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==Years under 'President of Watch Tower Bible and Tract Society'== | |||
I have reverted an extensive rewrite of the article because of a multitude of problems. Wording drawn from the source material has been altered, he was referred to subsequently as "Joseph" instead of Rutherford, opinion injected on "unfair" charges laid against the directors, the patently absurd assertion that Rutherford's ''requirement'' for Bible Stidents to sell literature door to door and file weekly reports was "in line" with first century Christians; that the altered date of Christ's return was "carrying on" from Russell's teaching and the capitalising of birthdays. ] (]) 19:27, 2 February 2010 (UTC) | |||
Why has an unregistered person (from merely an IP address) been DROPPING or abbreviating information and abbreviating that information from actual calendar dates, to years only? | |||
== Kingdom songs == | |||
cf.President of Watch Tower Bible and Tract Society | |||
1884–1916 | |||
] (]) 04:35, 12 September 2014 (UTC) | |||
I've no idea why such a minor point should have become such a point of contention for a certain editor (see his reverts and | |||
), but the fact that the term "Kingdom songs" was in common use among Jehovah's Witnesses for years before Rutherford's death seems sufficient to establish that the term is appropriate in an article on Rutherford. Ironically, the term itself wasn't even used in the article's text, but only in a link. When an editor that ignores the international ubiquity of the term as early as 1934. I'd look for additional examples, but it seems unwarranted. For now, see ''Between Resistance and Martyrdom: Jehovah's Witnesses in the Third Reich'' by Detlef Garbe, Univ of Wisconsin Press, 2008, ISBN 0299207900, 9780299207908, page 207.<br />--] (]) 15:56, 18 February 2010 (UTC) | |||
:Because 'Kingdom Songs' aren't being discussed specifically. Rutherford said ''not'' to sing hymns at meetings, which has no special reference to the more specific term. There is no reason why readers, expecting an article about 'hymns' should be taken to a more specific article.--] (]) 22:49, 18 February 2010 (UTC) | |||
:What do you have against the more general term? Is there any evidence that Rutherford specifically said that "Kingdom Songs" should ''not'' be sung at meetings? Was the edict issued prior to the existence of 'Jehovah's Witnesses' in 1931?--] (]) 22:54, 18 February 2010 (UTC) | |||
{{Talk:Joseph Franklin Rutherford/GA1}} | |||
== Birth of the theocracy == | |||
==Delay of Rutherford's burial== | |||
Jehovah's Witnesses do NOT view the "birth of the theocracy" as having occurred in the 20th century, but in the 1st century per <br /> | |||
The newspaper article cited says that the body was awaiting burial three weeks after the January 8th death, but no record of the date of burial is found in the article. ] (]) 19:30, 2 October 2014 (UTC) | |||
<small>''The Watchtower'', January 15, 1994, page 18, "Through Jesus Christ, Jehovah established a new theocracy. ...Soon after the birth of the new theocracy, the rulers of fleshly Israel tried to force some disciples to cease obeying a command that Jesus had given them. The response? “We must obey God as ruler rather than men.” (Acts 5:29) Truly, a theocratic viewpoint!"</small><br /> | |||
Currently, this article contains a section title which applies the term "birth of the theocracy" to changes at the ] and among ] in the 20th century (apparently misrepresenting JW beliefs). The section title is needlessly ], That has no place here at Misplaced Pages. --] (]) 12:52, 13 May 2010 (UTC) | |||
:No, it doesn't. I changed the section heading before you created this section at Talk.--] (]) 12:56, 13 May 2010 (UTC) | |||
:: --] (]) 13:02, 13 May 2010 (UTC) | |||
:You're correct that the St Petersburg ''Evening Independent'' did report three weeks after his death that the burial had been delayed. William Whalen's ''Armageddon Around the Corner'' (p.67) says the interment in fact took place five months after his death. ] (]) 03:56, 3 October 2014 (UTC) | |||
:::Another day, another personal attack ... AuthorityTam might wish to spend less time concocting his increasingly rabid comments on the supposed evil motives of other editors and more time on soberly, calmly dealing with content. Here is what some sources say about the Theocracy being introduced in 1938. | |||
== External links modified == | |||
:::*''Jehovah's Witnesses in the Divine Purpose'' notes (page 95) regarding administrative changes in 1919: "true, it was limited, but the visible '''theocratic organization got started with this arrangement'''." | |||
:::*Page 127 refers to events in 1932 in which elected elders were abolished: "Of course, Jehovah's organization was '''not by this act fully restored to theocratic operation as had existed in the days of the apostles. This was still ahead''' ..." | |||
:::*Page 147: In 1919, along with the birth of the New World society, '''we saw the initial feature of theocratic order''' established in the congregations ..." | |||
:::*Page 148: "It was not until 1938, however, that '''the final change to strictly theocratic order''' took place ..." | |||
:::*Page 186: "When the year 1938 brought into the ranks of Jehovah's witnesses a '''completely theocratic arrangement''' ..." | |||
:::*In ''A People For His Name'' (page 200): "By 1938 Rutherford was appointing not only the service director, but also all the other officers of the congregations. '''That same year he introduced the term "Theocracy"''' to describe the government of the church." | |||
:::*"In ''Apocalypse Delayed'' (p. 304): "...Their leaders seem determined to maintain the course that, in general, they have followed since '''Judge Rutherford created 'the Theocracy' in the 1920s and 1930s'''." | |||
:::*In ''Armageddon Around the Corner (Whalen, pg 64): "Finally in 1938 the cult announced a complete change from '''congregational to 'theocratic' control.'''" | |||
:::*''The Watchtower'', June 15, 1938 (pg 186, 187): "Individualism of the respective companies has been done away with, and the Society, by the will and grace of Jehovah, has taken its proper place in Jehovah’s theocratic government ... There is no room for such now in the organization of the Lord. '''Jehovah’s theocratic government is now in full control''' of the people of God ..." Question 30-32: "Relate what has '''taken place in 1937 and 1938''' clearly in fulfillment of the completing by Solomon of that part of his building program recorded at 1 Kings 7: 1,2,7 and 9: 10, showing that the Society has taken its proper place in Jehovah’s theocratic government and that the Lord is guiding his people and his theocratic government is in operation and in complete control." | |||
:::*''The Nations Will Know That I am Jehovah'' (pg 330): "They became more fully fortified in the year '''1938 when the centralized theocratic rule, rather than the local congregational rule, of organization was applied''' to all the congregations around the globe." | |||
:::All of those sources support the wording in the article that Rutherford in 1938 ''introduced the term "theocracy" to describe the government of the religion''. I'll leave it to you to work out how they fit with your theories about my "anti-Witness activism". ] (]) 14:02, 13 May 2010 (UTC) | |||
::::No, of all that the editor metaphorically 'throws against the wall' above, only two sources use the word "theocracy" and both are in reference to the new use ''of the term'' rather than any supposed ''newly birthed theocracy''. Even the supplied quotes regarding the extension of "theocratic government" and "theocratic rule" make it clear that such pre-existed. By comparison, it seems rather obvious that congregations existed before the term congregational was introduced; presbyters existed before the term presbyterian was applied.<br />Incidentally, it seems certain that ] aka ] has overwhelmingly surpassed ] at and <br />Regarding the editor's activism... --] (]) 16:42, 13 May 2010 (UTC) | |||
:::::All I ask is that you deal with content as content and discuss that. I see no purpose in prefacing your comments with yet another slur about me and concluding with more "evidence" of my evil campaign. You seem to be a little fixated. And your argumentation is once again false and contrary to all reliable sources. ] (]) 21:11, 13 May 2010 (UTC) | |||
::::::'''No'''.<br />]'s supplied sources do not support his claim that theocracy was born in the 20th century.<br />] did supply a source which plainly dated the 'birth of the theocracy' in the 1st century.<br />Regarding the '''so-called "slur":''' It's above, and reads, ''"an editor with a history of anti-Witness activism"''.<br />Does ] aka ] seriously suggest that ''that'' simple statement of background is ''more'' offensive than his own rants against JWs and alleged JWs? --] (]) 21:44, 13 May 2010 (UTC) | |||
:::::::I have no complaint about the development of the ''doctrinal'' viewpoints about 'theocracy'. Only that it is not necessary and doesn't have encyclopedic tone to include the phrase in the subheading in a historical article. Regarding the doctrine of 'theocracy', they ''believe'' that the 'theocracy' started in the first century '''and''' they started using the ''term'' 'theocracy' in the 20th century. There is really no argument.--] (]) 10:13, 14 May 2010 (UTC) | |||
Hello fellow Wikipedians, | |||
==Scope== | |||
This article has accumulated information which is more-appropriately discussed elsewhere. It has become a "]" upon which to hang an ever-increasing mass about the history of the ] and ]. There's already an article on that history; let's not duplicate material which is more-appropriately discussed there or somewhere other than this biography page.<br /> | |||
For one example, ] is a more appropriate place for the most of the material at ].<br /> | |||
For another, the article ] seems a much more logical location to place most of what is parked in sections here, at: | |||
* ], | |||
* ] | |||
* ] | |||
While the details may have been examined since then, it's unclear that this article is the place for all these details. --] (]) 12:52, 13 May 2010 (UTC) | |||
I have just modified one external link on ]. Please take a moment to review . If you have any questions, or need the bot to ignore the links, or the page altogether, please visit ] for additional information. I made the following changes: | |||
::The account of Rutherford's battle for control of the society is an integral part of the Watch Tower Society history as well as his own. The fact that the article tripled in size is of no great significance. It covered little of his life and career; now it does. You freely accuse me of having a "history of anti-Witness activism" which is pure rubbish ... I wonder how much of your desire to truncate these articles is prompted by a wish to see your religion portrayed only in a positive light. ] (]) 14:08, 13 May 2010 (UTC) | |||
*Added archive https://web.archive.org/web/20081002170539/http://www.seanet.com/~raines/bethshan.html to http://www.seanet.com/~raines/bethshan.html | |||
::::Indeed, the general history of related organizations can be considered within a biography of a key figure. However, when articles exist for ''both'' the related organization ''and'' its history, it seems rather obvious that ''details'' which are ''not personal'' should not ''also'' (or only) be in the person's biography. In this case, organizational history seems more appropriately located at existing articles such as: | |||
::::* ] | |||
::::* ] | |||
::::For good measure, much of this history is also recycled at: | |||
::::* ] | |||
::::Regarding the '''"pure rubbish"''' protestations: While ] aka ] certainly ''doth protest'', the facts are that others have reverted and corrected his anti-JW activism... | |||
::::Unlike I've not advocated or attacked any religion. My efforts to improve Misplaced Pages (and my comments in Talk) have focused on sources, standards, and common sense. Laughably, ] aka ] has repeatedly and for many months pretended that I'm motivated by what he inventively claims is 'my religion', also and numerous other examples of unwikipedian argument. I'd be happier to focus on Misplaced Pages rather than personalities if only a certain ] would allow that. --] (]) 16:42, 13 May 2010 (UTC) | |||
:::::Once again, please limit your comments to the article and stop using this talk page and others as a vehicle to attack me. ] (]) 21:14, 13 May 2010 (UTC) | |||
::::::The editor is disingenuous. The thread referred only to the article until the editor chose to change that.<br />--] (]) 21:46, 13 May 2010 (UTC) | |||
Ignoring AuthorityTam's efforts to start another personal spat, I think his suggestions of material that should be deleted are deeply flawed. Rutherford was solely responsible for the change of doctrines and administration within the religion under his presidency and it is instructive for the article to relate his introduction of those changes to better measure the impact of his leadership, particularly in view of the fact that most of today's administrative system and many of today's doctrines were created by him. I don't see that it's terribly wise to start hacking out sections because they are also related on other articles. | |||
When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs. | |||
Similarly the battle for control of the society was waged between Rutherford and his four opposing directors and because most of the dispute was about Rutherford's conduct and claims, it's logical that the article cover those developments and the tactics he adopted to retain the presidency. | |||
{{sourcecheck|checked=false|needhelp=}} | |||
I don't see that AuthorityTam's attempt to link the article with a ], a type of American legislation that attracts amendments affecting unrelated groups, has any validity. As stated above, the events covered in this article are very much a part of the history of the Watch Tower Society he came to lead, the Bible Student movement that eventually abandoned him and Rutherford himself. | |||
Cheers.—] <span style="color:green;font-family:Rockwell">(])</span> 14:03, 27 April 2017 (UTC) | |||
One possible solution might be to split off an article dealing with the battle for the presidency in 1917 and link that from all three articles, although each article has a different focus on those events. But AuthorityTam goes further, suggesting that the sections on post-1918 activities, Rutherford's promotional campaign for The Finished Mystery, his Millions Now Living campaign and his authoring of a series of books and initiation of the radio broadcasts and increased emphasis on back calls all be deleted. He has yet to explain why he wants to delete that historical material that explains the development of today's JW organization and says so much about Rutherford's character and qualities. ] (]) 04:45, 14 May 2010 (UTC) | |||
:'''Huh.''' I wouldn't have guessed the metaphor of a "christmas tree" to be difficult to grasp. Others prefer the metaphor of a ]. Rather than ''deleting'' information from Misplaced Pages, I've explicitly suggested ''adding information'' to articles where it is more appropriately discussed and ''preserving'' a more general, less detailed discussion of the larger organizational history in this biographical page. ] is shockingly dishonest in characterizing my suggestion just paragraphs above, giving additional insight into his relative credibility. --] (]) 20:21, 14 May 2010 (UTC) | |||
::Ho hum. Today I'm "shockingly dishonest" and lack "relative credibility". Again please ... no more personal attacks. Please limit your comments to the content of the article. ] (]) 20:26, 14 May 2010 (UTC) | |||
:::You suggested above that "most of what is parked in sections here, at ], ] and ]" be taken from this article and moved to other articles. That would involve the removal of: | |||
:::* Detail about Rutherford outmanouvering his opponents before the 1918 election, his comments about his feelings on the pursuit of the presidency and his subsequent apology; | |||
:::*Rutherford's launching of his anti-government, anti-religion diatribes following publication of The Finished Mystery, his launching of the Millions Now Living talks, his arrest and his re-election; | |||
:::*His re-energizing of the Bible Students on his release, his authoring of books, his radio broadcasts, his choice of the religion's new name, his development of the modern-day JW concept of Armageddon, his reversal of early Russell doctrines and his introduction of the anti-flag salute doctrines. | |||
:::They are all vital to an understanding of Rutherford. Are you still suggesting that such material you say is "parked" here be struck out of this article? ] (]) 21:04, 14 May 2010 (UTC) | |||
== "Judge" v Judge == | |||
::::As per my earlier suggestion, I'm happy to create a spinout article on the 1917 leadership crisis that can be summarised with a much shorter section in the ],] and ] articles, this removing the duplication in all three articles. Hopefully that will deal with much of AuthorityTam's concerns. ] (]) 04:39, 15 May 2010 (UTC) | |||
:::::Agree, though I'm not sure about a suitable name. "Watch Tower Society leadership crisis" sounds a little dramatic.--] (]) 08:46, 15 May 2010 (UTC) | |||
I may be in the minority here, but it seems to me that putting "Judge" in quotation marks implies that the sobriquet was in some way false or not legitimate, i.e. he wasn't a "real" judge. Regardless of time spent as a judge (by all accounts a one-time sitting) he was appointed as a judge and did serve in that role. Not even Penton, by no means a fan of Rutherford, calls him "Judge" Rutherford but instead refers to him as simply Judge Rutherford both in text and in the index. I have therefore been ] and removed the " " from the two times it was used (and have simply removed the "Judge" part entirely from the picture as it is unnecessary). If anyone disagrees, I'll be happy to discuss it. ] (]) 04:56, 16 September 2018 (UTC) | |||
:Fair point. His use of the term was blatantly self-aggrandising, especially given the fact that he sat as a substitute judge possibly on just one occasion in his career, but it's true that when he was called Judge Rutherford by the WTS, it was never with quote marks around. In a very extensive scrapbook of old JW-related news clippings on Archive.com, there are rare uses of quote marks but in the great majority of cases newspapers simply called him Judge Rutherford. <span style="font-family:Trebuchet MS;">] (])</span> 06:13, 16 September 2018 (UTC) | |||
::Rutherford was a "Special Judge", which means he stood in as a judge when no appointed judge was available. He was not a "Sitting Judge", which is a judge ''in office'' who is ''appointed''. | |||
::''Jehovah's Witnesses—Proclaimers of God's Kingdom'', page 67: {{quote|Rutherford later served for four years as public prosecutor for Boonville, Missouri. Still later, he served on occasion as a special judge in the Eighth Judicial Circuit Court of Missouri. That is why he came to be known as “Judge” Rutherford.}} | |||
::--] (]) 06:31, 16 September 2018 (UTC) | |||
:::The use of quotes in those two WTS references was more of an emphatic device. In almost every other case when he was so-described, it was without the quotes. <span style="font-family:Trebuchet MS;">] (])</span> 10:15, 16 September 2018 (UTC) | |||
::::That's also the Proclaimers book, where they would have been attempting to minimize any connection with the secular world. In either case the judge title is one he held, regardless of how long. Putting it in " " makes it sound like a nickname that was unearned. Even ], who did not hold an academic PhD, does not have " " around the Dr. J. moniker. ] (]) 14:42, 16 September 2018 (UTC) | |||
:::: Actually on Dr. J.'s page in some cases it does in some cases it doesn't. Is there a wp policy that would help define this for us? To me, because it was an actual title (even if for a day) and he was appointed as a special judge (who are not called "special judge" in court) I don't think it should have " ". ] (]) 14:45, 16 September 2018 (UTC) | |||
:::::I don't care whether or not quotes are used, but nor is it a simple case of saying he was or was not a 'real' judge. (The article already stipulates that he was "special judge".)--] (]) 11:27, 17 September 2018 (UTC) | |||
== 'Judge' == | |||
An editor added material in an exposé tone, which has been removed. 'Rev. Edward Lodge Curran', according to Time magazine in 1939, the "florid, bald, horn-voiced, hammer-handed president of the International Catholic Truth Society" is not a remotely neutral source for discussion of Rutherford. The material in the unnecessarily long quote in the citation didn't seem to indicate that Rutherford's position as a lawyer was remarkably different to other lawyers during his early career, instead appealing to comparison with later standards asserted by Curran. It is not necessary for the article to elaborate on things Rutherford ''didn't'' do, and the article makes no attempt to claim that Rutherford had any education that he did not have. Similarly, the article already notes that Rutherford sat as a special judge and makes no claim that he was a Judge in a more official sense than was actually the case. His actual role as a 'judge' is quite clearly stated in the ''Law career'' subsection.--] (]) 00:52, 5 June 2021 (UTC) | |||
I also just noticed that my mobile device changed "Conley" to "Cobbler" in a previous edit summary. The fact remains that Rutherford was ''second'' president of the ''incorporated'' Watch Tower Society, which the article directly states.--] (]) 01:02, 5 June 2021 (UTC) | |||
==GA Reassessment== | |||
{{Misplaced Pages:Good article reassessment/Joseph Franklin Rutherford/1}} |
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Years under 'President of Watch Tower Bible and Tract Society'
Why has an unregistered person (from merely an IP address) been DROPPING or abbreviating information and abbreviating that information from actual calendar dates, to years only? cf.President of Watch Tower Bible and Tract Society 1884–1916
MaynardClark (talk) 04:35, 12 September 2014 (UTC)
GA Review
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Reviewing |
- This review is transcluded from Talk:Joseph Franklin Rutherford/GA1. The edit link for this section can be used to add comments to the review.
Reviewer: GreatOrangePumpkin (talk · contribs) 12:21, 15 June 2012 (UTC)
1. It is reasonably well written.
- a (prose): b (MoS for lead, layout, word choice, fiction, and lists):
- Lead
- You may want to link "doctrinal"
- Done. BlackCab (talk) 11:14, 20 June 2012 (UTC)
- You may want to link "doctrinal"
- Early Life
- "a Baptist farm family and raised in near-poverty." - comma missing between "family" and "and". Maybe reword to something like "Rutherford was born on November 8, 1869 to the Baptist farm family, James Calvin Rutherford and Leonora Strickland, and raised in near-poverty. "
- Done. BlackCab (talk) 11:14, 20 June 2012 (UTC)
- "a Baptist farm family and raised in near-poverty." - comma missing between "family" and "and". Maybe reword to something like "Rutherford was born on November 8, 1869 to the Baptist farm family, James Calvin Rutherford and Leonora Strickland, and raised in near-poverty. "
- The Finished Mystery
- "seditious and antiwar statements" - they really banned for these reasons?
- The body of the article explains that the directors were charged with offences under the Espionage Act. The charges were laid in response to complaints about The Finished Mystery, which Beckford describes as containing "seditious materal". I have added a citation for this. BlackCab (talk) 11:14, 20 June 2012 (UTC)
- "seditious and antiwar statements" - they really banned for these reasons?
- Doctrinal changes
- "In 1936, Rutherford rejected the belief that Jesus had been executed on a Roman cross, in favor of an upright stake or "tree."" - any information why he believed so?
- That's unknown. BlackCab (talk) 11:14, 20 June 2012 (UTC)
- "In 1936, Rutherford rejected the belief that Jesus had been executed on a Roman cross, in favor of an upright stake or "tree."" - any information why he believed so?
- Personal life
- If he was against marriage, then why he married?
- Good question, but I'm not sure the answer is known. BlackCab (talk) 11:14, 20 June 2012 (UTC)
- If he was against marriage, then why he married?
- Death and burial
- Some medical terms should be linked
- Link "Beth Sarim" in the first occasion
- Done. BlackCab (talk) 11:14, 20 June 2012 (UTC)
- Lead
2. It is factually accurate and verifiable.
- a (references): b (citations to reliable sources): c (OR):
- Ref 29, 46, 47, 51, 57, 64, 93, 94, 109, 111, 127, 131, 135, 144, 150, 165, 170, 177, 178, 179, 184 and 195 do not link to any citation
- Use consitant style of "page"
- Dead references should be fixed
- According to one category, he was a "Former atheists and agnostics"; do you have any information regarding this claim?
- Ref "Millions Now Living Will Never Die!, 1920, p. : "A simple calculation of these jubilees brings us to this important fact: Seventy jubilees of fifty years each would be a total of 3500 years. That period of time beginning 1575 before A.D. 1 of necessity would end in the fall of the year 1925."" needs a page number--GoPTN 08:58, 26 June 2012 (UTC)
- Page number done. BlackCab (talk) 11:06, 26 June 2012 (UTC)
- The references you mention are all linked to sources in the Refs section; all are then linked to their entries in the bibliography.
- I have removed the "Former atheists and agnostics" category. There is a passing reference to atheism in a reference, but this is far from a reliable source and certainly not a secondary source.
- Can you please point out any dead references? Thanks. BlackCab (talk) 11:18, 26 June 2012 (UTC)
- According to Chechlinks:
- Ref 227: Consolation , May 27, 1942.
- Ref 240: San Diego's Officials Line Up Against Earth's New Princes
- Ref 224: Witness Sect Founder Dies
- Ref 36: Rutherford—Troy Debate
- Ref 235: Witnesses of Jehovah
- Ref 234: Mp3 of Interview with Hayden C. Covington on November 19, 1978--GoPTN 11:29, 26 June 2012 (UTC)
- Those dead links have gone. BlackCab (talk) 12:00, 26 June 2012 (UTC)
3. It is broad in its coverage.
- a (major aspects): b (focused):
4. It follows the neutral point of view policy.
- Fair representation without bias:
5. It is stable.
- No edit wars, etc.:
6. It is illustrated by images, where possible and appropriate.
- a (images are tagged and non-free images have fair use rationales): b (appropriate use with suitable captions):
7. Overall: A few fixes are needed, but otherwise an excellent and interesting article.
- Pass/Fail:
Delay of Rutherford's burial
The newspaper article cited says that the body was awaiting burial three weeks after the January 8th death, but no record of the date of burial is found in the article. 134.174.140.111 (talk) 19:30, 2 October 2014 (UTC)
- You're correct that the St Petersburg Evening Independent did report three weeks after his death that the burial had been delayed. William Whalen's Armageddon Around the Corner (p.67) says the interment in fact took place five months after his death. BlackCab (TALK) 03:56, 3 October 2014 (UTC)
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"Judge" v Judge
I may be in the minority here, but it seems to me that putting "Judge" in quotation marks implies that the sobriquet was in some way false or not legitimate, i.e. he wasn't a "real" judge. Regardless of time spent as a judge (by all accounts a one-time sitting) he was appointed as a judge and did serve in that role. Not even Penton, by no means a fan of Rutherford, calls him "Judge" Rutherford but instead refers to him as simply Judge Rutherford both in text and in the index. I have therefore been WP:BOLD and removed the " " from the two times it was used (and have simply removed the "Judge" part entirely from the picture as it is unnecessary). If anyone disagrees, I'll be happy to discuss it. Vyselink (talk) 04:56, 16 September 2018 (UTC)
- Fair point. His use of the term was blatantly self-aggrandising, especially given the fact that he sat as a substitute judge possibly on just one occasion in his career, but it's true that when he was called Judge Rutherford by the WTS, it was never with quote marks around. In a very extensive scrapbook of old JW-related news clippings on Archive.com, there are rare uses of quote marks but in the great majority of cases newspapers simply called him Judge Rutherford. BlackCab (TALK) 06:13, 16 September 2018 (UTC)
- Jehovah's Witnesses—Proclaimers of God's Kingdom, page 67:
Rutherford later served for four years as public prosecutor for Boonville, Missouri. Still later, he served on occasion as a special judge in the Eighth Judicial Circuit Court of Missouri. That is why he came to be known as “Judge” Rutherford.
- Jehovah's Witnesses—Proclaimers of God's Kingdom, page 67:
- The use of quotes in those two WTS references was more of an emphatic device. In almost every other case when he was so-described, it was without the quotes. BlackCab (TALK) 10:15, 16 September 2018 (UTC)
- That's also the Proclaimers book, where they would have been attempting to minimize any connection with the secular world. In either case the judge title is one he held, regardless of how long. Putting it in " " makes it sound like a nickname that was unearned. Even Julius Erving, who did not hold an academic PhD, does not have " " around the Dr. J. moniker. Vyselink (talk) 14:42, 16 September 2018 (UTC)
- Actually on Dr. J.'s page in some cases it does in some cases it doesn't. Is there a wp policy that would help define this for us? To me, because it was an actual title (even if for a day) and he was appointed as a special judge (who are not called "special judge" in court) I don't think it should have " ". Vyselink (talk) 14:45, 16 September 2018 (UTC)
- I don't care whether or not quotes are used, but nor is it a simple case of saying he was or was not a 'real' judge. (The article already stipulates that he was "special judge".)--Jeffro77 (talk) 11:27, 17 September 2018 (UTC)
'Judge'
An editor added material in an exposé tone, which has been removed. 'Rev. Edward Lodge Curran', according to Time magazine in 1939, the "florid, bald, horn-voiced, hammer-handed president of the International Catholic Truth Society" is not a remotely neutral source for discussion of Rutherford. The material in the unnecessarily long quote in the citation didn't seem to indicate that Rutherford's position as a lawyer was remarkably different to other lawyers during his early career, instead appealing to comparison with later standards asserted by Curran. It is not necessary for the article to elaborate on things Rutherford didn't do, and the article makes no attempt to claim that Rutherford had any education that he did not have. Similarly, the article already notes that Rutherford sat as a special judge and makes no claim that he was a Judge in a more official sense than was actually the case. His actual role as a 'judge' is quite clearly stated in the Law career subsection.--Jeffro77 (talk) 00:52, 5 June 2021 (UTC)
I also just noticed that my mobile device changed "Conley" to "Cobbler" in a previous edit summary. The fact remains that Rutherford was second president of the incorporated Watch Tower Society, which the article directly states.--Jeffro77 (talk) 01:02, 5 June 2021 (UTC)
GA Reassessment
Joseph Franklin Rutherford
The following discussion is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.
- Article (edit | visual edit | history) · Article talk (edit | history) · Watch • Watch article reassessment page • Most recent review
- Result: Delisted. ~~ AirshipJungleman29 (talk) 13:00, 20 December 2024 (UTC)
I think this article cites too many primary sources to be a GA. This inevitably leads to some synthesis. By my count, 96 of the cited references are to the group's own publications. Clovermoss🍀 (talk) 09:10, 12 December 2024 (UTC)
The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion. Categories:- Delisted good articles
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