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{{Short description|Advocacy for the rights and interests of males}} | |||
'''Masculism''' (or '''masculinism''') may refer to political, cultural, and economic ] aimed at establishing and defending political, economic, and social rights and participation in society for men and boys. These rights include legal issues, such as those of ], ], ], and ].<ref name=reason>{{citenews|publisher='']''|title=Man Troubles: Making Sense of the Men's Movement|author=]|date=July 1994|quote=Mas*cu*lism, n. 1. the belief that equality between the sexes requires the recognition and redress of prejudice and discrimination against men as well as women.|url=http://findarticles.com/p/articles/mi_m1568/is_n3_v26/ai_16075316/}}</ref> Its concepts sometimes coincide with those of ], ], and ]. ''Masculism'' also refers to ] and advocacy of male superiority and dominance.<ref name="oedMasculinism">{{cite web|title=masculinism, n|url=http://dictionary.oed.com/cgi/entry/00302767|work=Oxford English Dictionary Online|publisher=]|accessdate=2010-11-10}}</ref><ref name="Masculinist">{{cite web|title=masculinist, n|url=http://www.merriam-webster.com/dictionary/masculinist|work=Merriam-Webster|publisher=]|accessdate=2011-07-18}}</ref><ref name="Masculism">{{cite web|title=masculism, n|url=http://www.allwords.com/word-masculism.html|work=allwords|publisher=allwords|accessdate=2011-07-18}}</ref> | |||
{{masculism sidebar}} | |||
{{Discrimination sidebar|Related}} | |||
'''Masculism''' or '''masculinism'''{{efn|Some scholars treat the term masculinism as interchangeable with masculism,<ref name=Reddock /><ref name="Whitlow 2010" /><ref name="Menzies 2007" /> while others treat it as a subset or variation on it<ref name="beck" /> or as a separate topic.<ref name="Duerst-Lahti 2008" />}} may variously refer to ideologies and socio-political movements that seek to eliminate ],{{r|Chandler 2011}}<ref name="Young 1994">{{cite magazine |magazine=] |title=Man Troubles: Making Sense of the Men's Movement |author=Cathy Young |author-link=Cathy Young |date=July 1994 |url=http://reason.com/archives/1994/07/01/man-troubles |quote=Masculism (mas'kye liz*'em), n. 1. the belief that equality between the sexes requires the recognition and redress of prejudice and discrimination against men as well as women. 2. the movement organized around this belief.}}</ref> or increase adherence to or promotion of ] of males.<ref name="Bunnin 2008">{{cite book |last1=Bunnin |first1=Nicholas |last2=Yu |first2=Jiyuan |title=The Blackwell Dictionary of Western Philosophy |page=411 |publisher=Blackwell Publishing |location=Malden, Mass. |year=2004 |isbn=1-4051-0679-4}}</ref><ref name="Christensen 2005">{{cite book |last1=Christensen |first1=Ferrell |editor1-last=Honderich |editor1-first=Ted |editor1-link=Ted Honderich |title=] |date=2005 |publisher=Oxford University Press |isbn=0-19-926479-1 |pages=562–563 |chapter=Masculism |edition=2nd |lccn=94-36914}}</ref><ref name="Young 1994"/> The terms may also refer to the ] or ],{{efn|Melissa Blais and ] write: "In English, they generally designate either a way of thinking whose referent is the masculine or simply a patriarchal ideology (Watson, 1996), rather than a component of the antifeminist social movement. In English, 'men's movement' is the most common term, though some, like Warren Farrell, use 'masculist' or the more restrictive 'fathers' rights movement'."{{sfn|Blais|Dupuis-Déri|2012|pp=22–23}} }} as well as a type of ].<ref name="OED">{{cite OED |term=masculinism |access-date=23 February 2024 |quote=Advocacy of the rights of men; adherence to or promotion of opinions, values, etc., regarded as typical of men; (more generally) anti-feminism, machismo.}}</ref><ref name="beck" /><ref>{{cite book |first1=Jinsook |last1=Kim |title=Re-thinking Mediations of Post-truth Politics and Trust |chapter=Wikiality Within the Manosphere: Namuwiki, Gender Equalism, and Antifeminist Disinformation in the Post-truth Era |url=https://www.taylorfrancis.com/chapters/edit/10.4324/9781003388975-4/wikiality-within-manosphere-jinsook-kim |publisher=Routledge |date=2023 |isbn=978-1-003-38897-5 |doi=10.4324/9781003388975-4}}</ref> | |||
The term ''masculinism'' was coined as the counterpart of ''feminism'' in the early 20th century.<ref name="oedMasculinism">{{cite web|title=masculinism, n|url=http://dictionary.oed.com/cgi/entry/00302767|work=Oxford English Dictionary Online|publisher=]|accessdate=2010-11-10}}</ref> The shortened form ''masculism'' appeared shortly after, and became more common in the 1980s.<ref name="oedMasculism">{{cite web|title=masculism, n (2)|url=http://dictionary.oed.com/cgi/entry/00302773|work=Oxford English Dictionary Online|publisher=Oxford University Press|accessdate=2010-11-10}}</ref> The masculist political movement originated with ]'s 1913 ''The Fraud of Feminism''.<ref>E. Belfort Bax, , at ]</ref> The term ''masculism'' itself gained currency in the late 20th century, particularly in the 1990s as advocated by authors such as ] and Jack Kammer, in the context of changing ]s in society.<ref name=reason/> | |||
==Terminology== | |||
==Masculist concerns== | |||
===Early history=== | |||
{{Original research|date=August 2010|section}} | |||
According to the historian Judith Allen, ] invented the term ''masculism'' in 1914,<ref name="Allen 2009">{{cite book |last=Allen |first=Judith A. |title=The Feminism of Charlotte Perkins Gilman: Sexualities, Histories, Progressivism |publisher=University of Chicago Press |location=Chicago |year=2009 |page=353}}</ref> when she gave a public lecture series in New York entitled "Studies in Masculism". Allen writes that Gilman used ''masculism'' to refer to the opposition of ] men to women's rights and, more broadly, to describe "men's collective political and cultural actions on behalf of their own sex",{{sfn|Allen|2009|p=152}} or what Allen calls the "sexual politics of ] cultural discourses".{{sfn|Allen|2009|p=353}} Gilman referred to men and women who opposed ] as masculists—women who collaborated with these men were "Women Who Won't Move Forward"{{sfn|Allen|2009|pp=136–137}}—and described ] as "masculism at its worst".{{sfn|Allen|2009|p=127}} | |||
=== Definition and scope === | |||
Masculists cite one-sided legislation, selective enforcement, and neglected ] as examples of discrimination against men and boys. Examples of questions raised by masculists may include: | |||
''A Dictionary of Media and Communication'' (2011) defines ''masculinism'' (or ''masculism'') as " male counterpart to feminism. Like feminism, masculism reflects a number of positions, from the desire for equal rights for men (for example, in cases of child access after divorce), to more militant calls for the total abolition of women's rights."{{r|Chandler 2011}} According to Susan Whitlow in ''The Encyclopedia of Literary and Cultural Theory'' (2011), the terms are "used interchangeably across disciplines".<ref name="Whitlow 2010">{{cite book |last=Whitlow |first=Susan |chapter=Gender and Cultural Studies |title=The Encyclopedia of Literary and Cultural Theory, Volume 3 |publisher=Wiley-Blackwell |location=Malden, Mass. |date=2011 |doi=10.1002/9781444337839.wbelctv3g003 |isbn=978-1-40-518312-3 |pages=1083–91}}</ref> Sociologist Robert Menzies wrote in 2007 that both terms are common in ] and ] literature: "The intrepid virtual adventurer who boldly goes into these unabashedly mascul(in)ist spaces is quickly rewarded with a torrent of diatribes, invectives, atrocity tales, claims to entitlement, calls to arms, and prescriptions for change in the service of men, children, families, God, the past, the future, the nation, the planet, and all other things non-feminist."<ref name="Menzies 2007">{{cite book |last1=Menzies |first1=Robert |editor1-last=Chunn |editor1-first=Dorothy E. |editor2-last=Boyd |editor2-first=Susan |editor3-last=Lessard |editor3-first=Hester |title=Reaction and Resistance: Feminism, Law, and Social Change |date=2007 |publisher=University of British Columbia Press |location=Vancouver |at=p. 65; note 2, p. 91 |chapter=Virtual Backlash: Representations of Men's 'Rights' and Feminist 'Wrongs' in Cyberspace |isbn=978-0-7748-4036-1}}</ref> | |||
The gender-studies scholar ] describes ''masculinism'' as an ideology asserting that women and men should have different roles and rights owing to fundamental differences between them, and that men suffer from discrimination and "need to reclaim their rightful status as men".<ref name="Wood 2014">{{cite book |last1=Wood |first1=Julia T. |title=Gendered Lives: Communication, Gender, & Culture |date=2014 |publisher=Cengage Learning |location=Stamford, Conn. |isbn=978-1-28-507593-8 |page=89}}</ref> Sociologists Arthur Brittan and Satoshi Ikeda describe masculinism as an ideology justifying male domination in society.{{efn|Brittan calls masculinism "the ideology that justifies and naturalizes male domination ... the ideology of patriarchy".{{r|Brittan 1989}}}}<ref name="Ikeda 2007">{{cite book |last1=Ikeda |first1=Satoshi |editor1-last=Griffin-Cohen |editor1-first=M. |editor2-last=Brodie |editor2-first=J. |title=Remapping Gender in the New Global Order |date=2007 |publisher=Routledge |location=New York |isbn=978-1-1359-8897-5 |page=112 |doi=10.4324/9780203099940-13 |chapter=Masculinity and masculinism under globalization: reflections on the Canadian case}}</ref> Masculinism, according to Brittan, maintains that there is "a fundamental difference" between men and women and rejects feminist arguments that male–female relationships are political constructs.<ref name="Brittan 1989">{{cite book |last=Brittan |first=Arthur |title=Masculinity and Power |url=https://archive.org/details/masculinitypower00arth/page/4/mode/1up?view=theater |url-access=registration |date=1989 |publisher=Basil Blackwell |location=Oxford |page=4 |isbn=0-631-14167-7}}</ref><ref name=Reddock>{{cite journal |first1=Rhoda |last1=Reddock |title=Men as Gendered Beings: The Emergence of Masculinity Studies in the Anglophone Caribbean |url=https://www.jstor.org/stable/27865342 |journal=Social and Economic Studies |date=September 2003 |issn=0037-7651 |pages=89–117 |volume=52 |issue=3|jstor=27865342 }}</ref> | |||
===Violence=== | |||
Masculist concerns focus on societal acceptance of violence harming men paired with the stigma against violence harming women, as well as males being taught or expected to take on violent roles and implying all males of all ages are expendable. | |||
The political scientist Georgia Duerst-Lahti distinguishes between ''masculism'', which expresses the ] of the early gender-egalitarian ], and ''masculinism'', which refers to the ideology of ].<ref name="Duerst-Lahti 2008">{{cite book |last=Duerst-Lahti |first=Georgia |chapter=Gender Ideology: masculinism and femininalism |pages=159–192 |editor1-last=Goertz |editor1-first=Gary |editor2-last=Mazur |editor2-first=Amy G. |title=Politics, gender, and concepts: theory and methodology |year=2008 |publisher=Cambridge University Press |isbn=978-0-521-72342-8}}</ref> Sociologists Melissa Blais and Francis Dupuis-Déri describe masculism as a form of ];<ref name="Blais 2012">{{cite journal |last1=Blais |first1=Melissa |last2=Dupuis-Déri |first2=Francis |title=Masculinism and the Antifeminist Countermovement |journal=Social Movement Studies |date=January 2012 |volume=11 |issue=1 |pages=21–39 |doi=10.1080/14742837.2012.640532 |s2cid=144983000}}</ref> they equate ''masculist'' and ''masculinist'', attributing the former to author ]. The most common term, they argue, is the "men's movement"; they write that there is a growing consensus in the French-language media that the movement should be referred to as ''masculiniste''.{{sfn|Blais|Dupuis-Déri|2012|pp=22–23}} Dupuis-Déri writes that members of the men's movement refer to themselves as both ''masculinist'' and ''masculist''.<ref name="Dupuis-Déri 2009">{{cite journal |last1=Dupuis-Déri |first1=Francis |title=Le 'masculinisme': une histoire politique du mot (en Anglais et en Français) |trans-title='Masculinism': a political history of the term (in English and French) |language=fr |journal=Recherches Féministes |volume=22 |issue=2 |pages=97–123 |date=2009 |doi=10.7202/039213ar |doi-access=free}}</ref> According to Whitlow, masculinist theory such as Farrell's and that of gender-studies scholar ] developed alongside ] and ], and was influenced by those theories' questioning of traditional ]s and the meaning of terms such as ''man'' and ''woman''.{{refn|name=Whitlow 2010}} | |||
* Violence against men minimalized or taken less seriously than violence against women otherwise completely ignored.<ref></ref><ref></ref> | |||
* Women are more violent than men in some research studies asking both men and women.<ref></ref><ref>Professor David Fergusson and Associate Professor Richie Poulton, University of Otago, New Zealand. (Missing the research report itself) </ref> | |||
* Depiction of violence against men as humorous, in the media<ref name=MYTH>''The Myth of Male Power: Why Men Are the Disposable Sex''; Warren Farrell, Simon & Schuster, New York, 1993: ISBN 0-671-79349-7</ref> and elsewhere (see ]), when women are also violent. | |||
* Assumption of female innocence or sympathy for women, which will always result in problems such as disproportionate penalties for men and women for similar crimes,<ref name=MYTH /> lack of sympathy for male victims in ] cases, and dismissal of female-on-male ] cases. | |||
* Societal failure to address ], including issues such as prevention (e.g., reducing prison crowding that requires sharing of cells), impunity for prison rapists, and even correctional staff punishing prisoners by confining them with known rapists.<ref>http://www.hrw.org/reports/2001/prison/report8.html#_1_50</ref> Prison rape is often used as a subject of humor in films such as '']''. | |||
* Only men are called up during a ]. | |||
* In American popular culture, sex between a boy coerced by an older woman is generally considered not to be a big deal- ''Time'' has remarked that it is "viewed with a wink"-<ref>{{cite news| url=http://www.time.com/time/magazine/article/0,9171,973073,00.html#ixzz0wi7AgmL7 | work=Time | title=Can A Man Be Raped? | date=1991-06-03}}</ref> even though this form of ] can have serious repercussions for the male victim, including clinical ].<ref name=sexcrime>Watkins, B. & Bentovim, A. (1992). The sexual abuse of male children and adolescents: a review of current research. Journal of Clinical Psychology & Psychiatry, 33(10), 197-248.</ref> | |||
* A 1992 study found that boys are subject to the stereotype that they need significantly less protection against sexual abuse compared to girls. It also found that this leads to less reporting of abuse and to discrimination in which victims receive less treatment and less support from others if they are male.<ref name=sexcrime/> | |||
* Controversy exists that laws that criminalize rape of men when perpetrated by women are not properly enforced. Research has shown that when men are raped (by either women or other men), the rapists will use their bodys' unconscious natural responses- erections, feelings of dizziness, ejaculation, et cetera- to make them think they "actually wanted it". Psychologist Helen Smith has written, "Our society shames men who are abused by women just as it shamed and blamed women many years ago who were abused by men. Neither strategy is a good one for a society that purports to promote justice and fairness."<ref>http://pajamasmedia.com/blog/ask-dr-helen-can-a-man-be-raped-by-a-woman/</ref> | |||
Ferrel Christensen, a Canadian philosopher and president of the former Alberta-based Movement for the Establishment of Real Gender Equality,{{r|Menzies 2007}}<ref name="Thorne 2000">{{cite news |last1=Thorne |first1=Duncan |title=Gender bias in pamphlet, says human rights officer |url=https://www.fact.on.ca/news/news0006/ej000620.htm |work=The Edmonton Journal |date=20 June 2000 |archive-url=https://web.archive.org/web/20010228064228/https://www.fact.on.ca/news/news0006/ej000620.htm |archive-date=28 February 2001 |url-status=live}}</ref> writes that "Defining 'masculism' is made difficult by the fact that the term has been used by very few people, and by hardly any philosophers." He differentiates between "progressive masculists", who welcome many of the societal changes promoted by feminists{{Cn|date=October 2024}}, while believing that some measures to reduce sexism against women have increased it against men, and an "extremist version" of masculism that promotes ].{{Cn|date=October 2024}} He argued that if masculism and feminism refer to the belief that men/women are systematically discriminated against, and that this discrimination should be eliminated, there is not necessarily a conflict between feminism and masculism, and some assert that they are both. However, many believe that one sex is more discriminated against, and thus use one label and reject the other.<ref name="Christensen 2005"/> | |||
=== Parenting === | |||
* Discrimination with regard to ]. | |||
* Unfairness in the way the ] and ] systems are structured. | |||
* Related to both of the above, ] ]. | |||
* ] carried to term despite agreements ahead of time that they would not be, subjecting men to unwanted parental responsibilities and/or child support expectations. (see '']'') | |||
* The opposite of the above, where a man who wants to have a child has no say in whether his partner aborts their child and is not even notified if the abortion takes place. (see ]) | |||
* Equality in adoption rights allowing either unmarried males or females to adopt. | |||
According to Bethany M. Coston and ], members of the ] identify as masculinist.<ref name=-"Coston 2013">{{cite journal |last1=Coston |first1=Bethany M. |last2=Kimmel |first2=Michael |author-link2=Michael Kimmel |title=White Men as the New Victims: Reverse Discrimination Cases and the Men's Rights Movement |journal=Nevada Law Journal |date=2013 |volume=13 |issue=2 |pages=368–385, 371 |url=https://scholars.law.unlv.edu/cgi/viewcontent.cgi?article=1465&context=nlj}}</ref> Nicholas Davidson, in ''The Failure of Feminism'' (1988), calls ''masculism'' "virism": "Where the feminist perspective is that social ills are caused by the dominance of masculine values, the virist perspective is that they are caused by a decline of those values. ..."<ref name="Davidson 1988">{{cite book |last=Davidson |first=Nicholas |title=The Failure of Feminism |pages=274–275 |publisher=Prometheus Books |location=Buffalo, NY |year=1988 |isbn=978-0-87975-408-2 |url=https://archive.org/details/failureoffeminis0000davi/page/274/mode/1up?view=theater |url-access=registration}}</ref> Christensen calls virism "an extreme brand of masculism and masculinism".<ref name="Christensen 2005"/> | |||
=== Discrimination === | |||
* Legislation that addresses women's needs without considering the corresponding need in men. (e.g., ''Women, Infants, and Children Act''; ''Violence Against Women Act'') | |||
* Biases in the justice system against men, such as higher incarceration rates and longer sentences for men (compared to women) for the same crimes. | |||
* ] laws enforced more vehemently in instances where the victim is female and/or the perpetrator is male.<ref> </ref> <ref> </ref> | |||
* ]s, which may prevent some men from adequately challenging their accuser. | |||
* ], who does not consider herself a "masculinist," argues that in rape cases, "the dogma that 'women never lie' means that there is, for all intents and purposes, no presumption of innocence for the defendant".<ref></ref> | |||
* Women are allowed to marry at younger ages than men in several countries e.g., ], ] and some U.S. states.<ref></ref> | |||
* Men pay higher premiums for auto,<ref></ref> life and disability insurance, though discrimination according to race or other criteria is prohibited. | |||
* In some countries, men have to pay more income tax than their female counterparts. E.g. in India the income tax exemption limit for men is Rs 150,000 per annum while that for women is Rs 180,000 per annum.<ref name="financialexpress.com"></ref> | |||
* Women are given exclusive access to services such as ], and companies are permitted to give women discounts on items and services, based solely on gender. | |||
* Some boys are taught to give women special treatment (such as holding doors open for women, standing when a woman enters the room, giving up seats for a woman and paying for meals) but their female counterparts are not taught to respect men. | |||
* Men are still expected to risk rejection, pay for dates, and buy expensive gifts, but with no required obligation from the woman. | |||
Sociologist ] describes masculism as a variation of masculinism whose goal is to oppose what its adherents see as female domination, making it fundamentally anti-feminist.<ref name="beck">{{cite journal |first1=Dorothee |last1=Beck |title=A Bridge with Three Pillars: Soldierly Masculinity and Violence in Media Representation in Germany |url=https://moving-the-social.ub.rub.de/index.php/MTS/article/view/9047 |journal=Moving the Social |date=9 August 2021 |issn=2197-0394 |pages=17–35 |volume=65 |doi=10.46586/mts.65.2021.17-36}}</ref><ref>{{cite journal |first1=David |last1=Meiering |first2=Aziz |last2=Dziri |first3=Naika |last3=Foroutan |title=Connecting Structures: Resistance, Heroic Masculinity and Anti-Feminism as Bridging Narratives within Group Radicalization |url=https://www.ijcv.org/index.php/ijcv/article/view/3805 |journal=International Journal of Conflict and Violence (IJCV) |date=2020 |issn=1864-1385 |pages=1–19 |volume=14 |doi=10.4119/ijcv-3805}}</ref> | |||
=== Social concerns === | |||
* Increasing ] rate among young men, four times higher than among young women.<ref></ref> | |||
* Men have a lower average lifespan than women. | |||
* Men constitute the majority of the prison population. | |||
* It's usually seen as socially acceptable for a female to try out or follow masculine social norms, whereas if a male does the same for feminine social norms they often attract unwanted attention and are victims of ridicule, insult, harassment, and threatening behavior. For example, ]s, men who want to be nannies or babysitters, men who cry or express emotions can all be treated poorly. | |||
* Similarly to the previous point, female homosexuality is more accepted than male homosexuality, the latter resulting in a higher degree of ]. | |||
* Lack of advocacy for men's rights; little domestic abuse support for men. | |||
* Prostate cancer funding disproportionately lower than breast cancer funding.<ref name=reason/><ref>http://www.zerocancer.org/library/federal_funding_charts.pdf</ref><ref>http://www.kureit.org/</ref><ref>http://www.roswellpark.org/media/news/women-engaged-fight-against-prostate-cancer-take-advocacy-effort-capitol-hill</ref><ref>http://www.businessweek.com/technology/content/jun2007/tc20070612_953676.htm</ref> | |||
* Incarceration for not paying child support, particularly for unwanted children, in contrast to women's right to abort. (see ]) | |||
* Special government agencies for women's affairs with no corresponding agencies for men's affairs. | |||
* Lack of legal ramifications or enforcement for ]. | |||
Masculism is sometimes termed '''meninism'''.<ref name="bbc">{{cite news |last1=Zand |first1=Benjamin |title=#BBCtrending: Feminism v Meninism |url=https://www.bbc.co.uk/news/magazine-25462758 |access-date=25 June 2015 |work=BBC News |date=20 December 2013}}</ref><ref name="telegraph">{{cite news |last1=Daubney |first1=Martin |author-link=Martin Daubney |title=Will 2015 be the year of meninism? |url=https://www.telegraph.co.uk/men/thinking-man/11308455/Will-2015-be-the-year-of-meninism.html |access-date=25 June 2015 |work=The Telegraph |date=29 December 2014}}</ref><ref name="metro">{{cite news |last1=Lynch |first1=Alison |title=Women disillusioned with feminism are turning to meninism |url=http://metro.co.uk/2015/06/25/women-disillusioned-with-feminism-are-turning-to-meninism-5265103/ |access-date=25 June 2015 |publisher=Metro |date=25 June 2015}}</ref><ref>{{cite news |last1=Sanghani |first1=Radhika |title=Feminists v Meninists: The labels we could all afford to ditch |url=https://www.telegraph.co.uk/women/womens-life/11380282/Feminists-v-Meninists-The-labels-we-could-all-afford-ditch.html |access-date=25 June 2015 |publisher=The Telegraph |date=1 February 2015}}</ref> | |||
=== Education === | |||
* Some studies have indicated that because boys attract more teacher attention in classrooms compared to girls, boys also receive harsher forms of punishment as well as more frequent punishment than girls for the same offences.<ref name=reason/> | |||
* Elementary school staff is dominated by women, meaning a lack of male role models for boys. | |||
* Education systems favour girls as classes mostly involve physically passive activities, whilst boys are more likely to be kinaesthetic learners, for whom optimal learning takes place through physical activity. | |||
== |
==Areas of interest== | ||
===Education and employment=== | |||
* Harder physical entrance criteria for men in many occupations, such as the army, police and fire service. Requiring men to be physically stronger than women in these occupations leaves men responsible for a greater share of the physical work, for no more pay.<ref>http://www.dfas.mil/militarypay/militarypaytables/2009MilitaryPayTables.pdf</ref> | |||
{{See also|Sex differences in education}} | |||
* Legal inequality and protections of ] in most countries. | |||
* Data from 1994 in the U.S. reported that 94% of workplace fatalities occur to men. Masculist Warren Farrell has argued that men are often clustered in dirty, physically demanding and hazardous jobs in an unjustifiably disproportionate manner.<ref name=reason/> | |||
Many masculists oppose co-educational schooling, believing that single-sex schools better promote the well-being of boys.{{sfn|Blais|Dupuis-Déri|2012|p=23}} | |||
== Differences in masculist ideology == | |||
There is no consensus as to what constitutes masculism. Some, like ] of the ], feel the word describes a belief that the male and female genders should be considered complementary and interdependent by necessity. Such expressions of masculism are built around the belief that differentiated ]s are natural and should be exempt from government interference. Other masculists, such as ], support an ideology of equivalence between the sexes, rather than a belief in unchangeable gender differences. A more encompassing definition might be "a movement to empower males in society, and to redress discrimination against men." | |||
Data from the U.S. in 1994 reported that men suffer 94% of workplace fatalities. Farrell has argued that men do a disproportionate share of dirty, physically demanding, and hazardous jobs.<ref name="Young 1994"/> | |||
Because it is the name of a political and social movement, masculism is sometimes considered synonymous with the ] or ] movements. However, many of the fathers' rights movement make a clear distinction between masculism and their own often quite varied approaches to gender relations.<ref> - ''As a political and social movement masculism is considered by some feminists to be synonymous with the men's rights or fathers' rights movements. However, many of the fathers' rights movement make a clear distinction between masculism and their own often quite varied approaches to gender relations.''</ref> | |||
===Violence and suicide=== | |||
Gender roles in ] are a source of disagreement among masculists: some support a general leadership role for men, while others argue for relative equality between the genders. Liberal masculists such as Warren Farrell tend to favor a ], gender-neutral stance, whereas conservatives tend to prefer a religious approach, such as represented in ''The Inevitability of Patriarchy'' by ]. Conservatives, like Goldberg, promote a "New Patriarchy," in which men are dominant over women. Such liberal-conservative dynamics illustrate the diversity of a movement that nonetheless has a unified purpose of promoting men's welfare. | |||
{{See also|Violence against men}} | |||
{{Violence against men}} | |||
Masculists cite higher rates of suicide in men than women.{{sfn|Blais|Dupuis-Déri|2012|p=23}} Farrell expresses concern about violence against men being depicted as humorous, in the media and elsewhere.<ref name="Farrell 1993">{{cite book |last1=Farrell |first1=Warren |title=The Myth of Male Power: Why Men Are the Disposable Sex |date=1993 |publisher=Simon & Schuster |location=New York |isbn=978-0-671-79349-4 |edition=1st |url=https://archive.org/details/mythofmalepowerw0000farr/page/n8/mode/1up?view=theater |url-access=registration}}{{Page needed|date=June 2022}}</ref>{{Third-party inline|date=June 2022}} | |||
There are some groups, especially at colleges and universities, which simply see masculism as an embodiment of the fact that they enjoy being men with no political or social philosophy attached. | |||
They also express concern about violence against men being ignored or minimized in comparison to violence against women,{{sfn|Blais|Dupuis-Déri|2012|p=23}}<ref name="Mvulane 2008">{{cite news |last=Mvulane |first=Zama |title=Do men suffer spousal abuse? |archive-url=https://web.archive.org/web/20090221033948/http://www.iol.co.za/index.php?click_id=13&art_id=vn20081125064002133C731559&set_id= |archive-date=February 21, 2009 |url=http://www.iol.co.za:80/index.php?click_id=13&art_id=vn20081125064002133C731559&set_id= |work=] |via=] |location=South Africa |page=12 |date=November 25, 2008 |url-status=dead}}</ref> asserting gender symmetry in ].{{sfn|Blais|Dupuis-Déri|2012|p=23}} Another of Farrell's concerns is that traditional assumptions of female innocence or sympathy for women, termed ], do lead to unequal penalties for women and men who commit similar crimes,{{r|Farrell 1993|p=240–253}}{{Third-party inline|date=June 2022}} to lack of sympathy for male victims in ] cases when the perpetrator is female, and to dismissal of female-on-male ] and ] cases.{{citation needed|date=May 2019}} | |||
==Literary theory== | |||
Masculist literary theory is a response to feminist literary theory. The term was coined by ] in "The Masculinist Manifesto".{{Citation needed|date=August 2008}} | |||
===Gender studies === | |||
==Reactions== | |||
{{See also|Men's studies|Black male studies}} | |||
===Feminism=== | |||
Feminists respond to the different ideologies of Masculism in different ways. Masculists who promote gender equality are often considered ].<ref>Janet M. Martin, Maryanne Borrelli, ''Other Elites: Women, Politics, & Power in the Executive Branch'', Lynne Rienner Publishers, 2000, ISBN 1-55587971-3, 978-1-55587971-6</ref> It is the general opinion of ] that masculism, when defined as "male superiority or dominance"<ref>http://www.merriam-webster.com/dictionary/masculinist</ref><ref>http://www.allwords.com/word-masculism.html</ref>, is inherently opposed to the equality cause and is considered a form of ].<ref>{{cite book|title=Reaction and resistance: feminism, law, and social change|author1=Susan B. Boyd|author2=Dorothy E. Chunn|author3=Hester Lessard|pages=65–97|year=2007|publisher=UBC Press|ISBN=978-0-77481411-9}}</ref> | |||
A masculist approach to ], which have frequently focused on woman-based or feminist approaches, examines oppression within a masculinist, patriarchal society from a male standpoint.<ref name="Hoogensen 2006">{{cite book |last1=Hoogensen |first1=Gunhild |last2=Solheim |first2=Bruce O. |title=Women in Power: World Leaders Since 1960 |publisher=Praeger Publishers |year=2006 |isbn=0-275-98190-8 |page=21 |lccn=2006015398 |chapter=Women in Theory and Practice |chapter-url=https://archive.org/details/womeninpowerworl0000hoog/page/21/mode/1up?view=theater |chapter-url-access=registration}}</ref> According to ''A Dictionary of Media and Communication'' (2011), "Masculists reject the idea of universal patriarchy, arguing that before feminism most men were as disempowered as most women. However, in the post-feminist era they argue that men are in a worse position because of the emphasis on women's rights."<ref name="Chandler 2011">{{cite book |last1=Chandler |first1=Daniel |last2=Munday |first2=Rod |title=A Dictionary of Media and Communication |publisher=Oxford University Press |doi=10.1093/acref/9780199568758.001.0001 |date=2011 |edition=1st |chapter-url=https://www.oxfordreference.com/display/10.1093/oi/authority.20110803100138854 |chapter-url-access= |isbn=978-0-1995-6875-8 |chapter=masculinism (masculism) |page=253 |ol=24851719M}}</ref> | |||
Some feminists are actively involved in promoting men's rights, especially father's rights and social equality, arguing that this position is necessary for feminism and women's equality.<ref>1 Harv. Women's L.J. 107 (1978) Fathers' Rights and Feminism: The Maternal Presumption Revisited; Uviller, Rena K.</ref><ref>Unwed Fathers' Rights, Adoption, and Sex Equality: Gender-Neutrality and the Perpetuation of Patriarchy</ref> | |||
== South African masculinist evangelical movements == | |||
== See also == | |||
In the wake of the abolition of ], South Africa saw a resurgence of masculinist ] groups, led by the ] (MMC) and the complementary ] (WWC). The latter saw the development of what theologian ] and psychologist Cheryl Potgeier call ''formenism'': "For''men''ism, like masculinism, subscribes to a belief in the inherent superiority of men over women (in other words, only men can be leaders), but unlike masculinism, it is not an ideology developed and sustained by men, but one constructed, endorsed and sustained by ''women''" .<ref name="Nadar 2010">{{cite journal |last1=Nadar |first1=Sarojini |last2=Potgieter |first2=Cheryl |title=Liberated through submission?: The Worthy Woman's Conference as a case study of for''men''ism |journal=Journal of Feminist Studies in Religion |volume=26 |issue=2 |pages=141–151 |date=Fall 2010 |url=https://www.researchgate.net/publication/329208749 |format=PDF |via=ResearchGate |jstor=10.2979/fsr.2010.26.2.141 |doi=10.2979/fsr.2010.26.2.141}}</ref>{{rp|143}} The Mighty Men movement harkens back to the Victorian idea of ]. Feminist scholars argue that the movement's lack of attention to women's rights and the struggle for racial equality makes it a threat to women and to the stability of the country.<ref name="Dube 2015">{{cite journal |last=Dube |first=Siphiwe |title=Muscular Christianity in contemporary South Africa: The case of the Mighty Men Conference |journal=HTS Theological Studies/Teologiese Studies |volume=71 |issue=3 |pages=1–9 |publisher=AOSIS OpenJournals |date=July 2015 |url=https://hts.org.za/index.php/HTS/article/view/2945/html}}</ref><ref name="Dube 2016">{{cite journal |last=Dube |first=Siphiwe |title=Race, whiteness and transformation in the Promise Keepers America and the Mighty Men Conference: A comparative analysis |journal=HTS Theological Studies/Teologiese Studies |volume=72 |issue=1 |pages=1–8 |publisher=AOSIS OpenJournals |date=November 2016 |url=http://www.hts.org.za/index.php/HTS/article/view/3476/html}}</ref> Scholar Miranda Pillay argues that the Mighty Men movement's appeal lies in its resistance to gender equality as incompatible with Christian values, and in raising patriarchy to a "hyper-normative status", beyond challenge by other claims to power.<ref name="Pillay 2015">{{cite book |author=Pillay, Miranda |date=2015 |chapter=Mighty Men, Mighty Families: A pro-family Christian movement to (re)enforce patriarchal control? |editor-last1=Conradie |editor-first1=Ernst M. |editor-last2=Pillay |editor-first2=Miranda |title=Ecclesial reform and deform movements in the South African context |pages=61–77 |publisher=Sun Press |location=Stellenbosch, South Africa |isbn=978-1-920689-76-6 |chapter-url=https://books.google.com/books?id=yMTSCQAAQBAJ&pg=PA61}}</ref> | |||
{{Portal|Men's rights}} | |||
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* ] | |||
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The Worthy Women Conference is an auxiliary to the MMC in advocating a belief in the inherent superiority of men over women.{{r|Nadar 2010|p=142–143}} Its leader, ], blames South Africa's disorder on the liberation of women, and aims to restore the nation through its families, making women again subservient to men.<ref name="Nortjé-Meyer 2015">{{cite book |author=Nortjé-Meyer, Lilly |date=2015 |chapter=A movement seeking to embody support of patriarchal structures and patterns in church and society: Gertha Wiid's Worthy Women movement |editor-last1=Conradie |editor-first1=Ernst M. |editor-last2=Pillay |editor-first2=Miranda |title=Ecclesial reform and deform movements in the South African context |pages=86–93 |publisher=Sun Press |location=Stellenbosch, South Africa |isbn=978-1-920689-76-6 |chapter-url=https://books.google.com/books?id=yMTSCQAAQBAJ&pg=PA86}}</ref> Her success is attributed to her balancing claims that God created the gender hierarchy, but that women are no less valuable than men,<ref name="Nortjé-Meyer 2011">{{cite journal |last=Nortjé-Meyer |first=Lilly |title=A critical analysis of Gretha Wiid's sex ideology and her biblical hermeneutics |journal=Verbum et Ecclesia |volume=32 |issue=1 |pages=1–7 |publisher=AOSIS OpenJournals |date=November 2011 |doi=10.4102/ve.v32i1.472 |doi-access=free}}</ref> and that restoration of traditional gender roles relieves existential anxiety in post-apartheid South Africa.{{r|Nadar 2010|p=148}} | |||
=== Men's movements and organizations === | |||
==See also== | |||
* ] | |||
{{Div col|colwidth=30em}} | |||
* ] | |||
* ] | |||
* ] | |||
* ] | * ] | ||
* ] | * ] | ||
{{div col end}} | |||
* ] | |||
;Men's organizations | |||
* ] (19 November) | |||
::], ], ], ], ], ], ], ], ], ], ], ] and ] | |||
* ] | * ] | ||
UK: | |||
*] (19 November: ], ], ], ], ], ], ], ], ], ], ], ], and ]) | |||
* ] | |||
Canada: | |||
=== People associated with masculism === | |||
* ] | |||
France: | |||
* {{ill|SOS Papa|fr|SOS Papa}} | |||
; Notable people associated with masculism | |||
* ] | |||
* ] | |||
* ] | * ] | ||
* ] | * ] | ||
* ] | * ] | ||
* ] | * ] | ||
== Explanatory notes == | |||
{{notelist}} | |||
* '']'' (2006) | |||
* '']'' (1999) | |||
==Bibliography== | |||
*'''' of ] asserts excellence varies with social role, including gender. | |||
*], 1908 antithesis of ]'s 1869 '']''. | |||
*] by ], 1914. | |||
*''The Myth of the Monstrous Male and Other Feminist Fallacies''; John Gordon, Playboy Press, New York, 1982; ISBN 0-87223-758-3 | |||
*''The Myth of Male Power: Why Men Are the Disposable Sex''; Warren Farrell, Simon & Schuster, New York, 1993: ISBN 0-671-79349-7 | |||
*''Manliness'' by ] (2006) Yale Press ISBN 0-300-10664-5 | |||
*''Not Guilty: The Case in Defense of Men''; David Thomas, William Morrow and Co., Inc., New York, 1993; ISBN 0-688-11024-X | |||
*''Good Will Toward Men''; Jack Kammer, St. Martin's Press, New York, 1994; ISBN 0-312-10471-5 | |||
*''Moral Panic: Biopolitics Rising''; John Fekete, Robert Davies Publishing, Montreal-Toronto, 1994: ISBN 1-895854-09-1 | |||
*''The New Men's Studies: A Selected and Annotated Interdisciplinary Bibliography'' (2nd Edition); Eugene R. August, Libraries Unlimited, Inc., Englewood, CO, 1994: ISBN 1-56308-084-2 | |||
*''A Man's World: How Real Is Male Privilege - And How High Is Its Price?''; Ellis Cose, Harper Collins, New York, 1995: ISBN 0-06-017206-1 | |||
*''Why Men Don't Iron: The Real Science of Gender Studies''; Anne & Bill Moir, Harper Collins, Hammersmith, London, 1998; ISBN 0-00-257035-1 (Trade Paperback); ISBN 0-00-257048-3 (Hardcover) | |||
*''The Church Impotent: The Feminization of Christianity''; Leon J. Podles, Spence Publishing Co., Dallas, TX, 1999. (The title is a play on the Christian theological terms ].) | |||
*''Spreading Misandry: The Teaching of Contempt for Men in Popular Culture''; Paul Nathanson and Katherine K. Young, McGill-Queen's University Press, Montreal, 2001; ISBN 0-7735-2272-7 | |||
*''Sex Differences, Modern Biology and the Unisex Fallacy'', Yves Christen | |||
*''Who Stole Feminism?: How Women Have Betrayed Women''; Christina Hoff Sommers ISBN 0-684-80156-6 | |||
*''The War Against Boys: How Misguided Feminism Is Harming Our Young Men''; Christina Hoff Sommers ISBN 0-684-84956-9 | |||
*''Domestic Violence: The 12 Things You Aren't Supposed to Know'' by Thomas B. James ISBN 1-59330-122-7 | |||
*''Ceasefire! : Why Women And Men Must Join Forces To Achieve True Equality''; Cathy Young ISBN 0-684-83442-1 | |||
*''The Masculine Mystique''; Andrew Kimbrell ISBN 0-345-38658-2 | |||
==References== | ==References== | ||
{{Reflist}} | {{Reflist|30em}} | ||
== |
==Further reading== | ||
*{{Cite web |last=Bard |first=Christine |author-link= |title=Masculinism in Europe |url=https://ehne.fr/en/encyclopedia/themes/gender-and-europe/european-man-a-hegemonic-masculinity-19th-21st-centuries/masculinism-in-europe |access-date=2024-02-23 |website=Digital Encyclopedia of European History- Sorbonne Université |language=en}} | |||
{{Wiktionary|masculinism}} | |||
* {{cite book |last1=Chandler |first1=Daniel |last2=Munday |first2=Rod |title=A Dictionary of Media and Communication |publisher=Oxford University Press |doi=10.1093/acref/9780198841838.001.0001 |date=2020 |edition=3rd |chapter-url=https://www.oxfordreference.com/display/10.1093/acref/9780198841838.001.0001/acref-9780198841838-e-1615 |chapter-url-access=subscription |isbn=978-0-1988-4183-8 |chapter=masculinism (masculism)}} | |||
{{Wiktionary}} | |||
* {{cite thesis |last1=Malmi |first1=Pasi |title=Discrimination Against Men: Appearance and Causes in the Context of a Modern Welfare State |date=6 February 2009 |url=https://lauda.ulapland.fi/bitstream/handle/10024/61748/Pasi_Malmi_v%E4it%F6skirja.pdf?sequence=1 |type=doctoral thesis |publisher=University of Lapland |format=PDF |isbn=978-952-484-279-2 |issn=0788-7604 |lccn=2009447401}} <!-- 23 citations --> | |||
* | |||
* {{Citation |last1=Bain |first1=A.L. |title=Masculinism in Geography |date=2020 |encyclopedia=International Encyclopedia of Human Geography |pages=425–431 |url=http://dx.doi.org/10.1016/b978-0-08-102295-5.10280-x |access-date=2024-02-23 |publisher=Elsevier |isbn=978-0-08-102296-2 |last2=Arun-Pina |first2=C.|doi=10.1016/b978-0-08-102295-5.10280-x }} | |||
* | |||
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== External links == | |||
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Latest revision as of 21:00, 9 December 2024
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Masculism or masculinism may variously refer to ideologies and socio-political movements that seek to eliminate discrimination against men, or increase adherence to or promotion of attributes regarded as typical of males. The terms may also refer to the men's rights movement or men's movement, as well as a type of antifeminism.
Terminology
Early history
According to the historian Judith Allen, Charlotte Perkins Gilman invented the term masculism in 1914, when she gave a public lecture series in New York entitled "Studies in Masculism". Allen writes that Gilman used masculism to refer to the opposition of misogynist men to women's rights and, more broadly, to describe "men's collective political and cultural actions on behalf of their own sex", or what Allen calls the "sexual politics of androcentric cultural discourses". Gilman referred to men and women who opposed women's suffrage as masculists—women who collaborated with these men were "Women Who Won't Move Forward"—and described World War I as "masculism at its worst".
Definition and scope
A Dictionary of Media and Communication (2011) defines masculinism (or masculism) as " male counterpart to feminism. Like feminism, masculism reflects a number of positions, from the desire for equal rights for men (for example, in cases of child access after divorce), to more militant calls for the total abolition of women's rights." According to Susan Whitlow in The Encyclopedia of Literary and Cultural Theory (2011), the terms are "used interchangeably across disciplines". Sociologist Robert Menzies wrote in 2007 that both terms are common in men's rights and anti-feminist literature: "The intrepid virtual adventurer who boldly goes into these unabashedly mascul(in)ist spaces is quickly rewarded with a torrent of diatribes, invectives, atrocity tales, claims to entitlement, calls to arms, and prescriptions for change in the service of men, children, families, God, the past, the future, the nation, the planet, and all other things non-feminist."
The gender-studies scholar Julia Wood describes masculinism as an ideology asserting that women and men should have different roles and rights owing to fundamental differences between them, and that men suffer from discrimination and "need to reclaim their rightful status as men". Sociologists Arthur Brittan and Satoshi Ikeda describe masculinism as an ideology justifying male domination in society. Masculinism, according to Brittan, maintains that there is "a fundamental difference" between men and women and rejects feminist arguments that male–female relationships are political constructs.
The political scientist Georgia Duerst-Lahti distinguishes between masculism, which expresses the ethos of the early gender-egalitarian men's movement, and masculinism, which refers to the ideology of patriarchy. Sociologists Melissa Blais and Francis Dupuis-Déri describe masculism as a form of antifeminism; they equate masculist and masculinist, attributing the former to author Warren Farrell. The most common term, they argue, is the "men's movement"; they write that there is a growing consensus in the French-language media that the movement should be referred to as masculiniste. Dupuis-Déri writes that members of the men's movement refer to themselves as both masculinist and masculist. According to Whitlow, masculinist theory such as Farrell's and that of gender-studies scholar R.W. Connell developed alongside third-wave feminism and queer theory, and was influenced by those theories' questioning of traditional gender roles and the meaning of terms such as man and woman.
Ferrel Christensen, a Canadian philosopher and president of the former Alberta-based Movement for the Establishment of Real Gender Equality, writes that "Defining 'masculism' is made difficult by the fact that the term has been used by very few people, and by hardly any philosophers." He differentiates between "progressive masculists", who welcome many of the societal changes promoted by feminists, while believing that some measures to reduce sexism against women have increased it against men, and an "extremist version" of masculism that promotes male supremacy. He argued that if masculism and feminism refer to the belief that men/women are systematically discriminated against, and that this discrimination should be eliminated, there is not necessarily a conflict between feminism and masculism, and some assert that they are both. However, many believe that one sex is more discriminated against, and thus use one label and reject the other.
According to Bethany M. Coston and Michael Kimmel, members of the mythopoetic men's movement identify as masculinist. Nicholas Davidson, in The Failure of Feminism (1988), calls masculism "virism": "Where the feminist perspective is that social ills are caused by the dominance of masculine values, the virist perspective is that they are caused by a decline of those values. ..." Christensen calls virism "an extreme brand of masculism and masculinism".
Sociologist Andreas Kemper describes masculism as a variation of masculinism whose goal is to oppose what its adherents see as female domination, making it fundamentally anti-feminist.
Masculism is sometimes termed meninism.
Areas of interest
Education and employment
See also: Sex differences in educationMany masculists oppose co-educational schooling, believing that single-sex schools better promote the well-being of boys.
Data from the U.S. in 1994 reported that men suffer 94% of workplace fatalities. Farrell has argued that men do a disproportionate share of dirty, physically demanding, and hazardous jobs.
Violence and suicide
See also: Violence against menPart of a series on |
Violence against men |
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Sexual assault and rape |
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Masculists cite higher rates of suicide in men than women. Farrell expresses concern about violence against men being depicted as humorous, in the media and elsewhere.
They also express concern about violence against men being ignored or minimized in comparison to violence against women, asserting gender symmetry in domestic violence. Another of Farrell's concerns is that traditional assumptions of female innocence or sympathy for women, termed benevolent sexism, do lead to unequal penalties for women and men who commit similar crimes, to lack of sympathy for male victims in domestic violence cases when the perpetrator is female, and to dismissal of female-on-male sexual assault and sexual harassment cases.
Gender studies
See also: Men's studies and Black male studiesA masculist approach to gender studies, which have frequently focused on woman-based or feminist approaches, examines oppression within a masculinist, patriarchal society from a male standpoint. According to A Dictionary of Media and Communication (2011), "Masculists reject the idea of universal patriarchy, arguing that before feminism most men were as disempowered as most women. However, in the post-feminist era they argue that men are in a worse position because of the emphasis on women's rights."
South African masculinist evangelical movements
In the wake of the abolition of apartheid, South Africa saw a resurgence of masculinist Christian evangelical groups, led by the Mighty Men Conference (MMC) and the complementary Worthy Women Conference (WWC). The latter saw the development of what theologian Sarojini Nadar and psychologist Cheryl Potgeier call formenism: "Formenism, like masculinism, subscribes to a belief in the inherent superiority of men over women (in other words, only men can be leaders), but unlike masculinism, it is not an ideology developed and sustained by men, but one constructed, endorsed and sustained by women" . The Mighty Men movement harkens back to the Victorian idea of Muscular Christianity. Feminist scholars argue that the movement's lack of attention to women's rights and the struggle for racial equality makes it a threat to women and to the stability of the country. Scholar Miranda Pillay argues that the Mighty Men movement's appeal lies in its resistance to gender equality as incompatible with Christian values, and in raising patriarchy to a "hyper-normative status", beyond challenge by other claims to power.
The Worthy Women Conference is an auxiliary to the MMC in advocating a belief in the inherent superiority of men over women. Its leader, Gretha Wiid, blames South Africa's disorder on the liberation of women, and aims to restore the nation through its families, making women again subservient to men. Her success is attributed to her balancing claims that God created the gender hierarchy, but that women are no less valuable than men, and that restoration of traditional gender roles relieves existential anxiety in post-apartheid South Africa.
See also
- Men's organizations
- International Men's Day (19 November)
UK:
Canada:
France:
- Notable people associated with masculism
Explanatory notes
- Some scholars treat the term masculinism as interchangeable with masculism, while others treat it as a subset or variation on it or as a separate topic.
- Melissa Blais and Francis Dupuis-Déri write: "In English, they generally designate either a way of thinking whose referent is the masculine or simply a patriarchal ideology (Watson, 1996), rather than a component of the antifeminist social movement. In English, 'men's movement' is the most common term, though some, like Warren Farrell, use 'masculist' or the more restrictive 'fathers' rights movement'."
- Brittan calls masculinism "the ideology that justifies and naturalizes male domination ... the ideology of patriarchy".
References
- ^ Reddock, Rhoda (September 2003). "Men as Gendered Beings: The Emergence of Masculinity Studies in the Anglophone Caribbean". Social and Economic Studies. 52 (3): 89–117. ISSN 0037-7651. JSTOR 27865342.
- ^ Whitlow, Susan (2011). "Gender and Cultural Studies". The Encyclopedia of Literary and Cultural Theory, Volume 3. Malden, Mass.: Wiley-Blackwell. pp. 1083–91. doi:10.1002/9781444337839.wbelctv3g003. ISBN 978-1-40-518312-3.
- ^ Menzies, Robert (2007). "Virtual Backlash: Representations of Men's 'Rights' and Feminist 'Wrongs' in Cyberspace". In Chunn, Dorothy E.; Boyd, Susan; Lessard, Hester (eds.). Reaction and Resistance: Feminism, Law, and Social Change. Vancouver: University of British Columbia Press. p. 65; note 2, p. 91. ISBN 978-0-7748-4036-1.
- ^ Beck, Dorothee (9 August 2021). "A Bridge with Three Pillars: Soldierly Masculinity and Violence in Media Representation in Germany". Moving the Social. 65: 17–35. doi:10.46586/mts.65.2021.17-36. ISSN 2197-0394.
- ^ Duerst-Lahti, Georgia (2008). "Gender Ideology: masculinism and femininalism". In Goertz, Gary; Mazur, Amy G. (eds.). Politics, gender, and concepts: theory and methodology. Cambridge University Press. pp. 159–192. ISBN 978-0-521-72342-8.
- ^ Chandler, Daniel; Munday, Rod (2011). "masculinism (masculism)". A Dictionary of Media and Communication (1st ed.). Oxford University Press. p. 253. doi:10.1093/acref/9780199568758.001.0001. ISBN 978-0-1995-6875-8. OL 24851719M.
- ^ Cathy Young (July 1994). "Man Troubles: Making Sense of the Men's Movement". Reason.
Masculism (mas'kye liz*'em), n. 1. the belief that equality between the sexes requires the recognition and redress of prejudice and discrimination against men as well as women. 2. the movement organized around this belief.
- Bunnin, Nicholas; Yu, Jiyuan (2004). The Blackwell Dictionary of Western Philosophy. Malden, Mass.: Blackwell Publishing. p. 411. ISBN 1-4051-0679-4.
- ^ Christensen, Ferrell (2005). "Masculism". In Honderich, Ted (ed.). The Oxford Companion to Philosophy (2nd ed.). Oxford University Press. pp. 562–563. ISBN 0-19-926479-1. LCCN 94-36914.
- ^ Blais & Dupuis-Déri 2012, pp. 22–23.
- "masculinism". Oxford English Dictionary (Online ed.). Oxford University Press. Retrieved 23 February 2024.
Advocacy of the rights of men; adherence to or promotion of opinions, values, etc., regarded as typical of men; (more generally) anti-feminism, machismo.
(Subscription or participating institution membership required.) - Kim, Jinsook (2023). "Wikiality Within the Manosphere: Namuwiki, Gender Equalism, and Antifeminist Disinformation in the Post-truth Era". Re-thinking Mediations of Post-truth Politics and Trust. Routledge. doi:10.4324/9781003388975-4. ISBN 978-1-003-38897-5.
- Allen, Judith A. (2009). The Feminism of Charlotte Perkins Gilman: Sexualities, Histories, Progressivism. Chicago: University of Chicago Press. p. 353.
- Allen 2009, p. 152.
- Allen 2009, p. 353.
- Allen 2009, pp. 136–137.
- Allen 2009, p. 127.
- Wood, Julia T. (2014). Gendered Lives: Communication, Gender, & Culture. Stamford, Conn.: Cengage Learning. p. 89. ISBN 978-1-28-507593-8.
- ^ Brittan, Arthur (1989). Masculinity and Power. Oxford: Basil Blackwell. p. 4. ISBN 0-631-14167-7.
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Further reading
- Bard, Christine. "Masculinism in Europe". Digital Encyclopedia of European History- Sorbonne Université. Retrieved 2024-02-23.
- Chandler, Daniel; Munday, Rod (2020). "masculinism (masculism)". A Dictionary of Media and Communication (3rd ed.). Oxford University Press. doi:10.1093/acref/9780198841838.001.0001. ISBN 978-0-1988-4183-8.
- Malmi, Pasi (6 February 2009). Discrimination Against Men: Appearance and Causes in the Context of a Modern Welfare State (PDF) (doctoral thesis). University of Lapland. ISBN 978-952-484-279-2. ISSN 0788-7604. LCCN 2009447401.
- Bain, A.L.; Arun-Pina, C. (2020), "Masculinism in Geography", International Encyclopedia of Human Geography, Elsevier, pp. 425–431, doi:10.1016/b978-0-08-102295-5.10280-x, ISBN 978-0-08-102296-2, retrieved 2024-02-23
External links
- The dictionary definition of masculism at Wiktionary
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