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| {{Short description|Sub-caste of Patidar caste}} | |||
| {{Use dmy dates|date=July 2019}} | |||
| {{Infobox caste | {{Infobox caste | ||
| |caste_name=Kadava Patidar | |caste_name=Kadava Patidar | ||
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| |languages=] | |languages=] | ||
| |religions=]}} | |religions=]}} | ||
| The '''Kadava Patidar''' (also variously spelled Kadwa, Kadva) are a ] of the ] in Gujarat. They are mainly found in North Gujarat and Ahmedabad.and kadva kanbi migrate from Gujarat to Madhya Pradesh in Rewa, Sidhi , singrauli,kandwa , present time name use manigauha kanbi, manigauha Kurmi, patel,singh, choudhary, kanbi)<ref>{{Cite book|url=https://books.google.com/books?id=aQ9uAAAAMAAJ&q=the+social+structure+of+patidar+caste+in+india|title=The Social structure of Patidar caste in India|last=Trivedi|first=Jayprakash M.|date=1992-01-01|publisher=Kanishka Pub. House|isbn=9788185475196|pages=20|language=en}}</ref> | |||
| The name "Kadava" comes from "Kadi", a former district that existed during the ].<ref>{{Cite book|last=Sadasivan|first=S. N.|title=A social history of India|publisher=APH Publishing Corporation|year=2000|pages=257}}</ref> In one origin myth, the goddess Umā created 52 statues from clay and her husband, ], breathed life into them. These 52 people became the founders of the 52 sections among the Kadvas.<ref>{{Cite book |last=Jain |first=Jyotindra |title=Folk Art and Culture of Gujarat: Guide to the collection of THE SHREYAS FOLK MUSEUM of Gujarat |publisher=Shreyas Prakashan |year=1980 |location=Ahmedabad |pages=112}}</ref> | |||
| The '''Kadava Patidar''' (also variously spelled Kadwa, Kadva) are a ] of the ] ] community in India. They are predominantly found in the ] and ] in the ], with a diaspora in ] and the United States including California, Georgia, and Florida. | |||
| The Kadava Patidar are primarily engaged in agriculture, with many members of the community being farmers and landowners. They are known for their strong sense of community and adherence to traditional values and customs. The Kadava Patidar have a well-organized community structure, with various organizations and institutions working towards the welfare and development of the community.<ref>{{Cite journal|last=Shah|first=A. M.|title=Division and Hierarchy: An Overview of Caste in Gujarat|journal=Contributions to Indian Sociology|year=1982|volume=16|issue=1|pages=1–33|doi=10.1177/006996678201600101}}</ref> Historically, the Kadava Patidar have been involved in various social and political movements in Gujarat. They played a significant role in the Indian independence movement, with many members of the community actively participating in the struggle against British colonial rule. In the post-independence era, the Kadava Patidar have continued to be politically active, with several members of the community holding important positions in the state government and local administration.<ref>{{Cite book|last=Hardiman|first=David|title=Peasant Nationalists of Gujarat: Kheda District, 1917-1934|publisher=Oxford University Press|year=1981|isbn=978-0-19-561175-8}}</ref> | |||
| The most common surnames in the sub-caste are ], ], and ]. | |||
| The Kadvas used to have a unique marriage custom in which marriages were only conducted once every ten years. This led to girls being married at a very young age lest they be too old the next time a marriage year came. These young girls would be married to a flower ball which was then thrown in the well, and when the girls reached proper marriable age they could conduct their second marriage at any time. The 1868 (Samvar 1925) caste constitution first allowed annual marriages to be conducted. This marriage custom was noted to be in decline by 1911. In 1922, the Kadva Seva Mandal organized a caste conference which abolished the deccenial marriage custom.<ref>{{Cite book |last=Catanach |first=I. J. |title=Rural Credit in Western India 1875–1930: Rural Credit and the Co-operative Movement in the Bombay Presidency |publisher=University of California Press |year=2021 |pages=167–168}}</ref>{{Sfn|Jain|1987|p=113-114}} | |||
| ==Origins== | |||
| There are several theories of the origins of the Kadava. One religious theory holds that Kadavas are the descendants of Kush, the son of Lord Rama, though this is contested by academicsthey are suryavansi kshatriya.<ref name="Sadasivan2000">{{cite book|author=S. N. Sadasivan|title=A social history of India|url=http://books.google.com/books?id=Be3PCvzf-BYC&pg=PA257|accessdate=18 April 2011|date=October 2000|publisher=APH Publishing|isbn=978-81-7648-170-0|pages=257–}}</ref> | |||
| ==References== | ==References== | ||
| {{reflist}} | {{reflist}} | ||
| {{DEFAULTSORT:Patidar, Kadava}} | |||
| ==External links== | |||
| * | |||
| * | |||
| ] | |||
| ] | ] | ||
| ] | ] | ||
| ] | |||
| ] | |||
| {{india-ethno-stub}} | {{india-ethno-stub}} | ||
Latest revision as of 09:07, 9 January 2025
Sub-caste of Patidar caste
| Kadava Patidar | |
|---|---|
| Religions | Hindu |
| Languages | Gujarati |
| Populated states | Gujarat |
The Kadava Patidar (also variously spelled Kadwa, Kadva) are a sub-caste of the Patidars in Gujarat. They are mainly found in North Gujarat and Ahmedabad.and kadva kanbi migrate from Gujarat to Madhya Pradesh in Rewa, Sidhi , singrauli,kandwa , present time name use manigauha kanbi, manigauha Kurmi, patel,singh, choudhary, kanbi)
The name "Kadava" comes from "Kadi", a former district that existed during the Baroda State. In one origin myth, the goddess Umā created 52 statues from clay and her husband, Shiva, breathed life into them. These 52 people became the founders of the 52 sections among the Kadvas.
The Kadava Patidar are primarily engaged in agriculture, with many members of the community being farmers and landowners. They are known for their strong sense of community and adherence to traditional values and customs. The Kadava Patidar have a well-organized community structure, with various organizations and institutions working towards the welfare and development of the community. Historically, the Kadava Patidar have been involved in various social and political movements in Gujarat. They played a significant role in the Indian independence movement, with many members of the community actively participating in the struggle against British colonial rule. In the post-independence era, the Kadava Patidar have continued to be politically active, with several members of the community holding important positions in the state government and local administration.
The Kadvas used to have a unique marriage custom in which marriages were only conducted once every ten years. This led to girls being married at a very young age lest they be too old the next time a marriage year came. These young girls would be married to a flower ball which was then thrown in the well, and when the girls reached proper marriable age they could conduct their second marriage at any time. The 1868 (Samvar 1925) caste constitution first allowed annual marriages to be conducted. This marriage custom was noted to be in decline by 1911. In 1922, the Kadva Seva Mandal organized a caste conference which abolished the deccenial marriage custom.
References
- Trivedi, Jayprakash M. (1 January 1992). The Social structure of Patidar caste in India. Kanishka Pub. House. p. 20. ISBN 9788185475196.
- Sadasivan, S. N. (2000). A social history of India. APH Publishing Corporation. p. 257.
- Jain, Jyotindra (1980). Folk Art and Culture of Gujarat: Guide to the collection of THE SHREYAS FOLK MUSEUM of Gujarat. Ahmedabad: Shreyas Prakashan. p. 112.
- Shah, A. M. (1982). "Division and Hierarchy: An Overview of Caste in Gujarat". Contributions to Indian Sociology. 16 (1): 1–33. doi:10.1177/006996678201600101.
- Hardiman, David (1981). Peasant Nationalists of Gujarat: Kheda District, 1917-1934. Oxford University Press. ISBN 978-0-19-561175-8.
{{cite book}}: Check|isbn=value: checksum (help) - Catanach, I. J. (2021). Rural Credit in Western India 1875–1930: Rural Credit and the Co-operative Movement in the Bombay Presidency. University of California Press. pp. 167–168.
- Jain 1987, p. 113-114. sfn error: no target: CITEREFJain1987 (help)
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