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{{Short description|American writer and Scientology founder (1911–1986)}}
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{{Infobox person {{Infobox person
| name = L. Ron Hubbard | name = L. Ron Hubbard
| other_names = LRH
| bgcolour = #f0de31
| image = L. Ron Hubbard in 1950.jpg | image = L. Ron Hubbard in 1950.jpg
| caption = Hubbard in Los Angeles, 1950 | landscape =
| caption = Hubbard in 1950
| image_size =
| birth_name = Lafayette Ronald Hubbard
| nationality = American
| birth_date = {{Birth date|mf=yes|1911|3|13}} | birth_date = {{Birth date|1911|3|13|mf=y}}
| birth_place = ],<br/> United States | birth_place = ], U.S.
| death_date = {{Death date and age|1986|1|24|1911|3|13|mf=y}}
| birth_name = Lafayette Ronald Hubbard
| death_place = ], U.S.
| death_date = {{Death date and age|1986|1|24|1911|3|13}}
| education = ] (dropped out)
| death_place = ], United States
| occupation = {{flatlist|
| known_for = Founder of ] and ]
* Author
| alma_mater = ] (dropped out in 1932)
| occupation = Author, religious leader
| notable_works = '']'', '']''
| criminal_charge = ] (in 1948), <br />] ('']'', 1978)
|criminal_penalty = Fine of 35,000&nbsp;]s and four years in prison (unserved)
| spouse = ] (1933–1947)<br>] (1946–1951)<br>] (1952–1986)
| children = 7
| network = >$600 million<ref>Von Dehsen, Christian D. "L. Ron Hubbard", in ''Philosophers and religious leaders'', p. 90. Westport, Conn.: Greenwood Publishing Group, 1999. ISBN 978-1-57356-152-5</ref>
| awards = ] for Literature (1994)
| signature = L. Ron Hubbard signature.svg
}} }}
| known_for = Inventor of ]
'''Lafayette Ronald Hubbard''' (March 13, 1911 – January 24, 1986), better known as '''L. Ron Hubbard''' (and often referred to by his initials, '''LRH'''), was an American ] author turned religious leader who founded the ]. After establishing a career as a writer of pulp fiction, becoming best known for his ] and ] stories, he developed a self-help system called ] which was first published in 1950. He subsequently developed his ideas into a wide-ranging set of doctrines and rituals as part of a ] that he called ]. His writings became the guiding texts for the ] and a number of affiliated organizations that address such diverse topics as business administration, literacy and drug rehabilitation.
| notable_works = {{plainlist|
* '']'' (1950)
* '']'' (1982)
}}
| criminal_charge = {{plainlist|
* ] (<!-- in -->1948)
* Fraud ('']'', 1978)
}}
| criminal_penalty = Fine of ]35,000 and four years in prison (unserved)
| spouse = {{plainlist|
* {{marriage|]|1933|1947|end=divorce}}
* {{marriage|]|1946|1951|end=divorce}}
* {{marriage|]|1952}}
}}
| children = 7, including ], ] and ]
| signature = L. Ron Hubbard Signature.svg
| signature_alt =
| relations = ] (great-grandson)
| module = {{Infobox military person
| embed = yes
| branch = ]
| serviceyears = {{plainlist|
* 1941–1945 (Active)
* 1945–1950 (Reserve)
}}
| rank = ]
| commands = {{USS|YP-422}} and {{USS|PC-815}}
| battles = {{flatlist|* World War II
**]}}
| awards = {{Indented plainlist|
* ]
* ]
* ]
* ]
* ]
* ]
}}
}}
}}
{{L. Ron Hubbard life sidebar}}
{{Scientology sidebar}}


'''Lafayette Ronald Hubbard''' (March 13, 1911&nbsp;– January 24, 1986) was an American author and the founder of ]. A prolific writer of ] and ] in his early career, in 1950 he authored '']'' and established organizations to promote and practice ] techniques. Hubbard created ] in 1952 after losing the intellectual rights to his literature on Dianetics in bankruptcy. He would lead the ]{{Spaced en dash}}variously described as a ],<ref>{{Cite book |last=Kent |first=Stephen A. |author-link=Stephen A. Kent |title=Misunderstanding Cults: Searching for Objectivity in a Controversial Field |title-link=Misunderstanding Cults |publisher=] |year=2001 |isbn=978-0-8020-8188-9 |editor-last=Zablocki |editor-first=Benjamin |editor-link=Benjamin Zablocki |pages=349–358 |language=en |chapter=Brainwashing Programs in The Family/Children of God and Scientology |editor-last2=Robbins |editor-first2=Thomas |editor-link2=Thomas Robbins (sociologist)}}</ref> a ], or a business{{Spaced en dash}}until his death in 1986.
Although many aspects of Hubbard's life are disputed, there is general agreement about its basic outline.<ref name="Bromley">Bromley, p. 89</ref> Born in ], he spent much of his childhood in ]. He traveled in Asia and the South Pacific in the late 1920s after his father, an officer in the ], was posted to a U.S. naval base on ]. He attended ] in ] at the start of the 1930s before beginning a career as a prolific writer of pulp fiction stories. He served in the U.S. Navy during ], commanding vessels in the Atlantic and Pacific Oceans. He ended the war in hospital and a few years later developed Dianetics, "the modern science of mental health". He founded Scientology in 1952 and oversaw the growth of the Church of Scientology into a worldwide organization. During the late 1960s and early 1970s he spent much of his time at sea aboard his personal fleet of ships as Commodore of the ], an elite inner group of Scientologists. He returned to the United States in the mid-1970s but went into seclusion at the end of the decade, dying on a ranch near ] in January 1986.


Born in ], in 1911, Hubbard spent much of his childhood in ]. While his father was posted to the U.S. naval base on ] in the late 1920s, Hubbard traveled to Asia and the South Pacific. In 1930, Hubbard enrolled at ] to study civil engineering but dropped out in his second year. He began his career as an author of pulp fiction and married ], who shared his interest in aviation.
Hubbard was and remains an extremely controversial figure and many details of his life are still disputed. The Church of Scientology depicts Hubbard in ] terms, drawing on his legacy as its ultimate source of doctrine and legitimacy.<ref>Christensen, p. 228</ref> He portrayed himself as a pioneering explorer, world traveler and nuclear physicist with expertise in a wide range of disciplines including photography, art, poetry and philosophy. His critics have characterized him as a liar, a charlatan and a madman, and many of his autobiographical statements have been proven to be fictitious.<ref name="urban2006">Urban, Hugh B. "Fair Game: Secrecy, Security, and the Church of Scientology in Cold War America." ''Journal of the American Academy of Religion'' '''74''':2 (2006)</ref> The Danish historian of religions Dorthe Refslund Christensen concludes that the Church of Scientology's narrative "becomes meaningful only if it is perceived as a legend or a myth,"<ref name="Rothstein-21">Rothstein, p. 21.</ref> though the Church itself rejects any suggestion that its account of Hubbard's life is anything other than plain historical fact.<ref name="Rothstein-21" />


Hubbard was an officer in the Navy during ], where he briefly commanded two ships but was removed from command both times. The last few months of his active service were spent in a hospital, being treated for a variety of complaints. In 1953, the first churches of Scientology were founded by Hubbard. In 1954 a Scientology church in Los Angeles was founded, which became the Church of Scientology International. Hubbard added organizational management strategies, principles of ], a theory of communication and prevention strategies for healthy living to the teachings of Scientology.<ref>{{Cite journal | doi=10.1525/nr.2017.20.4.5 | title=Scientology: From the Edges to the Core | date=2017 | last1=Dericquebourg | first1=Régis | journal=Nova Religio | volume=20 | issue=4 | pages=5–12 |doi-access=free | issn=1092-6690 }}</ref> As Scientology came under increasing media attention and ] in a number of countries during the late 1960s and early 1970s, Hubbard spent much of his time at sea as "]" of the ], a private, quasi-] Scientologist fleet.
==Early life==
Lafayette Ronald Hubbard was born on March 13, 1911, in Tilden, Nebraska.<ref name="Hall">Hall, Timothy L. ''American religious leaders'', p. 175. New York: Infobase Publishing, 2003. ISBN 978-0-8160-4534-1</ref> He was the only child of Harry Ross Hubbard, a former United States Navy sailor, and Ledora May Waterbury, who had originally trained as a teacher.<ref name="Miller-11">Miller, p. 11</ref><ref name=Christensen236>Christensen, pp. 236–237</ref> After moving to ], the family settled in 1913 in the city of Helena.<ref name=Christensen236 /> Hubbard's father re-enlisted in the Navy in April 1917, while his mother Ledora May worked as a clerk for the state government.<ref name="Miller-19">Miller, p. 19</ref>


Hubbard returned to the United States in 1975 and went into seclusion in the California desert after an ] of ]. In 1978, Hubbard was convicted of fraud after he was tried '']'' by France. In the same year, 11 high-ranking members of Scientology were indicted on 28 charges for their role in the Church's ], a systematic program of espionage against the United States government. One of the indicted was Hubbard's wife ]; he himself was named an ]. Hubbard spent the remaining years of his life in seclusion, attended to by a small group of ].
Biographical accounts published by the Church of Scientology describe Hubbard as "a child prodigy of sorts" who rode a horse before he could walk and was able to read and write by the age of four.<ref name="Tucker-300">Tucker, p. 300</ref> A Scientology profile says that he was brought up on his grandfather's "large cattle ranch in Montana"<ref>"About The Author", in Hubbard, L. Ron: '']'', p. 297. Los Angeles: Church of Scientology Publications Organization, 1977. ISBN 978-0-88484-055-8</ref> where he spent his days "riding, breaking broncos, hunting coyote and taking his first steps as an explorer".<ref name="SW-Creating" /> His grandfather is described as a "wealthy Western cattleman" from whom Hubbard "inherited his fortune and family interests in America, Southern Africa, etc."<ref>Quoted in Rolph, p. 17</ref> Hubbard was said to have become a "]" of the ] ] tribe at the age of six through his friendship with a Blackfoot ].<ref name=Christensen236 /><ref name="Great Secret">"L. Ron Hubbard and American Pulp Fiction", in Hubbard, L. Ron: "The Great Secret", p. 107–8. Hollywood, CA: Galaxy Press, 2008. ISBN 978-1-59212-371-1</ref>


Following his 1986 death, Scientology leaders announced that Hubbard's body had become an impediment to his work and that he had decided to "drop his body" to continue his research on another plane of existence. The Church of Scientology describes Hubbard in ] terms, though many of his autobiographical statements were fictitious. Sociologist ] has observed that Hubbard "likely presented a ] known as ]."<ref>Lane, J., & Kent, S. A. (2008). "". Trans. as Politiques de rage et Narcissisme Malin. ''Criminologie'', 41(2), 117-55.</ref>
]
Contemporary records state that his grandfather, Lafe Waterbury, was a ], not a rancher, and was not wealthy. Hubbard was raised in a townhouse in the center of Helena.<ref name="Atack-48">Atack, p. 48</ref> According to his aunt, his family did not own a ranch but had one cow and four or five horses on a few acres of land outside Helena.<ref name="SW-Creating">Sappell, Joel; Welkos, Robert (June 24, 1990). "". ''Los Angeles Times'', p. A38:1</ref> Hubbard lived over a hundred miles from the Blackfoot reservation. The tribe did not practice blood brotherhood and no evidence has been found that he had ever been a Blackfoot blood brother.<ref name="SW-Staking">Sappell, Joel; Welkos, Robert (June 24, 1990). "The Making of L. Ron Hubbard: Staking a Claim to Blood Brotherhood". ''Los Angeles Times'', p. A38:5</ref>


==Life==
During the 1920s the Hubbards repeatedly relocated around the United States and overseas. After Hubbard's father Harry rejoined the Navy, his posting aboard the ] in 1921 required the family to relocate to the ship's home ports, first ], then ].<ref name="Miller-23">Miller, p. 23</ref> During a journey to ] in in 1923 Hubbard is said to have received an education in ] from Commander Joseph "Snake" Thompson, a U.S. Navy psychoanalyst and medic.<ref name="Miller-23" /><ref name="Whitehead-46">Whitehead, p. 46</ref> Scientology biographies describe this encounter as giving Hubbard training in a scientific approach to the mind, which he found unsatisfying.<ref name=Christensen238>Christensen, p. 238</ref>
===Before Dianetics===
{{main|Life of L. Ron Hubbard from 1911 to 1950}}
{{see also|Scientology and psychiatry# Hubbard's early encounters with psychiatry}}
Lafayette Ronald Hubbard was born on March 13, 1911,<ref name="Hall">Hall, Timothy L. ''American religious leaders'', p. 175. New York: Infobase Publishing, 2003. {{ISBN|978-0-8160-4534-1}}</ref> the only child of Ledora May Waterbury (1885–1959), who had trained as a teacher, and Harry Ross Hubbard (1886–1975), a low-ranking United States Navy officer.{{sfn|Miller|1987|p=11}}{{sfn|Christensen|2004|p=236}} Like many military families of the era, the Hubbards repeatedly relocated around the United States and overseas.{{sfn|Miller|1987|p=23}} After moving to ], they settled in Helena in 1913.{{sfn|Christensen|2004|p=237}} Hubbard's father rejoined the Navy in April 1917, during ], while his mother worked as a clerk for the state government.{{sfn|Miller|1987|p=19}} After his father was posted to Guam, Hubbard and his mother traveled there with brief stop-overs in a couple of Chinese ports.{{sfn|Atack|1990|pp=53–54}}{{sfn|Miller|1987|p=31}}<ref>{{Cite book |last=Lewis |first=James R. |title=Scientology |publisher=Oxford University Press |year=2009 |isbn=978-0195331493 |location=New York, NY}}</ref> In high school, Hubbard contributed to the school paper,{{sfn|Miller|1987|p=34}}<ref>{{Cite book |editor-last=Clarke |editor-first=Peter |title=Encyclopedia of New Religious Movements |publisher=Routledge |year=2004 |isbn=9781134499700 |page=281}}</ref> but was dropped from enrollment due to failing grades.<ref name="ReferenceA">{{Cite web |last=Ortega |first=Tony |author-link=Tony Ortega |date=February 24, 2015 |title=New government release contains a surprise: L. Ron Hubbard flunked out of high school, too! |url=https://tonyortega.org/2015/02/24/new-government-release-contains-a-surprise-l-ron-hubbard-flunked-out-of-high-school-too/}}</ref> After he failed the ] entrance examination,<ref>{{Cite web |last=Wakefield |first=Margery |title=Understanding Scientology / Chapter 2: L. Ron Hubbard – Messiah? Or Madman? |url=http://www.religio.de/books/wakefield/us-02.html |access-date=July 25, 2016}}</ref> Hubbard was enrolled in a Virginia Preparatory School to prepare him for a second attempt.{{sfn|Miller|1987|p=45}} However, after complaining of eye strain, Hubbard was diagnosed with ], precluding any future enrollment in the Naval Academy.<ref name="ReferenceA"/>{{sfn|Miller|1987|p=46}} As an adult, Hubbard would privately write to himself that his eyes had gone bad when he "used them as an excuse to escape the naval academy".{{sfn|Wright|2013|pp=53–54}}


Hubbard was sent to the Woodward School in D.C., as graduates qualified for admission to ] without having to take the entrance exam. Hubbard graduated in June 1930 and entered GWU.{{sfn|Miller|1987|p=47}}<ref name="ReferenceA"/>{{sfn|Atack|1990|p=59}}{{sfn|Miller|1987|p=47}} Academically, Hubbard did poorly and was repeatedly warned about bad grades,<ref name="ReferenceA"/> but he contributed to the student newspaper and was active in the glider club.{{sfn|Miller|1987|p=47}} In 1932, Hubbard organized a student trip to the Caribbean, but amid multiple misfortunes and insufficient funding, the passengers took to burning Hubbard in effigy and the trip was canceled by the ship's owners. Hubbard did not return to GWU the following year.{{sfn|Atack|1990|p=63}}
The following year, Harry Ross Hubbard was posted to ] at ].<ref name="Miller-27">Miller, p. 27</ref> His son was enrolled at Union High School, Bremerton<ref name="Miller-27" /> and later studied at ] in Seattle.<ref name="Miller-28">Miller, p. 28</ref> In 1927 Hubbard's father was sent to the U.S. Naval Station on ] in the ] of the South Pacific. Although Hubbard's mother also went to Guam, Hubbard himself did not accompany them but was placed in his grandparents' care in Helena, Montana to complete his schooling.<ref name="Miller-28" />


{{multiple image|perrow = 1|total_width=250
Between 1927 and 1929 Hubbard traveled to ], ], the ] and Guam. Scientology texts present this period in his life as a time when he was intensely curious for answers to human suffering and explored ancient Eastern philosophies for answers, but found them lacking.<ref name=Christensen239>Christensen, pp. 239–240</ref> He is described as traveling to China "at a time when few Westerners could enter"<ref name="Battlefield">"About the Author", in Hubbard, L. Ron: ''Battlefield Earth''. (No page number given.) Los Angeles: Galaxy Press, 2005. ISBN 978-1-59212-007-9</ref> and is said to have spent his time questioning Buddhist ]s and meeting old Chinese magicians.<ref name=Christensen239 /> His travels were said to have been funded by his "wealthy grandfather".<ref>"Appendix" in Hubbard, L. Ron: ''Hymn of Asia''. (No page number given.) Los Angeles : Church of Scientology of California, Publications Organization, 1974. ISBN 0-88404-035-6</ref>
| image1 = Center building at Saint Elizabeths, National Photo Company, circa 1909-1932.jpg
| image2 = Chestnut Lodge Postcard 1909.jpg
| footer = Hubbard spoke of interactions with psychiatrists at both St. Elizabeth's psychiatric hospital in D.C. (top) and nearby Chestnut Lodge Sanitarium (bottom).}}
For much of the 1920s and 1930s, Hubbard lived in Washington D.C., and he would later claim to have interacted with multiple ]s in the city.<ref>1922–1927,1929–1932</ref> Hubbard described encounters in 1923 and 1930 with navy psychiatrist Joseph Thompson.<ref>The Purpose of Human Evaluation (3) (1951)</ref><ref name="AtackOrigin">{{Cite web |last1=Atack |first1=Jon |title=Possible origins for Dianetics and Scientology |url=https://www.spaink.net/cos/essays/atack_origin.html |quote="Through his friendship I attended many lectures given at Naval hospitals and generally became conversant with ] as it had been exported from Austria by Freud" LRH's autobiographical notes for Peter Tompkins. Exhibit 500-I in CSI v. Armstrong, pp.7-8}}</ref> Thompson was controversial within the American psychiatric community for his support of ], the practice of ] by those without medical degrees. Hubbard also recalled interacting with ], supervisor of the D.C. psychiatric hospital ].<ref>{{Cite web |url=http://www.carolineletkeman.org/c/archives/5182 |via=carolineletkeman.org |url-status=dead |archive-url=https://web.archive.org/web/20211205233336/http://www.carolineletkeman.org/c/archives/5182 |archive-date=December 5, 2021 |title=Lecture: The Purpose of Human Evaluation (1) |author=L. Ron Hubbard |date=August 13, 1951}}</ref><ref>{{Cite web |url=http://www.carolineletkeman.org/c/archives/7398 |via=carolineletkeman.org |url-status=dead |archive-url=https://web.archive.org/web/20211206000935/http://www.carolineletkeman.org/c/archives/7398 |archive-date=December 6, 2021 |title=Lecture: Know to Sex Scale: The Mind and the Tone Scale |author=L. Ron Hubbard |date=June 4, 1954}}</ref><ref name="Hubbard, L. R. 1952">Hubbard, L. R. (February 6, 1952). Dianetics: The Modern Miracle. LRH Recorded Lectures</ref> According to Hubbard, both White and Thompson had regarded his athleticism and lack of interest in psychology as signs of a good prognosis.<ref>"The… it was an interesting thing, for instance, to William Allen White. And Commander Thompson. Both of them, where I was concerned, that I wasn't very interested in sitting around figuring about this stuff and didn't seem to be terribly interested in the insane." - Lecture: "The Mind and the Tone Scale", 1954</ref> Hubbard later claimed to have been trained by both Thompson and White.<ref>{{Cite web | url=http://www.carolineletkeman.org/c/archives/5169 | title=Letter: Scientology executive John Galusha to FBI |date=June 12, 1954 |website=Refund and Reparation | access-date=July 26, 2023 | archive-date=November 29, 2021 | archive-url=https://web.archive.org/web/20211129201027/http://www.carolineletkeman.org/c/archives/5169 | url-status=dead }}</ref> Hubbard also discussed his interactions at ], a D.C.-area facility specializing in ], repeatedly complaining that their staff misdiagnosed an unnamed individual with the condition:
{{External media
|video1= on schizophrenia and his interactions at Chestnut Lodge
}}
{{blockquote|There's a place by the name of Walnut Lodge... They don't see anything humorous in that, by the way... They sent three people to see me and every one of them was under treatment—and this was their staff! But anyway, very good people there, I'm sure... Didn't happen to meet any. Have some fine patients though! Anyway, they treat only schizophrenia. And so they take only schizophrenics. Now how do they get only schizophrenics? Well, anybody sent to Walnut Lodge is a classified schizophrenic. And they take somebody who is a ] unclassified or a more modern definition, a ] and they take him from ] and they take him over to Walnut Lodge and he goes onto the books as a schizophrenic. Why? Because Walnut Lodge takes only schizophrenics.<ref>{{Cite web | url=http://carolineletkeman.org/dsp/1952/12/04/lecture-the-logics-methods-of-thinking-02/ |archive-url=https://web.archive.org/web/20190201120228/http://carolineletkeman.org/dsp/1952/12/04/lecture-the-logics-methods-of-thinking-02/ |archive-date=February 1, 2019 |title = Lecture: The Logics Methods of Thinking (2) – Decoding Scientology Propaganda}}</ref>}}


====Pre-war fiction====
Hubbard's unofficial biographers present a very different account of his travels in Asia. Hubbard's diaries recorded two trips to the east coast of China. The first was made in the company of his mother while traveling from the United States to Guam in 1927. It consisted of a brief stop-over in a couple of Chinese ports before traveling on to Guam, where he stayed for six weeks before returning home. He recorded his impressions of the places he visited and disdained the poverty of the inhabitants of Japan and China, whom he described as "gooks" and "lazy ignorant". His second visit was a family holiday which took Hubbard and his parents to China via the Philippines in 1928.<ref name="Atack-54">Atack, p. 54</ref><ref name="Miller-31">Miller, p. 31</ref>
{{main|Written works of L. Ron Hubbard|Excalibur (L. Ron Hubbard)}}
]


In 1933, Hubbard renewed a relationship with a fellow glider pilot, ]{{sfn|Miller|1987|p=59}} and the two were quickly married on April 13.{{sfn|Miller|1987|p=61}}
]
The following year, she gave birth to a son who was named ], later nicknamed "Nibs".{{sfn|Miller|1987|p=64}} A second child, Katherine May, was born two years later.{{sfn|Miller|1987|p=70}} The Hubbards lived for a while in ], but were chronically short of money. In the spring of 1936, they moved to ]. They lived there for a time with Hubbard's aunts and grandmother before finding a place of their own at nearby ]. According to one of his friends at the time, ], the Hubbards were "in fairly dire straits for money" but sustained themselves on the income from Hubbard's writing.{{sfn|Miller|1987|p=74}}{{sfn|Miller|1987|p=62}}
After his return to the United States in September 1927, Hubbard enrolled at ] but earned only poor grades.<ref name="Miller-34">Miller, p. 34</ref> He abandoned school the following May and went back west to stay with his aunt and uncle in Seattle. He joined his parents in Guam in June 1928. His mother took over his education in the hope of putting him forward for the entrance examination to the ] at ].


Hubbard began a writing career and tried to write for mainstream publications. Hubbard soon found his niche in the ], becoming a prolific and prominent writer in the medium. From 1934 until 1940, Hubbard produced hundreds of short stories and novels.<ref>{{Cite web |title=About L. Ron Hubbard&nbsp;— Master Storyteller |url=http://www.galaxypress.com/l-ron-hubbard |access-date=February 8, 2011 |publisher=Galaxy Press |url-status=deviated |archive-url=https://web.archive.org/web/20110711070539/http://www.galaxypress.com/l-ron-hubbard |archive-date=July 11, 2011 }}</ref> Hubbard is remembered for his "prodigious output" across a variety of genres, including adventure fiction, aviation, travel, mysteries, westerns, romance, and science fiction.<ref name="Frenschkowski">{{Cite journal |last=Frenschkowski |first=Marco |date=July 1999 |title=L. Ron Hubbard and Scientology: An annotated bibliographical survey of primary and selected secondary literature |url=https://core.ac.uk/download/pdf/144316914.pdf|via=]|doi=10.17192/mjr.1999.4.3760|publisher=]|journal=]|archive-url=https://web.archive.org/web/20210427171605/https://core.ac.uk/download/pdf/144316914.pdf|archive-date=April 27, 2021 |volume=4 |issue=1 |page=15 |url-status=live|access-date=May 13, 2015 |doi-access=free }}</ref> His first full-length novel, '']'', was published in 1937.<ref>{{Cite news |last=Staff |date=July 30, 1937 |title=Books Published Today |page=17 |work=] }}</ref> The novel told the story of "Yellow Hair", a white man adopted into the Blackfeet tribe, with promotional material claiming the author had been a "bloodbrother" of the Blackfeet. '']'' praised the book, writing "Mr. Hubbard has reversed a time-honored formula and has given a thriller to which, at the end of every chapter or so, another paleface bites the dust."<ref>{{Cite web | url=https://books.google.com/books?id=wMAfAQAAMAAJ | title=The New York Times Book Review | date=July 1937 }}</ref>
Between October and December 1928 a number of naval families, including Hubbard's, traveled from Guam to China aboard the '']''. The ship stopped at Manila in the Philippines before traveling on to ] (Tsingtao) in China. Hubbard and his parents made a side trip to ] before sailing on to ] and ], from where they returned to Guam.<ref name="Miller-41">Miller, p. 41</ref> Scientology accounts present a different version of events, saying that Hubbard "made his way deep into Manchuria’s Western Hills and beyond – to break bread with Mongolian bandits, share campfires with Siberian shamans and befriend the last in the line of magicians from the court of Kublai Khan."<ref>"". Church of Scientology International, 2010, retrieved February 17, 2011.</ref>


]
However, Hubbard did not record these events in his diary.<ref name="Atack-57">Atack, p. 57</ref> He remained unimpressed with China and the Chinese, writing: "A Chinaman can not live up to a thing, he always drags it down." He characterized the sights of Beijing as "rubberneck stations" for tourists and described the palaces of the ] as "very trashy-looking" and "not worth mentioning". He was impressed by the ] near Beijing<ref name="Miller-42">Miller, p. 42</ref> but concluded of the Chinese: "They smell of all the baths they didn't take. The trouble with China is, there are too many chinks here."<ref name="Miller-43">Miller, p. 43</ref>


On New Year's Day, 1938, Hubbard reportedly underwent a dental procedure and reacted to the anesthetic gas used in the procedure.{{sfn|Wright|2013|p=29}} According to his account, this triggered a revelatory ]. Allegedly inspired by this experience, Hubbard composed a manuscript, which was never published, with working titles of ''The One Command'' and ''Excalibur''.<ref>{{Cite web |date=January 24, 2013 |title='Going Clear': A New Book Delves Into Scientology |url=https://www.npr.org/2013/01/24/170010096/going-clear-a-new-book-delves-into-scientology |publisher=NPR}}</ref><ref name="lermanet.com">{{Cite web |title=The History of Excalibur |url=http://www.lermanet.com/excalibur/ |website=lermanet.com}}</ref> Hubbard sent telegrams to several book publishers, but nobody bought the manuscript.<ref name="Burks">{{Cite web |last=Burks |first=Arthur J. |date=December 1961 |title=Yes, There Was A Book Called "Excalibur" By L. Ron Hubbard |url=http://www.cs.cmu.edu/~dst/Cowen/essays/burks.html |website=The Aberee |via=]}}</ref> Hubbard wrote to his wife:
Back on Guam, Hubbard spent much of his time writing dozens of short stories and essays<ref name="Miller-44">Miller, p. 44</ref> and failed the Naval Academy entrance examination. In September 1929 Hubbard was enrolled at the Swavely Preparatory School in ] to prepare him for a second attempt at the examination.<ref name="Miller-45">Miller, p. 45</ref> However, he was ruled out of consideration due to his near-sightedness.<ref name="Miller-46">Miller, p. 46</ref> He was instead sent to Woodward School for Boys in Washington, D.C. to qualify for admission to ]. He successfully graduated from the school in June 1930 and entered the university the following September.<ref name="Miller-47">Miller, p. 47</ref>


{{blockquote|Sooner or later ''Excalibur'' will be published... I have high hopes of smashing my name into history so violently that it will take a legendary form even if all books are destroyed. That goal is the real goal as far as I am concerned.<ref name="Letter-1938">Letter from L. Ron Hubbard, October 1938, quoted in ], p. 81</ref>}}
==University and explorations==
]
Hubbard studied ] during his two years at George Washington University at the behest of his father, who "decreed that I should study engineering and mathematics."<ref name="Atack-59">Atack, p. 59</ref> His career at George Washington University subsequently became important, as George Malko puts it, because "many of his researches and published conclusions have been supported by his claims to be not only a graduate engineer, but 'a member of the first United States course in formal education in what is called today nuclear physics.'"<ref name="Malko-31" /><!-- verbatim quote: do not alter --> However, a Church of Scientology biography describes him as "never noted for being in class" and says that he "thoroughly detest his subjects."<ref name="Brief Biography">"A Brief Biography of L. Ron Hubbard", ''Ability'', Church of Scientology Washington, D.C. Issue 111, January 1959.</ref> He earned only poor grades, was placed on probation in September 1931 and dropped out altogether in the fall of 1932.<ref name="Malko-31">Malko, p. 31</ref><ref name="Wallis-18">Wallis, p. 18</ref>


Hubbard found greater success after being taken under the supervision of editor ], who published many of Hubbard's short stories and serialized ] in his magazines '']'' and '']''.{{sfn|Miller|1987|p=86}}<ref name="Stableford">{{Cite book |last=Stableford |first=Brian |title=Historical Dictionary of Science Fiction Literature |publisher=Scarecrow Press |year=2004 |isbn=978-0-8108-4938-9 |location=Lanham, MD |page=164}}</ref> Hubbard's novel '']'' told the story of a low-ranking British army officer who rises to become dictator of the United Kingdom.<ref name="sf-encyclopedia.com">{{Cite web | url=https://sf-encyclopedia.com/entry/hubbard_l_ron | title=SFE: Hubbard, L Ron }}</ref> In July 1940, Campbell magazine ''Unknown'' published a psychological horror by Hubbard titled '']'' about an ethnologist who becomes paranoid that demons are out to get him—the work was well-received, drawing praise from ], ], and others. In November and December 1940, ''Unknown'' serialized Hubbard's novel '']'' about a pulp fiction writer whose friend becomes trapped inside one of his stories.<ref>{{Cite book |last1=Kent |first1=Stephen A. |last2=Raine |first2=Susan |title=Scientology in Popular Culture: Influences and Struggles for Legitimacy |location=Santa Barbara, California |publisher=ABC-CLIO |year=2017 |isbn=978-1-4408-3249-9 }}</ref>
Scientology accounts say that he "studied nuclear physics at George Washington University in Washington, D.C., before he started his studies about the mind, spirit and life"<ref>"Foreword", in Hubbard, L. Ron: ''Scientology: The Fundamentals of Thought'', p. vii. Los Angeles: Bridge Publications, 2007. ISBN 978-1-4031-4420-1</ref> and Hubbard himself stated that he "set out to find out from nuclear physics a knowledge of the physical universe, something entirely lacking in Asian philosophy."<ref name="Brief Biography" /> His university records indicate that his exposure to "nuclear physics" consisted of one class in "atomic and molecular phenomena" for which he earned an "F" grade.<ref name="Streeter-206">Streeter, p. 206</ref>


====Military career====
He was far more interested in extracurricular activities, particularly writing and flying. According to Scientology biographies, "he earned his wings as a pioneering barnstormer at the dawn of American aviation".<ref name="Great Secret" /> One account states that he was "recognized as one of the country’s most outstanding pilots. With virtually no training time, he takes up powered flight and barnstorms throughout the Midwest."<ref name="Chronicle1930-1940">". Church of Scientology International, 2007, retrieved February 17, 2011.</ref> His pilot's license, however, records that he only qualified to fly gliders rather than powered aircraft and gave up his license when he could not afford the renewal fee.<ref name="Atack-64">Atack, p. 64</ref>

During Hubbard's final semester he organized an expedition to the Caribbean for "fifty young gentleman rovers" aboard the schooner ''Doris Hamlin'' commencing in June 1932. The aims of the "Caribbean Motion Picture Expedition" were stated as being to explore and film the pirate "strongholds and bivouacs of the ]" and to "collect whatever one collects for exhibits in museums".<ref name="Miller=52">Miller, p. 52</ref> It ran into trouble even before it had left the port of Baltimore: ten participants quit and storms blew the ship far off course to ]. Eleven more members of the expedition quit there and more left when the ship arrived at ].<ref name="Miller=54">Miller, p. 54</ref> With the expedition running critically short of money, the ship's owners ordered it to return to Baltimore.<ref name="Miller=55">Miller, p. 55</ref>

Hubbard blamed the expedition's problems on the captain: "the ship’s dour Captain Garfield proved himself far less than a Captain Courageous, requiring Ron Hubbard’s hand at both the helm and the charts."<ref name="CMPE">". Church of Scientology International, 2010, retrieved February 17, 2011.</ref> Specimens and photographs collected by the expedition are said by Scientology accounts to have been acquired by the ], the U.S. Hydrographic Office, an unspecified national museum and the '']'',<ref name="CMPE" /><ref name="Mission">Hubbard, L. Ron. ''Mission into Time'', p. 7. Copenhagen: AOSH DK Publications Department A/S, 1973. ISBN 8787347563</ref> though none of those institutions have any record of this.<ref name="Miller=56">Miller, p. 56</ref> Hubbard would later write that the expedition "was a crazy idea at best, and I knew it, but I went ahead anyway, chartered a four-masted schooner and embarked with some fifty luckless souls who haven't stopped their cursings yet."<ref name="Adventure">Hubbard, L. Ron, "The Camp-Fire", ''Adventure'' magazine, vol. 93 no. 5, October 1, 1935. Quoted in Atack, p. 62</ref> He called it "a two-bit expedition and financial bust,"<ref name="Maisel">Maisel, Albert (December 5, 1950). "Dianetics – Science or Hoax?" ''Look'' magazine, p. 79</ref> which resulted in some of its participants making legal claims against him for refunds.<ref name="Atack-63">Atack, p. 63</ref>

]
After leaving university Hubbard traveled to Puerto Rico on what the Church of Scientology calls the "Puerto Rican Mineralogical Expedition".<ref name="LRH Biog Puerto Rican">"". Church of Scientology, 2010, retrieved February 8, 2011.</ref> He is said to have "made the first complete mineralogical survey of Puerto Rico"<ref name="Mission" /> as a means of "augmenting his pay with a mining venture", during which he "sluiced inland rivers and crisscrossed the island in search of elusive gold" as well as carrying out "much ethnological work amongst the interior villages and native hillsmen".<ref name="LRH Biog Puerto Rican" /> Hubbard's unofficial biographer ] writes that neither the ] nor the Puerto Rican Department of Natural Resources have any record of any such expedition.<ref name="Miller=56" /> Hubbard only stayed on Puerto Rico from November 1932 to mid-February 1933; carrying out a complete survey of the island in that time would have required him to cover some 3,420&nbsp;square miles<ref>. Central Intelligence Agency, 2011, retrieved February 8, 2011.</ref> in only three and a half months, equivalent to nearly 250&nbsp;sq mi a week.

According to Miller, Hubbard traveled to Puerto Rico in November 1932 after his father volunteered him for the ] relief effort following the devastating ].<ref name="Miller=56">Miller, p. 56</ref> In a 1957 lecture Hubbard said that he had been "a field executive with the American Red Cross in the Puerto Rico hurricane disaster."<ref>Hubbard, L. Ron. "Creating a Third Dynamic / United Survival Action Clubs", lecture of December 30, 1957. Ability Congress, 5th lecture.</ref> According to his own account, Hubbard spent much of his time prospecting unsuccessfully for gold. Towards the end of his stay on Puerto Rico he appears to have done some work for a Washington D.C. firm called West Indies Minerals Incorporated, accompanying a surveyor in an investigation of a small property near the town of ].<ref>Atack, p. 63</ref> The survey was unsuccessful. A few years later, Hubbard wrote:

{{quote|Harboring the thought that the Conquistadores might have left some gold behind, I determined to find it ... Gold prospecting in the wake of the Conquistadores, on the hunting grounds of the pirates in the islands which still reek of Columbus is romantic, and I do not begrudge the sweat which splashed in muddy rivers, and the bits of khaki which have probably blown away from the thorn bushes long ago ...

After a half year or more of intensive search, after wearing my palms thin wielding a sample pack, after assaying a few hundred sacks of ore, I came back, a failure.<ref name="Adventure" />}}

==Early literary career and Alaskan expedition==
{{See also|Golden age of science fiction}}
] for Hubbard's story "Fear"<ref>Nicholls, Peter. ''Encyclopedia of Science Fiction'', 1978, p.108, ISBN 0-586-05380-8</ref>]]
Hubbard became a well-known and prolific writer for ] during the 1930s. Scientology texts describe him as becoming "well established as an essayist" even before he had concluded college. He is said to have "solved his finances, and his desire to travel by writing anything that came to hand"<ref name="Brief Biography" /> and to have earned an "astronomical" rate of pay for the times.<ref>''L. Ron Hubbard, the writer''. Los Angeles, CA : Bridge Publications, 1989. (No page number in original.)</ref>

His literary career began with contributions to the George Washington University student newspaper, ''The University Hatchet'', as a reporter for a few months in 1931.<ref name="Miller-47">Miller, p. 47</ref> Six of his pieces were published commercially during 1932 to 1933.<ref name="Atack-64" /> The going rate for freelance writers at the time was only a cent a word, so Hubbard's total earnings from these articles would have been less than $100.<ref name="Miller-63">Miller, p. 63</ref> The pulp magazine ''Thrilling Adventure'' became the first to publish one of his short stories, in February 1934.<ref>"". Galaxy Press, 2010, retrieved February 8, 2011.</ref> Over the next six years, pulp magazines published around of his 140 short stories<ref>"". Church of Scientology International, 2010, retrieved February 8, 2011.</ref> under a variety of ]s, including Winchester Remington Colt, Kurt von Rachen, René Lafayette, Joe Blitz and Legionnaire 148.<ref name="Miller-72">Miller, p. 72</ref>

Although he was best known for his ] and ] stories, Hubbard wrote in a wide variety of genres, including adventure fiction, aviation, travel, mysteries, westerns and even romance.<ref name="Frenschkowski" /> Hubbard knew and associated with writers such as ], ], ] and ].<ref name="Asimov">Asimov, Isaac. ''In memory yet green: the autobiography of Isaac Asimov, 1920-1954'', p. 413. New York: Doubleday, 1979. ISBN 978-0-385-13679-2</ref> His first full-length novel, '']'', was published in 1937.<ref>{{cite news | last =Staff | title =Books Published Today | work =] | page =17 | publisher =] | date =July 30, 1937}}</ref> He became a "highly idiosyncratic" writer of science fiction after being taken under the wing of editor ],<ref name="Stableford">Stableford, Brian. ''Historical dictionary of science fiction literature'', p. 164. Lanham, MD: Scarecrow Press, 2004. ISBN 978-0-8108-4938-9</ref> who published many of Hubbard's short stories and also serialized a number of well-received ]s that Hubbard wrote for Campbell's magazines '']'' and '']''. These included '']'', '']'' and '']''.<ref name="Miller-86">Miller, p. 86</ref>

According to the Church of Scientology, Hubbard was "called to Hollywood" to work on film scripts in the mid-1930s, although Scientology accounts differ as to exactly when this was (whether 1935,<ref name="Dianetics Today">"About the Author" in Hubbard, L. Ron: ''Dianetics Today'', p. 989. Los Angeles: Church of Scientology of California, 1975. ISBN 0-88404-036-4</ref> 1936<ref name="Brief Biography" /> or 1937<ref name="Chronicle1930-1940" />). He wrote the script for '']'', a 1938 ] ].<ref name="Harmon">Harmon, Jim; Donald F. Glut. ''The Great Movie Serials: Their Sound and Fury'', p. 329. London: Routledge, 1973. ISBN 978-0-7130-0097-9</ref> The Church of Scientology claims he also worked on the Columbia serials '']'' (1937), '']'' (1938) and '']'' (1941),<ref name="Chronicle1930-1940" /> though his name does not appear on the credits. Hubbard also claimed to have written '']'' (1941),<ref>Hubbard, L. Ron. "The Story of Dianetics and Scientology", lecture of October 18, 1958</ref><ref name="Atack-65">Atack, p. 65</ref> ]'s '']'' (1936) and ]'s '']'' (1939).<ref name="Miller-69">Miller, p. 69</ref>

Hubbard's literary earnings helped him to support his new wife, ]. She was already pregnant when they married on April 13, 1933 but she had a spontaneous abortion shortly afterwards; a few months later, she became pregnant again.<ref name="Miller-61">Miller, p. 61</ref> On May 7, 1934 she gave birth prematurely to a son who was named ] and the nickname "His Nibs", invariably shortened to "Nibs".<ref name="Miller-64">Miller, p. 64</ref> Their second child, a daughter named Katherine May, on January 15, 1936.<ref name="Miller-70">Miller, p. 70</ref> The Hubbards lived for a while in ] but were chronically short of money.<ref name="Miller-62">Miller, p. 62</ref>

In the spring of 1936 they moved to ]. They lived there for a time with Hubbard's aunts and grandmother before finding a place of their own at nearby ]. According to one of his friends at the time, ], the Hubbards were "in fairly dire straits for money" but sustained themselves on the income from Hubbard's writing.<ref name="Miller-74">Miller, p. 74</ref> Hubbard spent an increasing amount of time in ],<ref name="Miller-71">Miller, p. 71</ref> working out of a hotel room where his wife suspected him of carrying on affairs with other women.<ref name="Miller-75">Miller, p. 75</ref><ref name="Miller-84">Miller, p. 84</ref>

Hubbard's authorship in mid-1938 of a still-unpublished manuscript called '']'' is highlighted by the Church of Scientology as a key step in developing the principles of Scientology and Dianetics. The manuscript is said to have outlined "the basic principles of human existence"<ref name="Brief Biography" /> and to have been the culmination of twenty years of research into "twenty-one races and cultures including Pacific Northwest Indian tribes, Philippine Tagalogs and, as he was wont to joke, the people of the Bronx."<ref name="Founder">"". Church of Scientology International, 2010, retrieved February 17, 2011.</ref>

According to Arthur J. Cox, a contributor to John W. Campbell's ''Astounding'' magazine, Hubbard told a 1948 conference of science fiction fans that ''Excalibur's'' inspiration came during an operation in which he "died" for eight minutes.<ref>Gardner, p. 272</ref> (Gerry Armstrong, Hubbard's archivist, explains this as a dental extraction performed under ], a chemical known for its hallucinogenic effects<ref name="Atack-66">Atack, p. 66</ref>):

{{quote|Hubbard realized that, while he was dead, he had received a tremendous inspiration, a great Message which he must impart to others. He sat at his typewriter for six days and nights and nothing came out. Then, ''Excalibur'' emerged.<ref name="Malko=40">Malko, p. 40</ref>}}

], the President of the American Fiction Guild, wrote that an excited Hubbard called him and said: "I want to see you right away. I have written THE book." Hubbard believed that ''Excalibur'' would "revolutionize everything" and that "it was somewhat more important, and would have a greater impact upon people, than the ]."<ref name="Burks">Burks, Arthur J (December 1961). "Excalibur". ''The Aberree''.</ref> It proposed that all human behavior could be explained in terms of survival and that to understand survival was to understand life.<ref name="Miller-80">Miller, p. 80</ref> As Hubbard biographer Jon Atack notes, "the notion that everything that exists is trying to survive became the basis of Dianetics and Scientology."<ref name="Atack-66" />

According to Burks, Hubbard "was so sure he had something 'away out and beyond' anything else that he had sent telegrams to several book publishers, telling them that he had written "THE book" and that they were to meet him at ], and he would discuss it with them and go with whomever gave him the best offer." However, nobody bought the manuscript.<ref name="Burks" /> ]<!-- N.B. NO PERIOD AFTER THE J -->, later Hubbard's ], recalled that Hubbard told him "whoever read it either went insane or committed suicide. And he said that the last time he had shown it to a publisher in New York, he walked into the office to find out what the reaction was, the publisher called for the reader, the reader came in with the manuscript, threw it on the table and threw himself out of the skyscraper window."<ref>Ackerman, Forrest J (November 19, 1997) ''Secret Lives: L. Ron Hubbard''. Channel 4 Television.</ref> Hubbard's failure to sell ''Excalibur'' depressed him; he told his wife in an October 1938 letter: "Writing action pulp doesn't have much agreement with what I want to do because it retards my progress by demanding incessant attention and, further, actually weakens my name. So you see I've got to do something about it and at the same time strengthen the old financial position."<ref name="Letter-1938" /> He went on:

{{quote|Sooner or later ''Excalibur'' will be published and I may have a chance to get some name recognition out of it so as to pave the way to articles and comments which are my ideas of writing heaven ... Foolishly perhaps, but determined none the less, I have high hopes of smashing my name into history so violently that it will take a legendary form even if all books are destroyed. That goal is the real goal as far as I am concerned.<ref name="Letter-1938">Letter from L. Ron Hubbard, October 1938, quoted in Miller, p. 81</ref>}}
The manuscript later became part of Scientology mythology.<ref name="Atack-66" /> An early 1950s Scientology publication offered signed "gold-bound and locked" copies for the sum of $1,500 apiece (equivalent to about $29,000 now). It warned that "four of the first fifteen people who read it went insane" and that it would be "eleased only on sworn statement not to permit other readers to read it. Contains data not to be released during Mr. Hubbard's stay on earth."<ref>Quoted in Malko, p. 39</ref>

]
Hubbard joined ] in February 1940 on the strength of his claimed explorations in the Caribbean and survey flights in the United States.<ref name="Miller-85">Miller, p. 85</ref> He persuaded the club to let him carry its flag on an "Alaskan Radio-Experimental Expedition" to update the U.S. Coast Pilot guide to the coastlines of ] and ] and investigate new methods of radio position-finding.<ref name="Miller-88">Miller, p. 88</ref> The expedition consisted of Hubbard and his wife – the children were left at South Colby – aboard his ] ''Magician''.<ref name="Miller-89">Miller, p. 89</ref>

Scientology accounts of the expedition describe "Hubbard’s recharting of an especially treacherous ], and his ethnological study of indigenous Aleuts and Haidas" and tell of how "along the way, he not only roped a ], but braved seventy-mile-an-hour winds and commensurate seas off the ]."<ref name="Alaskan">"" Church of Scientology International, 2010, retrieved February 17, 2011.</ref> They are divided about how far Hubbard's expedition actually traveled, whether 700 miles<ref name="Chronicle1930-1940" /> or 2,000.<ref name="Alaskan" />

Hubbard told the '']'' in a November 1940 letter that the expedition was plagued by problems and did not get any further than ] near the southern end of the ], far from the Aleutian Islands.<ref name="Atack-68">Atack, p. 68</ref> ''Magician's'' engine broke down only two days after setting off in July 1940. The Hubbards reached Ketchikan on August 30, 1940 after many delays following repeated engine breakdowns. The ''Ketchikan Chronicle'' reported – making no mention of the expedition – that Hubbard's purpose in coming to Alaska "was two-fold, one to win a bet and another to gather material for a novel of Alaskan salmon fishing."<ref name="Miller-89">Miller, p. 89</ref> Having underestimated the cost of the trip, he did not have enough money to repair the broken engine. He raised money by writing stories and contributing to the local radio station<ref name="Miller-91">Miller, p. 91</ref> and eventually earned enough to fix the engine,<ref name="Miller-85">Miller, p. 85</ref> making it back to Puget Sound on December 27, 1940.<ref name="Miller-91">Miller, p. 91</ref>

==Military career==
{{Main|Military career of L. Ron Hubbard}} {{Main|Military career of L. Ron Hubbard}}
] ]
In 1941, Hubbard applied to join the ]. His application was accepted, and he was commissioned as a ] in the ] on July&nbsp;19, 1941. By November, he was posted to New York for training as an intelligence officer.{{sfn|Miller|1987|p=97}} The day after ], Hubbard was posted to the ] and departed the US bound for Australia. But while in Australia awaiting transport to the Philippines, Hubbard was suddenly ordered back to the United States after being accused by the US Naval Attaché to Australia of sending blockade-runner '']'' "three thousand miles out of her way".<ref name="Ron The War Hero, Chris Owen">Ron The War Hero, Chris Owen</ref><ref>Hubbard would that "for the next two or three years I'd run into officers, and they would say 'Hubbard? Hubbard? Hubbard? Are you the Hubbard that was in Australia?' And I'd say 'Yes.' And they's say 'Oh!' Kind of, you know, horrified, like they didn't know whether they should quite talk to me or not, you know? Terrible man." {{citation |title=The Key Words (Buttons) of Scientology Clearing (a lecture given on July 21, 1958).}}</ref>
After returning from Alaska, Hubbard applied to join the United States Navy. His Congressman ] wrote to President Roosevelt to recommend Hubbard as "a gentleman of reputation" who was "a respected explorer" and had "marine masters papers for more types of vessels than any other man in the United States". Hubbard was described as "a key figure" in writing organizations, "making him politically potent nationally". The Congressman concluded: "Anything you can do for Mr Hubbard will be appreciated." His friend Robert MacDonald Ford, by now a State Representative for Washington, sent a letter of recommendation describing Hubbard as "one of the most brilliant men I have ever known". Hubbard was said to be "a powerful influence" in the Northwest and to be "well known in many parts of the world and has considerable influence in the Caribbean and Alaska." The letter declared that "for courage and ability I cannot too strongly recommend him." Ford later said that Hubbard had written the letter himself: "I don't know why Ron wanted a letter. I just gave him a letter-head and said, 'Hell, you're the writer, you write it!'"<ref name="Miller-93">Miller, p. 93</ref>


{{multiple image|perrow = 1|total_width=250
Hubbard was commissioned as a Lieutenant (junior grade) in the U.S. Naval Reserve on July 19, 1941. His military service forms a major element of his public persona as portrayed by Scientologists.<ref name="Atack-70">Atack, p. 70</ref> The Church of Scientology presents him as a "much-decorated war hero who commanded a ] and during hostilities was crippled and wounded."<ref name="Lamont-19">Lamont, pp. 19–20</ref> Scientology publications say he served as a "Commodore of Corvette squadrons" in "all five theaters of World War II" and was awarded "twenty-one medals and palms" for his service.<ref name="Rolph-16">Rolph, p. 16</ref> He was "severely wounded and was taken crippled and blinded" to a military hospital, where he "worked his way back to fitness, strength and full perception in less than two years, using only what he knew and could determine about Man and his relationship to the universe."<ref name="Dianetics Today" /> He claimed to have seen combat repeatedly, telling A. E. van Vogt that he had once sailed his ship "right into the harbor of a Japanese occupied island in the ]. His attitude was that if you took your flag down the Japanese would not know one boat from another, so he tied up at the dock, went ashore and wandered around by himself for three days."<ref name="Miller-141">Miller, p. 141</ref>
| image1 = Yp422 large.jpg
| image2 = Uss pc-815 1.jpg
| footer = Hubbard's first command was a yard patrol boat in Massachusetts (top), while his second was a West Coast sub-chaser (bottom). In both cases, Hubbard was relieved of command.
}}
In June 1942, Hubbard was given command of a patrol boat at the ], but he was relieved after the yard commandant wrote that Hubbard was "not temperamentally fitted for independent command".{{sfn|Atack|1990|p=74}} In 1943, Hubbard was given command of a submarine chaser, but only five hours into the shakedown cruise, Hubbard believed he had detected an enemy submarine. Hubbard and crew spent the next 68 hours engaged in combat. An investigation concluded that Hubbard had likely mistaken a "known magnetic deposit" for an enemy sub.<ref>"Battle Report – Submission of", A16-3(3)/PC815, Vice Adm. Frank Jack Fletcher, Commander NW Sea Frontier, June 8, 1943; </ref>{{sfn|Miller|1987|p=105}}{{r|mystique}} The following month, Hubbard unwittingly fired upon Mexican territory and was relieved of command.<ref name="mystique">{{Cite news |last1=Sappell |first1=Joel |last2=Welkos |first2=Robert W. |title=The Mind Behind the Religion : Chapter Two : Creating the Mystique : Hubbard's image was crafted of truth, distorted by myth. |url=https://www.latimes.com/archives/la-xpm-1990-06-24-mn-1012-story.html |access-date=July 25, 2022 |work=Los Angeles Times |date=June 24, 1990}}</ref> In 1944, Hubbard served aboard the {{USS|Algol|AKA-54|6}} before being transferred. The night before his departure, Hubbard reported the discovery of an attempted sabotage.{{sfn|Atack|1990|p=81}}{{sfn|Miller|1987|pp=108–109}}


In June 1942, Navy records indicate that Hubbard suffered "active conjunctivitis" and later "urethral discharges".{{Efn|Owen argues that Hubbard likely suffered from venereal disease, writing: "Sulfa drugs were used in treatment but in excess could cause bloody urine, something which Hubbard's shipmate Thomas Moulton saw him passing on at least one occasion. Hubbard himself later complained about the amount of sulfa he had been fed in the Navy. Former Scientology spokesman Robert Vaughn Young claims that Hubbard's private papers refer to him having caught gonorrhoea from a girlfriend named Fern, which forced him to secretly take sulfa."{{r|cowen}} }} After being relieved of command of the sub-chaser, Hubbard began reporting sick, citing a variety of ailments, including ulcers, malaria, and back pains. In July 1943, Hubbard was admitted to the San Diego naval hospital for observation—he would remain there for months.{{sfn|Miller|1987|p=107}} Years later, Hubbard would privately write to himself: "Your stomach trouble you used as an excuse to keep the Navy from punishing you."{{sfn|Wright|2013|pp=53–54}} On April 9, 1945, Hubbard again reported sick and was re-admitted to ], Oakland.{{sfn|Miller|1987|p=110}}{{sfn|Miller|1987|p=112}} He was discharged from the hospital on December&nbsp;4, 1945.<ref name="cowen">{{Cite book |url=https://www.cs.cmu.edu/~dst/Cowen/warhero/crippled.htm |via=] |isbn=9781909269897 |first=Chris |last=Owen |date=2019 |title=Ron The War Hero: The True Story of L Ron Hubbard's Calamitous Military Career |chapter=Crippled and blinded|publisher=Silvertail Books }}</ref>
However, his official Navy service records indicate that "his military performance was, at times, substandard" and he received only four campaign medals rather than twenty-one. He was never recorded as being injured or wounded in combat and so never received a ].<ref name="SW-Creating" /> Most of his military service was spent ashore in the ] on administrative or training duties. He served for a short time in ] but was sent home after quarreling with his superiors. He briefly commanded two ], the ] and ], in coastal waters off ], ] and ] in 1942 and 1943 respectively.<ref name="SW-Creating" />


====After the war====
After Hubbard reported that the ''PC-815'' had attacked and crippled or sunk two ] off Oregon in May 1943, his claim was rejected by the commander of the ].<ref name="SW-Creating" /> Hubbard and Thomas Moulton, his second in command on the ''PC-815'', later said the Navy wanted to avoid panic on the mainland.<ref>Streeter, p. 208</ref> A month later Hubbard unwittingly sailed the ''PC-815'' into Mexican territorial waters and conducted gunnery practice off the ], in the belief that they were uninhabited and belonged to the United States. The Mexican government complained and Hubbard was relieved of command. A fitness report written after the incident rated Hubbard as unsuitable for independent duties and "lacking in the essential qualities of judgment, leadership and cooperation."<ref name="Miller-107">Miller, p. 107</ref> He served for a while as the Navigation and Training Officer for the ] while it was based at Portland. A fitness report from this period recommended promotion, describing him as "a capable and energetic officer, very temperamental", and an "above average navigator".<ref>Atack, p. 81; Streeter, p. 208</ref> However, he never held another command and did not serve aboard another ship after the ''Algol''.
{{main|Scientology and the occult|Affirmations (L. Ron Hubbard)|L. Ron Hubbard and psychiatry}}
]
After Hubbard chose to stay in California rather than return to his family in Washington state,{{sfn|Miller|1987|p=125}} he moved into the ] mansion of ], a rocket propulsion engineer and a leading follower of the English ] ].<ref name="Wright2011">{{Cite magazine |last=Wright |first=Lawrence |author-link=Lawrence Wright |date=February 14, 2011 |url=http://www.newyorker.com/reporting/2011/02/14/110214fa_fact_wright?currentPage=all |title=The Apostate: Paul Haggis vs. the Church of Scientology |magazine=The New Yorker |access-date=February 8, 2011}}</ref>{{sfn|Miller|1987|p=113}} Hubbard befriended Parsons and soon became sexually involved with Parsons's 21-year-old girlfriend, ].{{sfn|Miller|1987|p=117}}<ref>Parson letter to Crowley: " is a gentleman; he has red hair, green eyes, is honest and intelligent, and we have become great friends. He moved in with me about two months ago, and although Betty and I are still friendly, she has transferred her sexual affection to Ron. Although he has no formal training in Magick, he has an extraordinary amount of experience and understanding in the field. From some of his experiences I deduced that he is in direct touch with some higher intelligence, possibly his ]. He describes his Angel as a beautiful winged woman with red hair whom he calls the Empress and who has guided him through his life and saved him many times. He is the most ] person I have ever met and is in complete accord with our own principles." as quoted in Symonds, John. ''The Great Beast: the life and magick of Aleister Crowley'', p. 392. London: Macdonald and Co., 1971. {{ISBN|0-356-03631-6}}</ref> Hubbard and Parsons collaborated on "]", a ] ritual intended to summon an incarnation of ], the supreme Goddess in Crowley's pantheon.<ref name="Urban">{{Cite book |last=Urban |first=Hugh B. |author-link=Hugh Urban |title=Magia sexualis: sex, magic, and liberation in modern Western esotericism |page=137 |publisher=University of California Press |year=2006 |isbn=978-0-520-24776-5}}</ref>


During this period, Hubbard authored a document which has been called the "]", a series of statements relating to various physical, sexual, psychological and social issues that he was encountering in his life. The Affirmations appear to have been intended to be used as a form of self-hypnosis with the intention of resolving the author's psychological problems and instilling a positive mental attitude.<ref>"Your eyes are getting progressively better. They became bad when you used them as an excuse to escape the naval academy. You have no reason to keep them bad.", "Your stomach trouble you used as an excuse to keep the Navy from punishing you. You are free of the Navy.", "You can tell all the romantic tales you wish. ... But you know which ones were lies ... You have enough real experience to make anecdotes forever. Stick to your true adventures.", "Masturbation does not injure or make insane. Your parents were in error. Everyone masturbates." -- Hubbard's ]</ref>{{sfn|Wright|2013|pp=53–54}}
]
Hubbard's war service has great significance in the history and mythology of the Church of Scientology, as he is said to have cured himself through techniques that would later underpin Scientology and Dianetics. According to Moulton, Hubbard told him that he had been machine-gunned in the back near the Dutch East Indies. Hubbard asserted that his eyes had been damaged as well, either "by the flash of a large-caliber gun" or when he had "a bomb go off in my face".<ref name="SW-Creating" /> Scientology texts say that he returned from the war "linded with injured optic nerves, and lame with physical injuries to hip and back" and was twice pronounced dead.<ref name="Wright" />


{{multiple image|perrow = 2|total_width=250
His medical records state that he was hospitalized with an acute ] rather than a war injury. He told his doctors that he was suffering from lameness caused by a hip infection<ref name="SW-Creating" /> and he told ''Look'' magazine in December 1950 that he had suffered from "ulcers, conjunctivitis, deteriorating eyesight, bursitis and something wrong with my feet."<ref name="Maisel" /> He was still complaining in 1951 of eye problems and stomach pains, which had given him "continuous trouble" for eight years, especially when "under nervous stress." This came well after Hubbard had promised that Dianetics would provide "a cure for the very ailments that plagued the author himself then and throughout his life, including allergies, arthritis, ulcers and heart problems."<ref name="SW-Creating" />
| image1 = L Ron and Sara Hubbard June 1946.jpg
| image2 = Sara Northrup.jpg
| footer = Hubbard and Northrup aboard the schooner Blue Water II in June 1946 (left). The Church of Scientology has republished this photograph with Northrup (pictured right) airbrushed out.
}}


Parsons, Hubbard and Sara invested nearly their entire savings — the vast majority contributed by Parsons and Sara — in a plan for Hubbard and Sara to buy yachts on the East Coast and sail them to the West Coast to sell. Hubbard had a different idea, writing to the U.S. Navy requesting permission to undertake a world cruise.{{sfn|Pendle|2005|p=268}} Parsons attempted to recover his money by obtaining an injunction to prevent Hubbard and Sara leaving the country or disposing of the remnants of his assets, but ultimately only received a $2,900 promissory note from Hubbard. Parsons returned home "shattered" and was forced to sell his mansion.{{sfn|Pendle|2005|p=270}}{{sfn|Pendle|2005|p=269}}
The Church of Scientology says that Hubbard's key breakthrough in the development of Dianetics was made at ] in ]. According to the Church,


]" was reprinted in '']'' in 1950 after its original publication in a 1949 Hubbard collection.]]
{{quote|In early 1945, while recovering from war injuries at Oak Knoll Naval Hospital, Mr. Hubbard conducts a series of tests and experiments dealing with the endocrine system. He discovers that, contrary to long-standing beliefs, function monitors structure. With this revolutionary advance, he begins to apply his theories to the field of the mind and thereby to improve the conditions of others.<ref>". Church of Scientology International, 2007, retrieved February 17, 2011.</ref>}}
On August 10, 1946, Hubbard married Sara, though he was still married to his first wife Polly.{{sfn|Miller|1987|p=134}} Hubbard resumed his fiction writing to supplement his small disability allowance.{{sfn|Streeter|2008|p=210}} In August 1947, Hubbard returned to the pages of ''Astounding'' with a serialized novel "The End is Not Yet", about a young nuclear physicist who tries to stop a world takeover by building a new philosophical system.<ref>Miller, 134</ref> In October 1947, the magazine began serializing '']'', the first in a series about the "Soldiers of Light", supremely skilled, extremely long-lived physicians. In February and March 1950, Campbell's ''Astounding'' serialized the Hubbard novel '']'' about a young engineer on an interstellar trading starship who learns that months aboard ship amounts to centuries on Earth, making the ship his only remaining home after his first voyage.<ref name="Stableford" /> During his time in California, Hubbard began acting as a sort of amateur stage hypnotist or "]".<ref>{{Cite web |url=https://tonyortega.org/2015/01/30/another-secret-lives-leak-l-ron-hubbard-enjoyed-humiliating-people-under-hypnosis/ |title=Another Secret Lives leak: L. Ron Hubbard enjoyed humiliating people under hypnosis |first=Tony |last=Ortega |date=January 30, 2015}}</ref>{{sfn|Miller|1987|p=231}}


Hubbard repeatedly wrote to the ] (VA) asking for an increase in his war pension.{{sfn|Miller|1987|pp=125, 128, 131}} Finally, in October 1947, he wrote to request psychiatric treatment:
An October 1945 Naval Board found that Hubbard was "considered physically qualified to perform duty ashore, preferably within the continental United States".<ref name="Atack-84">Atack, p. 84</ref> He was discharged from hospital on December 4, 1945 and transferred to inactive duty on February 17, 1946. He resigned his commission with effect from October 30, 1950.<ref name="sppulitzer" /> The Church of Scientology says he quit because the U.S. Navy "attempted to monopolize all his researches and force him to work on a project "to make man more suggestible" and when he was unwilling, tried to blackmail him by ordering him back to active duty to perform this function. Having many friends he was able to instantly resign from the Navy and escape this trap."<ref name="FIL67" /> The Navy said in a statement in 1980: "There is no evidence on record of an attempt to recall him to active duty."<ref name="sppulitzer">{{cite news | first1 = Charles L. |last1=Stafford | first2 = Bette |last2=Orsini | title = Church moves to defend itself against 'attackers | work = St. Petersburg Times | date = January 9, 1980}}</ref>


{{blockquote|After trying and failing for two years to regain my equilibrium in civil life, I am utterly unable to approach anything like my own competence. My last physician informed me that it might be very helpful if I were to be examined and perhaps treated psychiatrically or even by a psychoanalyst. Toward the end of my service I avoided out of pride any mental examinations, hoping that time would balance a mind which I had every reason to suppose was seriously affected. I cannot account for nor rise above long periods of moroseness and suicidal inclinations, and have newly come to realize that I must first triumph above this before I can hope to rehabilitate myself at all. ... I cannot, myself, afford such treatment.<br /> Would you please help me?<ref>Hubbard, L. Ron, letter to Veterans Administration, October 15, 1947; quoted in ], p. 137</ref>}}
The Church disputes the official record of Hubbard's naval career. It asserts that the records are incomplete and perhaps falsified "to conceal Hubbard's secret activities as an intelligence officer."<ref name="SW-Creating" /> In 1990 the Church provided the ''Los Angeles Times'' with a document that was said to be a copy of Hubbard's official record of service. The U.S. Navy told the ''Times'' that "its contents are not supported by Hubbard's personnel record."<ref name="SW-Creating" /> '']'' reported in February 2011 that the Scientology document was considered to be a forgery.<ref name="Wright" />


The VA eventually did increase his pension,{{sfn|Miller|1987|p=139}} but his money problems continued. In the summer of 1948, Hubbard was arrested by the San Luis Obispo sheriff on a charge of petty theft for passing a fraudulent check.{{sfn|Miller|1987|page=142}} Beginning in June 1948, the nationally-syndicated wire service ] ran a story on an American Legion-sponsored psychiatric ward in Savannah, Georgia, which sought to keep mentally-ill war veterans out of jail.<ref>e.g. The Herald-News (Passaic, New Jersey) June 10, 1948, Ventura County Star-Free Press June 23, 1948, Spokane Chronicle (Spokane, Washington) September 29, 1948</ref><ref>{{multiref2 |1={{Cite news |url=https://www.newspapers.com/article/the-atlanta-journal-dont-put-the-insane/130026022/ |title=Don't put the Insane in Jail, part 1 of 2 |first=Ash |last=Gerecht |newspaper=The Atlanta Journal |date=May 23, 1948}} |2={{Cite news |url=https://www.newspapers.com/article/the-atlanta-journal-dont-put-the-insane/130027904/ |title=Don't put the Insane in Jail, part 2 of 2 |first=Ash |last=Gerecht |newspaper=The Atlanta Journal |date=May 23, 1948}} }}</ref> In late 1948, Hubbard and his second wife Sara moved from California to Savannah, Georgia, where he would later claim to have worked as a volunteer in a psychiatric clinic.{{sfn|Miller|1987|page=143}} Hubbard claimed he had "processed an awful lot of Negroes"<ref>PDC43</ref> and wrote of having observed a psychiatrist using the threat of institutionalization in a state hospital to solicit funds from a patient's husband.<ref>{{Cite web | url=http://carolineletkeman.org/dsp/2010/04/28/article-todays-terrorism/ |archive-url=https://web.archive.org/web/20171008130619/http://carolineletkeman.org/dsp/2010/04/28/article-todays-terrorism/ |archive-date=October 8, 2017 |title = Article: Today's Terrorism – Decoding Scientology Propaganda|quote="I well recall a conversation I had with a Dr. Center in Savannah, Georgia, in 1949. It well expresses the arrogance and complete contempt for law and order of the psychiatrist. A man had just called to inquire after his wife who was "under treatment" in Center's hospital. Center asked him, "Do you have the money...? That's right, thirty thousand... well you better get it or I'll have to send your dear wife to the state institution and you know what will happen then!" I was there doing work on charity patients the local psychiatrists wouldn't touch. Center had forgotten I was in the room."}}</ref><ref>Abraham Hyman Center per </ref> In letters to friends sent from Savannah, Hubbard began to make the first public mentions of what was to become Dianetics.{{sfn|Miller|1987|p=143}}
==Occult involvement in Pasadena==
Hubbard's life underwent a turbulent period immediately after the war. According to his own account, he "was abandoned by family and friends as a supposedly hopeless cripple and a probable burden upon them for the rest of my days.<ref name="My Philosophy">Hubbard, L. Ron. "", Church of Scientology International, 1965, retrieved February 17, 2011.</ref> His daughter Katherine presented a rather different version: his wife had refused to uproot their children from their home in Bremerton, Washington to join him in California. Their marriage was by now in terminal difficulties and he chose to stay in California.<ref name="Miller-116">Miller, p. 125</ref>


===In the Dianetics era===
In August 1945 Hubbard moved into the ] mansion of ]. A leading ] researcher at the ] and a founder of the ], Parsons led a double life as an avid ], follower of the English magician ] and leader of a lodge of Crowley's ], ] (OTO).<ref name="Wright" /><ref name="Miller-113">Miller, p. 113</ref> He let rooms in the house only to tenants who he specified should be "atheists and those of a Bohemian disposition".<ref name="Miller-114">Miller, p. 114</ref>
{{main|Life of L. Ron Hubbard from 1950 to 1953}}
Inspired by science-fiction of his friend ], Hubbard announced plans to write a book which would claim to "make supermen".<ref name="OrtegaSupermen">{{Cite news |last=Ortega |first=Tony |author-link=Tony Ortega |date=November 8, 2014 |title=The Heinlein Letters: What L. Ron Hubbard's close friends really thought of him |work=The Underground Bunker |url=https://tonyortega.org/2014/11/08/the-heinlein-letters-what-l-ron-hubbards-close-friends-really-thought-of-him/ |access-date=January 14, 2020|quote=Letter to Heinlein: "Well, you didn't specify in your book what actual reformation took place in the society to make supermen. Got to thinking about it other day. The system is ]. It makes ]."}}</ref> Hubbard announced to the public that there existed a superhuman condition which he called the state of ]. He claimed people in that state would have a perfectly functioning mind with an improved ] (IQ) and photographic memory.{{sfn|Streeter|2008|pp=210–211}} The "Clear" would be cured of physical ailments ranging from poor eyesight to the common cold, which Hubbard asserted were purely ].<ref>{{Cite book |last=Miller |first=Timothy |url=https://archive.org/details/americasalternat00mill |title=America's Alternative Religions |publisher=State University of New York Press |year=1995 |isbn=978-0-7914-2398-1 |location=Albany |pages= |oclc=30476551 |url-access=registration}}</ref>{{sfn|Atack|1990|p=108}}<ref>{{Cite news |title=The TIME Vault: December 22, 1952 |url=https://time.com/vault/issue/1952-12-22/page/36/ |access-date=July 25, 2016}}</ref>


], to finish writing ''Dianetics''. The ] is now on the ]. Hubbard's son Nibs later claimed the number '666' had special significance for his father.]]
Hubbard befriended Parsons and soon became sexually involved with Parsons's 21-year-old girlfriend, Sara "Betty" Northrup.<ref name="Miller-117">Miller, p. 117</ref> Despite this Parsons was very impressed with Hubbard and reported to Crowley:


To promote his upcoming book, Hubbard enlisted his longtime-editor John Campbell, who had a fascination with ].<ref>{{Cite book |last=Luckhurst |first=Roger |title=Science Fiction |publisher=Polity |year=2005 |isbn=978-0-7456-2893-6 |location=Malden, MA |page=74}}</ref> Campbell invited Hubbard and Sara to move into a New Jersey cottage. Campbell, in turn, recruited an acquaintance, medical doctor ], to help promote the book. Campbell wrote Winter to extol Hubbard, claiming that Hubbard had worked with nearly 1000 cases and cured every single one.{{sfn|Miller|1987|p=149|ps=: "With cooperation from some institutions, some psychiatrists, has worked on all types of cases. Institutionalized schizophrenics, apathies, manics, depressives, perverts, stuttering, neuroses—in all, nearly 1000 cases. But just a brief sampling of each type; he doesn't have proper statistics in the usual sense. But he has one statistic. He has cured every patient he worked with. He has cured ulcers, arthritis, asthma."}} The birth of Hubbard's second daughter Alexis Valerie, delivered by Winter on March 8, 1950, came in the middle of the preparations to launch Dianetics.<ref>{{Cite web |title=Bare-Faced Messiah: Chapter 9 |url=https://www.cs.cmu.edu/~dst/Library/Shelf/miller/bfm09.htm |website=www.cs.cmu.edu |access-date=September 18, 2023}}</ref>
{{quote| is a gentleman; he has red hair, green eyes, is honest and intelligent, and we have become great friends. He moved in with me about two months ago, and although Betty and I are still friendly, she has transferred her sexual affection to Ron. Although he has no formal training in Magick, he has an extraordinary amount of experience and understanding in the field. From some of his experiences I deduced that he is in direct touch with some higher intelligence, possibly his Guardian Angel. He describes his Angel as a beautiful winged woman with red hair whom he calls the Empress and who has guided him through his life and saved him many times. He is the most Thelemic person I have ever met and is in complete accord with our own principles.<ref name="Symonds">Quoted in Symonds, John. ''The Great Beast: the life and magick of Aleister Crowley'', p. 392. London: Macdonald and Co., 1971. ISBN 0-356-03631-6</ref>}}


The basic content of Dianetics was a retelling of Psychoanalytic theory geared for a mass market English-speaking audience. Like Freud, Hubbard taught that the brain recorded memories (or "engrams") which were stored in the unconscious mind (which Hubbard restyled "the ]"). Past memories could be triggered later in life, causing psychological, emotional, or even physical problems. By sharing their memories with a friendly listener (or "]"), a person could overcome their past pain and thus cure themselves. Through Dianetics, Hubbard claimed that most illnesses were psychosomatic and caused by ], including arthritis, dermatitis, allergies, asthma, coronary difficulties, eye trouble, bursitis, ulcers, sinusitis and migraine headaches. He further claimed that dianetic therapy could treat these illnesses, and also included cancer and diabetes as conditions that Dianetic research was focused on.<ref>{{Cite journal |title=Rethinking Scientology A Thorough Analysis of L. Ron Hubbard's Formulation of Therapy and Religion in Dianetics and Scientology, 1950–1986 |journal=Alternative Spirituality and Religion Review |date=June 24, 2016 |last=Christensen |first=Dorthe Refslund |doi=10.5840/asrr201662323 }}</ref>
Parsons and Hubbard collaborated on the "]", a ] ritual intended to summon an incarnation of ], the Mother of Abominations. It was undertaken over several nights in February and March 1946 in order to summon an "elemental" who would participate in further sex magic.<ref name="Urban">Urban, Hugh B. ''Magia sexualis: sex, magic, and liberation in modern Western esotericism'', p. 137. Berkeley, CA: University of California Press, 2006. ISBN 978-0-520-24776-5</ref> As ] describes it,


]
{{quote|Parsons used his "magical wand" to whip up a vortex of energy so the elemental would be summoned. Translated into plain English, Parsons jerked off in the name of spiritual advancement whilst Hubbard (referred to as "The Scribe" in the diary of the event) scanned the astral plane for signs and visions.<ref>Metzger, Richard. ''Book of Lies: The Disinformation Guide to Magick and the Occult'', p. 200. New York: The Disinformation Company, 2008. ISBN 978-0-9713942-7-8</ref>}}


Accompanied by an article in ''Astounding's'' May 1950 issue, '']'' was released on May 9.{{sfn|Atack|1990|p=107}} Although Dianetics was poorly received by the press and the scientific and medical professions, the book was an immediate commercial success and sparked "a nationwide cult of incredible proportions".<ref name="Newsweek-Dianetics" />{{sfn|Gardner|1986|p=265}} Five hundred Dianetic auditing groups were set up across the United States,<ref name="Newsweek-Dianetics">Staff (August 21, 1950). "Dianetics book review; Best Seller". ''Newsweek''</ref> and Hubbard established the "Hubbard Dianetic Research Foundation".{{sfn|Miller|1987|p=152}} Financial controls were lax, and Hubbard himself took large sums with no explanation of what he was doing with it.{{Sfn|O'Brien|1966|p=27}}
The "elemental" arrived a few days later in the form of ], who agreed to participate in Parsons' rites.<ref name="Urban" /> Soon afterwards, Parsons, Hubbard and Sara agreed to set up a business partnership, "Allied Enterprises", in which they invested nearly their entire savings – the vast majority contributed by Parsons. The plan was for Hubbard and Sara to buy yachts in ] and sail them to the West Coast to sell for a profit. Hubbard had a different idea; he wrote to the U.S. Navy requesting permission to leave the country "to visit Central & South America & China" for the purposes of "collecting writing material" – in other words, undertaking a world cruise.<ref name="Pendle-268">Pendle, p. 268</ref> Aleister Crowley strongly criticized Parsons's actions: "Suspect Ron playing confidence trick – Jack Parsons weak fool – obvious victim prowling swindlers." Parsons attempted to recover his money by obtaining an injunction to prevent Hubbard and Sara leaving the country or disposing of the remnants of his assets.<ref name="Pendle-269">Pendle, p. 269</ref> They attempted to sail anyway but were forced back to port by a storm. A week later, Allied Enterprises was dissolved. Parsons received only a $2,900 promissory note from Hubbard and returned home "shattered". He had to sell his mansion to developers soon afterwards to recoup his losses.<ref name="Pendle-270">Pendle, p. 270</ref>


Dianetics lost public credibility on August 10 when a presentation by Hubbard before an audience of 6,000 at the ] in Los Angeles failed disastrously.{{sfn|Whitehead|1987|p=67}} He introduced a woman named Sonya Bianca and told the audience that as a result of undergoing Dianetic therapy she now possessed perfect recall, only for her to forget the color of Hubbard's necktie. A large part of the audience walked out, and the debacle was publicized by popular science writer ].{{sfn|Gardner|1986|p=270}}<ref name="ReferenceB">{{Cite web | url=https://www.cs.cmu.edu/~dst/Library/Shelf/gardner/index.html | title=Martin Gardner Evaluates Dianetics }}</ref> On September 3, psychologist ] publicly derided ''Dianetics'' as a "mixture of some oversimplified truths, half truths and plain absurdities"; Fromm criticized the writing as "propagandistic" and likened it to the quack field of patent medicines.<ref>{{Cite web |quote=But perhaps the most unfortunate element in Dianetics is the way it is written. The mixture of some oversimplified truths, half truths and plain absurdities, the propagandistic technique of impressing the reader with the greatness, infallibility and newness of the author's system, the promise of unheard of results attained by the simple means of following ''Dianetics'' is a technique which has had most unfortunate results in the fields of patent medicines and politics; applied to psychology and psychiatry it will not be less harmful. |url=https://opus4.kobv.de/opus4-Fromm/files/547/1950b-eng.pdf |first=Erich |last=Fromm |author-link=Erich Fromm |title="Dianetics" – For Seekers of Prefabricated Happiness |website=opus4.kobv.de}}</ref> By late-1950, Hubbard's foundations were in financial crisis. Hubbard's publisher Arthur Ceppos, his longtime promoter Joseph Campbell, and medical doctor-turned-Dianetics endorser Joseph Winter all resigned under acrimonious circumstances.{{sfn|Atack|1990|p=115}}{{sfn|Miller|1987|p=181}}
Hubbard's fellow writers were well aware of what had happened between him and Parsons. L. Sprague de Camp wrote to Isaac Asimov on August 27, 1946 to tell him:


In late-1950, Hubbard began an affair with employee Barbara Klowden, prompting Sara to start her own affair with Miles Hollister. On February 23, 1951, Sara and her lover consulted with a psychiatrist about Hubbard, who advised that Sara was in grave danger and Hubbard should be institutionalized. The trio telephoned Jack Maloney, the head of the Hubbard's foundation in ], to request funding for the hospitalization. Maloney informed Hubbard of the plans to institutionalize him.<ref>{{Cite web|url=https://www.spaink.net/cos/LRH-bio/sara.htm|title = Sara Northrup Hubbard – Complaint for Divorce}}</ref><ref>Hubbard's letter to the Attorney General dated May 1951: "Feb. 25 she flew to San Francisco and my general manager Jack Maloney in New Jersey received a phone call from her and Miles Hollister and a psychiatrist named ] in San Francisco that I had gone insane and that they needed money to incarcerate me quickly."</ref><ref>{{Cite web|url=https://scientology-research.org/letter-l-ron-hubbard-to-the-attorney-general-may-14-1951/|title=Letter: L. Ron Hubbard to the Attorney General |date=May 14, 1951 |first=L. Ron |last=Hubbard |website=scientology-research.org}}</ref> That night,
{{quote|The more complete story of Hubbard is that he is now in Fla. living on his yacht with a man-eating tigress named Betty-alias-Sarah, another of the same kind ... He will probably soon thereafter arrive in these parts with Betty-Sarah, broke, working the poor-wounded-veteran racket for all its worth, and looking for another easy mark. Don't say you haven't been warned. Bob thinks Ron went to pieces morally as a result of the war. I think that's fertilizer, that he always was that way, but when he wanted to conciliate or get something from somebody he could put on a good charm act. What the war did was to wear him down to where he no longer bothers with the act.<ref name="Pendle-271">De Camp, L. Sprague, letter of August 26, 1946. Quoted by Pendle, p. 271</ref>}}
Hubbard and two trusted aides kidnapped Hubbard's one-year-old daughter Alexis and wife Sara and attempted unsuccessfully to find a doctor to examine Sara and declare her insane.{{sfn|Atack|1990|p=117}} He let Sara go but took Alexis to ]. Hubbard denounced Sara and her lover to the ], portraying them in a letter as ] infiltrators. An agent annotated his correspondence with Hubbard with the comment, "Appears mental".<ref name="Methvin" />


On April 12, Sara's story was published in the press, leading to headlines such as "Ron Hubbard Insane, Says His Wife".<ref>Staff (April 24, 1951). "Ron Hubbard Insane, Says His Wife". '']''</ref> Hubbard's first wife evidently saw the headlines and wrote to Sara on May 2 offering her support. "Ron is not normal... Your charges probably sound fantastic to the average person—but I've been through it—the beatings, threats on my life, all the sadistic traits you charge—twelve years of it."<ref>Bent Corydon, ''L. Ron Hubbard: Madman or Messiah?'', pp. 281–282 (Lyle Stuart, 1987)</ref> In June, Sara finally secured the return of her daughter by agreeing to a settlement in which she signed a statement, written by Hubbard, declaring that she had been misrepresented in the press and that she had always believed he was a "fine and brilliant man".<ref>Quoted in ], p. 192</ref>
Scientology accounts do not mention Hubbard's involvement in occultism. He is instead described as "continu to write to help support his research" during this period into "the development of a means to better the condition of man."<ref>"". Church of Scientology International, retrieved February 8, 2011.</ref> The Church of Scientology has nonetheless acknowledged Hubbard's involvement with the OTO; a 1969 statement, written by Hubbard himself,<ref name="Atack-90">Atack, p. 90</ref> said:


{{Location map+|USA|width=250|float = right|caption=During the Dianetics and Scientology era, Hubbard regularly relocated across the country, living in Elizabeth, New Jersey (1950); Los Angeles (1950–51), Wichita (1951–52), Phoenix (1952–53), Philadelphia (December 1952), Camden, New Jersey (1953–55); and D.C. (1955–59). In 1959, after losing tax-exemption in the US, Hubbard relocated to England.|places=
{{quote|Hubbard broke up black magic in America ... L. Ron Hubbard was still an officer of the U.S. Navy, because he was well known as a writer and a philosopher and had friends amongst the physicists, he was sent in to handle the situation. He went to live at the house and investigated the black magic rites and the general situation and found them very bad. ...
{{Location map~|USA|marksize=7|lat_deg=40.663 |lon_deg= -74.214 | label = Jersey|position=top}}
{{Location map~|USA|marksize=7|lat_deg=34.05|lon_deg= -118.25|label=Los<br /> Angeles|position=bottom}}
{{Location map~|USA|marksize=7|lat_deg=37.688889|lon_deg=-97.336111|position=right|label=Wichita}}
{{Location map~|USA|marksize=7|lat_deg=33.448333 |lon_deg= -112.073889|label=Phoenix|position=right}}
{{Location map~|USA|marksize=7|lat_deg=39.952778 |lon_deg= -75.163611|label=Philadelphia|position=left}}
{{Location map~|USA|marksize=7|lat_deg=38.904722 |lon_deg= -77.016389|label=D.C.|position=bottom}}
{{Location map~|USA|marksize=7|lat_deg=39.94|lon_deg= -75.105|<!--label=Camden|-->position=bottom}}
}}


The Dianetics craze "burned itself out as quickly as it caught fire",<ref name="ReferenceB"/> and the movement appeared to be on the edge of total collapse. However, it was temporarily saved by Don Purcell, a millionaire who agreed to support a new Foundation in ]. In August 1951, Hubbard published '']''. In that book, Hubbard introduced such concepts as the immortal soul (or "Thetan") and past-life regressions (or "Whole Track Auditing"). The Wichita Foundation underwrote the costs of printing the book, but it recorded poor sales when first published, with only 1,250 copies of the first edition being printed.{{sfn|Atack|1990|p=122}} The Wichita Foundation became financially nonviable after a court ruled that it was liable for the unpaid debts of its defunct predecessor in ]. The ruling prompted Purcell and the other directors of the Wichita Foundation to file for voluntary bankruptcy in February 1952.{{sfn|Miller|1987|p=199}} Hubbard resigned immediately and accused Purcell of having been bribed by the ] to destroy Dianetics.{{Sfn|Streissguth|1995|p=71}} Hubbard emptied the Wichita foundation's bank accounts, in part through forgery.<ref>{{Cite web |url=https://www.youtube.com/watch?v=elFdBCldOz4&t=1962s |title=1982 CW Scientology Hearings - Ron DeWolf - Day 1 |at=1962 seconds |via=YouTube |date=May 5, 1982}}</ref>
Hubbard's mission was successful far beyond anyone’s expectations. The house was torn down. Hubbard rescued a girl they were using. The black magic group was dispersed and destroyed and has never recovered.<ref>"Scientology: New Light on Crowley". ''The Sunday Times'', December 28, 1969</ref>}}


===Pivot to Scientology===
The Church of Scientology says Hubbard was "sent in" by his fellow science fiction author Robert Heinlein, "who was running off-book intelligence operations for naval intelligence at the time." However, Heinlein's authorized biographer has said that he looked into the matter at the suggestion of Scientologists but found nothing to corroborate claims that Heinlein had been involved, and his biography of Heinlein makes no mention of the matter.<ref name="Wright">Wright, Lawrence (February 14, 2011)."". ''The New Yorker'', retrieved February 8, 2011.</ref>
{{main|Life of L. Ron Hubbard from 1950 to 1953}}
{{seealso|L. Ron Hubbard and starting a religion for money}}
] in 1957.]]
Having lost the rights to Dianetics, Hubbard created Scientology. At a convention in Wichita, Hubbard announced that he had discovered a new science beyond Dianetics which he called "Scientology". Whereas the goal of Dianetics had been to reach a superhuman state of "Clear", Scientology promised a chance to achieve god-like powers in a state called ]. Hubbard introduced a device called an "electropsychometer" (or ]), which called for users to hold two metal cans<ref>Initially, the user held emptied soup or juice cans with the paper labels removed. Later versions of electrodes had abandoned food cans, however Hubbard continued to use the term "cans" to refer to the handheld metal electrodes.</ref> in their hands to measure changes in skin conductivity due to variance in sweat or grip. In 1906, Swiss psychoanalyst ] had famously used such a device in a study of word association.{{Sfn|Urban|2012|page=49}}{{sfn|Peterson|Jung|1907}} Rather than a mundane biofeedback device, Hubbard presented the e-meter as having "an almost mystical power to reveal an individual's innermost thoughts".{{sfn|Miller|1987|p=204}}<ref>{{Cite news |url=http://www.newspapers.com/image/236566795/ |title=One Man's Lake County |first=Ormund |last=Powers |date=October 23, 1952 |newspaper=] |via=]}}</ref>


Hubbard married a staff member, 20-year-old ], and the pair moved to ].{{Sfn|Miller|1987|p=202}} Hubbard was joined by his 18-year-old son Nibs, who had become a Scientology staff member and "professor".{{sfn|Miller|1987|p=207}}{{sfn|Miller|1987|p=232}} Scientology was organized in a different way from the decentralized Dianetics movement — The Hubbard Association of Scientologists (HAS) was the only official Scientology organization. Branches or "orgs" were organized as franchises, rather like a ] chain. Each franchise holder was required to pay ten percent of income to Hubbard's central organization.{{sfn|Tucker|1989|p=304}} In July, Hubbard published "What to Audit" (later re-titled '']''), which taught everyone has subconscious traumatic memories of their past lives as clams, sloths, and cavemen which cause neuroses and health problems. In November 1952, Hubbard published ''Scientology 8-80'', followed up in December with ''Scientology 8-8008'', which argued that the physical universe is the creation of the mind.{{r|malko|page=103|quote="In Scientology 8-8008 he summarized all this as follows: 'It is now considered that the origin of MEST lies with ''theta'' itself, and that MEST, as we know the physical universe, is a product of ''theta''." Put another way, colloquially, all matter, energy, space, and time are, well, a figment of our imagination. ''It'' is all here because we are thinking ''it''.'"}}
On August 10, 1946, Hubbard ] married Sara, even though he was still married to Polly. It was not until 1947 that his first wife learned that he had remarried. Hubbard agreed to divorce Polly in June that year and the marriage was dissolved shortly afterwards, with Polly given custody of the children.<ref name="Miller-134">Miller, p. 134</ref>
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|source=Hubbard in December 1952.<ref>{{Cite web |url=https://tonyortega.org/2018/01/28/sunday-scientology-sermon-l-ron-hubbard-on-freeing-kids-from-their-bodies/ |title=Sunday Scientology sermon: L. Ron Hubbard on freeing kids from their bodies |first=Tony |last=Ortega |date=January 28, 2018}}</ref>
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In December, Hubbard gave a seventy-hour series of lectures in ] that was attended by 38 people in which he delved into ].{{sfn|Miller|1987|p=210}} In the lectures, Hubbard connects rituals and the practice of Scientology to the ]al practices of ],{{Sfn|Urban|2012}} recommending Crowley's book '']''.<ref>{{Cite book|last1=Melton|first1=J. Gordon|title=Studies in Contemporary Religion: The Church of Scientology|date=2000|publisher=Signature Books|location=United States|isbn=978-1-56085-139-4|page=|edition=1|url=https://archive.org/details/churchofscientol00meltrich/page/67|access-date=May 15, 2015|quote=In an off-the-cuff remark during the Philadelphia Lectures in 1952 (PDC Lecture 18), Hubbard referred to “my friend Aleister Crowley.” This reference would have to be one of literary allusion, as Crowley and Hubbard never met. He obviously had read some of Crowley's writings and makes reference to one of the more famous passages in Crowley's vast writings and his idea that the essence of the magical act was the intention with which it was accomplished. Crowley went on to illustrate magic with a mundane example, an author's intention in writing a book.|url-access=registration}}</ref> During the Philadelphia course, Hubbard joked that he was "the prince of darkness", which was met with laughter from the audience.<ref>{{Cite book |title=My Billion Year Contract: Memoir of a Former Scientologist |first=Nancy |last=Many |year=2009 |publisher=BookBaby |isbn=9780982590409 |ol=25424752M |page=203}}</ref> On December 16, 1952, Hubbard was arrested in the middle of a lecture for failing to return $9,000 withdrawn from the Wichita Foundation. He eventually settled the debt by paying $1,000 and returning a car belonging to Wichita financier Don Purcell.{{sfn|Atack|1990|p=135}}


In April 1953, Hubbard proposed setting up a chain of "Spiritual Guidance Centers" as part of what he called "the religion angle".{{sfn|Streeter|2008|p=215}}{{sfn|Miller|1987|p=213}}<ref>{{Cite book |last=Westbrook |first=Donald A. |title=Among the Scientologists: History, Theology, and Praxis |publisher=Oxford University Press |year=2018 |location=Oxford |page=84|quote=We don't want a clinic. We want one in operation but not in name. Perhaps we could call it a Spiritual Guidance Center. Think up its name, will you. And we could put in nice desks and our boys in neat blue with diplomas on the walls and 1. knock psychotherapy into history and 2. make enough money to shine up my operating scope and 3. keep the HAS solvent. It is a problem of practical business. I await your reaction on the religion angle. In my opinion, we couldn't get worse public opinion than we have had or have less customers with what we've got to sell.}}</ref><ref>L Ron Hubbard letter to Helen O'Brien dated April 10, 1953</ref> On December 18, 1953, Hubbard incorporated the Church of Scientology in ].<ref>Also incorporated were Church of American Science and Church of Spiritual Engineering</ref><ref name="Williams">Williams, Ian. ''The Alms Trade: Charities, Past, Present and Future'', p. 127. New York: Cosimo, 2007. {{ISBN|978-1-60206-753-0}}</ref> The religious transformation was explained as a way to protect Scientologists from charges of practicing medicine without a license.<ref>"here is little doubt but what this stroke will remove Scientology from the target area of overt and covert attacks by the medical profession, who see their pills, scalpels, and appendix-studded incomes threatened&nbsp;... can avoid the recent fiasco in which a Pasadena practitioner is reported to have spent 10 days in that city's torture chamber for "practicing medicine without a license.", Staff (April 1954). "Three Churches Are Given Charters in New Jersey". ''The Aberree'', volume 1, issue 1, p. 4</ref> The idea may not have been new; Hubbard has been quoted as telling a science fiction convention in 1948: "Writing for a penny a word is ridiculous. If a man really wants to make a million dollars, the best way would be to start his own religion."<ref name="Methvin">Methvin, Eugene H. (May 1990). "Scientology: Anatomy of a Frightening Cult". '']''. pp. 16.</ref><ref>Lawrence, Sara. (April 18, 2006) . ''The Independent''. Retrieved February 17, 2011.</ref><ref>Staff. (April 5, 1976). . '']''. Retrieved February 17, 2011.</ref><ref>{{Cite journal |last=Underdown |first=James |date=2018 |title='I Was There...': Harlan Ellison Witnesses the Birth of Scientology |journal=] |volume=42 |issue=6 |page=10 |author-link1=James Underdown}}</ref>
==Origins of Dianetics==
]'']]
After resolving the situation with Parsons, Hubbard settled with Sara at ]. He supported himself for a while with short-term odd jobs,<ref name="Miller-132">Miller, p. 132</ref> before traveling to New York City to resume his fiction writing to supplement the small disability allowance that he was receiving as a war veteran.<ref name="Streeter-210">Streeter, p. 210</ref>


===In the Church of Scientology era===
Working from a trailer in a run-down area of ],<ref name="Miller-134">Miller, p. 134</ref> Hubbard sold a number of science fiction stories that included his '']'' series and the serialized novels ''The End Is Not Yet'' and '']''.<ref name="Stableford" /> However, he remained short of money and repeatedly wrote to the ] (VA) asking for an increase in his war pension. In October 1947 he wrote:
{{main|Life of L. Ron Hubbard from 1953 to 1967}}
{{seealso|Scientology controversies#"Attack the Attacker" policy|Scientology and psychiatry#Psychiatry as evil}}
By 1954, the IRS recognized the Church of Scientology of California as a tax-exempt organization and by 1966, the Washington, D.C. ] received tax-exempt status nationwide. The Church of Scientology became a highly profitable enterprise for Hubbard,{{sfn|Atack|1990|p=142}} as he was paid a percentage of the Church's gross income. By 1957 he was being paid about $250,000 ({{Inflation|US|250000|1957|fmt=eq|cursign=US$ }}).{{sfn|Miller|1987|p=227}} His family grew, too, with Mary Sue giving birth to three more children—] on January 6, 1954;{{sfn|Miller|1987|p=214}} Suzette on February 13, 1955;{{sfn|Miller|1987|p=221}} and Arthur on June 6, 1958.{{sfn|Miller|1987|p=230}}


{{Quote box
{{quote|After trying and failing for two years to regain my equilibrium in civil life, I am utterly unable to approach anything like my own competence. My last physician informed me that it might be very helpful if I were to be examined and perhaps treated psychiatrically or even by a psychoanalyst. Toward the end of my service I avoided out of pride any mental examinations, hoping that time would balance a mind which I had every reason to suppose was seriously affected. I cannot account for nor rise above long periods of moroseness and suicidal inclinations, and have newly come to realize that I must first triumph above this before I can hope to rehabilitate myself at all.<ref>Hubbard, L. Ron, letter to Veterans Administration, October 15, 1947; quoted in Miller, p. 137</ref>}}
|quote="The purpose of the suit is to harass and discourage rather than to win. The law can be used very easily to harass"
|source=L. Ron Hubbard<ref>quoted in ], p. 139</ref>
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Hubbard was notorious for his policies of attacking his perceived enemies. Nibs recalled that Hubbard "only knew how to do one thing and that was to destroy people."<ref>{{Cite web |url=https://www.youtube.com/watch?v=elFdBCldOz4&t=2070s |title=1982 CW Scientology Hearings - Ron DeWolf - Day 1 |at=2070 seconds |via=YouTube |date=May 5, 1982}}</ref> Hubbard told Scientologists to "Don't ever defend, always attack", encouraging them to find or manufacture evidence and to file harassing lawsuits against enemies.{{sfn|Miller|1987|p=239}} Any individual breaking away from Scientology and setting up his own group was to be shut down.{{sfn|Atack|1990|p=139}} Most of the formerly independent Scientology and Dianetics groups were either driven out of business or were absorbed into Hubbard's organizations. Hubbard finally achieved victory over Don Purcell in 1954 when the latter, worn out by constant litigation, handed the copyrights of Dianetics back to Hubbard.{{sfn|Atack|1990|p=138}}


After dealing with Purcell, Hubbard turned his attention to attacking psychiatrists, who he blamed for the backlash against Dianetics and Scientology.<ref name="ortega20160221">{{Cite web|url=http://tonyortega.org/2016/02/21/when-scientology-was-in-trouble-in-1955-l-ron-hubbard-told-prosecutor-he-was-a-psychologist/|title=When Scientology was in trouble in 1955, L. Ron Hubbard told prosecutor he was a 'psychologist' |date=February 21, 2016 |website=tonyortega.org}}</ref> In 1955, Hubbard authored a text titled: '']'' which purported to be a secret manual linking Psychiatry and Communism written by a ] chief.<ref name="they-never-said-it">{{Cite book |title=They Never Said It : A Book of Fake Quotes, Misquotes, and Misleading Attributions |author=Paul F. Boller |publisher=Oxford University Press, USA |year=1989 |page=5 |isbn=978-0-19-505541-2 |url=https://archive.org/details/theyneversaiditb00boll |url-access=registration |quote=brain washing hubbard 1936.}}</ref><ref>The purported author is ]</ref> Hubbard founded the "National Academy of American Psychology" which sought to issue a "loyalty oath" to psychologists and psychiatrists. Those who opposed the oath were to be labelled "Subversive psychiatrists", while those who merely refused to sign the oath would be labelled "Potentially Subversive".<ref>{{Cite web|url=https://www.cs.cmu.edu/~dst/Cowen/audit/ar28.html|title=THE ANDERSON REPORT: CHAPTER 28|website=www.cs.cmu.edu}}</ref><ref>{{Cite web|url=http://tonyortega.org/2017/04/18/dox-scientology-founder-l-ron-hubbards-nutty-scheme-to-strong-arm-americas-psychologists/#more-39348|title=DOX: Scientology founder L. Ron Hubbard's nutty scheme to strong-arm America's psychologists « The Underground Bunker |website=tonyortega.org}}</ref> Hubbard denounced psychiatric abuses, writing that psychoanalysis had been "superseded by tyrannous sadism, practiced by unprincipled men". Wrote Hubbard:
The VA eventually did increase his pension,<ref name="Miller-139">Miller, p. 139</ref> but his money problems continued. On August 31, 1948, he was arrested in ] and subsequently pleaded guilty to a charge of petty theft, for which he was ordered to pay a $25 fine.<ref name="Miller-142">Miller, p. 142</ref> According to the Church of Scientology, around this time he "accept an appointment as a Special Police Officer with the Los Angeles Police Department and uses the position to study society’s criminal elements"<ref name="Chronicle1930-1940" /> and also "worked with neurotics from the Hollywood film community".<ref>"." Church of Scientology International, 2004, retrieved February 8, 2011</ref>
<blockquote>
Today men who call themselves analysts are merrily ], ], ], burying them underneath mounds of ice, ], ] and generally conducting themselves much as their patients would were they given the chance.
</blockquote>


In 1956, Hubbard released '']'', which teaches that life is a game and divides people into pieces, players, and game-makers. <!-- {{see also|The Pawns of Null-A}}-->
In late 1948 Hubbard and Sara moved to ].<ref>Miller, p. 143</ref> Here, Scientology sources say, he "volunteer his time in hospitals and mental wards, saving the lives of patients with his counseling techniques."<ref>"" Church of Scientology International, 2007, retrieved February 14, 2011.</ref> Hubbard began to make the first public mentions of what was to become Dianetics. He wrote in January 1949 that he was working on a "book of psychology" about "the cause and cure of nervous tension", which he was going to call ''The Dark Sword'', ''Excalibur'' or ''Science of the Mind''.<ref>Miller, p. 144</ref> In April 1949, Hubbard wrote to several professional organizations to offer his research.<ref>One such letter can be found on the Church of Scientology's official L. Ron Hubbard website. See "", Church of Scientology International, 2004, retrieved February 8, 2011.</ref> None was interested, so he turned to his editor John W. Campbell, who was more receptive due to a long-standing fascination with fringe psychologies and psychic powers ("]") that "permeated both his fiction and non-fiction."<ref>Luckhurst, Roger. ''Science Fiction'', p. 74. Malden, MA: Polity, 2005. ISBN 978-0-7456-2893-6</ref>
The following year, Hubbard published '']'', which falsely claimed that radiation poisoning and even cancer can be cured by vitamins. In 1958, amid widespread interest in the ] case, Hubbard authored '']'', a collection of ]s.<ref>The LRH Study Tapes 1972</ref>


In 1958, the U.S. ] withdrew the Washington, D.C., Church of Scientology's ] after it found that Hubbard and his family were profiting unreasonably from Scientology's ostensibly non-profit income.{{sfn|Atack|1990|p=142}} In the spring of 1959, Hubbard purchased ], an 18th-century ] formerly owned by the ]. The house became Hubbard's permanent residence and an international training center for Scientologists.{{Sfn|Streissguth|1995|p=74}}
Campbell invited Hubbard and Sara to move into a cottage at ], not far from his own home at ]. In July 1949 Campbell recruited an acquaintance, Dr. ], to help to develop Hubbard's new therapy of "Dianetics". Campbell told Winter:


That year Hubbard learned his son Nibs had resigned from the organization, citing financial difficulties. Hubbard regarded the departure as a betrayal.{{sfn|Miller|1987|p=236}} Hubbard introduced "]",{{sfn|Miller|1987|p=239}} a structured interrogation using the e-meter, to identify those he termed "]" and "]s". Members of the Church of Scientology were interrogated with the aid of E-meters and were asked questions such as "Have you ever practiced homosexuality?" and "Have you ever had unkind thoughts about L. Ron Hubbard?"{{sfn|Atack|1990|p=150}}
{{quote|With cooperation from some institutions, some psychiatrists, has worked on all types of cases. Institutionalized schizophrenics, apathies, manics, depressives, perverts, stuttering, neuroses – in all, nearly 1000 cases. But just a brief sampling of each type; he doesn't have proper statistics in the usual sense. But he has one statistic. He has cured every patient he worked with. He has cured ulcers, arthritis, asthma.<ref name="Miller-149">Miller, p. 149</ref><!-- verbatim quote: do not alter -->}}


Since its inception, Hubbard marketed Dianetics and Scientology through ]. On January 4, 1963, US ] agents raided American offices of the Church of Scientology, seizing over a hundred E-meters as illegal ]s, thousands of pills being marketed as "radiation cures", and tons of literature that they accused of making false medical claims.{{sfnm|1a1=Barrett|1y=2001|1p=461|2a1=Lewis|2y=2009a|2pp=6–7|3a1=Melton|3y=2009|3p=24|4a1=Urban|4y=2011|4p=63|5a1=Bigliardi|5y=2016|5pp=667–668|6a1=Thomas|6y=2021|6p=47}}{{sfn|Miller|1987|p=228}}{{sfn|Wright|2013|p=90}}<ref>{{Cite web |url=https://tonyortega.org/2019/07/11/scientology-and-the-fda-the-conspiracy-that-never-was/ |title=Scientology and the FDA: The conspiracy that never was |first=Chris |last=Owen |date=July 11, 2019 |website=The Underground Bunker}}</ref>
Hubbard collaborated with Campbell and Winter collaborated to refine his techniques,<ref name="Atack-106">Atack, p. 106</ref> testing them on science fiction fans recruited by Campbell.<ref name="Miller-150">Miller, p. 150</ref> The basic principle of Dianetics was that the brain recorded every experience and event in a person's life, even when unconscious. Bad or painful experiences were stored as "]" in a "]". These could be triggered later in life, causing emotional and physical problems. By carrying out a process called "]", a person could be regressed through his engrams to re-experiencing past experiences. This enabled engrams to be "cleared". The subject, who would now be in a state of "]", would have a perfectly functioning mind with an improved IQ and photographic memory.<ref>Streeter, pp. 210–211</ref> The "Clear" would be cured of physical ailments ranging from poor eyesight to the common cold,<ref name="Atack-108">Atack, p. 108</ref> which Hubbard asserted were purely ].<ref>{{cite book|last=Miller|first=Timothy|title=America's Alternative Religions|publisher=State University of New York Press|location=Albany|year=1995|pages=385–6|isbn=978-0-7914-2398-1|oclc=30476551}}</ref>
In November 1963 ], the government opened an inquiry into the Church, which was accused of ], blackmail, extortion and damaging the mental health of its members.{{Sfn|Wallis|1977|p=215}}{{sfn|Miller|1987|p=250}} ], published in October 1965, condemned every aspect of Scientology and Hubbard himself.{{sfn|Miller|1987|pp=252–253}} The report led to Scientology being banned in Victoria,{{Sfn|Wallis|1977|p=193}} ] and ],{{Sfn|Wallis|1977|p=196}} and led to more negative publicity around the world. Public perceptions of Scientology changed from "relatively harmless, if cranky" to an "evil, dangerous" group that performs hypnosis and brainwashing.{{Sfn|Wallis|1977|p=215}} Scientology attracted increasingly unfavorable publicity across the English-speaking world.{{Sfn|Wallis|1977|p=192}}


Hubbard took major new initiatives in the face of these challenges. By 1965, "Ethics Technology" was introduced to tighten internal discipline within Scientology. It required Scientologists to "]" from any organization or individual—including family members—deemed to be disruptive or "suppressive".{{sfn|Atack|1990|p=155}} Scientologists were also required to write "Knowledge Reports" on each other, reporting transgressions or misapplications of Scientology methods. Hubbard promulgated a long list of punishable "Misdemeanors", "Crimes", and "High Crimes".{{sfn|Atack|1990|p=156}} At the start of March 1966, Hubbard created the ] (GO), a new agency within the Church of Scientology that was headed by his wife Mary Sue.{{sfn|Atack|1990|p=161}} It dealt with Scientology's external affairs, including public relations, legal actions and the gathering of intelligence on perceived threats.{{sfn|Atack|1990|p=165}}
Winter submitted a paper on Dianetics to the '']'' and the '']'' but both journals rejected it.<ref name="Winter-18">Winter, Joseph A. ''A Doctor's Report on Dianetics: Theory and Therapy'', p. 18. New York: Julian Press, 1951.</ref> Hubbard and his collaborators decided to announce Dianetics in Campbell's ''Astounding Science Fiction'' instead. In an editorial, Campbell said: "Its power is almost unbelievable; it proves the mind not only can but does rule the body completely; following the sharply defined basic laws set forth, physical ills such as ulcers, asthma and arthritis can be cured, as can all other psychosomatic ills."<ref name="Miller-145">Quoted in Miller, p. 145</ref> The birth of Hubbard's second daughter Alexis Valerie, delivered by Winter on March 8, 1950, came in the middle of the preparations to launch Dianetics.<ref name="Miller-149">Miller, p. 152</ref> A "Hubbard Dianetic Research Foundation" was established in April 1950 in ], with Hubbard, Sara, Winter and Campbell on the board of directors. Dianetics was duly launched in ''Astounding's'' May 1950 issue and on May 9, Hubbard's companion book '']'' was published.<ref name="Atack-107">Atack, p. 107</ref>
As Scientology faced increasingly negative media attention, the GO retaliated with hundreds of writs for libel and slander; it issued more than forty on a single day.{{sfn|Atack|1990|p=189}} Hubbard ordered his staff to find "lurid, blood sex crime actual evidence {{sic}} on attackers".{{sfn|Atack|1990|p=160}} The "]" policy was codified in 1967, which was applicable to anyone deemed an "enemy" of Scientology: "May be deprived of property or injured by any means by any Scientologist without any discipline of the Scientologist. May be tricked, sued or lied to or destroyed."<ref>Hubbard, L. Ron. "Penalties for Lower Conditions". HCO Policy Letter of October 18, 1967, Issue IV. Quoted in ], pp. 175–176</ref>{{Sfn|Wallis|1977|p=144–145}}


{{External media|video1=, May 1966}}
==From Dianetics to Scientology==
Newspapers and politicians in the UK pressed the British government for action against Scientology. In April 1966, hoping to form a remote "safe haven" for Scientology, Hubbard traveled to the southern African country ] (now ]). Despite his attempts to curry favour with the local government, Rhodesia promptly refused to renew Hubbard's visa, compelling him to leave the country.{{r|reitman|pages=80–81}} Finally, at the end of 1966, Hubbard acquired his own fleet of three ships.<ref name="Wright2011" /> In July 1968, the British ] announced that foreign Scientologists would no longer be permitted to enter the UK and Hubbard himself was excluded from the country as an "]".{{sfn|Atack|1990|p=183}}<ref>]</ref> Further inquiries were launched in Canada, New Zealand and South Africa.{{Sfn|Wallis|1977|p=196}}
{{Main|History of Dianetics}}
]
Hubbard called Dianetics "a milestone for man comparable to his discovery of fire and superior to his invention of the wheel and the arch," It was an immediate commercial success and sparked what ] calls "a nation-wide cult of incredible proportions".<ref name="Gardner-265">Gardner, p. 265</ref> By August 1950, Hubbard's book had sold 55,000 copies, was selling at the rate of 4,000 a week and was being translated into French, German and Japanese. Five hundred Dianetic auditing groups had been set up across the United States.<ref name="Newsweek-Dianetics">Staff (August 21, 1950). "Dianetics book review; Best Seller." ''Newsweek''</ref>


===In the Sea Org era===
Dianetics was poorly received by the press and the scientific and medical professions.<ref name="Newsweek-Dianetics" /> The ] criticized Hubbard's claims as "not supported by empirical evidence".<ref name="Maisel" /> '']'' said that Hubbard's book contained "more promises and less evidence per page than any publication since the invention of printing",<ref>Rabi, Isaac Isador. "Book Review." ''Scientific American'', January 1951</ref> while '']'' called it a "bold and immodest mixture of complete nonsense and perfectly reasonable common sense, taken from long acknowledged findings and disguised and distorted by a crazy, newly invented terminology".<ref>Gumpert, Martin. (August 14, 1950) "''Dianetics'': book review by Martin Gumpert". ''The New Republic''</ref> Some of Hubbard's fellow science fiction writers also criticized it; Isaac Asimov considered it "gibberish"<ref name="Asimov" /> while ] called it "a lunatic revision of Freudian psychology".<ref name="Miller-153">Miller, p. 153</ref>
{{main|Life of L. Ron Hubbard from 1967 to 1975}}
{{seealso|Xenu|Space opera in Scientology}}
]
Hubbard purchased a ship in ] and founded the "]", a private navy of elite Scientologists. Hubbard set out to take command of the ship. Enroute, he wrote OT III, the esoteric story of Xenu.<ref name="miller266">{{Harvnb|Miller|1987|p=266}}</ref><ref>OT III says "In December 1967 I&nbsp;knew someone had to take the plunge", but the material was publicized well before this.</ref> In a letter to his wife ],<ref name="corydon"/>{{rp|58–59, 332–333}} Hubbard said that, in order to assist his research, he was drinking alcohol and taking ]s and ]s.<ref>"I'm drinking lots of rum and popping pinks and greys" -Correspondence to Mary Sue Hubbard as quoted in Corydon p. 59</ref> In OT III, Hubbard wrote of alleged secrets of an immense disaster that had occurred "on this planet, and on the other seventy-five planets which form this Confederacy, seventy-five million years ago".<ref>Hubbard, L. Ron. "Ron's Journal '67", quoted in ], p. 173.</ref> It teaches that Xenu, the leader of the Galactic Confederacy, had shipped billions of people to Earth and blown them up with ]s, following which their traumatized spirits were stuck together at "implant stations", brainwashed with false memories and eventually became contained within human beings.{{sfn|Atack|1990|p=32}}


When Hubbard established the Sea Org he publicly declared that he had relinquished his management responsibilities over the Church of Scientology. In fact, he received daily ] messages from Scientology organizations around the world reporting their statistics and income. The Church of Scientology sent him $15,000 a week along with millions of dollars that were transferred to bank accounts.{{sfn|Miller|1987|p=299}} Church of Scientology couriers arrived regularly, conveying luxury food for Hubbard and his family or cash that had been smuggled from England to avoid currency export restrictions.{{sfn|Miller|1987|p=290}}{{sfn|Miller|1987|p=300}} Hubbard's fleet began sailing from port to port in the Mediterranean Sea and eastern North Atlantic, rarely staying anywhere for longer than six weeks, as Hubbard claimed he was being pursued by enemies whose interference could lead to global chaos or nuclear war.<ref name="Miller-297">Quoted in ], p. 297</ref>
Several famous individuals became involved with Dianetics. ] received auditing from Hubbard himself,<ref name="Atack-115">Atack, p. 113</ref> the poet ]<ref>Kerman, Cynthia Earl; Eldridge, Richard. ''The lives of Jean Toomer: a hunger for wholeness'', pp. 317–318. Baton Rouge: Louisiana State University Press, 1989. ISBN 978-0-8071-1548-0</ref> and the science fiction writers ]<ref>Sturgeon, Theodore; Williams, Paul. ''Baby is three'', p. 414. Berkeley, CA: North Atlantic Books, 1999. ISBN 978-1-55643-319-1</ref> and A. E. van Vogt became trained Dianetics auditors. Van Vogt temporarily abandoned writing and became the head of the newly-established Los Angeles branch of the Hubbard Dianetic Research Foundation. Other branches were established in New York, Washington D.C., Chicago and Honolulu.<ref name="Miller-166" />
{{External media|video1=, 1967 interview with Hubbard}}
Though Scientologists around the world were presented with a glamorous picture of life in the Sea Org and many applied to join Hubbard aboard the fleet, the reality was rather different.{{sfn|Atack|1990|p=177}} Most of those joining had no nautical experience at all.{{sfn|Atack|1990|p=177}} Mechanical difficulties and blunders by the crews led to a series of embarrassing incidents and near-disasters. Following one incident in which the rudder of the ''Royal Scotman'' was damaged during a storm, Hubbard ordered the ship's entire crew to be reduced to a "condition of liability" and wear gray rags tied to their arms.{{sfn|Miller|1987|p=285}} The ship itself was treated the same way, with dirty tarpaulins tied around its funnel to symbolize its lower status. According to those aboard, conditions were appalling; the crew was worked to the point of exhaustion, given meager rations and forbidden to wash or change their clothes for several weeks.{{sfn|Miller|1987|p=286}} Hubbard maintained a harsh disciplinary regime aboard the fleet, punishing mistakes by confining people in the ''Royal Scotman''{{'s}} bilge tanks without toilet facilities and with food provided in buckets.{{sfn|Atack|1990|p=180}} At other times erring crew members or students were ] with Hubbard looking on and, occasionally, filming.{{sfn|Atack|1990|p=186}} One member of the Sea Org recalled Hubbard punishing a little boy by confining him to the ship's chain locker.<ref>
"He put this 4-and-a-half year old little boy - Derek Greene - into the chain locker for two days and two nights. It's a closed metal container, it's wet, it's full of water and seaweed, it smells bad. But Derek was sitting up, on the chain, in this place, on his own, in the dark, for two days and two nights. He was not allowed to go to the potty. I mean he had to go in the chain locker on his own, soil himself. He was given food. And I never went near it, the chain locker while he was in there, but people heard him crying. That is sheer, total brutality. That is child abuse."</ref>


Aboard ship, Hubbard began dispatching teams of Sea Org members to search for historic evidence of his past lives; In 1973, he published ''Mission into Time'' about those searches.<ref name="Mission">Hubbard, L. Ron. ''Mission into Time'', p. 7. Copenhagen: AOSH DK Publications Department A/S, 1973. {{ISBN|87-87347-56-3}}</ref> Now having his own paramilitary force, orders to use ] (killing someone with a .45 pistol) on specific individuals were published.<ref>On March 6, 1968, Hubbard issued an internal memo titled "Racket Exposed", in which he denounced twelve people as "Enemies of mankind, the planet and all life", and ordered that "Any ] member contacting any of them is to use Auditing Process R2-45."{{harvnb|Wallis|1977|p=154}} The memo was subsequently reproduced, with another name added, in the Church of Scientology's internal journal, ''The Auditor''.</ref><ref>{{Cite magazine |magazine=] |title=Racket Exposed |issue=35 |year=1968 |quote= are hereby declared Suppressive Persons ... 3. They are declared Enemies of mankind, the planet and all life. 4. They are fair game. 5. No amnesty may ever cover them. 6. If they ever come to a Qual Division they are to be run on reverse processes. 7. Any Sea Organization member contacting any of them is to use Auditing Process R2-45.}}</ref> From about 1970, Hubbard was attended aboard ship by the children of Sea Org members, organized as the ] (CMO). They were mainly young girls dressed in ] and ]s, who were responsible for running errands for Hubbard such as lighting his cigarettes, dressing him or relaying his verbal commands to other members of the crew.{{sfn|Miller|1987|p=301}}{{r|indulged}} In addition to his wife Mary Sue, he was accompanied by all four of his children by her, who were all members of the Sea Org and shared its rigors.{{sfn|Miller|1987|p=236}}
Although Dianetics was not cheap, a great many people were nonetheless willing to pay; van Vogt later recalled "doing little but tear open envelopes and pull out $500 checks from people who wanted to take an auditor's course."<ref name="Miller-166">Miller, p. 166</ref> Financial controls were lax. Hubbard himself withdrew large sums with no explanation of what he was doing with it. On one occasion, van Vogt saw Hubbard taking a lump sum of $56,000 (equivalent to $0.5 million at 2010 prices) out of the Los Angeles Foundation's proceeds.<ref name="Miller-166" /> One of Hubbard's employees, Helen O'Brien, commented that at the Elizabeth, N.J. branch of the Foundation the books showed that "a month's income of $90,000 is listed, with only $20,000 accounted for."<ref name="OBrien-27">O'Brien, p. 27</ref>


After his prior failure in Rhodesia, Hubbard again tried to establish a safe haven in a friendly country, this time Greece.{{sfn|Miller|1987|p=310}} The fleet stayed at the Greek island of ] for several months in 1968–1969. Hubbard, recently expelled from Britain, renamed the ships after Greek gods—the '']'' was rechristened ''Apollo''—and he praised the ].{{sfn|Miller|1987|p=290}} Despite Hubbard's hopes, in March 1969 Hubbard and his ships were ordered to leave.{{sfn|Miller|1987|p=296}}
Hubbard played a very active role in the Dianetics boom, writing, lecturing and training auditors. Many of those who knew him spoke of being impressed by his personal charisma. Jack Horner, who became a Dianetics auditor in 1950, later said: "He was very impressive, dedicated and amusing. The man had tremendous charisma; you just wanted to hear every word he had to say and listen for any pearl of wisdom."<ref>Miller, pp. 159–160</ref> Isaac Asimov recalled in his autobiography how at a dinner party he, Robert Heinlein, L. Sprague de Camp and their wives "all sat as quietly as pussycats and listened to Hubbard. He told tales with perfect aplomb and in complete paragraphs."<ref name="Asimov" /> As Atack comments, he was "a charismatic figure who compelled the devotion of those around him."<ref>Atack, p. 377</ref> ] described the personal qualities that Hubbard brought to Dianetics and Scientology:


] came into use in 1969. Given Hubbard's private affinity for Crowley and antipathy to Christianity; it has been suggested that the cross may have been inspired by Crowley's Rose Cross or might be a "crossed-out cross" (an anti-Christian symbol).]]
{{quote|He undoubtedly has charisma, a magnetic lure of an indefinable kind which makes him the centre of attraction in any kind of gathering. He is also a compulsive talker and pontificator ... His restless energy keeps him on the go throughout a long day – he is a poor sleeper and rises very early – and provides part of the drive which has allowed him to found and propagate a major international organization.<ref>Evans, p. 26</ref>}}
The practice of prominently displaying the cross in Scientology centers was instituted in 1969 following hostile press coverage where Scientology's status as a legitimate religion was being questioned.<ref>{{Cite book |last1=Hubbard |first1=L. Ron |author-link=L. Ron Hubbard |title=An Encyclopedia of Scientology Policy |date=1999 |publisher=Church of Scientology of California |location=Los Angeles |isbn=0-88404-031-3 |page=196 |url=https://static1.squarespace.com/static/561e8f6ce4b04a0fe6bb0102/t/562a71dce4b0448e77d94ef9/1445622236968/OEC6_txt.pdf |archive-url=https://web.archive.org/web/20190922161023/https://static1.squarespace.com/static/561e8f6ce4b04a0fe6bb0102/t/562a71dce4b0448e77d94ef9/1445622236968/OEC6_txt.pdf |archive-date=September 22, 2019 |chapter=HCO Policy Letter of February 1969: Religion |quote=Any staff who are trained at any level as auditors (but not in AOs) are to be clothed in the traditioned ministerial black suit, black vest white collar silver cross for ordinary org wear.}}</ref> In October 1969, '']'' published an exposé by Australian journalist Alex Mitchell detailing Hubbard's occult experiences with Parsons and Aleister Crowley's teachings.<ref name="Ortega 2013">{{Cite web |last1=Ortega |first1=Tony |author-link=Tony Ortega |title=Blood Relation, Blood Ritual: A Hubbard Family Occult Mystery |url=https://tonyortega.org/2013/09/28/10468/ |website=The Underground Bunker |date=September 28, 2013 }}</ref><ref>{{Cite web |last1=Mitchell |first1=Alexander |title=Scientology: Revealed for the first time / The odd beginning of Ron Hubbard's career |url=http://www.lermanet.com/scientologynews/crowley-hubbard-666.htm |publisher=The Sunday Times |archive-url=https://web.archive.org/web/20190309231340/http://www.lermanet.com/scientologynews/crowley-hubbard-666.htm |archive-date=March 9, 2019 |date=October 5, 1969 }}</ref> The Church responded with a statement, claiming without evidence Hubbard was sent in by the US Government to "break up Black Magic in America" and succeeded.<ref>{{Cite web | url=https://www.cs.cmu.edu/~dst/Library/Shelf/miller/bfm07.htm | title=Bare-Faced Messiah: Chapter 7|quote=December 1969: "Hubbard broke up black magic in America . . . because he was well known as a writer and philosopher and had friends among the physicists, he was sent in to handle the situation . He went to live at the house and investigated the black magic rites and the general situation and found them very bad . . . Hubbard's mission was successful far beyond anyone's expectations. The house was torn down. Hubbard rescued a girl they were using. The black magic group was dispersed and never recovered."}}</ref>


In mid-1972, Hubbard again tried to find a safe haven, this time in ], establishing contacts with the country's ] and training senior policemen and intelligence agents in techniques for detecting subversives.{{sfn|Miller|1987|p=311}} The program ended in failure when it became caught up in internal Moroccan politics, and Hubbard left the country hastily in December 1972.{{sfn|Miller|1987|p=312}} After French prosecutors charged Hubbard with fraud and customs violations, Hubbard risked extradition to France.{{r|corydon|page=94}} In response, at the end of 1972, Hubbard left the Sea Org fleet temporarily, living incognito in ], New York.{{sfn|Miller|1987|p=314}} Hubbard's health deteriorated significantly during this period, as he was an overweight ], suffered from ] and had a prominent growth on his forehead.{{sfn|Miller|1987|p=316}} In September 1973 when the threat of extradition had abated, Hubbard left New York, returning to his flagship.{{sfn|Miller|1987|p=318}}
Hubbard's supporters soon began to have doubts about Dianetics. Winter became disillusioned and wrote that he had never seen a single convincing Clear: "I have seen some individuals who are supposed to have been 'clear,' but their behavior does not conform to the definition of the state. Moreover, an individual supposed to have been 'clear' has undergone a relapse into conduct which suggests an incipient psychosis."<ref name="Winter-34">Winter, p. 34</ref> He also deplored the Foundation's omission of any serious scientific research.<ref name="Miller-169">Miller, p. 169</ref> Dianetics lost public credibility in August 1950 when a presentation by Hubbard before an audience of 6,000 at the ] in Los Angeles failed disastrously.<ref name="Whitehead-67">Whitehead, p. 67</ref> He introduced a Clear named Sonya Bianca and told the audience that as a result of undergoing Dianetic therapy she now possessed perfect recall. However, Gardner writes, "in the demonstration that followed, she failed to remember a single formula in physics (the subject in which she was majoring) or the color of Hubbard's tie when his back was turned. At this point, a large part of the audience got up and left."<ref name="Gardner-270">Gardner, p. 270</ref>


Hubbard suffered serious injuries in a motorcycle accident on the island of ] in December 1973. In 1974, Hubbard established the ], a punishment program for Sea Org members who displeased him.{{sfn|Atack|1990|p=206}} Hubbard's son Quentin reportedly found it difficult to adjust and attempted suicide in mid-1974.{{sfn|Miller|1987|p=325}} Also in 1974, L. Ron Hubbard confessed to two top executives<ref>Bill Franks and David Mayo</ref> that "People do not because of , they leave because ".<ref>"A person does not ] due to Overts or Witholds. He blows only due to ARC BKs."</ref> Hubbard warned "If any of this information ever became public, I would lose all control of the orgs and eventually Scientology as a whole."<ref> with Bill Franks, June 2010</ref>
Hubbard also faced other practitioners moving into leadership positions within the Dianetics community. It was structured as an open, public practice in which others were free to pursue their own lines of research and claim that their approaches to auditing produced better results than Hubbard's.<ref>Stark, Rodney; Bainbridge, William Sims. ''The future of religion: secularization, revival, and cult formation'', pp. 268–269. Berkeley: University of California Press, 1986. ISBN 978-0-520-05731-9</ref> The community rapidly splintered and its members mingled Hubbard's ideas with a wide variety of ] and even occult practices.<ref name="Marshall-186">Marshall, Gordon. ''In praise of sociology'', p. 186. London: Routledge, 1990. ISBN 978-0-04-445688-9</ref> By late 1950, the Elizabeth, N.J. Foundation was in financial crisis and the Los Angeles Foundation was more than $200,000 in debt.<ref name="Miller-173">Miller, p. 173</ref> Winter and Art Ceppos, the publisher of Hubbard's book, resigned in acrimonious circumstances.<ref name="Atack-115">Atack, p. 113</ref> Campbell also resigned, criticizing Hubbard for being impossible to work with, and blamed him for the disorganization and financial ruin of the Foundations.<ref name="Miller-181"/> By the summer of 1951, the Elizabeth, N.J. Foundation and all of its branches had closed.<ref name="OBrien-27" />


], the FBI raided the ] in D.C. and seized thousands of documents revealing the scope of the Church's espionage operations.]]
The collapse of Hubbard's marriage to Sara created yet more problems. He had begun an affair with his 20-year-old public relations assistant in late 1950, while Sara started a relationship with Dianetics auditor Miles Hollister.<ref name="Miller-199">Miller, p. 170</ref> Hubbard secretly denounced the couple to the ] in March 1951, portraying them in a letter as ] infiltrators. According to Hubbard, Sara was "currently intimate with but evidently under coercion. Drug addiction set in fall 1950. Nothing of this known to me until a few weeks ago." Hollister was described as having a "sharp chin, broad forehead, rather Slavic". He was said to be the "center of most turbulence in our organization" and "active and dangerous".<ref name="Miller-180">Miller, p. 180</ref> The FBI did not take Hubbard seriously and annotated his correspondence with the comment: "Appears mental".<ref name="Methvin" />
Throughout this period, Hubbard was heavily involved in directing the activities of the Guardian's Office (GO), the legal bureau/intelligence agency.<ref>Beresford, David (February 7, 1980). "Snow White's dirty tricks". London: ''The Guardian''</ref> In 1973, he instigated the "]" and directed the GO to remove negative reports about Scientology from government files and track down their sources.{{sfn|Miller|1987|p=317–318}} The GO carried out covert campaigns on his behalf such as ], designed to convince authorities that Hubbard had no legal liability for the actions of the church. Hubbard was kept informed of these operations, including as the theft of medical records from a hospital, harassment of psychiatrists, and infiltrations of organizations such as the ], ], ], ], and ].<ref>{{Cite news |last=Marshall |first=John |date=January 24, 1980 |title=The Scientology Papers: Hubbard still gave orders, records show |newspaper=Globe and Mail |url=https://www.proquest.com/docview/386965976 |id={{ProQuest|386965976}} |url-access=subscription |via=]}}</ref>{{Sfn|Streissguth|1995|p=75}} ], a freelance journalist and Scientology critic, was subjected to at least at least 19 lawsuits, framed for sending bomb threats, and was urged to climb onto a dangerous 33rd-floor ledge by a roommate later believed to be a Guardian's Office agent.<ref>{{Cite news|url=http://www.skeptictank.org/gs/sci591.htm|title=Files show spy reported woman's intimate words|last=Marshall|first=John|date=January 25, 1980|work=Globe and Mail|access-date=July 14, 2019 |archive-url=https://web.archive.org/web/20190714201707/http://www.skeptictank.org/gs/sci591.htm |archive-date=July 14, 2019}}</ref><ref name=UML>{{Cite book |last1=Ortega |first1=Tony |title=The Unbreakable Miss Lovely |title-link=The Unbreakable Miss Lovely |date=2015 |publisher=Silvertail Books |location=London |isbn=9781511639378 |author-link=Tony Ortega}}</ref>{{r|UML|p=129–136,167–168,286,376}}<ref name="Breeze">{{Cite news |last =Staff | title =Redondo couple, N.Y. writer named in Scientology lawsuit | work =Daily Breeze|date =November 1, 1982 }}</ref><ref>{{Cite web | url=http://www.xenutv.com/hearings/cooper.htm | title=The 1982 Clearwater Hearings: Day 4 | date=May 8, 1982 | author=Paulette Cooper | access-date=February 12, 2007 |archive-url = https://web.archive.org/web/20070103160959/http://www.xenutv.com/hearings/cooper.htm <!-- Bot retrieved archive --> |archive-date = January 3, 2007}}</ref>


===In hiding===
Three weeks later, Hubbard and two Foundation staff seized Sara and his year-old daughter Alexis and forcibly took them to ], where he attempted unsuccessfully to find a doctor to examine Sara and declare her insane.<ref name="Atack-117">Atack, p. 117</ref> He let Sara go but took Alexis to ], ]. Sara filed a divorce suit on April 23, 1951 that accused him of marrying her bigamously and subjecting her to sleep deprivation, beatings, strangulation, kidnapping and exhortations to commit suicide.<ref>Martin, Walter Ralston; Zacharias, Ravi K. (ed.). ''The Kingdom of the Cults'', p. 338. Minneapolis: Bethany House, 2003. ISBN 978-0-7642-2821-6</ref> The case led to newspaper headlines such as "Ron Hubbard Insane, Says His Wife."<ref>Staff (April 24, 1951). "Ron Hubbard Insane, Says His Wife". ''San Francisco Chronicle''</ref> Sara finally secured the return of her daughter in June 1951 by agreeing to a settlement with her husband in which she signed a statement, written by him, declaring:


{{Main|Life of L. Ron Hubbard from 1975 to 1986}}
{{quote|The things I have said about L. Ron Hubbard in courts and the public prints have been grossly exaggerated or entirely false. I have not at any time believed otherwise than that L. Ron Hubbard is a fine and brilliant man.<ref>Quoted in Miller, p. 192</ref>}}
{{Location map+|USA|width=250|float = right|caption=In his final decade, Hubbard hid throughout the United States, moving from Florida to D.C., then to Southern California.|places=
{{Location map~|USA|marksize=7|lat_deg=29.19 |lon_deg= -81.089444 | label = Daytona Beach|position=left}}
{{Location map~|USA|marksize=7|lat_deg=38.904722 |lon_deg= -77.016389|label=D.C.|position=right}}
{{Location map~|USA|marksize=7|lat_deg=39.554444|lon_deg=-119.735556|position=right|label=Sparks}}
{{Location map~|USA|marksize=7|lat_deg=34.007778 |lon_deg= -118.400833||position=left}}
{{Location map~|USA|marksize=7|lat_deg=33.7475 |lon_deg= -116.971944|}}
{{Location map~|USA|marksize=7|lat_deg=33.616667 |lon_deg= -117.8975|position=bottom}}
{{Location map~|USA|marksize=7|lat_deg=34.05|lon_deg= -118.25|position=right|label=Southern California}}
}}


{{Location map+|USA California Southern|width=250|float = right|caption=Multiple locations where Hubbard was in hiding in Southern California.|places=
Dianetics appeared to be on the edge of total collapse. However, it was saved by Don Purcell, a millionaire businessman and Dianeticist who agreed to support a new Foundation in ]. Their collaboration ended after less than a year when they fell out over the future direction of Dianetics.<ref name="Streissguth-71">Streissguth, p. 71</ref> The Wichita Foundation became financially unviable after a court ruled that it was liable for the unpaid debts of its defunct predecessor in Elizabeth, N.J. The ruling prompted Purcell and the other directors of the Wichita Foundation to file for voluntary bankruptcy in February 1952.<ref name="Miller-199">Miller, p. 170</ref> Hubbard resigned immediately and accused Purcell of having been bribed by the ] to destroy Dianetics.<ref name="Streissguth-71" /> Hubbard established a "Hubbard College" on the other side of town where he continued to promote Dianetics while fighting Purcell in the courts over the Foundation's intellectual property.<ref name="Miller-200">Miller, p. 200</ref>
{{Location map~|USA California Southern|marksize=7|lat_deg=34.007778 |lon_deg= -118.400833|label=Culver<br />City|position=left}}
{{Location map~|USA California Southern|marksize=7|lat_deg=33.7475 |lon_deg= -116.971944|label=Hemet}}
{{Location map~|USA California Southern|marksize=7|lat_deg=33.616667 |lon_deg= -117.8975|label=Newport Beach|position=bottom}}
{{Location map~|USA California Southern|marksize=7|lat_deg=34.05|lon_deg= -118.25|label=Creston|position=right}}
}}
After suffering a heart attack, Hubbard decided to relocate back to the United States.{{sfn|Miller|1987|p=334}} In October 1975, Hubbard moved into a hotel suite in ] while the ] in ], was secretly acquired as the location for the Sea Org "land base".{{sfn|Miller|1987|p=334}} According to a former member of the Sea Organization pseudonymously named "Heidi Forrester", in late 1975 she met with a man fitting Hubbard's description who apparently performed a Crowleyite sex magick ritual called ] using her.{{r|corydon|page=126-7|quote="a heavy-set older man. He had reddish grey hair, slightly long in the back. He was wearing a white shirt, black pants, black tie, and black shoes, highly polished... He lay on top of me. As far as I can tell he had no erection. However, using his hand in some way he managed to get his penis inside me. Then for the next hour he did absolutely nothing at all. I mean nothing!"}}


On June 11, 1976, the FBI apprehended two Guardian's Office agents inside the US Courthouse in D.C., prompting Hubbard to move cross country to a safe house in California, and later a nearby ranch. On October 28, 1976, Las Vegas police discovered Hubbard's son ] unconscious in his car with a hose connected to the tailpipe.<ref>]. Report of Investigation, Case #1003–76.</ref> L. Ron Hubbard was furious at the news, shouting, "That stupid fucking kid! Look what he's done to me!"{{sfn|Miller|1987|p=344}}<ref name="indulged">{{Cite news |last1=Sappell |first1=Joel |last2=Robert W. Welkos |date=June 24, 1990 |title=The Mind Behind the Religion : Life With L. Ron Hubbard : Aides indulged his eccentricities and egotism |work=Los Angeles Times |url=https://www.latimes.com/archives/la-xpm-1990-06-24-mn-1015-story.html |access-date=February 19, 2011}}</ref> Scientologists were told that Quentin had died from ].{{Sfn|Atack|1990|p=214}}
Only six weeks after setting up the Hubbard College and marrying a staff member, 18-year-old Mary Sue Whipp, Hubbard closed it down and moved with his new bride to ]. He established a ] to promote his new "Science of Certainty" – Scientology.<ref name="Atack-129">Atack, p. 129</ref>


On July 8, 1977, the FBI carried out simultaneous raids on Guardian's Office locations in Los Angeles and Washington, D.C.<ref>{{Cite news |title=Federal Agents Raid Scientology Church: Offices in Two Cities Are Searched for Allegedly Stolen I.R.S. Files |first=Anthony |last=Marro |newspaper=] |date=July 9, 1977 |url=http://graphics8.nytimes.com/packages/flash/us/20100226_SCIENTOLOGY_TIMELINE/1977raid.pdf}}</ref><ref>{{Cite news |url=https://www.washingtonpost.com/archive/politics/1978/07/06/fbi-raid-on-la-scientologists-upheld/87a4e31b-104e-4e76-8b4e-6a4b76abc310/ |title=FBI Raid on L.A. Scientologists Upheld |first=Timothy S. |last=Robinson |date=July 6, 1978 |newspaper=Washington Post}}</ref> They retrieved ] equipment, burglary tools and some 90,000 pages of incriminating documents.<ref>{{Cite news |title=Scientology Raid Yielded Alleged Burglary Tools |first=Timothy S. |last=Robinson |date=July 14, 1977 |newspaper=The Washington post |url=https://www.washingtonpost.com/archive/politics/1977/07/14/scientology-raid-yielded-alleged-burglary-tools/a5ede310-9c3e-4c37-a3ba-fad95cffaea7/}}</ref> On July 15, a week after the raid, Hubbard fled with Pat Broeker to ]. On August 18, 1978, Hubbard suffered from a ] and fell into a coma, but recovered.{{sfn|Atack|1990|p=256}}<ref>{{Cite web | url=https://www.cs.cmu.edu/~dst/Library/Shelf/miller/timeline.htm |title = Bare-Faced Messiah: Timeline}}</ref> Hubbard summoned his personal auditor, ], to heal him.<ref name="ReferenceC">{{Cite web | url=https://www.cs.cmu.edu/~dst/Library/Shelf/miller/interviews/mayo.htm | title=Interview with David Mayo }}</ref>
==Rise of Scientology==
{{Main|Scientology}}
{{See also|Timeline of Scientology}}
] building in 1955. It is now the ] museum.]]
The Church of Scientology attributes its genesis to Hubbard's discovery of "a new line of research", first set out in his book ''Science of Survival'' – "that man is most fundamentally a spiritual being".<ref>". Church of Scientology International, 2007, retrieved February 8, 2011.</ref> Non-Scientologist writers have suggested alternative motives: that he aimed "to reassert control over his creation",<ref name="Marshall-186" /> that he believed "he was about to lose control of Dianetics",<ref name="Streissguth-71" /> or that he wanted to ensure "he would be able to stay in business even if the courts eventually awarded control of Dianetics and its valuable copyrights to ... the hated Don Purcell."<ref name="Miller-203">Miller, p. 203</ref>


{{multiple image|perrow = 1|total_width=250
Hubbard expanded upon the basics of Dianetics to construct a spiritually-oriented (though at this stage not religious) doctrine based on the concept that the true self of a person was a ] – an immortal, omniscient and potentially omnipotent entity.<ref name=dechant>DeChant, Dell; Danny L. Jorgensen. "The Church of Scientology: A Very New American Religion" in Neusner, Jacob. ''World religions in America: an introduction", p. 226. Westminster John Knox Press, 2003. ISBN 0-664-22475-X</ref> Hubbard taught that the thetans, having created the material universe, had forgotten their god-like powers and become trapped in physical bodies.<ref>Bromley, p. 91</ref> Scientology aimed to "rehabilitate" each person's thetan to restore its original capacities and become once again an "]".<ref name="Miller-203" /><ref name=dechant /> Hubbard insisted humanity was imperiled by the forces of "aberration", which were the result of engrams carried by the immortal thetans for billions of years.<ref name="Streissguth-71" />
| image1 = Scientology-Trementina-rotated-and-cropped.png
| image2 = Church of Spiritual Technology ranch Creston.jpg
| image3 = Kool logo.png
| footer = The distinctive logo designed by Hubbard has been constructed at Trementina (top) and at the ranch in Creston (middle) where Hubbard ultimately died. The logo is speculated to derive from the ] logo, Hubbard's preferred brand.<ref>{{Cite web|url=https://www.villagevoice.com/scientologys-secret-vaults-a-rare-interview-with-a-former-member-of-hush-hush-cst/|title=Scientology's Secret Vaults: A Rare Interview With a Former Member of Hush-Hush "CST"|first=Tony|last=Ortega|date=February 6, 2012|website=The Village Voice}}</ref>}}


In August 1979, Hubbard saw his wife for the last time.{{sfn|Atack|1990|p=258}} Hubbard was facing a possible indictment for his role in ], a campaign of attacks against journalist ]. In February 1980, Hubbard disappeared into deep cover in the company of two trusted messengers, Pat and Annie Broeker.{{sfn|Atack|1990|p=259}}{{sfn|Miller|1987|p=364}} For the first few years of the 1980s, Hubbard and the Broekers toured the Pacific Northwest in a ], later residing in Southern California.<ref name="SW-Deep">Sappell, Joel; Welkos, Robert W. (June 24, 1990). " ''Los Angeles Times'', retrieved February 8, 2011.</ref> Hubbard returned to Science-Fiction, writing '']'' (1982) and '']'', a ten-volume series published between 1985 and 1987.<ref name="Queen">Queen, Edward L.; Prothero, Stephen R.; Shattuck, Gardiner H. ''Encyclopedia of American religious history'', Volume 1, p. 493. New York: Infobase Publishing, 2009. {{ISBN|978-0-8160-6660-5}}</ref>
Hubbard introduced a device called an ] that he presented as having, as Miller puts it, "an almost mystical power to reveal an individual's innermost thoughts."<ref name="Miller-204">Miller, p. 204</ref> He promulgated Scientology through a series of lectures, bulletins and books such as '']'' ("a cold-blooded and factual account of your last sixty trillion years")<ref name="Miller-204" /> and ''Scientology: 8-8008'' ("With this book, the ability to make one's body old or young at will, the ability to heal the ill without physical contact, the ability to cure the insane and the incapacitated, is set forth for the physician, the layman, the mathematician and the physicist.")<ref name="Miller-206">Miller, p. 206</ref>


].]]
Scientology was organized in a very different way to the decentralized Dianetics movement. The Hubbard Association of Scientologists (HAS) was the only official Scientology organization. Training procedures and doctrines were standardized and promoted through HAS publications, and administrators and auditors were not permitted to deviate from Hubbard's approach.<ref name="Marshall-186" /> Branches or "orgs" were organized as franchises, rather like a ] chain. Each franchise holder was required to pay ten per cent of income to Hubbard's central organization. They were expected to find new recruits, known as "raw meat", but were restricted to providing only basic services. Costlier higher-level auditing was only provided by Hubbard's central organization.<ref>Tucker, p. 304</ref>
In OT VIII, dated 1980, Hubbard explains the document is intended for circulation only after his death. In the document, Hubbard denounces the historic Jesus as "a lover of young boys" given to "uncontrollable bursts of temper".<ref name="ReferenceA2">{{Cite web|url=https://tonyortega.org/2014/06/24/up-the-bridge-we-finally-reach-ot-8-but-was-its-first-version-really-a-hoax/|title=UP THE BRIDGE: We finally reach 'OT 8' — but was its first version really a hoax? – The Underground Bunker|website=tonyortega.org}}</ref> Hubbard explains that "My mission could be said to fulfill the Biblical promise represented by this brief anti-Christ period."<ref name="cs.cmu.edu">{{Cite web|url=https://www.cs.cmu.edu/~dst/Library/Shelf/wakefield/christians.html|title=What Christians Need to Know about Scientology|website=] |first=Margery |last=Wakefield |year=1991}}</ref> This was corroborated by a 1983 interview where Hubbard's son Nibs explained that his father believed he was the Anti-Christ.<ref name="Ortega121617">{{Cite web |url=https://tonyortega.org/2017/12/16/l-ron-hubbards-son-was-troubled-but-dont-discount-him-entirely-few-knew-his-father-better/ |title=L. Ron Hubbard's son was troubled, but don't discount him entirely: few knew his father better |first=Tony |last=Ortega |date=December 16, 2017}}</ref><ref name="urban2006">{{Cite journal |last=Urban |first=Hugh B |author-link=Hugh Urban |year=2006 |title=Fair Game: Secrecy, Security, and the Church of Scientology in Cold War America |journal=] |volume=2 |issue=74}}</ref>
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}} In December 1985, Hubbard allegedly attempted suicide by custom ].<ref>{{Cite web | url=https://tonyortega.org/2016/07/11/scientology-founder-l-ron-hubbards-caretaker-and-friend-steve-sarge-pfauth-1945-2016/ |title = Scientology founder L. Ron Hubbard's caretaker and friend, Steve 'Sarge' Pfauth, 1945–2016 &#124; the Underground Bunker}}</ref> On January 17, 1986, Hubbard suffered a stroke; he died a week later.<ref>{{Cite web |url=http://www.xenu-directory.net/news/images/lrh-death-coroners-report-complete.pdf#page=1 |archive-url=https://web.archive.org/web/20151123210135/http://www.xenu-directory.net/news/images/lrh-death-coroners-report-complete.pdf#page=1 |archive-date=November 23, 2015 |title=L. Ron Hubbard's death certificate and other documents |url-status=usurped |access-date=June 15, 2012}}</ref> His body was cremated and the ashes were scattered at sea.<ref>{{Cite news |last1=Lindsey |first1=Robert |last2=Times |first2=Special To the New York |date=January 29, 1986 |title=L. Ron Hubbard Dies of Stroke; Founder of Church of Scientology |language=en-US |work=The New York Times |url=https://www.nytimes.com/1986/01/29/obituaries/l-ron-hubbard-dies-of-stroke-founder-of-church-of-scientology.html |access-date=June 20, 2023 |issn=0362-4331}}</ref>{{sfn|Miller|1987|p=375}}


==Sources and doctrines==
Although this model would eventually be extremely successful, Scientology was a very small-scale movement at first. Hubbard started off with only a few dozen followers, generally dedicated Dianeticists; a seventy-hour series of lectures in ] in December 1952 was attended by just 38 people.<ref name="Miller-210">Miller, p. 210</ref> Hubbard also traveled to the ] to establish his control over a Dianetics group in ]. It was very much a shoestring operation; as Helen O'Brien later recalled, "there was an atmosphere of extreme poverty and undertones of a grim conspiracy over all. At 163 ] was an ill-lit lecture room and a bare-boarded and poky office some eight by ten feet – mainly infested by long haired men and short haired and tatty women."<ref>O'Brien, p. 49</ref> On September 24, 1952, only a few weeks after arriving in London, Hubbard's wife Mary Sue gave birth to her first child, a daughter whom they named Diana Meredith de Wolfe Hubbard.<ref name="Miller-208">Miller, p. 208</ref>
{{multiple image|perrow = 1|total_width=250
| image1 = Freud 420a.jpg
| image2 = Aleister Crowley as Osiris (cropped).jpg
| footer = Hubbard drew upon a diverse set of teachings to create his doctrine, incorporating elements from the psychoanalysis of ] (top) and the occult teachings of ] (bottom) among many other sources.
}}


Hubbard has been described as an "eclectic and ingenious" religious innovator who cobbled together ideas from a diverse array of sources and traditions.<ref>Urban (2012): "An eclectic and ingenious religious entrepreneur, Hubbard assembled a wide array of philosophical, occult, spiritual and science fiction elements, cobbling them together into a unique, new and surprisingly successful synthesis. In Hubbard's religious ], occult elements drawn from Crowley were indeed one important element, but neither more nor less important than the many others drawn from pop psychology, Eastern religions, science fiction and a host of goods available in the 1950s spiritual marketplace."</ref> Hubbard explicitly cited Freud's psychoanalysis as a source for Dianetics and Scientology, renaming some terms.<ref>e.g. Freud's "unconscious mind" became Hubbard's "reactive mind".</ref><ref name="AtackOrigin"/> Hubbard's wife Sara recalled him discussing biologist ], who had coined the term "]" which became ].<ref name="AtackOrigin"/> Hubbard incorporated the 1920s psychoanalytic theory of ] and taught his followers to maintain ].<ref>The first edition of Dianetics featured a dust jacket advertisement for psychoanalyst ]'s book on "the trauma of birth and pre-natal conditioning".</ref><ref name="AtackOrigin"/> Hubbard explicitly credited ] pioneer ] who coined the phrase "]", and taught that the 'one command' given to all life is to "survive" and later authored a book called ''Science of Survival''.{{r|AtackOrigin}}
In February 1953, Hubbard acquired a doctorate from ]. According to a Scientology biography, this was "given in recognition of his outstanding work on Dianetics" and "as an inspiration to the many people ... who had been inspired by him to take up advanced studies in this field...""<ref name="FIL67" /> The British government concluded in the 1970s that Sequoia University was a "]" operated by Joseph Hough, a Los Angeles chiropractor.<ref name="Smith" /> Miller cites a telegram sent by Hubbard on February 27, 1953 in which he instructed Scientologist Richard de Mille to procure him a Ph.D from Hough urgently – "FOR GOSH SAKES EXPEDITE. WORK HERE UTTERLY DEPENDANT ON IT."<ref name="Miller-212">Miller, p. 212</ref> Hough's "university" was closed down by the Californian authorities in 1971. British government officials noted in a report written in 1977: "It has not and never had any authority whatsoever to issue diplomas or degrees and the dean is sought by the authorities 'for questioning'."<ref name="Smith">Smith, Graham (August 7, 2009). "". ''Daily Mail'', retrieved February 8, 2011.</ref>


Hubbard cited author ] as an influence; after two years observing patients at St. Elizabeth's psychiatric hospital in D.C. in collaboration with superintendent William Alanson White, Korzybski published a tome titled ''Science and Sanity'' outlining a doctrine he called "]".<ref>{{Cite book|url=https://books.google.com/books?id=9M50DwAAQBAJ&pg=PA62|title=Among the Scientologists: History, Theology, and Praxis|first=Donald A.|last=Westbrook|date=November 1, 2018|publisher=Oxford University Press|isbn=978-0-19-066498-5 |via=Google Books}}</ref> After Korzybski founded an "Institute" to promote his teachings and began offering seminars, his ideas were incorporated into the science-fiction of Hubbard-associates ] and ], who envisioned futures where research into General Semantics had transformed some individuals into superhumans; Hubbard cited this fiction in a letter announcing the central principles of Dianetics: a book that promises to "make supermen".<ref name="OrtegaSupermen"/>
A few weeks after becoming "Dr." Hubbard, he wrote to Helen O'Brien – who had taken over the day-to-day management of Scientology in the United States – proposing that Scientology should be transformed into a religion.<ref>Streeter, p. 215; Miller, p. 213</ref> As membership declined and finances grew tighter, Hubbard had reversed the hostility to religion he voiced in ''Dianetics''.<ref name=creation>Kent, Stephen A. "The Creation of 'Religious' Scientology". ''Religious Studies and Theology'' '''18''':2, pp. 97–126. 1999. ISSN 1747-5414</ref> His letter to O'Brien discussed the legal and financial benefits of religious status.<ref name=creation /> The idea may not have been new; Hubbard has been quoted as telling an authors' convention in 1948, "Writing for a penny a word is ridiculous. If a man really wants to make a million dollars, the best way would be to start his own religion."<ref name="Methvin">Methvin, Eugene H. (May 1990). "Scientology: Anatomy of a Frightening Cult". ''Reader's Digest''. pp. 16.</ref><ref>Lawrence, Sara. (April 18, 2006) "" ''The Independent''. Retrieved February 17, 2011.</ref><ref>Staff. (April 5, 1976). "". '']''. Retrieved February 17, 2011.</ref> The Church of Scientology has denied that Hubbard said and insists that it is a misattributed quote that was said instead by George Orwell.<ref> Church of Scientology International, 2003, retrieved February 8, 2011.</ref> Hubbard outlined plans for setting up a chain of "Spiritual Guidance Centers" charging customers $500 for twenty-four hours of auditing ("That is real money... Charge enough and we'd be swamped."). He wrote:


Through his exposure to both psychoanalysts and occultists, Hubbard drew inspiration from Eastern religions. Hubbard cited psychiatrist Joseph Thompson as teaching him the adage "If it's not true for you, it's not true", a ] which was later incorporated into Scientology.<ref>Wright: "One of Thompson's maxims was 'If it's not true for you, it's not true.' He told young Hubbard that the statement had come from Gautama Siddhartha, the Buddha. It made an impression on Hubbard." (Wright 2013, p.22)</ref><ref>Archived at {{cbignore}} and the {{cbignore}}: {{Cite web| url = https://www.youtube.com/watch?v=laGfzYjotbs| title = LRH Birthday event Hubbard talks about Snake Thompson | website=YouTube| date = September 9, 2014 }}{{cbignore}}</ref> Reincarnation, originally a ] doctrine, entered Western occultism through the works of Blavatsky and numerous others. Fifteen years after Blavatsky followers unveiled "]", Hubbard announced "]".
{{quote|I await your reaction on the religion angle. In my opinion, we couldn't get worse public opinion than we have had or have less customers with what we've got to sell. A religious charter would be necessary in Pennsylvania or NJ to make it stick. But I sure could make it stick.<ref>Hubbard, L. Ron. Letter of April 10, 1953. Quoted in Miller, p. 213</ref>}}


Hubbard's son Nibs said that Aleister Crowley was his father's most important source of inspiration, and scholar Hugh Urban has written extensively about the ].<ref>"Black magic is the inner core of Scientology" ].</ref> Nibs Hubbard said in an interview in 1983:{{r|penthouse}} {{blockquote|What a lot of people don't realize is that Scientology is black magic that is just spread out over a long time period. To perform black magic generally takes a few hours or, at most, a few weeks. But in Scientology it's stretched out over a lifetime, and so you don't see it.}} Like Crowley, Hubbard identified himself with diabolical figures from the Book of Revelation. Just as Aleister Crowley taught a soul could temporarily leave its body through ], Hubbard taught a thetan could journey outside the body by "going exterior".{{sfn|Urban|2012|p=107}}
O'Brien was not enthusiastic and resigned the following September, worn out by work.<ref name="Miller-214">Miller, p. 214</ref> She criticized Hubbard for creating "a temperate zone voodoo, in its inelasticity, unexplainable procedures, and mindless group euphoria."<ref name="OBrien-vii">O'Brien, p. vii</ref> He nonetheless pressed ahead and on December 18, 1953, he incorporated the Church of Scientology, Church of American Science and Church of Spiritual Engineering in ].<ref name="Williams">Williams, Ian. ''The Alms Trade: Charities, Past, Present and Future'', p. 127. New York: Cosimo, 2007. ISBN 978-1-60206-753-0</ref> Hubbard, his wife Mary Sue and his secretary John Galusha became the trustees of all three corporations.<ref>Voltz, Tom. ''Scientology und (k)ein Ende'', p. 75. Solothurn: Walter, 1995. ISBN 9783530899801</ref> Hubbard later denied founding the Church of Scientology and to this day, Scientologists maintain that the "founding church" was actually the ], established on February 18, 1954 by Scientologist Burton Farber.<ref name="Atack-137">Atack, p. 137</ref> The reason for Scientology's religious transformation was explained by officials of the HAS:


Hubbard also taught extensively about hypnosis and recommended a 1949 book on the subject.<ref>Hypnotism Comes of Age (1949) by ]</ref><ref name="AtackOrigin"/> Hubbard told of hypnotic ], privately teaching human religions are the product of such implants. The use of ] was an extant practice in occult circles prior to Dianetics.<ref>How We Remember Our Past Lives (1946)</ref> Hubbard incorporated a range of ] techniques into Scientology auditing and courses.{{sfn|Hassan|Scheflin|2024|pp=759–761}} They are employed as a means to create ] and ] in his followers.{{sfn|Hassan|Scheflin|2024|pp=759–761}} Crowley and Hubbard both placed emphasis on a Goddess figure, variously called ], Hathor, or Diana—a name Hubbard gave to a ship and a daughter; the term Dianetics may have been inspired by the Goddess.<ref name="AtackOccult"/> Crowley taught a sex magic ritual called karezza or ] which Hubbard is believed to have practiced.<ref name="AtackOccult">{{Cite web |url=https://www.spaink.net/cos/essays/atack_occult.html |title=Hubbard and the Occult |first=Jon |last=Atack |author-link=Jon Atack |via=]}}</ref>
{{quote|here is little doubt but what this stroke will remove Scientology from the target area of overt and covert attacks by the medical profession, who see their pills, scalpels, and appendix-studded incomes threatened ... can avoid the recent fiasco in which a Pasadena practitioner is reported to have spent 10 days in that city's torture chamber for "practicing medicine without a license".<ref>Staff (April 1954). "Three Churches Are Given Charters in New Jersey". ''The Aberree'', volume 1, issue 1, p. 4</ref>}}


The e-meter was constructed by inventor Volney Mathison, who introduced it to Hubbard. Similar devices had been in use by psychiatrists and law enforcement for decades. Hubbard likened his own teachings about ] and ] to the early 20th-century fiction genre ].<ref>{{Cite web|url=https://tonyortega.org/source-code-actual-things-l-ron-hubbard-said-on-this-date-in-history/|title = SOURCE CODE: Actual things L. Ron Hubbard said on this date in history &#124; the Underground Bunker|quote=Now, all this sounds very Space Opera-ish and that sort of thing, and I'm sorry for it, but I am not one to quibble about the truth. }}</ref> Hubbard drew upon US Navy traditions in creating the Sea Org, and he once said the ] had been inspired by the ].{{sfn|Miller|1987|p=323|loc="I once asked him why he chose young girls as messengers&nbsp;... He said it was an idea he had picked up from Nazi Germany. He said Hitler was a madman, but nevertheless a genius in his own right and the Nazi Youth was one of the smartest ideas he ever had. With young people you had a blank slate and you could write anything you wanted on it and it would be your writing. That was his idea, to take young people and mould them into little Hubbards. He said he had girls because women were more loyal than men."}}
Scientology franchises became Churches of Scientology and some auditors began dressing as clergymen, complete with ]s. If they were arrested in the course of their activities, Hubbard advised, they should sue for massive damages for molesting "a Man of God going about his business."<ref name="Williams" /> A few years later he told Scientologists: "If attacked on some vulnerable point by anyone or anything or any organization, always find or manufacture enough threat against them to cause them to sue for peace ... Don't ever defend, always attack."<ref name="Miller-239">Miller, p. 239</ref> Any individual breaking away from Scientology and setting up his own group was to be shut down:


==False biographical claims==
{{quote|The purpose of the suit is to harass and discourage rather than to win. The law can be used very easily to harass, and enough harassment on somebody who is simply on the thin edge anyway, well knowing that he is not authorized, will generally be sufficient to cause his professional decease. If possible, of course, ruin him utterly.<ref>Hubbard, L. Ron. "The Scientologist: A Manual on the Dissemination of Material", 1955. Quoted in Atack, p. 139</ref>}}
] (a decoration given to all US servicemen wounded in action).]]
{{main|Pseudobiography of L. Ron Hubbard}}
Throughout his life, Hubbard made grossly exaggerated or outright false claims about himself. His estranged son Nibs reported that "Ninety-nine percent of what my father ever wrote or said about himself" was false. An acquaintance who knew Hubbard in Pasadena recalled recognizing Hubbard's epic autobiographical tales as being adapted from the writings of others.<ref>{{Cite web |url=https://www.cs.cmu.edu/~dst/Library/Shelf/miller/interviews/himmel.htm |title=The Bare-Faced Messiah Interviews : Interview with Nieson Himmel, Los Angeles, 14 August 1986 |via=]|quote="He claimed he was in England, in the "Royal Museum", going down this hall, and three scientists came walking out of an office, spotted him, grabbed him and took him into office and started measuring his skull, saying this was a perfect example of whatever it was and then pushing him out without a word. I said, "gee, that's a hell of a great story, except I think I read that in George Bernard Shaw." Another time he told a story of being in the Aleutians in command of a destroyer and came near some ice foes and a polar bear jumped onto the ship chasing everyone around. It's another good story that Cory Ford wrote in his book about the Aleutians."}}</ref> In October 1984, an American judge issued a ruling, writing of Hubbard that "the evidence portrays a man who has been virtually a ] when it comes to his history, background and achievements."{{sfn|Miller|1987|pp=370–71}} In his private "Affirmations", Hubbard wrote to himself: {{blockquote|You can tell all the romantic tales you wish... you know which ones were lies... You are gallant and dashing and need tell no lies at all. You have enough real experience to make anecdotes forever. Stick to your true adventures. Or if you wish, as you will, tell adventures which happened to others – People accept them better.<ref>{{Cite web |url=https://mncriticalthinking.com/wp-content/uploads/2016/07/Affirmations.pdf |title=Appendix 2: The Affirmations of L. Ron Hubbard |website=] |year=2016}}</ref>}}


Hubbard described his grandfather as a "wealthy Western cattleman", but contemporary records show that Hubbard's grandfather, Lafayette Waterbury, was a ], not a rancher, and was not wealthy. Hubbard claimed to be a "]" of the Native American ] tribe, but Hubbard lived over a hundred miles from the Blackfeet reservation and the tribe did not practice blood brotherhood.<ref name="SW-Staking">{{Cite news |last1=Sappell |first1=Joel |last2=Welkos |first2=Robert |date=June 24, 1990 |title=The Making of L. Ron Hubbard: Staking a Claim to Blood Brotherhood |work=Los Angeles Times |at=A38:5 |url=https://www.latimes.com/archives/la-xpm-1990-06-24-mn-1013-story.html}}</ref><ref>{{Cite book |last1=McDowell |first1=Michael |url=https://books.google.com/books?id=K0_dHrRY3gIC&q=l.+ron+hubbard+blackfeet+blood+brother&pg=PA275 |title=World Religions at your Fingertips |last2=Brown |first2=Nathan Robert |publisher=Penguin |year=2009 |isbn=9781592578467 |access-date=January 8, 2016 |page=275 |ol=23831136M}}</ref>{{sfn|Christensen|2004|p=237}} Hubbard claimed to have been the youngest Eagle Scout in Boy Scouts history, but in fact the organization kept no records of the ages of Eagle Scouts.{{sfn|Atack|1990|p=50}}
The 1950s saw Scientology growing steadily. Hubbard finally achieved victory over Don Purcell in 1954 when the latter, worn out by constant litigation, handed the copyrights of Dianetics back to Hubbard.<ref name="Atack-138">Atack, p. 138</ref> Most of the formerly independent Scientology and Dianetics groups were either driven out of business or were absorbed into Hubbard's organizations.<ref name="Atack-139">Atack, p. 139</ref> Hubbard marketed Scientology through ], such as attracting ] sufferers by presenting the Church of Scientology as a scientific research foundation investigating polio cases.<ref name="Streissguth-74">Streissguth, p. 74</ref> One advertisement during this period stated:


Hubbard claimed to have traveled to Manchuria, but his diary did not record it.{{sfn|Atack|1990|p=57}} Hubbard claimed to be a graduate engineer, but in fact he earned poor grades at university, was placed on probation in September 1931 and dropped out altogether in the fall of 1932.{{r|malko|page=31}}{{Sfn|Wallis|1977|p=18}}{{r|malko|page=31}} Hubbard used the title "Doctor", but his only doctorate was from a ]. Hubbard claimed to have been crippled and blinded in combat, but records show he was never wounded and never received a ] (a decoration given to all US servicemen wounded in action). Hubbard's Navy service records indicate that he received only four campaign medals rather than the twenty-one claimed by Church biographies.{{r|mystique}}
{{quote|Plagued by illness? We'll make you able to have good health. Get processed by the finest capable auditors in the world today Personally coached and monitored by L. Ron Hubbard.<ref>Staff (Hubbard?) (November 1957). ''Ability'', Issue 58, p. 5.</ref>}}


==Legacy==
Scientology became a highly profitable enterprise for Hubbard.<ref name="Atack-142">Atack, p. 142</ref> He implemented a scheme under which he was paid a percentage of the Church of Scientology's gross income and by 1957 he was being paid about $250,000 annually – equivalent to $1.9&nbsp;million at 2010 prices.<ref name="Miller-227">Miller, p. 227</ref> His family grew, too, with Mary Sue giving birth to three more children – ] on January 6, 1954,<ref name="Miller-214" /> Mary Suzette Rochelle on February 13, 1955<ref name="Miller-221">Miller, p. 221</ref> and Arthur Ronald Conway on June 6, 1958.<ref name="Miller-230">Miller, p. 230</ref> In the spring of 1959, he used his newfound wealth to purchase ], an 18th century ] in ] formerly owned by ], the ]. The house became Hubbard's permanent residence and an international training center for Scientologists.<ref name="Streissguth-74" />
].]]
Hubbard was survived by his wife Mary Sue and all of his children except his second son Quentin. His will provided a ] to support Mary Sue; her children Arthur, Diana and Suzette; and Katherine, the daughter of his first wife Polly.<ref> (February 7, 1986). "Hubbard Left Most of Estate to Scientology Church; Executor Appointed". The Associated Press.</ref> He disinherited two of his other children.{{sfn|Atack|1990|p=356}} L. Ron Hubbard, Jr. had become estranged, changed his name to "]" and, in 1982, sued unsuccessfully for control of his father's estate.{{sfn|Lamont|1986|p=154}} Alexis Valerie, Hubbard's daughter by his second wife Sara, had attempted to contact her father in 1971. She was rebuffed with the implied claim that her real father was Jack Parsons rather than Hubbard, and that her mother had been a Nazi spy during the war.{{sfn|Miller|1987|p=306}} Both later accepted settlements when litigation was threatened.{{sfn|Atack|1990|p=356}} In 2001, Diana and Suzette were reported to still be Church members, while Arthur had left and become an artist. Hubbard's great-grandson, ], is a noted ].<ref>Lattin, Don (February 12, 2001). . ''San Francisco Chronicle'', retrieved February 12, 2011.</ref>


Opinions are divided about Hubbard's literary legacy. One sociologist argued that even at Hubbard's peak in the late 1930s, he was regarded as merely "a passable, familiar author but not one of the best", while by the late-1970s "the subculture wishes it could forget him" and fans gave him a worse rating than any other of the "Golden Age" writers.<ref>]. "Science and Religion: The Case of Scientology", in Bromley, David G.; Hammond, Phillip E. (eds). ''The Future of new religious movements'', p. 63. Macon, GA: Mercer University Press, 1987. {{ISBN|978-0-86554-238-9}}</ref> '']'' argues that while Hubbard could not be considered a peer of the "prime movers" like Asimov, Heinlein, and Sprague de Camp, Hubbard could be classed with Van Vogt as "rogue members of the early Campbell pantheon".<ref name="sf-encyclopedia.com"/> Hubbard received various posthumous awards, having a street named after in him in Los Angeles and recognition of his birthday in Utah and New Jersey.<ref>{{Cite web |last=Times |first=Los Angeles |title=How Scientology got L.A. to name street after L. Ron Hubbard |website=] |date=March 31, 2015 |url=http://www.latimes.com/local/lanow/la-me-ln-street-scientology-hubbard-20150330-story.html |access-date=July 25, 2016}}</ref><ref>{{Cite web |last=Tribune |first=Pamela Manson The Salt Lake |title=West Valley City recognizes L. Ron Hubbard Day |url=http://archive.sltrib.com/story.php?ref=/sltrib/news/51206472-78/proclamation-hubbard-scientology-proclamations.html.csp |access-date=July 25, 2016}}</ref><ref>{{Cite web |title=N.J. approves more than 100 school religious holidays |date=April 11, 2016 |url=http://www.nj.com/education/2016/04/nj_approves_list_of_school_religious_holidays_1.html |access-date=July 25, 2016}}</ref><ref>{{Cite web |title=N.J. Now Has More Than 100 School Religious Holidays You May Not Know About |date=April 12, 2016 |url=http://patch.com/new-jersey/tomsriver/nj-approves-more-100-school-religious-holidays-you-may-not-know |access-date=July 25, 2016}}</ref>
==Controversies and crisis==
]
By the start of the 1960s, Hubbard was the leader of a worldwide movement with thousands of followers. A decade later, however, he had left Saint Hill Manor and moved aboard his own private fleet of ships as the Church of Scientology faced worldwide controversy.


Hubbard's teachings led to numerous offshoots and splinter groups. In 1966, two former Scientologists founded the ] which mixed Hubbard's teachings with Satanism. In 1969, a group led by former Scientologists ] and ] was arrested and later convicted for their role in a series of high-profile murders. In 1971, former Scientologist ] founded EST, a notable ]. In 1998, ] drew upon Hubbard's writings and Erhard's techinques to create the large group awareness training ESP, a forerunner to the group ]. Raniere offered students a chance to reach a superhuman state called "Unified" and taught Hubbard's doctrine of "suppressive persons"; Raniere was ultimately sentenced to 120 years for a pattern of crimes, including the sexual exploitation of a child, sex trafficking of women, and conspiracy to commit forced labor.<ref name="NYT Convicted">{{Cite news|url=https://www.nytimes.com/2019/06/19/nyregion/nxivm-trial-raniere.html|title=Nxivm's Keith Raniere Convicted in Trial Exposing Sex Cult's Inner Workings|last=Moynihan|first=Colin|date=June 19, 2019|work=The New York Times}}</ref><ref name="Department of Justice">{{Cite web |date=October 27, 2020 |title=NXIVM Leader Keith Raniere Sentenced to 120 Years in Prison for Racketeering and Sex Trafficking Offenses |url=https://www.justice.gov/usao-edny/pr/nxivm-leader-keith-raniere-sentenced-120-years-prison-racketeering-and-sex-trafficking |access-date=July 2, 2021 |work=Department of Justice |language=en}}</ref> In 2010, the ] began introducing its followers to Hubbard's teachings, with leader ] proclaiming "I thank God for Mr. L. Ron Hubbard!"<ref>{{Cite magazine |url=https://newrepublic.com/article/108205/scientology-joins-forces-with-nation-of-islam |title=Thetans and Bowties : The Mothership of All Alliances: Scientology and the Nation of Islam |date=October 5, 2012 |first=Eliza |last=Gray |magazine=The New Republic}}</ref><ref>{{Cite web | url=https://www.youtube.com/watch?v=I0kKMnpI9_M&t=211s | title=Minister Farrakhan talks about the Church of Scientology and Dianetics | website=YouTube | date=October 10, 2021 }}</ref>
The Church of Scientology says that the problems of this period were due to "vicious, covert international attacks" by the United States government, "all of which were proven false and baseless, which were to last 27 years and finally culminated in the Government being sued for 750&nbsp;million dollars for conspiracy."<ref name="FIL67" /> Behind the attacks, claimed Hubbard, lay a vast conspiracy of "psychiatric front groups" secretly controlling governments: "Every single lie, false charge and attack on Scientology has been traced directly to this group’s members. They have sought at great expense for nineteen years to crush and eradicate any new development in the field of the mind. They are actively preventing any effectiveness in this field."<ref>Hubbard, L. Ron. "". June 9, 1969, retrieved February 8, 2011.</ref>


===In Scientology===
Hubbard believed that Scientology was being infiltrated by saboteurs and spies and introduced "]"<ref name="Miller-239">Miller, p. 239</ref> to identify those he termed "potential trouble sources" and "]s". Members of the Church of Scientology were interrogated with the aid of E-meters and were asked questions such as "Have you ever practiced homosexuality?" and "Have you ever had unkind thoughts about L. Ron Hubbard?"<ref name="Atack-150">Atack, p. 150</ref> For a time, Scientologists were even interrogated about crimes committed in past lives: "Have you ever destroyed a culture?" "Did you come to Earth for evil purposes?" "Have you ever zapped anyone?"<ref>Hubbard, L. Ron. "Sec Check Whole Track", HCO Bulletin of June 19, 1961; quoted in Atack, p. 152</ref>
After his death, Scientology leaders announced that Hubbard's body had become an impediment to his work and that he had decided to "drop his body" to continue his research.<ref name="PETRO">{{Cite book |last=Petrowsky |first=Marc |title=Sects, Cults, and Spiritual Communities: A Sociological Analysis |publisher=Praeger |year=1998 |isbn=978-0-275-95860-2 |location=Westport, Conn |page=144}}</ref>{{sfn|Atack|1990|p=354}} The copyrights of his works and much of his estate were willed to the Church of Scientology.{{r|reitman-rs}} According to the church, Hubbard's entire corpus of Scientology and Dianetics texts are etched onto steel tablets in a ], on top of which a Hubbard-designed logo has been bulldozed, intended to be ].<ref name="Gallagher">{{Cite book |last1=Gallagher |first1=Eugene V. |title=African Diaspora Traditions and Other American Innovations |last2=Ashcraft |first2=Michael |publisher=Greenwood Publishing Group |year=2006 |isbn=978-0-275-98717-6 |series=Introduction to New and Alternative Religions in America |volume=5 |location=Westport, Conn. |page=172}}</ref><ref>{{Cite web |title=35°31'28.6"N 104°34'20.2"W |url=https://www.google.com/maps?q=35%C2%B031%2728.56%22N+104%C2%B034%2720.20%22W&hl=en&ie=UTF8&ll=35.525643,-104.570575&spn=0.005772,0.013937&sll=35.508509,-104.552636&sspn=0.011546,0.027874&t=h&z=17 |website=Google maps}}</ref>


Hubbard's presence pervades Scientology, and his birthday is celebrated annually.<ref>{{Cite web|url=https://tonyortega.substack.com/p/scientology-founder-l-ron-hubbards|title=Scientology founder L. Ron Hubbard's 112th birthday: What's your favorite tall tale of his?|first=Tony|last=Ortega|date=March 13, 2023}}</ref> Every Church of Scientology maintains an office reserved for Hubbard, with a desk, chair and writing equipment, ready to be used.{{r|reitman-rs}} Hubbard is regarded as the ultimate source of Scientology, and is often referred to as simply "Source", and he has no successor.<ref>per ]</ref>{{sfn|Rothstein|2007|p=24}} Scientology has been described as "a movement focused on the figure of Hubbard".<ref>per ]</ref> Hubbard is presented as "the master of a multitude of disciplines" who performed extraordinary feats as a photographer, composer, scientist, therapist, explorer, navigator, philosopher, poet, artist, humanitarian, adventurer, soldier, scout, musician and many other fields of endeavor.{{sfn|Rothstein|2007|p=21}} Busts and portraits of Hubbard are commonplace throughout Scientology organizations, and meetings involve a round of applause to Hubbard's portrait.<ref>{{Cite book |last=Westbrook |first=Donald A. |title=Handbook of Scientology |publisher=Brill |year=2017 |isbn=9789004330542 |editor-last=Lewis |editor-first=James R. |editor-link=James R. Lewis (scholar) |series=Brill Handbooks on Contemporary Religion |chapter=Researching Scientology and Scientologists in the United States: Methods and Conclusions |editor-last2=Hellesoy |editor-first2=Kjersti}}</ref>{{rp|29–30}}<ref>My Scientology Movie, at 59:00</ref> In 2009, the ] found that 25,000 Americans identified as Scientologists.<ref>{{Cite news |date=November 1, 2009 |title=Defections, court fights test Scientology |agency=Associated Press |url=https://www.nbcnews.com/id/wbna33574688 |access-date=February 14, 2011}}</ref>
He also sought to exert political influence, advising Scientologists to vote against ] in the ] and establishing a Department of Government Affairs "to bring government and hostile philosophies or societies into a state of complete compliance with the goals of Scientology." This, he said, "is done by high-level ability to control and in its absence by a low-level ability to overwhelm. Introvert such agencies. Control such agencies."<ref>Hubbard, L. Ron. "Department of Government Affairs", HCO Policy Letter of August 15, 1960; quoted in Miller, p. 241</ref>


Scientology's sacred texts are inextricably linked to L. Ron Hubbard. According to Scientology's official doctrine, "Hubbard is the sole author or narrator of each and every one of the religion's sacred books; indeed he is considered to be the single orchestrating genrius behind everything Scientological." Scientologists consider everything Hubbard ever said in verbal or written terms as "scripture".{{Sfn|Rothstein|2007|p=19}}
The U.S. Government was already well aware of Hubbard's activities. The FBI had a lengthy file on him and regarded him as "a mental case".<ref name="Miller-181">Miller, p. 181</ref> Police forces in a number of jurisdictions began exchanging information about Scientology through the auspices of ], which eventually led to prosecutions.<ref>Fooner, Michael. ''Interpol: issues in world crime and international criminal justice'', p. 13. New York: Plenum Press, 1989. ISBN 978-0-306-43135-7</ref> In 1958, the U.S. ] withdrew the Washington, D.C. Church of Scientology's ] after it found that Hubbard and his family were profiting unreasonably from Scientology's ostensibly non-profit income.<ref name="Atack-142" /> The ] took action against Scientology's medical claims, seizing thousands of pills being marketed as "radiation cures"<ref name="Miller-228">Miller, p. 228</ref> as well as publications and E-meters. The Church of Scientology was required to label them as being "ineffective in the diagnosis or treatment of disease."<ref name="Atack-154">Atack, p. 154</ref>


===In popular culture===
Following the FDA's actions, Scientology attracted increasingly unfavorable publicity across the English-speaking world.<ref name="Wallis-192">Wallis, p. 192</ref> It faced particularly hostile scrutiny in ], where it was accused of ], blackmail, extortion and damaging the mental health of its members.<ref name="Wallis-215">Wallis, p. 215</ref> The Victorian state government established a Board of Inquiry into Scientology in November 1963.<ref name="Miller-250">Miller, p. 250</ref> ], published in October 1965, condemned every aspect of Scientology and Hubbard himself. He was described as being of doubtful sanity, having a persecution complex and displaying strong indications of ] with delusions of grandeur. His writings were characterized as nonsensical, abounding in "self-glorification and grandiosity, replete with histrionics and hysterical, incontinent outbursts".<ref>Miller, pp. 252–53</ref> Sociologist ] comments that the report drastically changed public perceptions of Scientology:
{{see also|Scientology in popular culture}}
{{external media
|video1=
|video2= clip from South Park, 2005
|video3=, Cracked, 2012
|video4=, ''The Eric Andre Show'', December 5, 2013
|video5=, satirizing the 1990 music video
|video6= in ] episode Aeon, July 25, 2019
}}


In the mid-1980s, the church began to promote Dianetics with a radio and television advertising blitz that was "virtually unprecedented in book circles".<ref name="bestsellerlist">The Scientology Story (Los Angeles Times series) by Joel Sappell and Robert W. Welkos
{{quote|The former conception of the movement as a relatively harmless, if cranky, health and self-improvement cult, was transformed into one which portrayed it as evil, dangerous, a form of hypnosis (with all the overtones of ] in the layman's mind), and brainwashing.<ref name="Wallis-215" />}}
Part 5: The Making of a Best-Selling Author, June 28, 1990 </ref> In March 1988, Dianetics topped the best-seller lists nationwide through an organized campaign of mass bookbuying. Booksellers reported patrons buying hundreds of copies at once and later receiving ostensibly-new books from the publisher with store price stickers already attached.<ref name="bestsellerlist"/> Hubbard's number of followers peaked in the early 1990s with roughly 100,000 scientologists worldwide.<ref>{{Cite news|url=https://lamag.com/featured/scientology-foreign-recruitment|title=Scientology Is Looking Abroad for New Stars and Vulnerable Recruits|first=Hailey|last=Eber|date=May 10, 2019|website=LAmag - Culture, Food, Fashion, News & Los Angeles}}</ref>


On November 21, 1997, the ] network aired an episode of X-Files spinoff '']'' titled "]" which satirized Lafayette Ronald Hubbard's biography in an brief opening narration about a character named "] ] Goopta" who dreamt of becoming a neuroscientist only to discover that "his own brain could not comprehend basic biology".<ref>{{Cite book |url=https://books.google.com/books?id=nuDzAwAAQBAJ&pg=PA350 |title=Back to Frank Black |first=Adam |last=Chamberlain |year=2012 |publisher=Fourth Horseman Press |isbn=9780988392281 |page=350 }}</ref> The character switches to philosophy, but "while reading Kirkegaard's ']', he became sick and nearly died"; After writing an entire book in a "single, feverish night" that changed the course of human history, the character began lecturing to standing room only crowds, "for he shrewdly refrained from providing chairs". In a satire of both Hubbard and George Santayana, the character explains that painful memories must be exterminated, saying "]". The character establishes an institute where patients are called 'doctors' and founds a religious order called Selfosophy staffed by an elite paramilitary inspired by the US Postal Service. We are told the character died of cancer or "molted his earthly encumbrance to pursue his Selfosophical research in another dimension".<ref>{{Cite book |url=https://books.google.com/books?id=eiTmC84jAXMC&pg=PA259 |title=Citazioni pericolose: il cinema come critica letteraria |language=it |trans-title=Dangerous Quotes: Cinema as Literary Criticism |first=Alessandro |last=Zaccuri |year=2000 |publisher=Fazi Editore |isbn=8881121417 |page=259}}</ref>
The report led to Scientology being banned in Victoria,<ref name="Wallis-193">Wallis, p. 193</ref> ] and ],<ref name="Wallis-196">Wallis, p. 196</ref> and led to more negative publicity around the world. Newspapers and politicians in the U.K. pressed the British government for action against Scientology. In July 1968, the British ], ], announced that foreign Scientologists would no longer be permitted to enter the U.K. and Hubbard himself was excluded from the country as an "undesirable alien."<ref name="Atack-183">Atack, p. 183</ref> Further inquiries were launched in ], ] and ].<ref name="Wallis-196" />


On February 8, 1998, Fox comedy '']'' broadcast "]", satirizing Hubbard and Scientology when the family joins a group called the Movementarians ruled over by a figure called "The Leader" who physically resembles L. Ron Hubbard. The Movementarians' use of a 10-trillion-year commitment for its members alludes to the billion-year contract and both groups make extensive ].<ref>{{Cite news|last=Hunt |first=Martin |title=Celebrity Critics of Scientology, Simpsons (TV show) |work=] |url=http://www.factnet.org/Scientology/celebcrit.html#simpsons |access-date=October 24, 2007 |url-status=dead |archive-url=https://web.archive.org/web/20120113051815/http://www.factnet.org/Scientology/celebcrit.html |archive-date=January 13, 2012 }}</ref>
Hubbard took three major new initiatives in the face of these challenges. "Ethics Technology" was introduced to tighten internal discipline within Scientology. It required Scientologists to "]" from any organization or individual – including family members – deemed to be disruptive or "suppressive".<ref name="Atack-155">Atack, p. 155</ref> Scientologists were also required to write "Knowledge Reports" on each other, reporting transgressions or misapplications of Scientology methods. Hubbard promulgated a long list of punishable "Misdemenors," "Crimes" and "High Crimes".<ref name="Atack-156">Atack, p. 156</ref> The "]" policy was introduced, which was applicable to anyone deemed an "enemy" of Scientology: "May be deprived of property or injured by any means by any Scientologist without any discipline of the Scientologist. May be tricked, sued or lied to or destroyed."<ref>Hubbard, L. Ron. "Penalties for Lower Conditions". HCO Policy Letter of October 18, 1967, Issue IV. Quoted in Atack, pp. 175–176</ref><ref>Wallis, pp. 144–145</ref>
{{multiple image|perrow = 1|total_width=250
| image1 = L._Ron_Hubbard_footage_excerpted_in_We_Stand_Tall_music_video_and_satirized_by_SNL.png
| image2 = Bobby Moynihan satirizes L. Ron Hubbard in Saturday Night Live 2015 sketch Church of Neurotology.png
| footer = In 2015, ''Saturday Night Live'' satirized Hubbard, with cast member ] (bottom) using similar costumes and staging as shown in historic footage of Hubbard (top). A caption reads "Died of Pink Eye", referencing Hubbard's wartime diagnosis of conjunctivitis.
}}


In 2000, Hubbard's novel was adapted into a ], starring long-time Scientology celebrity ]. In 2001, a film titled '']'' parodied Scientology and Hubbard.<ref>{{Cite news | url = http://www.sptimes.com/News/082401/news_pf/Floridian/Real_problems_with_a_.shtml | title = Real problems with a fictional movie | author = Steve Persall | publisher = ] | date = August 24, 2001}}</ref> In 2005, animated comedy '']'' aired the episode "]" in which protagonist Stan is believed to be the reincarnation of Hubbard. The episode broadcast the great secret behind the church—a condensed version of the ] story while an on-screen caption reads "This is what Scientologists actually believe".<ref name="arp">{{Cite book|editor-last=Arp|editor-first=Robert|others=William Irwin (Series Editor)|title=]|publisher=Blackwell Publishing (The Blackwell Philosophy & Pop Culture Series)|date=December 11, 2006|pages=27, 59, 60, 118, 120, 132, 137, 138, 140, 224|isbn=978-1-4051-6160-2}}</ref><ref>{{Cite web|url=https://southpark.cc.com/episodes/a3esfi/south-park-trapped-in-the-closet-season-9-ep-12 |title=Trapped in the Closet |date=November 16, 2005 |website=]}}</ref> Prior to the episode, the story was almost completely unknown in mainstream culture.<ref>{{Cite book | url=https://books.google.com/books?id=1kiKDQAAQBAJ&pg=PA64 | title=A Queer and Pleasant Danger: A Memoir | isbn=9780807001653 | last1=Bornstein | first1=Kate | date=September 20, 2023 | publisher=Beacon Press }}</ref>
At the start of March 1966, Hubbard created the ] (GO), a new agency within the Church of Scientology that was headed by his wife Mary Sue.<ref name="Atack-161">Atack, p. 161</ref> It dealt with Scientology's external affairs, including public relations, legal actions and the gathering of intelligence on perceived threats.<ref name="Atack-165">Atack, p. 165</ref> As Scientology faced increasingly negative media attention, the GO retaliated with hundreds of writs for libel and slander; it issued more than forty on a single day.<ref name="Atack-189">Atack, p. 189</ref> Hubbard ordered his staff to find "lurid, blood sex crime actual evidence on attackers."<ref name="Atack-160">Atack, p. 160</ref>


]'s 2012 film '']'' features a religious leader named Lancaster Dodd, played by ], who is based on Hubbard and shares a physical resemblance to him.<ref>{{Cite web |last=Yamato |first=Jen |url=http://www.film.com/movies/will-scientologists-declare-war-on-paul-thomas-andersons-the-master#fbid=Sh0pkd5XnLJ |title=Will Scientologists Declare War on Paul Thomas Anderson's The Master? |publisher=] |work=Film.com |date=June 10, 2010 |access-date=June 2, 2011}}</ref><ref>{{Cite web |last=Brown |first=Lane |title=So This New Paul Thomas Anderson Movie Is Definitely About Scientology, Right? |publisher=New York Media Holdings |work=NYMag.com |date=December 3, 2010 |url=https://nymag.com/daily/entertainment/2009/12/so_this_new_paul_thomas_anders.html |access-date=June 5, 2011}}</ref><ref>{{Cite web |last=Brown |first=Lane |title=Universal Passes on Paul Thomas Anderson's Scientology Movie |publisher=New York Media Holdings |work=NYMag.com |date=March 17, 2010 |url=https://nymag.com/daily/entertainment/2010/03/why_does_paul_thomas_andersons.html |access-date=June 5, 2011}}</ref><ref>{{Cite web |url=https://www.theguardian.com/world/2011/apr/26/scientology-hollywood-film-studio |title=Church of Scientology snaps up Hollywood film studio |last=Pilkington |first=Ed |work=] |publisher=] |date=April 26, 2011 |access-date=June 12, 2011}}</ref> The film depicts a Navy washout with psychological issues who is unable to hold down steady employment after the war. Facing potential legal troubles, he flees California by stowing away on a ship captained by self-proclaimed nuclear physicist and philosopher Lancaster Dodd, leader of a movement called "The Cause".<ref>{{Cite web | url=https://abcnews.go.com/Entertainment/scientology-influence-master/story?id=17203467 | title=How Did Scientology Influence 'The Master'? | website=] }}</ref>
Finally, at the end of 1966, Hubbard acquired his own fleet of ships.<ref name="Wright" /> He established the "Hubbard Explorational Company Ltd" which purchased three ships – the ''Enchanter'', a forty-ton schooner,<ref name="Miller-264">Miller, p. 264</ref> the ''Avon River'', an old trawler,<ref name="Miller-265">Miller, p. 265</ref> and the ''Royal Scotman'' , a former ] cattle ferry that he made his home and flagship.<ref name="Miller-269">Miller, p. 269</ref> The ships were crewed by the Sea Organization or "]," a group of Scientologist volunteers, with the support of a couple of professional seamen.<ref name="Wright" /><ref name="Miller-272">Miller, p. 272</ref>


On December 5, 2013, ] aired a comedy sketch titled "Black Scientologists" where ] character proclaims "Not a lot of people know this, but L. Ron Hubbard was a black man. His real name was L. Ron Hoyabembe!", while revealing an artist's conception of Hubbard wearing an ].
==Commodore of the Sea Organization==
In April 2015, following the recent release of '']'', '']'' aired a music video featuring the "Church of ]", a parody of Scientology's 1990 music video "]". ] played a Hubbard-lookalike in the video.<ref>{{Cite web|url=http://tonyortega.org/2015/04/05/saturday-night-lives-genius-spoof-of-scientology-last-night-lyrics-and-images/|title=Saturday Night Live's genius spoof of Scientology: Lyrics and images « The Underground Bunker|website=tonyortega.org}}</ref> From 2018 to 2019, the show '']'' dramatized the life of Jack Parsons. In the season 2 finale, actor Daniel Abeles played Hubbard.<ref>{{Cite web |url=https://tonyortega.org/2019/07/31/strange-angel-goes-there-includes-scientology-founder-l-ron-hubbard-at-season-end/ |title='Strange Angel' goes there, teases Scientology founder L. Ron Hubbard at season end |date=July 31, 2019 |first=Tony |last=Ortega |author-link=Tony Ortega |website=The Underground Bunker}}</ref>
{{Main|Sea Org}}
]
After Hubbard took command of the Sea Org fleet in early 1967 it began an eight-year voyage, sailing from port to port in the Mediterranean Sea and eastern ]. The fleet traveled as far as ] in the eastern Mediterranean and ] and the ] in the Atlantic, but rarely stayed anywhere for longer than six weeks. Ken Urquhart, Hubbard's personal assistant at the time, later recalled:


According to Hugh B. Urban in the book ''Handbook of Scientology'', the nature of popular media accounts of Scientology is largely due to its culture of secrecy. An example of Scientology being "America's most secretive religion" is the documentary '']''. Urban states, "However, while these popular accounts are often sensational and not particularly balanced, they do highlight the fact that secrecy has in fact been a pervasive aspect of the church from its inception."{{r|urban2017|p=279}}
{{quote| said we had to keep moving because there were so many people after him. If they caught up with him they would cause him so much trouble that he would be unable to continue his work, Scientology would not get into the world and there would be social and economic chaos, if not a nuclear holocaust.<ref name="Miller-297">Quoted in Miller, p. 297</ref>}}


== Select works ==
When Hubbard established the Sea Org he publicly declared that he had relinquished his management responsibilities. According to Miller, this was not true. He received daily telex messages from Scientology organizations around the world reporting their statistics and income. The Church of Scientology sent him $15,000 a week and millions of dollars were transferred to his bank accounts in ] and ].<ref name="Miller-299">Miller, p. 299</ref> Couriers arrived regularly, conveying luxury food for Hubbard and his family<ref name="Miller-300">Miller, p. 300</ref> or cash that had been smuggled from England to avoid currency export restrictions.<ref name="Miller-290">Miller, p. 290</ref>
{{see also|L. Ron Hubbard bibliography|Bibliography of Scientology}}
Hubbard was a prolific writer and lecturer across a wide variety of genres. His works of fiction include several hundred short stories and many novels.<ref name="Gallagher" /> According to the Church of Scientology, Hubbard produced some 65&nbsp;million words on Dianetics and Scientology, contained in about 500,000 pages of written material, 3,000 recorded lectures and 100 films.<ref name="Gallagher" />
; Early Fiction
* '']'' (1937) recounts the story of a white man adopted by the Blackfeet tribe.
* '']'' (1939) features a man, cursed by an ], who instead of sleeping must now enter an Arabian Nights-like world ruled over by an evil-genie queen.
* '']'' (1940) is the story of an accident-prone pilot who seemingly cannot be killed
* '']'' (1940) tells the story of a low-ranking British army officer who rises to the role of dictator.
* '']'' (1951), a psychological thriller, follows a professor who, after an episode of missing time, becomes paranoid that demons are haunting him.
* '']'' (1951) features protagonist Mike de Wolf who finds himself inside a story being written by friend Horace Hackett.


; Dianetics and Scientology
Along the way, Hubbard sought to establish a safe haven in "a friendly little country where Scientology would be allowed to prosper," as Miller puts it.<ref name="Miller-310">Miller, p. 310</ref> The fleet stayed at Corfu for several months in 1968-69. Hubbard renamed the ships after Greek gods – the ''Royal Scotman'' was rechristened ''Apollo'' – and he praised the ].<ref name="Miller-290"/> The Sea Org was represented as "Professor Hubbard's Philosophy School" in a telegram to the Greek government.<ref name="Miller-295">Miller, p. 295</ref> In March 1969, however, Hubbard and his ships were ordered to leave.<ref name="Miller-2965">Miller, p. 296</ref> In mid-1972, Hubbard tried again in ], establishing contacts with the country's secret police and training senior policemen and intelligence agents in techniques for detecting subversives.<ref name="Miller-311">Miller, p. 311</ref> The program ended in failure when it became caught up in internal Moroccan politics, and Hubbard left the country hastily in December 1972.<ref name="Miller-312">Miller, p. 312</ref>
* '']'' (1950) introduced concepts like ], ], and the ].
* '']'' (1951) introduced concepts like the ], the ], and ].
* ''What to Audit'' (1952), later re-titled '']'' linked traumatic incidents throughout evolutionary history to modern health problems, for example, jaw trouble was said to result from unresolved trauma from having been a clam.
* ''Scientology 8-80'' and ''Scientology 8-8008'' (1952) embraced the ], teaching that the ].
* '']'' (1956) argued life is a game, describing some people as "pieces", others as "players", and an elite few as "game makers".
* '']'' (1957) claimed radiation poisoning and cancer could be cured with vitamins.
* ''Introduction to Scientology Ethics'' (1968) codified an authoritarian set of ].
* ''Mission Into Time'' (1973) chronicled Hubbard's 1968 trip in the Mediterranean where he sought to find physical evidence of his past lives.


; Late fiction
At the same time, Hubbard was still developing Scientology's doctrines. A Scientology biography states that "free of organizational duties and aided by the first Sea Org members, L. Ron Hubbard now had the time and facilities to confirm in the physical universe some of the events and places he had encountered in his journeys down the track of time."<ref name="Mission" /> In 1965, he designated several existing Scientology courses as confidential, repackaging them as the first of the esoteric "]".<ref name="Atack-159">Atack, p. 159</ref> Two years later he announced the release of OT3, the "Wall of Fire", revealing the secrets of an immense disaster that had occurred "on this planet, and on the other seventy-five planets which form this Confederacy, seventy-five million years ago."<ref>Hubbard, L. Ron. "Ron's Journal '67", quoted in Atack, p. 173.</ref> Scientologists were required to undertake the first two OT levels before learning how ], the leader of the Galactic Confederacy, had shipped billions of people to Earth and blown them up with hydrogen bombs, following which their traumatized spirits were stuck together at "implant stations", brainwashed with false memories and eventually became contained within human beings.<ref name="Atack-32">Atack, p. 32</ref> The discovery of OT3 was said to have taken a major physical toll on Hubbard, who announced that he had broken a knee, an arm, and his back during the course of his research.<ref name="Atack-173">Atack, p. 173</ref> A year later, in 1968, he unveiled OT levels 4 to 6 and began delivering OT training courses to Scientologists aboard the ''Royal Scotman''.<ref name="Atack-177">Atack, p. 177</ref>
* '']'' (1979), a screenplay version of the Xenu story
* '']'' (1982), a novel set in the year 3000 when humanity has become an endangered species, it tells the story of tribesman Johnny Goodboy Tyler who leads humanity in rebellion against the Psychlos, an evil alien race.
* '']'' (1985–87), a ten-book series, posthumously published, about an invasion of Earth by aliens called the Voltarian.


== See also ==
Scientologists around the world were presented with a glamorous picture of life in the Sea Org and many applied to join Hubbard aboard the fleet.<ref name="Atack-177" /> What they found was rather different from the image. Most of those joining had no nautical experience at all.<ref name="Atack-177" /> Mechanical difficulties and blunders by the crews led to a series of embarrassing incidents and near-disasters. Following one incident in which the rudder of the ''Royal Scotman'' was damaged during a storm, Hubbard ordered the ship's entire crew to be reduced to a "condition of liability" and wear gray rags tied to their arms.<ref name="Miller-285">Miller, p. 285</ref> The ship itself was treated the same way, with dirty tarpaulins tied around its funnel to symbolize its lower status. According to those aboard, conditions were appalling; the crew was worked to the point of exhaustion, given meagre rations and forbidden to wash or change their clothes for several weeks.<ref name="Miller-286">Miller, p. 286</ref> Hubbard maintained a harsh disciplinary regime aboard the fleet, punishing mistakes by confining people in the ''Royal Scotman's'' bilge tanks without toilet facilities and with food provided in buckets.<ref name="Atack-180">Atack, p. 180</ref> At other times erring crew members were thrown overboard with Hubbard looking on and, occasionally, filming.<ref name="Atack-186">Atack, p. 186</ref> ], a Sea Org member at the time, later recalled:
{{Portal|Biography}}
* ]
* ], creator of Mormonism
* ], creator of Theosophy
* ], creator of Christian Science
* ], creator of the Nation of Islam


== Notes ==
{{quote|We tried not to think too hard about his behavior. It was not rational much of the time, but to even consider such a thing was a discreditable thought and you couldn't allow yourself to have a discreditable thought. One of the questions in a sec check was, "Have you ever had any unkind thoughts about LRH?" and you could get into very serious trouble if you had. So you tried hard not to.<ref>Miller, p. 289</ref>}}
{{Notelist}}


==References==
From about 1970, Hubbard was attended aboard ship by the children of Sea Org members, organized as the Commodore's Messenger Organization (CMO). They were mainly young girls dressed in hot pants and halter tops, who were responsible for running errands for Hubbard such as lighting his cigarettes, dressing him or relaying his verbal commands to other members of the crew.<ref>Miller, p. 301</ref><ref name="sw-life">Sappell, Joel; Welkos, Robert (June 24, 1990). "". ''Los Angeles Times'', retrieved February 20, 2011.</ref> In addition to his wife Mary Sue, he was accompanied by all four of his children by her, though not his first son Nibs, who had defected from Scientology in late 1959.<ref name="Miller-236">Miller, p. 236</ref> The younger Hubbards were all members of the Sea Org and shared its rigors, though Quentin Hubbard reportedly found it difficult to adjust and attempted suicide in mid-1974.<ref name="Miller-325">Miller, p. 325</ref>
{{Reflist|refs=


<ref name="corydon">{{Cite book |title=L. Ron Hubbard, Messiah or Madman? |title-link=L. Ron Hubbard, Messiah or Madman? |first=Bent |last=Corydon |author-link=Bent Corydon |year=1987 |publisher=] |isbn=0818404442 }} ()</ref>
==Life in hiding==
]]]
During the 1970s Hubbard faced an increasing number of legal threats. French prosecutors charged him and the French Church of Scientology with fraud and customs violations in 1972. He was advised that he was at risk of being extradited to France.<ref name="Corydon-94">Corydon, Bent. ''L. Ron Hubbard: Messiah or Madman?'', p. 94. Fort Lee, N.J.: Barricade Books, 1992. ISBN 978-0-942637-57-1</ref> Hubbard left the Sea Org fleet temporarily at the end of 1972, living incognito in ]<ref name="Miller-314">Miller, p. 314</ref> until he returned to his flagship in September 1973 when the threat of extradition had abated.<ref name="Miller-318">Miller, p. 318</ref> Scientology sources say that he carried out "a sociological study in and around New York City."<ref name="Chronicle1970-1979">"". Church of Scientology International, 2007, retrieved February 8, 2011.</ref>


<ref name="malko">{{Cite book |first=George |last=Malko |title=Scientology: The Now Religion |title-link=Scientology: The Now Religion |year=1970 |publisher=] |ol=5444962M}}</ref>
Hubbard's health deteriorated significantly during this period. A chain-smoker, he also suffered from ] and excessive weight, and had a prominent growth on his forehead.<ref name="Miller-316">Miller, p. 316</ref> He suffered serious injuries in a motorcycle accident in 1973 and had a heart attack in 1975 that required him to take anticoagulant drugs for the next year.<ref name="Atack-255">Atack, p. 255</ref> In September 1978 Hubbard had a ], falling into a coma, but recovered.<ref name="Atack-256">Atack, p. 256</ref>


<ref name="penthouse">{{Cite magazine |ref=penthouse |title=Scientology Through the Eyes of L. Ron Hubbard, Jr. |url=https://penthouse.com/legacy/scientology/ |first=Allan |last=Sonnenschein |magazine=] |date=June 1983 |url-status=live |archive-url=https://web.archive.org/web/20230801075709/https://penthouse.com/legacy/scientology/ |archive-date=August 1, 2023}} ()</ref>
He remained active in managing and developing Scientology, establishing the controversial ] in 1974<ref name="Atack-206">Atack, p. 206</ref> and issuing policy and doctrinal bulletins.<ref name="Atack-204">Atack, p. 204</ref> However, the Sea Org's voyages were coming to an end. The ''Apollo'' was banned from several Spanish ports<ref name="Atack-204">Atack, p. 204</ref> and was expelled from ] in October 1975.<ref name="Atack-206">Atack, p. 209</ref> The Sea Org came to be suspected of being a ] operation, leading to a riot in ], ] when the ''Apollo'' docked there. Hubbard decided to relocate back to the United States to establish a "land base" for the Sea Org in ].<ref name="Miller-334">Miller, p. 334</ref> The Church of Scientology attributes this decision to the activities on the ''Apollo'' having "outgrow the ship's capacity."<ref name="Chronicle1970-1979" />


<ref name="reitman">{{Cite book |last=Reitman |first=Janet |author-link=Janet Reitman |title=Inside Scientology: The Story of America's Most Secretive Religion |title-link=Inside Scientology: The Story of America's Most Secretive Religion |date=2011 |isbn=9780618883028 |ol=24881847M |oclc=651912263 |publisher=] }}</ref>
In October 1975 Hubbard moved into a hotel suite in ]. The ] in ] was secretly acquired as the location for the "land base".<ref name="Miller-334" /> On December 5, 1975, Hubbard and his wife Mary Sue moved into a condominium complex in nearby ].<ref name="Miller-336">Miller, p. 336</ref> Their presence was meant to be a closely-guarded secret but was accidentally compromised the following month.<ref name="Miller-338">Miller, p. 338</ref> Hubbard immediately left Dunedin and moved to Georgetown, Washington D.C., accompanied by a handful of aides and Messengers but not his wife.<ref name="Miller-340">Miller, p. 340</ref> Six months later, following another security alert in July 1976, Hubbard moved to another safe house in ]. He lived there for only about three months, relocating in October to the more private confines of the Olive Tree Ranch near ].<ref name="Miller-343">Miller, p. 343</ref> His second son Quentin committed suicide a few weeks later in ].<ref name="Miller-344">Miller, p. 344</ref><ref>{{cite news|last=Sappell|first=Joel|title=The Mind Behind the Religion : Life With L. Ron Hubbard : Aides indulged his eccentricities and egotism|url=http://articles.latimes.com/1990-06-24/news/mn-1015_1_life-with-l-ron-hubbard/3|accessdate=February 19, 2011|newspaper=Los Angeles Times|date=June 24, 1990|author2=Robert W. Welkos}}</ref>


<ref name=reitman-rs>{{Cite magazine |url=https://www.rollingstone.com/culture/culture-news/inside-scientology-103288/ |title=Inside Scientology |date=February 23, 2006 |first=Janet |last=Reitman |author-link=Janet Reitman |magazine=] |url-status=live |archive-url=https://web.archive.org/web/20090430200426/http://www.rollingstone.com/politics/story/9363363/inside_scientology/print |archive-date=April 30, 2009}}</ref>
Throughout this period, Hubbard was heavily involved in directing the activities of the Guardian's Office (GO), the legal bureau/intelligence agency that he had established in 1966. He believed that Scientology was being attacked by an international Nazi conspiracy, which he termed the "Tenyaka Memorial", through a network of drug companies, banks and psychiatrists in a bid to take over the world.<ref>Beresford, David (February 7, 1980). "Snow White's dirty tricks". London: ''The Guardian''</ref> In 1973 he instigated the "Snow White Program" and directed the GO to remove negative reports about Scientology from government files and track down their sources.<ref>Miller, pp. 317–318</ref> The GO was ordered to "get all false and secret files on Scientology, LRH ... that cannot be obtained legally, by all possible lines of approach ... i.e., job penetration, janitor penetration, suitable guises utilizing covers." His involvement in the GO's operations was concealed through the use of codenames. The GO carried out covert campaigns on his behalf such as ], intended "to effectively spread the rumor that will lead Government, media, and individual to conclude that LRH has no control of the C of S and no legal liability for Church activity." He was kept informed of GO operations, such as the theft of medical records from a hospital, attacks on psychiatrists and infiltrations of organizations that had been critical of Scientology at various time, such as the ], the ], and ].<ref>Marshall, John (January 24, 1980). "The Scientology Papers: Hubbard still gave orders, records show". Toronto: ''Globe and Mail''</ref>


<ref name="urban2017">{{Cite book |last=Urban |first=Hugh B. |author-link=Hugh Urban |title=Handbook of Scientology |publisher=Brill |year=2017 |isbn=9789004330542 |editor-last=Lewis |editor-first=James R. |editor-link=James R. Lewis (scholar) |editor-last2=Hellesoy |editor-first2=Kjersti |series=Brill Handbooks on Contemporary Religion |chapter='Secrets, secrets, SECRETS!' Concealment, Surveillance, and Information-Control in the Church of Scientology |pages=279–299 |doi=10.1163/9789004330542_012}}</ref>
Members of the GO infiltrated and burglarized numerous government organizations, including the U.S. Department of Justice and the Internal Revenue Service.<ref>Streissguth, p. 75</ref> After two GO agents were caught in the Washington, D.C. headquarters of the IRS, the FBI carried out simultaneous raids on GO offices in Los Angeles and Washington, D.C. on July 7, 1977. They retrieved wiretap equipment, burglary tools and some 90,000 pages of incriminating documents. Hubbard was not prosecuted, though he was labeled an "]" by government prosecutors. His wife Mary Sue was indicted and subsequently convicted of ]. She was sent to a federal prison along with ten other Scientologists.<ref name="Reitman">Reitman, p. 323</ref>


}}
Hubbard's troubles increased in February 1978 when a French court convicted him in absentia for obtaining money under false pretenses. He was sentenced to four years in prison and a 35,000] ($7,000) fine.<ref>Marshall, John (January 26, 1980). "The Scientology Papers: The hidden Hubbard". Toronto: ''Globe and Mail''</ref> He went into hiding in April 1979, moving to an apartment in ] where his only contact with the outside world was via ten trusted Messengers. He cut contact with everyone else, even his wife, whom he saw for the last time in August 1979.<ref name="Atack-258">Atack, p. 258</ref> Hubbard faced a possible indictment for his role in ], the GO's campaign against New York journalist ], and in February 1980 he disappeared into deep cover in the company of two trusted Messengers, Pat and Anne Broeker.<ref name="Atack-259">Atack, p. 259</ref><ref name="Miller-364">Miller, p. 364</ref>


== Works cited ==
For the first few years of the 1980s, Hubbard and the Broekers lived on the move, touring the Pacific Northwest in a ] and living for a while in apartments in ] and Los Angeles.<ref name="SW-Deep">Sappell, Joel; Welkos, Robert W. (June 24, 1990). " ''Los Angeles Times'', retrieved February 8, 2011.</ref> Hubbard used his time in hiding to write his first new works of science fiction for nearly thirty years – '']'' (1982) and '']'', a ten-volume series published between 1985 and 1987.<ref name="Queen">Queen, Edward L.; Prothero, Stephen R.; Shattuck, Gardiner H. ''Encyclopedia of American religious history'', Volume 1, p. 493. New York: Infobase Publishing, 2009. ISBN 978-0-8160-6660-5</ref> They received mixed responses; as writer Jeff Walker puts it, they were "treated derisively by most critics but greatly admired by followers."<ref>Walker, Jeff. ''The Ayn Rand cult'', p. 275. Chicago: Open Court, 1999. ISBN 978-0-8126-9390-4</ref> Hubbard also wrote and composed music for three of his albums, which were produced by the Church of Scientology. The ] '']'' was released in 1982.<ref name="garchik">{{cite news | last =Garchik | first =Leah | title =Leah Garchik (Daily Datebook) | work =] | page =E16 | publisher =The Chronicle Publishing Co. | date =March 17, 2006 }}</ref> '']'' and '']'' were released posthumously in 1986.<ref name="goldstein">{{cite news | last =Goldstein | first =Patrick | title =Hubbard Hymns | work =] | page =40 | date =September 21, 1986}}</ref>
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== Further reading ==
In Hubbard's absence, members of the Sea Org staged a takeover of the Church of Scientology and purged many veteran Scientologists. A young Messenger, ], became Scientology's ''de facto'' leader. Mary Sue Hubbard was forced to resign her position and her daughter Suzette became Miscavige's personal maid.<ref name="Miller-366">Miller, p. 366</ref>


* {{Cite magazine |first=Richard |last=Behar |author-link=Richard Behar |url=https://content.time.com/time/magazine/article/0,9171,156952,00.html |title=Scientology: The Thriving Cult of Greed and Power |magazine=] |date=May 6, 1991 |url-status=live |archive-url=https://web.archive.org/web/20140525200902/https://content.time.com/time/magazine/article/0,9171,156952,00.html |archive-date=May 25, 2014 }}
==Death and legacy==
]
For the last two years of his life, Hubbard lived in a luxury ] motorhome on Whispering Winds, a 160-acre ranch near ]. He remained in deep hiding while controversy raged in the outside world about whether he was still alive and if so, where. According to a spokesperson, he spent his time "writing and researching", pursuing photography and music, overseeing construction work and checking on his animals.<ref>Brown, Mark (January 30, 1986). "Creston provided quiet retreat for controversial church leader". ''The County Telegram-Tribune'', San Luis Obispo, pp. 1A/5A.</ref> He repeatedly redesigned the property, spending millions of dollars remodeling the ranch house – which went virtually uninhabited – and building a quarter-mile horse-racing track with an observation tower, which reportedly was never used.<ref name="SW-Deep" />

He was still closely involved in managing the Church of Scientology via secretly delivered orders<ref name="SW-Deep" /> and continued to receive large amounts of money, of which ''Forbes'' magazine estimated "at least $200 million gathered in Hubbard's name through 1982". In September 1985, the IRS notified the Church that it was considering indicting Hubbard for tax fraud.<ref name="Behar">Behar, Richard (October 27, 1986). "The prophet and profits of Scientology". Forbes 400 (Forbes)</ref>

Hubbard suffered further ill-health, including chronic ], during his residence at Whispering Winds. He suffered a fatal ] on January 17, 1986 and died a week later.<ref name="Reitman" /> The body was cremated following an autopsy and the ashes were scattered at sea.<ref name="Miller-375">Miller, p. 375</ref> Scientology leaders announced that his body had become an impediment to his work and that he had decided to "drop his body" to continue his research on another planet,<ref>Petrowsky, Marc. ''Sects, cults, and spiritual communities: a sociological analysis'', p. 144. Westport, Conn.: Praeger, 1998. ISBN 978-0-275-95860-2</ref> having "learned how to do it without a body".<ref name="Atack-354">Atack, p. 354</ref>

Hubbard was survived by his wife Mary Sue and all of his children except his second son Quentin. His will provided a trust fund to support Mary Sue; her children Arthur, Diana and Suzette; and Katherine, the daughter of his first wife Polly.<ref> (February 7, 1986). "Hubbard Left Most of Estate to Scientology Church; Executor Appointed". The Associated Press</ref> He disinherited two of his other children.<ref name="atack356">Atack, p. 356</ref> L. Ron Hubbard, Jr. had become estranged, changed his name to "Ronald DeWolf" and, in 1982, sued unsuccessfully for control of his father's estate.<ref>Lamont, p. 154</ref> Alexis Valerie, Hubbard's daughter by his second wife Sara, had attempted to contact her father in 1971. She was rebuffed with the implied claim that her real father was Jack Parsons rather than Hubbard, and that her mother had been a Nazi spy during the war.<ref>Miller, p. 306</ref> Both later accepted settlements when litigation was threatened.<ref name="atack356" /> In 2001, Diana and Suzette were reported to still be Church members, while Arthur had left and become an artist. Hubbard's great-grandson, ], is a noted ].<ref>Lattin, Don (February 12, 2001). "". ''San Francisco Chronicle'', retrieved February 12, 2011.</ref>

The copyrights of his works and much of his estate and wealth were willed to the Church of Scientology.<ref name="Reitman-324" /> In a bulletin dated May 5, 1980, Hubbard told his followers to preserve his teachings until an eventual reincarnation when he would return "not as a religious leader but as a political one".<ref name="urban2006" /> The ] (CST), a sister organization of the Church of Scientology, has engraved Hubbard's entire corpus of Scientology and Dianetics texts on steel tablets stored in titanium containers. They are buried at the ] in a vault under a mountain near ], on top of which the CST's logo has been bulldozed on such a gigantic scale that it is visible from space.<ref name="Gallagher">Gallagher, Eugene V.; Ashcraft, Michael. ''African Diaspora Traditions and Other American Innovations'', p. 172; vol 5 of ''Introduction to New and Alternative Religions in America''. Westport, Conn.: Greenwood Publishing Group, 2006. ISBN 978-0-275-98717-6</ref>

Hubbard is the ] holder for the most published author, with 1,084 works,<ref name=GBookofWR>{{cite web|title=Most published works by one author|url=http://www.guinnessworldrecords.com/Search/Details/Most-published-works-by-one-author/64083.htm|work=GuinnessWorldRecords.com|publisher=Guinness World Records|accessdate=February 12, 2011}}</ref> most translated book (70 languages for '']'')<ref>{{cite web|title=Most translated author, same book|url=http://www.guinnessworldrecords.com/Search/Details/Most-translated-author,-same-book/66927.htm |work=GuinnessWorldRecords.com|publisher=Guinness World Records|accessdate=February 22, 2011}}</ref> and most audiobooks (185 as of April 2009).<ref>{{cite web|title=Most audio books published for one author |url=http://www.guinnessworldrecords.com/Search/Details/Most-audio-books-published-for-one-author/69737.htm|work=GuinnessWorldRecords.com|publisher=Guinness World Records|accessdate=February 22, 2011}}</ref> According to Galaxy Press, Hubbard's ''Battlefield Earth'' has sold over 6 million copies and ''Mission Earth'' a further 7 million, with each of its ten volumes becoming ]s on their release.<ref name="Battlefield" /> However, the ''Los Angeles Times'' reported in 1990 that Hubbard's followers had been buying large numbers of the books and re-issuing them to stores to boost sales.<ref name="costly">Sappell, Joel; Welkos, Robert W. (June 28, 1990). "". ''Los Angeles Times'', retrieved February 15, 2011.</ref> Opinions are divided about his literary legacy. Scientologists have written of their desire to "make Ron the most acclaimed and widely known author of all time".<ref name=costly /> The sociologist ] writes that even at his peak in the late 1930s Hubbard was regarded by readers of ''Astounding Science Fiction'' as merely "a passable, familiar author but not one of the best", while by the late 1970s "the subculture wishes it could forget him" and fans gave him a worse rating than any other of the "Golden Age" writers.<ref>Bainbridge, William Sims. "Science and Religion: The Case of Scientology", in Bromley, David G.; Hammond, Phillip E. (eds). ''The Future of new religious movements'', p. 63. Macon, GA: Mercer University Press, 1987. ISBN 978-0-86554-238-9</ref>

In 2004, eighteen years after Hubbard's death, the Church claimed eight million followers worldwide. According to religious scholar ], this is an overestimate, counting as Scientologists people who had merely bought a book.<ref>{{cite news|last=Jarvik |first=Elaine |title=Scientology: Church now claims more than 8 million members | work=Deseret Morning News | date = September 20, 2004 | url =http://deseretnews.com/dn/view/0,1249,595091823,00.html | accessdate = February 13, 2011 }}</ref> The ]'s American Religious Identification Survey found that by 2009 only 25,000 Americans
identified as Scientologists.<ref>Associated Press. "". ''MSNBC.com'', November 1, 2009, retrieved February 14, 2011</ref> Hubbard's presence still pervades Scientology. Every Church of Scientology maintains an office reserved for Hubbard, with a desk, chair and writing equipment, ready to be used.<ref name="Reitman-324">Reitman, p. 324</ref> ] notes that Hubbard was "the only source of the religion, and he has no successor". Hubbard is referred to simply as "Source" within Scientology and the theological acceptability of any Scientology-related activity is determined by how closely it adheres to Hubbard's doctrines.<ref name="Rothstein-24">Rothstein, p. 24</ref> Hubbard's name and signature are official trademarks of the ], established in 1982 to control and oversee the use of Hubbard's works and Scientology's trademarks and copyrights. The RTC is the central organization within Scientology's complex corporate hierarchy and has put much effort into re-checking the accuracy of all Scientology publications to "ensur the availability of the pure unadulterated writings of Mr. Hubbard to the coming generations"<ref name="Rothstein-24" />

The Danish historian of religions Mikael Rothstein describes Scientology as "a movement focused on the figure of Hubbard." He comments: "The fact that life is mythologized is as obvious as in the cases of ], ] or Siddartha Gotama. This is how religion works. Scientology, however, rejects this analysis altogether, and goes to great lengths to defend every detail of Hubbard's amazing and fantastic life as plain historical fact." Hubbard is presented as "the master of a multitude of disciplines" who performed extraordinary feats as a photographer, composer, scientist, therapist, explorer, navigator, philosopher, poet, artist, humanitarian, adventurer, soldier, scout, musician and many other fields of endeavor.<ref name="Rothstein-21" /> The Church of Scientology portrays Hubbard's life and work as having proceeded seamlessly, "as if they were a continuous set of predetermined events and discoveries that unfolded through his lifelong research" even up to and beyond his death.<ref name="Bromley" />

According to Rothstein's assessment of Hubbard's legacy, Scientology consciously aims to transfer the ] of Hubbard to institutionalize his authority over the organization, even after his death. Hubbard is presented as a virtually superhuman religious ideal just as Scientology itself is presented as the most important development in human history.<ref name="Rothstein-20">Rothstein, p. 20</ref> As Rothstein puts it, "reverence for Scientology's scripture is reverence for Hubbard, the man who in the Scientological perspective single-handedly brought salvation to all human beings."<ref name="Rothstein-21" /> ] of the ] comments that the real Hubbard has been transformed into a "prophetic persona", "LRH", which acts as the basis for his prophetic authority within Scientology and transcends his biographical history.<ref name="Bromley" />

==Biographies==
]
The Church of Scientology has not yet published a comprehensive official biography of Hubbard.<ref>Gallagher, Eugene V. ''The new religious movements experience in America'', p. 216. Greenwood Publishing Group, 2004. ISBN 978-0-313-32807-7</ref> During his lifetime, a number of brief biographical sketches were published in his Scientology books. The Church of Scientology issued "the only authorized LRH Biography" in October 1977.<ref name="FIL67">Flag Information Letter 67, "L.R.H. Biography". Sea Organization, October 31, 1977.</ref> His life was illustrated in print in ''What Is Scientology?'', a glossy publication published in 1978 with paintings of Hubbard's life contributed by his son Arthur.<ref name="Miller-350">Miller, p. 350</ref>

Following Hubbard's death, ] has published several stand-alone biographical accounts of his life, notably ''The Ron Series'', dedicated to various aspects of Hubbard's life and work. Marco Frenschkowski notes that "non-Scientologist readers immediately recognize some parts of Hubbard's life are here systematically left out: no information whatsoever is given about his private life (his marriages, divorces, children), his legal affairs and so on."<ref name="Frenschkowski">Frenschkowski, Marco. "", ''Marburg Journal of Religion'', '''4''':1, July 1999, retrieved February 8, 2011.</ref> The Church maintains an extensive website presenting the official version of Hubbard's life.<ref>Available at </ref> It also owns a number of properties dedicated to Hubbard including the Los Angeles-based L. Ron Hubbard Life Exhibition, a presentation of Hubbard's life, and the Author Services Center, dedicated to Hubbard's writings,<ref>Cowan, Douglas E.; Bromley, David G. ''Cults and new religions: a brief history'', p. 30. Oxford: Blackwell, 2008. ISBN 20089781405161282</ref> and the ] in Washington, D.C.

In the late 1970s two men began to assemble a very different picture of Hubbard's life. Michael Linn Shannon, a resident of Portland, Oregon, became interested in Hubbard's life story after an encounter with a Scientology recruiter. Over the next four years he collected previously undisclosed records and documents on Hubbard's life. He intended to write an exposé of Hubbard and sent a copy of his findings and key records to a number of contacts, but was unable to find a publisher.<ref name="Atack-46">Atack, p. 46</ref>

Shannon's findings were acquired by Gerry Armstrong, a Scientologist who had been appointed Hubbard's official archivist.<ref name="Atack-46" /> He had been given the job of assembling documents relating to Hubbard's life for the purpose of helping Omar V. Garrison, a non-Scientologist who had written two books sympathetic to Scientology, to write an official biography. However, the documents that he uncovered convinced both Armstrong and Garrison that Hubbard had systematically misrepresented his life. Garrison refused to write a "puff piece" and declared that he would not "repeat all the falsehoods they had perpetuated over the years." He wrote a "warts and all" biography while Armstrong quit Scientology, taking five boxes of papers with him. The Church of Scientology and Mary Sue Hubbard sued for the return of the documents while settling out of court with Garrison, requiring him to turn over the nearly-completed manuscript of the biography.<ref>Shelor, George-Wayne. "Writer tells of Hubbard's 'faked past'". ''Clearwater Sun'', May 10, 1984</ref> In October 1984 Judge Paul G. Breckenridge ruled in Armstrong's favor, saying:

{{quote|The evidence portrays a man who has been virtually a pathological liar when it comes to his history, background and achievements. The writings and documents in evidence additionally reflect his egoism, greed, avarice, lust for power, and vindictiveness and aggressiveness against persons perceived by him to be disloyal or hostile. At the same time it appears that he is charismatic and highly capable of motivating, organizing, controlling, manipulating and inspiring his adherents. He has been referred to during the trial as a "genius", a "revered person", a man who was "viewed by his followers in awe". Obviously, he is and has been a very complex person and that complexity is further reflected in his alter ego, the Church of Scientology.<ref>Breckenridge Jr., Paul G. (October 24, 1984). ''Memorandum of Intended Decision'', Church of Scientology of California vs. Gerald Armstrong. Quoted by Miller, pp. 370-71</ref>}}

In November 1987, the British journalist and writer Russell Miller published '']'', the first full-length biography of L. Ron Hubbard. He drew on Armstrong's papers, official records and interviews with those who had known Hubbard including ex-Scientologists and family members. The book was well-received by reviewers but the Church of Scientology sought unsuccessfully to prohibit its publication on the grounds of copyright infringement.<ref>Murtagh, Peter (October 10, 1987). "Scientologists fail to suppress book about church's founder." ''The Guardian''.</ref> Other critical biographical accounts are found in '']'' (1987) by Bent Corydon, '']'' (1990) by ] and ''Inside Scientology: The Story of America's Most Secretive Religion'' (2011) by Janet Reitman.

==Bibliography==
{{main|L. Ron Hubbard bibliography}}{{see also|Scientology bibliography}}
According to the Church of Scientology, Hubbard produced some 65 million words on Dianetics and Scientology, contained in about 500,000 pages of written material, 3,000 recorded lectures and 100 films. His works of fiction included some 500 novels and short stories.<ref name="Gallagher" />

==Notes==
{{reflist|3}}

==References==
* Atack, Jon. ''A Piece of Blue Sky: Scientology, Dianetics, and L. Ron Hubbard exposed''. Carol Publishing Group, 1990. ISBN 978-0-8184-0499-3, {{OCLC|20934706}}
* Bromley, David G. "Making Sense of Scientology: Prophetic, Contractual Religion", in Lewis, James R. (ed.), ''Scientology''. Oxford: Oxford University Press, 2009. ISBN 978-0-19-533149-3 {{OCLC|232786014}}
* Christensen, Dorthe Refslund. "Inventing L. Ron Hubbard: On the Construction and Maintenance of the Hagiographic Mythology of Scientology's Founder", pp.&nbsp;227–258 in Lewis, James R.; Petersen, Jesper Aagaard: ''Controversial new religions''. Oxford: Oxford University Press, 2005. ISBN 978-0-19-515683-6, {{OCLC|53398162}}, available through ''Oxford Scholarship Online'', ]
* Evans, Christopher. ''Cults of Unreason''. New York: Farrar, Straus and Giroux, 1974. ISBN 0-374-13324-7, {{OCLC|863421}}
* Gardner, Martin. '']''. New York: Courier Dover Publications, 1957. ISBN 978-0-486-20394-2, {{OCLC|18598918}}
* Lamont, Stewart. ''Religion, Inc.: the Church of Scientology''. London: Harrap, 1986. ISBN 978-0-245-54334-0, {{OCLC|23079677}}
* Malko, George. ''Scientology: The Now Religion''. New York: Delacorte Press, 1970. {{OCLC|115065}}
* Miller, Russell. '']''. London: Joseph, 1987. ISBN 0-7181-2764-1, {{OCLC|17481843}}
* O'Brien, Helen. ''Dianetics in Limbo: A Documentary About Immortality''. Philadelphia: Whitmore Publishing, 1966. {{OCLC|4797460}}
* Pendle, George. ''Strange Angel: The Otherworldly Life of Rocket Scientist John Whiteside Parsons''. Orlando, FL: Houghton Mifflin Harcourt, 2006. ISBN 978-0-15-603179-0, {{OCLC|55149255}}
* Reitman, Janet. "Inside Scientology", pp.&nbsp;305–348 of American Society of Magazine Editors (Ed.) ''The Best American Magazine Writing 2007''. New York: Columbia University Press, 2007. ISBN 978-0-231-14391-2, {{OCLC|154711228}}
* Rolph, Cecil Hewitt '']''. London: Deutsch, 1973. ISBN 978-0-233-96375-4, {{OCLC|815558}}
* Rothstein, Mikael. "Scientology, scripture and sacred traditions", in Lewis, James R.; Hammer, Olav (eds.): ''The invention of sacred tradition''. Cambridge: Cambridge University Press, 2007. ISBN 978-0-521-86479-4, {{OCLC|154706390}}
* Streeter, Michael. ''Behind closed doors: the power and influence of secret societies''. London: New Holland Publishers, 2008. ISBN 978-1-84537-937-7, {{OCLC|231589690}}
* Streissguth, Thomas. ''Charismatic cult leaders''. Minneapolis: The Oliver Press, 1995. ISBN 978-1-881508-18-2, {{OCLC|30892074}}
* Tucker, Ruth A. '']''. Grand Rapids, MI: Zondervan, 2004. ISBN 978-0-310-25937-4, {{OCLC|19354219}}
* Wallis, Roy. ''The road to total freedom: a sociological analysis of Scientology''. New York: Columbia University Press, 1977. ISBN 978-0-231-04200-0, {{OCLC|2373469}}
* Whitehead, Harriet. ''Renunciation and reformulation: a study of conversion in an American sect''. Ithaca, NY: Cornell University Press, 1987. ISBN 978-0-8014-1849-5, {{OCLC|14002616}}
* Winter, Joseph A. ''A Doctor's Report on Dianetics: Theory and Therapy''. New York: Julian Press, 1951. {{OCLC|1572759}}


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{{Wikiquote}}
* {{Official website}}
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*

* . Critical material on Hubbard and Scientology
;Sites run by Church of Scientology International
* for Hubbard via ''The Smoking Gun''
*
* Frenschkowski, Marco, , '']'', Vol. 1. No. 1. July 1999, {{ISSN|1612-2941}}
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* {{IMDb name|id=0399196|name=L. Ron Hubbard}}
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* {{ISFDB name|id=L._Ron_Hubbard|name=L. Ron Hubbard}}

* at '']''
;Publishers' sites
* {{Webarchive|url=https://web.archive.org/web/20181004041054/http://sf-encyclopedia.uk/fe.php?nm=hubbard_l_ron |date=October 4, 2018 }} at the '']''
* Publisher of L. Ron Hubbard's fiction
* Publisher of L. Ron Hubbard's Scientology and Dianetics works
* A contest founded by L. Ron Hubbard to encourage upcoming fiction and fantasy writers

;Unofficial biographies (online)
* by ]
* by Michael Linn Shannon

;Further mention of Hubbard
*
*. Critical material on Hubbard and Scientology
* for Hubbard via ''The Smoking Gun''
*Frenschkowski, Marco, , ], Vol. 1. No. 1. July 1999, ISSN 1612-2941
*{{IMDb name|id=0399196|name=L. Ron Hubbard}}
*{{isfdb name|id=L._Ron_Hubbard|name=L. Ron Hubbard}}
* at the ]


{{L. Ron Hubbard}} {{L. Ron Hubbard}}
{{Scientology}} {{Scientology}}
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{{Persondata
|NAME= Hubbard, L. Ron
|ALTERNATIVE NAMES= Hubbard, Lafayette Ronald
|SHORT DESCRIPTION= ] author, founder of ]
|DATE OF BIRTH= March 13, 1911
|PLACE OF BIRTH= ]
|DATE OF DEATH= January 24, 1986
|PLACE OF DEATH= ]
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{{DEFAULTSORT:Hubbard, L. Ron}} {{DEFAULTSORT:Hubbard, L. Ron}}
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Latest revision as of 13:56, 3 January 2025

American writer and Scientology founder (1911–1986)

L. Ron Hubbard
Hubbard in 1950
BornLafayette Ronald Hubbard
(1911-03-13)March 13, 1911
Tilden, Nebraska, U.S.
DiedJanuary 24, 1986(1986-01-24) (aged 74)
Creston, California, U.S.
Other namesLRH
EducationGeorge Washington University (dropped out)
Occupation
  • Author
Known forInventor of Scientology
Notable work
Criminal charges
Criminal penaltyFine of 35,000 and four years in prison (unserved)
Spouses
Margaret "Polly" Grubb ​ ​(m. 1933; div. 1947)
Sara Northrup Hollister ​ ​(m. 1946; div. 1951)
Mary Sue Whipp ​(m. 1952)
Children7, including Ronald, Diana and Quentin
RelativesJamie DeWolf (great-grandson)
Military career
Service / branchUnited States Navy
Years of service
  • 1941–1945 (Active)
  • 1945–1950 (Reserve)
RankLieutenant
CommandsUSS YP-422 and USS PC-815
Battles / wars
Awards
Signature
Part of a series of
L. Ron Hubbard
biographies
  • Chronological
  • Additional details
More
Part of a series on
Scientology
PAC Base, Los Angeles
  • General
Controversies
More

Lafayette Ronald Hubbard (March 13, 1911 – January 24, 1986) was an American author and the founder of Scientology. A prolific writer of pulp science fiction and fantasy novels in his early career, in 1950 he authored Dianetics: The Modern Science of Mental Health and established organizations to promote and practice Dianetics techniques. Hubbard created Scientology in 1952 after losing the intellectual rights to his literature on Dianetics in bankruptcy. He would lead the Church of Scientology – variously described as a cult, a new religious movement, or a business – until his death in 1986.

Born in Tilden, Nebraska, in 1911, Hubbard spent much of his childhood in Helena, Montana. While his father was posted to the U.S. naval base on Guam in the late 1920s, Hubbard traveled to Asia and the South Pacific. In 1930, Hubbard enrolled at George Washington University to study civil engineering but dropped out in his second year. He began his career as an author of pulp fiction and married Margaret Grubb, who shared his interest in aviation.

Hubbard was an officer in the Navy during World War II, where he briefly commanded two ships but was removed from command both times. The last few months of his active service were spent in a hospital, being treated for a variety of complaints. In 1953, the first churches of Scientology were founded by Hubbard. In 1954 a Scientology church in Los Angeles was founded, which became the Church of Scientology International. Hubbard added organizational management strategies, principles of pedagogy, a theory of communication and prevention strategies for healthy living to the teachings of Scientology. As Scientology came under increasing media attention and legal pressure in a number of countries during the late 1960s and early 1970s, Hubbard spent much of his time at sea as "commodore" of the Sea Organization, a private, quasi-paramilitary Scientologist fleet.

Hubbard returned to the United States in 1975 and went into seclusion in the California desert after an unsuccessful attempt to take over the town of Clearwater, Florida. In 1978, Hubbard was convicted of fraud after he was tried in absentia by France. In the same year, 11 high-ranking members of Scientology were indicted on 28 charges for their role in the Church's Snow White Program, a systematic program of espionage against the United States government. One of the indicted was Hubbard's wife Mary Sue Hubbard; he himself was named an unindicted co-conspirator. Hubbard spent the remaining years of his life in seclusion, attended to by a small group of Scientology officials.

Following his 1986 death, Scientology leaders announced that Hubbard's body had become an impediment to his work and that he had decided to "drop his body" to continue his research on another plane of existence. The Church of Scientology describes Hubbard in hagiographic terms, though many of his autobiographical statements were fictitious. Sociologist Stephen Kent has observed that Hubbard "likely presented a personality disorder known as malignant narcissism."

Life

Before Dianetics

Main article: Life of L. Ron Hubbard from 1911 to 1950 See also: Scientology and psychiatry §  Hubbard's early encounters with psychiatry

Lafayette Ronald Hubbard was born on March 13, 1911, the only child of Ledora May Waterbury (1885–1959), who had trained as a teacher, and Harry Ross Hubbard (1886–1975), a low-ranking United States Navy officer. Like many military families of the era, the Hubbards repeatedly relocated around the United States and overseas. After moving to Kalispell, Montana, they settled in Helena in 1913. Hubbard's father rejoined the Navy in April 1917, during World War I, while his mother worked as a clerk for the state government. After his father was posted to Guam, Hubbard and his mother traveled there with brief stop-overs in a couple of Chinese ports. In high school, Hubbard contributed to the school paper, but was dropped from enrollment due to failing grades. After he failed the Naval Academy entrance examination, Hubbard was enrolled in a Virginia Preparatory School to prepare him for a second attempt. However, after complaining of eye strain, Hubbard was diagnosed with myopia, precluding any future enrollment in the Naval Academy. As an adult, Hubbard would privately write to himself that his eyes had gone bad when he "used them as an excuse to escape the naval academy".

Hubbard was sent to the Woodward School in D.C., as graduates qualified for admission to George Washington University without having to take the entrance exam. Hubbard graduated in June 1930 and entered GWU. Academically, Hubbard did poorly and was repeatedly warned about bad grades, but he contributed to the student newspaper and was active in the glider club. In 1932, Hubbard organized a student trip to the Caribbean, but amid multiple misfortunes and insufficient funding, the passengers took to burning Hubbard in effigy and the trip was canceled by the ship's owners. Hubbard did not return to GWU the following year.

Hubbard spoke of interactions with psychiatrists at both St. Elizabeth's psychiatric hospital in D.C. (top) and nearby Chestnut Lodge Sanitarium (bottom).

For much of the 1920s and 1930s, Hubbard lived in Washington D.C., and he would later claim to have interacted with multiple psychiatrists in the city. Hubbard described encounters in 1923 and 1930 with navy psychiatrist Joseph Thompson. Thompson was controversial within the American psychiatric community for his support of lay analysis, the practice of psychoanalysis by those without medical degrees. Hubbard also recalled interacting with William Alanson White, supervisor of the D.C. psychiatric hospital St. Elizabeth's. According to Hubbard, both White and Thompson had regarded his athleticism and lack of interest in psychology as signs of a good prognosis. Hubbard later claimed to have been trained by both Thompson and White. Hubbard also discussed his interactions at Chestnut Lodge, a D.C.-area facility specializing in schizophrenia, repeatedly complaining that their staff misdiagnosed an unnamed individual with the condition:

External videos
video icon Hubbard lecture on schizophrenia and his interactions at Chestnut Lodge

There's a place by the name of Walnut Lodge... They don't see anything humorous in that, by the way... They sent three people to see me and every one of them was under treatment—and this was their staff! But anyway, very good people there, I'm sure... Didn't happen to meet any. Have some fine patients though! Anyway, they treat only schizophrenia. And so they take only schizophrenics. Now how do they get only schizophrenics? Well, anybody sent to Walnut Lodge is a classified schizophrenic. And they take somebody who is a dementia praecox unclassified or a more modern definition, a mania-depressive and they take him from Saint Elizabeth's and they take him over to Walnut Lodge and he goes onto the books as a schizophrenic. Why? Because Walnut Lodge takes only schizophrenics.

Pre-war fiction

Main articles: Written works of L. Ron Hubbard and Excalibur (L. Ron Hubbard)
Hubbard's adventure story "Yukon Madness" which was published in 1935.

In 1933, Hubbard renewed a relationship with a fellow glider pilot, Margaret "Polly" Grubb and the two were quickly married on April 13. The following year, she gave birth to a son who was named Lafayette Ronald Hubbard, Jr., later nicknamed "Nibs". A second child, Katherine May, was born two years later. The Hubbards lived for a while in Laytonsville, Maryland, but were chronically short of money. In the spring of 1936, they moved to Bremerton, Washington. They lived there for a time with Hubbard's aunts and grandmother before finding a place of their own at nearby South Colby. According to one of his friends at the time, Robert MacDonald Ford, the Hubbards were "in fairly dire straits for money" but sustained themselves on the income from Hubbard's writing.

Hubbard began a writing career and tried to write for mainstream publications. Hubbard soon found his niche in the pulp fiction magazines, becoming a prolific and prominent writer in the medium. From 1934 until 1940, Hubbard produced hundreds of short stories and novels. Hubbard is remembered for his "prodigious output" across a variety of genres, including adventure fiction, aviation, travel, mysteries, westerns, romance, and science fiction. His first full-length novel, Buckskin Brigades, was published in 1937. The novel told the story of "Yellow Hair", a white man adopted into the Blackfeet tribe, with promotional material claiming the author had been a "bloodbrother" of the Blackfeet. The New York Times Book Review praised the book, writing "Mr. Hubbard has reversed a time-honored formula and has given a thriller to which, at the end of every chapter or so, another paleface bites the dust."

Museum recreation of a 1930s dentist office; the setting where Hubbard reported having a "near-death experience".

On New Year's Day, 1938, Hubbard reportedly underwent a dental procedure and reacted to the anesthetic gas used in the procedure. According to his account, this triggered a revelatory near-death experience. Allegedly inspired by this experience, Hubbard composed a manuscript, which was never published, with working titles of The One Command and Excalibur. Hubbard sent telegrams to several book publishers, but nobody bought the manuscript. Hubbard wrote to his wife:

Sooner or later Excalibur will be published... I have high hopes of smashing my name into history so violently that it will take a legendary form even if all books are destroyed. That goal is the real goal as far as I am concerned.

Hubbard found greater success after being taken under the supervision of editor John W. Campbell, who published many of Hubbard's short stories and serialized novelettes in his magazines Unknown and Astounding Science Fiction. Hubbard's novel Final Blackout told the story of a low-ranking British army officer who rises to become dictator of the United Kingdom. In July 1940, Campbell magazine Unknown published a psychological horror by Hubbard titled Fear about an ethnologist who becomes paranoid that demons are out to get him—the work was well-received, drawing praise from Ray Bradbury, Isaac Asimov, and others. In November and December 1940, Unknown serialized Hubbard's novel Typewriter in the Sky about a pulp fiction writer whose friend becomes trapped inside one of his stories.

Military career

Main article: Military career of L. Ron Hubbard
Two men in naval uniform
Hubbard (left) in 1943.

In 1941, Hubbard applied to join the United States Navy. His application was accepted, and he was commissioned as a lieutenant junior grade in the United States Naval Reserve on July 19, 1941. By November, he was posted to New York for training as an intelligence officer. The day after Pearl Harbor, Hubbard was posted to the Philippines and departed the US bound for Australia. But while in Australia awaiting transport to the Philippines, Hubbard was suddenly ordered back to the United States after being accused by the US Naval Attaché to Australia of sending blockade-runner Don Isidro "three thousand miles out of her way".

Hubbard's first command was a yard patrol boat in Massachusetts (top), while his second was a West Coast sub-chaser (bottom). In both cases, Hubbard was relieved of command.

In June 1942, Hubbard was given command of a patrol boat at the Boston Navy Yard, but he was relieved after the yard commandant wrote that Hubbard was "not temperamentally fitted for independent command". In 1943, Hubbard was given command of a submarine chaser, but only five hours into the shakedown cruise, Hubbard believed he had detected an enemy submarine. Hubbard and crew spent the next 68 hours engaged in combat. An investigation concluded that Hubbard had likely mistaken a "known magnetic deposit" for an enemy sub. The following month, Hubbard unwittingly fired upon Mexican territory and was relieved of command. In 1944, Hubbard served aboard the USS Algol before being transferred. The night before his departure, Hubbard reported the discovery of an attempted sabotage.

In June 1942, Navy records indicate that Hubbard suffered "active conjunctivitis" and later "urethral discharges". After being relieved of command of the sub-chaser, Hubbard began reporting sick, citing a variety of ailments, including ulcers, malaria, and back pains. In July 1943, Hubbard was admitted to the San Diego naval hospital for observation—he would remain there for months. Years later, Hubbard would privately write to himself: "Your stomach trouble you used as an excuse to keep the Navy from punishing you." On April 9, 1945, Hubbard again reported sick and was re-admitted to Oak Knoll Naval Hospital, Oakland. He was discharged from the hospital on December 4, 1945.

After the war

Main articles: Scientology and the occult, Affirmations (L. Ron Hubbard), and L. Ron Hubbard and psychiatry
Parsons in 1943.

After Hubbard chose to stay in California rather than return to his family in Washington state, he moved into the Pasadena mansion of John "Jack" Whiteside Parsons, a rocket propulsion engineer and a leading follower of the English occultist Aleister Crowley. Hubbard befriended Parsons and soon became sexually involved with Parsons's 21-year-old girlfriend, Sara "Betty" Northrup. Hubbard and Parsons collaborated on "Babalon Working", a sex magic ritual intended to summon an incarnation of Babalon, the supreme Goddess in Crowley's pantheon.

During this period, Hubbard authored a document which has been called the "Affirmations", a series of statements relating to various physical, sexual, psychological and social issues that he was encountering in his life. The Affirmations appear to have been intended to be used as a form of self-hypnosis with the intention of resolving the author's psychological problems and instilling a positive mental attitude.

Hubbard and Northrup aboard the schooner Blue Water II in June 1946 (left). The Church of Scientology has republished this photograph with Northrup (pictured right) airbrushed out.

Parsons, Hubbard and Sara invested nearly their entire savings — the vast majority contributed by Parsons and Sara — in a plan for Hubbard and Sara to buy yachts on the East Coast and sail them to the West Coast to sell. Hubbard had a different idea, writing to the U.S. Navy requesting permission to undertake a world cruise. Parsons attempted to recover his money by obtaining an injunction to prevent Hubbard and Sara leaving the country or disposing of the remnants of his assets, but ultimately only received a $2,900 promissory note from Hubbard. Parsons returned home "shattered" and was forced to sell his mansion.

Hubbard's novella "The Kingslayer" was reprinted in Two Complete Science-Adventure Books in 1950 after its original publication in a 1949 Hubbard collection.

On August 10, 1946, Hubbard married Sara, though he was still married to his first wife Polly. Hubbard resumed his fiction writing to supplement his small disability allowance. In August 1947, Hubbard returned to the pages of Astounding with a serialized novel "The End is Not Yet", about a young nuclear physicist who tries to stop a world takeover by building a new philosophical system. In October 1947, the magazine began serializing Ole Doc Methuselah, the first in a series about the "Soldiers of Light", supremely skilled, extremely long-lived physicians. In February and March 1950, Campbell's Astounding serialized the Hubbard novel To the Stars about a young engineer on an interstellar trading starship who learns that months aboard ship amounts to centuries on Earth, making the ship his only remaining home after his first voyage. During his time in California, Hubbard began acting as a sort of amateur stage hypnotist or "swami".

Hubbard repeatedly wrote to the Veterans Administration (VA) asking for an increase in his war pension. Finally, in October 1947, he wrote to request psychiatric treatment:

After trying and failing for two years to regain my equilibrium in civil life, I am utterly unable to approach anything like my own competence. My last physician informed me that it might be very helpful if I were to be examined and perhaps treated psychiatrically or even by a psychoanalyst. Toward the end of my service I avoided out of pride any mental examinations, hoping that time would balance a mind which I had every reason to suppose was seriously affected. I cannot account for nor rise above long periods of moroseness and suicidal inclinations, and have newly come to realize that I must first triumph above this before I can hope to rehabilitate myself at all. ... I cannot, myself, afford such treatment.
Would you please help me?

The VA eventually did increase his pension, but his money problems continued. In the summer of 1948, Hubbard was arrested by the San Luis Obispo sheriff on a charge of petty theft for passing a fraudulent check. Beginning in June 1948, the nationally-syndicated wire service United Press ran a story on an American Legion-sponsored psychiatric ward in Savannah, Georgia, which sought to keep mentally-ill war veterans out of jail. In late 1948, Hubbard and his second wife Sara moved from California to Savannah, Georgia, where he would later claim to have worked as a volunteer in a psychiatric clinic. Hubbard claimed he had "processed an awful lot of Negroes" and wrote of having observed a psychiatrist using the threat of institutionalization in a state hospital to solicit funds from a patient's husband. In letters to friends sent from Savannah, Hubbard began to make the first public mentions of what was to become Dianetics.

In the Dianetics era

Main article: Life of L. Ron Hubbard from 1950 to 1953

Inspired by science-fiction of his friend Robert Heinlein, Hubbard announced plans to write a book which would claim to "make supermen". Hubbard announced to the public that there existed a superhuman condition which he called the state of "Clear". He claimed people in that state would have a perfectly functioning mind with an improved intelligence quotient (IQ) and photographic memory. The "Clear" would be cured of physical ailments ranging from poor eyesight to the common cold, which Hubbard asserted were purely psychosomatic.

Hubbard and Sara moved into a cottage at Bay Head, New Jersey, to finish writing Dianetics. The cottage at 666 East Avenue is now on the National Register of Historic Places. Hubbard's son Nibs later claimed the number '666' had special significance for his father.

To promote his upcoming book, Hubbard enlisted his longtime-editor John Campbell, who had a fascination with fringe psychologies and psychic powers. Campbell invited Hubbard and Sara to move into a New Jersey cottage. Campbell, in turn, recruited an acquaintance, medical doctor Joseph Winter, to help promote the book. Campbell wrote Winter to extol Hubbard, claiming that Hubbard had worked with nearly 1000 cases and cured every single one. The birth of Hubbard's second daughter Alexis Valerie, delivered by Winter on March 8, 1950, came in the middle of the preparations to launch Dianetics.

The basic content of Dianetics was a retelling of Psychoanalytic theory geared for a mass market English-speaking audience. Like Freud, Hubbard taught that the brain recorded memories (or "engrams") which were stored in the unconscious mind (which Hubbard restyled "the reactive mind"). Past memories could be triggered later in life, causing psychological, emotional, or even physical problems. By sharing their memories with a friendly listener (or "auditor"), a person could overcome their past pain and thus cure themselves. Through Dianetics, Hubbard claimed that most illnesses were psychosomatic and caused by engrams, including arthritis, dermatitis, allergies, asthma, coronary difficulties, eye trouble, bursitis, ulcers, sinusitis and migraine headaches. He further claimed that dianetic therapy could treat these illnesses, and also included cancer and diabetes as conditions that Dianetic research was focused on.

A mostly seated crowd watches as Hubbard, seated on a chair, speaks to a woman lying prone in front of him.
Hubbard conducting a Dianetics seminar in Los Angeles in 1950.

Accompanied by an article in Astounding's May 1950 issue, Dianetics: The Modern Science of Mental Health was released on May 9. Although Dianetics was poorly received by the press and the scientific and medical professions, the book was an immediate commercial success and sparked "a nationwide cult of incredible proportions". Five hundred Dianetic auditing groups were set up across the United States, and Hubbard established the "Hubbard Dianetic Research Foundation". Financial controls were lax, and Hubbard himself took large sums with no explanation of what he was doing with it.

Dianetics lost public credibility on August 10 when a presentation by Hubbard before an audience of 6,000 at the Shrine Auditorium in Los Angeles failed disastrously. He introduced a woman named Sonya Bianca and told the audience that as a result of undergoing Dianetic therapy she now possessed perfect recall, only for her to forget the color of Hubbard's necktie. A large part of the audience walked out, and the debacle was publicized by popular science writer Martin Gardner. On September 3, psychologist Erich Fromm publicly derided Dianetics as a "mixture of some oversimplified truths, half truths and plain absurdities"; Fromm criticized the writing as "propagandistic" and likened it to the quack field of patent medicines. By late-1950, Hubbard's foundations were in financial crisis. Hubbard's publisher Arthur Ceppos, his longtime promoter Joseph Campbell, and medical doctor-turned-Dianetics endorser Joseph Winter all resigned under acrimonious circumstances.

In late-1950, Hubbard began an affair with employee Barbara Klowden, prompting Sara to start her own affair with Miles Hollister. On February 23, 1951, Sara and her lover consulted with a psychiatrist about Hubbard, who advised that Sara was in grave danger and Hubbard should be institutionalized. The trio telephoned Jack Maloney, the head of the Hubbard's foundation in Elizabeth, New Jersey, to request funding for the hospitalization. Maloney informed Hubbard of the plans to institutionalize him. That night, Hubbard and two trusted aides kidnapped Hubbard's one-year-old daughter Alexis and wife Sara and attempted unsuccessfully to find a doctor to examine Sara and declare her insane. He let Sara go but took Alexis to Cuba. Hubbard denounced Sara and her lover to the FBI, portraying them in a letter as communist infiltrators. An agent annotated his correspondence with Hubbard with the comment, "Appears mental".

On April 12, Sara's story was published in the press, leading to headlines such as "Ron Hubbard Insane, Says His Wife". Hubbard's first wife evidently saw the headlines and wrote to Sara on May 2 offering her support. "Ron is not normal... Your charges probably sound fantastic to the average person—but I've been through it—the beatings, threats on my life, all the sadistic traits you charge—twelve years of it." In June, Sara finally secured the return of her daughter by agreeing to a settlement in which she signed a statement, written by Hubbard, declaring that she had been misrepresented in the press and that she had always believed he was a "fine and brilliant man".

L. Ron Hubbard is located in the United StatesJerseyJerseyLos AngelesLos
AngelesWichitaWichitaPhoenixPhoenixPhiladelphiaPhiladelphiaD.C.D.C.L. Ron Hubbardclass=notpageimage| During the Dianetics and Scientology era, Hubbard regularly relocated across the country, living in Elizabeth, New Jersey (1950); Los Angeles (1950–51), Wichita (1951–52), Phoenix (1952–53), Philadelphia (December 1952), Camden, New Jersey (1953–55); and D.C. (1955–59). In 1959, after losing tax-exemption in the US, Hubbard relocated to England.

The Dianetics craze "burned itself out as quickly as it caught fire", and the movement appeared to be on the edge of total collapse. However, it was temporarily saved by Don Purcell, a millionaire who agreed to support a new Foundation in Wichita, Kansas. In August 1951, Hubbard published Science of Survival. In that book, Hubbard introduced such concepts as the immortal soul (or "Thetan") and past-life regressions (or "Whole Track Auditing"). The Wichita Foundation underwrote the costs of printing the book, but it recorded poor sales when first published, with only 1,250 copies of the first edition being printed. The Wichita Foundation became financially nonviable after a court ruled that it was liable for the unpaid debts of its defunct predecessor in Elizabeth, New Jersey. The ruling prompted Purcell and the other directors of the Wichita Foundation to file for voluntary bankruptcy in February 1952. Hubbard resigned immediately and accused Purcell of having been bribed by the American Medical Association to destroy Dianetics. Hubbard emptied the Wichita foundation's bank accounts, in part through forgery.

Pivot to Scientology

Main article: Life of L. Ron Hubbard from 1950 to 1953 See also: L. Ron Hubbard and starting a religion for money
Mary Sue Hubbard in 1957.

Having lost the rights to Dianetics, Hubbard created Scientology. At a convention in Wichita, Hubbard announced that he had discovered a new science beyond Dianetics which he called "Scientology". Whereas the goal of Dianetics had been to reach a superhuman state of "Clear", Scientology promised a chance to achieve god-like powers in a state called Operating Thetan. Hubbard introduced a device called an "electropsychometer" (or e-meter), which called for users to hold two metal cans in their hands to measure changes in skin conductivity due to variance in sweat or grip. In 1906, Swiss psychoanalyst Carl Jung had famously used such a device in a study of word association. Rather than a mundane biofeedback device, Hubbard presented the e-meter as having "an almost mystical power to reveal an individual's innermost thoughts".

Hubbard married a staff member, 20-year-old Mary Sue Whipp, and the pair moved to Phoenix, Arizona. Hubbard was joined by his 18-year-old son Nibs, who had become a Scientology staff member and "professor". Scientology was organized in a different way from the decentralized Dianetics movement — The Hubbard Association of Scientologists (HAS) was the only official Scientology organization. Branches or "orgs" were organized as franchises, rather like a fast food restaurant chain. Each franchise holder was required to pay ten percent of income to Hubbard's central organization. In July, Hubbard published "What to Audit" (later re-titled Scientology: A History of Man), which taught everyone has subconscious traumatic memories of their past lives as clams, sloths, and cavemen which cause neuroses and health problems. In November 1952, Hubbard published Scientology 8-80, followed up in December with Scientology 8-8008, which argued that the physical universe is the creation of the mind.

"I'm going to send him back a letter. Uh... so... uh... you say you have some connection with the Prince of Darkness out there and you're very worried about this.
Who do you think I am?"

Hubbard in December 1952.

In December, Hubbard gave a seventy-hour series of lectures in Philadelphia that was attended by 38 people in which he delved into the occult. In the lectures, Hubbard connects rituals and the practice of Scientology to the magickal practices of Aleister Crowley, recommending Crowley's book The Master Therion. During the Philadelphia course, Hubbard joked that he was "the prince of darkness", which was met with laughter from the audience. On December 16, 1952, Hubbard was arrested in the middle of a lecture for failing to return $9,000 withdrawn from the Wichita Foundation. He eventually settled the debt by paying $1,000 and returning a car belonging to Wichita financier Don Purcell.

In April 1953, Hubbard proposed setting up a chain of "Spiritual Guidance Centers" as part of what he called "the religion angle". On December 18, 1953, Hubbard incorporated the Church of Scientology in Camden, New Jersey. The religious transformation was explained as a way to protect Scientologists from charges of practicing medicine without a license. The idea may not have been new; Hubbard has been quoted as telling a science fiction convention in 1948: "Writing for a penny a word is ridiculous. If a man really wants to make a million dollars, the best way would be to start his own religion."

In the Church of Scientology era

Main article: Life of L. Ron Hubbard from 1953 to 1967 See also: Scientology controversies § "Attack the Attacker" policy, and Scientology and psychiatry § Psychiatry as evil

By 1954, the IRS recognized the Church of Scientology of California as a tax-exempt organization and by 1966, the Washington, D.C. Founding Church of Scientology received tax-exempt status nationwide. The Church of Scientology became a highly profitable enterprise for Hubbard, as he was paid a percentage of the Church's gross income. By 1957 he was being paid about $250,000 (equivalent to US$2,712,085 in 2023). His family grew, too, with Mary Sue giving birth to three more children—Quentin on January 6, 1954; Suzette on February 13, 1955; and Arthur on June 6, 1958.

"The purpose of the suit is to harass and discourage rather than to win. The law can be used very easily to harass"

L. Ron Hubbard

Hubbard was notorious for his policies of attacking his perceived enemies. Nibs recalled that Hubbard "only knew how to do one thing and that was to destroy people." Hubbard told Scientologists to "Don't ever defend, always attack", encouraging them to find or manufacture evidence and to file harassing lawsuits against enemies. Any individual breaking away from Scientology and setting up his own group was to be shut down. Most of the formerly independent Scientology and Dianetics groups were either driven out of business or were absorbed into Hubbard's organizations. Hubbard finally achieved victory over Don Purcell in 1954 when the latter, worn out by constant litigation, handed the copyrights of Dianetics back to Hubbard.

After dealing with Purcell, Hubbard turned his attention to attacking psychiatrists, who he blamed for the backlash against Dianetics and Scientology. In 1955, Hubbard authored a text titled: Brain-Washing: A Synthesis of the Russian Textbook on Psychopolitics which purported to be a secret manual linking Psychiatry and Communism written by a Soviet secret police chief. Hubbard founded the "National Academy of American Psychology" which sought to issue a "loyalty oath" to psychologists and psychiatrists. Those who opposed the oath were to be labelled "Subversive psychiatrists", while those who merely refused to sign the oath would be labelled "Potentially Subversive". Hubbard denounced psychiatric abuses, writing that psychoanalysis had been "superseded by tyrannous sadism, practiced by unprincipled men". Wrote Hubbard:

Today men who call themselves analysts are merrily sawing out patients' brains, shocking them with murderous drugs, striking them with high voltages, burying them underneath mounds of ice, placing them in restraints, 'sterilizing' them sexually and generally conducting themselves much as their patients would were they given the chance.

In 1956, Hubbard released Fundamentals of Thought, which teaches that life is a game and divides people into pieces, players, and game-makers. The following year, Hubbard published All About Radiation, which falsely claimed that radiation poisoning and even cancer can be cured by vitamins. In 1958, amid widespread interest in the Bridey Murphy case, Hubbard authored Have You Lived Before This Life?, a collection of past life regressions.

In 1958, the U.S. Internal Revenue Service withdrew the Washington, D.C., Church of Scientology's tax exemption after it found that Hubbard and his family were profiting unreasonably from Scientology's ostensibly non-profit income. In the spring of 1959, Hubbard purchased Saint Hill Manor, an 18th-century English country house formerly owned by the Maharaja of Jaipur. The house became Hubbard's permanent residence and an international training center for Scientologists.

That year Hubbard learned his son Nibs had resigned from the organization, citing financial difficulties. Hubbard regarded the departure as a betrayal. Hubbard introduced "security checking", a structured interrogation using the e-meter, to identify those he termed "potential trouble sources" and "suppressive persons". Members of the Church of Scientology were interrogated with the aid of E-meters and were asked questions such as "Have you ever practiced homosexuality?" and "Have you ever had unkind thoughts about L. Ron Hubbard?"

Since its inception, Hubbard marketed Dianetics and Scientology through false medical claims. On January 4, 1963, US Food and Drug Administration agents raided American offices of the Church of Scientology, seizing over a hundred E-meters as illegal medical devices, thousands of pills being marketed as "radiation cures", and tons of literature that they accused of making false medical claims. In November 1963 Victoria, Australia, the government opened an inquiry into the Church, which was accused of brainwashing, blackmail, extortion and damaging the mental health of its members. Its report, published in October 1965, condemned every aspect of Scientology and Hubbard himself. The report led to Scientology being banned in Victoria, Western Australia and South Australia, and led to more negative publicity around the world. Public perceptions of Scientology changed from "relatively harmless, if cranky" to an "evil, dangerous" group that performs hypnosis and brainwashing. Scientology attracted increasingly unfavorable publicity across the English-speaking world.

Hubbard took major new initiatives in the face of these challenges. By 1965, "Ethics Technology" was introduced to tighten internal discipline within Scientology. It required Scientologists to "disconnect" from any organization or individual—including family members—deemed to be disruptive or "suppressive". Scientologists were also required to write "Knowledge Reports" on each other, reporting transgressions or misapplications of Scientology methods. Hubbard promulgated a long list of punishable "Misdemeanors", "Crimes", and "High Crimes". At the start of March 1966, Hubbard created the Guardian's Office (GO), a new agency within the Church of Scientology that was headed by his wife Mary Sue. It dealt with Scientology's external affairs, including public relations, legal actions and the gathering of intelligence on perceived threats. As Scientology faced increasingly negative media attention, the GO retaliated with hundreds of writs for libel and slander; it issued more than forty on a single day. Hubbard ordered his staff to find "lurid, blood sex crime actual evidence [sic] on attackers". The "fair game" policy was codified in 1967, which was applicable to anyone deemed an "enemy" of Scientology: "May be deprived of property or injured by any means by any Scientologist without any discipline of the Scientologist. May be tricked, sued or lied to or destroyed."

External videos
video icon L. Ron Hubbard Interview in Rhodesia, May 1966

Newspapers and politicians in the UK pressed the British government for action against Scientology. In April 1966, hoping to form a remote "safe haven" for Scientology, Hubbard traveled to the southern African country Rhodesia (now Zimbabwe). Despite his attempts to curry favour with the local government, Rhodesia promptly refused to renew Hubbard's visa, compelling him to leave the country. Finally, at the end of 1966, Hubbard acquired his own fleet of three ships. In July 1968, the British Minister of Health announced that foreign Scientologists would no longer be permitted to enter the UK and Hubbard himself was excluded from the country as an "undesirable alien". Further inquiries were launched in Canada, New Zealand and South Africa.

In the Sea Org era

Main article: Life of L. Ron Hubbard from 1967 to 1975 See also: Xenu and Space opera in Scientology
Enroute to the volcanic island of Las Palmas, Hubbard wrote "OT III: The Wall of Fire", about the evil lord Xenu who uses hydrogen bombs and volcanoes to murder his enemies and imprison their souls on Earth. Beginning in 1967, new editions of Dianetics featured a volcano on the cover.

Hubbard purchased a ship in Las Palmas and founded the "Sea Org", a private navy of elite Scientologists. Hubbard set out to take command of the ship. Enroute, he wrote OT III, the esoteric story of Xenu. In a letter to his wife Mary Sue, Hubbard said that, in order to assist his research, he was drinking alcohol and taking stimulants and depressants. In OT III, Hubbard wrote of alleged secrets of an immense disaster that had occurred "on this planet, and on the other seventy-five planets which form this Confederacy, seventy-five million years ago". It teaches that Xenu, the leader of the Galactic Confederacy, had shipped billions of people to Earth and blown them up with hydrogen bombs, following which their traumatized spirits were stuck together at "implant stations", brainwashed with false memories and eventually became contained within human beings.

When Hubbard established the Sea Org he publicly declared that he had relinquished his management responsibilities over the Church of Scientology. In fact, he received daily telex messages from Scientology organizations around the world reporting their statistics and income. The Church of Scientology sent him $15,000 a week along with millions of dollars that were transferred to bank accounts. Church of Scientology couriers arrived regularly, conveying luxury food for Hubbard and his family or cash that had been smuggled from England to avoid currency export restrictions. Hubbard's fleet began sailing from port to port in the Mediterranean Sea and eastern North Atlantic, rarely staying anywhere for longer than six weeks, as Hubbard claimed he was being pursued by enemies whose interference could lead to global chaos or nuclear war.

External videos
video icon "The Shrinking World of L. Ron Hubbard", 1967 interview with Hubbard

Though Scientologists around the world were presented with a glamorous picture of life in the Sea Org and many applied to join Hubbard aboard the fleet, the reality was rather different. Most of those joining had no nautical experience at all. Mechanical difficulties and blunders by the crews led to a series of embarrassing incidents and near-disasters. Following one incident in which the rudder of the Royal Scotman was damaged during a storm, Hubbard ordered the ship's entire crew to be reduced to a "condition of liability" and wear gray rags tied to their arms. The ship itself was treated the same way, with dirty tarpaulins tied around its funnel to symbolize its lower status. According to those aboard, conditions were appalling; the crew was worked to the point of exhaustion, given meager rations and forbidden to wash or change their clothes for several weeks. Hubbard maintained a harsh disciplinary regime aboard the fleet, punishing mistakes by confining people in the Royal Scotman's bilge tanks without toilet facilities and with food provided in buckets. At other times erring crew members or students were thrown overboard with Hubbard looking on and, occasionally, filming. One member of the Sea Org recalled Hubbard punishing a little boy by confining him to the ship's chain locker.

Aboard ship, Hubbard began dispatching teams of Sea Org members to search for historic evidence of his past lives; In 1973, he published Mission into Time about those searches. Now having his own paramilitary force, orders to use R2-45 (killing someone with a .45 pistol) on specific individuals were published. From about 1970, Hubbard was attended aboard ship by the children of Sea Org members, organized as the Commodore's Messenger Organization (CMO). They were mainly young girls dressed in hot pants and halter tops, who were responsible for running errands for Hubbard such as lighting his cigarettes, dressing him or relaying his verbal commands to other members of the crew. In addition to his wife Mary Sue, he was accompanied by all four of his children by her, who were all members of the Sea Org and shared its rigors.

After his prior failure in Rhodesia, Hubbard again tried to establish a safe haven in a friendly country, this time Greece. The fleet stayed at the Greek island of Corfu for several months in 1968–1969. Hubbard, recently expelled from Britain, renamed the ships after Greek gods—the Royal Scotman was rechristened Apollo—and he praised the recently established military dictatorship. Despite Hubbard's hopes, in March 1969 Hubbard and his ships were ordered to leave.

The Scientology cross came into use in 1969. Given Hubbard's private affinity for Crowley and antipathy to Christianity; it has been suggested that the cross may have been inspired by Crowley's Rose Cross or might be a "crossed-out cross" (an anti-Christian symbol).

The practice of prominently displaying the cross in Scientology centers was instituted in 1969 following hostile press coverage where Scientology's status as a legitimate religion was being questioned. In October 1969, The Sunday Times published an exposé by Australian journalist Alex Mitchell detailing Hubbard's occult experiences with Parsons and Aleister Crowley's teachings. The Church responded with a statement, claiming without evidence Hubbard was sent in by the US Government to "break up Black Magic in America" and succeeded.

In mid-1972, Hubbard again tried to find a safe haven, this time in Morocco, establishing contacts with the country's secret police and training senior policemen and intelligence agents in techniques for detecting subversives. The program ended in failure when it became caught up in internal Moroccan politics, and Hubbard left the country hastily in December 1972. After French prosecutors charged Hubbard with fraud and customs violations, Hubbard risked extradition to France. In response, at the end of 1972, Hubbard left the Sea Org fleet temporarily, living incognito in Queens, New York. Hubbard's health deteriorated significantly during this period, as he was an overweight chain-smoker, suffered from bursitis and had a prominent growth on his forehead. In September 1973 when the threat of extradition had abated, Hubbard left New York, returning to his flagship.

Hubbard suffered serious injuries in a motorcycle accident on the island of Tenerife in December 1973. In 1974, Hubbard established the Rehabilitation Project Force, a punishment program for Sea Org members who displeased him. Hubbard's son Quentin reportedly found it difficult to adjust and attempted suicide in mid-1974. Also in 1974, L. Ron Hubbard confessed to two top executives that "People do not because of , they leave because ". Hubbard warned "If any of this information ever became public, I would lose all control of the orgs and eventually Scientology as a whole."

On July 8, 1977, after uncovering Operation Snow White, the FBI raided the Founding Church of Scientology in D.C. and seized thousands of documents revealing the scope of the Church's espionage operations.

Throughout this period, Hubbard was heavily involved in directing the activities of the Guardian's Office (GO), the legal bureau/intelligence agency. In 1973, he instigated the "Snow White Program" and directed the GO to remove negative reports about Scientology from government files and track down their sources. The GO carried out covert campaigns on his behalf such as Operation Bulldozer Leak, designed to convince authorities that Hubbard had no legal liability for the actions of the church. Hubbard was kept informed of these operations, including as the theft of medical records from a hospital, harassment of psychiatrists, and infiltrations of organizations such as the Better Business Bureau, American Medical Association, American Psychiatric Association, U.S. Department of Justice, and Internal Revenue Service. Paulette Cooper, a freelance journalist and Scientology critic, was subjected to at least at least 19 lawsuits, framed for sending bomb threats, and was urged to climb onto a dangerous 33rd-floor ledge by a roommate later believed to be a Guardian's Office agent.

In hiding

Main article: Life of L. Ron Hubbard from 1975 to 1986 L. Ron Hubbard is located in the United StatesDaytona BeachDaytona BeachD.C.D.C.SparksSparksL. Ron HubbardL. Ron HubbardL. Ron HubbardSouthern CaliforniaSouthern Californiaclass=notpageimage| In his final decade, Hubbard hid throughout the United States, moving from Florida to D.C., then to Southern California. L. Ron Hubbard is located in southern CaliforniaCulver CityCulver
CityHemetHemetNewport BeachNewport BeachCrestonCrestonclass=notpageimage| Multiple locations where Hubbard was in hiding in Southern California.

After suffering a heart attack, Hubbard decided to relocate back to the United States. In October 1975, Hubbard moved into a hotel suite in Daytona Beach while the Fort Harrison Hotel in Clearwater, Florida, was secretly acquired as the location for the Sea Org "land base". According to a former member of the Sea Organization pseudonymously named "Heidi Forrester", in late 1975 she met with a man fitting Hubbard's description who apparently performed a Crowleyite sex magick ritual called Dianism using her.

On June 11, 1976, the FBI apprehended two Guardian's Office agents inside the US Courthouse in D.C., prompting Hubbard to move cross country to a safe house in California, and later a nearby ranch. On October 28, 1976, Las Vegas police discovered Hubbard's son Quentin Hubbard unconscious in his car with a hose connected to the tailpipe. L. Ron Hubbard was furious at the news, shouting, "That stupid fucking kid! Look what he's done to me!" Scientologists were told that Quentin had died from encephalitis.

On July 8, 1977, the FBI carried out simultaneous raids on Guardian's Office locations in Los Angeles and Washington, D.C. They retrieved wiretap equipment, burglary tools and some 90,000 pages of incriminating documents. On July 15, a week after the raid, Hubbard fled with Pat Broeker to Sparks, Nevada. On August 18, 1978, Hubbard suffered from a pulmonary embolism and fell into a coma, but recovered. Hubbard summoned his personal auditor, David Mayo, to heal him.

The distinctive logo designed by Hubbard has been constructed at Trementina (top) and at the ranch in Creston (middle) where Hubbard ultimately died. The logo is speculated to derive from the Kool cigarettes logo, Hubbard's preferred brand.

In August 1979, Hubbard saw his wife for the last time. Hubbard was facing a possible indictment for his role in Operation Freakout, a campaign of attacks against journalist Paulette Cooper. In February 1980, Hubbard disappeared into deep cover in the company of two trusted messengers, Pat and Annie Broeker. For the first few years of the 1980s, Hubbard and the Broekers toured the Pacific Northwest in a recreational vehicle, later residing in Southern California. Hubbard returned to Science-Fiction, writing Battlefield Earth (1982) and Mission Earth, a ten-volume series published between 1985 and 1987.

In OT VIII, Hubbard discusses the Antichrist, a Christian apocalyptic figure, depicted here with the devil whispering into his left ear as visualized by Italian renaissance painter Luca Signorelli.

In OT VIII, dated 1980, Hubbard explains the document is intended for circulation only after his death. In the document, Hubbard denounces the historic Jesus as "a lover of young boys" given to "uncontrollable bursts of temper". Hubbard explains that "My mission could be said to fulfill the Biblical promise represented by this brief anti-Christ period." This was corroborated by a 1983 interview where Hubbard's son Nibs explained that his father believed he was the Anti-Christ.

External videos
video icon Nibs Hubbard testimony
Day 1 and Day 2
video icon Nibs Hubbard interviewed by Carol Randolph
video icon Jamie DeWolf reads grandfather Nibs's memoir

In December 1985, Hubbard allegedly attempted suicide by custom e-meter. On January 17, 1986, Hubbard suffered a stroke; he died a week later. His body was cremated and the ashes were scattered at sea.

Sources and doctrines

Hubbard drew upon a diverse set of teachings to create his doctrine, incorporating elements from the psychoanalysis of Sigmund Freud (top) and the occult teachings of Aleister Crowley (bottom) among many other sources.

Hubbard has been described as an "eclectic and ingenious" religious innovator who cobbled together ideas from a diverse array of sources and traditions. Hubbard explicitly cited Freud's psychoanalysis as a source for Dianetics and Scientology, renaming some terms. Hubbard's wife Sara recalled him discussing biologist Richard Semon, who had coined the term "engram" which became a centerpiece of Dianetics. Hubbard incorporated the 1920s psychoanalytic theory of birth trauma and taught his followers to maintain total silence during the birth process. Hubbard explicitly credited Social Darwinism pioneer Herbert Spencer who coined the phrase "survival of the fittest", and taught that the 'one command' given to all life is to "survive" and later authored a book called Science of Survival.

Hubbard cited author Alfred Korzybski as an influence; after two years observing patients at St. Elizabeth's psychiatric hospital in D.C. in collaboration with superintendent William Alanson White, Korzybski published a tome titled Science and Sanity outlining a doctrine he called "General Semantics". After Korzybski founded an "Institute" to promote his teachings and began offering seminars, his ideas were incorporated into the science-fiction of Hubbard-associates Van Vogt and Heinlein, who envisioned futures where research into General Semantics had transformed some individuals into superhumans; Hubbard cited this fiction in a letter announcing the central principles of Dianetics: a book that promises to "make supermen".

Through his exposure to both psychoanalysts and occultists, Hubbard drew inspiration from Eastern religions. Hubbard cited psychiatrist Joseph Thompson as teaching him the adage "If it's not true for you, it's not true", a purportedly-Buddhist maxim which was later incorporated into Scientology. Reincarnation, originally a dharmic doctrine, entered Western occultism through the works of Blavatsky and numerous others. Fifteen years after Blavatsky followers unveiled "The Bridge to Freedom", Hubbard announced "The Bridge to Total Freedom".

Hubbard's son Nibs said that Aleister Crowley was his father's most important source of inspiration, and scholar Hugh Urban has written extensively about the occult roots of Scientology. Nibs Hubbard said in an interview in 1983:

What a lot of people don't realize is that Scientology is black magic that is just spread out over a long time period. To perform black magic generally takes a few hours or, at most, a few weeks. But in Scientology it's stretched out over a lifetime, and so you don't see it.

Like Crowley, Hubbard identified himself with diabolical figures from the Book of Revelation. Just as Aleister Crowley taught a soul could temporarily leave its body through astral projection, Hubbard taught a thetan could journey outside the body by "going exterior".

Hubbard also taught extensively about hypnosis and recommended a 1949 book on the subject. Hubbard told of hypnotic implants, privately teaching human religions are the product of such implants. The use of hypnosis or trance to remember past lives was an extant practice in occult circles prior to Dianetics. Hubbard incorporated a range of hypnotic techniques into Scientology auditing and courses. They are employed as a means to create dependency and obedience in his followers. Crowley and Hubbard both placed emphasis on a Goddess figure, variously called Babalon, Hathor, or Diana—a name Hubbard gave to a ship and a daughter; the term Dianetics may have been inspired by the Goddess. Crowley taught a sex magic ritual called karezza or Dianism which Hubbard is believed to have practiced.

The e-meter was constructed by inventor Volney Mathison, who introduced it to Hubbard. Similar devices had been in use by psychiatrists and law enforcement for decades. Hubbard likened his own teachings about interstellar empires and invader forces to the early 20th-century fiction genre Space Opera. Hubbard drew upon US Navy traditions in creating the Sea Org, and he once said the Commodore's Messenger Organization had been inspired by the Hitler Youth.

False biographical claims

Hubbard claimed to have been wounded in combat, but was never awarded the Purple Heart (a decoration given to all US servicemen wounded in action).
Main article: Pseudobiography of L. Ron Hubbard

Throughout his life, Hubbard made grossly exaggerated or outright false claims about himself. His estranged son Nibs reported that "Ninety-nine percent of what my father ever wrote or said about himself" was false. An acquaintance who knew Hubbard in Pasadena recalled recognizing Hubbard's epic autobiographical tales as being adapted from the writings of others. In October 1984, an American judge issued a ruling, writing of Hubbard that "the evidence portrays a man who has been virtually a pathological liar when it comes to his history, background and achievements." In his private "Affirmations", Hubbard wrote to himself:

You can tell all the romantic tales you wish... you know which ones were lies... You are gallant and dashing and need tell no lies at all. You have enough real experience to make anecdotes forever. Stick to your true adventures. Or if you wish, as you will, tell adventures which happened to others – People accept them better.

Hubbard described his grandfather as a "wealthy Western cattleman", but contemporary records show that Hubbard's grandfather, Lafayette Waterbury, was a veterinarian, not a rancher, and was not wealthy. Hubbard claimed to be a "blood brother" of the Native American Blackfeet tribe, but Hubbard lived over a hundred miles from the Blackfeet reservation and the tribe did not practice blood brotherhood. Hubbard claimed to have been the youngest Eagle Scout in Boy Scouts history, but in fact the organization kept no records of the ages of Eagle Scouts.

Hubbard claimed to have traveled to Manchuria, but his diary did not record it. Hubbard claimed to be a graduate engineer, but in fact he earned poor grades at university, was placed on probation in September 1931 and dropped out altogether in the fall of 1932. Hubbard used the title "Doctor", but his only doctorate was from a diploma mill. Hubbard claimed to have been crippled and blinded in combat, but records show he was never wounded and never received a Purple Heart (a decoration given to all US servicemen wounded in action). Hubbard's Navy service records indicate that he received only four campaign medals rather than the twenty-one claimed by Church biographies.

Legacy

Hubbard's great-grandson, slam poet Jamie DeWolf.

Hubbard was survived by his wife Mary Sue and all of his children except his second son Quentin. His will provided a trust fund to support Mary Sue; her children Arthur, Diana and Suzette; and Katherine, the daughter of his first wife Polly. He disinherited two of his other children. L. Ron Hubbard, Jr. had become estranged, changed his name to "Ronald DeWolf" and, in 1982, sued unsuccessfully for control of his father's estate. Alexis Valerie, Hubbard's daughter by his second wife Sara, had attempted to contact her father in 1971. She was rebuffed with the implied claim that her real father was Jack Parsons rather than Hubbard, and that her mother had been a Nazi spy during the war. Both later accepted settlements when litigation was threatened. In 2001, Diana and Suzette were reported to still be Church members, while Arthur had left and become an artist. Hubbard's great-grandson, Jamie DeWolf, is a noted slam poet.

Opinions are divided about Hubbard's literary legacy. One sociologist argued that even at Hubbard's peak in the late 1930s, he was regarded as merely "a passable, familiar author but not one of the best", while by the late-1970s "the subculture wishes it could forget him" and fans gave him a worse rating than any other of the "Golden Age" writers. The Encyclopedia of Science Fiction argues that while Hubbard could not be considered a peer of the "prime movers" like Asimov, Heinlein, and Sprague de Camp, Hubbard could be classed with Van Vogt as "rogue members of the early Campbell pantheon". Hubbard received various posthumous awards, having a street named after in him in Los Angeles and recognition of his birthday in Utah and New Jersey.

Hubbard's beliefs and practices, drawn from a diverse set of sources, influenced numerous offshoots, splinter-groups, and new movements.

Hubbard's teachings led to numerous offshoots and splinter groups. In 1966, two former Scientologists founded the Process Church of the Final Judgment which mixed Hubbard's teachings with Satanism. In 1969, a group led by former Scientologists Charles Manson and Bruce M. Davis was arrested and later convicted for their role in a series of high-profile murders. In 1971, former Scientologist Werner Erhard founded EST, a notable large group awareness training. In 1998, Keith Raniere drew upon Hubbard's writings and Erhard's techinques to create the large group awareness training ESP, a forerunner to the group NXIVM. Raniere offered students a chance to reach a superhuman state called "Unified" and taught Hubbard's doctrine of "suppressive persons"; Raniere was ultimately sentenced to 120 years for a pattern of crimes, including the sexual exploitation of a child, sex trafficking of women, and conspiracy to commit forced labor. In 2010, the Nation of Islam began introducing its followers to Hubbard's teachings, with leader Louis Farrakhan proclaiming "I thank God for Mr. L. Ron Hubbard!"

In Scientology

After his death, Scientology leaders announced that Hubbard's body had become an impediment to his work and that he had decided to "drop his body" to continue his research. The copyrights of his works and much of his estate were willed to the Church of Scientology. According to the church, Hubbard's entire corpus of Scientology and Dianetics texts are etched onto steel tablets in a vault under a mountain, on top of which a Hubbard-designed logo has been bulldozed, intended to be visible from space.

Hubbard's presence pervades Scientology, and his birthday is celebrated annually. Every Church of Scientology maintains an office reserved for Hubbard, with a desk, chair and writing equipment, ready to be used. Hubbard is regarded as the ultimate source of Scientology, and is often referred to as simply "Source", and he has no successor. Scientology has been described as "a movement focused on the figure of Hubbard". Hubbard is presented as "the master of a multitude of disciplines" who performed extraordinary feats as a photographer, composer, scientist, therapist, explorer, navigator, philosopher, poet, artist, humanitarian, adventurer, soldier, scout, musician and many other fields of endeavor. Busts and portraits of Hubbard are commonplace throughout Scientology organizations, and meetings involve a round of applause to Hubbard's portrait. In 2009, the American Religious Identification Survey found that 25,000 Americans identified as Scientologists.

Scientology's sacred texts are inextricably linked to L. Ron Hubbard. According to Scientology's official doctrine, "Hubbard is the sole author or narrator of each and every one of the religion's sacred books; indeed he is considered to be the single orchestrating genrius behind everything Scientological." Scientologists consider everything Hubbard ever said in verbal or written terms as "scripture".

In popular culture

See also: Scientology in popular culture
External videos
video icon 1980s advertisement for Dianetics
video icon "This is What Scientologists Actually Believe" clip from South Park, 2005
video icon "How Ayn Rand and L. Ron Hubbard Came Up With Their Big Ideas", Cracked, 2012
video icon "Black Scientologists", The Eric Andre Show, December 5, 2013
video icon Neurotology Music Video - SNL, satirizing the 1990 music video We Stand Tall
video icon "Hubbard meets Parsons" in Strange Angel episode Aeon, July 25, 2019

In the mid-1980s, the church began to promote Dianetics with a radio and television advertising blitz that was "virtually unprecedented in book circles". In March 1988, Dianetics topped the best-seller lists nationwide through an organized campaign of mass bookbuying. Booksellers reported patrons buying hundreds of copies at once and later receiving ostensibly-new books from the publisher with store price stickers already attached. Hubbard's number of followers peaked in the early 1990s with roughly 100,000 scientologists worldwide.

On November 21, 1997, the Fox network aired an episode of X-Files spinoff Millennium titled "Jose Chung's Doomsday Defense" which satirized Lafayette Ronald Hubbard's biography in an brief opening narration about a character named "Juggernaut Onan Goopta" who dreamt of becoming a neuroscientist only to discover that "his own brain could not comprehend basic biology". The character switches to philosophy, but "while reading Kirkegaard's 'The Sickness unto Death', he became sick and nearly died"; After writing an entire book in a "single, feverish night" that changed the course of human history, the character began lecturing to standing room only crowds, "for he shrewdly refrained from providing chairs". In a satire of both Hubbard and George Santayana, the character explains that painful memories must be exterminated, saying "those who cannot forget their past, are condemned to repeat it". The character establishes an institute where patients are called 'doctors' and founds a religious order called Selfosophy staffed by an elite paramilitary inspired by the US Postal Service. We are told the character died of cancer or "molted his earthly encumbrance to pursue his Selfosophical research in another dimension".

On February 8, 1998, Fox comedy The Simpsons broadcast "The Joy of Sect", satirizing Hubbard and Scientology when the family joins a group called the Movementarians ruled over by a figure called "The Leader" who physically resembles L. Ron Hubbard. The Movementarians' use of a 10-trillion-year commitment for its members alludes to the billion-year contract and both groups make extensive use of litigation.

In 2015, Saturday Night Live satirized Hubbard, with cast member Bobby Moynihan (bottom) using similar costumes and staging as shown in historic footage of Hubbard (top). A caption reads "Died of Pink Eye", referencing Hubbard's wartime diagnosis of conjunctivitis.

In 2000, Hubbard's novel was adapted into a film called Battlefield Earth, starring long-time Scientology celebrity John Travolta. In 2001, a film titled The Profit parodied Scientology and Hubbard. In 2005, animated comedy South Park aired the episode "Trapped in the Closet" in which protagonist Stan is believed to be the reincarnation of Hubbard. The episode broadcast the great secret behind the church—a condensed version of the Xenu story while an on-screen caption reads "This is what Scientologists actually believe". Prior to the episode, the story was almost completely unknown in mainstream culture.

Paul Thomas Anderson's 2012 film The Master features a religious leader named Lancaster Dodd, played by Philip Seymour Hoffman, who is based on Hubbard and shares a physical resemblance to him. The film depicts a Navy washout with psychological issues who is unable to hold down steady employment after the war. Facing potential legal troubles, he flees California by stowing away on a ship captained by self-proclaimed nuclear physicist and philosopher Lancaster Dodd, leader of a movement called "The Cause".

On December 5, 2013, The Eric Andre Show aired a comedy sketch titled "Black Scientologists" where André's character proclaims "Not a lot of people know this, but L. Ron Hubbard was a black man. His real name was L. Ron Hoyabembe!", while revealing an artist's conception of Hubbard wearing an afro. In April 2015, following the recent release of Going Clear: Scientology and the Prison of Belief, Saturday Night Live aired a music video featuring the "Church of Neurotology", a parody of Scientology's 1990 music video "We Stand Tall". Bobby Moynihan played a Hubbard-lookalike in the video. From 2018 to 2019, the show Strange Angel dramatized the life of Jack Parsons. In the season 2 finale, actor Daniel Abeles played Hubbard.

According to Hugh B. Urban in the book Handbook of Scientology, the nature of popular media accounts of Scientology is largely due to its culture of secrecy. An example of Scientology being "America's most secretive religion" is the documentary The Secrets of Scientology. Urban states, "However, while these popular accounts are often sensational and not particularly balanced, they do highlight the fact that secrecy has in fact been a pervasive aspect of the church from its inception."

Select works

See also: L. Ron Hubbard bibliography and Bibliography of Scientology

Hubbard was a prolific writer and lecturer across a wide variety of genres. His works of fiction include several hundred short stories and many novels. According to the Church of Scientology, Hubbard produced some 65 million words on Dianetics and Scientology, contained in about 500,000 pages of written material, 3,000 recorded lectures and 100 films.

Early Fiction
  • Buckskin Brigades (1937) recounts the story of a white man adopted by the Blackfeet tribe.
  • Slaves of Sleep (1939) features a man, cursed by an evil genie, who instead of sleeping must now enter an Arabian Nights-like world ruled over by an evil-genie queen.
  • Death's Deputy (1940) is the story of an accident-prone pilot who seemingly cannot be killed
  • Final Blackout (1940) tells the story of a low-ranking British army officer who rises to the role of dictator.
  • Fear (1951), a psychological thriller, follows a professor who, after an episode of missing time, becomes paranoid that demons are haunting him.
  • Typewriter in the Sky (1951) features protagonist Mike de Wolf who finds himself inside a story being written by friend Horace Hackett.
Dianetics and Scientology
Late fiction
  • Revolt in the Stars (1979), a screenplay version of the Xenu story
  • Battlefield Earth (1982), a novel set in the year 3000 when humanity has become an endangered species, it tells the story of tribesman Johnny Goodboy Tyler who leads humanity in rebellion against the Psychlos, an evil alien race.
  • Mission Earth (1985–87), a ten-book series, posthumously published, about an invasion of Earth by aliens called the Voltarian.

See also

Notes

  1. Owen argues that Hubbard likely suffered from venereal disease, writing: "Sulfa drugs were used in treatment but in excess could cause bloody urine, something which Hubbard's shipmate Thomas Moulton saw him passing on at least one occasion. Hubbard himself later complained about the amount of sulfa he had been fed in the Navy. Former Scientology spokesman Robert Vaughn Young claims that Hubbard's private papers refer to him having caught gonorrhoea from a girlfriend named Fern, which forced him to secretly take sulfa."

References

  1. Kent, Stephen A. (2001). "Brainwashing Programs in The Family/Children of God and Scientology". In Zablocki, Benjamin; Robbins, Thomas (eds.). Misunderstanding Cults: Searching for Objectivity in a Controversial Field. University of Toronto Press. pp. 349–358. ISBN 978-0-8020-8188-9.
  2. Dericquebourg, Régis (2017). "Scientology: From the Edges to the Core". Nova Religio. 20 (4): 5–12. doi:10.1525/nr.2017.20.4.5. ISSN 1092-6690.
  3. Lane, J., & Kent, S. A. (2008). "Malignant narcissism, L. Ron Hubbard, and Scientology's policies of narcissistic rage". Trans. as Politiques de rage et Narcissisme Malin. Criminologie, 41(2), 117-55.
  4. Hall, Timothy L. American religious leaders, p. 175. New York: Infobase Publishing, 2003. ISBN 978-0-8160-4534-1
  5. Miller 1987, p. 11.
  6. Christensen 2004, p. 236.
  7. Miller 1987, p. 23.
  8. ^ Christensen 2004, p. 237.
  9. Miller 1987, p. 19.
  10. Atack 1990, pp. 53–54.
  11. Miller 1987, p. 31.
  12. Lewis, James R. (2009). Scientology. New York, NY: Oxford University Press. ISBN 978-0195331493.
  13. Miller 1987, p. 34.
  14. Clarke, Peter, ed. (2004). Encyclopedia of New Religious Movements. Routledge. p. 281. ISBN 9781134499700.
  15. ^ Ortega, Tony (February 24, 2015). "New government release contains a surprise: L. Ron Hubbard flunked out of high school, too!".
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  19. ^ Wright 2013, pp. 53–54.
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  21. Atack 1990, p. 59.
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  25. ^ Atack, Jon. "Possible origins for Dianetics and Scientology". "Through his friendship I attended many lectures given at Naval hospitals and generally became conversant with psychoanalysis as it had been exported from Austria by Freud" LRH's autobiographical notes for Peter Tompkins. Exhibit 500-I in CSI v. Armstrong, pp.7-8
  26. L. Ron Hubbard (August 13, 1951). "Lecture: The Purpose of Human Evaluation (1)". Archived from the original on December 5, 2021 – via carolineletkeman.org.
  27. L. Ron Hubbard (June 4, 1954). "Lecture: Know to Sex Scale: The Mind and the Tone Scale". Archived from the original on December 6, 2021 – via carolineletkeman.org.
  28. Hubbard, L. R. (February 6, 1952). Dianetics: The Modern Miracle. LRH Recorded Lectures
  29. "The… it was an interesting thing, for instance, to William Allen White. And Commander Thompson. Both of them, where I was concerned, that I wasn't very interested in sitting around figuring about this stuff and didn't seem to be terribly interested in the insane." - Lecture: "The Mind and the Tone Scale", 1954
  30. "Letter: Scientology executive John Galusha to FBI". Refund and Reparation. June 12, 1954. Archived from the original on November 29, 2021. Retrieved July 26, 2023.
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  35. Miller 1987, p. 70.
  36. Miller 1987, p. 74.
  37. Miller 1987, p. 62.
  38. "About L. Ron Hubbard — Master Storyteller". Galaxy Press. Archived from the original on July 11, 2011. Retrieved February 8, 2011.
  39. Frenschkowski, Marco (July 1999). "L. Ron Hubbard and Scientology: An annotated bibliographical survey of primary and selected secondary literature" (PDF). Marburg Journal of Religion. 4 (1). University of Marburg: 15. doi:10.17192/mjr.1999.4.3760. Archived (PDF) from the original on April 27, 2021. Retrieved May 13, 2015 – via CORE.
  40. Staff (July 30, 1937). "Books Published Today". The New York Times. p. 17.
  41. "The New York Times Book Review". July 1937.
  42. Wright 2013, p. 29.
  43. "'Going Clear': A New Book Delves Into Scientology". NPR. January 24, 2013.
  44. "The History of Excalibur". lermanet.com.
  45. Burks, Arthur J. (December 1961). "Yes, There Was A Book Called "Excalibur" By L. Ron Hubbard". The Aberee – via David S. Touretzky.
  46. Letter from L. Ron Hubbard, October 1938, quoted in Miller 1987, p. 81
  47. Miller 1987, p. 86.
  48. ^ Stableford, Brian (2004). Historical Dictionary of Science Fiction Literature. Lanham, MD: Scarecrow Press. p. 164. ISBN 978-0-8108-4938-9.
  49. ^ "SFE: Hubbard, L Ron".
  50. Kent, Stephen A.; Raine, Susan (2017). Scientology in Popular Culture: Influences and Struggles for Legitimacy. Santa Barbara, California: ABC-CLIO. ISBN 978-1-4408-3249-9.
  51. Miller 1987, p. 97.
  52. Ron The War Hero, Chris Owen
  53. Hubbard would later claim that "for the next two or three years I'd run into officers, and they would say 'Hubbard? Hubbard? Hubbard? Are you the Hubbard that was in Australia?' And I'd say 'Yes.' And they's say 'Oh!' Kind of, you know, horrified, like they didn't know whether they should quite talk to me or not, you know? Terrible man." The Key Words (Buttons) of Scientology Clearing (a lecture given on July 21, 1958).
  54. Atack 1990, p. 74.
  55. "Battle Report – Submission of", A16-3(3)/PC815, Vice Adm. Frank Jack Fletcher, Commander NW Sea Frontier, June 8, 1943; Image of document
  56. Miller 1987, p. 105.
  57. ^ Sappell, Joel; Welkos, Robert W. (June 24, 1990). "The Mind Behind the Religion : Chapter Two : Creating the Mystique : Hubbard's image was crafted of truth, distorted by myth". Los Angeles Times. Retrieved July 25, 2022.
  58. Atack 1990, p. 81.
  59. Miller 1987, pp. 108–109.
  60. ^ Owen, Chris (2019). "Crippled and blinded". Ron The War Hero: The True Story of L Ron Hubbard's Calamitous Military Career. Silvertail Books. ISBN 9781909269897 – via David S. Touretzky.
  61. Miller 1987, p. 107.
  62. Miller 1987, p. 110.
  63. Miller 1987, p. 112.
  64. Miller 1987, p. 125.
  65. ^ Wright, Lawrence (February 14, 2011). "The Apostate: Paul Haggis vs. the Church of Scientology". The New Yorker. Retrieved February 8, 2011.
  66. Miller 1987, p. 113.
  67. Miller 1987, p. 117.
  68. Parson letter to Crowley: " is a gentleman; he has red hair, green eyes, is honest and intelligent, and we have become great friends. He moved in with me about two months ago, and although Betty and I are still friendly, she has transferred her sexual affection to Ron. Although he has no formal training in Magick, he has an extraordinary amount of experience and understanding in the field. From some of his experiences I deduced that he is in direct touch with some higher intelligence, possibly his Guardian Angel. He describes his Angel as a beautiful winged woman with red hair whom he calls the Empress and who has guided him through his life and saved him many times. He is the most Thelemic person I have ever met and is in complete accord with our own principles." as quoted in Symonds, John. The Great Beast: the life and magick of Aleister Crowley, p. 392. London: Macdonald and Co., 1971. ISBN 0-356-03631-6
  69. Urban, Hugh B. (2006). Magia sexualis: sex, magic, and liberation in modern Western esotericism. University of California Press. p. 137. ISBN 978-0-520-24776-5.
  70. "Your eyes are getting progressively better. They became bad when you used them as an excuse to escape the naval academy. You have no reason to keep them bad.", "Your stomach trouble you used as an excuse to keep the Navy from punishing you. You are free of the Navy.", "You can tell all the romantic tales you wish. ... But you know which ones were lies ... You have enough real experience to make anecdotes forever. Stick to your true adventures.", "Masturbation does not injure or make insane. Your parents were in error. Everyone masturbates." -- Hubbard's Affirmations
  71. Pendle 2005, p. 268.
  72. Pendle 2005, p. 270.
  73. Pendle 2005, p. 269.
  74. Miller 1987, p. 134.
  75. Streeter 2008, p. 210.
  76. Miller, 134
  77. Ortega, Tony (January 30, 2015). "Another Secret Lives leak: L. Ron Hubbard enjoyed humiliating people under hypnosis".
  78. Miller 1987, p. 231.
  79. Miller 1987, pp. 125, 128, 131.
  80. Hubbard, L. Ron, letter to Veterans Administration, October 15, 1947; quoted in Miller 1987, p. 137
  81. Miller 1987, p. 139.
  82. Miller 1987, p. 142.
  83. e.g. The Herald-News (Passaic, New Jersey) June 10, 1948, Ventura County Star-Free Press June 23, 1948, Spokane Chronicle (Spokane, Washington) September 29, 1948
  84. ^ Miller 1987, p. 143.
  85. PDC43
  86. "Article: Today's Terrorism – Decoding Scientology Propaganda". Archived from the original on October 8, 2017. I well recall a conversation I had with a Dr. Center in Savannah, Georgia, in 1949. It well expresses the arrogance and complete contempt for law and order of the psychiatrist. A man had just called to inquire after his wife who was "under treatment" in Center's hospital. Center asked him, "Do you have the money...? That's right, thirty thousand... well you better get it or I'll have to send your dear wife to the state institution and you know what will happen then!" I was there doing work on charity patients the local psychiatrists wouldn't touch. Center had forgotten I was in the room.
  87. Abraham Hyman Center per Biographical Directory of Fellows & Members of the American Psychiatric Association, 1950
  88. ^ Ortega, Tony (November 8, 2014). "The Heinlein Letters: What L. Ron Hubbard's close friends really thought of him". The Underground Bunker. Retrieved January 14, 2020. Letter to Heinlein: "Well, you didn't specify in your book what actual reformation took place in the society to make supermen. Got to thinking about it other day. The system is Excalibur. It makes nul A's."
  89. Streeter 2008, pp. 210–211.
  90. Miller, Timothy (1995). America's Alternative Religions. Albany: State University of New York Press. pp. 385–386. ISBN 978-0-7914-2398-1. OCLC 30476551.
  91. Atack 1990, p. 108.
  92. "The TIME Vault: December 22, 1952". Retrieved July 25, 2016.
  93. Luckhurst, Roger (2005). Science Fiction. Malden, MA: Polity. p. 74. ISBN 978-0-7456-2893-6.
  94. Miller 1987, p. 149: "With cooperation from some institutions, some psychiatrists, has worked on all types of cases. Institutionalized schizophrenics, apathies, manics, depressives, perverts, stuttering, neuroses—in all, nearly 1000 cases. But just a brief sampling of each type; he doesn't have proper statistics in the usual sense. But he has one statistic. He has cured every patient he worked with. He has cured ulcers, arthritis, asthma."
  95. "Bare-Faced Messiah: Chapter 9". www.cs.cmu.edu. Retrieved September 18, 2023.
  96. Christensen, Dorthe Refslund (June 24, 2016). "Rethinking Scientology A Thorough Analysis of L. Ron Hubbard's Formulation of Therapy and Religion in Dianetics and Scientology, 1950–1986". Alternative Spirituality and Religion Review. doi:10.5840/asrr201662323.
  97. Atack 1990, p. 107.
  98. ^ Staff (August 21, 1950). "Dianetics book review; Best Seller". Newsweek
  99. Gardner 1986, p. 265.
  100. Miller 1987, p. 152.
  101. O'Brien 1966, p. 27.
  102. Whitehead 1987, p. 67.
  103. Gardner 1986, p. 270.
  104. ^ "Martin Gardner Evaluates Dianetics".
  105. Fromm, Erich. ""Dianetics" – For Seekers of Prefabricated Happiness" (PDF). opus4.kobv.de. But perhaps the most unfortunate element in Dianetics is the way it is written. The mixture of some oversimplified truths, half truths and plain absurdities, the propagandistic technique of impressing the reader with the greatness, infallibility and newness of the author's system, the promise of unheard of results attained by the simple means of following Dianetics is a technique which has had most unfortunate results in the fields of patent medicines and politics; applied to psychology and psychiatry it will not be less harmful.
  106. Atack 1990, p. 115.
  107. Miller 1987, p. 181.
  108. "Sara Northrup Hubbard – Complaint for Divorce".
  109. Hubbard's letter to the Attorney General dated May 1951: "Feb. 25 she flew to San Francisco and my general manager Jack Maloney in New Jersey received a phone call from her and Miles Hollister and a psychiatrist named Meyer Zelig in San Francisco that I had gone insane and that they needed money to incarcerate me quickly."
  110. Hubbard, L. Ron (May 14, 1951). "Letter: L. Ron Hubbard to the Attorney General". scientology-research.org.
  111. Atack 1990, p. 117.
  112. ^ Methvin, Eugene H. (May 1990). "Scientology: Anatomy of a Frightening Cult". Reader's Digest. pp. 16.
  113. Staff (April 24, 1951). "Ron Hubbard Insane, Says His Wife". San Francisco Chronicle
  114. Bent Corydon, L. Ron Hubbard: Madman or Messiah?, pp. 281–282 (Lyle Stuart, 1987)
  115. Quoted in Miller 1987, p. 192
  116. Atack 1990, p. 122.
  117. Miller 1987, p. 199.
  118. Streissguth 1995, p. 71.
  119. "1982 CW Scientology Hearings - Ron DeWolf - Day 1". May 5, 1982. 1962 seconds – via YouTube.
  120. Initially, the user held emptied soup or juice cans with the paper labels removed. Later versions of electrodes had abandoned food cans, however Hubbard continued to use the term "cans" to refer to the handheld metal electrodes.
  121. Urban 2012, p. 49.
  122. Peterson & Jung 1907.
  123. Miller 1987, p. 204.
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  126. Miller 1987, p. 207.
  127. Miller 1987, p. 232.
  128. Tucker 1989, p. 304.
  129. ^ Malko, George (1970). Scientology: The Now Religion. Delacorte Press. OL 5444962M.
  130. Ortega, Tony (January 28, 2018). "Sunday Scientology sermon: L. Ron Hubbard on freeing kids from their bodies".
  131. Miller 1987, p. 210.
  132. Urban 2012.
  133. Melton, J. Gordon (2000). Studies in Contemporary Religion: The Church of Scientology (1 ed.). United States: Signature Books. p. 67. ISBN 978-1-56085-139-4. Retrieved May 15, 2015. In an off-the-cuff remark during the Philadelphia Lectures in 1952 (PDC Lecture 18), Hubbard referred to "my friend Aleister Crowley." This reference would have to be one of literary allusion, as Crowley and Hubbard never met. He obviously had read some of Crowley's writings and makes reference to one of the more famous passages in Crowley's vast writings and his idea that the essence of the magical act was the intention with which it was accomplished. Crowley went on to illustrate magic with a mundane example, an author's intention in writing a book.
  134. Many, Nancy (2009). My Billion Year Contract: Memoir of a Former Scientologist. BookBaby. p. 203. ISBN 9780982590409. OL 25424752M.
  135. Atack 1990, p. 135.
  136. Streeter 2008, p. 215.
  137. Miller 1987, p. 213.
  138. Westbrook, Donald A. (2018). Among the Scientologists: History, Theology, and Praxis. Oxford: Oxford University Press. p. 84. We don't want a clinic. We want one in operation but not in name. Perhaps we could call it a Spiritual Guidance Center. Think up its name, will you. And we could put in nice desks and our boys in neat blue with diplomas on the walls and 1. knock psychotherapy into history and 2. make enough money to shine up my operating scope and 3. keep the HAS solvent. It is a problem of practical business. I await your reaction on the religion angle. In my opinion, we couldn't get worse public opinion than we have had or have less customers with what we've got to sell.
  139. L Ron Hubbard letter to Helen O'Brien dated April 10, 1953
  140. Also incorporated were Church of American Science and Church of Spiritual Engineering
  141. Williams, Ian. The Alms Trade: Charities, Past, Present and Future, p. 127. New York: Cosimo, 2007. ISBN 978-1-60206-753-0
  142. "here is little doubt but what this stroke will remove Scientology from the target area of overt and covert attacks by the medical profession, who see their pills, scalpels, and appendix-studded incomes threatened ... can avoid the recent fiasco in which a Pasadena practitioner is reported to have spent 10 days in that city's torture chamber for "practicing medicine without a license.", Staff (April 1954). "Three Churches Are Given Charters in New Jersey". The Aberree, volume 1, issue 1, p. 4
  143. Lawrence, Sara. (April 18, 2006) "The Secrets of Scientology". The Independent. Retrieved February 17, 2011.
  144. Staff. (April 5, 1976). "Religion: A Sci-Fi Faith". Time. Retrieved February 17, 2011.
  145. Underdown, James (2018). "'I Was There...': Harlan Ellison Witnesses the Birth of Scientology". Skeptical Inquirer. 42 (6): 10.
  146. ^ Atack 1990, p. 142.
  147. Miller 1987, p. 227.
  148. Miller 1987, p. 214.
  149. Miller 1987, p. 221.
  150. Miller 1987, p. 230.
  151. quoted in Atack 1990, p. 139
  152. "1982 CW Scientology Hearings - Ron DeWolf - Day 1". May 5, 1982. 2070 seconds – via YouTube.
  153. ^ Miller 1987, p. 239.
  154. Atack 1990, p. 139.
  155. Atack 1990, p. 138.
  156. "When Scientology was in trouble in 1955, L. Ron Hubbard told prosecutor he was a 'psychologist'". tonyortega.org. February 21, 2016.
  157. Paul F. Boller (1989). They Never Said It : A Book of Fake Quotes, Misquotes, and Misleading Attributions. Oxford University Press, USA. p. 5. ISBN 978-0-19-505541-2. brain washing hubbard 1936.
  158. The purported author is Lavrentiy Beria
  159. "THE ANDERSON REPORT: CHAPTER 28". www.cs.cmu.edu.
  160. "DOX: Scientology founder L. Ron Hubbard's nutty scheme to strong-arm America's psychologists « The Underground Bunker". tonyortega.org.
  161. The LRH Study Tapes 1972
  162. Streissguth 1995, p. 74.
  163. ^ Miller 1987, p. 236.
  164. Atack 1990, p. 150.
  165. Barrett 2001, p. 461; Lewis 2009a, pp. 6–7; Melton 2009, p. 24; Urban 2011, p. 63; Bigliardi 2016, pp. 667–668; Thomas 2021, p. 47.
  166. Miller 1987, p. 228.
  167. Wright 2013, p. 90.
  168. Owen, Chris (July 11, 2019). "Scientology and the FDA: The conspiracy that never was". The Underground Bunker.
  169. ^ Wallis 1977, p. 215.
  170. Miller 1987, p. 250.
  171. Miller 1987, pp. 252–253.
  172. Wallis 1977, p. 193.
  173. ^ Wallis 1977, p. 196.
  174. Wallis 1977, p. 192.
  175. Atack 1990, p. 155.
  176. Atack 1990, p. 156.
  177. Atack 1990, p. 161.
  178. Atack 1990, p. 165.
  179. Atack 1990, p. 189.
  180. Atack 1990, p. 160.
  181. Hubbard, L. Ron. "Penalties for Lower Conditions". HCO Policy Letter of October 18, 1967, Issue IV. Quoted in Atack 1990, pp. 175–176
  182. Wallis 1977, p. 144–145.
  183. Reitman, Janet (2011). Inside Scientology: The Story of America's Most Secretive Religion. Houghton Mifflin Harcourt. ISBN 9780618883028. OCLC 651912263. OL 24881847M.
  184. Atack 1990, p. 183.
  185. Kenneth Robinson
  186. Miller 1987, p. 266
  187. OT III says "In December 1967 I knew someone had to take the plunge", but the material was publicized well before this.
  188. ^ Corydon, Bent (1987). L. Ron Hubbard, Messiah or Madman?. Lyle Stuart. ISBN 0818404442. (alternative link)
  189. "I'm drinking lots of rum and popping pinks and greys" -Correspondence to Mary Sue Hubbard as quoted in Corydon p. 59
  190. Hubbard, L. Ron. "Ron's Journal '67", quoted in Atack 1990, p. 173.
  191. Atack 1990, p. 32.
  192. Miller 1987, p. 299.
  193. ^ Miller 1987, p. 290.
  194. Miller 1987, p. 300.
  195. Quoted in Miller 1987, p. 297
  196. ^ Atack 1990, p. 177.
  197. Miller 1987, p. 285.
  198. Miller 1987, p. 286.
  199. Atack 1990, p. 180.
  200. Atack 1990, p. 186.
  201. Secret Lives "He put this 4-and-a-half year old little boy - Derek Greene - into the chain locker for two days and two nights. It's a closed metal container, it's wet, it's full of water and seaweed, it smells bad. But Derek was sitting up, on the chain, in this place, on his own, in the dark, for two days and two nights. He was not allowed to go to the potty. I mean he had to go in the chain locker on his own, soil himself. He was given food. And I never went near it, the chain locker while he was in there, but people heard him crying. That is sheer, total brutality. That is child abuse."
  202. Hubbard, L. Ron. Mission into Time, p. 7. Copenhagen: AOSH DK Publications Department A/S, 1973. ISBN 87-87347-56-3
  203. On March 6, 1968, Hubbard issued an internal memo titled "Racket Exposed", in which he denounced twelve people as "Enemies of mankind, the planet and all life", and ordered that "Any Sea Org member contacting any of them is to use Auditing Process R2-45."Wallis 1977, p. 154 The memo was subsequently reproduced, with another name added, in the Church of Scientology's internal journal, The Auditor.
  204. "Racket Exposed". The Auditor. No. 35. 1968. are hereby declared Suppressive Persons ... 3. They are declared Enemies of mankind, the planet and all life. 4. They are fair game. 5. No amnesty may ever cover them. 6. If they ever come to a Qual Division they are to be run on reverse processes. 7. Any Sea Organization member contacting any of them is to use Auditing Process R2-45.
  205. Miller 1987, p. 301.
  206. ^ Sappell, Joel; Robert W. Welkos (June 24, 1990). "The Mind Behind the Religion : Life With L. Ron Hubbard : Aides indulged his eccentricities and egotism". Los Angeles Times. Retrieved February 19, 2011.
  207. Miller 1987, p. 310.
  208. Miller 1987, p. 296.
  209. Hubbard, L. Ron (1999). "HCO Policy Letter of February 1969: Religion". An Encyclopedia of Scientology Policy (PDF). Los Angeles: Church of Scientology of California. p. 196. ISBN 0-88404-031-3. Archived from the original (PDF) on September 22, 2019. Any staff who are trained at any level as auditors (but not in AOs) are to be clothed in the traditioned ministerial black suit, black vest white collar silver cross for ordinary org wear.
  210. Ortega, Tony (September 28, 2013). "Blood Relation, Blood Ritual: A Hubbard Family Occult Mystery". The Underground Bunker.
  211. Mitchell, Alexander (October 5, 1969). "Scientology: Revealed for the first time / The odd beginning of Ron Hubbard's career". The Sunday Times. Archived from the original on March 9, 2019.
  212. "Bare-Faced Messiah: Chapter 7". December 1969: "Hubbard broke up black magic in America . . . because he was well known as a writer and philosopher and had friends among the physicists, he was sent in to handle the situation . He went to live at the house and investigated the black magic rites and the general situation and found them very bad . . . Hubbard's mission was successful far beyond anyone's expectations. The house was torn down. Hubbard rescued a girl they were using. The black magic group was dispersed and never recovered."
  213. Miller 1987, p. 311.
  214. Miller 1987, p. 312.
  215. Miller 1987, p. 314.
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  217. Miller 1987, p. 318.
  218. Atack 1990, p. 206.
  219. Miller 1987, p. 325.
  220. Bill Franks and David Mayo
  221. "A person does not blow due to Overts or Witholds. He blows only due to ARC BKs."
  222. Interview with Bill Franks, June 2010
  223. Beresford, David (February 7, 1980). "Snow White's dirty tricks". London: The Guardian
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  225. Marshall, John (January 24, 1980). "The Scientology Papers: Hubbard still gave orders, records show". Globe and Mail. ProQuest 386965976 – via ProQuest.
  226. Streissguth 1995, p. 75.
  227. Marshall, John (January 25, 1980). "Files show spy reported woman's intimate words". Globe and Mail. Archived from the original on July 14, 2019. Retrieved July 14, 2019.
  228. ^ Ortega, Tony (2015). The Unbreakable Miss Lovely. London: Silvertail Books. ISBN 9781511639378.
  229. Staff (November 1, 1982). "Redondo couple, N.Y. writer named in Scientology lawsuit". Daily Breeze.
  230. Paulette Cooper (May 8, 1982). "The 1982 Clearwater Hearings: Day 4". Archived from the original on January 3, 2007. Retrieved February 12, 2007.
  231. ^ Miller 1987, p. 334.
  232. Clark County Coroner. Report of Investigation, Case #1003–76.
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  234. Atack 1990, p. 214.
  235. Marro, Anthony (July 9, 1977). "Federal Agents Raid Scientology Church: Offices in Two Cities Are Searched for Allegedly Stolen I.R.S. Files" (PDF). New York Times.
  236. Robinson, Timothy S. (July 6, 1978). "FBI Raid on L.A. Scientologists Upheld". Washington Post.
  237. Robinson, Timothy S. (July 14, 1977). "Scientology Raid Yielded Alleged Burglary Tools". The Washington post.
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  244. Miller 1987, p. 364.
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  246. Queen, Edward L.; Prothero, Stephen R.; Shattuck, Gardiner H. Encyclopedia of American religious history, Volume 1, p. 493. New York: Infobase Publishing, 2009. ISBN 978-0-8160-6660-5
  247. "UP THE BRIDGE: We finally reach 'OT 8' — but was its first version really a hoax? – The Underground Bunker". tonyortega.org.
  248. Wakefield, Margery (1991). "What Christians Need to Know about Scientology". David Touretzky.
  249. Ortega, Tony (December 16, 2017). "L. Ron Hubbard's son was troubled, but don't discount him entirely: few knew his father better".
  250. Urban, Hugh B (2006). "Fair Game: Secrecy, Security, and the Church of Scientology in Cold War America". Journal of the American Academy of Religion. 2 (74).
  251. "Scientology founder L. Ron Hubbard's caretaker and friend, Steve 'Sarge' Pfauth, 1945–2016 | the Underground Bunker".
  252. "L. Ron Hubbard's death certificate and other documents" (PDF). Archived from the original on November 23, 2015. Retrieved June 15, 2012.
  253. Lindsey, Robert; Times, Special To the New York (January 29, 1986). "L. Ron Hubbard Dies of Stroke; Founder of Church of Scientology". The New York Times. ISSN 0362-4331. Retrieved June 20, 2023.
  254. Miller 1987, p. 375.
  255. Urban (2012): "An eclectic and ingenious religious entrepreneur, Hubbard assembled a wide array of philosophical, occult, spiritual and science fiction elements, cobbling them together into a unique, new and surprisingly successful synthesis. In Hubbard's religious bricolage, occult elements drawn from Crowley were indeed one important element, but neither more nor less important than the many others drawn from pop psychology, Eastern religions, science fiction and a host of goods available in the 1950s spiritual marketplace."
  256. e.g. Freud's "unconscious mind" became Hubbard's "reactive mind".
  257. The first edition of Dianetics featured a dust jacket advertisement for psychoanalyst Nandor Fodor's book on "the trauma of birth and pre-natal conditioning".
  258. Westbrook, Donald A. (November 1, 2018). Among the Scientologists: History, Theology, and Praxis. Oxford University Press. ISBN 978-0-19-066498-5 – via Google Books.
  259. Wright: "One of Thompson's maxims was 'If it's not true for you, it's not true.' He told young Hubbard that the statement had come from Gautama Siddhartha, the Buddha. It made an impression on Hubbard." (Wright 2013, p.22)
  260. Archived at Ghostarchive and the Wayback Machine: "LRH Birthday event Hubbard talks about Snake Thompson". YouTube. September 9, 2014.
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  263. Urban 2012, p. 107.
  264. Hypnotism Comes of Age (1949) by Bernard Wolfe
  265. How We Remember Our Past Lives (1946)
  266. ^ Hassan & Scheflin 2024, pp. 759–761.
  267. ^ Atack, Jon. "Hubbard and the Occult" – via spaink.net.
  268. "SOURCE CODE: Actual things L. Ron Hubbard said on this date in history | the Underground Bunker". Now, all this sounds very Space Opera-ish and that sort of thing, and I'm sorry for it, but I am not one to quibble about the truth.
  269. Miller 1987, p. 323, "I once asked him why he chose young girls as messengers ... He said it was an idea he had picked up from Nazi Germany. He said Hitler was a madman, but nevertheless a genius in his own right and the Nazi Youth was one of the smartest ideas he ever had. With young people you had a blank slate and you could write anything you wanted on it and it would be your writing. That was his idea, to take young people and mould them into little Hubbards. He said he had girls because women were more loyal than men.".
  270. "The Bare-Faced Messiah Interviews : Interview with Nieson Himmel, Los Angeles, 14 August 1986" – via David Touretzky. He claimed he was in England, in the "Royal Museum", going down this hall, and three scientists came walking out of an office, spotted him, grabbed him and took him into office and started measuring his skull, saying this was a perfect example of whatever it was and then pushing him out without a word. I said, "gee, that's a hell of a great story, except I think I read that in George Bernard Shaw." Another time he told a story of being in the Aleutians in command of a destroyer and came near some ice foes and a polar bear jumped onto the ship chasing everyone around. It's another good story that Cory Ford wrote in his book about the Aleutians.
  271. Miller 1987, pp. 370–71.
  272. "Appendix 2: The Affirmations of L. Ron Hubbard" (PDF). mncriticalthinking.com. 2016.
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  298. per Lonnie D. Kliever
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  300. per Mikael Rothstein
  301. Rothstein 2007, p. 21.
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