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{{Short description|American Indologist (born 1940)}}
{{POV}}
{{use mdy dates|date=October 2012}}
{{Infobox academic
{{Infobox scientist
|name = Wendy Doniger
| name = Wendy Doniger O'Flaherty
|box_width =
| image = Wendy Doniger, May 2015.jpg
|image =
| caption = Wendy Doniger in May 2015
|image_width =
| birth_name = Wendy Doniger
|caption =
|birth_date = {{birth year and age|1940}} | birth_date = {{birth date and age|mf=yes|1940|11|20}}
|birth_place = ] | birth_place = New York City, New York, U.S.
|death_date = | death_date =
|death_place = | death_place =
| field = {{ubl|]|]|]|]}}
|residence = ], ]
| work_institutions = ]
|citizenship = {{flagicon|USA}} ]
| alma_mater = {{ubl|] (BA)|] (PhD)|] (DPhil)}}
|nationality =
| doctoral_advisor = {{ubl|] (Harvard)|] (Oxford)}}
|ethnicity =
| doctoral_students = ], ]<ref>, uchicago.edu; accessed June 16, 2016.</ref>
|field = ], ]
|work_institutions = ]
|alma_mater = ]<br />]
|doctoral_advisor = ]
|doctoral_students = David Gordon White, ],<br />], Laurie Patton,<br />among others
|known_for =
|influences =
|influenced =
|prizes =
|religion =
|footnotes =
}} }}
'''Wendy Doniger O'Flaherty''' (born November 20, 1940) is an American ] whose professional career has spanned five decades. A scholar of ] and Indian textual traditions, her major works include '']''; ''Asceticism and Eroticism in the Mythology of Siva''; ''Hindu Myths: A Sourcebook''; ''The Origins of Evil in Hindu Mythology''; ''Women, Androgynes, and Other Mythical Beasts''; and ''The Rig Veda: An Anthology, 108 Hymns Translated from the Sanskrit''.{{Sfn|Shrimali|2010|p=67}} She is the ] Distinguished Service Professor of History of Religions at the ], and has taught there since 1978.{{Sfn|Shrimali|2010|p=67}} She served as president of the ] in 1998.<ref name="AAS">{{cite web |url=https://www.asian-studies.org/About/Board#6211 |title=Board of Directors: Past Presidents |author=<!--Not stated--> |website=Association for Asian Studies |publisher=Association for Asian Studies, Inc. |access-date=March 22, 2017}}</ref>
'''Wendy Doniger (O'Flaherty)''' (born in New York City, ] ]) is ] Distinguished Service Professor of the ] at the ], the ], and the ]. She has taught at the University of Chicago since 1978. Much of her work is focused on translating, interpreting and comparing elements of ] through modern contexts of gender, sexuality and identity.


==Biography== ==Biography==
Wendy Doniger was born in New York City to immigrant non-observant Jewish parents, and raised in ], New York, where her father, Lester L. Doniger (1909–1971), ran a publishing business. While in high school, she studied dance under ] and ].<ref name="uchic">The John U. Nef Committee on Social Thought,", socialthought.uchicago.edu; accessed February 22, 2014.</ref>
She first trained as a dancer under ] and ], and then went on to complete two doctorates in ] and ]. She has since been awarded six honorary doctorates. Doniger received her M.A. from ] in June 1963. She next studied in ] in 1963-64 with a 12-month Junior Fellowship from the ]. She received her first Ph.D., in Sanskrit and Indian Studies, from ] in June, 1968. She received a D. Phil. in ] from ] in February 1973, for which her ] was "The Origins of ] in ]."


She graduated summa cum laude in Sanskrit and Indian Studies from ] in 1962,<ref name="uchic" /> and received her M.A. from ] in June 1963. She then studied in ] in 1963–1964 with a 12-month ]ship from the ]. She received a Ph.D. from ] in June 1968, with a dissertation on ''Asceticism and Sexuality in the Mythology of ]'', supervised by ] She obtained a D. Phil. in ] from ], in February 1973, with a dissertation on ''The Origins of Heresy in Hindu Mythology'', supervised by ].
Doniger has taught at Harvard, Oxford, the ] at the ], the ], and, since 1978, at the University of Chicago, where she is at present the Mircea Eliade Distinguished Service Professor of the History of Religions, in the Divinity School, the Department of South Asian Languages and Civilizations, and the Committee on Social Thought.


Doniger holds the ] Distinguished Service Professor Chair in History of Religions at the University of Chicago.<ref name="uchic" /><ref>, news.uchicago.edu, November 5, 2009; accessed February 22, 2014.</ref> She is the editor of the scholarly journal '']'',<ref>, press.uchicago.edu; accessed February 22, 2014.</ref> having served on its editorial board since 1979, and has edited a dozen other publications in her career. In 1985, she was elected president of the ],<ref name="AAR">{{cite web |url=https://www.aarweb.org/about/past-presidents |title=Past Presidents: Past Presidents of the AAR |author=<!--Not stated--> |website=aarweb.org |publisher=American Academy of Religion |access-date=February 22, 2014}}</ref> and in 1997 President of the ].<ref name="AAS" /> She serves on the International Editorial Board of the '']''.
In 1984 she was elected President of the ], in 1989 a Fellow of the ], in 1996 a Member of the ], and in 1997 President of the ]. She serves on the International Editorial Board of the '']''. In 1986 she was awarded the Radcliffe Medal; in 1992 the Medal of the ]; in June 2000, the ] Oakland literary award for excellence in multi-cultural literature, non-fiction, for ''Splitting the Difference''; and in October, 2002, the ] prize from the ], for the best book about English literature written by a woman, for ''The ]''. The ] of the University of Chicago gave her the award for Excellence in Teaching in Graduate Studies, November 10, 2007, and the ] awarded her the 2008 ] Award for the Public Understanding of Religion.


She was invited to give the 2010 ] President's Lecture at the ], which was titled, "The ] Made Flesh: Split-Level Symbolism in Hindu Art".<ref>{{Dead link|date=February 2023 |bot=InternetArchiveBot |fix-attempted=yes }}, chicagohumanities.org; accessed February 14, 2015.</ref>
Doniger has served on '']'' editorial board since 1979, and is also a member of '']'' Advisory Editorial Board.


==Reception== ==Reception==
===Book reviews=== ===Recognition===
Since she began writing in the 1960s, Doniger has gained the reputation of being "one of America's major scholars in the humanities".<ref>], ''The clash within: democracy, religious violence, and India's future,'' Harvard University Press, 2007 p.249.</ref> Assessing Doniger's body of work, K. M. Shrimali, Professor of Ancient Indian History at the ], writes:
====''The Hindus: An Alternative History''====
In the '']'', David Arnold wrote of Doniger's 2009 ''The Hindus: An Alternative History'':{{quotation|The Hindus is a celebration not just of a personal way of seeing Hinduism, but of the boldness and vitality of a textual tradition threatened by those who claim to be its guardians, and who would make of something as rich as myth something as routine as religion. Hinduism, as Doniger presents it, is fortunate not to have had in its long history a ]-like head to constrain inventiveness and “rule certain narratives unacceptable”. The “great pity” is that there are now, as she sees it, some Hindus “who would set up such a ] in India, smuggling into Hinduism a ] idea of orthodoxy”.<ref>David Arnold,
''Times Literary Supplement'' July 29, 2009 </ref>}}


<blockquote>... it (1973) also happened to be the year when her first major work in early India's religious history, viz., ''Siva, the Erotic Ascetic'' was published and had instantly become a talking point for being a path-breaking work. I still prescribe it as the most essential reading to my postgraduate students at the University of Delhi, where I have been teaching a compulsory course on 'Evolution of Indian Religions' for the last nearly four decades. It was the beginning of series of extremely fruitful and provocative encounters with the formidable scholarship of Wendy Doniger.{{Sfn|Shrimali|2010|p=68}}</blockquote>
In the '']'', ] wrote:{{quotation|This book will no doubt further expose her to the fury of the modern-day Indian heirs of the British imperialists who invented “Hinduism.” Happily, it will also serve as a salutary antidote to the fanatics who perceive — correctly — the fluid existential identities and commodious metaphysic of practiced Indian religions as a threat to their project of a culturally homogenous and militant nation-state.<ref>"Another Incarnation" PANKAJ MISHRA
Published: April 24, 2009</ref>}}


Doniger is a scholar of ] and Indian textual traditions.{{Sfn|Shrimali|2010|p=67}} By her self-description,
In the '']'', ] wrote:{{quotation|Wendy Doniger's erudite "alternative history" shouldn't be anyone's introduction to Hinduism. But once you've learned the basics about this most spiritual of cultures, don't miss this equivalent of a brilliant graduate course from a feisty and exhilarating teacher.<ref>
Michael Dirda, "Passages From India" ''The Washington Post'' Thursday, March 19, 2009</ref>}}


<blockquote>I myself am by both temperament and training inclined to texts. I am neither an archaeologist nor an art historian; I am a Sanskritist, indeed a recovering Orientalist, of a generation that framed its study of Sanskrit with Latin and Greek rather than Urdu or Tamil. I've never dug anything up out of the ground or established the date of a sculpture. I've labored all my adult life in the paddy fields of Sanskrit, ...<ref>{{citation|last=Doniger|first=Wendy|title=The Hindus: An Alternative History|page=35|publisher=Viking-Penguin}}</ref></blockquote>
In October 2009, Indian journalist ] claimed that what offends Doniger's opponents is that she often knows more about Hindu traditions than Doniger's critics do. Roy also claimed that egg-throwing is itself a foreign idea to India, which should be condemned by Indian religious traditions. Roy also claimed that ] are "terrified" by the prospect of multiple version of Hinduism<ref> "Writing about faith: Alternative histories" '']'' Nilanjana S. Roy / New Delhi October 20, 2009, 0:46 IST</ref>


Her books both in ] and other fields have been positively reviewed by the Indian scholar ]<ref>{{cite journal|last1=Nagarajan|first1=Vijaya|title=|journal=The Journal of Religion|date=April 2004|volume=84|issue=2|pages=332–333|doi=10.1086/421829|jstor=421829}}</ref> and the American Hindu scholar ], who noted as part of a positive review that "Doniger's agenda is her desire to rescue the comparative project from the jaws of certain proponents of ]".<ref>{{cite journal|last1=Harlan|first1=Lindsey|title=The Implied Spider: Politics and Theology in Myth. By Wendy Doniger. American Lectures on the History of Religions 16. New York: Columbia University Press, 1998. xii + 200 pp. $26.95 cloth|journal=Church History|date=28 July 2009|volume=68|issue=2|pages=529|doi=10.2307/3170935|jstor=3170935|s2cid=154582655 }}</ref> Of her ''Hindu Myths: A Sourcebook Translated from the Sanskrit'', the ] ] wrote: "Intellectually, it is a triumph..."<ref name="Gombrich">Richard Gombrich, ''Hindu Myths: A Sourcebook Translated from the Sanskrit'' by Wendy Doniger O'Flaherty ''Religious Studies'', Vol. 14, No. 2 (Jun. 1978), pp. 273–274</ref> Doniger's (then O'Flaherty) 1973 book ''Asceticism and Eroticism in the Mythology of Śiva'' was a critique of the "Great tradition ''Śivapurāṇas'' and the tension that arises between Śiva's ascetic and erotic activities."{{Sfn|Marr|1976|pp=718–719}} Richard Gombrich called it "learned and exciting";<ref name="Gombrich" /> however, ] was disappointed that the "regionalism" so characteristic of the texts is absent in Doniger's book, and wondered why the discussion took so long.{{Sfn|Marr|1976|pp=718–719}}<ref>{{cite journal|last1=Kakar|first1=Sudhir|title=Book Review:Other People's Myths: The Cave of Echoes Wendy Doniger O'Flaherty|journal=The Journal of Religion|date=April 1990|volume=70|issue=2|pages=293|doi=10.1086/488386|jstor=1203930}}</ref> Doniger's '']'', a translation of 108 hymns selected from the canon, was deemed among the most reliable by ] ].<ref>Ioan P. Culianu, "Ask Yourselves in Your Own Hearts..." History of Religions, Vol. 22, No. 3 (Feb. 1983), pp. 284–286<blockquote>That is why, with the exception of Geldner's German translation, the most reliable modern translations of the Rgveda-W. O'Flaherty's being one of them-are only partial. However, W. O'Flaherty has, in her present translation, a wider scope than other scholars – ], for instance, whose ''Hymnes speculatifs du Veda'' are a model of accuracy – who prefer to limit their choice to one thematic set of hymns.</blockquote></ref> However, in an email message, ] called it "idiosyncratic and unreliable just like her Jaiminiya Brahmana or Manu (re-)translations."{{Sfn|Taylor|2011|p=160}}
====Doniger and Kakar's translation of Vastsyayana's ''Kamasutra''====
In a review for '']'' of Doniger and ]'s ] translation of ]'s '']'', Kala Krishnan Ramesh wrote:{{quotation|The translation's readability comes as much from the clarity of the translated text, its original features — analysing how the woman is not always the object in the original text; exploring the genders perspective (women, homosexual, lesbian, persons of the "third nature") and keeping the commentary separate from the text — as from the general tone of light heartedness, oftentimes breaking into the most unexpectedly droll turns of phrase.<ref>KALA KRISHNAN RAMESH, "Reinventing pleasure" ''The Hindu'' </ref>}}


===Criticism=== ===Criticism===
{{unbalanced|section|date=August 2020}}
A ] article wrote about Wendy Doniger as, "Professor Wendy Doniger is known for being rude, crude and very lewd in the hallowed portals of ] ]. Referring to her works "ranging from ''Siva: The Erotic Ascetic'' to ''Tales of Sex and Violence''", the article wrote that her works have "revolved around the subject of sex in Sanskrit texts."<ref></ref><ref>{{cite book|title=Invading The Sacred: An Analysis of Hinduism Studies in America|editor=Krishnan Ramaswamy, Antonio de Nicolas and Aditi Banerjee|publisher=Rupa & Co., |date=2007|page=24}}</ref><ref></ref>
Beginning in the early 2000s, some conservative diaspora Hindus started to question whether Doniger accurately described ].<ref></ref> Together with some of her colleagues, she was the subject of a critique by Hindu right-wing activist speaker ],<ref>Shoaib Daniyal (2015), , Scroll.in</ref> for using ] concepts to interpret non-Western subjects. ], a co-author of Malhotra, criticised Wendy Doniger as grossly misquoting the text of ].<ref>{{cite web|url=http://www.outlookindia.com/website/story/oh-but-you-do-get-it-wrong/262511|title=Wendy Doniger Falsehood}}</ref>


], associate professor of ] at the ], summarizes this controversy as follows:
Wendy Doniger's article on Hinduism for ] was criticized and replaced with an article by ], a religious scholar at ].<ref name="Kurien">{{cite book|last=Kurien|first=Prema A. |title=A place at the multicultural table: the development of an American Hinduism|publisher=]|date=2007|pages=202-203|chapter=Challenging American Pluralism}}</ref>
{{blockquote|Wendy Doniger, a premier scholar of Indian religious thought and history expressed through Sanskritic sources, has faced regular criticism from those who consider her work to be disrespectful of Hinduism in general.<ref name="Novetzke"/>}}


Novetzke cites Doniger's use of "psychoanalytical theory" as
Wendy Doniger has been criticized by some Hindus and academic scholars, including ] and Antonio T. De Nicolás, for a perceived negative portrayal of Hindus in her writings.<ref>{{citation | year=2007 | title = Invading the sacred: an analysis of Hinduism studies in America | author1=Krishnan Ramaswamy | author2=Antonio T. De Nicolás | author3=Aditi Banerjee | editor1=Krishnan Ramaswamy | publisher=Rupa &amp; Co. | url=http://books.google.com/books?id=PbwoAAAAYAAJ}}</ref>
{{blockquote|... a kind of lightning rod for the censure that these scholars receive from freelance critics and 'watch-dog' organizations that claim to represent the sentiments of Hindus.<ref name="Novetzke">Christian Lee Novetzke, "The Study of Indian Religions in the US Academy", ''India Review'' 5.1 (May 2006), 113–114 ]</ref>}}


Philosopher ], concurring with Novetzke, adds that while the agenda of those in the ] community who criticize Doniger appears similar to that of the ], it is not quite the same since it has "no overt connection to national identity", and that it has created feelings of guilt among American scholars, given the prevailing ethos of ethnic respect, that they might have offended people from another culture.<ref>Martha C. Nussbaum, ''The Clash Within: Democracy, Religious Violence, and India's Future'', (Cambridge, MA: Harvard University Press, 2009), p. 248<!-- ISSN/ISBN needed --></ref>
==== Translations ====
Religious scholar Christopher Framarin ] writes that translation of ] has mistakes.<ref>{{cite book|last=Framarin|first=Christopher G. |title=Desire and Motivation in Indian Philosophy|publisher=Taylor & Francis|date=2009|pages=76-78}}</ref>


While Doniger has agreed that Indians have ample grounds to reject ], she claims that her works are only a single perspective which does not subordinate Indian self-identity.<ref>"I don't feel I diminish Indian texts by writing about or interpreting them. My books have a right to exist alongside other books." Amy M. Braverman. , magazine.uchicago.edu (''University of Chicago Magazine'', 97.2), December 2004; accessed February 14, 2015.</ref>
=== Protests ===
During a November 2003 ] lecture, an an egg was thrown at Doniger, which struck a wall behind her.<ref>Amy M. Braverman, ''The University of Chicago Magazine'' 97: 2, Dec 2004</ref>
] wrote an essay "RISA Lila-1: Wendy's Child Syndrone" which criticized Wendy Doniger, and few of the scholars associated with her including Saraha Cladwell, ] and ] and argued about the misinterpretations of Hinduism.<ref name="Kurien" /> The books of some of these scholars, such as Paul Courtright's ''Ganesa: Lord of Obstacles, Lord of Beginnings'' and Laine's ''Shivaji: A Hindu King in Islamic India'' also caused wide protests in India.<ref name="sharma_rin">{{cite journal|last=Sharma|first=Arvind |date=Spring 2004|title=Hindus and Scholars|journal=Religion in the News|publisher=Trinity College|volume=7|issue=1|url=http://www.trincoll.edu/depts/csrpl/RINVol7No1/Hindus%20and%20Scholars.htm}}</ref> ] described these protests against American religious scholarship as stemming from the ]’s “] views.”<ref>"There’s a fine line, some scholars say, between legitimate Hindu concerns and the right-wing political wave that has recently hit India. ... the current protests derive from more than a Victorian sense of decorum, says Prashad. The issue seeps deeper, he says, stemming from the Hindu right’s “protofascist views.” Recent events demonstrate the lengths to which some nationalists have taken their protests." , by Amy Braverman, University of Chicago Magazine: 97:2 (2004)</ref> Shankar Vedantam, writing in the ''Washington Post'', described the more extreme attacks ("tossed eggs to assaults to threats of extradition and prosecution in India") in the following terms:
:The attacks against American scholars come as a powerful movement called ] has gained political power in India, where most of the world's 828 million Hindus live. Its proponents assert that Hindus have long been denigrated and that Western authors are imposing a Eurocentric world view on a culture they do not understand."<ref name=wpost>, by Shankar Vedantam. ''Washington Post'' April 10, 2004.</ref>
Doniger described the controversy as "being fueled by a ] ] and Hindutva, which says no one has the right to make a mistake, and no one who is not a Hindu has the right to speak about Hinduism at all."<ref name=wpost/> However, ] downplayed the claims of connection to Hindutva, saying that "There may be a Hindutva connection in what happened in India and the death threats and the person who threw the egg, but there also is a Hindu response."<ref name=wpost/>


Her authorship of the section describing Hindu Religion in ] was criticized for being politically motivated and distorted. Following a review, the article was withdrawn.<ref>{{cite web|url=http://sankrant.org/2002/09/hinduism-encarta-critique/|year=2002|author=Sankrant Sanu|title=Are Hinduism studies prejudiced?}}</ref> Patak Kumar notes that Doniger has given a "dispassionate secular critique" of Hinduism, which is met with defensive responses by Indian scholars such as ], who acknowledged the "sound scholarship" of Doniger, but urged "appreciation and sensitivity" when "analyzing works regarded as sacred by vast numbers of people."<ref>Pratap Kumar, "A Survey of New Approaches to the Study of Religion in India," ''New Approaches to the Study of Religion: Regional, critical, and historical approaches'', 2004, p. 132.</ref>
=== Psychoanalysis ===

Wendy Doniger uses ] ] in the study of ] and ] and this has been controversial.<ref name="Waugh" /> One of her disputed interpretations is related to Mythology of ], who she refers as "erotic ascetic".<ref>{{cite book|editor=Yudit Kornberg Greenberg|publisher=Encyclopedia of love in world religions|date=ABC-CLIO|series=2008|volume=1|pages=572|chapter=Shiva}}</ref> ], a European Indologist, referring to Doniger's psychoanalytical works and wrote that Doniger seems to be obsessed with only one meaning, the most sexual imaginable.<ref name="Kazanas">{{cite journal|last=Kazanas|first=Nicholas|date=Fall & Winter 2001|title=Indo-European Deities and the Rgveda|journal=Journal of Indo-European Studies|volume=29|issue=3-4|pages=283}}</ref> In the ], Kazanas wrote, " seems to see only one function ... of ] and ], ], ], ] and the like: even ] 'devotion' is described in stark erotic terms including ] and ] (1980:87-99:125-129). Surely, erotic terms could be metaphors for spiritual or mystical experiences as is evidenced in so much literature?".<ref name="kazanas">Kazanas, Nicholas. Indo-European Deities and the Rgveda. Journal of Indo-European Studies, vol. 29, nos. 3-4 (Fall & Winter 2001), pp. 257-293. Footnote #14 on page 283.</ref><ref name="Waugh">{{cite book|last=Waugh|first=Earle H.|title=Historicizing "tradition" in the study of religion |editor=Steven Engler, Gregory Price Grieve|publisher=Walter de Gruyter|location=Hague, Netherlands|date=2005|volume=43 |pages=262-264|chapter=The 'Tradition' of the Academy and its critique |isbn=9783110188752}}</ref> Prema Kurien writes that Freudian psychoanalytical approach has been discredited even among Western psychologists, and Doniger has no training in psychoanalysis, and her approach is not reliable.<ref name="Kurien" />
===''The Hindus''===
Doniger's trade book, '']'' was published in 2009 by Viking/Penguin. According to the '']'', ''The Hindus'' was a No. 1 ] in its non-fiction category in the week of October 15, 2009.<ref>"" '']'' ] New Delhi, October 15, 2009</ref> Two scholarly reviews in the ''Social Scientist'' and the ''Journal of the American Oriental Society'', though praising Doniger for her textual scholarship, criticized both Doniger's poor historiography and her lack of focus.{{Sfn|Shrimali|2010|p=80|ps=: "There are several issues that need more detailed and nuanced analysis rather than straight-jacketed formulations that we read in ''The Hindus''. These concern terminologies and chronologies invoked, perfunctory manner in which class-caste struggles have been referred to — almost casually, complex inter-religious dialogue seen only in the context of Visnu's avataras, and looking at the tantras merely in terms of sex and political power. The work rarely rises above the level of tale telling. On the whole, this is neither a serious work for students of Indian history, nor for those with a critical eye on 'religious history' of India, nor indeed it is the real Alternative History of the 'Hindus'.}}{{Sfn|Rocher|2012|p=303|ps=: "She especially loves to illustrate ancient stories by interjecting comparisons with situations with which the audience is familiar: Doniger commands an unbelievably vast array of comparable material, often, though not always, from American popular culture. Doniger acknowledges that the book was not meant to be as long as it turned out to be, "but it got the bit between its teeth, and ran away from me" (p. 1). Several pages are indeed filled with "good stories" that are only loosely, some very loosely, related to the history of the Hindu religion. Going into detail on the drinking and other vices of the Mughal emperors, even though carefully documented, is a case in point (pp. 539–541). ...When it comes to legal history in the colonial period in particular, there are passages that are bound to raise ... eyebrows. ... the history of Hindu law was more complex than is represented in this volume. Anglo-Hindu law was far more than "the British interpretation of Jones's translation of ''Manu''."}} In the popular press, the book has received many positive reviews, for example from the '']'',<ref>James F. DeRoche, ''Library Journal'', 2009-02-15</ref> the '']'',<ref>David Arnold. "Beheading Hindus And other alternative aspects of Wendy Doniger's history of a mythology", ''Times Literary Supplement'', July 29, 2009</ref> the '']'',<ref>], in ], Nov 19, 2009, pp. 51–53.</ref> '']'',<ref>], "", nytimes.com, April 24, 2009.</ref> and '']''.<ref name="hindu_review">], "" ''The Hindu'' March 30, 2010</ref>
In January 2010, the ] named ''The Hindus'' as a finalist for its 2009 book awards.<ref>, blogs.nytimes.com, January 23, 2010.</ref> The ] protested this decision, alleging inaccuracies and bias in the book.<ref> {{Webarchive|url=https://web.archive.org/web/20140223012446/http://www.hinduamericanfoundation.org/media/pr/nbccletter |date=February 23, 2014 }}, as reprinted in the , and </ref>

In 2011, a lawsuit was filed against Doniger and Penguin books by ] on the grounds that the book intentionally offended or outraged the religious sentiments of Hindus, an action punishable by criminal prosecution under ].<ref name="ratna">{{cite news|last=Kapur|first=Ratna|title=Totalising history, silencing dissent|url=http://www.thehindu.com/opinion/op-ed/totalising-history-silencing-dissent/article5690041.ece|access-date=15 February 2014|newspaper=The Hindu|date=15 February 2014}}</ref> In 2014, as part of a settlement agreement reached with plaintiff, ''The Hindus'' was recalled by ] India.<ref> '']''</ref><ref> '']''</ref><ref> firstpost.com</ref> Indian authors such as ], ], ], and Namwar Singh inveighed against the publisher's decision.<ref>, timesofindia.indiatimes.com; accessed February 14, 2015.</ref><ref>{{cite news|url=https://www.independent.co.uk/arts-entertainment/books/news/arundhati-roy-criticises-penguin-for-pulping-the-hindus-an-alternative-history-9126247.html|title=Arundhati Roy criticises Penguin for pulping The Hindus: An Alternative History|last=Buncombe|first=Andrew|work=]|access-date=February 14, 2015|location=Delhi}}</ref> The book has since been published in India by Speaking Tiger Books.<ref>{{cite web|author=B Mahesh |url=http://www.punemirror.in/news/india/Donigers-Hindus-returns-20-months-after-its-withdrawal/articleshow/50080603.cms |title=Doniger's Hindus returns, 20 months after its withdrawal |work=Pune Mirror |date=8 December 2010 |access-date=16 December 2015}}</ref>

==Recognition==
* 1989 elected to the ]<ref>{{Cite web|title=Wendy Doniger|url=https://www.amacad.org/person/wendy-doniger|access-date=2021-12-16|website=American Academy of Arts & Sciences|language=en}}</ref>
*1996 elected to the ]<ref>{{Cite web|title=APS Member History|url=https://search.amphilsoc.org/memhist/search?creator=Wendy+Doniger&title=&subject=&subdiv=&mem=&year=&year-max=&dead=&keyword=&smode=advanced|access-date=2021-12-16|website=search.amphilsoc.org}}</ref>
*2000 ] for excellence in multi-cultural literature, non-fiction, for ''Splitting the Difference''<ref> {{webarchive|url=https://archive.today/20130104092227/http://www.penoakland.com/PEN-Oakland-Awards.html |date=January 4, 2013 }}. Accessed February 22, 2014.</ref>
* 2002 ] from the ], for the best book about English literature written by a woman, for ''The Bedtrick''<ref>British Academy for the Humanities and Social Sciences. , britac.ac.uk; accessed February 22, 2014.</ref>
* 2008 ] Public Understanding of Religion Award from the ]<ref>American Academy of Religion , aarweb.org; retrieved February 22, 2014.</ref>
* 2015 ] Prize of the ]<ref>"Wendy Doniger Named 2015 Haskins Prize Lecture", ACLS News, October 22, 2013; accessed February 22, 2013. ; May 8, 2015 lecture at Philadelphia, PA) ''acls.com''. Retrieved 2015-08-19.</ref>


==Works== ==Works==
Doniger has written 16 books, translated (primarily from Sanskrit to English) with commentary nine other volumes, has contributed to many edited texts and has written hundreds of articles in journals, magazines and newspapers. These include '']'', '']'', the '']'', '']'', '']'', '']'', '']'', '']'', '']'', '']'', '']'', and the '']''.{{citation needed|date=February 2013}}

===Interpretive works=== ===Interpretive works===
'''Published under the name of Wendy Doniger O'Flaherty:''' '''Published under the name of Wendy Doniger O'Flaherty:'''
*Served as Vedic consultant and co-author, and contributed a chapter ("Part II: The Post-Vedic History of the Soma Plant," pp.&nbsp;95-147) in ''Soma: Divine Mushroom of Immortality'', by R. Gordon Wasson (New York: Harcourt Brace, 1968). 381 pp. *Served as Vedic consultant and co-author, and contributed a chapter ("Part II: The Post-Vedic History of the Soma Plant," pp.&nbsp;95–147) in ''Soma: Divine Mushroom of Immortality'', by ] (New York: ], 1968).
*"Asceticism and Eroticism" in ''The Mythology of Siva'' (Oxford University Press, 1973). 386 pp. *''Asceticism and Eroticism in the Mythology of Siva'' (], 1973).
*''The Ganges'' (London: Macdonald Educational, 1975). *''The Ganges'' (London: Macdonald Educational, 1975).
*''The Origins of Evil in Hindu Mythology'' (Berkeley: University of California, 1976). 411 pp. *'''' (Berkeley: ], 1976).
*''Women, Androgynes, and Other Mythical Beasts'' (Chicago: University of Chicago Press, 1980). 382 pp. *'''' (Chicago: ], 1980).
*''Dreams, Illusion, and Other Realities'' (Chicago: University of Chicago Press, 1984 ). 361 pp. *'''' (Chicago: University of Chicago Press, 1984 ).
*''Tales of Sex and Violence: Folklore, Sacrifice, and Danger in the ''Jaiminiya Brahmana (Chicago: University of Chicago Press, 1985). 145 pp. *''Tales of Sex and Violence: Folklore, Sacrifice, and Danger in the Jaiminiya Brahmana'' (Chicago: University of Chicago Press, 1985).
*''Other Peoples' Myths: The Cave of Echoes''. (New York: Macmillan, 1988). 225 pp. *''''. (New York: Macmillan, 1988).


'''Published under the name of Wendy Doniger:''' '''Published under the name of Wendy Doniger:'''
*''The Implied Spider: Politics and Theology in Myth''. The 1996-7 ACLS/AAR Lectures. New York: Columbia University Press, 1998; 200 pp. *''''. The 1996–1997 ACLS/AAR Lectures. New York: ], 1998.
*''Splitting the Difference: Gender and Myth in Ancient Greece and India''. The 1996 Jordan Lectures. Chicago and London: University of London Press and University of Chicago Press, 1999. 376 pp. *''''. The 1996 Jordan Lectures. Chicago and London: ] Press and University of Chicago Press, 1999.
*''Der Mann, der mit seiner eigenen Frau Ehebruch beging''. Mit einem Kommentar von ]. Berlin: ], 1999.

*''The Bedtrick: Tales of Sex and Masquerade''. Chicago: University of Chicago Press, 2000.
*''Der Mann, der mit seiner eigenen Frau Ehebruch beging''. Mit einem Kommentar von Lorraine Daston. Berlin: Suhrkamp, 1999. 150 pp.
*''La Trappola della Giumenta''. Trans. Vincenzo Vergiani. Milan: Adelphi Edizione, 2003.
*''The Bedtrick: Tales of Sex and Masquerade''. Chicago: University of Chicago Press, 2000. 599 pp. Won the Rose Mary Crawshay prize from the British Academy for the best book about English literature written by a woman, 2002.
*''The Woman Who Pretended to Be Who She Was''. New York: Oxford University Press, 2005.
*''La Trappola della Giumenta. Trans. Vincenzo Vergiani. Milan: Adelphi Edizione, 2003.
*''The Woman Who Pretended to Be Who She Was. New York: Oxford University Press, 2005. 272 pp. *'']''. New York: ], 2009.
*''The Hindus: An Alternative History. New York: Penguin Press, 2009. 789 pp. *'' The Donigers of Great Neck: A Mythologized Memoir''. Waltham, MA: Brandeis University Press, 2019.


===Translations=== ===Translations===
'''Published under the name of Wendy Doniger O'Flaherty:''' '''Published under the name of Wendy Doniger O'Flaherty:'''
*''Hindu Myths: A Sourcebook'', translated from the Sanskrit. Harmondsworth: Penguin Classics, 1975; 357 pp. *''Hindu Myths: A Sourcebook'', translated from the Sanskrit. Harmondsworth: Penguin Classics, 1975.
*''The Rig Veda: An Anthology, 108 Hymns Translated from the Sanskrit'' (Harmondsworth: Penguin Classics, 1981). *''The Rig Veda: An Anthology, 108 Hymns Translated from the Sanskrit'' (Harmondsworth: Penguin Classics, 1981).
*(with ]) ''Antigone (Sophocles). A new translation for the Court Theatre'', Chicago, production of February, 1983. *(with ]) ''] (]). A new translation for the Court Theatre'', Chicago, production of February 1983.
*''Textual Sources for the Study of Hinduism'', in the series Textual Sources for the Study of Religion, edited by John R. Hinnells (Chicago: University of Chicago Press, 1990). 211 pp. *'''', in the series Textual Sources for the Study of Religion, edited by John R. Hinnells (Chicago: University of Chicago Press, 1990).
*(with David Grene). ''Oresteia. A New Translation for the Court Theatre Production of 1986''. (Chicago: University of Chicago Press, 1988). 249 pp. *(with David Grene). ''Oresteia. A New Translation for the Court Theatre Production of 1986''. (Chicago: University of Chicago Press, 1988).


'''Published under the name of Wendy Doniger:''' '''Published under the name of Wendy Doniger:'''
*''Mythologies''. A restructured translation of Yves Bonnefoy's Dictionnaire des Mythologies, prepared under the direction of Wendy Doniger (Chicago: University of Chicago Press. 1991). 2 vols., c. 1,500 pp. *''Mythologies''. A restructured translation of ]'s Dictionnaire des Mythologies, prepared under the direction of Wendy Doniger (Chicago: University of Chicago Press. 1991). 2 vols.
*''The Laws of Manu''. A new translation, with Brian K. Smith, of the '']'' (Harmondsworth: Penguin Classics, 1991). *'']''. A new translation, with Brian K. Smith, of the '']'' (Harmondsworth: ], 1991).
*''Kamasutra''. Abridged by Wendy Doniger. Philadelphia and London: Running Press, 2003. *''''. A new translation by Wendy Doniger and ]. New York: Oxford University Press, 2002.
*''The Lady of the Jewel Necklace and The Lady Who Shows Her Love''. Harsha’s Priyadarsika and Ratnavali. Clay Sanskrit Series. New York: New York University Press, JJC Foundation, 2006. *''The Lady of the Jewel Necklace and The Lady Who Shows Her Love''. ]'s ] and ]. ]. New York: ], ], 2006.


===Edited volumes=== ===Edited volumes===
'''Under the name of Wendy Doniger O'Flaherty:''' '''Published under the name of Wendy Doniger O'Flaherty:'''
*''The Concept of Duty in South Asia''. Edited (with J. D. M. Derrett), with an introduction (pp. xiii-xix) and an essay ("The clash between relative and absolute duty: the dharma of demons," pp.96-106) by W. D. O'Flaherty. (London: School of Oriental and African Studies). 240 pp. *''The Concept of Duty in South Asia''. (with J. D. M. Derrett). (London: ]).
*''The Critical Study of Sacred Texts''. Edited, with an introduction (pp. ix-xiii). (Berkeley: Graduate Theological Union, Religious Studies Series, 1979). 290 pp. *''The Critical Study of Sacred Texts''. (Berkeley: ], Religious Studies Series, 1979).
*''Karma and Rebirth in Classical Indian Traditions''. Edited, with an introduction (pp. i-xv) and an essay ("Karma and rebirth in the Vedas and Puranas," pp.&nbsp;1-39). (Berkeley: University of California Press; 1980). 340 pp. Reprinted, Banarsidass, 1999. *''Karma and Rebirth in Classical Indian Traditions''. (Berkeley: ]; 1980).
*''The Cave of Siva at Elephanta''. by Wendy Doniger O'Flaherty, Carmel Berkson, and George Michell (Princeton: Princeton University Press, 1983). *''Elephanta: The Cave of Siva''. Wendy Doniger O'Flaherty, Carmel Berkson, and George Michell (Princeton: Princeton University Press, 1983). {{ISBN|978-0-691-04009-7}}
*''Religion and Change''. Edited by Wendy Doniger O'Flaherty. History of Religions 25:4 (May, 1986). *''Religion and Change''. Edited by Wendy Doniger O'Flaherty. ] 25:4 (May 1986).


'''Published under the name of Wendy Doniger:''' '''Published under the name of Wendy Doniger:'''
*''Animals in Four Worlds: Sculptures from India''. Photographs by Stella Snead; text by Wendy Doniger (pp.3-23) and George Michell (Chicago: University of Chicago Press, 1989). *''''. Photographs by ]; text by Wendy Doniger and George Michell (Chicago: University of Chicago Press, 1989).
*''Purana Perennis: Reciprocity and Transformation in Hindu and Jaina Texts''. Essays by David Shulman, V. Narayana Rao, A. K. Ramanujan, Friedhelm Hardy, John Cort, Padmanabh Jaini, Laurie Patton, and Wendy Doniger. Edited by Wendy Doniger. (SUNY Press, 1993). 331 pp. *''''. Essays by ], ], ], ], ], ], ], and Wendy Doniger. Edited by Wendy Doniger. (SUNY Press, 1993).
*''Off with Her Head! The Denial of Women's Identity in Myth, Religion, and Culture''. Ed., with Howard Eilberg-Schwartz. Berkeley: University of California Press, 1995. *''''. Ed., with Howard Eilberg-Schwartz. Berkeley: University of California Press, 1995.
*Myth and Method. Ed., with Laurie Patton. Virginia: University of Virginia Press, 1996. *''''. Ed., with Laurie Patton. Virginia: ], 1996.
*''''. Ed., with ]. New York: Norton, 2015.


== References == ==See also==
* ], author of ''300 Ramayanas''
{{reflist}}
* ]

==Notes==
{{Reflist|2}}

==References==
*{{cite journal|last=Marr|first=John H.|year=1976|title=Review of Wendy Doniger O'Flaherty: ''Asceticism and eroticism in the mythology of Śiva''. (School of Oriental and African Studies.) Oxford University Press, 1973|journal=Bulletin of the School of Oriental and African Studies, University of London|volume=39|issue=3|pages=718–719|doi=10.1017/s0041977x00051892|jstor=614803|s2cid=163033725 }}
*{{cite journal|last=Rocher|first=Ludo|title=Review: ''The Hindus: An Alternative History'' by Wendy Doniger|journal=Journal of the American Oriental Society|volume=132|issue=2|date=April–June 2012|pages=302–304|doi=10.7817/jameroriesoci.132.2.0302|jstor=10.7817/jameroriesoci.132.2.0302}}
*{{cite journal|last=Shrimali|first=K. M.|title=Review of ''The Hindus: An Alternative History'' by Wendy Doniger|journal=Social Scientist|volume=38|issue=7/8|date=July–August 2010|pages=66–81|jstor=27866725}}
*{{cite journal|last=Taylor|first=McComas|date=June 2011|title=Mythology Wars: The Indian Diaspora, "Wendy's Children" and the Struggle for the Hindu Past|journal=Asian Studies Review|volume=35|issue=2|pages=149–168|doi=10.1080/10357823.2011.575206|s2cid=145317607}}
* Agarwal, V. (2014). New stereotypes of Hindus in Western Indology. {{ISBN|978-1-5058-8559-0}}
* Rajiv Malhotra (2016), Academic Hinduphobia: ''A Critique of Wendy Doniger's Erotic School of Indology.'' {{ISBN|978-93-85485-01-5}}
* Antonio de Nicolas, Krishnan Ramaswamy, and Aditi Banerjee (eds.) (2007), ''Invading the Sacred: An Analysis Of Hinduism Studies In America.'' Rupa & Co.


==External links== ==External links==
{{Wikiquote}}
* at the ] website
* at the ] website
* from Stanford University Presidential Lectures in the Humanities and Arts


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Latest revision as of 12:27, 1 January 2025

American Indologist (born 1940)

Wendy Doniger O'Flaherty
Wendy Doniger in May 2015
BornWendy Doniger
(1940-11-20) November 20, 1940 (age 84)
New York City, New York, U.S.
Alma mater
Scientific career
Fields
InstitutionsUniversity of Chicago
Doctoral advisor
Doctoral studentsJeffrey Kripal, Alexander Argüelles

Wendy Doniger O'Flaherty (born November 20, 1940) is an American Indologist whose professional career has spanned five decades. A scholar of Sanskrit and Indian textual traditions, her major works include The Hindus: An Alternative History; Asceticism and Eroticism in the Mythology of Siva; Hindu Myths: A Sourcebook; The Origins of Evil in Hindu Mythology; Women, Androgynes, and Other Mythical Beasts; and The Rig Veda: An Anthology, 108 Hymns Translated from the Sanskrit. She is the Mircea Eliade Distinguished Service Professor of History of Religions at the University of Chicago, and has taught there since 1978. She served as president of the Association for Asian Studies in 1998.

Biography

Wendy Doniger was born in New York City to immigrant non-observant Jewish parents, and raised in Great Neck, New York, where her father, Lester L. Doniger (1909–1971), ran a publishing business. While in high school, she studied dance under George Balanchine and Martha Graham.

She graduated summa cum laude in Sanskrit and Indian Studies from Radcliffe College in 1962, and received her M.A. from Harvard Graduate School of Arts and Sciences in June 1963. She then studied in India in 1963–1964 with a 12-month Junior Fellowship from the American Institute of Indian Studies. She received a Ph.D. from Harvard University in June 1968, with a dissertation on Asceticism and Sexuality in the Mythology of Siva, supervised by Daniel H. H. Ingalls, Sr. She obtained a D. Phil. in Oriental Studies from Oxford University, in February 1973, with a dissertation on The Origins of Heresy in Hindu Mythology, supervised by Robert Charles Zaehner.

Doniger holds the Mircea Eliade Distinguished Service Professor Chair in History of Religions at the University of Chicago. She is the editor of the scholarly journal History of Religions, having served on its editorial board since 1979, and has edited a dozen other publications in her career. In 1985, she was elected president of the American Academy of Religion, and in 1997 President of the Association for Asian Studies. She serves on the International Editorial Board of the Encyclopædia Britannica.

She was invited to give the 2010 Art Institute of Chicago President's Lecture at the Chicago Humanities Festival, which was titled, "The Lingam Made Flesh: Split-Level Symbolism in Hindu Art".

Reception

Recognition

Since she began writing in the 1960s, Doniger has gained the reputation of being "one of America's major scholars in the humanities". Assessing Doniger's body of work, K. M. Shrimali, Professor of Ancient Indian History at the University of Delhi, writes:

... it (1973) also happened to be the year when her first major work in early India's religious history, viz., Siva, the Erotic Ascetic was published and had instantly become a talking point for being a path-breaking work. I still prescribe it as the most essential reading to my postgraduate students at the University of Delhi, where I have been teaching a compulsory course on 'Evolution of Indian Religions' for the last nearly four decades. It was the beginning of series of extremely fruitful and provocative encounters with the formidable scholarship of Wendy Doniger.

Doniger is a scholar of Sanskrit and Indian textual traditions. By her self-description,

I myself am by both temperament and training inclined to texts. I am neither an archaeologist nor an art historian; I am a Sanskritist, indeed a recovering Orientalist, of a generation that framed its study of Sanskrit with Latin and Greek rather than Urdu or Tamil. I've never dug anything up out of the ground or established the date of a sculpture. I've labored all my adult life in the paddy fields of Sanskrit, ...

Her books both in Hinduism and other fields have been positively reviewed by the Indian scholar Vijaya Nagarajan and the American Hindu scholar Lindsey B. Harlan, who noted as part of a positive review that "Doniger's agenda is her desire to rescue the comparative project from the jaws of certain proponents of postmodernism". Of her Hindu Myths: A Sourcebook Translated from the Sanskrit, the Indologist Richard Gombrich wrote: "Intellectually, it is a triumph..." Doniger's (then O'Flaherty) 1973 book Asceticism and Eroticism in the Mythology of Śiva was a critique of the "Great tradition Śivapurāṇas and the tension that arises between Śiva's ascetic and erotic activities." Richard Gombrich called it "learned and exciting"; however, John H. Marr was disappointed that the "regionalism" so characteristic of the texts is absent in Doniger's book, and wondered why the discussion took so long. Doniger's Rigveda, a translation of 108 hymns selected from the canon, was deemed among the most reliable by historian of religion Ioan P. Culianu. However, in an email message, Michael Witzel called it "idiosyncratic and unreliable just like her Jaiminiya Brahmana or Manu (re-)translations."

Criticism

This section may be unbalanced toward certain viewpoints. Please improve the article by adding information on neglected viewpoints, or discuss the issue on the talk page. (August 2020)

Beginning in the early 2000s, some conservative diaspora Hindus started to question whether Doniger accurately described Hindu traditions. Together with some of her colleagues, she was the subject of a critique by Hindu right-wing activist speaker Rajiv Malhotra, for using psychoanalytic concepts to interpret non-Western subjects. Aditi Banerjee, a co-author of Malhotra, criticised Wendy Doniger as grossly misquoting the text of Valmiki Ramayana.

Christian Lee Novetzke, associate professor of South Asian Studies at the University of Washington, summarizes this controversy as follows:

Wendy Doniger, a premier scholar of Indian religious thought and history expressed through Sanskritic sources, has faced regular criticism from those who consider her work to be disrespectful of Hinduism in general.

Novetzke cites Doniger's use of "psychoanalytical theory" as

... a kind of lightning rod for the censure that these scholars receive from freelance critics and 'watch-dog' organizations that claim to represent the sentiments of Hindus.

Philosopher Martha Nussbaum, concurring with Novetzke, adds that while the agenda of those in the American Hindu community who criticize Doniger appears similar to that of the Hindu right-wing in India, it is not quite the same since it has "no overt connection to national identity", and that it has created feelings of guilt among American scholars, given the prevailing ethos of ethnic respect, that they might have offended people from another culture.

While Doniger has agreed that Indians have ample grounds to reject postcolonial domination, she claims that her works are only a single perspective which does not subordinate Indian self-identity.

Her authorship of the section describing Hindu Religion in Microsoft's Encarta Encyclopedia was criticized for being politically motivated and distorted. Following a review, the article was withdrawn. Patak Kumar notes that Doniger has given a "dispassionate secular critique" of Hinduism, which is met with defensive responses by Indian scholars such as Varadaraja V. Raman, who acknowledged the "sound scholarship" of Doniger, but urged "appreciation and sensitivity" when "analyzing works regarded as sacred by vast numbers of people."

The Hindus

Doniger's trade book, The Hindus: An Alternative History was published in 2009 by Viking/Penguin. According to the Hindustan Times, The Hindus was a No. 1 bestseller in its non-fiction category in the week of October 15, 2009. Two scholarly reviews in the Social Scientist and the Journal of the American Oriental Society, though praising Doniger for her textual scholarship, criticized both Doniger's poor historiography and her lack of focus. In the popular press, the book has received many positive reviews, for example from the Library Journal, the Times Literary Supplement, the New York Review of Books, The New York Times, and The Hindu. In January 2010, the National Book Critics Circle named The Hindus as a finalist for its 2009 book awards. The Hindu American Foundation protested this decision, alleging inaccuracies and bias in the book.

In 2011, a lawsuit was filed against Doniger and Penguin books by Dinanath Batra on the grounds that the book intentionally offended or outraged the religious sentiments of Hindus, an action punishable by criminal prosecution under Section 295A of the Indian Penal Code. In 2014, as part of a settlement agreement reached with plaintiff, The Hindus was recalled by Penguin India. Indian authors such as Arundhati Roy, Partha Chatterjee, Jeet Thayil, and Namwar Singh inveighed against the publisher's decision. The book has since been published in India by Speaking Tiger Books.

Recognition

Works

Doniger has written 16 books, translated (primarily from Sanskrit to English) with commentary nine other volumes, has contributed to many edited texts and has written hundreds of articles in journals, magazines and newspapers. These include New York Times Book Review, London Review of Books, the Times Literary Supplement, The Times, The Washington Post, U.S. News & World Report, International Herald Tribune, Parabola, The Chronicle of Higher Education, Daedalus, The Nation, and the Journal of Asian Studies.

Interpretive works

Published under the name of Wendy Doniger O'Flaherty:

Published under the name of Wendy Doniger:

Translations

Published under the name of Wendy Doniger O'Flaherty:

  • Hindu Myths: A Sourcebook, translated from the Sanskrit. Harmondsworth: Penguin Classics, 1975.
  • The Rig Veda: An Anthology, 108 Hymns Translated from the Sanskrit (Harmondsworth: Penguin Classics, 1981).
  • (with David Grene) Antigone (Sophocles). A new translation for the Court Theatre, Chicago, production of February 1983.
  • Textual Sources for the Study of Hinduism, in the series Textual Sources for the Study of Religion, edited by John R. Hinnells (Chicago: University of Chicago Press, 1990).
  • (with David Grene). Oresteia. A New Translation for the Court Theatre Production of 1986. (Chicago: University of Chicago Press, 1988).

Published under the name of Wendy Doniger:

Edited volumes

Published under the name of Wendy Doniger O'Flaherty:

Published under the name of Wendy Doniger:

See also

Notes

  1. Curriculum Vitae, uchicago.edu; accessed June 16, 2016.
  2. ^ Shrimali 2010, p. 67.
  3. ^ "Board of Directors: Past Presidents". Association for Asian Studies. Association for Asian Studies, Inc. Retrieved March 22, 2017.
  4. ^ The John U. Nef Committee on Social Thought,"Wendy Doniger profile, socialthought.uchicago.edu; accessed February 22, 2014.
  5. Q&A with Wendy Doniger, the Mircea Eliade Distinguished Service Professor and author of The Hindus, news.uchicago.edu, November 5, 2009; accessed February 22, 2014.
  6. History of Religions Editorial Board, press.uchicago.edu; accessed February 22, 2014.
  7. "Past Presidents: Past Presidents of the AAR". aarweb.org. American Academy of Religion. Retrieved February 22, 2014.
  8. Art Institute of Chicago President's Lecture, chicagohumanities.org; accessed February 14, 2015.
  9. Martha Craven Nussbaum, The clash within: democracy, religious violence, and India's future, Harvard University Press, 2007 p.249.
  10. Shrimali 2010, p. 68.
  11. Doniger, Wendy, The Hindus: An Alternative History, Viking-Penguin, p. 35
  12. Nagarajan, Vijaya (April 2004). "". The Journal of Religion. 84 (2): 332–333. doi:10.1086/421829. JSTOR 421829.
  13. Harlan, Lindsey (July 28, 2009). "The Implied Spider: Politics and Theology in Myth. By Wendy Doniger. American Lectures on the History of Religions 16. New York: Columbia University Press, 1998. xii + 200 pp. $26.95 cloth". Church History. 68 (2): 529. doi:10.2307/3170935. JSTOR 3170935. S2CID 154582655.
  14. ^ Richard Gombrich, Hindu Myths: A Sourcebook Translated from the Sanskrit by Wendy Doniger O'Flaherty Religious Studies, Vol. 14, No. 2 (Jun. 1978), pp. 273–274
  15. ^ Marr 1976, pp. 718–719.
  16. Kakar, Sudhir (April 1990). "Book Review:Other People's Myths: The Cave of Echoes Wendy Doniger O'Flaherty". The Journal of Religion. 70 (2): 293. doi:10.1086/488386. JSTOR 1203930.
  17. Ioan P. Culianu, "Ask Yourselves in Your Own Hearts..." History of Religions, Vol. 22, No. 3 (Feb. 1983), pp. 284–286

    That is why, with the exception of Geldner's German translation, the most reliable modern translations of the Rgveda-W. O'Flaherty's being one of them-are only partial. However, W. O'Flaherty has, in her present translation, a wider scope than other scholars – Louis Renou, for instance, whose Hymnes speculatifs du Veda are a model of accuracy – who prefer to limit their choice to one thematic set of hymns.

  18. Taylor 2011, p. 160.
  19. The interpretation of gods
  20. Shoaib Daniyal (2015), Plagiarism row: How Rajiv Malhotra became the Ayn Rand of Internet Hindutva, Scroll.in
  21. "Wendy Doniger Falsehood".
  22. ^ Christian Lee Novetzke, "The Study of Indian Religions in the US Academy", India Review 5.1 (May 2006), 113–114 doi:10.1080/14736480600742668
  23. Martha C. Nussbaum, The Clash Within: Democracy, Religious Violence, and India's Future, (Cambridge, MA: Harvard University Press, 2009), p. 248
  24. "I don't feel I diminish Indian texts by writing about or interpreting them. My books have a right to exist alongside other books." Amy M. Braverman. "The interpretation of gods", magazine.uchicago.edu (University of Chicago Magazine, 97.2), December 2004; accessed February 14, 2015.
  25. Sankrant Sanu (2002). "Are Hinduism studies prejudiced?".
  26. Pratap Kumar, "A Survey of New Approaches to the Study of Religion in India," New Approaches to the Study of Religion: Regional, critical, and historical approaches, 2004, p. 132.
  27. "Top authors this week" Hindustan Times Indo-Asian News Service New Delhi, October 15, 2009
  28. Shrimali 2010, p. 80: "There are several issues that need more detailed and nuanced analysis rather than straight-jacketed formulations that we read in The Hindus. These concern terminologies and chronologies invoked, perfunctory manner in which class-caste struggles have been referred to — almost casually, complex inter-religious dialogue seen only in the context of Visnu's avataras, and looking at the tantras merely in terms of sex and political power. The work rarely rises above the level of tale telling. On the whole, this is neither a serious work for students of Indian history, nor for those with a critical eye on 'religious history' of India, nor indeed it is the real Alternative History of the 'Hindus'.
  29. Rocher 2012, p. 303: "She especially loves to illustrate ancient stories by interjecting comparisons with situations with which the audience is familiar: Doniger commands an unbelievably vast array of comparable material, often, though not always, from American popular culture. Doniger acknowledges that the book was not meant to be as long as it turned out to be, "but it got the bit between its teeth, and ran away from me" (p. 1). Several pages are indeed filled with "good stories" that are only loosely, some very loosely, related to the history of the Hindu religion. Going into detail on the drinking and other vices of the Mughal emperors, even though carefully documented, is a case in point (pp. 539–541). ...When it comes to legal history in the colonial period in particular, there are passages that are bound to raise ... eyebrows. ... the history of Hindu law was more complex than is represented in this volume. Anglo-Hindu law was far more than "the British interpretation of Jones's translation of Manu."
  30. James F. DeRoche, Library Journal, 2009-02-15
  31. David Arnold. "Beheading Hindus And other alternative aspects of Wendy Doniger's history of a mythology", Times Literary Supplement, July 29, 2009
  32. David Dean Shulman, 'A Passion for Hindu Myths,' in New York Review of Books, Nov 19, 2009, pp. 51–53.
  33. Pankaj Mishra, "'Another Incarnation'", nytimes.com, April 24, 2009.
  34. A R Venkatachalapathy, "Understanding Hinduism" The Hindu March 30, 2010
  35. "National Book Critics Circle Finalists Are Announced", blogs.nytimes.com, January 23, 2010.
  36. HAF Urges NBCC Not Honor Doniger's Latest Book Archived February 23, 2014, at the Wayback Machine, as reprinted in the Los Angeles Times, The New Yorker and Sify
  37. Kapur, Ratna (February 15, 2014). "Totalising history, silencing dissent". The Hindu. Retrieved February 15, 2014.
  38. "Penguin to destroy copies of Wendy Doniger's book 'The Hindus'" The Times of India
  39. "Penguin to recall Doniger's book on Hindus" The Hindu
  40. "How Doniger's now-recalled 'The Hindus' ruffled Hindutva feathers" firstpost.com
  41. "Academics, writers decry Penguin's withdrawal of Doniger's book, The Hindus", timesofindia.indiatimes.com; accessed February 14, 2015.
  42. Buncombe, Andrew. "Arundhati Roy criticises Penguin for pulping The Hindus: An Alternative History". The Independent. Delhi. Retrieved February 14, 2015.
  43. B Mahesh (December 8, 2010). "Doniger's Hindus returns, 20 months after its withdrawal". Pune Mirror. Retrieved December 16, 2015.
  44. "Wendy Doniger". American Academy of Arts & Sciences. Retrieved December 16, 2021.
  45. "APS Member History". search.amphilsoc.org. Retrieved December 16, 2021.
  46. PEN Oakland Award Winners: Josephine Miles Award Archived January 4, 2013, at archive.today. Accessed February 22, 2014.
  47. British Academy for the Humanities and Social Sciences. "The Rose Mary Crawshay Prize 2002 Awarded to Professor Wendy Doniger", britac.ac.uk; accessed February 22, 2014.
  48. American Academy of Religion Martin E. Marty Public Understanding of Religion Award - Current and Past Winners, aarweb.org; retrieved February 22, 2014.
  49. "Wendy Doniger Named 2015 Haskins Prize Lecture", ACLS News, October 22, 2013; accessed February 22, 2013. "A Life of Learning" by Wendy Doniger (with video; May 8, 2015 lecture at Philadelphia, PA) acls.com. Retrieved 2015-08-19.

References

  • Marr, John H. (1976). "Review of Wendy Doniger O'Flaherty: Asceticism and eroticism in the mythology of Śiva. (School of Oriental and African Studies.) Oxford University Press, 1973". Bulletin of the School of Oriental and African Studies, University of London. 39 (3): 718–719. doi:10.1017/s0041977x00051892. JSTOR 614803. S2CID 163033725.
  • Rocher, Ludo (April–June 2012). "Review: The Hindus: An Alternative History by Wendy Doniger". Journal of the American Oriental Society. 132 (2): 302–304. doi:10.7817/jameroriesoci.132.2.0302. JSTOR 10.7817/jameroriesoci.132.2.0302.
  • Shrimali, K. M. (July–August 2010). "Review of The Hindus: An Alternative History by Wendy Doniger". Social Scientist. 38 (7/8): 66–81. JSTOR 27866725.
  • Taylor, McComas (June 2011). "Mythology Wars: The Indian Diaspora, "Wendy's Children" and the Struggle for the Hindu Past". Asian Studies Review. 35 (2): 149–168. doi:10.1080/10357823.2011.575206. S2CID 145317607.
  • Agarwal, V. (2014). New stereotypes of Hindus in Western Indology. ISBN 978-1-5058-8559-0
  • Rajiv Malhotra (2016), Academic Hinduphobia: A Critique of Wendy Doniger's Erotic School of Indology. ISBN 978-93-85485-01-5
  • Antonio de Nicolas, Krishnan Ramaswamy, and Aditi Banerjee (eds.) (2007), Invading the Sacred: An Analysis Of Hinduism Studies In America. Rupa & Co.

External links

Awards and achievements
Preceded byAnnette Peach
Lucy Newlyn
Rose Mary Crawshay Prize
2002
and
Kate Flint
Succeeded byJane Stabler
Claire Tomalin
Presidents of the Association for Asian Studies
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