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'''Khatu Shyam Temple''' (]/]: '''खाटू श्याम मंदिर''') is a ] in ] village, just 43 km from ] in the ] of the ] of ]. It is a pilgrimage site for worshipping the deity ] and ] who is often venerated as a shyam baba . Devotees believe the temple houses the head of Barbarika or Khatu-shyam, a legendary warrior who sacrifices his head upon the request of Krishna during the antebellum of the ].{{Short description| Hindu temple in Rajasthan, India}}
Khatushyamji is the diety of ] in ] who had got the boon from shri krishna that he would be worshipped by his name in kaliyuga. Lord Krishna pleased with Barbareek's great sacrifice, granted him the boon that when Kaliyug descends, he would be worshipped by the name of Shyam in his form. His devotees would be blessed just by pronouncing his name from the bottom of their hearts. Their wishes would be granted and jobs would be completed if they worship Shyamji with a true heart and piety.
{{Use dmy dates|date=June 2023}}
{{use Indian English|date=February 2016}}
{{Infobox Hindu temple
| native_name =
| other_name =
| image = Reengus Temple Art6.JPG
| caption= Barbarika donates his head to Lord Krishna
| country = {{flag|India}}
| district = ]
| state = ]
| deity=]
| map_type = India Rajasthan#India
| map_caption = Location in Rajasthan##Location in India
| coordinates = {{coord|27.3645|75.4033|type:landmark_region:IN|display=inline,title}}
| website= {{URL|
https://khatushyambaba.in/}}
|location=], near ] ]
}}


== Introduction == == Mythology==
{{more citations needed|section|date=December 2021}}


=== Barbarika in Mahabharata ===
]'s idol in the temple]]
] was the grandson of ], a prominent figure in the Mahabharata, and the son of ]. He was a formidable warrior known for his invincibility and was in possession of three powerful arrows that could guarantee victory in any battle. The three arrows had special powers: the first one would mark all the things Barbarika wanted to destroy, the second would mark all the things he wanted to save, and the third arrow would simply destroy the targets that had been marked.<ref>{{Cite web |date=2021-02-04 |title=This warrior could have ended the Mahabharata war in a minute |url=https://in.style.yahoo.com/this-warrior-could-have-ended-the-mahabharata-war-in-a-minute-094951740.html |access-date=2024-04-30 |website=Yahoo News |language=en-CA}}</ref>
'''Khatushyamji''' is a town of religious importance in ] district of ] in ] where there is a famous temple of Shyam baba.


When Barbarik learned that his grandfathers had marched into battle against the Kaurava princes, he left home to observe the conflict. He assured his mother that he would only intervene on behalf of the side that was losing. Meanwhile, Krishna, disguised, was surveying all the warriors to find out how long each thought they would need to end the war if it were up to them. Bhishma estimated 20 days, Karna 24 days, Dronacharya 25 days, and Arjuna believed he could win in 28 days.
The legend of '''Shyam Baba''' can be traced back to the ] ]. Barbareek was the son of the great ] brother-]'s Son ] and Nag Kanya - ]. Barbareek, from his childhood was very brave and a great warrior. He learnt the art of fighting from his mother. Lord ], pleased with him, gave him the three infallible Arrows (Teen Baan)and got the famous name of ] and Agni Dev (Fire God) gave him the Bow, which would make him victorious in the three worlds.


When Krishna asked Barbarik the same question, Barbarik claimed he could conclude the war in just a minute. His reasoning was that his arrows could swiftly identify and strike down the targets, ensuring the safety of his allies and defeating his enemies quickly. Krishna inquired which side Barbarik intended to support. Barbarik recalled the promise to his mother, assuming he would join the Pandavas, who had a smaller army compared to the Kauravas.


However, Krishna explained the paradox: Barbarik's presence would automatically tilt the balance, making his chosen side the victors. This would contradict his promise, as he would continually have to switch sides to keep his vow, ultimately leaving him as the last man standing. Distressed by the realization of his promise's consequences, Barbarik was puzzled. Krishna then presented a solution. According to tradition, the bravest warrior's head had to sanctify the battlefield. To prevent total destruction, Barbarik sacrificed his head for the cause, and the war commenced with his act of honor.
The battle of Mahabharata was inevitable between the Pandavas and ], and having got the news, Barbareek wanted to witness the great war. He promised to his mother, that if he felt the urge, to participate in the battle, he would join the side which would be losing. He rode on the Blue Horse (Leela Ghora) equipped with the three arrows and the bow. The omnipresent Lord ], disguising himself as a ], stopped Barbareek to examine his strength. He even tried to mock Barbareek saying that he was going to the great battle with only three arrows.


=== Barbarik's Head Found in Khatoo Village ===
On this, Barbareek replied that only one arrow was enough to destroy all the enemies in the war, and it would then return to his quiver. If all the three were used, it would create havoc in the three worlds. Lord Krishna challenged him to tie all the leaves of the peepal tree under which he was standing, with one arrow. ] accepted the challenge, removed one arrow from his quiver and released it from his bow.
Many years after '']'' started, the head was found buried in the village of ] (]) in present-day ]. The location was obscured until well after the ''Kali Yuga'' period began. Then, on one occasion, milk started flowing spontaneously out of a cow's udder when she neared the burial spot. Amazed at this incident, the local villagers dug the place up and the buried head was revealed. The head was handed over to a ] who worshipped it for many days, awaiting divine revelations as to what was to be done next. Roopsingh Chauhan, king of Khatu, then had a dream where he was inspired to build a temple and install the head therein. Subsequently, a ] was built and the idol was installed on the 11th day of the ''Shukla Paksha'' (bright half) of the month of ].


There is another, only slightly different version of this legend. Roopsingh Chauhan was the ruler of Khatu. His wife, Narmada Kanwar, once had a dream in which the deity instructed her to take his image out of the earth. The indicated place (now known as ''Shyam Kund'') was then dug up. Sure enough, it yielded the idol, which was duly enshrined in the temple.
The arrow tied all the leaves together within moments. But ] had one leaf under his foot. The arrow then started revolving around his foot, and he asked the boy, whom would he favour in the war. Barbareek reiterated that he would fight for the side which loses. Lord Krishna knew that defeat of Kauravas was inevitable, and if this vrave boy joins them, the result would be in their favour.


== Temple Construction ==
The Brahmin (Lord Krishna) then wanted charity from the boy. Barbareek promised him anything he wished. Lord Krishna asked him to give his head in charity. The boy was shocked, but he maintained his promise. He requested the Brahmin to disclose his identity. Lord Krishna showed him his divine form.
The original temple was built in 1027 AD by Roopsingh Chauhan,<ref>{{Cite web |date=2023-11-22 |title=10 Historical Facts About Khatu Shyam Mandir In Rajasthan |url=https://zeenews.india.com/web-stories/spirituality/unveil-the-history-of-khatu-shyam-mandir-in-rajasthan-2691150 |access-date=2024-12-30 |website=Zee News |language=en}}</ref> after his wife Narmada Kanwar, saw dream about the buried idol. The place where the idol was dug out from is called Shyam Kund.<ref>{{cite web |title=Temple Profile: Mandir Shri Khatu Shyam Ji |url=https://khatushyambaba.in/ |url-status=dead |archive-date=14 February 2014 |access-date=2014-02-10 |publisher=Khatu shyam ji mandir rajajsthan}}</ref> In 1720 AD, a nobleman known as Diwan Abhaisingh renovated the old temple, at the behest of the then ruler of ]. The temple took its present shape at this time and the idol was enshrined in the ]. The idol is made of rare stone. Khatushyam is the family deity of many families.


Another temple is located at ], ], Gujarat. People bring their newly born children to have blessings of Khatushyam. Here he is known as Baliya Dev.<ref>{{Cite web |last=Pravase |title=Baliyabapa Temple, Lambha Baliyadev Mandir, Ahmedabad{{!}}Pravase |url=https://pravase.co.in/thingstododetail/176/india/gujarat/ahmedabad/baliyabapa-temple-lambha-mandir-timings-history-rituals-facilities |access-date=2024-12-30 |website=pravase.co.in |language=en}}</ref>
He explained to Barbareek that before the battle, in order to worship the battlefield, head of the bravest Kshatriya needs to be sacrificed. And he considered Barbareek to be the bravest, and hence asked for his head in charity.


==Architectural features==
Barbareek requested that he wanted to see the battle till its end, and his wish was granted. Thus on the12th day of Shukla Paksha of Falgun month, he gave his head to Lord Krishna (SHISH DAAN). The head was placed atop a hill near the battlefield from where, Barbareek could watch the whole battle.
The temple is architecturally rich. Lime mortar, white marble and tiles have been used in constructing the structure. The shutters of the sanctum sanctorum are covered with silver sheet. The outside large prayer hall is named "''Jagmohan"''. The hall walls are elaborately painted, depicting mythological scenes. The entrance gate and exit gate are made of marble; their brackets are also of marble, featuring ornamental floral designs.<ref>{{Cite web |title=Khatu Shyam Ji Mandir, Rajasthan - Rajasthan Tourism |url=https://khatushyambaba.in/ |archive-url=http://web.archive.org/web/20241219213612/https://www.khatushyambabb.in/index.html |archive-date=2024-12-19 |access-date=2024-12-30 |website=https://khatushyambaba.in/ |language=en-IN}}</ref>


===Precincts===
When the battle was over and Pandavas having won, they argued amongst themselves as who was responsible for victory. At this, Lord Krishna suggested that Barbareek's head had watched the whole battle, and who else would be a better judge. Barbareek's head suggested that it was Lord Krishna who was responsible for the victory, his advice, his presence, his gameplan had been crucial. He could see only the Sudarshan Chakra revolving around the battlefield which was hacking the Kaurava army to pieces and Draupadi assuming the fearful form of Mahakali ] was drinking bowl after bowl of blood and was not allowing even one drop of blood to fall on the earth.
{{unreferenced section|date=December 2021}}
There is an open space in front of the entrance gate of the temple. The "''Shyam Bagicha''<ref name=":0">{{Citation |title=Khatoo, Rajasthan |date=2024-11-16 |work=Misplaced Pages |url=https://en.wikipedia.org/Khatoo,_Rajasthan |access-date=2024-12-30 |language=en}}</ref>''"'' is a garden near the temple from where picked flowers are to be offered to the deity. The ] of Aloo Singh, a great devotee, is located within the garden.


The "Shyam Kund<ref name=":0" />" is a holy pond near the temple from where the 'Sheesh (Head)' of baba shyam came out. In this kund devotees take bath and do worship of khatu naresh (Lord of Khatu).
Lord Krishna, pleased with Barbareek's great sacrifice, granted him the boon that when Kaliyuga descends, he would be worshipped by the name of Shyam in his form. His devotees would be blessed just by pronouncing his name from the bottom of their hearts.


The Gopinath temple lies to the south-east of the main temple. The Gaurishankar temple<ref name=":0" /> also lies nearby. There is an interesting tale associated with the Gaurishankar temple. It is said that some soldiers of the ] ] wanted to destroy this temple. They attacked the ] enshrined within this temple with their spears. Immediately, fountains of blood appeared from the Shiva Lingam. The soldiers ran away, terrified. One can still see the mark of the spear on the Lingam.
His head was then buried in Khatu. Milk started to flow out of a cow's udder when she reached the spot. Later, the place was dug up, and the head appeared. The head was handed over to a Brahmin who worshipped the head for many days. The King of Khatu had a dream where he was inspired to build a temple and install the head. Subsequently, a ] was built and the head "SHISH" was installed on the 11th day of ] Paksha of ] month.


Khatushyam main temple is located at Khatu Town about 80&nbsp;km from Jaipur. Devotees are requested to take route via ].
== Location ==


==Administration and amenities==
Khatu town is situated in the Sikar Dist., Rajasthan, India. Shyamji's temple, constructed of the famous Makrana marble, lies in the heart of the town. Lord Shyamji is considered to be the God of the ]. Shyamji is synonymous with Lord Krishna and thus, he is worshipped in the same form also.
{{unreferenced section|date=February 2017}}
The Public Trust that has charge of the temple is registered under registration No. 3/86. A 7-member committee oversees the management of the temple. Shyam Mandir Committee manages and organizes the festivals and other important events every year in the village. The major festival for which the trust is the most responsible body to organize the event is Falgun Mela.<ref>{{Cite web |title=Falgunmela 2025 {{!}} Khatu shyam mela 2025 |url=https://www.khatushyambaba.in |access-date=2024-12-30 |website=www.babakhatushyam.com |language=en}}</ref> Involvement in the Prasad preparation, barricading, cleanliness, temporary arrangements, water facilities, electricity supply, arrangements of generators, decorations, sound system, preparation of barriers, video coverage, closed circuit T.V., etc. is being done by the trust.<ref>{{cite web |title=Shri Shyam Mandir Committee Khatushyamji |url=https://khatushyambaba.in/}}</ref> A number of ''Dharmashalas'' (charity lodges) are available for their comfortable stay. The temple timings<ref>{{Cite web |date=2024-12-30 |title=mandir-home |url=https://www.khatushyambaba.in/ |access-date=2024-12-30 |website=www.khatushyambaba.in |language=en-US}}</ref> are as follows:
*In winter (] bahula 1st to ] shuddha 15th): 5.30 am - 1.00 pm and 4.00 pm - 9.00 pm.
*In summer (] bahula 1st to ] shuddha 15th): 4.30 am - 12.30 pm and 4.00 pm - 10.00 pm.
The temple is also open throughout the 4-days of ].


=== The Nishaan Yatra ===
Location :
The ritual of the Nishaan yatra is one of the most remarkable yatra of Khatu Shyam. Lakhs of devotees come every year to be a part of the yatra. The devotees carry a sacred flag throughout the yatra to offer to the lord. The flag signifies the devotion and love of devotees. The devotees travel by foot with the flag to the temple of Khatu Shyam.


People usually start their journey from Rengus to Khatu. Throughout this ritual, people chant prayers, dance, and sing bhajans. During the phalgun mela, most people join the yatra. Devotees enjoy this experience as it builds up their faith and spirituality.<ref>{{Cite web |last=jaanekyadikhjaaye.com |first=jaanekyadikhjaaye |date=2024-07-04 |title=Khatu Shyam Mandir - Haven Of Miracles |url=https://khatushyambaba.in/ |access-date=2024-07-31 |website=Jaane Kya Dikh Jaaye |language=English}}</ref>
P.O. : Khatu Shyamji


==See also==
District : ]
* ]
* ]


==References==
State : ]
{{Reflist}}<ref>{{Cite web |last=mighty |first=Manu |title=Khatu Shyamji Temple Information |url=https://khatushyambaba.in}}</ref>
==External links==
{{Hindu temples in Rajasthan}}


]
Khatu : 17 kms. from Ringas.
]

] : 63 km. from Jaipur on Jaipur-Sikar highway.

Nearest Railway Station :

Ringas : 17 km. (by road)

] : 80 km.

] : 266 km.

Nearest Airport :

Jaipur / Delhi

How to Reach :
One can either land at Delhi or Jaipur from any part of the country by Rail / Road / Air and from there, follow the suggested routes.

From : Delhi

A. By Road :

Delhi to ] - Manesar - Dharuheda - Bahror - Kotputli - Shahpura - Chandwaji - Choumu - Ringas - Khatu (Approx. 300 km)

Delhi to Gurgaon - Manesar - Dharuheda - Bahror - Kotputli - Shahpura - Ajitgarh - Deorala - Shri Madhopur - Ringas - Khatu (Approx. 270 km.)

Daily bus services from Delhi - Khatu - Delhi are operated by DTC, Haryana Roadways and Rajasthan Roadways.

B. By Rail : Delhi - Ringas - Khatu.
Delhi to Ringas : (Metre Gauge)
Ajmer Express, Chetak Express, Shekhawati Express. (These trains depart from Sarai Rohilla Stn. in Delhi).

Ringas to Khatu : 17 km. by road.
This distance can be covered either on foot, or by Car / Jeep / Bus.

C. By Rail : Delhi - Jaipur - Ringas - Khatu
Delhi to Jaipur (Broad Gauge)

Ashram Exp., Ahmedabad Delhi Mail, Inter-city Exp.
Depart from Old Delhi Stn.
] Rajdhani Exp. (Sat), New Delhi-] Shatabdi Exp.,
Depart from New Delhi Stn.

Jaipur - Ringas - Khatu :

Khatu is around 75 km. from Jaipur via Ringas. Buses / Jeeps / Cars are available in Jaipur.
From Jaipur :

D. By Road:
Jaipur - Choumu - Ringas - Khatu (approx. 75 kms.)

From ] : (approx. 1506 km)
Howrah - Delhi/New Delhi
], Poorva Express, Kalka Mail.

From Delhi follow either route as indicated in A / B / C above.
] - Jaipur
] Express
From Jaipur follow route D as indicated above.

From ] : (approx. 1210 km)

Mumbai - Delhi by Rail / Air, then route A/B/C.

Mumbai - Jaipur by Rail / Air, then route D.

== In and around the temple ==

The temple was built in ] by Sh. Roopsingh Chauhan/Smt Narmada Kanwar

Some 975 years ago the wife of Roopsingh Chauhan saw in her dream that deity instructed him to take his image out of the earth.
The indicated place, when dug up, yielded the present idol of Shri ShyamJi, which was enshrined in the temple. That spot is now known as Shyam Kund.
===Brief of the Diety===
Lord Shyam Ji- his head is worshipped. The idol is made of rare stone and commands tremendous respect from visitors. Shyam Ji is the family god of lacs of families.

===Architecture of the temple===

The temple has been built in ancient style of architecture. The shutters of the Sanctum Sanctorum are covered with silver sheet beautifully. Outside is the prayer hall, Jagmohan. The walls of which have beautiful depiction of mythological scenes elaborately painted. The entrance gate and exit gate are made of marble, the brackets of which are of marble having ornamental floral designs.

===Important architectural characteristics===

Originally the temple was built 975 years ago by Smt. Narmada Kanwar and her husband Shri Roop Singh Chauhan. In Samvat 1777 (] A.D.), Diwan Abhaisingh at the behest of the then king of Jodhpur, renovated the old temple. The temple took its present shape at this time and the idol was enshrined in the Sanctum Sanctorum. There is an open chowk before the entrance gate of the temple. A big hall for prayers of the size 40'6"x15'4" is also there. In the South-East is the temple of GopinathJi. For the management and disposal of temple work, a seven member committee is constituted. The Public Trust of this committee is registered under registration No. 3/86.

Material of Construction: Lime mortar, marble and tiles.
Total Construction Time: 8 months in building the original temple

===Religious aspects of temple===

Lord Shyam is worshipped as Krishna himself. Devotees from far-flung areas and distant places such as Kolkata, Mumbai, Hyderabad, Nepal, Delhi, Uttar Pradesh, Haryana and Panjab assemble here on days held specially sacred to Lord Shyam Ji. In a routine way, hundreds of visitors visit everyday. A number of Dharmashalas (Charity lodges) are available for their comfortable stay. Newly married couples come to pay homage; newly born babies are brought to the deity's temple for Mundan (the first hair shearing) ceremony and Sawamany feasts.

===Unique features of the temple===

People filled with devotional fervor come here and take a holy dip in the Shyam Kund. They believe, this sacred bath will relieve them of diseases and contagion.

===Temple timings===

During winter :
(Ashwin Badi 1 to Chaitra Sudi 15)

5.30 am. to 1.00 pm.
4.00 pm. to 9.00 pm.

During summer :
(Baisakh Badi 1 to Bhadrapad Sudi 15)

4.30 am. to 12.30 pm.
4.00 pm. to 10.00 pm.

Note :
The temple is open 24 hrs. during every Shukla Paksha 11th.
Also, the temple is open throughout the Falgun Mela from Falgun Sudi 10th to 12th.

===Around the temple===

====Shyam Kund====
The holy pond near the temple from which the SHISH was retrieved. It is believed that a dip in this pond cures a person from ailments and brings good health.

====Shyam Bagichi====
A blessed garden near the temple from where the flowers are picked to be offered to the deity. The great devotee Lt. Aloo Singhji's Samadhi is also situated in the premises.

====Gourishankar Temple====
Shiva temple situated near Shyamji's temple. It is a legend that the Mughal emperor Aurangzeb's soldiers wanted to destroy this temple, and attacked the Shiva Linga with a spear. Fountains of blood appeared from the Shiva Linga, and the soldiers ran away, terrified. One can still see the mark of the spear on the Linga.

== Festivals ==

]
Shyamji is also worshipped in the form of Lord Krishna. Thus, the vigour in the festivity mood derives its flavour from the fickle and colourful nature of Lord Krishna.

The most important festival is the ] which occurs in the month of falgun dashami to dwadashi just 3-4 days earlier from the great indian festival ]. A large crowd visit here across india to enjoy a flash of baba shyam's idol. The great singers across all over the country come here to perform Bhajans on this holy ocassion.

It was said that Barbreek or Khatushyamji was bachelor (not married). On this holy occasion Pilgrims all over the counry come here as pedestrian with nishans (holy mark - ]) in their hands. They enjoyed this occasion as the marriage of Khatushyamji.

Other festivals are Janamashthami, Jal Jhulani Ekadashi, Holi, Basant Panchami.

== Ekadashi / Dwadashi ==
(Shukla Paksha - 11th & 12 of every month)

Ekadashi gains its importance from the fact that Shree Shyamji was born on 11th day of Shukla Paksh in the month of Kartik.

Dwadashi - Shree Shyamji donated His Head "SHISH" to Lord Krishna during the great battle of Mahabharata - "SHISH DAAN".

Darshan on these two days are very auspicious and thousands come regularly every month from all parts of the country. The temple remains open throughout the night of Ekadashi for darshan.

Devotees engage themselves in Bhajan-Kirtan on the Ekadashi night (Jaagran). Renowned bhajan singers from different parts of the country sing Bhajans for the deity in different dharamshalas throughout Khatu.
Nishan Yatra

It is believed that your wishes are granted if you offer a Nishan at the temple.

Nishan is a triangular flag of a particular size, made of cloth, which is hoisted on a bamboo stick. It is carried in one's hands while covering the route from Ringas to Khatu (17kms) on foot. Nishans are offered in millions during the Falgun Mela, and it is a site to see.
Falgun Mela

It is one of the biggest festivals of Rajasthan. The SHISH appeared on Falgun Sudi Ekadashi (11th of Shukla Paksha - Falgun month) and hence the fair is organised from 9th to the 12th of the same month.

An estimated million devotees visit the temple during these four days from all corners of the country. There is virtually no vacant space in the town during this period. The Govt. of Rajasthan takes care of the law and order during the fair.

Hundreds of stalls are put throughout the town selling sweets, food stuff, music cassettes, books etc. Special arrangements are made for feeding the devotees in almost all the Dharamshalas and Vishram Grihas.

There is celebration and festivity in the moods of the devotees who wait for hours in long serpentine queues for a moment's glance of the deity.

Special trains & buses also ply during the mela. The whole town along with the temple is illuminated.

== Accommodation ==

Although there are no hotels in Khatu, there are a large no. of Dharamshalas and Vishram Grihas (VG) fully equipped with boarding and lodging facilities. These are well maintained by various socio-religious organisations. Some of them even have delux rooms with attached bathrooms, geysers, air-coolers and air-conditioners. The boarding is generally free of cost.

Following is the list of some of the prominent Dharamshalas or VGs in and around Khatu.

1. Shree Shyam Seva Mandal.

Two modern VGs, with more than 100 rooms are available. Some rooms with attach bathrooms and air-coolers are also available. Food is available only on Shukla Paksha 11th of every month. However during the Falgun Mela, food is available daily.

2. Shree Shyam Mitra Mandal.

One of the biggest VGs in Khatu. Rooms with air-coolers are also available. The premises is quite large as compared to other VGs. STD/ISD facility is also available.

It is one of the few VGs where food is available throughout the year. Devotees both staying in the VG as well as elsewhere, can have food at Shree Shyam Mitra Mandal.

3. Shree Shyam Panchayati Dharamshala.

Delux & A.C. Rooms are available. Food is mostly available throughout the year.

4. Shree Shyam Kala Bhavan

Rooms with air-coolers are available. Food is available during Falgun Mela. STD/ISD facility is available.

5. Parasramka Guest House

6. Rewadi walon ki Dharamshala

7. Garh walon ki Dharamshala.

8. Haryana Dharamshala

9. Shree Shyam Prem Mandal.

Besides these, hundreds of small and big boarding houses are there in and around Khatu.

Note : Due to Heavy rush during the Falgun Mela, accommodation is very difficult. Thus one should arrange for pre-booking of the rooms by contacting the respective offices of these organisations.
Medical :
Govt. Hospital with ambulance facility.
Medical Shops
Homeopathic Dispensary maintained by Shree Shyam Seva Mandal.
]

== Some popular names ==

]
]
]
]
]
]

== Devotees ==

There are millions of devotees who worship Shyamji throughout the world. A great number have devoted their whole life to the cause.Their devotion being so divine and pure, that they themselves have been considered as cult figures and are worshipped too.

Some of his devotees who have devoted their lives in the name of Shyam Baba are :
]
Lt. Shree ]Ji

Lt. Shree ]ji

Lt. Shree Shiv Charanji Bhimrajka

Lt. Shree Sanwalramji

Lt. Shree Manglaramji

Lt. Shree Matriduttji.

Shree Chandraji Sharma

The list is endless and we hope that more and more names are added to the above list.

Latest revision as of 05:00, 9 January 2025

Khatu Shyam Temple (Rajasthani/Hindi: खाटू श्याम मंदिर) is a Hindu temple in Khatoo village, just 43 km from Sikar City in the Sikar district of the Indian State of Rajasthan. It is a pilgrimage site for worshipping the deity Krishna and Barbarika who is often venerated as a shyam baba . Devotees believe the temple houses the head of Barbarika or Khatu-shyam, a legendary warrior who sacrifices his head upon the request of Krishna during the antebellum of the Kurukshetra War.

Hindu temple in Rajasthan, India

Khatu Shyam Temple
Barbarika donates his head to Lord Krishna
Religion
AffiliationHinduism
DistrictSikar
DeityBarbarika
Location
LocationKhatoo Village, near Sikar City
StateRajasthan
Country India
Khatu Shyam Temple is located in RajasthanKhatu Shyam TempleLocation in RajasthanShow map of RajasthanKhatu Shyam Temple is located in IndiaKhatu Shyam TempleLocation in IndiaShow map of India
Geographic coordinates27°21′52″N 75°24′12″E / 27.3645°N 75.4033°E / 27.3645; 75.4033
Website
khatushyambaba.in

Mythology

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Barbarika in Mahabharata

Barbarika was the grandson of Bhima, a prominent figure in the Mahabharata, and the son of Ghatotkacha. He was a formidable warrior known for his invincibility and was in possession of three powerful arrows that could guarantee victory in any battle. The three arrows had special powers: the first one would mark all the things Barbarika wanted to destroy, the second would mark all the things he wanted to save, and the third arrow would simply destroy the targets that had been marked.

When Barbarik learned that his grandfathers had marched into battle against the Kaurava princes, he left home to observe the conflict. He assured his mother that he would only intervene on behalf of the side that was losing. Meanwhile, Krishna, disguised, was surveying all the warriors to find out how long each thought they would need to end the war if it were up to them. Bhishma estimated 20 days, Karna 24 days, Dronacharya 25 days, and Arjuna believed he could win in 28 days.

When Krishna asked Barbarik the same question, Barbarik claimed he could conclude the war in just a minute. His reasoning was that his arrows could swiftly identify and strike down the targets, ensuring the safety of his allies and defeating his enemies quickly. Krishna inquired which side Barbarik intended to support. Barbarik recalled the promise to his mother, assuming he would join the Pandavas, who had a smaller army compared to the Kauravas.

However, Krishna explained the paradox: Barbarik's presence would automatically tilt the balance, making his chosen side the victors. This would contradict his promise, as he would continually have to switch sides to keep his vow, ultimately leaving him as the last man standing. Distressed by the realization of his promise's consequences, Barbarik was puzzled. Krishna then presented a solution. According to tradition, the bravest warrior's head had to sanctify the battlefield. To prevent total destruction, Barbarik sacrificed his head for the cause, and the war commenced with his act of honor.

Barbarik's Head Found in Khatoo Village

Many years after Kali Yuga started, the head was found buried in the village of Khatoo (Sikar district) in present-day Rajasthan. The location was obscured until well after the Kali Yuga period began. Then, on one occasion, milk started flowing spontaneously out of a cow's udder when she neared the burial spot. Amazed at this incident, the local villagers dug the place up and the buried head was revealed. The head was handed over to a Brahmin who worshipped it for many days, awaiting divine revelations as to what was to be done next. Roopsingh Chauhan, king of Khatu, then had a dream where he was inspired to build a temple and install the head therein. Subsequently, a temple was built and the idol was installed on the 11th day of the Shukla Paksha (bright half) of the month of Phalgun.

There is another, only slightly different version of this legend. Roopsingh Chauhan was the ruler of Khatu. His wife, Narmada Kanwar, once had a dream in which the deity instructed her to take his image out of the earth. The indicated place (now known as Shyam Kund) was then dug up. Sure enough, it yielded the idol, which was duly enshrined in the temple.

Temple Construction

The original temple was built in 1027 AD by Roopsingh Chauhan, after his wife Narmada Kanwar, saw dream about the buried idol. The place where the idol was dug out from is called Shyam Kund. In 1720 AD, a nobleman known as Diwan Abhaisingh renovated the old temple, at the behest of the then ruler of Marwar. The temple took its present shape at this time and the idol was enshrined in the sanctum sanctorum. The idol is made of rare stone. Khatushyam is the family deity of many families.

Another temple is located at Lambha, Ahmedabad, Gujarat. People bring their newly born children to have blessings of Khatushyam. Here he is known as Baliya Dev.

Architectural features

The temple is architecturally rich. Lime mortar, white marble and tiles have been used in constructing the structure. The shutters of the sanctum sanctorum are covered with silver sheet. The outside large prayer hall is named "Jagmohan". The hall walls are elaborately painted, depicting mythological scenes. The entrance gate and exit gate are made of marble; their brackets are also of marble, featuring ornamental floral designs.

Precincts

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There is an open space in front of the entrance gate of the temple. The "Shyam Bagicha" is a garden near the temple from where picked flowers are to be offered to the deity. The Samadhi of Aloo Singh, a great devotee, is located within the garden.

The "Shyam Kund" is a holy pond near the temple from where the 'Sheesh (Head)' of baba shyam came out. In this kund devotees take bath and do worship of khatu naresh (Lord of Khatu).

The Gopinath temple lies to the south-east of the main temple. The Gaurishankar temple also lies nearby. There is an interesting tale associated with the Gaurishankar temple. It is said that some soldiers of the Mughal emperor Aurangzeb wanted to destroy this temple. They attacked the Shiva lingam enshrined within this temple with their spears. Immediately, fountains of blood appeared from the Shiva Lingam. The soldiers ran away, terrified. One can still see the mark of the spear on the Lingam.

Khatushyam main temple is located at Khatu Town about 80 km from Jaipur. Devotees are requested to take route via Reengus.

Administration and amenities

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The Public Trust that has charge of the temple is registered under registration No. 3/86. A 7-member committee oversees the management of the temple. Shyam Mandir Committee manages and organizes the festivals and other important events every year in the village. The major festival for which the trust is the most responsible body to organize the event is Falgun Mela. Involvement in the Prasad preparation, barricading, cleanliness, temporary arrangements, water facilities, electricity supply, arrangements of generators, decorations, sound system, preparation of barriers, video coverage, closed circuit T.V., etc. is being done by the trust. A number of Dharmashalas (charity lodges) are available for their comfortable stay. The temple timings are as follows:

  • In winter (Ashvin bahula 1st to Chaitra shuddha 15th): 5.30 am - 1.00 pm and 4.00 pm - 9.00 pm.
  • In summer (Vaishakha bahula 1st to Bhadrapada shuddha 15th): 4.30 am - 12.30 pm and 4.00 pm - 10.00 pm.

The temple is also open throughout the 4-days of Phalgun Mela.

The Nishaan Yatra

The ritual of the Nishaan yatra is one of the most remarkable yatra of Khatu Shyam. Lakhs of devotees come every year to be a part of the yatra. The devotees carry a sacred flag throughout the yatra to offer to the lord. The flag signifies the devotion and love of devotees. The devotees travel by foot with the flag to the temple of Khatu Shyam.

People usually start their journey from Rengus to Khatu. Throughout this ritual, people chant prayers, dance, and sing bhajans. During the phalgun mela, most people join the yatra. Devotees enjoy this experience as it builds up their faith and spirituality.

See also

References

  1. "This warrior could have ended the Mahabharata war in a minute". Yahoo News. 4 February 2021. Retrieved 30 April 2024.
  2. "10 Historical Facts About Khatu Shyam Mandir In Rajasthan". Zee News. 22 November 2023. Retrieved 30 December 2024.
  3. "Temple Profile: Mandir Shri Khatu Shyam Ji". Khatu shyam ji mandir rajajsthan. Retrieved 10 February 2014. {{cite web}}: |archive-date= requires |archive-url= (help)CS1 maint: url-status (link)
  4. Pravase. "Baliyabapa Temple, Lambha Baliyadev Mandir, Ahmedabad|Pravase". pravase.co.in. Retrieved 30 December 2024.
  5. "Khatu Shyam Ji Mandir, Rajasthan - Rajasthan Tourism". https://khatushyambaba.in/. Archived from the original on 19 December 2024. Retrieved 30 December 2024. {{cite web}}: External link in |website= (help)
  6. ^ "Khatoo, Rajasthan", Misplaced Pages, 16 November 2024, retrieved 30 December 2024
  7. "Falgunmela 2025 | Khatu shyam mela 2025". www.babakhatushyam.com. Retrieved 30 December 2024.
  8. "Shri Shyam Mandir Committee Khatushyamji".
  9. "mandir-home". www.khatushyambaba.in. 30 December 2024. Retrieved 30 December 2024.
  10. jaanekyadikhjaaye.com, jaanekyadikhjaaye (4 July 2024). "Khatu Shyam Mandir - Haven Of Miracles". Jaane Kya Dikh Jaaye. Retrieved 31 July 2024.

External links

Hindu temples in Rajasthan
Ajmer
Banswara
Baran
Barmer
Bikaner
Bhilwara
Chittorgarh
Churu
Hanumangarh
Jaipur
Jaisalmer
Jalore
Jodhpur
Karauli
Nagaur
Pali
Rajsamand
Sikar
Tonk
Udaipur
Sanchore
  1. mighty, Manu. "Khatu Shyamji Temple Information".
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