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The following lyrics encode something which is either crystal clear or totally unintelligible. No explanations are necessary, and no explanations can do any good. Nevertheless I cannot help commenting. We are alone together, after all.<br> ] (]) 03:51, 18 October 2009 (UTC) | |||
<br><br> | |||
:::::'''RIPPLE<br> | |||
::::::::<br><br> | |||
'''If my words did glow with the gold of sunshine<br> | |||
:::<br> | |||
'''And my tunes were played on the harp unstrung<br> | |||
:::<br> | |||
'''Would you hear my voice come through the music<br> | |||
::: | |||
'''Would you hold it near as it were your own?<br> | |||
:::<br><br> | |||
'''It's a hand-me-down, the thoughts are broken<br> | |||
::: | |||
'''Perhaps they're better left unsung<br> | |||
::: | |||
'''I don't know, don't really care<br> | |||
::: | |||
'''Let there be songs to fill the air.<br> | |||
:::<br><br> | |||
(Chorus)<br> | |||
'''Ripple in still water<br> | |||
::: | |||
'''When there is no pebble tossed<br> | |||
'''Nor wind to blow<br> | |||
:::<br><br> | |||
'''Reach out your hand if your cup be empty<br> | |||
'''If your cup is full may it be again<br> | |||
'''Let it be known there is a fountain<br> | |||
'''That was not made by the hands of men<br><br> | |||
'''There is a road, no simple highway<br> | |||
'''Between the dawn and the dark of night<br> | |||
'''And if you go no one may follow<br> | |||
'''That path is for your steps alone<br><br> | |||
(Chorus)<br> | |||
You who choose to lead must follow<br> | |||
But if you fall you fall alone<br> | |||
If you should stand then who's to guide you?<br> | |||
If I knew the way I would take you home<br><br><br></center> | |||
23. Now in regard there have been many such, as well<br | |||
among us as among the barbarians, who can bear with | |||
those that reproach Venus that, being coupled and present | |||
with Love, she becomes a hindrance of friendship? | |||
Whereas any sober and considerate person may rather revile | |||
the of male with male, and justly call it intemperance | |||
and lasciviousness,<br> | |||
::''A vile affront to Nature, no effect<br> | |||
::''Of lovely Venus or of chaste respect.<br> | |||
And therefore, as for those that willingly prostitute their | |||
bodies, we look upon them to be the most wicked and flagitious | |||
persons in the world, void of fidelity, neither endued | |||
with modesty nor any thing of friendship ; and but too | |||
truly and really, according to Sophocles,<br> | |||
::''They who ne'er had such friends as these,<br> | |||
::''Believe their blessing double ;<br> | |||
::''And they that have them, pray the Gods<br> | |||
::''To rid them of the trouble.•<br> | |||
And as for those who, not being by nature lewd and wicked, | |||
were circumvented and forced to prostitute themselves, | |||
there are no men whom these always look upon with greater | |||
suspicion and more perfect hatred than those that deluded | |||
and nattered them into so vile an act, and they bitterly | |||
revenge themselves when they find an opportunity. For | |||
Crateas killed Archelaus, who had rid him in his youth ; | |||
and Pytholaus slew Alexander of Pherae. Periander tyrant | |||
of the Ambraciotes asked his minion, whether he were | |||
not yet with child ; which the lad took so heinously that | |||
he stabbed him. | |||
:::::''Plutarch's Lives (De Amores)'' By Plutarch, William Watson Goodwin p.304 | |||
:::::See ''Voluntary servitude and the erotics of friendship: from classical antiquity ...'' By Marc D. Schachter p159 | |||
'''Oh Who Is That Young Sinner'''<br> | |||
Oh who is that young sinner with the handcuffs on his wrists?<br> | |||
And what has he been after that they groan and shake their fists?<br> | |||
And wherefore is he wearing such a conscience-stricken air?<br> | |||
Oh they're taking him to prison for the colour of his hair.<br> | |||
'Tis a shame to human nature, such a head of hair as his;<br> | |||
In the good old time 'twas hanging for the colour that it is;<br> | |||
Though hanging isn't bad enough and flaying would be fair<br> | |||
For the nameless and abominable colour of his hair.<br> | |||
Oh a deal of pains he's taken and a pretty price he's paid<br> | |||
To hide his poll or dye it of a mentionable shade;<br> | |||
But they've pulled the beggar's hat off for the world to see and stare,<br> | |||
And they're haling him to justice for the colour of his hair.<br> | |||
Now 'tis oakum for his fingers and the treadmill for his feet<br> | |||
And the quarry-gang on Portland in the cold and in the heat,<br> | |||
And between his spells of labour in the time he has to spare<br> | |||
He can curse the God that made him for the colour of his hair.<br> | |||
:::::A.E. Housman | |||
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| style="font-size: 8pt; padding: 4pt; line-height: 1.25em; color: #000;" | This user suffers from bibliophilia. | |||
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'''RESOURCES''' | |||
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http://php.ug.cs.usyd.edu.au/~jnot4610/bibref.php | |||
{{Request quote}} | |||
http://en.wikipedia.org/Wikipedia:WARN |
Latest revision as of 19:22, 15 September 2022
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This user is banned for gross misrepresentation of sources in order to advance an agenda detrimental to the project. If you have come here from a page to which he has significantly contributed, scrutinize his edits closely.