei|1986|p=54}}{{Sfn|Anthony|2007|p=385}}<ref>{{Cite book|last=Koivulehto|first=Jorma|title=Early contacts between Uralic and Indo-European|publisher=Mémoires de la Société Finno-Ougrienne|year=2001|isbn=978-9525150599|editor-last=Carpelan|editor-first=Christian|pages=248|chapter=The earliest contacts between Indo-European and Uralic speakers|author-link=Jorma Koivulehto}}</ref> | |||
| The stem is also found in the Indo-Iranian god {{lang|iir-x-proto|Aryaman}}, translated as 'Arya-spirited,' 'Aryanness,' or 'Aryanhood;' he was known in Vedic Sanskrit as '']'' and in Avestan as '']''.{{Sfn|Benveniste|1973|p=303}}{{sfn|Mallory|1989|p=130}}{{sfn|West|2007|pp=142–143}} The deity was in charge of welfare and the community, and connected with the institution of marriage.{{Sfn|Mallory|Adams|1997|p=375}}{{sfn|West|2007|pp=142–143}} Through marital ceremonies, one of the functions of ''Aryaman'' was to assimilate women from other tribes to the host community.{{sfn|Benveniste|1973|p=72}} If the Irish heroes '']'' and ] and the Gaulish personal name ''Ariomanus'' are also ]s (i.e. linguistic siblings sharing a common origin), a deity of Proto-Indo-European origin named {{lang|ine-x-proto|h₂eryo-men}} may also be posited.{{Sfn|Mallory|Adams|1997|p=375}}{{Sfn|Delamarre|2003|p=55}}{{sfn|West|2007|pp=142–143}} | |||
| According to ] in his paper ''Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts'', "the use of the word Arya or Aryan to designate the speakers of all Indo-European (IE) languages or as the designation of a particular ''race'' is an aberration of many writers of the late 19th and early 20th centuries and should be avoided."<ref></ref> | |||
| === Ancient India === | |||
| ==Indo-Iranian==<!-- This section is linked from ] --> | |||
| ] (ca. 1100–500 BCE). ''Aryavarta'' was limited to northwest India and the western Ganges plain, while ] in the east was habitated by non-Vedic Indo-Aryans, who gave rise to Jainism and Buddhism.{{sfn|Bronkhorst|2007}}{{sfn|Samuel|2010}}]] | |||
| {{main|Indo-Iranians}} | |||
| ] speakers viewed the term ''ā́rya'' as a religious–linguistic category, referring to those who spoke the Sanskrit language and adhered to Vedic cultural norms, especially those who worshipped the Vedic gods (] and ] in particular), took part in the ] and festivals, and practiced the art of poetry.<ref>{{harvnb|Kuiper|1991|p=96}}; {{harvnb|Witzel|2001|pp=4, 24}}; {{harvnb|Bryant|2001|p=61}}; {{harvnb|Anthony|2007|p=11}}</ref> | |||
| The 'non-Aryas' designated primarily those who were not able to speak the ''āryā'' language correctly, the '']'' or ''Mṛdhravāc.''{{Sfn|Thapar|2019|p=vii}} However, ''āryā'' is used only once in the ] to designate the language of the texts, the Vedic area being defined in the '']'' as that where the ''āryā vāc'' ('Ārya speech') is spoken.{{Sfn|Thapar|2019|p=2}} Some 35 names of Vedic tribes, chiefs and poets mentioned in the '']'' were of 'non-Aryan' origin, demonstrating that ] to the ''ā́rya'' community was possible, and/or that some 'Aryan' families chose to give 'non-Aryan' names to their newborns.{{Sfn|Kuiper|1991|pp=6–8, 96|p=}}{{Sfn|Anthony|2007|p=11}}{{Sfn|Kuzmina|2007|p=453}} In the words of Indologist ], the term ''ārya'' "does not mean a particular ''people'' or even a particular 'racial' group but all those who had joined the tribes speaking Vedic Sanskrit and adhering to their cultural norms (such as ritual, poetry, etc.)".{{Sfn|Witzel|2001|p=24}} | |||
| The most probable date for Proto-Indo-Iranian unity is roughly around ]. In this sense of the word ''Aryan'', the Aryans were an ancient culture preceding both the Vedic and Avestan cultures. Candidates for an archeological identification of this Indo-Iranian culture are the ] and/or ] Archeological Complexes. ] and ] have also been suggested as possible ] for this culture. | |||
| In later Indian texts and Buddhist sources, ''ā́rya'' took the meaning of 'noble', such as in the terms ''Āryadésa''- ('noble land') for India, ''Ārya-bhāṣā''- ('noble language') for Sanskrit, or ''āryaka''- ('honoured man'), which gave the ] ''ayyaka''- ('grandfather').{{sfn|Bailey|1987}} The term came to incorporate the idea of a high social status, but was also used as an honorific for the ]a or the Buddhist monks. Parallelly, the Mleccha acquired additional meanings that referred to people of lower castes or aliens.{{Sfn|Thapar|2019|p=vii}} | |||
| In linguistics, the term ''Aryan'' currently may be used to refer to the ]. To prevent confusion because of its several meanings, the linguistic term is often avoided today. It has been replaced by the unambiguous terms ''Proto-Indo-European'', ''Proto-Indo-Iranian'', ''Indo-Iranian'', ''Iranian'' and ''Indo-Aryan''. | |||
| === Ancient Iran === | |||
| The ] language evolved into the family of ], of which the oldest-known members are ], ] and another Indo-Iranian language, known only from loan-words found in the ] language. | |||
| {{See also|Arya (Iran)|Ariana|Iran (word)}} | |||
| ] of the ] vis-a-vis other Indo-Iranian peoples during the ] ({{Circa}} 900–500 BCE)]] | |||
| In the words of scholar ], the Old Iranian ''airya'' (]) and ''ariya'' (]) were collective terms denoting the "peoples who were aware of belonging to the one ethnic stock, speaking a common language, and having a religious tradition that centred on the cult of ]", in contrast to the 'non-Aryas', who are called ''anairya'' in ], ''anaryān'' in ], and '']'' in ].{{sfn|Bailey|1987}}{{Sfn|Gnoli|2006}} | |||
| The people of the '']'', exclusively used the term airya ({{langx|ae|{{script|Avst|]}}}}, {{Transliteration|ae|airiia}}) to refer to themselves.{{sfn|Kellens|2005}} It can be found in a number geographical terms like the ']' ({{lang|ae|airiianəm vaēǰō}}), the ']' ({{lang|ae|airiio.shaiianem}}), or the 'white forest of the airyas' ({{lang|ae|vīspe.aire.razuraya}}). The term can also be found in poetic expressions such as the ']' ({{lang|ae|airiianąm xᵛarənō}}), the ']' ({{lang|ae|xšviwi išvatəmō airiianąm}}), or the ']' ({{lang|ae|arša airiianąm}}).{{sfn|Bailey|1987}} Although the Avesta does not contain any dateable events, modern scholarship assumes that the ] mostly predates the ] of Iranian history.<ref>{{cite book|last=Grenet|first=Frantz |editor-last1=Curtis|editor-first1=Vesta Sarkhosh|editor-last2=Stewart|editor-first2=Sarah |title=Birth of the Persian Empire Volume I|chapter=An Archaeologist's Approach to Avestan Geography |publisher=I.B.Tauris |year=2005|isbn=978-0-7556-2459-1|page=44|quote=It is difficult to imagine that the text was composed anywhere other than in South Afghanistan and later than the middle of the 6th century BC.}}</ref><ref>{{cite journal |last=Vogelsang|first=Willem|year=2000|author-link=Willem Vogelsang|title=The sixteen lands of Videvdat - Airyanem Vaejah and the homeland of the Iranians|journal=Persica|volume=16|doi=10.2143/PERS.16.0.511|page=62|quote=All of the above observations would indicate a date for the composition of the Videvdat list which would antedate, for a considerable time, the arrival in Eastern Iran of the Persian Acheamenids (ca. 550 B.C.)}}</ref> | |||
| ===Indo-Aryan=== | |||
| {{main|Indo-Aryans|Indo-Aryan languages}} | |||
| {{See also|Arya#Hinduism}} | |||
| ].]] | |||
| By the late 6th–early 5th century BCE, the ] king ] and his son ] described themselves as ''ariya'' ('Arya') and ''ariya čiça'' ('of Aryan origin'). In the ], authored by Darius during his reign (522 – 486 BCE), the ] is called ''ariya'', and the ] version of the inscription portrays the ] deity ] as the "god of the Aryas" (''ura-masda naap harriia-naum'').{{sfn|Bailey|1987}}{{Sfn|Gnoli|2006}} | |||
| There is evidence of speakers of Indo-Aryan in ] around ] in the form of loanwords in the ] dialect of Hurrian, the speakers of which, it is speculated, may have once had an Indo-Aryan ruling class. At around the same time, the Indo-Aryans associated with the ], which dates back to the same period. They are sometimes called Vedic Aryans because it is believed that they brought ] to the ] after the Aryans migrated into that region. In ], the term ], meaning "''abode of the Aryans''", was used to refer to the northern Indian subcontinent. | |||
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| The self-identifier was inherited in ethnic names such as the ] ''Ary'' (<small>pl.</small> ''Aryān''), the ] ''Ēr'' (<small>pl.</small> ''Ēran''), or the ] ''Irāni'' (<small>pl.</small> ''Irāniyān'').<ref name="Bailey3">{{harvnb|Bailey|1987|loc=: "In the inscription of Šāpūr I on the Kaʿba-ye Zardošt (ŠKZ), Parth. ''ʾryʾn W ʾnʾryʾn'' (''aryān ut anaryān''), Mid. Pers. ''ʾyrʾn W ʾnyrʾn'' (''ērān ut anērān''; cf. Armenian ''eran eut aneran'') comprises the inhabitants of all the known lands ... In the singular Parth. ''ʾry'', Mid. Pers. ''ʾyly'', Greek ''arian'' occurs in a title: ''ʾry mzdyzn nrysḥw MLKʾ'', *''ary mazdēzn Narēsahv šāh'' (Parth. ŠKZ 19); ''ʾyly mzdysn nrsḥy MLKʾ'' (Mid. Pers. version 24), Greek ''arian masdaasnou'' ... New Persian has ''ērān'' (western, ''īrān''), ''ērān-šahr''. In the Caucasus, Ossetic has Digoron ''erä'', ''irä'', Iron ''ir'', with Dig. ''iriston'', Iron ''iryston'' (the i-umlaut modifying the vowel ''a''-, but leaving the -''r''- untouched), the ancestral ''Alān''."}}</ref>{{Sfn|Mayrhofer|1992|pp=174–175}} The ] branch has '']'' or {{lang|ira-x-proto|Allān}} (from {{lang|iir-x-proto|Aryāna}}; modern ''Allon''), '']'' ('Bright Alans'), ''Alanorsoi'' ('White Alans'), and possibly the modern ] ''Ir'' (<small>adj.</small> '']''), spelled ''Irä'' or ''Erä'' in the ].<ref name="Bailey3"/><ref name="Mallory">{{harvnb|Mallory|Adams|1997|loc=p. 213: "Iran ''Alani'' (< *''aryana'') (the name of an Iranian group whose descendants are the Ossetes, one of whose subdivisions is the ''Iron'' , both closely related: (a) the adjective *''aryāna''- and (b) the pl. *''aryānām''; in both cases the underlying OIran. ajective *''arya''- 'Aryan' is found. It is worth mentioning that although it is not possible to give an unequivocal option because both forms produce the same phonetic result, most researchers tend to favour the derivative *''aryāna''-, because it has a more appropriate semantic value ... The ethnic name *''arya''- underlying in the name of the Alans has been linked to the Av. ''Airiianəm Vaēǰō'' 'the Aryan plain'."}}</ref> The ], written in the ] in the 2nd century CE, likewise uses the term ''ariao'' for 'Iranian'.{{Sfn|Gnoli|2006}} | |||
| Contemporary speakers of Indo-Aryan languages are spread over most of the northern Indian Subcontinent. Indo-Aryan speakers exist outside the Indian Subcontinent including ], the language of the ], often known as "Gypsies". In addition to Romani, ] is spoken in ], ] in ], and ] throughout the Middle East. | |||
| The name ''Arizantoi'', listed by Greek historian ] as one of the six tribes composing the Iranian ], is derived from the Old Iranian {{lang|ira-x-proto|arya-zantu}}- ('having Aryan lineage').<ref>{{cite book|last=Brunner|first=C. J.|title=Encyclopædia Iranica|publisher=Routledge & Kegan Paul|year=1986|volume=2|chapter=Arizantoi|chapter-url=https://iranicaonline.org/articles/arizantoi-one-of-the-six-tribes-of-the-median-nation-as-listed-by-herodotus}}</ref> Herodotus also mentions that the Medes once called themselves ''Arioi'',<ref>{{Cite book |last=Herodotus |url=https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0126%3Abook%3D7%3Achapter%3D62%3Asection%3D1 |title=Histories, Book 7, Chapter 62 |publisher=perseus.tufts.edu |pages= |chapter=}}</ref> and ] locates the land of ''Arianē'' between Persia and India.<ref>{{cite book |last1=Roller |first1=Duane |title=The Geography of Strabo: An English Translation, with Introduction and Notes |date=29 May 2014 |publisher=Cambridge University Press |isbn=978-1-139-95249-1 |page=947 |url=https://books.google.com/books?id=33GFAwAAQBAJ&pg=PT947}}</ref> Other occurrences include the Greek ''áreion'' (]), ''Arianoi'' (]) and ''arian'' (<small>pl.</small> ''arianōn''; ]), as well as the Armenian expression ''ari'' (]), meaning 'Iranian'.{{sfn|Bailey|1987}}{{Sfn|Gnoli|2006}} | |||
| ===Iranian=== | |||
| {{main|Iranian peoples|Iranian languages}} | |||
| Since ancient times, ] have used the term ''Aryan'' as a racial designation in an ethnic sense to describe their ] and their ], and this ] has continued into the present day amongst modern ] (], p. 681, ''Arya''). In fact, the name Iran is a cognate of Aryan and means ''"Land of the Aryans."'' <ref></ref> <ref>http://www.nvtc.gov/lotw/months/february/indoIranianBranch.html</ref> <ref>http://imp.lss.wisc.edu/~aoliai/languagepage/iranianlanguages.htm</ref> | |||
| ] | |||
| ], King of ] (]–]), in an inscription in ] (near ] in present-day ]), proclaims: ''"I am ] the great King… A ]n, son of a Persian, an Aryan, having Aryan lineage..."''. He also calls his language the "Aryan language," commonly known today as ]. According to the Encyclopedia Iranica, "the same ethnic concept was held in the later centuries" and was associated with "nobility and lordship." (p. 681) | |||
| Until the demise of the ] (247 BCE–224 CE), the Iranian identity was essentially defined as cultural and religious. Following conflicts between ] universalism and ] nationalism during the 3rd century CE, however, traditionalistic and nationalistic movements eventually took the upper hand during the ], and the Iranian identity (''ērīh'') came to assume a definite political value. Among Iranians (''ērān''), one ethnic group in particular, the ], were placed at the centre of the ''Ērān-šahr'' ('Kingdom of the Iranians') ruled by the ''šāhān-šāh ērān ud anērān'' ('King of Kings of the Iranians and non-Iranians').{{Sfn|Gnoli|2006}} | |||
| The word has become a ] in the ] of ], but has always been used by ]ians in the ethnic sense as well. In 1967, Iran's ] ] (overthrown in the 1979 Iranian revolution) added the title ] ''"Light of the Aryans"'' to those of the ], known at the time as the ]anshah (''King of Kings''). | |||
| Ethical and ethnic meanings may also intertwine, for instance in the use of ''anēr'' ('non-Iranian') as a synonymous of 'evil' in ''anērīh ī hrōmāyīkān'' ("the evil conduct of the Romans, i.e. Byzantines"), or in the association of ''ēr'' ('Iranian') with good birth (''hutōhmaktom ēr martōm'', 'the best-born Arya man') and the use of ''ērīh'' ('Iranianness') to mean 'nobility' against "labor and burdens from poverty" in the 10th-century '']''.{{sfn|Bailey|1987}} The Indian opposition between ''ārya''- ('noble') and ''dāsá''- ('stranger, slave, enemy') is however absent from the Iranian tradition.{{sfn|Bailey|1987}} According to linguist ], the root {{lang|ira-x-proto|das-}} may have been used exclusively as a collective name by Iranian peoples: "If the word referred at first to Iranian society, the name by which this enemy people called themselves collectively took on a hostile connotation and became for the Aryas of India the term for an inferior and barbarous people."{{sfn|Benveniste|1973|pp=259–260}} | |||
| The term "Airya-shayana" (''abode of the Aryans'') has also been used in the Avesta referring to all the lands where the Aryans dwell. | |||
| === Place names === | |||
| "Iranian Glory" (''Airyana Khvarenah'') occurs in the Avesta 23 times. | |||
| In ancient ], the term '']'' (आर्यावर्त, the 'abode of the Aryas') was the name given to the cradle of the ] culture in northern India. The '']'' locates ''Āryāvarta'' in "the tract between the ] and the ] ranges, from the Eastern (]) to the Western Sea (])".<ref>{{Cite book|last=Cook|first=Michael|title=Ancient Religions, Modern Politics: The Islamic Case in Comparative Perspective|date=2016|publisher=Princeton University Press|isbn=978-0-691-17334-4|author-link=Michael Cook (historian)|quote="Aryavarta ... is defined by Manu as extending from the Himalayas in the north to the ] of Central India in the south and from the sea in the west to the sea in the east."}}</ref> | |||
| The stem ''airya-'' also appears in '']'' (the 'stretch of the Aryas' or the 'Aryan plain'), which is described in the ''Avesta'' as the mythical homeland of the early Iranians, said to have been created as "the first and best of places and habitations" by the god ]. It was referred to in ] as ''ʾryʾn wyžn'' (''Aryān Wēžan''), and in ] as {{lang|iir-x-proto|Aryānām Waiǰah}}, which gave the ] ''Ērān-wēž'', said to be the region where the first cattle were created and where ] first revealed the Good Religion.{{sfn|Bailey|1987}}{{sfn|MacKenzie|1998b}} The ], officially named ''Ērān-šahr'' ('Kingdom of the Iranians'; from Old Persian {{lang|ira-x-proto|Aryānām Xšaθram}}),{{Sfn|Alemany|2000|p=3}} could also be referred to by the abbreviated form ''Ērān'', as distinguished from the Roman West known as ''Anērān.'' The western variant ''Īrān'', abbreviated from ''Īrān-šahr'', is at the origin of the English country name ].{{sfn|Schmitt|1987}}{{sfn|Bailey|1987}}{{sfn|MacKenzie|1998a}} | |||
| The term also remains a frequent element in modern Persian personal names, including ''Arya'' and '''Aryan''' (boy's and girl's name), ''Aryana'' (a common surname), ''Dokhtareh-Ironi'' (''Aryan daughter'', a girl's name),''Aryanpour'' (or ''Aryanpur'', a surname), ''Aryamane'', ''Ary'' among many others. The terms "Aryan" and "Iranian" are sometimes used interchangeably, as in the Iranian bank chain, Aryan Bank. | |||
| '']'', the name of the medieval kingdom of the ], derives from a dialectal variant of the Old Iranian stem {{lang|ira-x-proto|Aryāna-}}, which is also linked to the mythical '']''.<ref>{{harvnb|Benveniste|1973|loc=p. 300: "The name of ''Alani'' goes back to *''Aryana''-, which is yet another form of the ancient ''ārya''."}}</ref><ref name="Mallory" /><ref name="Alemany"/> Besides the ''ala''- development, {{lang|ira-x-proto|air-y}}- may have turned into the stem ''ir-y-'' via an ] in modern ]s, as in the place name ''Iryston'' (]), here attached to the Iranian suffix {{lang|ira-x-proto|]}}.{{Sfn|Bailey|1987}}{{Sfn|Harmatta|1970|pp=78–81}} | |||
| ==Racial connotations== | |||
| ] as an "Aryan" (here meaning "Anglo-Saxon") whose instinct for racial solidarity leads him to protect a threatened woman "of my people".]] | |||
| {{main|Aryan race}} | |||
| Other ] include ''airyō šayana'', a movable term corresponding to the 'territory of the Aryas', ''airyanąm dahyunąm'', the 'lands of the Aryas', ''Airyō-xšuθa'', a mountain in eastern Iran associated with ], and ''vīspe aire razuraya,'' the forest where Kavi Haosravō slew the god ].{{sfn|Bailey|1987}}{{sfn|MacKenzie|1998b}} | |||
| Because of ] arguments about connections between peoples and cultural values, "Aryan" peoples were often considered to be distinct from ] peoples. By the end of the nineteenth century this usage was so common that "Aryan" was often used as a ] for "]", and this popular usage persisted even after academic authors had ceased to use the term in any other meaning than "Indo-Iranian". Among ] the term still sometimes functions as a synonym for non-Jewish "]." | |||
| === Personal names === | |||
| The '''Aryan race''' was a term used in the early 20th century by European racial theorists who believed strongly in the division of humanity into biologically distinct races with differing characteristics. Such writers believed that the Proto-Indo-Europeans constituted a specific race that had expanded across Europe, Iran and India. This meaning was, and still is, common in theories of racial superiority which were embraced by ] Germany. This usage tends to merge the Sanskrit meaning of "noble" or "elevated" with the idea of distinctive behavioral and ancestral ethnicity marked by language distribution. In this interpretation, the Aryan Race is ''both'' the highest representative of mankind and the purest descendent of the Proto-Indo-European population. | |||
| {{Main|Arya (name)|Aryan (name)}} | |||
| Old Persian names derived the stem {{lang|iir-x-proto|arya}}- include ''Aryabignes'' ({{lang|ira-x-proto|arya-bigna}}, 'Gift of the Aryans'), ''Ariarathes'' ({{lang|ira-x-proto|Arya-wratha-}}, 'having Aryan joy'), ''Ariobarzanēs'' ({{lang|ira-x-proto|Ārya-bṛzāna}}-, 'exalting the Aryans'), ] ({{lang|ira-x-proto|arya-ai-}}, probably used as a ] of the precedent names), or '']'' (whose meaning remains unclear).<ref>{{cite book|last=Shahbazi|first=A. Sh.|title=Encyclopædia Iranica|publisher=Routledge & Kegan Paul|year=1986|isbn=|volume=2|chapter=Ariyāramna|author-link=Alireza Shapour Shahbazi|chapter-url=https://iranicaonline.org/articles/ariyaramna-greek-ariaramnes-old-persian-proper-name}}, {{cite book|last=Shahbazi|first=A. Sh.|title=Encyclopædia Iranica|publisher=Routledge & Kegan Paul|year=1986|isbn=|volume=2|chapter=Ariabignes|author-link=Alireza Shapour Shahbazi|chapter-url=https://iranicaonline.org/articles/ariabignes-an-achaemenid-prince}}, {{cite book|last=Brunner|first=C. J.|title=Encyclopædia Iranica|publisher=Routledge & Kegan Paul|year=1986|isbn=|volume=2|chapter=Ariaratus|chapter-url=https://iranicaonline.org/articles/ariaratus-one-of-the-three-sons-of-the-achaemenid-king-artaxerxes-ii}}, {{cite book|last=Lecoq|first=P.|title=Encyclopædia Iranica|publisher=Routledge & Kegan Paul|year=1986|isbn=|volume=2|chapter=Ariobarzanes|chapter-url=https://iranicaonline.org/articles/ariobarzanes-greek-form-of-old-iranian-proper-name-arya-brzana}}, {{cite book|last=Shahbazi|first=A. Sh.|title=Encyclopædia Iranica|publisher=Routledge & Kegan Paul|year=1986|volume=2|chapter=Ariaeus|author-link=Alireza Shapour Shahbazi|chapter-url=https://iranicaonline.org/articles/ariaeus-military-commander-in-the-army-of-cyrus-the-younger}}</ref> The English '']'' and the French '']'' (from Latin ''Alanus'') may have been introduced by Alan settlers to Western Europe during the first millennium CE.{{Sfn|Alemany|2000|p=5}} | |||
| The name ] (including derivatives such as ''Aaryan,'' ''], Ariyan'' or ''Aria'') is still used as a given name or surname in modern South Asia and Iran. There has also been a rise in names associated with ''Aryan'' in the West, which have been popularized due to pop culture. According to the U.S. Social Security Administration in 2012, ''Arya'' was the fastest-rising girl's name in popularity in the U.S., jumping from 711th to 413th position.<ref>{{Cite news|last=Carlson|first=Adam|date=10 May 2013|title=Game of Thrones baby names on the march|publisher=Entertainment Weekly|url=https://ew.com/article/2013/05/10/arya-game-of-thrones-baby-names}}</ref> The name entered the top 200 most commonly used names for baby girls born in England and Wales in 2017.<ref>{{cite news|last=Mzimba|first=Lizo|date=20 September 2017|title=Game of Thrones Arya among 200 most popular names|publisher=BBC News|url=https://www.bbc.com/news/entertainment-arts-41336738}}</ref> | |||
| From the late 19th century, a number of writers had argued that the Proto-Indo-Europeans had originated in Europe. Their opinion was received critically at first, but was widely accepted by the end of the nineteenth century. By 1905 ] in his ''Die Indogermanen'' (incidentally consistently using ''Indogermanen'', not ''Arier'' to refer to the Indo-Europeans) claimed that the scales had tilted in favour of the hypothesis, in particular claiming the plains of northern Germany as the '']'' (p. 197) and connecting the "blond type" (p. 192) with the core population of the early, "pure" Indo-Europeans. This argument developed in tandem with ], the theory that the "Nordic race" of fair-haired north Europeans were innately superior to other peoples. The identification of the Proto-Indo-Europeans with the north German ] culture bolstered this position. This was first proposed by ] in 1902, and gained in currency over the following two decades, until ] who in his 1926 ''The Aryans: a study of Indo-European origins'' concluded that "the Nordics' superiority in physique fitted them to be the vehicles of a superior language" (a belief which he later regretted having expressed). | |||
| === In Latin literature === | |||
| The idea became a matter of national pride in learned circles of Germany, and was taken up by the Nazis. According to ]'s ideology the "Aryan-Nordic" (''arisch-nordisch'') or "Nordic-Atlantean" (''nordisch-atlantisch'') race was thus a ], at the top of a racial hierarchy, pitted against a "]-]" (''jüdisch-semitisch'') race, deemed to be a racial threat to Germany's homogeneous Aryan civilization, thus rationalizing Nazi ]. Nazism portrayed their interpretation of an "Aryan race" as the only race capable of, or with an interest in, creating and maintaining culture and civilizations, while other races are merely capable of conversion, or destruction of culture. These arguments derived from late nineteenth century racial hierarchies. Some Nazis were also influenced by ]'s '']'' (]) where she postulates "Aryans" as the fifth of her "]s", dating them to about a million years ago, tracing them to ], an idea also repeated by Rosenberg, and held as doctrine by the ]. Such theories were used to justify the introduction of the so-called ] by the Nazis, depriving "non-Aryans" of citizenship and employment rights, and prohibiting marriage between Aryans and non-Aryans. Though ]'s ] was not originally characterised by explicit anti-Semitism, he too eventually introduced laws pressed upon him by Hitler, prohibiting mixed-race marriages between "Aryans" and Jews. | |||
| The word Arianus was used to designate ],<ref>{{cite book|title=The Annals and Magazine of Natural History: Including Zoology, Botany, and Geology|page=162|publisher=Taylor & Francis, Limited|year=1881}}</ref> the area comprising Afghanistan, Iran, North-western India and Pakistan.<ref>{{cite book|title=Udayana|quote=whole of Ariana (North-western India, Pakistan, Afghanistan, and Iran)|first=Udai|last=Arora|publisher=Anamika Pub & Distributors|year=2007|isbn=9788179751688}}</ref> In 1601, ] used 'Arianes' in his translation of the Latin Arianus to designate the inhabitants of Ariana. This was the first use of the form ''Arian'' verbatim in the English language.<ref></ref><ref>Robert K. Barnhart, Chambers Dictionary of Etymology pg. 54</ref><ref name="OED">{{citation|editor-last=Simpson|editor-first=John Andrew|editor2-last=Weiner|editor2-first=Edmund S. C.|chapter=Aryan, Arian|title=Oxford English Dictionary|volume=I|edition=2nd|year=1989|publisher=]|isbn=0-19-861213-3|page=|chapter-url=https://archive.org/details/oxfordenglishdic01oxfo/page/672}}</ref> | |||
| ===Modern Persian nationalism=== | |||
| Nazi use of the term "Aryan" was wildly inconsistent with the claimed meaning. ], of Indian descent and language, were classified non-Aryan, while the ] were made ]s during ]. In effect, "non-Aryan" ended up very nearly meaning, "insufficiently nationalistic". | |||
| In the aftermath of the ] in Iran, racialist rhetoric became a literary idiom during the 7th century, i.e., when the Arabs became the primary "]" – the ] – and the antithesis of everything Iranian (i.e. Aryan) and ]. But "the antecedents of Iranian ultra-nationalism can be traced back to the writings of late nineteenth-century figures such as ] and ]. Demonstrating affinity with Orientalist views of the supremacy of the '']'' and the mediocrity of the '']'', Iranian nationalist discourse idealized pre-Islamic ] and ] empires, whilst negating the 'Islamization' of ] by Muslim forces."<ref name="MRZ">{{citation|last=Adib-Moghaddam|first=Arshin|title=Reflections on Arab and Iranian Ultra-Nationalism|year=2006|journal=Monthly Review Magazine|volume=11/06|url=http://mrzine.monthlyreview.org/aam201106.html}}</ref> In the 20th century, different aspects of this idealization of a distant past would be instrumentalized by both the ] (In 1967, Iran's ] ] ]] added the title ] ''Light of the Aryans'' to the other styles of the ], the ] being already known at that time as the ]anshah (''King of Kings'')), and by the ] that followed it; the Pahlavis used it as a foundation for anticlerical monarchism, and the clerics used it to exalt Iranian values vis-á-vis westernization.<ref name="Keddie">{{citation|last1=Keddie|first1=Nikki R.|last2=Richard|first2=Yann|title=Modern Iran: Roots and Results of Revolution|year=2006|publisher=]|isbn=0-300-12105-9|pages=|url=https://archive.org/details/moderniranrootsr00kedd/page/178}}</ref> | |||
| === Modern religious use === | |||
| Because of historical ] use of ''Aryan'', and especially use of ''Aryan race'' in connection with the ] of ], the word is sometimes avoided in the West as being tainted, in the same manner as the ] symbol. In the English language, the word "Aryan" is no longer in technical use to refer to an ethnic group or race, and the popular use of the term to mean "white person" fell out of favour during the 1930s when the obvious obsession of the Nazis with the word became a matter of ridicule in Britain and North America. In the USA, the established and less contentious term "]" became dominant in official usage. Currently, India and Iran are the only countries to use the word ''Aryan'' in a demographic denomination. This usage, however, carries no racist connotations. Aryan is also a common male name in ], ], and ]. | |||
| The word ''ārya'' is often found in Hindu, Buddhist, and Jain texts. In the Indian spiritual context, it can be applied to Rishis or to someone who has mastered the four noble truths and entered upon the spiritual path. According to Indian leader ], the religions of ] may be called collectively ''ārya dharma,'' a term that includes the religions that originated in the ] (e.g. ], ], ] and ]).<ref>{{cite book|last=Kumar|first=Priya|chapter=Beyond tolerance and hospitality: Muslims as strangers and minor subjects in Hindu nationalist and Indian nationalist discourse|title=Living Together: Jacques Derrida's Communities of Violence and Peace|publisher=Fordham University Press|date=2012|isbn=9780823249923|editor=Elisabeth Weber|pages=95–96 |chapter-url=https://books.google.com/books?id=OONc4cZKMigC&pg=PA95}}</ref> | |||
| The word ārya is also often used in ], in Jain texts such as the Pannavanasutta. In Avaśyakaniryukti, an early Jaina text, a character named ''Ārya Mangu'' is mentioned twice.<ref>{{cite book|author1=K. L. Chanchreek|url=https://books.google.com/books?id=0YgRAQAAIAAJ|title=Jainism: Rishabha Deva to Mahavira|author2=Mahesh Jain|publisher=Shree Publishers & Distributors|year=2003|isbn=978-81-88658-01-5|page=276}}</ref> | |||
| The word Aryan is still used to refer to race within ] and ] circles. | |||
| == |
== Scholarship == | ||
| * ] | |||
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| * ] (Jacquetta Hawkes, "The First Great Civilizations") | |||
| * ] who wrote that ] is the cradle of Indo-Europeans. | |||
| * ] who wrote that ] is the Cradle of Indo-Europeans-Aryan-Mitanni. | |||
| === 19th and early 20th century === | |||
| ==Notes== | |||
| The term 'Aryan' was initially introduced into the English language through works of comparative philology, as a modern rendering of the Sanskrit word ''ā́rya''. First translated as 'noble' in ]' 1794 translation of the '']'', early-19th-century scholars later noticed that the term was used in the earliest ] as an ethnocultural self-designation "comprising the worshipers of the gods of the Brahmans".<ref name="OED" />{{Sfn|Arvidsson|2006|p=20}} This interpretation was simultaneously influenced by the presence of the word ''Ἀριάνης'' (Ancient Greek) ~ ''Arianes'' (Latin) in classical texts, which had been rightly compared by ] in 1771 to the Iranian ''airya'' (]) ~ ''ariya'' (]), a self-identifier used by the speakers of ] since ancient times. Accordingly, the term 'Aryan' came to refer in scholarship to the ], and, by extension, to the native speakers of the ], the prehistoric ].<ref>{{citation|last=Siegert|first=Hans|title=Zur Geschichte der Begriffe 'Arier' und 'Arisch'|journal=Wörter und Sachen|volume=4|pages=84–99|year=1941–1942|series=New Series}}</ref> | |||
| {{Reflist}} | |||
| During the 19th century, through the works of ] (1772–1829), ] (1800–1876), ] (1799–1875), and ] (1823–1900), the terms ''Aryans'', ''Arier'', and ''Aryens'' came to be adopted by a number of Western scholars as a synonym of ']'.{{Sfn|Arvidsson|2006|p=21}} Many of them indeed believed that ''Aryan'' was also the original self-designation used by the prehistoric speakers of the ], based on the erroneous assumptions that ] was the oldest ] and on the linguistically untenable position that '']'' (Ireland) was related to ''Arya''.<ref>{{harvnb|Schmitt|1987|loc=: "The use of the name 'Aryan', in vogue especially in the 19th century, as a designation of the entire Indo-European language family was based on the erroneous assumption that Sanskrit was the oldest IE. language, and the untenable view (primarily propagated by Adolphe Pictet) that the names of Ireland and the Irishmen were etymologically related to 'Aryan'."}}</ref> This hypothesis has since been abandoned in scholarship due to the lack of evidence for the use of ''arya'' as an ethnocultural self-designation outside the Indo-Iranian world.{{sfn|Fortson|2011|p=209}} | |||
| ==References== | |||
| *], ''Der Fremdling im Rigveda. Eine Studie über die Bedeutung der Worte ari, arya, aryaman und aarya'', Leipzig (1938). | |||
| === Contemporary scholarship === | |||
| * Vyacheslav V. Ivanov and Thomas Gamkrelidze, The Early History of Indo-European Languages, Scientific American, vol. 262, N3, 110116, March, 1990 | |||
| In contemporary scholarship, the terms 'Aryan' and 'Proto-Aryan' are still sometimes used to designate the prehistoric Indo-Iranian peoples and their ]. However, the use of 'Aryan' to mean 'Proto-Indo-European' is now regarded as an "aberration to be avoided".<ref name="Witzel2012">{{harvnb|Witzel|2001}}</ref> The ']' subfamily of languages – which encompasses the ], ], and ] branches – may also be referred to as the 'Aryan languages'.<ref>{{harvnb|Schmitt|1987|loc=: "''The Aryan parent language''. The common ancestor of the historical Aryan or Indo-Iranian languages, called the Aryan parent language or Proto-Aryan, can be reconstructed by the methods of historical comparative linguistics."}}</ref>{{Sfn|Anthony|2007|p=385}}{{sfn|Fortson|2011|p=209}} | |||
| * A. Kammenhuber, "Aryans in the Near East," Haidelberg, 1968 | |||
| However, the atrocities committed in the name of ] racial ideologies during the first part of the 20th century have led academics to generally avoid the term 'Aryan', which has been replaced in most cases by 'Indo-Iranian', although its Indic branch is still called 'Indo-Aryan'.{{Sfn|Arvidsson|2006|p=22}}{{sfn|Anthony|2007|p=10}}<ref name=":6">{{harvnb|Witzel|2001|loc=p. 3: "Linguists have used the term ''Ārya'' from early on in the 19th century to designate the speakers of most Northern Indian as well as of all Iranian languages and to indicate the reconstructed language underlying both Old Iranian and Vedic Sanskrit. Nowadays this well-reconstructed language is usually called Indo-Iranian (IIr.), while its Indic branch is called (Old) Indo-Aryan (IA)."}}</ref> The name 'Iranian', which stems from the ] {{lang|ira-x-proto|Aryānām}}, also continues to be used to refer to specific ]s.{{sfn|Schmitt|1987}} | |||
| * ] refers to the populations speaking an ] or identifying as ]; they form the predominant group in Northern Indian subcontinent.{{Sfn|Witzel|2001|p=3}} The largest Indo-Aryan ethnolinguistic groups are ]–], ], ], ], ], ], ], ], ], and ]. More than 900 million people are native speakers of an Indo-Aryan language.{{sfn|Bryant|Patton|2005|pp=246–247}} | |||
| * ] (or Iranic) is used to designate the speakers of ] or the peoples who identify as "Iranians", especially in ]. Modern Iranian ethnolinguistic groups include ], ], ], ], ], ], ], ], and ]. An estimated 150 to 200 million people are native speakers of an Iranian language.<ref>{{Cite book|last=Windfuhr|first=Gernot L.|title=The Iranian Languages|date=2013|publisher=Routledge|isbn=978-1-135-79703-4|pages=1|author-link=Gernot Ludwig Windfuhr}}</ref> | |||
| Some authors writing for popular consumption have kept on using the word "Aryan" for all Indo-Europeans in the tradition of ],<ref>Wells, H.G. '']'' New York:1920 Doubleday & Co. Chapter 19 The Aryan Speaking Peoples in Pre-Historic Times Pages 271–285</ref><ref></ref> such as the science fiction author ],<ref>See the Poul Anderson short stories in the 1964 collection ] and the ''Polesotechnic League'' stories featuring ]</ref> and scientists writing for the popular media, such as ].<ref>Renfrew, Colin. (1989). The Origins of Indo-European Languages. /Scientific American/, 261(4), 82–90. In explaining the ], the term "Aryan" is used to denote "all Indo-Europeans"</ref> According to ], echoes of "the 19th century prejudice about 'northern' Aryans who were confronted on Indian soil with black barbarians can still be heard in some modern studies."{{sfn|Kuiper|1991}} | |||
| ==Aryanism and racism== | |||
| === Invention of the "Aryan race" === | |||
| {{main|Aryanism|Aryan race}} | |||
| ==== Origin ==== | |||
| Racially-oriented interpretations of the Vedic ''Aryas'' as "fair-skinned foreign invaders" coming from the North led to the adoption of the term ''Aryan'' in the West as a ] connected to a supremacist ideology known as ], which conceived the ] as the "]" responsible for most of the achievements of ancient civilizations.{{Sfn|Bryant|2001|pp=60–63}} In 1888 ], who had himself inaugurated the racial interpretations of the '']'',{{Sfn|Bryant|2001|p=60}} denounced talk of an "Aryan race, Aryan blood, Aryan eyes and hair" as a nonsense comparable to a linguist speaking of "a dolichocephalic dictionary or a brachycephalic grammar".{{Sfn|Mallory|1989|p=269}} But an increasing number of Western writers, especially anthropologists and non-specialists influenced by ] theories, came to see the ''Aryans'' as a "physical-genetic species" contrasting with the other human races – rather than as an ethnolinguistic category.{{Sfn|Goodrick-Clarke|1985|p=5}}{{Sfn|Arvidsson|2006|p=61}} During the late-19th and early-20th centuries, noted anthropologists ] and ] quoted from the ] to suggest that the Aryans were blond and tall, with blue eyes and ] skulls.{{Sfn|Mallory|1989|p= }}{{Sfn|Arvidsson|2006|p=}} Western anthropologists have continued to refine this idea since the 20th century, while some have dissented.<ref>{{harvnb|Bryant|2001|pp=}}</ref> Hans Heinrich Hock has questioned that the Aryans were blond or light skinned, since, in his view, "most of the passages may not refer to dark or light skinned people, but dark and light worlds".<ref>{{harvnb|Bryant|Patton|2005|p=}}</ref> However, according to ], there is ample evidence from the ] and the ] that the Aryans did have light eyes, light skin, and light hair.{{sfn|Kuzmina|2007|loc=pp. 171-172: "The Aryans in the ] are tall, light-skinned people with light hair; their women were light-eyed, with long, light tresses... In the ] light skin alongside language is the main feature of the Aryans, differentiating them from the aboriginal ] population who were a dark-skinned, small people speaking another language and who did not believe in the Vedic gods... Skin color was the basis of social division of the Vedic Aryans; their society was divided into social groups ], literally 'color'. The varṇas of Aryan priests (]) and warriors (] or ]) were opposed to the varṇas of the aboriginal Dáśa, called 'black-skinned'..."}} | |||
| ==== Theories of racial supremacy ==== | |||
| ] (1816–1882)]] | |||
| Arthur de Gobineau, the author of the influential '']'' (1853), viewed the white or Aryan race as the only ] one, and conceived ] and ] as intimately intertwined. According to him, northern Europeans had migrated across the world and founded the major civilizations, before being diluted through racial mixing with indigenous populations described as racially inferior, leading to the progressive decay of the ancient Aryan civilizations.{{Sfn|Arvidsson|2006|p=45}} In 1878, ] anthropologist Theodor Poesche published a survey of historical references attempting to demonstrate that the Aryans were light-skinned blue-eyed blonds.{{Sfn|Mallory|1989|p=268}} The use of ''Arier'' to mean 'non-Jewish' seems to have first occurred in 1887, when a Viennese physical-fitness society decided to allow as members only "Germans of Aryan descent" (''Deutsche arischer Abkunft'').{{Sfn|Arvidsson|2006|p=21}} In '']'' (1899), which ] notes is identified as "one of the most important proto-Nazi texts",{{Sfn|Arvidsson|2006|p=153}} | |||
| British-German writer Houston Chamberlain theorized an existential struggle to the death between a superior German-Aryan race and a destructive Jewish-Semitic race.{{Sfn|Arvidsson|2006|p=155}} The best-seller '']'', published by American writer ] in 1916, warns of a danger of miscegenation with the immigrant "inferior races" – including speakers of Indo-European languages (such as Slavs, Italians, and Yiddish-speaking Jews) – allegedly faced by the "racially superior" Germanic ''Aryans'' (that is: Americans of ], ], and ] descent).{{sfn|Anthony|2007|pp=9–11}} | |||
| Led by ] (1848–1919) and ] (1874–1954), ] founded an ideological system combining ] nationalism with ]. Prophesying a coming era of German (Aryan) world rule, they argued that a conspiracy against Germans – said to have been instigated by the non-Aryan races, by the Jews, or by the ] – had "sought to ruin this ideal Germanic world by emancipating the non-German inferiors in the name of a spurious egalitarianism".{{Sfn|Goodrick-Clarke|1985|p=2}} | |||
| ==== North European hypothesis ==== | |||
| {{main|North European hypothesis}} | |||
| ]'' by ], showing hypothesized migrations of Nordic peoples]] | |||
| In the meantime, the idea that Indo-European languages had originated from South Asia gradually lost support among academics. After the end of the 1860s, alternative models of ] began to emerge, some of them locating the ] in Northern Europe.{{Sfn|Mallory|1989|p=268}}{{Sfn|Arvidsson|2006|p=52}} ], credited as "a transitional figure between Aryanism and Nordicism",<ref>{{Cite book|last= Hutton|first= Christopher M.|title= Race and the Third Reich: Linguistics, Racial Anthropology and Genetics in the Dialectic of Volk|date= 2005|publisher= Polity|isbn= 978-0-7456-3177-6|pages= 108}}</ref> argued in 1883 that the Aryans originated in southern ].{{Sfn|Mallory|1989|p= 268}}{{request quotation|date=October 2022}} In the early-20th century, German scholar ] (1858-1931), attempting to connect a prehistoric ] with the reconstructed ], contended on archaeological grounds that the 'Indo-Germanic' (''Indogermanische'') migrations originated from a homeland located in northern Europe.{{sfn|Anthony|2007|pp=9–11}} Until the end of ], scholarship on the Indo-European ] broadly fell into two camps: Kossinna's followers and those, initially led by ] (1855–1919), who supported a ] in Eurasia, which became the most widespread hypothesis among scholars.{{Sfn|Mallory|1989|p=269}} | |||
| ===British Raj=== | |||
| In India, the ] had followed de Gobineau's arguments along another line, and had fostered the idea of a superior "Aryan race" that co-opted the ] in favor of imperial interests.{{sfn|Leopold|1974}}{{sfn|Thapar|1996}} In its fully developed form, the British-mediated interpretation foresaw a segregation of Aryan and non-Aryan along the lines of caste, with the upper castes being "Aryan" and the lower ones being "non-Aryan". The European developments not only allowed the British to identify themselves as high-caste, but also allowed the Brahmins to view themselves as on-par with the British. Further, it provoked the reinterpretation of Indian history in racialist and, in opposition, ] terms.{{sfn|Leopold|1974}}{{sfn|Thapar|1996}} | |||
| === Nazism and white supremacy === | |||
| ] from the ] blockbuster '']'' (1915). "Aryan birthright" is here "white birthright", the "defense" of which unites "]" in the Northern and Southern U.S. against "]". In another film of the same year, '']'', ]'s "Aryan" identity is defined in distinction from other peoples.]] | |||
| Through the works of ], Gobineau's ideas influenced the ], which saw the "]" as innately superior to other putative racial groups.{{sfn|Anthony|2007|pp=9–11}} The Nazi official ] argued for a new "]" based on the supposed innate promptings of the Nordic soul to defend its "noble" character against racial and cultural degeneration. Rosenberg believed the ] to be descended from ], a hypothetical ] people who dwelt on the ] and who had ultimately originated from the lost continent of ].{{refn|group=note|], "]". The term "Atlantis" is mentioned two times in the whole book, the term "Atlantis-hypothesis" is mentioned just once. Rosenberg (page 24): "''It seems to be not completely impossible, that at parts where today the waves of the Atlantic ocean murmur and icebergs move along, once a blossoming land towered in the water, on which a creative race founded a great culture and sent its children as seafarers and warriors into the world; but if this Atlantis-hypothesis proves untenable, we still have to presume a prehistoric Nordic cultural center.''" Rosenberg (page 26): "''The ridiculed hypothesis about a Nordic creative center, which we can call Atlantis – without meaning a sunken island – from where once waves of warriors migrated to all directions as first witnesses of Nordic longing for distant lands to conquer and create, today becomes probable.''" Original: Es erscheint als nicht ganz ausgeschlossen, dass an Stellen, über die heute die Wellen des Atlantischen Ozeans rauschen und riesige Eisgebirge herziehen, einst ein blühendes Festland aus den Fluten ragte, auf dem eine schöpferische Rasse große, weitausgreifende Kultur erzeugte und ihre Kinder als Seefahrer und Krieger hinaussandte in die Welt; aber selbst wenn sich diese Atlantishypothese als nicht haltbar erweisen sollte, wird ein nordisches vorgeschichtliches Kulturzentrum angenommen werden müssen. ... Und deshalb wird die alte verlachte Hypothese heute Wahrscheinlichkeit, dass von einem nordischen Mittelpunkt der Schöpfung, nennen wir ihn, ohne uns auf die Annahme eines versunkenen atlantischen Erdteils festzulegen, die Atlantis, einst Kriegerschwärme strahlenförmig ausgewandert sind als erste Zeugen des immer wieder sich erneut verkörpernden nordischen Fernwehs, um zu erobern, zu gestalten."}} Under Rosenberg, the theories of ], ], Blavatsky, ], ], and those of ],<ref>Mein Kampf, tr. in The Times, 25 July 1933, p. 15/6</ref> all culminated in ] and the "]" decrees of the 1920s, 1930s, and early 1940s. In its "appalling medical model", the annihilation of the "racially inferior" '']en'' was sanctified as the excision of a diseased organ in an otherwise healthy body,<ref>{{citation|last=Glover|first=Jonathan|chapter=Eugenics: Some Lessons from the Nazi Experience|editor-last=Harris|editor-first=John|editor2-last=Holm|editor2-first=Soren|title=The Future of Human Reproduction: Ethics, Choice, and Regulation|location=Oxford|publisher=Clarendon Press|year=1998|pages=57–65}}</ref> which led to the ].]'s sculpture ''Die Partei (The Party)'', depicting a Nazi-era ideal of the "Nordic Aryan" racial type|left]]According to ], the term "Aryans" (''Arier'') described the ],<ref>Davies, Norman (2006). ''Europe at War: 1939–1945 : No Simple Victory'', p. 167</ref> and they considered the purest Aryans to be those that belonged to a "]" physical ideal, which they referred to as the "]".{{refn|The ''American Heritage Dictionary of the English Language'' states at the beginning of its definition, " is one of the ironies of history that ''Aryan''<!--source is in italics-->, a word nowadays referring to the blond-haired, blue-eyed physical ideal of ], originally referred to a people who looked vastly different. Its history starts with the ancient ], peoples who inhabited parts of what are now <!-- THIS IS INSIDE A LITERAL QUOTATION --> ], ], Pakistan and India. <!-- THIS IS INSIDE A LITERAL QUOTATION -->"<ref name="AHD">{{citation|last=Watkins|first=Calvert|chapter=Aryan|title=American Heritage Dictionary of the English Language|edition=4th|year=2000|location=New York|publisher=Houghton Mifflin|isbn=0-395-82517-2|quote=...when ], a German scholar who was an important early ], came up with a theory that linked the Indo-Iranian words with the German word ''Ehre'', 'honor', and older Germanic names containing the element ''ario-'', such as the ] {{sic}} warrior ] who was written about by ]. Schlegel theorized that far from being just a designation of the Indo-Iranians, the word ''*arya-'' had in fact been what the Indo-Europeans called themselves, meaning something like 'the honorable people.' (This theory has since been called into question.)|url=https://archive.org/details/americanheritage0000unse_a1o7}}</ref>|group=note}} However, a satisfactory definition of "Aryan" remained problematic during ].<ref>Ehrenreich, Eric (2007). ''The Nazi Ancestral Proof: Genealogy, Racial Science, and the Final Solution'', pp, 9–11</ref> Although the physical ideal of Nazi racial theorists was typically the tall, ], and ] Nordic individual, such theorists accepted the fact that a considerable variety of hair and eye colour existed within the racial categories they recognised. For example, ] and many Nazi officials had dark hair and were still considered members of the ] under Nazi racial doctrine, because the determination of an individual's racial type depended on a preponderance of many characteristics in an individual rather than on just one defining feature.<ref>"The range of blond hair color in pure Nordic peoples runs from flaxen and red to shades of chestnut and brown... It must be clearly understood that blondness of hair and of eye is not a final test of Nordic race. The Nordics include all the blonds, and also those of darker hair or eye when possessed of a preponderance of other Nordic characters. In this sense the word "blond" means those lighter shades of hair or eye color in contrast to the very dark or black shades which are termed brunet. The meaning of "blond" as now used is therefore not limited to the lighter or flaxen shades as in colloquial speech. In England among Nordic populations, there are large numbers of individuals with hazel brown eyes joined with the light brown or chestnut hair which is the typical hair shade of the English and Americans. This combination is also common in Holland and Westphalia and is frequently associated with a very fair skin. These men are all of "blond" aspect and constitution and consequently are to be classed as members of the Nordic race." Quoted in Grant, 1922, p. 26.</ref> In September 1935, the Nazis passed the ]. All Aryan Reich citizens were required to prove their Aryan ancestry; one way was to obtain an '']'' ("ancestor pass") by providing proof through baptismal certificates that all four grandparents were of Aryan descent.<ref>Ehrenreich, Eric (2007). ''The Nazi Ancestral Proof: Genealogy, Racial Science, and the Final Solution'', p. 68</ref> In December of the same year, the Nazis founded '']'' ("Fount of Life") to counteract the falling Aryan birth rates in Germany, and to promote ].<ref name="bissell">{{cite news |last=Bissell |first=Kate |title=Fountain of Life |url=http://news.bbc.co.uk/1/hi/world/europe/4080822.stm |access-date=30 September 2011 |publisher=BBC Radio 4 |date=13 June 2005}}</ref> | |||
| Many American ] ] groups and prison gangs refer to themselves as 'Aryans', including the ], the ], the ], the ], or the ].{{sfn|Goodrick-Clarke|2002|pp=232–233}}<ref>{{Cite journal|last=Blazak|first=Randy|date=2009|title=The prison hate machine|journal=Criminology & Public Policy|volume=8|issue=3|pages=633–640|doi=10.1111/j.1745-9133.2009.00579.x|issn=1745-9133}}</ref> Modern nationalist political groups and neo-Pagan movements in Russia claim a direct linkage between themselves as Slavs and the ancient 'Aryans',{{sfn|Anthony|2007|pp=9–11}} and in some Indian nationalist circles, the term 'Aryan' can also be used in reference to an alleged Aryan 'race'.{{Sfn|Witzel|2001|p=4}} | |||
| === "Aryan invasion theory" === | |||
| {{Main|Indo-Aryan_migrations#"Aryan_invasion"|l1="Aryan invasion"}} | |||
| Translating the sacred Indian texts of the ] in the 1840s, German linguist ] found what he believed was evidence of an ancient invasion of India by Hindu Brahmins, a group which he called "the Arya." In his later works, Muller was careful to note that he thought that Aryan was a linguistic rather than a racial category. Nevertheless, scholars used Muller's invasion theory to propose their own visions of racial conquest through ] and the ]. In 1885, the New Zealand polymath ] argued that an "Aryan tidal-wave" had washed over India and continued to push south, through the islands of the East Indian archipelago, reaching the distant shores of New Zealand. Scholars such as ], ], and ] extended this invasion theory to the Philippines, Hawaii, and Japan, identifying indigenous peoples who they believed were the descendants of early Aryan conquerors.<ref name="Robinson2016">{{Cite book|last=Robinson|first=Michael|title=The Lost White Tribe: Explorers, Scientists, and the Theory that Changed a Continent|publisher=Oxford University Press|year=2016|isbn=9780199978489|location=New York|pages=147–161}}</ref> With the discovery of the ], mid-20th century archeologist ] argued that the large urban civilisation had been destroyed by the Aryans.<ref name="GLP">{{citation|author=Gregory L. Possehl|title=The Indus Civilization: A Contemporary Perspective|page=238|year=2002|publisher=Rowman Altamira|isbn=9780759101722}}</ref> This position was later discredited, with climate aridification becoming the likely cause of the collapse of the Indus Valley Civilisation.<ref>{{cite journal|last1=Malik|first1=Nishant|year=2020|title=Uncovering transitions in paleoclimate time series and the climate driven demise of an ancient civilization|url=https://aip.scitation.org/doi/10.1063/5.0012059|journal=Chaos: An Interdisciplinary Journal of Nonlinear Science|series=Nishant Malik, Chaos (2020)|volume=30|issue=8|page=083108|bibcode=2020Chaos..30h3108M|doi=10.1063/5.0012059|pmid=32872795|s2cid=221468124}}</ref> The term "invasion", while it was once commonly used in regard to Indo-Aryan migration, is now usually used only by opponents of the Indo-Aryan migration theory.{{sfn|Witzel|2005|p=348}} The term "invasion" does not any longer reflect the scholarly understanding of the Indo-Aryan migrations,{{sfn|Witzel|2005|p=348}} and is now generally regarded as polemical, distracting and unscholarly. | |||
| In recent decades, the idea of an Aryan migration into India has been disputed mainly by Indian scholars, who claim various alternate ] scenarios contrary to established ]. However, these alternate scenarios are rooted in traditional and religious views on Indian history and identity and are universally rejected in mainstream scholarship.{{sfnm|1a1=Bryant|1y=2001|2a1=Bryant|2a2=Patton|2y=2005|3a1=Singh|3y=2008|3p=186|4a1=Witzel|4y=2001}}{{refn|group=note|name="no support"|No support in mainstream scholarship: | |||
| * Romila Thapar (2006): "there is no scholar at this time seriously arguing for the indigenous origin of Aryans".{{sfn|Thapar|2006}} | |||
| * Wendy Doniger (2017): "The opposing argument, that speakers of Indo-European languages were indigenous to the Indian subcontinent, is not supported by any reliable scholarship. It is now championed primarily by Hindu nationalists, whose religious sentiments have led them to regard the theory of Aryan migration with some asperity."<ref group=web name="Doniger_2017">Wendy Doniger (2017), ", review of Asko Parpola's ''The Roots of Hinduism''; in: ''Inference, International Review of Science'', Volume 3, Issue 2</ref> | |||
| * Girish Shahane (September 14, 2019), in response to Narasimhan et al. (2019): "Hindutva activists, however, have kept the Aryan Invasion Theory alive, because it offers them the perfect strawman, 'an intentionally misrepresented proposition that is set up because it is easier to defeat than an opponent's real argument' ... The Out of India hypothesis is a desperate attempt to reconcile linguistic, archaeological and genetic evidence with Hindutva sentiment and nationalistic pride, but it cannot reverse time's arrow ... The evidence keeps crushing Hindutva ideas of history."<ref group=web name="Shahane_2019">Girish Shahane (September 14, 2019), , Scroll.in</ref> | |||
| * Koenraad Elst (May 10, 2016): "Of course it is a fringe theory, at least internationally, where the Aryan Invasion Theory (AIT) is still the official paradigm. In India, though, it has the support of most archaeologists, who fail to find a trace of this Aryan influx and instead find cultural continuity."<ref name="Elst_2016">Koenraad Elst (May 10, 2016), Koenraad Elst: "I am not aware of any governmental interest in correcting distorted history", ''Swarajya Magazine''</ref>}} According to Michael Witzel, the "indigenous Aryans" position is not scholarship in the usual sense, but an "apologetic, ultimately religious undertaking".{{sfn|Witzel|2001|p=95}} A number of other alternative theories have been proposed including ], ], the ] but these are not widely accepted and have received little or no interest in mainstream scholarship.<ref>{{Cite book |last=Alinei |first=Mario |year=2002 |chapter=Towards a generalised continuity model for Uralic and Indo European languages |editor-last=Julku |editor-first=Kyösti |title=The Roots of Peoples and Languages of Northern Eurasia IV, Oulu 18.8–20.8.2000 |citeseerx=10.1.1.370.8351<!-- Chapter link --> |location=Oulu, Finland |publisher=Societas Historiae Fenno-Ugricae}}</ref><ref>{{cite book|title=The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World|author=David W. Anthony|pages=300–400}}</ref> | |||
| == See also == | |||
| * ], ancient name for the northern Indian subcontinent populated by ]. It means "Abode of the Aryans." | |||
| * ], mythological homeland of the early Iranians, it means expanse of the Aryans | |||
| * ], an Iranian people and ancestors of Ossetians, their name comes from the word Aryan | |||
| * ], province of the ], ], and ]s | |||
| * ], Greco-Roman geographical term, synonym of ''Iran'' | |||
| * ], considered a ] Indian ], their name means "Noble, i.e Aryan, Society" | |||
| * ] | |||
| * ], speakers of Indo-Aryan languages, they historically referred to themselves as Aryans | |||
| * ], literally means "Land of Aryans" | |||
| ** ], official name of ], literally means "Land/Empire of Iranians" | |||
| * ], speakers of Iranian languages, they historically referred to themselves as Aryans | |||
| * ] | |||
| == Notes == | |||
| {{reflist|2|group=note}} | |||
| '''Web''' | |||
| {{reflist|2|group=web}} | |||
| == References == | |||
| {{reflist|30em}} | |||
| === Bibliography === | |||
| {{refbegin|30em|indent=yes}} | |||
| <!-- A --> | |||
| * {{Cite book|last=Alemany|first=Agustí|title=Sources on the Alans: A Critical Compilation|date=2000|publisher=Brill|isbn=978-90-04-11442-5}} | |||
| * {{Cite book|last=Anthony|first=David W.|title=]|publisher=Princeton University Press|year=2007|isbn=978-0691058870|author-link=David W. Anthony}} | |||
| * {{Cite book |last=Arvidsson |first=Stefan |title=Aryan Idols: Indo-European Mythology as Ideology and Science |year=2006 |publisher=University of Chicago Press |isbn=978-0-226-02860-6}} | |||
| <!-- B --> | |||
| * {{cite book|last=Bailey|first=H. W.|title=Encyclopædia Iranica|publisher=Iranica Foundation|year=1987|volume=2|chapter=Arya|author-link=Harold Walter Bailey|chapter-url=https://iranicaonline.org/articles/arya-an-ethnic-epithet}} | |||
| * {{Cite book|last=Benveniste|first=Émile|url=https://archive.org/details/indoeuropeanlang0000benv|title=Indo-European Language and Society|publisher=University of Miami Press|year=1973|isbn=978-0870242502|author-link=Émile Benveniste|url-access=registration}} | |||
| * {{Cite book| last =Bronkhorst | first =Johannes | date =2007 | title =Greater Magadha: Studies in the Culture of Early India | publisher =BRILL | isbn =9789004157194}} | |||
| * {{Cite book|last=Bryant|first=Edwin|title=The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate|date=2001|publisher=Oxford University Press|isbn=978-0-19-516947-8|author-link=Edwin Bryant (author)}} | |||
| * {{Cite book|last1=Bryant|first1=Edwin|title=The Indo-Aryan Controversy: Evidence and Inference in Indian History|last2=Patton|first2=Laurie L.|date=2005|publisher=Routledge|isbn=978-0-7007-1463-6|author-link=Edwin Bryant (author)|author-link2=Laurie L. Patton}} | |||
| <!-- D --> | |||
| * {{Cite book|last=Delamarre|first=Xavier|title=Dictionnaire de la langue gauloise: Une approche linguistique du vieux-celtique continental|date=2003|publisher=Errance|isbn=9782877723695|author-link=Xavier Delamarre}} | |||
| * {{Cite book|last=Duchesne-Guillemin|first=Jacques|title=Acta Iranica|date=1979|publisher=Brill|isbn=978-90-04-05941-2|author-link=Jacques Duchesne-Guillemin}} | |||
| <!-- F --> | |||
| * {{Cite book|last=Fortson|first=Benjamin W.|title=Indo-European Language and Culture|publisher=Blackwell Publishing|year=2011|isbn=978-1-4051-0316-9|edition=2|author-link=Benjamin W. Fortson IV}} | |||
| <!-- G --> | |||
| * {{Cite book|last1=Gamkrelidze|first1=Tamaz V.|title=Indo-European and the Indo-Europeans: A Reconstruction and Historical Analysis of a Proto-Language and a Proto-Culture|last2=Ivanov|first2=Vyacheslav V.|date=1995|publisher=Mouton de Gruyter|isbn=978-3-11-014728-5|author-link=Tamaz V. Gamkrelidze|author-link2=Vyacheslav Ivanov (philologist)}} | |||
| * {{cite book|last=Gnoli|first=Gherardo|title=Encyclopædia Iranica|publisher=Iranica Foundation|year=2006|volume=13|chapter=Iranian Identity ii. Pre-Islamic Period|author-link=Gherardo Gnoli|chapter-url=http://www.iranicaonline.org/articles/iranian-identity-ii-pre-islamic-period}} | |||
| * {{Cite book|last=Goodrick-Clarke|first=Nicholas|title=The occult roots of Nazism : the Ariosophists of Austria and Germany 1890–1935|date=1985|publisher=Aquarian Press|isbn=0-85030-402-4|author-link=Nicholas Goodrick-Clarke}} | |||
| * {{Cite book|last=Goodrick-Clarke|first=Nicholas|title=Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity|date=2002|publisher=New York University Press|isbn=978-0-8147-3155-0|author-link=Nicholas Goodrick-Clarke}} | |||
| <!-- H --> | |||
| * {{Cite book|last=Harmatta|first=János|title=Studies in the History and Language of the Sarmatians|date=1970|publisher=S.l|author-link=János Harmatta}} | |||
| <!-- K --> | |||
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| * {{Cite book|last=Kuiper|first=F. B. J.|title=Aryans in the Rigveda|date=1991|publisher=Rodopi|isbn=90-5183-307-5|oclc=26608387|author-link=Franciscus Bernardus Jacobus Kuiper}} | |||
| * {{Cite book|last=Kuzmina|first=Elena E.|title=The Origin of the Indo-Iranians|date=2007|publisher=Brill|isbn=978-90-04-16054-5|author-link=Elena Efimovna Kuzmina}} | |||
| <!-- L --> | |||
| * {{Cite journal|last=Leopold|first=Joan|date=1974|title=British Applications of the Aryan Theory of Race to India, 1850-1870|journal=The English Historical Review|volume=89|issue=352|pages=578–603|doi=10.1093/ehr/LXXXIX.CCCLII.578|issn=0013-8266|jstor=567427}} | |||
| <!-- M --> | |||
| * {{cite book|last=Kellens|first=Jean|author-link=Jean Kellens|year=2005|chapter=Les Airiia - ne sont plus des Āryas: ce sont déjà des Iraniens|title=Āryas, Aryens et Iraniens en Asie centrale|publisher=Association de Boccard}} | |||
| * {{cite book|last=MacKenzie|first=D. N.|title=Encyclopædia Iranica|publisher=Iranica Foundation|year=1998a|volume=8|chapter=Ērān, Ērānšahr|author-link=David Neil MacKenzie|chapter-url=https://iranicaonline.org/articles/eran-eransah}} | |||
| * {{cite book|last=MacKenzie|first=D. N.|title=Encyclopædia Iranica|publisher=Iranica Foundation|year=1998b|volume=8|chapter=Ērān-Wēz|author-link=David Neil MacKenzie|chapter-url=https://iranicaonline.org/articles/eran-wez}} | |||
| * {{Cite book|last=Mallory|first=J. P.|title=In Search of the Indo-Europeans: Language, Archaeology, and Myth|date=1989|publisher=Thames and Hudson|isbn=9780500050521|author-link=J. P. Mallory}} | |||
| * {{Cite book|last1=Mallory|first1=J. P.|title=Encyclopedia of Indo-European Culture|last2=Adams|first2=Douglas Q.|date=1997|publisher=Fitzroy Dearborn|isbn=978-1-884964-98-5|author-link=J. P. Mallory|author-link2=Douglas Q. Adams}} | |||
| * {{Cite book|last1=Mallory|first1=J. P.|title=The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World|last2=Adams|first2=Douglas Q.|date=2006|publisher=Oxford University Press|isbn=978-0-19-929668-2|author-link=J. P. Mallory|author-link2=Douglas Q. Adams}} | |||
| * {{Cite book|last=Matasović|first=Ranko|title=Etymological Dictionary of Proto-Celtic|date=2009|publisher=Brill|isbn=9789004173361|author-link=Ranko Matasović}} | |||
| * {{Cite book|last=Mayrhofer|first=Manfred|title=Etymologisches Wörterbuch des Altindoarischen|date=1992|publisher=Carl Winter|isbn=3-533-03826-2|oclc=14693324|author-link=Manfred Mayrhofer}} | |||
| <!-- O --> | |||
| * {{Cite book|last=Orel|first=Vladimir E.|title=A handbook of Germanic etymology|date=2003|publisher=Brill|isbn=1-4175-3642-X|oclc=56727400|author-link=Vladimir Orel}} | |||
| <!-- P --> | |||
| * {{Cite book|last=Poliakov|first=Léon|title=The Aryan myth : a history of racist and nationalist ideas in Europe|date=1974|publisher=Basic Books|isbn=0-465-00452-0|oclc=1011605|author-link=Léon Poliakov}} | |||
| <!-- R --> | |||
| * {{Cite book|last=Rédei|first=Károly|title=Zu den indogermanisch-uralischen Sprachkontakten|date=1986|publisher=Verlag der Österreichischen Akademie der Wissenschaften|isbn=978-3-7001-0768-2}} | |||
| <!-- S --> | |||
| * {{Cite book |last=Samuel | first=Geoffrey | year=2010 | title=The Origins of Yoga and Tantra | publisher=Cambridge University Press}} | |||
| * {{cite book|last=Schmitt|first=Rüdiger|title=Encyclopædia Iranica|publisher=Iranica Foundation|year=1987|volume=2|chapter=Aryans|author-link=Rüdiger Schmitt|chapter-url=http://www.iranicaonline.org/articles/aryans}} | |||
| * {{cite book |last1=Singh |first1=Upinder |title=A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century |date=2008 |publisher=Pearson Education India |isbn=978-81-317-1677-9}} | |||
| * {{Cite book|last=Szemerényi|first=Oswald|title=Studies in the Kinship Terminology of the Indo-European Languages|date=1977|publisher=Brill|oclc=470049907|author-link=Oswald Szemerényi}} | |||
| <!-- T --> | |||
| * {{cite journal|last=Thapar|first=Romila|title=The Theory of Aryan Race and India: History and Politics|journal=Social Scientist|volume=24|issue=1/3|date=1996|pages=3–29|doi=10.2307/3520116|issn=0970-0293|jstor=3520116}} | |||
| * {{cite book|last=Thapar|first=Romila|date=2006|title=India: Historical Beginnings and the Concept of the Aryan|publisher=National Book Trust|isbn=9788123747798}} | |||
| * {{Cite book|last=Thapar|first=Romila|title=Which of Us are Aryans?: Rethinking the Concept of Our Origins|date=2019|publisher=Aleph|isbn=978-93-88292-38-2|author-link=Romila Thapar}} | |||
| <!-- W --> | |||
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| * {{Cite book|last=Witzel|first=Michael|year=2000|chapter=The Home of the Aryans|editor-first1=A.|editor-last1=Hinze|editor-first2=E.|editor-last2=Tichy|title=Festschrift fuer Johanna Narten zum 70. Geburtstag|publisher =J. H. Roell}} | |||
| * {{Cite journal|last=Witzel|first=Michael|author-link=Michael Witzel|year=2001|title=Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts|volume=7|pages=1–115|journal=Electronic Journal of Vedic Studies|issue=3|doi=10.11588/ejvs.2001.3.830}} | |||
| * {{Cite encyclopedia |last=Witzel|first=Michael|editor-last1=Bryant |editor-first1=Edwin |editor-last2=Patton |editor-first2=Laurie |encyclopedia=The Indo-Aryan Controversy: Evidence and Inference in Indian History |title=Indocentrism: Autochthonous visions of ancient India |date=2005 |publisher=Routledge |isbn=978-1-135-79102-5 |url=https://books.google.com/books?id=NDRRNGj17EMC |access-date=25 March 2021 }} | |||
| {{refend}} | |||
| ==Further reading== | ==Further reading== | ||
| * {{Cite web|url=https://opensiuc.lib.siu.edu/cgi/viewcontent.cgi?referer=https://scholar.google.ca/&httpsredir=1&article=2330&context=ocj|title=A word for Aryan originality|author=A. Kammpier |ref=none}} | |||
| *Vyacheslav V. Ivanov and Thomas Gamkrelidze, The Early History of Indo-European Languages, Scientific American, vol. 262, N3, 110116, March, 1990 | |||
| * {{Cite book| editor-last=Bronkhorst|editor-first=J.|editor2-last=Deshpande|editor2-first=M.M.|title=Aryan and Non-Aryan in South Asia: Evidence, Interpretation, and Ideology|publisher=Department of Sanskrit and Indian Studies, Harvard University|publication-date=1999|isbn=1-888789-04-2|year=1999}} | |||
| *A. Kammenhuber, "Aryans in the Near East," Haidelberg, 1968 | |||
| * {{Cite book|last =Edelman|first =Dzoj (Joy) I.|year =1999|title =On the history of non-decimal systems and their elements in numerals of Aryan languages. In: Jadranka Gvozdanović (ed.), "Numeral Types and Changes Worldwide"|publisher =Walter de Gruyter}} | |||
| *Arvidsson, Stefan (2006), ''Aryan Idols: Indo-European Mythology as Ideology and Science,'' translated by Sonia Wichmann, Chicago and London: The University of Chicago Press. | |||
| * {{Cite book|last1=Fussmann|first1=G.|last2=Francfort|first2=H.P.|last3=Kellens|first3=J.|last4=Tremblay|first4=X.|title=Aryas, Aryens et Iraniens en Asie Centrale|date=2005|publisher=Institut Civilisation Indienne|isbn=2-86803-072-6 |ref=none}} | |||
| *Poliakov, Leon (1974). ''The Aryan Myth: A History of Racist and Nationalistic Ideas In Europe.'' Translation of ''Le mythe aryen'', 1971. | |||
| * {{Cite journal|first1 =Vyacheslav V.| last1 =Ivanov|first2 =Thomas|last2 =Gamkrelidze|title =The Early History of Indo-European Languages|journal =Scientific American|volume =262|issue =3|pages =110–116|year =<!--March--> 1990|doi =10.1038/scientificamerican0390-110 |ref=none}} | |||
| * {{Cite book|last1=Lincoln|first1=Bruce|title=Theorizing Myth: Narrative, Ideology, and Scholarship|publisher=University of Chicago Press|year=1999 |ref=none}} | |||
| * {{Cite book|last1=Morey|first1=Peter|last2=Tickell|first2=Alex|title=Alternative Indias: Writing, Nation and Communalism|url=https://books.google.com/books?id=Hf0geg3kl7sC|year=2005|publisher=Rodopi|isbn=90-420-1927-1 |ref=none}} | |||
| * {{Cite book|last=Sugirtharajah|first=Sharada|title=Imagining Hinduism: A Postcolonial Perspective|url=https://books.google.com/books?id=aIX4JYZHW2MC|year=2003|publisher=Taylor & Francis|isbn=978-0-203-63411-0 |ref=none}} | |||
| * {{Cite book|last=Tickell|first=A|year=2005|chapter=The Discovery of Aryavarta: Hindu Nationalism and Early Indian Fiction in English|title=Alternative Indias: Writing, Nation and Communalism|editor1=Peter Morey|editor2=Alex Tickell|pages=25–53 |ref=none}} | |||
| {{Zoroastrianism}} | |||
| ==External links== | |||
| {{Hindudharma}} | |||
| {{wiktionary|Aryan}} | |||
| {{Buddhism topics}} | |||
| * (Vyacheslav Ivanov) | |||
| {{Jainism topics}} | |||
| * | |||
| {{Authority control}} | |||
| * | |||
| * | |||
| * | |||
| * | |||
| *, By David Frawley, American Institute of vedic Studies. | |||
| * | |||
| *, By Michael Witzel, Harvard University. | |||
| * Article by David Frawley | |||
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Latest revision as of 02:36, 31 December 2024
Self-designation used by ancient Indo-Iranian peoples"Arya" redirects here. For other uses, see Arya (disambiguation). This article is about the cultural and historical concept. For other uses, see Aryan (disambiguation).
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Aryan (/ˈɛəriən/), or Arya in Proto-Indo-Iranian, is a term originating from the ethno-cultural self-designation of the Indo-Iranians, and later Iranians and Indo-Aryans. It stood in contrast to nearby outsiders, whom they designated as non-Aryan (*an-āryā). In ancient India, the term was used by the Indo-Aryan peoples of the Vedic period, both as an endonym and in reference to a region called Aryavarta (Sanskrit: आर्यावर्त, lit. 'Land of the Aryans'), where their culture emerged. Similarly, according to the Avesta, the Iranian peoples used the term to designate themselves as an ethnic group and to refer to a region called Airyanem Vaejah (Avestan: 𐬀𐬫𐬭𐬌𐬌𐬀𐬥𐬆𐬨 𐬬𐬀𐬉𐬘𐬀𐬵, lit. 'Expanse of the Arya'), which was their mythical homeland. The word stem also forms the etymological source of place names like Alania (*Aryāna) and Iran (*Aryānām).
Although the stem *arya may originate from the Proto-Indo-European language, it seems to have been used exclusively by the Indo-Iranian peoples, as there is no evidence of it having served as an ethnonym for the Proto-Indo-Europeans. In any case, many modern scholars point out that the ethos of the ancient Aryan identity, as it is described in the Avesta and the Rigveda, was religious, cultural, and linguistic, and was not tied to the concept of race.
In the 1850s, the French diplomat and writer Arthur de Gobineau brought forth the idea of the Aryan race, essentially claiming that the Proto-Indo-Europeans were superior specimens of humans and that their descendants comprised either a distinct racial group or a distinct sub-group of the hypothetical Caucasian race. Through the work of his later followers, such as the British-German philosopher Houston Stewart Chamberlain, this specific theory by Gobineau proved to be particularly popular among the European far-right and ultimately laid the foundation for Nazi racial theories, which also co-opted the concept of scientific racism. In Nazi Germany, and also in German-occupied Europe during World War II, any citizen who was classified as an Aryan would be honoured as a member of the "master race" of humanity. Conversely, non-Aryans were legally discriminated against, including Jews, Roma, and Slavs (mostly Slovaks, Czechs, Poles, and Russians). Jews, who were seen as part of the hypothetical Semitic race, were especially targeted by the Nazi Party, culminating in the Holocaust. The Roma, who are of Indo-Aryan origin, were also targeted, culminating in the Porajmos. The genocides and other large-scale atrocities that have been committed by Aryanists have led academic figures to generally avoid using "Aryan" as a stand-alone ethno-linguistic term, particularly in the Western world, where "Indo-Iranian" is the preferred alternative, although the term "Indo-Aryan" is still used to denote the Indic branch.
Etymology
English and European languages
The term Arya was first rendered into a modern European language in 1771 as Aryens by French Indologist Abraham-Hyacinthe Anquetil-Duperron, who rightly compared the Greek arioi with the Avestan airya and the country name Iran. A German translation of Anquetil-Duperron's work led to the introduction of the term Arier in 1776. The Sanskrit word ā́rya is rendered as 'noble' in William Jones' 1794 translation of the Indian Laws of Manu, and the English Aryan (originally spelt Arian) appeared a few decades later, first as an adjective in 1839, then as a noun in 1851.
Indo-Iranian
The Sanskrit word ā́rya (आर्य) was originally an ethnocultural term designating those who spoke Vedic Sanskrit and adhered to Vedic cultural norms (including religious rituals and poetry), in contrast to an outsider, or an-ā́rya ('non-Arya'). By the time of the Buddha (5th–4th century BCE), it took the meaning of 'noble'. In Old Iranian languages, the Avestan term airya (Old Persian ariya) was likewise used as an ethnocultural self-designation by ancient Iranian peoples, in contrast to an an-airya ('non-Arya'). It designated those who belonged to the 'Aryan' (Iranian) ethnic stock, spoke the language and followed the religion of the 'Aryas'.
These two terms derive from the reconstructed Proto-Indo-Iranian stem *arya- or *āryo-, which was probably the name used by the prehistoric Indo-Iranian peoples to designate themselves as an ethnocultural group. The term did not have any racial connotation, which only emerged later in the works of 19th-century Western writers. According to David W. Anthony, "the Rigveda and Avesta agreed that the essence of their shared parental Indo-Iranian identity was linguistic and ritual, not racial. If a person sacrificed to the right gods in the right way using the correct forms of the traditional hymns and poems, that person was an Aryan."
Proto-Indo-European
The Proto-Indo-European (PIE) origin of the Indo-Iranian stem arya- remains debated. A number of scholars, starting with Adolphe Pictet (1799–1875), have proposed to derive arya- from the reconstructed PIE term *h₂erós or *h₂eryós, variously translated as 'member of one's own group, peer, freeman'; as 'host, guest; kinsman'; or as 'lord, ruler'. However, the proposed Anatolian, Celtic and Germanic cognates are not universally accepted. In any case, the Indo-Iranian ethnic connotation is absent from the other Indo-European languages, which rather conceived the possible cognates of *arya- as a social status (a freeman or noble), and there is no evidence that Proto-Indo-European speakers had a term to refer to themselves as 'Proto-Indo-Europeans'.
- Early PIE: *h₂erós,
- Anatolian: *ʔor-o-, 'peer, freeman', Hittite: arā-, 'comrade, peer, companion, friend'; **** arāwa-, 'free from'; arawan(n)i-, 'free, freeman (not being slave)'; natta ara, 'not proper to the community',
- Lycian: arus-, 'citizens'; arawa-, 'freedom',
- Late PIE: *h₂eryós,
- Indo-Iranian: *arya-, 'Aryan, Indo-Iranian',
- Old Indo-Aryan: árya-, 'Aryan, faithful to the Vedic religion'; aryá-, 'kind, favourable, true, devoted'; arí-, 'faithful; devoted person, ± kinsman';
- Iranian: *arya-, 'Aryan, Iranian',
- Avestan: airya- (pl. aire), 'Aryan, Iranian',
- Old Persian: ariya-, 'Aryan, Iranian',
- Celtic: *aryo-, 'freeman; noble'; or perhaps from *prio- ('first > prominent, eminent'),
- Germanic *arjaz, 'noble, distinguished, esteemed',
- Proto-Norse: arjosteʀ, 'foremost, most distinguished'.
- Indo-Iranian: *arya-, 'Aryan, Indo-Iranian',
- Anatolian: *ʔor-o-, 'peer, freeman', Hittite: arā-, 'comrade, peer, companion, friend'; **** arāwa-, 'free from'; arawan(n)i-, 'free, freeman (not being slave)'; natta ara, 'not proper to the community',
The term *h₂er(y)ós may derive from the PIE verbal root *h₂er-, meaning 'to put together'. Oswald Szemerényi has also argued that the stem could be a Near-Eastern loanword from the Ugaritic ary ('kinsmen'), **** although J. P. Mallory and Douglas Q. Adams find this proposition "hardly compelling". According to them, the original PIE meaning had a clear emphasis on the in-group status of the "freemen" as distinguished from that of outsiders, particularly those captured and incorporated into the group as slaves. In Anatolia, the base word has come to emphasize personal relationship, whereas it took a more ethnic meaning among Indo-Iranians, presumably because most of the unfree (*anarya) who lived among them were captives from other ethnic groups.
Historical usage
Proto-Indo-Iranians
The term *arya was used by Proto-Indo-Iranian speakers to designate themselves as an ethnocultural group, encompassing those who spoke the language and followed the religion of the Aryas (Indo-Iranians), as distinguished from the nearby outsiders known as the *Anarya ('non-Arya'). Indo-Iranians (Aryas) are generally associated with the Sintashta culture (2100–1800 BCE), named after the Sintashta archaeological site in Chelyabinsk Oblast, Russia. Linguistic evidence show that Proto-Indo-Iranian (Proto-Aryan) speakers dwelled in the Eurasian steppe, south of early Uralic tribes; the stem *arya- was notably borrowed into the Pre-Sámi language as *orja-, at the origin of oarji ('southwest') and årjel ('Southerner'). The loanword took the meaning 'slave' in other Finno-Permic languages, suggesting conflictual relations between Indo-Iranian and Uralic peoples in prehistoric times.
The stem is also found in the Indo-Iranian god *Aryaman, translated as 'Arya-spirited,' 'Aryanness,' or 'Aryanhood;' he was known in Vedic Sanskrit as Aryaman and in Avestan as Airyaman. The deity was in charge of welfare and the community, and connected with the institution of marriage. Through marital ceremonies, one of the functions of Aryaman was to assimilate women from other tribes to the host community. If the Irish heroes Érimón and Airem and the Gaulish personal name Ariomanus are also cognates (i.e. linguistic siblings sharing a common origin), a deity of Proto-Indo-European origin named *h₂eryo-men may also be posited.
Ancient India
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Vedic Sanskrit speakers viewed the term ā́rya as a religious–linguistic category, referring to those who spoke the Sanskrit language and adhered to Vedic cultural norms, especially those who worshipped the Vedic gods (Indra and Agni in particular), took part in the yajna and festivals, and practiced the art of poetry.
The 'non-Aryas' designated primarily those who were not able to speak the āryā language correctly, the Mleccha or Mṛdhravāc. However, āryā is used only once in the Vedas to designate the language of the texts, the Vedic area being defined in the Kauṣītaki Āraṇyaka as that where the āryā vāc ('Ārya speech') is spoken. Some 35 names of Vedic tribes, chiefs and poets mentioned in the Rigveda were of 'non-Aryan' origin, demonstrating that cultural assimilation to the ā́rya community was possible, and/or that some 'Aryan' families chose to give 'non-Aryan' names to their newborns. In the words of Indologist Michael Witzel, the term ārya "does not mean a particular people or even a particular 'racial' group but all those who had joined the tribes speaking Vedic Sanskrit and adhering to their cultural norms (such as ritual, poetry, etc.)".
In later Indian texts and Buddhist sources, ā́rya took the meaning of 'noble', such as in the terms Āryadésa- ('noble land') for India, Ārya-bhāṣā- ('noble language') for Sanskrit, or āryaka- ('honoured man'), which gave the Pali ayyaka- ('grandfather'). The term came to incorporate the idea of a high social status, but was also used as an honorific for the Brahmana or the Buddhist monks. Parallelly, the Mleccha acquired additional meanings that referred to people of lower castes or aliens.
Ancient Iran
See also: Arya (Iran), Ariana, and Iran (word)
In the words of scholar Gherardo Gnoli, the Old Iranian airya (Avestan) and ariya (Old Persian) were collective terms denoting the "peoples who were aware of belonging to the one ethnic stock, speaking a common language, and having a religious tradition that centred on the cult of Ahura Mazdā", in contrast to the 'non-Aryas', who are called anairya in Avestan, anaryān in Parthian, and anērān in Middle Persian.
The people of the Avesta, exclusively used the term airya (Avestan: 𐬀𐬌𐬭𐬌𐬌𐬀, airiia) to refer to themselves. It can be found in a number geographical terms like the 'expanse of the airyas' (airiianəm vaēǰō), the 'dwelling place of the airyas' (airiio.shaiianem), or the 'white forest of the airyas' (vīspe.aire.razuraya). The term can also be found in poetic expressions such as the 'glory of the airyas' (airiianąm xᵛarənō), the 'most swift-arrowed of the airyas' (xšviwi išvatəmō airiianąm), or the 'hero of the airyas' (arša airiianąm). Although the Avesta does not contain any dateable events, modern scholarship assumes that the Avestan period mostly predates the Achaemenid period of Iranian history.
By the late 6th–early 5th century BCE, the Achaemenid king Darius the Great and his son Xerxes I described themselves as ariya ('Arya') and ariya čiça ('of Aryan origin'). In the Behistun inscription, authored by Darius during his reign (522 – 486 BCE), the Old Persian language is called ariya, and the Elamite version of the inscription portrays the Zoroastrian deity Ahura Mazdā as the "god of the Aryas" (ura-masda naap harriia-naum).
Darius at Behistun
Full figure of Darius trampling rival Gaumata
Head of Darius with crenellated crown
The self-identifier was inherited in ethnic names such as the Parthian Ary (pl. Aryān), the Middle Persian Ēr (pl. Ēran), or the New Persian Irāni (pl. Irāniyān). The Scythian branch has Alān or *Allān (from *Aryāna; modern Allon), Rhoxolāni ('Bright Alans'), Alanorsoi ('White Alans'), and possibly the modern Ossetian Ir (adj. Iron), spelled Irä or Erä in the Digorian dialect. The Rabatak inscription, written in the Bactrian language in the 2nd century CE, likewise uses the term ariao for 'Iranian'.
The name Arizantoi, listed by Greek historian Herodotus as one of the six tribes composing the Iranian Medes, is derived from the Old Iranian *arya-zantu- ('having Aryan lineage'). Herodotus also mentions that the Medes once called themselves Arioi, and Strabo locates the land of Arianē between Persia and India. Other occurrences include the Greek áreion (Damascius), Arianoi (Diodorus Siculus) and arian (pl. arianōn; Sasanian period), as well as the Armenian expression ari (Agathangelos), meaning 'Iranian'.
Until the demise of the Parthian Empire (247 BCE–224 CE), the Iranian identity was essentially defined as cultural and religious. Following conflicts between Manichean universalism and Zoroastrian nationalism during the 3rd century CE, however, traditionalistic and nationalistic movements eventually took the upper hand during the Sasanian period, and the Iranian identity (ērīh) came to assume a definite political value. Among Iranians (ērān), one ethnic group in particular, the Persians, were placed at the centre of the Ērān-šahr ('Kingdom of the Iranians') ruled by the šāhān-šāh ērān ud anērān ('King of Kings of the Iranians and non-Iranians').
Ethical and ethnic meanings may also intertwine, for instance in the use of anēr ('non-Iranian') as a synonymous of 'evil' in anērīh ī hrōmāyīkān ("the evil conduct of the Romans, i.e. Byzantines"), or in the association of ēr ('Iranian') with good birth (hutōhmaktom ēr martōm, 'the best-born Arya man') and the use of ērīh ('Iranianness') to mean 'nobility' against "labor and burdens from poverty" in the 10th-century Dēnkard. The Indian opposition between ārya- ('noble') and dāsá- ('stranger, slave, enemy') is however absent from the Iranian tradition. According to linguist Émile Benveniste, the root *das- may have been used exclusively as a collective name by Iranian peoples: "If the word referred at first to Iranian society, the name by which this enemy people called themselves collectively took on a hostile connotation and became for the Aryas of India the term for an inferior and barbarous people."
Place names
In ancient Sanskrit literature, the term Āryāvarta (आर्यावर्त, the 'abode of the Aryas') was the name given to the cradle of the Indo-Aryan culture in northern India. The Manusmṛiti locates Āryāvarta in "the tract between the Himalaya and the Vindhya ranges, from the Eastern (Bay of Bengal) to the Western Sea (Arabian Sea)".
The stem airya- also appears in Airyanəm Waēǰō (the 'stretch of the Aryas' or the 'Aryan plain'), which is described in the Avesta as the mythical homeland of the early Iranians, said to have been created as "the first and best of places and habitations" by the god Ahura Mazdā. It was referred to in Manichean Sogdian as ʾryʾn wyžn (Aryān Wēžan), and in Old Persian as *Aryānām Waiǰah, which gave the Middle Persian Ērān-wēž, said to be the region where the first cattle were created and where Zaraθuštra first revealed the Good Religion. The Sasanian Empire, officially named Ērān-šahr ('Kingdom of the Iranians'; from Old Persian *Aryānām Xšaθram), could also be referred to by the abbreviated form Ērān, as distinguished from the Roman West known as Anērān. The western variant Īrān, abbreviated from Īrān-šahr, is at the origin of the English country name Iran.
Alania, the name of the medieval kingdom of the Alans, derives from a dialectal variant of the Old Iranian stem *Aryāna-, which is also linked to the mythical Airyanem Waēǰō. Besides the ala- development, *air-y- may have turned into the stem ir-y- via an i-mutation in modern Ossetian languages, as in the place name Iryston (Ossetia), here attached to the Iranian suffix *-stān.
Other place names mentioned in the Avesta include airyō šayana, a movable term corresponding to the 'territory of the Aryas', airyanąm dahyunąm, the 'lands of the Aryas', Airyō-xšuθa, a mountain in eastern Iran associated with Ǝrəxša, and vīspe aire razuraya, the forest where Kavi Haosravō slew the god Vāyu.
Personal names
Main articles: Arya (name) and Aryan (name)Old Persian names derived the stem *arya- include Aryabignes (*arya-bigna, 'Gift of the Aryans'), Ariarathes (*Arya-wratha-, 'having Aryan joy'), Ariobarzanēs (*Ārya-bṛzāna-, 'exalting the Aryans'), Ariaios (*arya-ai-, probably used as a hypocorism of the precedent names), or Ariyāramna (whose meaning remains unclear). The English Alan and the French Alain (from Latin Alanus) may have been introduced by Alan settlers to Western Europe during the first millennium CE.
The name Aryan (including derivatives such as Aaryan, Arya, Ariyan or Aria) is still used as a given name or surname in modern South Asia and Iran. There has also been a rise in names associated with Aryan in the West, which have been popularized due to pop culture. According to the U.S. Social Security Administration in 2012, Arya was the fastest-rising girl's name in popularity in the U.S., jumping from 711th to 413th position. The name entered the top 200 most commonly used names for baby girls born in England and Wales in 2017.
In Latin literature
The word Arianus was used to designate Ariana, the area comprising Afghanistan, Iran, North-western India and Pakistan. In 1601, Philemon Holland used 'Arianes' in his translation of the Latin Arianus to designate the inhabitants of Ariana. This was the first use of the form Arian verbatim in the English language.
Modern Persian nationalism
In the aftermath of the Islamic conquest in Iran, racialist rhetoric became a literary idiom during the 7th century, i.e., when the Arabs became the primary "Other" – the Aniran – and the antithesis of everything Iranian (i.e. Aryan) and Zoroastrian. But "the antecedents of Iranian ultra-nationalism can be traced back to the writings of late nineteenth-century figures such as Mirza Fatali Akhundov and Mirza Aqa Khan Kermani. Demonstrating affinity with Orientalist views of the supremacy of the Aryan peoples and the mediocrity of the Semitic peoples, Iranian nationalist discourse idealized pre-Islamic Achaemenid and Sassanid empires, whilst negating the 'Islamization' of Persia by Muslim forces." In the 20th century, different aspects of this idealization of a distant past would be instrumentalized by both the Pahlavi monarchy (In 1967, Iran's Pahlavi dynasty added the title Āryāmehr Light of the Aryans to the other styles of the Iranian monarch, the Shah of Iran being already known at that time as the Shahanshah (King of Kings)), and by the Islamic republic that followed it; the Pahlavis used it as a foundation for anticlerical monarchism, and the clerics used it to exalt Iranian values vis-á-vis westernization.
Modern religious use
The word ārya is often found in Hindu, Buddhist, and Jain texts. In the Indian spiritual context, it can be applied to Rishis or to someone who has mastered the four noble truths and entered upon the spiritual path. According to Indian leader Jawaharlal Nehru, the religions of India may be called collectively ārya dharma, a term that includes the religions that originated in the Indian subcontinent (e.g. Hinduism, Buddhism, Jainism and Sikhism).
The word ārya is also often used in Jainism, in Jain texts such as the Pannavanasutta. In Avaśyakaniryukti, an early Jaina text, a character named Ārya Mangu is mentioned twice.
Scholarship
19th and early 20th century
The term 'Aryan' was initially introduced into the English language through works of comparative philology, as a modern rendering of the Sanskrit word ā́rya. First translated as 'noble' in William Jones' 1794 translation of the Laws of Manu, early-19th-century scholars later noticed that the term was used in the earliest Vedas as an ethnocultural self-designation "comprising the worshipers of the gods of the Brahmans". This interpretation was simultaneously influenced by the presence of the word Ἀριάνης (Ancient Greek) ~ Arianes (Latin) in classical texts, which had been rightly compared by Anquetil-Duperron in 1771 to the Iranian airya (Avestan) ~ ariya (Old Persian), a self-identifier used by the speakers of Iranian languages since ancient times. Accordingly, the term 'Aryan' came to refer in scholarship to the Indo-Iranian languages, and, by extension, to the native speakers of the Proto-Indo-Iranian language, the prehistoric Indo-Iranian peoples.
During the 19th century, through the works of Friedrich Schlegel (1772–1829), Christian Lassen (1800–1876), Adolphe Pictet (1799–1875), and Max Müller (1823–1900), the terms Aryans, Arier, and Aryens came to be adopted by a number of Western scholars as a synonym of '(Proto-)Indo-Europeans'. Many of them indeed believed that Aryan was also the original self-designation used by the prehistoric speakers of the Proto-Indo-European language, based on the erroneous assumptions that Sanskrit was the oldest Indo-European language and on the linguistically untenable position that Ériu (Ireland) was related to Arya. This hypothesis has since been abandoned in scholarship due to the lack of evidence for the use of arya as an ethnocultural self-designation outside the Indo-Iranian world.
Contemporary scholarship
In contemporary scholarship, the terms 'Aryan' and 'Proto-Aryan' are still sometimes used to designate the prehistoric Indo-Iranian peoples and their proto-language. However, the use of 'Aryan' to mean 'Proto-Indo-European' is now regarded as an "aberration to be avoided". The 'Indo-Iranian' subfamily of languages – which encompasses the Indo-Aryan, Iranian, and Nuristani branches – may also be referred to as the 'Aryan languages'.
However, the atrocities committed in the name of Aryanist racial ideologies during the first part of the 20th century have led academics to generally avoid the term 'Aryan', which has been replaced in most cases by 'Indo-Iranian', although its Indic branch is still called 'Indo-Aryan'. The name 'Iranian', which stems from the Old Persian *Aryānām, also continues to be used to refer to specific ethnolinguistic groups.
- Indo-Aryan refers to the populations speaking an Indo-Aryan language or identifying as Indo-Aryan; they form the predominant group in Northern Indian subcontinent. The largest Indo-Aryan ethnolinguistic groups are Hindi–Urdu, Bengali, Punjabi, Marathi, Gujarati, Rajasthani, Bhojpuri, Maithili, Odia, and Sindhi. More than 900 million people are native speakers of an Indo-Aryan language.
- Iranian (or Iranic) is used to designate the speakers of Iranian languages or the peoples who identify as "Iranians", especially in Greater Iran. Modern Iranian ethnolinguistic groups include Persians, Pashtuns, Kurds, Tajiks, Balochs, Lurs, Pamiris, Zazas, and Ossetians. An estimated 150 to 200 million people are native speakers of an Iranian language.
Some authors writing for popular consumption have kept on using the word "Aryan" for all Indo-Europeans in the tradition of H. G. Wells, such as the science fiction author Poul Anderson, and scientists writing for the popular media, such as Colin Renfrew. According to F. B. J. Kuiper, echoes of "the 19th century prejudice about 'northern' Aryans who were confronted on Indian soil with black barbarians can still be heard in some modern studies."
Aryanism and racism
Invention of the "Aryan race"
Main articles: Aryanism and Aryan raceOrigin
Racially-oriented interpretations of the Vedic Aryas as "fair-skinned foreign invaders" coming from the North led to the adoption of the term Aryan in the West as a racial category connected to a supremacist ideology known as Aryanism, which conceived the Aryan race as the "superior race" responsible for most of the achievements of ancient civilizations. In 1888 Max Müller, who had himself inaugurated the racial interpretations of the Rigveda, denounced talk of an "Aryan race, Aryan blood, Aryan eyes and hair" as a nonsense comparable to a linguist speaking of "a dolichocephalic dictionary or a brachycephalic grammar". But an increasing number of Western writers, especially anthropologists and non-specialists influenced by Darwinist theories, came to see the Aryans as a "physical-genetic species" contrasting with the other human races – rather than as an ethnolinguistic category. During the late-19th and early-20th centuries, noted anthropologists Theodor Poesche and Thomas Huxley quoted from the Rig Veda to suggest that the Aryans were blond and tall, with blue eyes and dolichocephalic skulls. Western anthropologists have continued to refine this idea since the 20th century, while some have dissented. Hans Heinrich Hock has questioned that the Aryans were blond or light skinned, since, in his view, "most of the passages may not refer to dark or light skinned people, but dark and light worlds". However, according to Elena Kuzmina, there is ample evidence from the Avesta and the Rig Veda that the Aryans did have light eyes, light skin, and light hair.
Theories of racial supremacy
Arthur de Gobineau, the author of the influential Essay on the Inequality of the Human Races (1853), viewed the white or Aryan race as the only civilized one, and conceived cultural decline and miscegenation as intimately intertwined. According to him, northern Europeans had migrated across the world and founded the major civilizations, before being diluted through racial mixing with indigenous populations described as racially inferior, leading to the progressive decay of the ancient Aryan civilizations. In 1878, German American anthropologist Theodor Poesche published a survey of historical references attempting to demonstrate that the Aryans were light-skinned blue-eyed blonds. The use of Arier to mean 'non-Jewish' seems to have first occurred in 1887, when a Viennese physical-fitness society decided to allow as members only "Germans of Aryan descent" (Deutsche arischer Abkunft). In The Foundations of the Nineteenth Century (1899), which Stefan Arvidsson notes is identified as "one of the most important proto-Nazi texts", British-German writer Houston Chamberlain theorized an existential struggle to the death between a superior German-Aryan race and a destructive Jewish-Semitic race. The best-seller The Passing of the Great Race, published by American writer Madison Grant in 1916, warns of a danger of miscegenation with the immigrant "inferior races" – including speakers of Indo-European languages (such as Slavs, Italians, and Yiddish-speaking Jews) – allegedly faced by the "racially superior" Germanic Aryans (that is: Americans of English, German, and Scandinavian descent).
Led by Guido von List (1848–1919) and Jörg Lanz von Liebenfels (1874–1954), Ariosophists founded an ideological system combining Völkisch nationalism with esoterism. Prophesying a coming era of German (Aryan) world rule, they argued that a conspiracy against Germans – said to have been instigated by the non-Aryan races, by the Jews, or by the early Church – had "sought to ruin this ideal Germanic world by emancipating the non-German inferiors in the name of a spurious egalitarianism".
North European hypothesis
Main article: North European hypothesis
In the meantime, the idea that Indo-European languages had originated from South Asia gradually lost support among academics. After the end of the 1860s, alternative models of Indo-European migrations began to emerge, some of them locating the ancestral homeland in Northern Europe. Karl Penka, credited as "a transitional figure between Aryanism and Nordicism", argued in 1883 that the Aryans originated in southern Scandinavia. In the early-20th century, German scholar Gustaf Kossinna (1858-1931), attempting to connect a prehistoric material culture with the reconstructed Proto-Indo-European language, contended on archaeological grounds that the 'Indo-Germanic' (Indogermanische) migrations originated from a homeland located in northern Europe. Until the end of World War II, scholarship on the Indo-European Urheimat broadly fell into two camps: Kossinna's followers and those, initially led by Otto Schrader (1855–1919), who supported a steppe homeland in Eurasia, which became the most widespread hypothesis among scholars.
British Raj
In India, the British colonial government had followed de Gobineau's arguments along another line, and had fostered the idea of a superior "Aryan race" that co-opted the Indian caste system in favor of imperial interests. In its fully developed form, the British-mediated interpretation foresaw a segregation of Aryan and non-Aryan along the lines of caste, with the upper castes being "Aryan" and the lower ones being "non-Aryan". The European developments not only allowed the British to identify themselves as high-caste, but also allowed the Brahmins to view themselves as on-par with the British. Further, it provoked the reinterpretation of Indian history in racialist and, in opposition, Indian Nationalist terms.
Nazism and white supremacy
Through the works of Houston Stewart Chamberlain, Gobineau's ideas influenced the Nazi racial ideology, which saw the "Aryan race" as innately superior to other putative racial groups. The Nazi official Alfred Rosenberg argued for a new "religion of the blood" based on the supposed innate promptings of the Nordic soul to defend its "noble" character against racial and cultural degeneration. Rosenberg believed the Nordic race to be descended from Proto-Aryans, a hypothetical prehistoric people who dwelt on the North German Plain and who had ultimately originated from the lost continent of Atlantis. Under Rosenberg, the theories of Arthur de Gobineau, Georges Vacher de Lapouge, Blavatsky, Houston Stewart Chamberlain, Madison Grant, and those of Hitler, all culminated in Nazi Germany's race policies and the "Aryanization" decrees of the 1920s, 1930s, and early 1940s. In its "appalling medical model", the annihilation of the "racially inferior" Untermenschen was sanctified as the excision of a diseased organ in an otherwise healthy body, which led to the Holocaust.
According to Nazi racial theorists, the term "Aryans" (Arier) described the Germanic peoples, and they considered the purest Aryans to be those that belonged to a "Nordic race" physical ideal, which they referred to as the "master race". However, a satisfactory definition of "Aryan" remained problematic during Nazi Germany. Although the physical ideal of Nazi racial theorists was typically the tall, blond haired, and blue-eyed Nordic individual, such theorists accepted the fact that a considerable variety of hair and eye colour existed within the racial categories they recognised. For example, Adolf Hitler and many Nazi officials had dark hair and were still considered members of the Aryan race under Nazi racial doctrine, because the determination of an individual's racial type depended on a preponderance of many characteristics in an individual rather than on just one defining feature. In September 1935, the Nazis passed the Nuremberg Laws. All Aryan Reich citizens were required to prove their Aryan ancestry; one way was to obtain an Ahnenpass ("ancestor pass") by providing proof through baptismal certificates that all four grandparents were of Aryan descent. In December of the same year, the Nazis founded Lebensborn ("Fount of Life") to counteract the falling Aryan birth rates in Germany, and to promote Nazi eugenics.
Many American white supremacist neo-Nazi groups and prison gangs refer to themselves as 'Aryans', including the Aryan Brotherhood, the Aryan Nations, the Aryan Republican Army, the White Aryan Resistance, or the Aryan Circle. Modern nationalist political groups and neo-Pagan movements in Russia claim a direct linkage between themselves as Slavs and the ancient 'Aryans', and in some Indian nationalist circles, the term 'Aryan' can also be used in reference to an alleged Aryan 'race'.
"Aryan invasion theory"
Main article: "Aryan invasion"Translating the sacred Indian texts of the Rig Veda in the 1840s, German linguist Friedrich Max Muller found what he believed was evidence of an ancient invasion of India by Hindu Brahmins, a group which he called "the Arya." In his later works, Muller was careful to note that he thought that Aryan was a linguistic rather than a racial category. Nevertheless, scholars used Muller's invasion theory to propose their own visions of racial conquest through South Asia and the Indian Ocean. In 1885, the New Zealand polymath Edward Tregear argued that an "Aryan tidal-wave" had washed over India and continued to push south, through the islands of the East Indian archipelago, reaching the distant shores of New Zealand. Scholars such as John Batchelor, Armand de Quatrefages, and Daniel Brinton extended this invasion theory to the Philippines, Hawaii, and Japan, identifying indigenous peoples who they believed were the descendants of early Aryan conquerors. With the discovery of the Indus Valley civilisation, mid-20th century archeologist Mortimer Wheeler argued that the large urban civilisation had been destroyed by the Aryans. This position was later discredited, with climate aridification becoming the likely cause of the collapse of the Indus Valley Civilisation. The term "invasion", while it was once commonly used in regard to Indo-Aryan migration, is now usually used only by opponents of the Indo-Aryan migration theory. The term "invasion" does not any longer reflect the scholarly understanding of the Indo-Aryan migrations, and is now generally regarded as polemical, distracting and unscholarly.
In recent decades, the idea of an Aryan migration into India has been disputed mainly by Indian scholars, who claim various alternate Indigenous Aryans scenarios contrary to established Kurgan model. However, these alternate scenarios are rooted in traditional and religious views on Indian history and identity and are universally rejected in mainstream scholarship. According to Michael Witzel, the "indigenous Aryans" position is not scholarship in the usual sense, but an "apologetic, ultimately religious undertaking". A number of other alternative theories have been proposed including Anatolian hypothesis, Armenian hypothesis, the Paleolithic continuity theory but these are not widely accepted and have received little or no interest in mainstream scholarship.
See also
- Aryavarta, ancient name for the northern Indian subcontinent populated by Indo-Aryans. It means "Abode of the Aryans."
- Airyanem Vaejah, mythological homeland of the early Iranians, it means expanse of the Aryans
- Alans, an Iranian people and ancestors of Ossetians, their name comes from the word Aryan
- Aria, province of the Achaemenid, Seleucid, and Parthian Empires
- Ariana, Greco-Roman geographical term, synonym of Iran
- Arya Samaj, considered a monotheistic Indian Hindu reform movement, their name means "Noble, i.e Aryan, Society"
- Graeco-Aryan
- Indo-Aryan peoples, speakers of Indo-Aryan languages, they historically referred to themselves as Aryans
- Iran, literally means "Land of Aryans"
- Eranshahr, official name of Sasanian Empire, literally means "Land/Empire of Iranians"
- Iranian peoples, speakers of Iranian languages, they historically referred to themselves as Aryans
- Yamnaya culture
Notes
- Rosenberg, Alfred, "The Myth of the 20th Century". The term "Atlantis" is mentioned two times in the whole book, the term "Atlantis-hypothesis" is mentioned just once. Rosenberg (page 24): "It seems to be not completely impossible, that at parts where today the waves of the Atlantic ocean murmur and icebergs move along, once a blossoming land towered in the water, on which a creative race founded a great culture and sent its children as seafarers and warriors into the world; but if this Atlantis-hypothesis proves untenable, we still have to presume a prehistoric Nordic cultural center." Rosenberg (page 26): "The ridiculed hypothesis about a Nordic creative center, which we can call Atlantis – without meaning a sunken island – from where once waves of warriors migrated to all directions as first witnesses of Nordic longing for distant lands to conquer and create, today becomes probable." Original: Es erscheint als nicht ganz ausgeschlossen, dass an Stellen, über die heute die Wellen des Atlantischen Ozeans rauschen und riesige Eisgebirge herziehen, einst ein blühendes Festland aus den Fluten ragte, auf dem eine schöpferische Rasse große, weitausgreifende Kultur erzeugte und ihre Kinder als Seefahrer und Krieger hinaussandte in die Welt; aber selbst wenn sich diese Atlantishypothese als nicht haltbar erweisen sollte, wird ein nordisches vorgeschichtliches Kulturzentrum angenommen werden müssen. ... Und deshalb wird die alte verlachte Hypothese heute Wahrscheinlichkeit, dass von einem nordischen Mittelpunkt der Schöpfung, nennen wir ihn, ohne uns auf die Annahme eines versunkenen atlantischen Erdteils festzulegen, die Atlantis, einst Kriegerschwärme strahlenförmig ausgewandert sind als erste Zeugen des immer wieder sich erneut verkörpernden nordischen Fernwehs, um zu erobern, zu gestalten."
- The American Heritage Dictionary of the English Language states at the beginning of its definition, " is one of the ironies of history that Aryan, a word nowadays referring to the blond-haired, blue-eyed physical ideal of Nazi Germany, originally referred to a people who looked vastly different. Its history starts with the ancient Indo-Iranians, peoples who inhabited parts of what are now Iran, Afghanistan, Pakistan and India. "
- No support in mainstream scholarship:
- Romila Thapar (2006): "there is no scholar at this time seriously arguing for the indigenous origin of Aryans".
- Wendy Doniger (2017): "The opposing argument, that speakers of Indo-European languages were indigenous to the Indian subcontinent, is not supported by any reliable scholarship. It is now championed primarily by Hindu nationalists, whose religious sentiments have led them to regard the theory of Aryan migration with some asperity."
- Girish Shahane (September 14, 2019), in response to Narasimhan et al. (2019): "Hindutva activists, however, have kept the Aryan Invasion Theory alive, because it offers them the perfect strawman, 'an intentionally misrepresented proposition that is set up because it is easier to defeat than an opponent's real argument' ... The Out of India hypothesis is a desperate attempt to reconcile linguistic, archaeological and genetic evidence with Hindutva sentiment and nationalistic pride, but it cannot reverse time's arrow ... The evidence keeps crushing Hindutva ideas of history."
- Koenraad Elst (May 10, 2016): "Of course it is a fringe theory, at least internationally, where the Aryan Invasion Theory (AIT) is still the official paradigm. In India, though, it has the support of most archaeologists, who fail to find a trace of this Aryan influx and instead find cultural continuity."
Web
- Wendy Doniger (2017), "Another Great Story"", review of Asko Parpola's The Roots of Hinduism; in: Inference, International Review of Science, Volume 3, Issue 2
- Girish Shahane (September 14, 2019), Why Hindutva supporters love to hate the discredited Aryan Invasion Theory, Scroll.in
References
- "Aryan". Random House Webster's Unabridged Dictionary.
- ^ Benveniste 1973, p. 295: "Arya is the common ancient designation of the 'Indo-Iranians'."
- Witzel 2001, p. 2: "At the outset, it has to be underlined that the term Ārya (whence, Aryan) is the self-designation of the ancient Iranians and of those Indian groups speaking Vedic Sanskrit and other Old Indo-Aryan (OIA) languages and dialects. Both peoples called themselves and their language ārya or arya: "
- ^ Schmitt 1987: "The name “Aryan” (OInd. āˊrya-, Ir. *arya- , in Old Pers. ariya-, Av. airiia-, etc.) is the self designation of the peoples of Ancient India and Ancient Iran who spoke Aryan languages, in contrast to the “non-Aryan” peoples of those “Aryan” countries "
- ^ Witzel 2001, pp. 4, 24.
- ^ Bailey 1987: "It is used in the Avesta of members of an ethnic group and contrasts with other named groups (Tūirya, Sairima, Dāha, Sāinu or Sāini) and with the outer world of the An-airya 'non-Arya'."
- ^ Gnoli 2006: "Mid. Pers. ēr (plur. ērān), just like Old Pers. ariya and Av. airya, has an evident ethnic value, which is also present in the abstract term ērīh, 'Iranian character, Iranianness'."
- ^ Mallory & Adams 1997, p. 213: "Iran Alani (< *aryana) (the name of an Iranian group whose descendants are the Ossetes, one of whose subdivisions is the Iron [< *aryana-)), *aryanam (pl.) 'of the Aryans' (> MPers Iran)."
- ^ Watkins 1985, p. 3; Gamkrelidze & Ivanov 1995, pp. 657–658; Mallory & Adams 1997, p. 213; Anthony 2007, pp. 92, 303
- ^ Bryant 2001, pp. 60–63.
- ^ Witzel 2001, p. 24: "Arya/ārya does not mean a particular people or even a particular 'racial' group but all those who had joined the tribes speaking Vedic Sanskrit and adhering to their cultural norms (such as ritual, poetry, etc.)"
- Anthony 2007, p. 408: "The Rigveda and Avesta agreed that the essence of their shared parental Indo-Iranian identity was linguistic and ritual, not racial. If a person sacrificed to the right gods in the right way using the correct forms of the traditional hymns and poems, that person was an Aryan."
- ^ Anthony 2007, pp. 9–11.
- ^ Gordon, Sarah Ann (1984). Hitler, Germans, and the "Jewish Question". Mazal Holocaust Collection. Princeton, N.J.: Princeton University Press. p. 96. ISBN 0-691-05412-6. OCLC 9946459.
- Longerich, Peter (2010). Holocaust : the Nazi persecution and murder of the Jews. Oxford: Oxford University Press. pp. 83, 241. ISBN 978-0-19-280436-5. OCLC 610166248.
- "Aryan | Arian, adj. and n." Oxford English Dictionary. 2020.
Under the Nazi régime (1933–45) applied to the inhabitants of Germany of non-Jewish extraction. cf. 1933 tr. Hitler's Mein Kampf in Times 25 July 15/6: 'The exact opposite of the Aryan is the Jew.' 1933 Education 1 Sept. 170/2: 'The basic idea of the new law is that non-Aryans, that is to say mainly Jews...'
- ^ Witzel 2001, p. 3: "Linguists have used the term Ārya from early on in the 19th century to designate the speakers of most Northern Indian as well as of all Iranian languages and to indicate the reconstructed language underlying both Old Iranian and Vedic Sanskrit. Nowadays this well-reconstructed language is usually called Indo-Iranian (IIr.), while its Indic branch is called (Old) Indo-Aryan (IA)."
- Gershevitch, Ilya (1968). "Old Iranian Literature". Handbuch der Orientalistik, Literatur I. Leiden: Brill. pp. 1–31., p. 2.
- ^ Arvidsson 2006, p. 20.
- "Definition of Aryan". Merriam-Webster. 12 September 2023.
- ^ Schmitt 1987.
- ^ Witzel 2001, p. 4.
- Szemerényi 1977, pp. 125–146; Watkins 1985, p. 3; Mallory & Adams 1997, p. 304; Fortson 2011, p. 209
- ^ Gamkrelidze & Ivanov 1995, pp. 657–658.
- ^ Kuzmina 2007, p. 456.
- ^ Anthony 2007, p. 408.
- ^ Delamarre 2003, p. 55: "Cette équation est cependant très controversée et de multiples tentatives pour expliquer indépendamment les formations celtiques et indo-iraniennes ont été produites : on a proposé entre autres de dériver le celtique ario- de *pṛrio- [*pṛhio-, racine *per(h)- 'devant, en avant', d'où le sens dérivé 'qui est en avant, éminent' ; on pourrait expliquer alors le NP Ario-uistus comme "Celui qui connaît (/ est connu) en avance", < *ario-wid-to-, LG 60. L'absence de corrélats indiscutables dans d'autres langues i.-e. (grec ari-, eri-, hitt. arawa, runique arjosteR etc.) rend l'équation incertaine. Un fait d'ordre mythologique, la comparaison entre l'Irlandais Eremon et l'Indien Aryaman, figures dotées de fonctions sociales similaires, renforcerait cependant la validité de la comparaison (*Ario-men-), cf. G. Dumézil Le troisième souverain et J. Puhvel Analecta 322–330."
- ^ Matasović 2009, p. 43: "A different etymology (e.g. in Meid 2005: 146) relates these Celtic words to PIE *prh₃- 'first' (Skt. pūrvá- etc.), but this is less convincing because there are no traces of the laryngeal in the purported Celtic reflexes (*prh₃yo- would have probably given PCelt. *frāyo-)."
- ^ Mallory & Adams 1997, p. 213.
- ^ Fortson 2011, p. 209.
- ^ Mallory & Adams 2006, p. 266.
- ^ Kloekhorst 2008, p. 198.
- ^ Mayrhofer 1992, pp. 174–175.
- ^ Gnoli 2006.
- Mallory & Adams 1997, p. 213: "OIr aire 'freeman (whether commoner or noble), noble (as distinct from commoner)' (the latter meaning may be rather from *pṛios, a derivative of 'first')."
- ^ Delamarre 2003, p. 55.
- ^ Matasović 2009, p. 43.
- ^ Orel 2003, p. 23.
- Antonsen, Elmer H. (2002). Runes and Germanic Linguistics. Walter de Gruyter. p. 127. ISBN 978-3-11-017462-5.
- Duchesne-Guillemin 1979, p. 337.
- Szemerényi 1977, pp. 125–146.
- Kuzmina 2007, p. 451.
- Rédei 1986, p. 54.
- ^ Anthony 2007, p. 385.
- Koivulehto, Jorma (2001). "The earliest contacts between Indo-European and Uralic speakers". In Carpelan, Christian (ed.). Early contacts between Uralic and Indo-European. Mémoires de la Société Finno-Ougrienne. p. 248. ISBN 978-9525150599.
- Benveniste 1973, p. 303.
- Mallory 1989, p. 130.
- ^ West 2007, pp. 142–143.
- ^ Mallory & Adams 1997, p. 375.
- Benveniste 1973, p. 72.
- Bronkhorst 2007.
- Samuel 2010.
- Kuiper 1991, p. 96; Witzel 2001, pp. 4, 24; Bryant 2001, p. 61; Anthony 2007, p. 11
- ^ Thapar 2019, p. vii.
- Thapar 2019, p. 2.
- Kuiper 1991, pp. 6–8, 96.
- Anthony 2007, p. 11.
- Kuzmina 2007, p. 453.
- Witzel 2001, p. 24.
- ^ Bailey 1987.
- Kellens 2005.
- Grenet, Frantz (2005). "An Archaeologist's Approach to Avestan Geography". In Curtis, Vesta Sarkhosh; Stewart, Sarah (eds.). Birth of the Persian Empire Volume I. I.B.Tauris. p. 44. ISBN 978-0-7556-2459-1.
It is difficult to imagine that the text was composed anywhere other than in South Afghanistan and later than the middle of the 6th century BC.
- Vogelsang, Willem (2000). "The sixteen lands of Videvdat - Airyanem Vaejah and the homeland of the Iranians". Persica. 16: 62. doi:10.2143/PERS.16.0.511.
All of the above observations would indicate a date for the composition of the Videvdat list which would antedate, for a considerable time, the arrival in Eastern Iran of the Persian Acheamenids (ca. 550 B.C.)
- ^ Bailey 1987, : "In the inscription of Šāpūr I on the Kaʿba-ye Zardošt (ŠKZ), Parth. ʾryʾn W ʾnʾryʾn (aryān ut anaryān), Mid. Pers. ʾyrʾn W ʾnyrʾn (ērān ut anērān; cf. Armenian eran eut aneran) comprises the inhabitants of all the known lands ... In the singular Parth. ʾry, Mid. Pers. ʾyly, Greek arian occurs in a title: ʾry mzdyzn nrysḥw MLKʾ, *ary mazdēzn Narēsahv šāh (Parth. ŠKZ 19); ʾyly mzdysn nrsḥy MLKʾ (Mid. Pers. version 24), Greek arian masdaasnou ... New Persian has ērān (western, īrān), ērān-šahr. In the Caucasus, Ossetic has Digoron erä, irä, Iron ir, with Dig. iriston, Iron iryston (the i-umlaut modifying the vowel a-, but leaving the -r- untouched), the ancestral Alān."
- ^ Alemany 2000, pp. 3–4, 8: "Nowadays, however, only two possibilities are admitted as regards , both closely related: (a) the adjective *aryāna- and (b) the pl. *aryānām; in both cases the underlying OIran. ajective *arya- 'Aryan' is found. It is worth mentioning that although it is not possible to give an unequivocal option because both forms produce the same phonetic result, most researchers tend to favour the derivative *aryāna-, because it has a more appropriate semantic value ... The ethnic name *arya- underlying in the name of the Alans has been linked to the Av. Airiianəm Vaēǰō 'the Aryan plain'."
- Brunner, C. J. (1986). "Arizantoi". Encyclopædia Iranica. Vol. 2. Routledge & Kegan Paul.
- Herodotus. Histories, Book 7, Chapter 62. perseus.tufts.edu.
- Roller, Duane (29 May 2014). The Geography of Strabo: An English Translation, with Introduction and Notes. Cambridge University Press. p. 947. ISBN 978-1-139-95249-1.
- Benveniste 1973, pp. 259–260.
- Cook, Michael (2016). Ancient Religions, Modern Politics: The Islamic Case in Comparative Perspective. Princeton University Press. ISBN 978-0-691-17334-4.
Aryavarta ... is defined by Manu as extending from the Himalayas in the north to the Vindhyas of Central India in the south and from the sea in the west to the sea in the east.
- ^ MacKenzie 1998b.
- Alemany 2000, p. 3.
- MacKenzie 1998a.
- Benveniste 1973, p. 300: "The name of Alani goes back to *Aryana-, which is yet another form of the ancient ārya."
- Harmatta 1970, pp. 78–81.
- Shahbazi, A. Sh. (1986). "Ariyāramna". Encyclopædia Iranica. Vol. 2. Routledge & Kegan Paul., Shahbazi, A. Sh. (1986). "Ariabignes". Encyclopædia Iranica. Vol. 2. Routledge & Kegan Paul., Brunner, C. J. (1986). "Ariaratus". Encyclopædia Iranica. Vol. 2. Routledge & Kegan Paul., Lecoq, P. (1986). "Ariobarzanes". Encyclopædia Iranica. Vol. 2. Routledge & Kegan Paul., Shahbazi, A. Sh. (1986). "Ariaeus". Encyclopædia Iranica. Vol. 2. Routledge & Kegan Paul.
- Alemany 2000, p. 5.
- Carlson, Adam (10 May 2013). "Game of Thrones baby names on the march". Entertainment Weekly.
- Mzimba, Lizo (20 September 2017). "Game of Thrones Arya among 200 most popular names". BBC News.
- The Annals and Magazine of Natural History: Including Zoology, Botany, and Geology. Taylor & Francis, Limited. 1881. p. 162.
- Arora, Udai (2007). Udayana. Anamika Pub & Distributors. ISBN 9788179751688.
whole of Ariana (North-western India, Pakistan, Afghanistan, and Iran)
- Online Etymology Dictionary
- Robert K. Barnhart, Chambers Dictionary of Etymology pg. 54
- ^ Simpson, John Andrew; Weiner, Edmund S. C., eds. (1989), "Aryan, Arian", Oxford English Dictionary, vol. I (2nd ed.), Oxford University Press, p. 672, ISBN 0-19-861213-3
- Adib-Moghaddam, Arshin (2006), "Reflections on Arab and Iranian Ultra-Nationalism", Monthly Review Magazine, 11/06
- Keddie, Nikki R.; Richard, Yann (2006), Modern Iran: Roots and Results of Revolution, Yale University Press, pp. 178f., ISBN 0-300-12105-9
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- K. L. Chanchreek; Mahesh Jain (2003). Jainism: Rishabha Deva to Mahavira. Shree Publishers & Distributors. p. 276. ISBN 978-81-88658-01-5.
- Siegert, Hans (1941–1942), "Zur Geschichte der Begriffe 'Arier' und 'Arisch'", Wörter und Sachen, New Series, 4: 84–99
- ^ Arvidsson 2006, p. 21.
- Schmitt 1987, : "The use of the name 'Aryan', in vogue especially in the 19th century, as a designation of the entire Indo-European language family was based on the erroneous assumption that Sanskrit was the oldest IE. language, and the untenable view (primarily propagated by Adolphe Pictet) that the names of Ireland and the Irishmen were etymologically related to 'Aryan'."
- Witzel 2001
- Schmitt 1987, : "The Aryan parent language. The common ancestor of the historical Aryan or Indo-Iranian languages, called the Aryan parent language or Proto-Aryan, can be reconstructed by the methods of historical comparative linguistics."
- Arvidsson 2006, p. 22.
- Anthony 2007, p. 10.
- Witzel 2001, p. 3.
- Bryant & Patton 2005, pp. 246–247.
- Windfuhr, Gernot L. (2013). The Iranian Languages. Routledge. p. 1. ISBN 978-1-135-79703-4.
- Wells, H.G. The Outline of History New York:1920 Doubleday & Co. Chapter 19 The Aryan Speaking Peoples in Pre-Historic Times Pages 271–285
- H.G. Wells describes the origin of the Aryans (Proto-Indo Europeans):
- See the Poul Anderson short stories in the 1964 collection Time and Stars and the Polesotechnic League stories featuring Nicholas van Rijn
- Renfrew, Colin. (1989). The Origins of Indo-European Languages. /Scientific American/, 261(4), 82–90. In explaining the Anatolian hypothesis, the term "Aryan" is used to denote "all Indo-Europeans"
- Kuiper 1991.
- Bryant 2001, p. 60.
- ^ Mallory 1989, p. 269.
- Goodrick-Clarke 1985, p. 5.
- Arvidsson 2006, p. 61.
- Mallory 1989, p. 268-269.
- Arvidsson 2006, p. 43.
- Bryant 2001, pp. 60–63
- Bryant & Patton 2005, p. 8
- Kuzmina 2007, pp. 171-172: "The Aryans in the Avesta are tall, light-skinned people with light hair; their women were light-eyed, with long, light tresses... In the Rigveda light skin alongside language is the main feature of the Aryans, differentiating them from the aboriginal Dáśa-Dasyu population who were a dark-skinned, small people speaking another language and who did not believe in the Vedic gods... Skin color was the basis of social division of the Vedic Aryans; their society was divided into social groups varṇa, literally 'color'. The varṇas of Aryan priests (brāhmaṇa) and warriors (kṣatriyaḥ or rājanya) were opposed to the varṇas of the aboriginal Dáśa, called 'black-skinned'...".
- Arvidsson 2006, p. 45.
- ^ Mallory 1989, p. 268.
- Arvidsson 2006, p. 153.
- Arvidsson 2006, p. 155.
- Goodrick-Clarke 1985, p. 2.
- Arvidsson 2006, p. 52.
- Hutton, Christopher M. (2005). Race and the Third Reich: Linguistics, Racial Anthropology and Genetics in the Dialectic of Volk. Polity. p. 108. ISBN 978-0-7456-3177-6.
- ^ Leopold 1974.
- ^ Thapar 1996.
- Mein Kampf, tr. in The Times, 25 July 1933, p. 15/6
- Glover, Jonathan (1998), "Eugenics: Some Lessons from the Nazi Experience", in Harris, John; Holm, Soren (eds.), The Future of Human Reproduction: Ethics, Choice, and Regulation, Oxford: Clarendon Press, pp. 57–65
- Davies, Norman (2006). Europe at War: 1939–1945 : No Simple Victory, p. 167
- Watkins, Calvert (2000), "Aryan", American Heritage Dictionary of the English Language (4th ed.), New York: Houghton Mifflin, ISBN 0-395-82517-2,
...when Friedrich Schlegel, a German scholar who was an important early Indo-Europeanist, came up with a theory that linked the Indo-Iranian words with the German word Ehre, 'honor', and older Germanic names containing the element ario-, such as the Swiss [sic] warrior Ariovistus who was written about by Julius Caesar. Schlegel theorized that far from being just a designation of the Indo-Iranians, the word *arya- had in fact been what the Indo-Europeans called themselves, meaning something like 'the honorable people.' (This theory has since been called into question.)
- Ehrenreich, Eric (2007). The Nazi Ancestral Proof: Genealogy, Racial Science, and the Final Solution, pp, 9–11
- "The range of blond hair color in pure Nordic peoples runs from flaxen and red to shades of chestnut and brown... It must be clearly understood that blondness of hair and of eye is not a final test of Nordic race. The Nordics include all the blonds, and also those of darker hair or eye when possessed of a preponderance of other Nordic characters. In this sense the word "blond" means those lighter shades of hair or eye color in contrast to the very dark or black shades which are termed brunet. The meaning of "blond" as now used is therefore not limited to the lighter or flaxen shades as in colloquial speech. In England among Nordic populations, there are large numbers of individuals with hazel brown eyes joined with the light brown or chestnut hair which is the typical hair shade of the English and Americans. This combination is also common in Holland and Westphalia and is frequently associated with a very fair skin. These men are all of "blond" aspect and constitution and consequently are to be classed as members of the Nordic race." Quoted in Grant, 1922, p. 26.
- Ehrenreich, Eric (2007). The Nazi Ancestral Proof: Genealogy, Racial Science, and the Final Solution, p. 68
- Bissell, Kate (13 June 2005). "Fountain of Life". BBC Radio 4. Retrieved 30 September 2011.
- Goodrick-Clarke 2002, pp. 232–233.
- Blazak, Randy (2009). "The prison hate machine". Criminology & Public Policy. 8 (3): 633–640. doi:10.1111/j.1745-9133.2009.00579.x. ISSN 1745-9133.
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- Gregory L. Possehl (2002), The Indus Civilization: A Contemporary Perspective, Rowman Altamira, p. 238, ISBN 9780759101722
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- ^ Witzel 2005, p. 348.
- Bryant 2001; Bryant & Patton 2005; Singh 2008, p. 186; Witzel 2001.
- Thapar 2006.
- Koenraad Elst (May 10, 2016), Koenraad Elst: "I am not aware of any governmental interest in correcting distorted history", Swarajya Magazine
- Witzel 2001, p. 95.
- Alinei, Mario (2002). "Towards a generalised continuity model for Uralic and Indo European languages". In Julku, Kyösti (ed.). The Roots of Peoples and Languages of Northern Eurasia IV, Oulu 18.8–20.8.2000. Oulu, Finland: Societas Historiae Fenno-Ugricae. CiteSeerX 10.1.1.370.8351.
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- Poliakov, Léon (1974). The Aryan myth : a history of racist and nationalist ideas in Europe. Basic Books. ISBN 0-465-00452-0. OCLC 1011605.
- Rédei, Károly (1986). Zu den indogermanisch-uralischen Sprachkontakten. Verlag der Österreichischen Akademie der Wissenschaften. ISBN 978-3-7001-0768-2.
- Samuel, Geoffrey (2010). The Origins of Yoga and Tantra. Cambridge University Press.
- Schmitt, Rüdiger (1987). "Aryans". Encyclopædia Iranica. Vol. 2. Iranica Foundation.
- Singh, Upinder (2008). A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century. Pearson Education India. ISBN 978-81-317-1677-9.
- Szemerényi, Oswald (1977). Studies in the Kinship Terminology of the Indo-European Languages. Brill. OCLC 470049907.
- Thapar, Romila (1996). "The Theory of Aryan Race and India: History and Politics". Social Scientist. 24 (1/3): 3–29. doi:10.2307/3520116. ISSN 0970-0293. JSTOR 3520116.
- Thapar, Romila (2006). India: Historical Beginnings and the Concept of the Aryan. National Book Trust. ISBN 9788123747798.
- Thapar, Romila (2019). Which of Us are Aryans?: Rethinking the Concept of Our Origins. Aleph. ISBN 978-93-88292-38-2.
- Watkins, Calvert (1985). The American Heritage Dictionary of Indo-European Roots. Houghton Mifflin. ISBN 0-395-37888-5. OCLC 11533475.
- West, Martin L. (2007). Indo-European Poetry and Myth. Oxford University Press. ISBN 978-0-19-928075-9.
- Witzel, Michael (2000). "The Home of the Aryans". In Hinze, A.; Tichy, E. (eds.). Festschrift fuer Johanna Narten zum 70. Geburtstag. J. H. Roell.
- Witzel, Michael (2001). "Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts". Electronic Journal of Vedic Studies. 7 (3): 1–115. doi:10.11588/ejvs.2001.3.830.
- Witzel, Michael (2005). "Indocentrism: Autochthonous visions of ancient India". In Bryant, Edwin; Patton, Laurie (eds.). The Indo-Aryan Controversy: Evidence and Inference in Indian History. Routledge. ISBN 978-1-135-79102-5. Retrieved 25 March 2021.
Further reading
- A. Kammpier. "A word for Aryan originality".
- Bronkhorst, J.; Deshpande, M.M., eds. (1999). Aryan and Non-Aryan in South Asia: Evidence, Interpretation, and Ideology. Department of Sanskrit and Indian Studies, Harvard University. ISBN 1-888789-04-2.
- Edelman, Dzoj (Joy) I. (1999). On the history of non-decimal systems and their elements in numerals of Aryan languages. In: Jadranka Gvozdanović (ed.), "Numeral Types and Changes Worldwide". Walter de Gruyter.
- Fussmann, G.; Francfort, H.P.; Kellens, J.; Tremblay, X. (2005). Aryas, Aryens et Iraniens en Asie Centrale. Institut Civilisation Indienne. ISBN 2-86803-072-6.
- Ivanov, Vyacheslav V.; Gamkrelidze, Thomas (1990). "The Early History of Indo-European Languages". Scientific American. 262 (3): 110–116. doi:10.1038/scientificamerican0390-110.
- Lincoln, Bruce (1999). Theorizing Myth: Narrative, Ideology, and Scholarship. University of Chicago Press.
- Morey, Peter; Tickell, Alex (2005). Alternative Indias: Writing, Nation and Communalism. Rodopi. ISBN 90-420-1927-1.
- Sugirtharajah, Sharada (2003). Imagining Hinduism: A Postcolonial Perspective. Taylor & Francis. ISBN 978-0-203-63411-0.
- Tickell, A (2005). "The Discovery of Aryavarta: Hindu Nationalism and Early Indian Fiction in English". In Peter Morey; Alex Tickell (eds.). Alternative Indias: Writing, Nation and Communalism. pp. 25–53.
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