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| This is my rather skimpy talk page. Please add something brilliant or at least reasonable if you'd like. . . ] (]) 06:01, 22 February 2015 (UTC) | |||
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| Please have a detailed look at the core policy ]. What it means is that Misplaced Pages is not a place to publish work you have done yourself. I have reverted your contribution to Nazareth because of this. It may be appropriate to add it back again later. ] 20:49, 19 June 2006 (UTC) | |||
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| Implying that I am childish is no way to carry on a discussion. While you may believe that Nazareth did not exist at the time of Jesus, you cannot patrol an article to exclude the newest archaeological developments so as to make it sound like there is continuing support for this thesis. The world has moved on. More and more archeological finds in Nazareth will establish many interesting things about its history. While you do not have to change your beliefs, you certainly have to let that information be represented in the article per ]. Using {{user|Jayjg}} to get my edits reverted was very uncouth of you, particularly since you must be aware of our less than functional relationship. I am very disappointed. ] 18:14, 30 May 2007 (UTC) | |||
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| == Kopp on Nazareth == | |||
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| I think we may have a legitimate historiographical question here. I've posted on the talk page asking people to say what they think. ] <small>(])</small> 19:16, 9 June 2007 (UTC) | |||
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| by repeatedly discussing your issues with the ] article on my talk page instead of the article talk page. It is there to discuss edits related to the article. Please use it. ] 18:36, 13 July 2007 (UTC) | |||
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| :One more thing, on my talk page, you accused me of deleting sourced information. I reviewed the history of my edits and could find no such thing. Could you please provide me with a diff outlining my "deletions"? Failing that, I expect that you will acknowledge that your accusation was unfounded and ideally try apologizing. ] 10:59, 14 July 2007 (UTC) | |||
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| The section of the "Nazareth" article, "Earliest history & archaeological evidence," seeks to present useful information, not conclusions which are unsubstantiated and debatable (see below). The statement that an "argument from silence is rarely proof of anything" (which I deleted 2 December 2007) is quite untrue, particularly in reference to archaeological data where digging in the ground plainly shows what is absent as well as what is present. As to the literary silence regarding Nazareth in ancient sources, this must be allowed to speak for itself, for it is a fact. A great many scholars find that silence quite significant, as a history of the Nazareth literature shows. To conclude on one side or the other in this matter is inappropriate. Finally, the possiblility that Nazareth was "merely a small, obscure and insignificant town" at the turn of the era is now under debate. That claim suffers from the following problems: (1) the fact that Luke chp. 4 portrays Nazareth as a "polis" ("city," v. 29), and one having a synagogue, means that the settlement had considerable population in the evangelist's mind; and (2) it is unlikely that even an insignificant village would have evaded all mention by Josephus who, for a time, lived only 3 kilometers away in Japhia.--Renejs | |||
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| ==Big job== | |||
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| Hey there. Well, I'm not sure I'm up to that kind of job re: the Nazareth article. I think it's going to be hard for us to come to an agreement on how much emphasis the views you explain in your book should be given in the article. I know what it's like to be deeply passionate about one's scholarship and it's hard to take the kind of distance necessary to give space to all significant viewpoints (or even determine which viewpoints are significant). Anyway, I'm glad that you finally published your book. I hope I'll be able to get my hands on a copy, since I'm fascinated by archaeology and history, especially as it relates to my home town (and that's my problem, in that I don't really have the distance required to approach the subject purely from an anaytical angle). But I do appreciate the offer, the cooperative and conciliatory tone and I wish you the best of luck with your pursuits. If you want to edit out some Chad Emmett stuff (when he's quoted for archaeological information), I don;t really mind. I'm sure we can find other more scholarly sources that say basically what he does. So please, if you're going to go that route. Remove the citation and add <nowiki>{{fact|date=December 2008}}</nowiki> after the sentence in question. I'll come along and place in a substitute ref, if I can find one. If not, I'll rephrase per the sources we can find. Thanks again for your offer, but piecemeal changes on the article and talk page are all I can muster for that subject right now. Warm regards, ]<sup>]</sup> 16:28, 2 December 2008 (UTC) | |||
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| ] was created as a redirect to ]. You changed it from being a redirect by copying and pasting the content from ]. See the . If you want the disambiguation page to be located at ] , then either use the Move function, or if the move requires admin assistance, then propose the most as described at ]. ] ≠ ] 22:04, 26 October 2009 (UTC) | |||
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| :NO! "Moving" pages like you say got us into this problem in the first place!!! When you move a page, "The old title will become a redirect page to the new title." This is exactly what we DON'T want! Nobody want "Nazarene" to redirect to "Nazarene (disambiguation)." | |||
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| :You've already muddied the waters enough with confusing (and malicious) redirects involving all these pages. I will not continue the charade. If you have a problem with the disambiguation page being where it belongs, and with the content page where it belongs, then contact Wiki administration.] (]) 23:59, 26 October 2009 (UTC) | |||
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| ::It matters not what ill-advised decisions got you to where you are now, but moving by copying and pasting is an unacceple response. Period. | |||
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| :So, it's permitted to get us into the stew with redirects, but not permitted to get us out by "copying and pasting"? Hmmm. . . | |||
| :I've submitted the matter for mediation: http://en.wikipedia.org/Wikipedia:Mediation_Cabal/Cases/2009-10-27/Nazarene.] (]) 20:05, 27 October 2009 (UTC) | |||
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| :There is a talk page, please take advantage of it and discuss as opposed to vandalising the page. --] (]) 05:46, 11 January 2010 (UTC) | |||
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| is under discussion at ]]] 21:23, 8 April 2010 (UTC) | |||
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| I have reported your continued edit warring to ]. ] (]) 22:48, 9 April 2010 (UTC) | |||
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| ==Eisenman== | |||
| Hi. I read ''James:The brother of Jesus'' when it first came out but don't remember much of it now. I recall Eisenman saying he thought Jesus of Nazareth was just a mistranslation of Jesus the Nazarene or Nazarite. Can you tell me if Eisenman would reasonably be called a ''mythicist''? ] (]) 11:36, 4 May 2010 (UTC) | |||
| ::Yes, I think Eisenman would now say he's a "mythicist." But you would have to ask him yourself to be certain.] (]) 02:31, 14 July 2010 (UTC) | |||
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| ] | |||
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| ] (]) 23:28, 16 July 2012 (UTC) | |||
| <br style="clear: both"/> | |||
| == Your edits at ] == | |||
| Two matters: | |||
| * First I advise you to read the panel "WARNING:ACTIVE ARBITRATION REMEDIES" which appears at the top of ] and familiarize yourself with its content and the content of the pages it links to. | |||
| * Second I want to ask you if you have verified that "B. Bagatti, Excavations in Nazareth, Plate XI, top right." is a source providing the information "However, the hill in question (the Nebi Sa'in) is far too steep for ancient dwellings and averages a 14% grade in the venerated area.". | |||
| ]<sup><small>]</small></sup> 00:19, 17 July 2012 (UTC) | |||
| Bagatti provides a chart with the slope of the hill. Measuring that slope provides the information that it averages a 14% grade. That is very steep.] (]) 03:53, 18 July 2012 (UTC) | |||
Latest revision as of 00:15, 19 November 2024
This is my rather skimpy talk page. Please add something brilliant or at least reasonable if you'd like. . . Renejs (talk) 06:01, 22 February 2015 (UTC)
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