Revision as of 17:13, 23 August 2010 editRandygeorge (talk | contribs)113 edits →Move of Michael Flood's argument that misogyny and misandry are very different.: new section← Previous edit |
Latest revision as of 12:20, 9 January 2025 edit undoLowercase sigmabot III (talk | contribs)Bots, Template editors2,302,024 editsm Archiving 1 discussion(s) to Talk:Misandry/Archive 7) (bot |
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| {{cite journal |last1=Marwick |first1=Alice E. |last2=Caplan |first2=Robyn |date=26 March 2018 |title=Drinking male tears: language, the manosphere, and networked harassment |journal=Feminist Media Studies |volume=18 |issue=4 |pages=543–559 |doi=10.1080/14680777.2018.1450568 |issn=1468-0777 |s2cid=149246142 |url=https://www-tandfonline-com.wikipedialibrary.idm.oclc.org/doi/epdf/10.1080/14680777.2018.1450568 |url-access=registration |via=]}} |
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| {{cite journal |last1=Ringrose |first1=Jessica |last2=Lawrence |first2=Emilie |title=Remixing misandry, manspreading, and dick pics: networked feminist humour on Tumblr |journal=Feminist Media Studies |date=2018 |volume=18 |issue=4 |pages=686–704 |doi=10.1080/14680777.2018.1450351 |url=https://www.researchgate.net/profile/Jessica-Ringrose/publication/324667913_Remixing_misandry_manspreading_and_dick_pics_networked_feminist_humour_on_Tumblr/links/5aead19baca2725dabb65858/Remixing-misandry-manspreading-and-dick-pics-networked-feminist-humour-on-Tumblr.pdf |via=ResearchGate |issn=1471-5902}} |
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== Miso- == |
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== Feminism and misandry == |
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{{old heading |Feminism and Misandry are not the same thing}} |
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How is it that both the first sentence and the second sentence of the article explain that "miso" is Greek for "hate" (I'm paraphrasing). This should be mentioned at most once in the intro, then maybe later in an etymology section. ] (]) 23:32, 11 March 2010 (UTC) |
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== Misandrosy == |
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I've seen this as an alternative rendering of this word. Is it worth adding a reference? <span style="font-size: smaller;" class="autosigned">—Preceding ] comment added by ] (]) 19:13, 28 February 2010 (UTC)</span><!-- Template:UnsignedIP --> <!--Autosigned by SineBot--> |
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==Equal rights== |
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Hi, I made the first two paragraphs of this page more comparable to the female version (]), since Misplaced Pages articles are not supposed to be in favor of one sex over the other. <span style="font-size: smaller;" class="autosigned">—Preceding ] comment added by ] (]) 01:53, 6 October 2009 (UTC)</span><!-- Template:UnsignedIP --> <!--Autosigned by SineBot--> |
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==Bias== |
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The language and sources used in this article feel somewhat anti-feminist. It's a string of examples of people "identifying" misandry in feminism, and I think it reflects rather poorly as a result. People often take wikipedia at face value, so thhis kind of language is dangerous. The last thing we need to do is reinforce public bias against feminism. <span style="font-size: smaller;" class="autosigned">—Preceding ] comment added by ] (]) 17:23, 7 December 2009 (UTC)</span><!-- Template:UnsignedIP --> <!--Autosigned by SineBot--> |
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:This article has a history of ] problems and antifeminist soapboxing. If you have well-sourced information about other sorts of misandry, it might be good to add. / ]<small> ] ]</small> 19:39, 7 December 2009 (UTC) |
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:: There is no public bias against feminism. On the other hand, there is a real public bias against men ] (]) 09:48, 22 December 2009 (UTC) |
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:::Talk pages are for discussing improvements of the article's content, not for sharing our opinions and discussing the topic generally. Feel free to contribute sourced and cited information to improve this article, or discuss specific issues you have with the existing content. Thanks. -] </sup>]] 14:32, 22 December 2009 (UTC) |
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::::I may not have made this clear, but I was replying to the post by 174.112.206.124. That user specifically implied that there was a public bias against feminism. If I was sharing my opinions and discussing the topic generally, then so was that user. ] (]) 13:06, 23 December 2009 (UTC) |
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:::::Co-indidence. What is left of this crippled article is a result of a whole range of 'soapboxing'. The only way to 'improve' the article is to find the right variety of 'well-sourced' information that says the right things. And people that take wikipedia at face value deserve whatever they get... ] (]) 10:56, 12 January 2010 (UTC) |
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::::::Your continued grievance regarding Misplaced Pages was probably not in doubt. / ]<small> ] ]</small> 12:35, 12 January 2010 (UTC) |
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:::::::'Talk pages are for discussing improvements of the article's content, not for sharing our opinions and discussing the topic generally. Feel free to contribute sourced and cited information to improve this article, or discuss specific issues you have with the existing content. Thanks.'] (]) 12:16, 1 April 2010 (UTC) |
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:::::Wwmargera: while {{userip|174.112.206.124}} expressed an agenda, they were clearly commenting about the article. Debates on whether "public bias" exists against either men or feminists belong elsewhere. / ]<small> ] ]</small> 12:35, 12 January 2010 (UTC) |
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Look, I get that it's the official policy of Misplaced Pages to support feminism and characterize any criticism of it as completely unfounded and based on hate, etc. This is literally repeated over ten times in the article for some reason, as if it wasn't made clear enough in the opening paragraph. That being said, it is self evident that there are people out there with prejudice and dislike towards men, just like every other race and gender. This is even admitted by the article, although of course it's in the context of claiming that fewer feminists are misandrists. The entire article about misandry contains zero discussion about misandrists other than to paradoxically claim that there are less misandrists among feminists while also claiming that misandry does not exist? The "psychological study" presented consists essentially of asking a group of feminists if they have negative feelings towards men and reporting their answer. Can we really think of no reasons that individuals who are part of a political activist group would avoid damaging their own movement by associating it with politically unpalatable ideas or be in denial about their own prejudice? <!-- Template:Unsigned --><small class="autosigned">— Preceding ] comment added by ] (] • ]) </small> |
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==General content== |
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: The official policy of Misplaced Pages is to base it on the most reliable academic sources. In the reality of 2024, the most reliable academic sources harshly criticize antifeminism, and encourage feminism. It was different once upon a time, and it may be different sometime in the future, but today Misplaced Pages will write as the most reliable academic sources write as of 2024. There are more than one source that suggests that antifeminists are more hostile to men than feminists. This is also indicated by ] and Jessica Whitehead in their article "Hostility toward men and the perceived stability of male dominance". Antifeminists, generally speaking, very often show hostility and even hatred towards those men who do not conform to the ideals of ], don't they? In general, one could create an article ] based on psychological literature, which is not quite the same as ''hatred'' of men, but at least it is something that has been studied as a verified thing by serious psychologists, such as Peter Glick and Jessica Whitehead. Please don't forget to sign your messages. --] (]) 12:29, 19 October 2024 (UTC) |
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As I was scanning over this article, I noted, curiously, the article is written in a way that, perhaps inadvertently?, discredits the subject. In fact, the article reads like a series of quotes, whose authors are meticulously identified for their political or ideological leanings. Is this the intention? Perhaps the sensitive and controversial nature of the subject, and the paucity of literature on the same, militate against coherence. ] (]) 15:56, 24 January 2010 (UTC) |
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:: |
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:No. Yes. And yes, though there is a range of other structural and ideological elements militating the crap out of it. ] (]) 12:22, 1 April 2010 (UTC) |
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::I apologize for the frustrated tone of my initial comment. I agree with you that Misplaced Pages should aspire to represent the content of quality academic sources, and that generally these sources are highly critical of antifeminism. That being said, I think an article about misandry should at least attempt to discuss misandrists. Instead what we get is a denial that misandry even exists, a claim that if it does exist it does minimal or no harm because it is not identical to misogyny, and finally a poorly supported claim that there is no link whatsoever with feminism. The term's alleged links with feminism and use to support antifeminism certainly deserve a section in the article but making almost the entire article about these things leaves out important information. Misandry exists and causes harm independent of any false equivalence to misogyny. There are harmful and false male stereotypes which have been examined academically. For example: |
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::1. "All men are fundamentally driven by sex." A recent meta analysis of 211 studies found that while men do have a higher average libido than women, male and female libidos follow a bell curve and the average is quite close. One in three women has a higher libido than the average man. This stereotype may partially arise from the greater tendency of high libido men to interact with large numbers of women. |
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::https://www.psychologytoday.com/us/blog/talking-apes/202212/do-men-really-have-stronger-sex-drives-than-women |
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::https://psycnet.apa.org/doiLanding?doi=10.1037%2Fbul0000366 |
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::2. Empathy Gap. Research has shown that both men and women have more empathy for women. What effects does this have on human behavior? |
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::https://pubmed.ncbi.nlm.nih.gov/15491274/ |
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:Perhaps there is a link with men receiving 63% longer prison sentences for the same crimes? |
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::https://repository.law.umich.edu/cgi/viewcontent.cgi?article=1164&context=law_econ_current |
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::Or with male students in school receiving lower grades for the same work? |
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::https://www.tandfonline.com/doi/full/10.1080/01425692.2022.2122942 |
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::3. "Men are (insert small group of men who do bad thing)s." Lack of recognition male vs female variability and its effects on the extremes of the bell curves. Although men and women are quite similar on average, men have greater variability in the areas of cognition, physical attributes, and personality. |
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::https://pubmed.ncbi.nlm.nih.gov/22329560/ (lots of studies could be cited here) |
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::Some discussion of this is warranted. This data suggests that most of the individuals found at the extremes of human behavior, good and bad, are likely to be men. Hence, it is inaccurate to represent men using only the bad side of the curve. A more accurate view would characterize men as simply being more variable in good and bad ways. — ] (]) 15:12, 19 October 2024 (UTC) |
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:::These citations don't appear to mention the term 'Misandry' at all. Have a look at Misplaced Pages's policy on ]. Misplaced Pages cannot make a logicial leap to label the examples you cite here as 'Misandry' - we can only make points which are directly supported by citations. Discussion of this could well be warranted, but we do not have citations here that would allow it to be done in a way which meets Misplaced Pages's policy requirements. ] (]) 15:24, 19 October 2024 (UTC) |
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::::The first sentence of the article: "Misandry is the hatred of, contempt for, or prejudice against men or boys." |
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::::Prejudice: "a. : a favoring or dislike of something without good reason. b. : unfriendly feelings directed against an individual, a group, or a race" - Merriam-Webster |
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::::"To demonstrate that you are not adding original research, you must be able to cite reliable, published sources that are directly related to the topic of the article and directly support the material being presented." - Original research policy |
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::::Examples on the topic of antimale prejudice and the false stereotypes surrounding it aren't welcome in a discussion on misandry because they don't include the term misandry? Feels a bit like a Catch-22, no? |
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::::Example 1: Stereotyping men as overly sexually driven is incorrect. The reason this is a topic of research is because the stereotype exists. It should be self evident that false stereotypes are potentially harmful. Here is another article that challenges it even more directly: |
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::::https://www.webmd.com/sex/features/sex-drive-how-do-men-women-compare |
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::::"Not only is the idea that men have higher sex drives an oversimplified notion, but it’s really just not true" |
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::::Example 2: Conclusion/Topic from source 1: Men and women have less empathy for men than women. (see title and last sentence of abstract) Dislike, unfriendly feelings, see above definition of prejudice. If someone has access to the full articles and relevant statistical knowledge, they could also pull the percentage of people surveyed who reported negative feelings towards men references under "psychological research" and in the final paragraph of the current article. |
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::::Conclusion/Topic from source 2: "This study finds '''dramatic unexplained gender gaps''' in federal criminal cases. Conditional on arrest offense, criminal history, and other pre-charge observables, men receive 63% longer sentences on average than women do. Women are also significantly likelier to avoid charges and convictions, and twice as likely to avoid incarceration if convicted. There are large unexplained gaps across the sentence distribution, and across a |
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::::wide variety of specifications, subsamples, and estimation strategies." |
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::::Conclusion/Topic from source 3: "Results show that, when comparing students who have identical subject-specific competence, teachers are more likely to give higher grades to girls. Furthermore, they demonstrate for the first time that this grading premium '''favouring''' girls is systemic, as teacher and classroom characteristics play a negligible role in reducing it." |
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::::Can we agree that all three of these relate to "favoring or disliking without good reason" or "unfriendly feelings directed against " and hence are at least debatably examples of prejudice which is an example of misandry? |
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::::Example 3: I agree that referencing the variability hypothesis itself is not directly related and directly supportive, so I think this one would need a better reference. Perhaps a better direction for this would look at individual examples, such as social conditioning factors which lead to male criminal behavior, and the strong correlation between fatherlessness and violent crime? ] (]) 16:58, 19 October 2024 (UTC) |
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:::::You're wasting your time, here. ] is a core policy on Misplaced Pages. That these examples are misandry in your opinion or fit a definition is completely irrelevant if you cannot bring sources that make points directly. ] (]) 17:08, 19 October 2024 (UTC) |
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:::::Nowhere does the article, let alone the ] of the article, deny that {{tq|misandry even exists}}. The study called asked adults of both sexes to ''"report their feminist identity and explicit attitudes toward men"''. That's not the same as {{tq|asking a group of feminists if they have negative feelings towards men}}.{{pb}}Misplaced Pages already has articles on ] that would be more relevant to this discussion, including ], ], and ].{{pb}}The first sentence of the article needs to be changed to rely less on ]; whatever society's attitudes towards men might be, "misandry" is mainly an MRA talking point used to attack feminists. —] (]) 23:00, 19 October 2024 (UTC) |
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::::::I think the term has unfortunately been contaminated by it's association with antifeminists. This is perhaps why academic articles discussing prejudice and negative perceptions of men don't use the term except in the context of defending feminism. But I suppose if WP:OR requires the exact term to be mentioned in order for an academic article to meet the directly related/directly supportive criteria for relevant information, this information cannot be included under Misplaced Pages's policies. Makes sense. On the other hand, do we consider the phenomena of prejudice against men worth discussing at all, and, if so, where can it be mentioned in a neutral fashion without the comparison to misogyny or linking it to feminism? I feel that there is still relevant academic information that should be presented even if we keep in mind that misogyny is more harmful/systemic/etc. |
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::::::@] The article states that the term was invented by antifeminists for the purpose of criticizing feminism, which implies that it does not describe a real phenomena independent of criticism of feminism. My mistake if I misinterpreted, but this does not appear to be clarified anywhere in the article. |
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::::::"The Misandry Myth" Just read the questions on the survey if you don't believe me. Question 1: "Are you a feminist?" Question 10: "How warm/favorable or cold/unfavorable do you feel towards men in general." Question 11: “like men,” “dislike men,” “trust men,” “distrust men." There were other questions on the survey so I perhaps I oversimplified, but I think my point stands. ] (]) 23:54, 19 October 2024 (UTC) |
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:::::::There is no reason in principle to consider this source unreliable. It does not contradict other sources. It has not been harshly criticized in the academic community. Moreover, it does not avoid calling misandry misandry, but directly uses the word misandrist in relation to some feminists. It is in the interests of those who are for men's rights, and not for the demonization of feminism, to insist on increasing the weight of this source in the article rather than decreasing it. ] (]) 00:16, 20 October 2024 (UTC) |
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::::::'''I shall oppose.''' The first sentence of the article is quite correct, misandry is the hatred of men, and the article should be primarily about man-hating. And we should not write the article as if MRAs came up with some word instead of using one that already exists in non-MRAs-written dictionaries. In addition, the article should include studies of racialized hatred of black men, since the most general source in the article, namely Ouellette, mentions racialized misandry in his article. And racialized misandry is far from being portrayed in Black male studies as something falsely equivalent, non-systemic, etc. By the way, the Misandry myth article doesn't directly mention MRAs at all. ] (]) 00:07, 20 October 2024 (UTC) |
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:::::::Misandry was an {{em|obscure}} word before it was commandeered by MRAs as a tool against feminism. The meaning the MRAs applied to it is the meaning that stuck: feminists who supposedly hate men. Sources focus primarily on women as notional man-haters, much more than man-hating men, despite the original word allowing for any gender to hate men. |
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:::::::Again, racialized misandry against black men is best saved for another topic page. Otherwise this page will be stretched to mean two different things. It should be mentioned briefly with a link to the other page. The primary meaning of misandry is the one that represents a backlash to feminism. ] (]) 00:16, 20 October 2024 (UTC) |
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::::::::Actually, racialized misandry is a closer topic for the article than weaponization of misandry. We have ] and ]. We can quite easily find sources for both Misandry and ]. We can even find sources for ] and ], because, I say this quite responsibly, there are sources that ] call misogyny something that, according to the sources, is not misogyny. ] (]) 00:29, 20 October 2024 (UTC) |
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:::::::::That would very likely be viewed as a Content fork (see ]). The Misplaced Pages community really, really does not like such forks. ] (]) 00:38, 20 October 2024 (UTC) |
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:::::::::In what world is "misandry" the same as "racialized misandry"? Nonsense. The misandry topic is primarily devoid of race as a factor. When race is introduced, it becomes a different topic. It's the same as ] versus ], ] and ]. The root term is about gender rights, not race-related. The weaponization of the word misandry by MRAs is this page's main topic. ] (]) 19:11, 23 October 2024 (UTC) |
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::::::::Misandry myth article already say that ''some feminists have claimed that misandry is a legitimate, even necessary aspect of the movement''. It is naive to think that there are not and will not be sources on this aspect. The section on misandry in art is certainly not about MRAs, but for some reason we didn’t write a word in the preamble regarding this aspect. ] (]) 00:47, 20 October 2024 (UTC) |
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:::::::::In other words, ]. So go find them and cite them, assuming they're reliable. Otherwise this discussion is pointless. —] (]) 01:10, 20 October 2024 (UTC) |
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::::::::And yes, the authors of the Misandry myth article quite calmly cited ] as an example. Morgan never wrote that misandry is legitimate, using the word misandry. She wrote that '''''man-hating''' is an honorable and viable political act''. However, the authors have calmly turned man-hating into misandry. And we should. Because these are synonymous words. ] (]) 01:03, 20 October 2024 (UTC) |
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:::::::::What I don't quite understand here is why the article titled "discrimination against men" is not facing anything like the political opposition we see here, considering that this very article (correctly) describes misandry and discrimination against men as synonymous. |
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:::::::::There's a lot of WP:GAME going on here. ] (]) 17:19, 4 November 2024 (UTC) |
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::::Oddball question—if this isn't the article to include these facts on, which one is? I'm not saying the converse of ] (i.e. the negation of ], that every verifiable fact must fit in somewhere) is true—but it does seem like there should be some place where information like this is naturally fit in. <span style="border-radius:2px;padding:3px;background:#1E816F">]<span style="color:#fff"> ‥ </span>]</span> 04:22, 20 October 2024 (UTC) |
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:::::If one were so inclined, these would be discussed at places like ], ], or ]. ] (]) 12:56, 20 October 2024 (UTC) |
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::In the end, what you're saying here is largely correct. Even a cursory examination reveals that the academic consensus holds prejudice against men, as generally understood, as an essentially invalid or non-existent concept, and that discussion of it represents a morally reprehensible attempt to divert attention from the much more severe problems faced by women. Certainly that is more or less what this article currently represents, although I still think it could be better written. If that's the goal, this article should be written in much the same way that, say, the article on the flat earth is written, to make it abundantly clear that Misplaced Pages's position - correctly reflecting the academic consensus - is that it is describing something that is culturally pseudoscientific. At that level, there is a question over whether this article should exist at all, although, as I say, there's one on flat earth. ] (]) 20:18, 2 November 2024 (UTC) |
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::I assume you are aware that peer-reviewed research, i.e. the reliable sources that Misplaced Pages takes up the cause to use predominantly, are very biased at the moment? There is a massive amount of data indicating that misandry, which btw is not the same as anti-feminism, is a real problem, but in the peer-reviewed literature, papers evaluating such data in an unbiased way is very hard to find or not at all. I was in academia and I would go so far as to describe the situation as censorship. So my question is: Isn't an encyclopedia supposed to be politically neutral? --] (]) 22:37, 16 November 2024 (UTC) |
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:::You misunderstand Misplaced Pages's ] policy, which is about fairly representing {{tq|significant views that have been published by reliable sources}}. We are not going to discard that policy based on one Misplaced Pages user's personal experience. Nor do we publish ], no matter how many internet randos claim to have been censored by academia. —] (]) 00:45, 17 November 2024 (UTC) |
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::::I don't misunderstand this at all. The thing is that this policy relies on the assumption that the gross of sources sanctioned by academia is politically, and e.g. regarding genders, neutral. Assume for a moment this is not the case - then of course any such source asserting that the gross of other such sources is neutral, isn't worth anything, right? But I see that it doesn't make sense to discuss this any further - Just one more thing: I'd like to send greetings to future readers of this (in case these comment pages are preserved long enough), who live in a time in which they look back at 2024, shaking their heads about how ridiculously obviously things went wrong and way too far in a direction that was initially justified and good, just the same way we from 2024 shake our heads looking back at the times before e.g. women had the right to vote (in which btw of course all sources the public opinion was influenced by, was deemed neutral and totally fine, by opinions from these same authorities). Good bye. --] (]) 23:18, 17 November 2024 (UTC) |
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:::::There's nothing at ] that says reliable sources have to be neutral. Your complaint has been noted and disregarded; this page is not a ] to gripe about academia or any other topic. —] (]) 23:53, 17 November 2024 (UTC) |
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::::::First, my comments concern the quality of the article and are thus well suited for a Misplaced Pages talk page. |
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::::::Then, your statement "''There's nothing at ]''" = 'Misplaced Pages: '''Neutral''' point of view' "''that says reliable sources have to be neutral.''" a) is obviously paradoxical, and b), because it is sadly exactly what happens on Misplaced Pages (sources deemed reliable by Misplaced Pages are not neutral, neither politically nor regarding gender), that even goes beyond confirming my argument from above (that self-evaluations of a pool of biased sources that claim neutrality are irrelevant): You even imply and thus admit that these sources, on average, are not neutral! |
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::::::It is preposterous that this is not considered a huge problem here and so I stop further supporting Misplaced Pages financially. I have also copied the whole page to put it into a time capsule. --] (]) 17:46, 19 November 2024 (UTC) |
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:::::::You seem to have misunderstood what ] means. It means Misplaced Pages reflects the POV of the mainstream sources. Note in particular that ], (which you appear to be seeking here) is expressly not what is done on Misplaced Pages. The sources are not 'neutral' on lots of topics - one often cited example is ]. You'll note that that article isn't balanced either. In other words, if academia is biased, so is Misplaced Pages, and editors here are fine with that. ] (]) 17:54, 19 November 2024 (UTC) |
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::::::::You repeated what Sangdeboeuf already wrote. So instead of repeating myself, I refer to my other reply (see above). Further, WP:NPOV literally contains the word "neutral" and this is meant so (just that in practice it isn't) and in WP:FALSEBALANCE there's nothing countering it. What's written there is that obvious nonsense (my wording) like flatearth-theories are not worth being represented in articles as valid alternativ theories etc. - These have ''no meaningful data to support them'' (!) and aren't even on the spectrum from left-wing to conservative/right-wing or female to male interests - On the other hand, misandry and e.g. counterpositions to the current "Man or bear" Misplaced Pages article and related topics have a lots of solid data to support them, e.g. domestic violence against men, which occurs with ~50% of the frequency of DV against women, the latter of which is btw cited as an example for misogyny in the respective article here. --] (]) 23:51, 24 November 2024 (UTC) |
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:::::::::You do have to read the whole policy page, not just assume you know what it means based on the title. ] (]) 00:26, 25 November 2024 (UTC) |
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::::::::::Ok, I am pretty sure that I now read everything relevant in this regard and have to say that there was nothing new to me (since I skimmed over these pages completely already before, as far as I could see). So I'd have to ask you what specifically you meant that I did not understand. Thanks. --] (]) 10:23, 10 December 2024 (UTC) |
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:::::::::::The parts explained above. NPOV means that the sources are reflected. When they are critical, so too will be the Misplaced Pages article. If you are correct that the reliable sources {{Tq|are very biased at the moment}} as you wrote above, that means the article will lean very strongly in one direction, just as we lean very strongly against things like ]. See ]. ] (]) 14:56, 10 December 2024 (UTC) |
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::::::::::::Yes, I already considered that (e.g. flatearth theories, see above) - and with neutral, I meant politically neutral and regarding genders, and this is actually how I understood Misplaced Pages's neutrality. It's obvious to me that pseudoscience, i.e. homeopathy, flatearth theories, preastronautic, wokeism etc. isn't even part of a question regarding neutrality. They are obviously non-scientific, alone because they all lack vital principles of the scientific method, most importantly they are not falsifiable, the latter being one of the, if not the most important trait of science. |
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::::::::::::This is not the case for Misandry, as part of sociology - there's no principle of 'untouchability' like in wokeism, where they say that any criticism is to be disregarded because it comes from a privileged position. - So how do you justify mingling Misandry with the pseudosciences you mentioned? It's got nothing to do with each other - the problem is that academia at the moment is heavily biased politically and so no publications that follow a liberal and feminist narrative are passing the peer-review process. But there is no political influence at work when papers on e.g. preastronautic fail to pass the peer-review-process in important journals. |
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::::::::::::Isn't it obvious that it's dangerous if certain topics are censored, alone due to political reasons? |
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::::::::::::--] (]) 23:58, 17 December 2024 (UTC) |
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:::::::::::::If academia is heavily biased politically then so too will be Misplaced Pages. There is no mechanism to determine the 'type' of bias. We follow the bias of the reliable sources, full stop. That is what you are not understanding. You're trying to get Misplaced Pages to work in a way that is counter to how it is designed. All manner of scientific disagreements have some political dimension - for example COVID vaccinations have become a highly politicized issue. But Misplaced Pages is still going to follow what medical sources say, even if one side of the political argument doesn't like that. The same applies here. If that is 'dangerous' we'll just have to live with it. ] (]) 00:07, 18 December 2024 (UTC) |
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:::::::::::::{{noping|MrOllie}} is using homeopathy as an example to show that Misplaced Pages does not ] to all points of view on a topic, as you are evidently proposing we do with misandry. Misplaced Pages does not aspire to be {{tqq|politically neutral}}, which is another term for ]. Misplaced Pages follows published, reliable sources. Go read ] again. —] (]) 14:25, 21 December 2024 (UTC) |
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:::::::{{re|Felix Tritschler}} no one cares if you donate to Misplaced Pages. Your attempt to ] us is even more reason to disregard your comments. —] (]) 18:45, 19 November 2024 (UTC) |
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::::::::How did I attempt to extort anyone? I refuse to tolerate such an unsubstantiated allegation. I won't further financially support this organisation for obvious reasons, that's all - also, this is no reason to disregard my comments. --] (]) 23:59, 24 November 2024 (UTC) |
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== WP:OR is a major issue here == |
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== Time magazine piece by Theresa Iker == |
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wrote a brief history of MRAs in ''Time'' magazine: . The context is recent discussion about the strength of Trump's male fan base. The word "misandrist" appears in Iker's text, but most of it is about MRAs. The bit about misandry says that Warren Farrell claimed that women discriminated against men just as much as men oppressed women: the old misogyny/misandry equivalence claim. ] (]) 19:07, 15 December 2024 (UTC) |
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I removed this paragraph because it is ]. The claim that Judith Levine's writing is misandric has to be supported by a reliable and verifiable source. In the case of Valerie Solanas, the source is Alice Echol's article "Daring to Be Bad: Radical Feminism in America." Echols specifically notes Solanas' "unabashed misandry." You need a reliable source which says that Judith Levine's work was misandric. ] (]) 19:31, 7 August 2010 (UTC) |
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: This source has very little to do with the topic of the article, which is devoted to the phenomenon of hatred of men, misandrist tropes in literature, misandry in the criminal justice system and racialized misandry. Your sorce is more related to the article ], or more precisely to ].--] (]) 01:06, 16 December 2024 (UTC) |
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== Edit request on 2025-01-09 (UT) == |
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== Move of Michael Flood's argument that misogyny and misandry are very different. == |
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I'd like to request a minor edit to a passage under "Psychological Studies" to adjust the punctuation slightly, for clarity, as below: |
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User Sugar-Baby-Love made this edit . |
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''Hostility toward Men'' was split into three factors: ''Resentment of Paternalism'', the belief men supported male power; ''Compensatory Gender Differentiation'', the belief that men were supported by women; and ''Heterosexual Hostility'', which looked at beliefs that men were likely to engage in hostile actions. <!-- Template:Unsigned --><small class="autosigned">— Preceding ] comment added by ] (] • ]) 08:26, 9 January 2025 (UTC)</small> <!--Autosigned by SineBot--> |
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His reasoning is that he was "shifting it to an appropriate section." The problem with that is that the claim in the lead that misandry is the parallel to misogyny has remained unsourced for over a year. Michael Flood contradicts this claim. So either the Flood quote goes back in the lead or the unsourced claim that misandry is the parallel to misogyny must be removed. For now, I'm moving the Flood quote back to the lead. ] (]) 17:13, 23 August 2010 (UTC) |
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Look, I get that it's the official policy of Misplaced Pages to support feminism and characterize any criticism of it as completely unfounded and based on hate, etc. This is literally repeated over ten times in the article for some reason, as if it wasn't made clear enough in the opening paragraph. That being said, it is self evident that there are people out there with prejudice and dislike towards men, just like every other race and gender. This is even admitted by the article, although of course it's in the context of claiming that fewer feminists are misandrists. The entire article about misandry contains zero discussion about misandrists other than to paradoxically claim that there are less misandrists among feminists while also claiming that misandry does not exist? The "psychological study" presented consists essentially of asking a group of feminists if they have negative feelings towards men and reporting their answer. Can we really think of no reasons that individuals who are part of a political activist group would avoid damaging their own movement by associating it with politically unpalatable ideas or be in denial about their own prejudice? — Preceding unsigned comment added by Dekadoka (talk • contribs)
I'd like to request a minor edit to a passage under "Psychological Studies" to adjust the punctuation slightly, for clarity, as below: