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= December 26 = | |||
{{Misplaced Pages:Reference_desk/Archives/Humanities/2013 January 3}} | |||
== What would the president Trump brokered peace treaty in Ukraine look like? == | |||
{{Misplaced Pages:Reference_desk/Archives/Humanities/2013 January 4}} | |||
I know this is probably speculation, but going by what I've read in a few articles - how would the new president sort this out? | |||
{{Misplaced Pages:Reference_desk/Archives/Humanities/2013 January 5}} | |||
- the war stops | |||
= January 6 = | |||
- Russia withdraws all troops from the invaded regions of Ukraine | |||
== Atheism and the Devil == | |||
- Ukraine withdraws all troops from the same regions | |||
Atheists believe that there is no god. But what about a devil? Do atheists believe that there is a devil? | |||
- these regions become a DMZ, under control of neither party for the next 25 years, patrolled by the United Nations (or perhaps the USA/Britain and China/North Korea jointly) | |||
] (]) 00:06, 6 January 2013 (UTC) | |||
:As a generalisation, atheists do not believe in the devil, any gods or demons whatever, or fairies. You might actually want to read about ] before asking more questions on the subject. ] (]) 00:12, 6 January 2013 (UTC) | |||
::We are, however, quite fond of ]s and ]s, and of ]. --] (]) 00:33, 6 January 2013 (UTC) | |||
- Russia promises to leave Ukraine alone for 25 years | |||
:::I would simply point out that, unlike members of organised religions, atheists don't have church leaders in some remote place like Rome or California telling them what to believe. There's nobody trying to stop atheists thinking for themselves, so they tend to come to a wide range of conclusions as to how it all works. Some might believe in a devil. Many certainly don't. ] (]) 00:37, 6 January 2013 (UTC) | |||
- Ukraine promises not to join NATO or the EU for 25 years | |||
:As well as Discordians, Pastafarians and others who profess interest in parody religions, there are also Satanists, some of whom believe in God and some don't. Some of them also don't believe in Satan in the way that theists are generally expected to believe in their gods. And there are also people such as chaos magicians, who may or may not acknowledge the existence of spirits that might be regarded by others as gods, but that they personally steer clear of or ignore. Are any of these people atheists? Depends who you ask. ] (]) 00:53, 6 January 2013 (UTC) | |||
::::I'm not convinced ] is a "parody religion". I'm not saying it's exactly ''serious''. But I think it's very serious about not being serious. It's not so much anti-religion as anti-earnestness. Pastafarianism and Unicornism, on the other hand, seem to be very direct pokes in the eye at religion, and appeal to people who I find a bit humorless in other ways. --] (]) 02:12, 6 January 2013 (UTC) | |||
::Atheists don't believe in any supernatural deities. If they did, they wouldn't be atheists. ] (]) 01:09, 6 January 2013 (UTC) | |||
- A peace treaty will be signed | |||
:::Not all supernatural beings are (supposedly) deities. ] (]) 01:12, 6 January 2013 (UTC) | |||
*reminds me of when I told a classmate in high school I was an atheist and got in response, "So you worship the ''Devill''!?" ] (]) 17:30, 6 January 2013 (UTC) | |||
**They were making the assumption that if you don't believe in God, you must be in the clutches of Satan. ←] <sup>'']''</sup> ]→ 18:38, 6 January 2013 (UTC) | |||
***Most people have no idea about religions other than their own. When I told my mum I was Buddhist at age 16, she said to me, "Oh, so you're gonna stand on street corners, ringing bells and chanting 'Hare Krishna'?" which is completely the wrong religion. <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 07:09, 7 January 2013 (UTC) | |||
****Most people have no idea about their own religion. They are a member of it because their parents were. <small>(And before anyone tries to shoot me down by saying that THEY have studied their religion in depth, please note my use of the word "Most".)</small> ] (]) 07:24, 7 January 2013 (UTC) | |||
*****You'll have to imagine Senator Claghorn's voice here: "Son, I don't have time to study my religion; I'm too busy defending it!" ←] <sup>'']''</sup> ]→ 09:04, 7 January 2013 (UTC) | |||
- The can will be kicked down the road for 25 years, at which point more discussions or wars will commence | |||
== Nontheism, the Devil, Good, and Evil == | |||
So maybe the Americans will say "this is the best deal you're going to get, in the future we're going to be spending our money on our own people and no-one else - if you don't take it, we'll let the Russians roll right over you and good luck to you". | |||
When religions believe that there is a god, they also believe that there is a devil. God and the Devil symbolize and represent good and evil. God symbolizes and represents good. The Devil symbolizes and represents evil. God is good. The Devil is evil. What do nontheists, athiests, agnostics, deists, secularists, and people who don't believe in any religion think that? | |||
] (]) |
Is this basically what is being said now? I think this is what Vance envisioned. ] (]) 03:01, 26 December 2024 (UTC) | ||
:{{small|The downside is that the residents of the buffer zone will be compelled to eat their pets. ←] <sup>'']''</sup> ]→ 03:12, 26 December 2024 (UTC)}} | |||
::{{small|Or each other's pets. ] (]) 21:52, 1 January 2025 (UTC)}} | |||
:You seem to be overlooking one of the major obstacles to peace -- unless it suffers a stinging military defeat, Russia won't withdraw from territories belonging to 1990s Ukraine which it's formally annexed -- Crimea and ]... -- ] (]) 03:14, 26 December 2024 (UTC) | |||
:What is your ] for "''When religions believe that there is a god, they also believe that there is a devil''". ] (]) 00:25, 6 January 2013 (UTC) | |||
::You're right, Russia won't withdraw from territories belonging to 1990s Ukraine, but it is likely that Ukraine does not expect Russia to do so too. Restoring to pre-war territories and the independent of ], ], ], ], and ] are the best Ukraine can hope for. ] (]) 10:10, 26 December 2024 (UTC) | |||
:Never heard of any such plan. 25 years? This is completely made up. Can't say I'm surprised since this is the same guy who asked the previous "question". My understanding is that Misplaced Pages and the Reference Desk are not a forum for debate. This is not Facebook. But this guy seems to think otherwise. Anyway, there's no way that the territories Russia has annexed will ever go back to the Ukraine. The only question which remains is what guarantees can be given to Ukraine that Russia will never try something like this ever again and eat it up piecemeal. The best answer (from Ukraine's point of view) would have been that it join NATO but of course Russia won't have it. If not that, then what? This's exactly where the "art of the deal" comes in. Speculating in advance on Misplaced Pages is pointless. Better to do that on Facebook. ] (]) 03:49, 26 December 2024 (UTC) | |||
::You're right, by policy Misplaced Pages is not a forum and ]. But attend also to the policy ]. Oh, and the guideline ] is another good one. ] ] 10:27, 26 December 2024 (UTC) | |||
:: Further, it's a bit pointless to tell an OP that WP is not a forum or a soapbox, but then immediately engage in debate with them about the matter they raise. -- ] </sup></span>]] 18:57, 26 December 2024 (UTC) | |||
:A politician's butt dominates his brain. What he is going to do is more important than what he had said. ] (]) 09:57, 26 December 2024 (UTC) | |||
:Expect that a concept of a peace plan will be ready soon after day one. Until then we can only speculate whose concept. Will it be Musk's, Trump's, Vance's, Rubio's, Hegseth's, Kellogg's? The latter's plan is believed to involve Ukraine ceding the Donbas and Luhansk regions, as well as Crimea, to Russia,<sup></sup> after which the negotiators can proclaim: "]. ]." --] 10:17, 26 December 2024 (UTC) | |||
:* There may also be peace plans required for a possible US incursion in Canada and Greenland / Denmark. All three are members of the NATO, so this may be tricky. --] (]) 18:42, 26 December 2024 (UTC) | |||
:Atheists in general don't believe in the supernatural. Recommend you read the article on atheism, as recommended in the previous section. ←] <sup>'']''</sup> ]→ 00:30, 6 January 2013 (UTC) | |||
Isn't this one of those "crystal ball" things we are supposed to avoid here? - ] | ] 21:40, 26 December 2024 (UTC) | |||
:You might also want to check how often an individual personal devil is mentioned in (for example) the Torah. (Hint: the answer is zero.) Then reconsider your assumptions about even so-called Abrahamic religions and the devil, much less other theists. ] (]) 00:32, 6 January 2013 (UTC) | |||
::Not really a good example. If you limit it to the Pentateuch (Torah), then the answer might be none. If you whgen the Jewish Bible/Tanakh (Torah) the answer is certainly not none. Try the book of Job. ] (]) 02:22, 6 January 2013 (UTC) | |||
:::The adversary in Job is not necessarily "The Devil". That interpretation may be a later innovation, and I'm not sure that many mainstream Jewish thinkers equate the two. ] discusses the distinction between the character of Satan in Job according to Jewish tradition and the Christian Devil. --]''''']''''' 02:27, 6 January 2013 (UTC) | |||
::This question is based on a couple false premises. Not all religions believe in a devil, and not all religions believe god(s) are good. ] (]) 01:12, 6 January 2013 (UTC) | |||
:{{agree}} ] (]) 00:37, 27 December 2024 (UTC) | |||
== His Dark Materials, God, the Devil, Good, and Evil == | |||
::If the OP provided an actual source for this claim, then it could be discussed more concretely. ←] <sup>'']''</sup> ]→ 00:40, 27 December 2024 (UTC) | |||
:::It is not a claim, but a question, "What is being said now about the prospects and form of a Trump-brokered peace treaty?" Should the OP provide a source for this question? If the question is hard to answer, it is not by lack of sources (I gave one above), but because all kinds of folks are saying all kinds of things about it. --] 19:27, 27 December 2024 (UTC) | |||
:Whatever the plan may be, Putin reportedly doesn't like it.<sup></sup> --] 22:38, 28 December 2024 (UTC) | |||
== ID card replacement == | |||
God is good. The Devil is evil. God symbolizes and represents good. The Devil symbolizes and represents evil. But in His Dark Materials, it is the opposite. God is evil. The Devil is good. Why? | |||
] (]) 00:33, 6 January 2013 (UTC) | |||
In California you can get a drivers' license (DL) from the DMV, which both serves as an ID card and attests that you are authorized to drive a car. Alternatively, from the same DMV, you can get a state ID card, which is the same as a DL except it doesn't let you drive. The card looks similar and the process for getting it (wait in line, fill in forms, get picture taken) is similar, though of course there is no driving test. | |||
:Because the author (an avowed atheist who was brought up in an Anglican household) chose to write it that way. Whether that's ingenious, offensive, or just weak is a matter of subjective interpretation. But don't expect HDM to bear any resemblance either to reality or to the theology of any significant religion. And seriously, read the articles on these topics before badgering us. ] (]) 00:36, 6 January 2013 (UTC) | |||
If you need a replacement drivers' license, you can request it online or through one of the DMV's self-service kiosks installed in various locations. That's reasonably convenient. | |||
::I question the certainty of your initial assumption of "god is good". Many religions have some pretty mean and nasty gods. And many question the goodness of even the Christian one at time, what with letting all those innocent people suffer in natural disasters and the like. ] (]) 00:42, 6 January 2013 (UTC) | |||
If you need a replacement ID card, you have to request it in person at a DMV office, involving travel, waiting in line, dealing with crowds, etc. DMV appointment shortens the wait but doesn't get rid of it. Plus the earliest available appointments are several weeks out. | |||
:::I think many Christians would question the idea that God is 'good' in the everyday sense; God (if there is a God) is cosmic and intangible, and even if God wants something which may ultimately be viewed or understood as good, it's quite obvious from the state of the world and the fate of many of God's own followers that 'preventing natural disasters' is not part of what God does. And given that most Christians regard a man who was tortured to death as being God himself, it's clear that they think either that God has a radically different sense of justice to practically any human, or that one of God's functions is to be down here in the blood and dirt with the rest of us. Often both. ] (]) 00:49, 6 January 2013 (UTC) | |||
My mom is elderly, doesn't drive, doesn't handle travel or waiting in line well, and needs a replacement ID card. I'm wondering why this discrepancy exists in the replacement process. Not looking for legal advice etc. but am just wondering if I'm overlooking something sane, rather than reflexive ]. Thanks. ] (]) 19:39, 26 December 2024 (UTC) | |||
:User:Republicanism -- I haven't read the Pullman books, but from what I've seen written about them, it seems to at least partially correspond to the Gnostic "]"... ] (]) 00:52, 6 January 2013 (UTC) | |||
:European (Brit) here, so responding with logic rather than knowledge, but . . . . If a replacement ID could be requested remotely and sent, it would probably be easier for some nefarious person to do so and obtain a fake ID; at least if attendance is required, the officials can tell that the 25-y-o illegal immigrant (say) they're seeing in front of them doesn't match the photo they already have of the elderly lady whose 'replacement' ID is being requested. | |||
::<small>I've read them all, and I don't recognise myself at all ... except in the occasionally dim-witted polar bears :) --] (]) 01:23, 6 January 2013 (UTC)</small> | |||
:Drivers' licences have the additional safeguard that drivers are occasionally (often?) stopped by traffic police and asked to produce them, at which point discrepancies may be evident. {The poster formerly known as 87.812.230.195} ] (]) 00:30, 27 December 2024 (UTC) | |||
::Thanks, I guess there is some sense to that, though I haven't been stopped by police in quite a few years. I reached the DMV by phone and they say they won't issue an actual duplicate ID card: rather, they want to take a new picture of my mom and use that on the new card. Of course that's fine given that we have to go there anyway, but it's another way the DL procedure is different. ] (]) 00:46, 27 December 2024 (UTC) | |||
:::What purpose does the ID card serve? ←] <sup>'']''</sup> ]→ 04:27, 27 December 2024 (UTC) | |||
::::See ]. These cards can be used for such purposes as boarding a plane, purchasing alcohol or cigarettes where proof of age is required, cashing a check, etc. Most folks use their driver's license for these purposes, but for the minority that does not drive, some form of official id is required from time to time, hence the delivery of such cards by states. --] (]) 13:34, 27 December 2024 (UTC) | |||
:::::I'm just wondering under what circumstances a shut-in would ever use it. The OP could maybe explain. ←] <sup>'']''</sup> ]→ 21:52, 27 December 2024 (UTC) | |||
::::::OP did not describe a "shut-in". And anyway, have you ever heard the well-known phrase-or-saying "none of your fucking business"? ] (]) 21:59, 27 December 2024 (UTC) | |||
:::::::Are you the OP? ←] <sup>'']''</sup> ]→ 22:46, 27 December 2024 (UTC) | |||
::::::Not OP and not a shut-in, but ID is necessary for registration for some online services (including ID requirements for access to some state and federal websites that administer things like taxes and certain benefits). I've had to provide photos/scans of photo ID digitally for a couple other purposes, too, though I can't remember off the top of my head what those were. I think one might have been to verify an I-9 form for employment. And the ID number from my driver's license for others. At least a couple instances have been with private entities rather than governments. The security implications always make me wary. -- ] (]) 23:05, 27 December 2024 (UTC) | |||
:::::::Virtually all of the private information of US citizens has been repeatedly compromised in the last decade. Not a single company or government entity has faced consequences, and no US legislation is in the works to protect our private information in the future. For only one small example, the personal info of 73 million AT&T account holders was released on the dark web this year. In the US, if you're a private company, you can do just about anything and get away with it. If you're a private citizen, there's an entirely separate set of laws for you. ] (]) 21:25, 28 December 2024 (UTC) | |||
:Unless someone affiliated with the CA DMV drops by here, I'm afraid none of us are going to be able to tell you why something is the way it is with them. Essentially it's requesting people to guess or predict at why X ''might'' be the case. Have you tried and asking them for an answer? You and/or her could also her CA state elected representatives and let them know your feelings on the matter. Sometimes representatives' offices will assist a constitutent with issues they're having involving government services ("constitutent services"). --] (]) 01:43, 27 December 2024 (UTC) | |||
:If your mom is old and her medical condition affects her ability to perform daily activities (she couldn't handle the travel or waiting in line well), she can ask her medical doctor to complete a DS 3234 (Medical Certification) form to verify her status. Then you can help her to fill out a DS 3235 application form on the DMV website and submit the required documents accordingly. ] (]) 09:14, 27 December 2024 (UTC) | |||
::{{tq|I'm wondering why this discrepancy exists in the replacement process.}} | |||
:The ] contributed to the discrepancy in the replacment process, as did several notable fake ID rings on both coasts. In other words, "this is why we can't have nice things". ] (]) 21:17, 28 December 2024 (UTC) | |||
::{{small|We can't have nice things because those in power regulate the allocation of goods. To distinguish between the deserving and undeserving they need people to have IDs. --] 10:05, 30 December 2024 (UTC)}} | |||
= December 27 = | |||
== Building containing candle cabinets == | |||
:::As far as I remember, there is no devil in His Dark Materials. ] (]) 01:56, 6 January 2013 (UTC) | |||
Is there a term (in pretty much any language) for a separate building next to a church, containing candle cabinets where people place votive candles? I've seen this mostly in Romania (and in at least one church in Catalonia), but suspect it is more widespread. (I've also seen just candle cabinets with no separate building, but I'm guessing that there is no term for that.) - ] | ] 01:40, 27 December 2024 (UTC) | |||
== Older name for the "Korean peninsula" == | |||
:] ''might'' cover it, but I suspect there's a more specific term in at least one language. {The poster fornerly known as 87.81.230.195} ] (]) 21:49, 27 December 2024 (UTC) | |||
I'm looking for a name for the ], or a similar area, that predates the term "Korean peninsula" that is ubiquitous today. Apparently, the name "Korea" comes from the ] dynasty (918–1392), whose northern border was the ] rather than the ] as is the case with modern North Korea. It may be unlikely or impossible that Europeans had a name for the area before then, but there is a good deal of Chinese historical writing about the area—particularly the treatment of the ] in the ], ], and ]. I know that ] used to be a generic name for all the lands east of the ] (which would include both today's "Liaodong Peninsula" and "Korean Peninsula"). But I want to know if there any more specific and ancient term for today's "Korean peninsula". ] (]) 00:35, 6 January 2013 (UTC) | |||
::Somebody contributed a couple of photos of these kind of cabinets to commons. ] and ]. Both are in Romania, and outdoor. I suppose the purpose of the cabinet is to protect the candles from the weather? I see pictures of indoor ''racks'' for candles. One example is ] which is an upcoming Commons picture of the day. This small dark metal shed full of dripping wax is apparently located in or near to the rather pretty and well-lit ], but I saw nothing to tell me the spatial relationship. Some discussion, again about Romanian Eastern Orthodox traditions, , which calls them ... candle cabinets. (They protect the candles from wind and rain, and protect the church from the candles.) ] ] 11:11, 28 December 2024 (UTC) | |||
::: {{ping|Card Zero}} the things you are posting are, precisely, candle cabinets. What I'm talking about are structures like a proper building, but with just a portal, no doors as such. Here's a rare non-Romanian example I photographed in 2001: ]. Remarkably, I don't see any Romanian examples that really show the structure, they are all too close-in detailed. I'll try to see if I can find an example I may have shot but not yet uploaded. - ] | ] 04:44, 31 December 2024 (UTC) | |||
= December 28 = | |||
:] covers this pretty well, I think. ] (]) 00:45, 6 January 2013 (UTC) | |||
== Truncated Indian map in Misplaced Pages == | |||
== Reginald Brentnor == | |||
Why is the map of India always appears truncated in all of Misplaced Pages pages, when there is no official annexing of Indian territories in Kashmir, by Pakistan and China nor its confirmation from Indian govt ? With Pakistan and China just claiming the territory, why the world map shows it as annexed by them, separating from India ? ] (]) 15:05, 28 December 2024 (UTC) | |||
In your article about brentnor, I found no mention of his writing mystery short stories. I just finished the July 1990 issue of Elerry Queen Mystery Magazine containing a short story entirled "The Photography of the Dearest Dearest Defunt" Which appears to be one of a series of stories about a San Francisco used antinque dealer named Alexandrovitch Timifoff. Has anyone heard of this series?— Preceding ] comment added by ] (]) 02:16, 6 January 2013 (UTC)</span><!-- Template:Unsigned IP --> <!--Autosigned by SineBot--> | |||
: appears to be a collection of his short stories, though that one doesn't seem tp be in it. --]''''']''''' 02:21, 6 January 2013 (UTC) | |||
:The map at ] shows Kashmir in light green, meaning "claimed but not controlled". It's not truncated, it's ''differently included.'' ] ] 17:17, 28 December 2024 (UTC) | |||
== 3rd, 4th and 5th and other largest Bangladeshi Americans == | |||
:Please see no 6 in ] ] (]) 20:18, 29 December 2024 (UTC) | |||
= December 29 = | |||
I read that New York City has the largest Bangladeshi American community and the 2nd is Paterson, New Jersey. Which city has the 3rd largest Bangladeshi-American community? Which has 4th and which has 5th? and who else?--] (]) 02:29, 6 January 2013 (UTC)Donmust90 | |||
:The Misplaced Pages article titled ] lists several cities with large Bangladeshi American populations after those two, but it does not rank-order them. --]''''']''''' 02:36, 6 January 2013 (UTC) | |||
::Here we go. Start at . Search for the word "Bangladeshi". After that search, on the left side, select the "Geographies" option. A new window will pop up. Select the "Name" tab. Select "city or town" from the list on the left of that menu. Select the check box in "All Places within United States". Then click the "add" button. Close the "Select Geographies" window. Select the first "Asian alone by selected groups" option. This will give you a giant table with every Asian nationality for every city or town in the U.S. You can narrow this down using the "Modify table" button. When you select that, you can uncheck everything except "Bangladeshi". The "Transpose rows and columns" thing may make it easier to read as well. That website can be used similarly to look for estimated populations for any nationality within the U.S., just follow the same procedure. --]''''']''''' 02:56, 6 January 2013 (UTC) | |||
== Set animal's name = sha? == | |||
=== Arab American cities of New York, New Jersey, California, Michigan and Florida === | |||
"In ancient Egyptian art, the Set animal, or sha," - this seems like a major citation needed. Any help? | |||
Which city in New York state has the most Arab Americans? Which city in New Jersey has the most Arab American? Which city in Michigan has the most Arab Americans? Which city in California has the most Arab Americans? and Which city in Florida has the most Arab Americans? <small><span class="autosigned">— Preceding ] comment added by ] (] • ]) 05:50, 6 January 2013 (UTC)</span></small><!-- Template:Unsigned --> <!--Autosigned by SineBot--> | |||
] (]) 00:12, 29 December 2024 (UTC) | |||
:Which article does that appear in? ←] <sup>'']''</sup> ]→ 01:18, 29 December 2024 (UTC) | |||
::It must be ] article. ] (]) 04:22, 29 December 2024 (UTC) | |||
:::That term was in the original version of the article, written 15 years ago by an editor named "P Aculeius" who is still active. Maybe the OP could ask that user about it? ←] <sup>'']''</sup> ]→ 05:00, 29 December 2024 (UTC) | |||
:*{{tq|Each time, the word ''šꜣ'' is written over the Seth-animal.}}<sup></sup> | |||
:*{{tq|Sometimes the animal is designated as sha (''šꜣ'') , but we are not certain at all whether this designation was its name.}}<sup></sup> | |||
:*{{tq|When referring to the ancient Egyptian terminology, the so-called sha-animal, as depicted and mentioned in the Middle Kingdom tombs of Beni Hasan, together with other fantastic creatures of the desert and including the griffin, closely resembles the Seth animal.}}<sup></sup> | |||
:*{{tq|''šꜣ'' ‘Seth-animal’}}<sup></sup> | |||
:*{{tq|He claims that the domestic pig is called “sha,” the name of the Set-animal.}}<sup></sup> | |||
:Wiktionary gives '']'' as meaning "<u>wild</u> pig", not mentioning use in connection with depictions of the Seth-animal. The hieroglyphs shown for ''šꜣ'' do not resemble those in the article ], which instead are listed as ideograms in (or for) '']'', the proper noun ''Seth''. --] 08:27, 29 December 2024 (UTC) | |||
::Thank you! The reason I brought it up was because the hieroglyph for the set animal didn't have the sound value to match in jsesh. | |||
::] (]) 22:15, 29 December 2024 (UTC) | |||
{{Hiero|The word ''sha'' (accompanying<br>depictions of the Set animal)|<hiero>SA-A-E12.E12</hiero>|align=right|era=egypt}} | |||
:::IMO they should be removed, or, if this can be sourced, be replaced by one or more of the following two: --] 09:49, 30 December 2024 (UTC) | |||
{{clear}} | |||
{{multiple image | |||
| width = 125 | |||
| image1 = Sha (animal).jpg | |||
| alt1 = | |||
| image2 = Set animal.svg | |||
| alt2 = | |||
| footer = Budge's original drawing and second version of PharaohCrab's drawing; the original looked very different, and this one is clearly based on Budge's as traced by me in 2009, but without attribution. | |||
}} | |||
:The article—originally "Sha (animal)" was one of the first I wrote, or attempted to write, and was based on and built on the identification by ], in , which uses the hieroglyph <hiero>M8</hiero> for the word "sha", and includes the illustration that I traced from a scan and uploaded to Commons (and which was included in the article from the time of its creation in 2009 until December 21, 2024 when ] replaced it with his original version of the one shown above; see its history for what it looked like until yesterday). I have had very little to do with the article since ] made substantial changes and moved it to "Seth animal" in 2010; although it's stayed on my watchlist, I long since stopped trying to interfere with it, as it seemed to me that other editors were determined to change it to the way they thought it should be, and I wasn't sophisticated enough to intervene or advocate effectively for my opinions. In fact the only edit by me I can see after that was fixing a typo. | |||
:As for the word ''sha'', that is what Budge called it, based on the hieroglyph associated with it; I was writing about this specific creature, which according to Budge and some of the other sources quoted above has some degree of independence from Set, as it sometimes appears without him and is used as the determinative of one or two other deities, whose totemic animal it might also have been. One of the other scholars quoted above questions whether the word ''sha'' is the name of the animal, but still associates the word with the animal: Herman Te Velde's article, "Egyptian Hieroglyphs as Signs Symbols and Gods", quoted above, uses slightly modified versions of Budge's illustrations; his book ''Seth, God of Confusion'' is also quoted above, both with the transliteration ''šꜣ'', which in "Egyptian Hieroglyphs" he also renders ''sha''. ] is the source cited by the ] quotation above, claiming that ''sha'' referred to a domestic pig as well as the Set animal, and a different god distinct from Set, though sharing the same attributes (claims of which Thompson seems skeptical). Herman Te Velde also cites Newberry, though he offers a different explanation for the meaning of "sha" as "destiny". ''All Things Ancient Egypt'', also quoted above, calls the animal "the so-called ''sha''-animal", while ''Classification from Antiquity to Modern Times'' just uses ''šꜣ'' and "Seth-animal". | |||
:]. ] (]) 06:06, 6 January 2013 (UTC) | |||
:I'm not certain what the question here is; that the hieroglyph transliterated ''sha'' is somehow associated with the creature seems to have a clear scholarly consensus; most of the scholars use it as the name of the creature; Herman Te Velde is the only one who suggests that it ''might'' not be its name, though he doesn't conclude whether it is or isn't; and one general source says in passing "so-called ''sha''-animal", which accepts that this is what it's typically referred to in scholarship, without endorsing it. Although Newberry made the connection with pigs, none of the sources seems to write the name with pig hieroglyphs as depicted above. Could you be clearer about what it is that's being discussed here? ] (]) 16:47, 3 January 2025 (UTC) | |||
::See the instructions I gave you above, Donmust? Go to that same website. Don't put anything in the search box. Select "Race and ethnic groups" on left. A new window opens up. Select "ancestry group" from the little menu on the left. Select "Arab" from the middle menu. Close that window. Select "Geographies" from menu on the left. A new window opens up. Select "City or town" from menu on left. Select any individual state you want. Close that window. Select data set B01003, "Total Population". You'll get a nice table for estimates of the number of Arab-Americans living in any city in any state you choose. You can go back and adjust whichever states you are looking for. --]''''']''''' 06:22, 6 January 2013 (UTC) | |||
:] | |||
== Alternatives to London ca. 1900 == | |||
:I asked because I couldn't find it in Gardiner (jsesh, no match when searching by sound value) or Budge (dictionary vol II.) | |||
:] (]) 05:24, 5 January 2025 (UTC) | |||
= December 30 = | |||
In, say, 1900 a country squire was interested in Society (with a capital S) and shopping, was there ANY alternative to London? ] (]) 04:36, 6 January 2013 (UTC) | |||
== I do not say the Frenchman will not come. I only say he will not come by sea. == | |||
:] certainly had the shopping part down, and I believe a few Society families managed to survive the French Revolution. ] (]) 04:45, 6 January 2013 (UTC) | |||
1. What is the ultimate source of this famous 1803 quote by John Jervis (1735 – 1823), 1st Earl of St Vincent, First Lord of the Admiralty at the time. I googled Books and no source is ever given except possibly another collection of quotations. The closest I got was: "At a parley in London while First Lord of the Admiralty 1803". That's just not good enough. Surely there must be someone who put this anecdote in writing for the first time. | |||
::What does the French Revolution have to do with 1900 England? And, although it wasn't clear, I meant, where would English families go other than London, for ''au courant'' Society? ] (]) 05:02, 6 January 2013 (UTC) | |||
2. Wouldn't you say this use of the simple present in English is not longer current in contemporary English, and that the modern equivalent would use present continuous forms "I'm not saying... I'm only saying..." (unless Lord Jervis meant to say he was in the habit of saying this; incidentally I do realize this should go to the Language Desk but I hope it's ok just this once) | |||
::::You seem to have an unstated assumption that English families couldn't leave England. ] (]) 05:47, 6 January 2013 (UTC) | |||
] (]) 11:47, 30 December 2024 (UTC) | |||
:::In the UK, there's probably nothing equivalent to London, London is (and has always been) a place unto itself within the UK, especially in the past no other city or urban area compared to it. In 1901 (the nearest year when there was a UK census), according to , London had a population of 4,536,541. Liverpool, the next most populous city, had a population of 684,958, and Liverpool has always been a working-class town, especially at the turn of the 20th century. I'm quite sure that there was no other large city in the UK where the upper class congregated in large numbers or where there was significant upper class society life. There were probably numerous cities on the Continent where one could go, but in the UK it was London. --]''''']''''' 05:05, 6 January 2013 (UTC) | |||
:Assuming he's talking about England, does he propose building a bridge over the Channel? ←] <sup>'']''</sup> ]→ 12:13, 30 December 2024 (UTC) | |||
::How about a ]? --] (]) 12:29, 30 December 2024 (UTC) | |||
:::It's a joke. He's saying that the French won't invade under any circumstances (see ]). ] (]) 20:30, 30 December 2024 (UTC) | |||
:::The First Lord of the Admiralty wouldn't be the one stopping them if the French came by tunnel (proposed in 1802) or air (the French did have hot air balloons). Any decent military officer would understand that an invasion by tunnel or balloon would have no chance of success, but this fear caused some English opposition against the Channel Tunnel for the next 150 years. Just hinting at the possibility of invasion by tunnel amongst military officers would be considered a joke. | |||
:::Unless he was insulting the British Army (no, now I'm joking). ] (]) 10:30, 31 December 2024 (UTC) | |||
:The quoted wording varies somewhat. Our article ] has it as "I do not say, my Lords, that the French will not come. I say only they will not come by sea" in an 1801 letter to the Board of Admiralty, cited to {{cite book | last = Andidora | first = Ronald | title = Iron Admirals: Naval Leadership in the Twentieth Century | publisher = Greenwood Publishing Group | year = 2000 | isbn = 978-0-313-31266-3 | url = https://books.google.com/books?id=0P-A8rIfO34C&pg=PA3 | page = 3}}. Our article ] has Jervis telling the House of Lords "I do not say the French cannot come, I only say they cannot come by sea", and then immediately, and without citation, saying it was more probably ]. I can't say I've ever seen it attributed to Keith anywhere else. ] (]) 13:40, 30 December 2024 (UTC) | |||
: For Society, how about resort towns like ] or possibly ]? Can't speak to shopping. Also, why would you assume that English families wouldn't leave England? I'm not totally clear who you mean by "squire" but certainly the upper class often spent weeks in the ], ] and yes, Paris. ] (]) 05:16, 6 January 2013 (UTC) | |||
:Hmm, Andidora does '''not''' in fact say it was in a letter to the Board of Admiralty, nor does he explicitly say 1801. And his source, ''The Age of Nelson'' by G J Marcus has it as Jervis telling the House of Lords sometime during the scare of '03-'05. Marcus doesn't give a source. ] (]) 13:52, 30 December 2024 (UTC) | |||
::] was as early as 1806, and while I don't want to put too much weight on his phrase "used to say" it does at any rate raise the possibility that St Vincent said (or wrote) it more than once. Perhaps Marcus and our St Vincent article are both right. --] (]) 16:38, 30 December 2024 (UTC) | |||
:::Interesting. Thanks. Some modern accounts (not Southey apparently) claim Lord St Vincent was speaking in the House of Lords. If that was the case, wouldn't it be found in the parliamentary record? How far back does the parliamentary record go for the House of Commons and/or the House of Lords. ] (]) 17:18, 30 December 2024 (UTC) | |||
:As for (2), the tense is still alive and kicking, if I do say so myself. ] (]) 23:12, 30 December 2024 (UTC) | |||
::You don't say? {The poster formerly known as 87.81.230.195} ] (]) 02:47, 31 December 2024 (UTC) | |||
:::This is not what I am asking. ] (]) 05:05, 31 December 2024 (UTC) | |||
::::Then I will answer you more directly. You are wrong: while the usage you quote is ''less common'' than it once was, it ''is'' still current, according to my experience as a native BrE speaker for over 65 years. {The poster formerly known as 87.81.230.195} ] (]) 13:32, 31 December 2024 (UTC) | |||
:::::I kid you not. --] 23:47, 31 December 2024 (UTC) | |||
== What percentage of Ancient Greek literature was preserved? == | |||
:: Why are you and StuRat assuming the OP is assuming that English families couldn't leave England? It seems clear to me that he's limiting his enquiry to places in England, and I assume he has a good reason for that. -- ] </sup></font>]] 06:01, 6 January 2013 (UTC) | |||
Has anyone seen an estimate of what percentage of Ancient Greek literature (broadly understood: literature proper, poetry, mathematics, philosophy, history, science, etc.) was preserved. It doesn't matter how you define "Ancient Greek literature", or if you mean the works available in 100 BC or 1 AD or 100 AD or 200 AD... Works were lost even in antiquity. I'm just trying to get a rough idea and was wondering if anyone ever tried to work out an estimate. ] (]) 17:58, 30 December 2024 (UTC) | |||
:::The OP asked about alternatives to London, and it wasn't clear in their original post that they were excluding the rest of the world outside of England, but now it is, based on the OP's first response. ] (]) 06:06, 6 January 2013 (UTC) | |||
:::::I think almost by definition a country squire was not interested in Society and shopping. They would have found amusement with the local "county set". Sons who wanted to see a wider world had a lot of options: university, the Army or Navy, the colonial service or the Church. ] (]) 09:25, 6 January 2013 (UTC) | |||
:I don't have an answer handy for you at the moment, but I can tell you that people ''have'' tried to work out an estimate for this, at least from the perspective of "how many manuscripts containing such literature managed to survive past the early Middle Ages". We've worked this one out, with many caveats, by comparing library catalogues from very early monasteries to known survivals and estimating the loss rate. -- ] (]) 20:38, 30 December 2024 (UTC) | |||
For much of the nineteenth and twentieth centuries, London set the male upper-class fashions, and Paris the female upper-class fashions... ] (]) 09:22, 6 January 2013 (UTC) | |||
:One estimate is (less than) one percent. --] (]) 20:40, 30 December 2024 (UTC) | |||
: |
:We have a ] article with a large "Antiquity" section. ] (]) 21:15, 30 December 2024 (UTC) | ||
::These are works known to have existed, because they were mentioned and sometimes even quoted in works that have survived. These known lost works are probably only a small fraction of all that have been lost. --] 23:35, 30 December 2024 (UTC) | |||
:Few things which might be helpful: | |||
:#{{xt|So profuse was Galen's output that the surviving texts represent nearly half of all the extant literature from ancient Greece.}}<ref>]</ref> | |||
:#Although not just Greek, but only 1% of ancient literature survives.<ref>https://www.roger-pearse.com/weblog/2009/10/26/reference-for-the-claim-that-only-1-of-ancient-literature-survives/</ref> --{{User:ExclusiveEditor/Signature}} 11:12, 31 December 2024 (UTC) | |||
:The following quantities are known: <math>S,</math> the number of preserved works, <math>L,</math> the (unknown) number of lost works, and <math>M_L,</math> the number of lost works of which we know, through mentions in preserved works. In a (very) naive model, let <math>\mu</math> stand for the probability that a given work (lost or preserved) is mentioned in some other preserved work (so <math>M_L=\mu L</math>). The expected number of mentions of preserved works in other preserved works is then <math>M_S=\mu(S-1).</math> If we have the numerical value of the latter quantity (which is theoretically obtainable by scanning all preserved works), we can obtain an estimate for <math>\mu</math> and compute <math>L\approx\frac{M_L}{M_S}(S-1).</math> | |||
::You mat be interested in our ] article. I believe that you would have to be a particularly wealthy and well-connected country squire to be accepted. As Itsmejudith says above, most people in that position would have stuck to being a big fish in their own small pond. I don't think that a gentleman would have gone shopping, apart from visits to his ] taylor, bootmaker and gunsmith. This probably holds true for people of a certain class today. ] still make an individual ] for each of their customers feet and store them forever, so there was never a need to shop around, you simply tell them what sort of shoes you want and they make them for you. ] (]) 15:21, 6 January 2013 (UTC) | |||
: --] 13:09, 31 December 2024 (UTC) | |||
* Even without seeing any professional estimate of the kind I'm asking about here, my ballpark figure was that it had to be less than 1 percent, simply from noting how little of even the most celebrated and important authors has been preserved (e.g. about 5 percent for Sophocles) and how there are hundreds of authors and hundreds of works for which we only have the titles and maybe a few quotes, not to mention all those works of which we have not an inkling, the number of which it is, for this very reason, extremely hard to estimate. | |||
:::It's quite wrong to suggest that a country squire in 1900 was "not interested in Society and shopping". He would indeed have found ], but few of them in England during the summer months. He was certainly interested in ]s, probably in ]. At his public school (probably ]) he learnt ] and ], and the chances are that he spoke some ] and perhaps some ], too. In his youth he had probably served overseas in the ] or the ] and more likely than not was a member of one or more London clubs. When he travelled during the summer months, his most likely destinations included the ], ], ], and the ]s of Germany such as ]. If he had time to spare he might have gone further afield for some ]. ] (]) 15:39, 6 January 2013 (UTC) | |||
::::Would it have been the Highlands for the hunting? And Baden-Baden for the gambling as well as the spa? ] (]) 23:41, 6 January 2013 (UTC) | |||
* But as a corollary to my first question I have another three: | |||
:For the younger squires, there was the ]. Although our article says this persisted only until the 1840s, people still travelled only it had more desinations and became possible for a wider selection of society. I believe it gradually morphed into the ] of the 1960s/70s, through the tour by ] of the 1980s/90s and now the ]. ] (]) 18:08, 7 January 2013 (UTC) | |||
* 1. Has any modern historian tackled this paradox, namely the enormous influence that the culture of the Ancient World has had on the West while at the same time how little we actually know about that culture, and as a consequence the problem that we seem to believe that we know much more than we actually do? in other words that our image of it that has had this influence on Western culture might be to some extent a modern creation and might be very different of what it actually was? | |||
== XKCD comic == | |||
* 2. I understand that in this regard there can be the opposite opinion (or we can call it a hypothesis, or an article of faith) which is the one that is commonly held (at least implicitly): that despite all that was lost the main features of our knowledge of the culture of the Ancient World are secure and that no lost work is likely to have modified the fundamentals? Like I said this seems to be the position that is commonly implicitly held, but I'm interested to hear if any historian has discussed this question and defended this position explicitly in a principled way? | |||
It may just be my chronic not-too-brightness flaring up again, but I really don't get . Is it purposely nonsensical, or is there something I'm missing here? ] <sup>(]|])</sup> 10:22, 6 January 2013 (UTC) | |||
* 3. Finally to what extent is the position mentioned in point 2 simply a result of ignorance (people not being aware of how much was lost)? How widespread is (in the West) the knowledge of how much was lost? How has that awareness developed in the West, both at the level of the experts and that of the culture in general, since say the 15th century? Have you encountered any discussions of these points? | |||
:The idea is that, if people drive through your neighborhood with throbbing bass pounding, the birds and squirrels will think there is food, and swarm their cars, presumably pooping on them. Actually I'm not sure the squirrels help much. --] (]) 10:26, 6 January 2013 (UTC) | |||
] (]) 08:40, 31 December 2024 (UTC) | |||
::Yeah, that was my best guess. Seems like it would just result in more roadkill, though... ] <sup>(]|])</sup> 10:32, 6 January 2013 (UTC) | |||
:The issues touched upon are major topics in ] as well as the ], not only for the Ancient (Classical) World but for all historical study. Traditionally, ]s have concentrated on the culture of the high and mighty. The imprint on the historical record by '']'' is much more difficult to detect, except in the rare instances where they rose up, so what we think of as "the" culture of any society is that of a happy few. Note also that "the culture of the Ancient World" covers a period of more than ten centuries, in which kingdoms and empires rose and fell, states and colonies were founded and conquered, in an endless successions of wars and intrigues. On almost any philosophical issue imaginable, including ], ancient philosophers have held contrary views. It is not clear how to define "the" culture of the Ancient World, and neither is it clear how to define the degree to which this culture has influenced modern Western society. It may be argued that the influence of say Plato or Sophocles has largely remained confined to an upper crust. I think historians studying this are well aware of the limitations of their source material, including the fact that history is written by the victors. --] 13:42, 31 December 2024 (UTC) | |||
::: Confirmed by . ] (]) 11:00, 6 January 2013 (UTC) | |||
:178.51.7.23 -- Think of it this way: What did it mean to "publish" something in the ancient world? You had at least one written manuscript of your work -- rarely more than a handful of such manuscripts. You could show what you had written to your friends, have it delivered to influential people, bequeath it to your heirs, or donate it to an archive or research collection (almost none of which were meaningfully public libraries in the modern sense of that phrase). However you chose to do it, once you were gone, the perpetuation of your work depended on other people having enough interest in it to do the laborious work of copying the manuscript, or being willing to pay to have a copy made. Works of literature which did not interest other people enough to copy manuscripts of it were almost always eventually lost, which ensured that a lot of tedious and worthless stuff was filtered out. Of course, pagan literary connoisseurs, Christian monks, Syriac and Arabic translators seeking Greek knowledge, and Renaissance Humanists all had different ideas of what was worth preserving, but between them, they ensured that a lot of interesting or engaging or informative works ended up surviving from ancient times. I'm sure that a number of worthy books still slipped through the gaps, but some losses were very natural and to be expected; for example, some linguists really wish that Claudius's book on the Etruscan language had survived, but it's not surprising that it didn't, since it would not have generally interested ancient, medieval, or renaissance literate people in the same way it would interest modern scholars struggling with Etruscan inscriptions. | |||
:I interpreted it differently, that this trains the wildlife to no longer fear loud noise, so it no longer bothers them. ] (]) 08:21, 7 January 2013 (UTC) | |||
:By the way, college bookstores on or near campuses of universities which had a Classics program sometimes used to have a small section devoted to the small green-backed (Greek) and red-backed (Latin) volumes of the ], and you could get an idea of what survived from ancient times (and isn't very obscure or fragmentary) by perusing the shelves... ] (]) 01:03, 3 January 2025 (UTC) | |||
::Indeed - at the other end of the scale, the '']'' by Pausanias seems to have survived into the Middle Ages in a single MS (now of course lost), and there are no ancient references to either it or him known. Since the Renaissance it has been continuously in print. ] (]) 03:00, 3 January 2025 (UTC) | |||
{{reflist-talk}} | |||
= December 31 = | |||
::How does that help solve the problem of loud cars? ] (]) 15:14, 7 January 2013 (UTC) | |||
== Was the fictional character "The Jackal" (as played by Edward Fox and Bruce Willis) based on Carlos The Jackal? == | |||
:::It solves the problem, if you interpret the problem with loud cars being that they scare the wildlife. ] (]) 21:41, 7 January 2013 (UTC) | |||
Talking about the fictional assassin from the books and films. I once read somewhere that the real Carlos The Jackal didn't like being compared to the fictional character, because he said he was a professional Marxist revolutionary, not merely a hitman for hire to the highest bidder (not in the article about him at the moment, so maybe not true). ] (]) 02:47, 31 December 2024 (UTC) | |||
==What medal is Alexander wearing?== | |||
. Presumably Sir ], KCSI, CIE. ] ] 11:02, 6 January 2013 (UTC) | |||
:No, the character wasn't based on Carlos. The films are based on the 1971 historical fiction novel '']'' by Frederick Forsyth, which begins with a fairly accurate account of the actual 1962 assassination attempt on Charles de Gaulle by the French Air Force lieutenant colonel ], which failed. Subsequently in the fictional plot the terrorists hire an unnamed English professional hitman whom they give the codename 'The Jackal'. | |||
:It bears a resemblance to the ], but he doesn't seem to have been a member. ] (]) 15:05, 6 January 2013 (UTC) | |||
:] was a Venezuelan terrorist named Ilich Ramírez Sánchez operating in the 1970s and '80s. He was given the cover name 'Carlos' when in 1971 he joined the Popular Front for the Liberation of Palestine. When authorities found some of his weapons stashed in a friend's house, a copy of Forsyth's novel was noticed on his friend's bookshelf, and a ''Guardian'' journalist then invented the nickname, as journalists are wont to do. {The poster formerly known as 87.81.230.195} ] (]) 03:15, 31 December 2024 (UTC) | |||
::There's also the fictionalised Ilich Ramírez Sánchez / Carlos the Jackal from the ] novels. ] (]) 10:44, 31 December 2024 (UTC) | |||
== References == | |||
: <small> What a dour lot of men! They seem to have forgotten to take their happy pills. Or maybe they were just extremely unhappy about having to wear full gentlemanly clobber in the oppressive Calcutta climate. Maybe that's why their terms mostly seem to have been only about 2 years. -- ] </sup></font>]] 18:41, 6 January 2013 (UTC) </small> | |||
::I am quite sure no Arbuthnot has been a member of the OM. ] ] 19:23, 6 January 2013 (UTC) | |||
I am on to creating an article on {{ill|Lu Chun|zh|陸淳}} soon. If anyone has got references about him other than those on google, it would be great if you could share them here. Thanks, {{User:ExclusiveEditor/Signature}} 11:20, 31 December 2024 (UTC) | |||
:I'm quite confused, since the image you linked to which is captioned on the site as Alexander Arbuthnot, doesn't look like the image of Arbuthnot that is on our page. --] (]) 19:38, 6 January 2013 (UTC) | |||
::The source of the wikipicture is "Memories of Rugby & India" by AJA. ] ] 19:44, 6 January 2013 (UTC) | |||
:Did you try the ] of Taiwan? The library has a lot of collection about history of Tang dynasty. If you want to write a research paper for publication purpose, you need to know what have been written by others. Then the under the central library can be a good starting point. ] (]) 09:16, 1 January 2025 (UTC) | |||
::You beat me to it, I had a look round to see if he had any other awards but I did think it was unlikely to be the same person in the image. ] (]) 19:43, 6 January 2013 (UTC) | |||
:::Are you saying Calcutta Univ has posted a picture of someone else or that the Vice- Chancellor was a different Alexander? ] ] 19:47, 6 January 2013 (UTC) | |||
== Battle of the Granicus == | |||
==2012 Inflation Data release?== | |||
Hi all, I left a note ] asking if and when wikipedians with much more knowledge than I will be updating the coding for the inflation formula many articles use. Haven't gotten a response yet and it seems few check that talk page every month. Any editors here know if the official stats have yet to come out and when they do? And also have any knowledge of when wikipedians that have the coding skills usually do this. I realize this may actually be more of a helpdesk issue but trying it here first. Thanks! ] 11:12, 6 January 2013 (UTC) | |||
This month about identification of the Battle of the Granicus site, stating in particular: "Professor Reyhan Korpe, a historian from Çanakkale Onsekiz Mart University (ÇOMÜ) and Scientific Advisor to the “Alexander the Great Cultural Route” project, led the team that uncovered the battlefield". However, per ] it seems that the exact site has been known since at least . Am I reading the news correctly that what Korpe's team actually did was mapping Alexander’s journey to the Granicus rather than identifying the battle site per se? Per news, "Starting from Özbek village, Alexander’s army moved through Umurbey and Lapseki before descending into the Biga Plain". ]<sup>]</sup> 23:38, 31 December 2024 (UTC) | |||
== The "only two cars in Ohio" story == | |||
:If Körpe and his team wrote a paper about their discovery, I haven't found it, so I can only go by news articles reporting on their findings. Apparently, Körpe gave a presentation at the Çanakkale Provincial Directorate of Culture and Tourism for an audience of local mayors and district governors,<sup></sup> and I think the news reports reflect what he said there. Obviously, the presentation was in Turkish. Turkish news sources, based on an item provided by ], quote him as saying, "{{tq|Bölgede yaptığımız araştırmalarda antik kaynakları da çok dikkatli okuyarak, yorumlayarak savaşın <u>aşağı yukarı</u> tam olarak nerede olduğunu, hangi köyler arasında olduğunu, ovanın tam olarak neresinde olduğunu bulduk.}}" Google Translate turns this into, "During our research in the region, by reading and interpreting ancient sources very carefully, we found out <u>more or less</u> exactly where the war took place, which villages it took place between, and where exactly on the plain it took place." I cannot reconcile "more or less" with "exactly". | |||
Sorry for the rapid-fire questions, but I'm really curious about this at the moment. I first encountered this story via ] a good number of years ago, but have heard it in various forms since. It has been recounted at several websites, including: . The basic idea of the story is that around the turn of ], there were a grand total of two automobiles in the state of Ohio (or the city of St. Louis, but Ohio is the more popular location), which somehow defied the odds and managed to collide with each other. The problem is, I haven't been able to locate a reliable source that lays out the story in any detail, or any record of contemporary news accounts. I'm curious as to whether or not anyone knows more about this story. It sounds like it could very well be apocryphal, but I'd like to think it's not. ] <sup>(]|])</sup> 11:43, 6 January 2013 (UTC) | |||
:The news reports do not reveal the location identified by Körpe, who is certainly aware of Hammond's theory, since he cited the latter's 1980 article in earlier publications. One possibility is that the claim will turn out to have been able to confirm Hammond's theory definitively. Another possibility is that the location they identified is not "more or less exactly" the same as that of Hammond's theory. --] 02:08, 2 January 2025 (UTC) | |||
:I expect it to be apocryphal, at least for Ohio, but probably anywhere else. ] of Indiana invented the first American design for ] in the mid-90s; while their sales were slow in the earliest years, they sold well over 200 in 1901. Since some made it to New York, I'd guess that more than two made it to Ohio. What's more, cars were so ridiculously expensive (the latter link estimates that they were taking 4200 man-hours of work per day, and it took more than a day to produce a car) that only the wealthy could buy them; this means that it might be hard to find an area where there were two (especially since the slow speeds means that you couldn't easily go from distant place to distant place), and surely the owners would be particularly careful not to run into things, especially since the slow speeds means that you'd have more warning time. ] (]) 15:24, 6 January 2013 (UTC) | |||
::According to , the state was the first place to commercially manufacture cars in the USA. ''"Alexander Winton, a bicycle manufacturer in Cleveland, Ohio, had become interested in designing an automobile. He built his first motorized vehicle in 1896. It looked rather strange by modern-day standards, as Winton used bicycle tires in his first design. He organized the Winton Motor Carriage Company on March 15, 1897, and on March 24, 1898, became known for the first commercial sale of an automobile in the United States."'' We have an article; ], which says that 100 had been made by 1899, and although many may have been exported across the state boundary, it seems unlikely that 98 of them would have. ] (]) 17:49, 6 January 2013 (UTC) | |||
:::See also our ] article; ''"Packard was not completely satisfied with the Winton car he had recently purchased. He wrote Alexander Winton with his complaints and suggestions; however Mr. Winton, offended by Packard's criticism, challenged Packard to build a better car. Packard responded by doing so, his marque outlasting Winton's by many decades. Packard runs his first automobile in Warren, Ohio on November 6, 1899. In September, 1900, the "Ohio Automobile Company" was founded as the manufacturer, while the cars were always sold as Packards."'' Also, the ] was making electric cars in Cleveland, Ohio from 1899. ] (]) 17:55, 6 January 2013 (UTC) | |||
::::And yet more... the ] of ] made bicycles, but ''"the company began to build automobiles in 1898."''. There was also the 1900 "Cleveland Runabout" (also electric?) from the ] of Cleveland, OH, who started manufacturing in 1899 and finally, the 1900 "St. Louis Gasoline Buggy" by the ] who also started in 1899. And finally, the ] of Dayton, OH were up and running by 1900. So the place seems to have been fairly crawling with cars by 1900. ] (]) 18:12, 6 January 2013 (UTC) | |||
*So, in other words, this happened in St. Louis? ] (]) 19:54, 6 January 2013 (UTC) | |||
: A 1956 newspaper story said it was Kansas City at "the start of the century." . A 1967 Mobil Oil Company ad in Life magazine stated that there were only 2 cars in Ohio in 1895 and they collided: . It was in a 1988 "Book of blunders" as well :. I have read the statistic in many places many years ago. There were certainly cars in operation in Ohio by 1894: . A variant published a few years later said it was Kansas in 1905:. A 1994 writer placed the accident in Indianapolis: . A 2005 book placed the accident in St. Louis:. Many of the later writers may have been lazy and writing down some factoid they vaguely remembered. An 1895 collision is quite credible, since reach driver would have been surprised to see another driver. Snopes also looked into the story: , without really saying yes or no. ] (]) 00:27, 7 January 2013 (UTC) | |||
:: Thanks for the responses! I suspect Snopes is right in that they're won't be a definitive answer anytime soon. ] <sup>(]|])</sup> 22:39, 7 January 2013 (UTC) | |||
= January 1 = | |||
== Why do flight attendants insist that in case of crashing into the sea you open the lifebelt once you got off the plane? == | |||
== Has there ever been an incident of a serial killer murdering another serial killer? == | |||
Excuse English spelling mistakes. Not my first language. ] (]) 14:21, 6 January 2013 (UTC) | |||
Question as topic. Has this ever happened outside of the movies? ] (]) 05:30, 1 January 2025 (UTC) | |||
: If life vests were inflated inside the plane, everyone becomes effectively much larger. So it'd difficult for them to move easily around in the cramped interior of the plane, and particularly through the rather tight emergency exit doors. And there's the danger that, in the crush, the vest could be torn, rendering it useless. -- ]'''ჷ'''] 14:32, 6 January 2013 (UTC) | |||
:This is an interesting question. Just because you can't find any incident, doesn't mean this kind of case never happened (type II error). ] (]) 09:57, 1 January 2025 (UTC) | |||
::Note that most instructions I've seen say to inflate one side at the door just before you jump and one side after you touch water (or at least after you jump out). Inflating before you reach the door caries another risk besides those already mentioned. If the plane is already starting to fill up with water you may find it difficult or impossible to reach the door due to the bouyancy of your vest. Premature inflation may have caused some deaths on ], see our article or . ] (]) 16:13, 6 January 2013 (UTC) | |||
:Apparently yes: ] was killed by one of his his accomplices, ]. --] (]) 12:13, 1 January 2025 (UTC) | |||
:::See also ], ], ] ] (]) 16:18, 6 January 2013 (UTC) | |||
::Of course it would be more notable if the two were not connected to each other. --] (]) 08:22, 2 January 2025 (UTC) | |||
== Is it true that god is present ? == | |||
{{hat|we don't do opinion or debate}} | |||
Is there any god ? Who created this universe ? ] (]) 18:37, 6 January 2013 (UTC) | |||
:You're going to need to work that out for yourself. --]''''']''''' 18:39, 6 January 2013 (UTC) | |||
:If you're including underworld figures, this happens not infrequently. As an Aussie, a case that springs to mind was ] murdering ]. Both underworld serial murderers. I'm sure there are many similar cases in organised crime. ] (]) 08:40, 2 January 2025 (UTC) | |||
:Woody Allen once said, "Not only is there no God, but just try to find a ''plumber'' on a weekend." ←] <sup>'']''</sup> ]→ 18:43, 6 January 2013 (UTC) | |||
::Aren't hired killers distinct from the usual concept of a serial killer? ←] <sup>'']''</sup> ]→ 09:11, 2 January 2025 (UTC) | |||
: |
:Outside the movies? Sure, on ]. ] (]) 21:09, 2 January 2025 (UTC) | ||
:The Dexter character from the multiple Dexter series is based on ], who killed criminals, including murderers. It is necessary to decide how many merders each of those murders did in order to decide if you would want to classify them as serial killers or just general murderers. ] (]) 19:04, 3 January 2025 (UTC) | |||
::It sounds like the '']'' film series might have also drawn inspiration from Filho. ←] <sup>'']''</sup> ]→ 03:24, 4 January 2025 (UTC) | |||
== Another serial killer question == | |||
:::I don't know how to ask, you ask on behalf of myself. ] (]) 19:39, 6 January 2013 (UTC) | |||
about 20 years ago, I saw a documentary where it was said that the majority of serial killers kill for sexual gratification, or for some sort of revenge against their upbringing, or because in their head that God (or someone else) told them to kill. But the FBI agent on the documentary said something about how their worst nightmare was an extremely intelligent, methodical killer who was doing what he did to make some sort of grand statement about society/political statement. That this sort of killer was one step ahead of law enforcement and knew all of their methods. Like a Hannibal Lecter type individual. He said that he could count on the fingers of one hand the sort of person who he was talking about, but that these killers were the most difficult of all to catch and by far the most dangerous. Can you tell me any examples of these killers? ] (]) 05:49, 1 January 2025 (UTC) | |||
:::That won't work if God exists but doesn't intervene in our daily lives. In regards to the OP's question, I think that a Google search would at least bring a little clarity into this question, and then one can take it from there. ] (]) 19:00, 6 January 2013 (UTC) | |||
:] ("the Unabomber") comes to mind. --] (]) 07:06, 1 January 2025 (UTC) | |||
::I second this. Ted the Unabomber only got finally caught by chance, only after his brother happened to recognise him. ] (]) 08:43, 2 January 2025 (UTC) | |||
:More than a few killed for money; ] apparently just for joy. The case of ] comes to mind, who hoped to demonstrate superior intellect; if they had not bungled their first killing despite spending seven months planning everything, more would surely have followed. --] 15:09, 1 January 2025 (UTC) | |||
:]. ] (]) 13:51, 6 January 2025 (UTC) | |||
== Missing fire of London == | |||
:See ] and ]. (], remember!) --] (]) 19:28, 6 January 2013 (UTC) | |||
::<small> See also a computer determined years ago that 'GOD DOES NOT EXIST' ;-) ] (]) 21:55, 6 January 2013 (UTC)</small> | |||
] covered the in this somewhat tongue-in-cheek, but apparently factual, film. At 00:15 it refers to 'the biggest London blaze since 1892'. What happened in 1892 that could be considered comparable to the Palace's demise, or at least sufficiently well-known to be referred to without further explanation? | |||
This isn't helping anyone. ] (]) 01:16, 7 January 2013 (UTC)}} | |||
:Yes, there are ]. Of those three, only ] created the universe. ] (]) 22:56, 6 January 2013 (UTC) | |||
I can see nothing in ], ], ] or ]. The records "May 8, 1892 - Scott's Oyster Bar, Coventry Street. 4 dead.", but also lists later fires with larger death tolls. Does anyone have access to the Journal of the ]'s article ? <span class="nowrap">] <sup>]</sup><sub>]</sub></span> 13:48, 1 January 2025 (UTC) | |||
::Got a ] for that? ] (]) 23:02, 6 January 2013 (UTC) | |||
:I see the ] destroyed half the capital of Newfoundland and Labrador. But comparing that to ], which destroyed only the Crystal Palace, is an odd choice. ] ] 14:45, 1 January 2025 (UTC) | |||
:::He hasn't even got a reliable source to say that most Christians believe that. The Nicene Creed refers to 'God the Father, maker of Heaven and Earth'. The Athanasian Creed states that "There are not three Gods but One God". PP's interpretation seems to derive from a wholly wilful misreading of John 1. Please don't assert your opinion as facts, Plasmic Physics, nor your heresy as orthodoxy. ] (]) 23:53, 6 January 2013 (UTC) | |||
::It would also be odd to call it a "London blaze". --] 15:15, 1 January 2025 (UTC) | |||
::: |
:::The closest I found was the ]. ] (]) 16:30, 1 January 2025 (UTC) | ||
::::Also a large fire at Wood Street in the City in 1882 (perhaps later mistaken for 1892?). ] (]) 16:40, 1 January 2025 (UTC) | |||
:::::I too wonder whether the Movietone newsreader was the victim of a typo. In December ''1897'' ] suffered "the greatest fire...that has occurred in the City since the Great Fire of 1666". . --] (]) 11:46, 2 January 2025 (UTC) That's also mentioned, I now see, in Verbarson's London Fire Journal link. --] (]) 12:24, 2 January 2025 (UTC) | |||
: |
:{{re|Verbarson}} ''Fires in London and the Metropolitan Fire Brigade in 1892'' is available on JSTOR as part of the Misplaced Pages Library. It doesn't give details of any individual fires. ] (]) 16:51, 1 January 2025 (UTC) | ||
::{{Re|DuncanHill}}, so it is. The DOI link in that article is broken; I should have been more persistent with the JSTOR search. Thank you. <span class="nowrap">] <sup>]</sup><sub>]</sub></span> 17:15, 1 January 2025 (UTC) | |||
:Unexpectedly, from the ''Portland Guardian'' (that's ]): Dated 26 November 1892. ] ] 07:02, 2 January 2025 (UTC) | |||
::Oh, the poor ducks. --] 12:05, 2 January 2025 (UTC) | |||
::<small>The whole OCR transcript of that blurred newspaper column is hilarious. "The fames have obtained a firm bold", indeed! {The poster formerly known as 87.81.230.195} ] (]) 12:07, 2 January 2025 (UTC)</small> | |||
::Setting aside the unsung history of the passionate ducks of London, what I see in that clipping is: | |||
::* 1892 - Australia is still a colony (18+ years to go) | |||
::* which is linked to the UK by (i) long-distance shipping, and (ii) ] | |||
::* because of (i), the London docks are economically important | |||
::* because of (ii), they get daily updates from London | |||
::Therefore, the state of the London docks (and the possible fate of the Australian ships there) is of greater importance to Australian merchants than it is to most Londoners. So headlines in Portland may not reflect the lesser priority of that news in the UK? <span class="nowrap">] <sup>]</sup><sub>]</sub></span> 17:15, 2 January 2025 (UTC) | |||
:::Yes, I was highly impressed by the rapidity of the Victorian Victorian telegraph system there. But my money's on Antiquary's theory, above - I think the newsreel announcer's script had 1892 as a typo for 1897. ] ] 18:31, 2 January 2025 (UTC) | |||
::::Which I have finally found (in WP) at ] (using the same cite as Antiquary). It does look persuasively big ("The Greatest Fire of Modern Times" - ]), though there were no fatalities. Despite that, an inquest was held. It sounds much more likely than the docks fire to have been memorable in 1936. <span class="nowrap">] <sup>]</sup><sub>]</sub></span> 19:26, 2 January 2025 (UTC) | |||
:::::It is written in the Bible, the only primary source. ] (]) 00:05, 7 January 2013 (UTC) | |||
= January 4 = | |||
::::::Misplaced Pages rates primary sources pretty low as reliable sources. Primary sources are usually more interested in influencing potential customers than in facts. ] (]) 00:09, 7 January 2013 (UTC) | |||
== Could the Sack of ] be almost == | |||
::::::Where in the Bible does it say that there are three gods, or that only Jesus, and not YHWH, created the world? And I think you'll find that the creeds are primary sources for the beliefs of most Christians, and that there are a wealth of secondary sources to back them up. We also have the writings of the early church fathers as primary sources as to what the early church believed. Please stop lying. I don't care what you believe, and I don't expect you to care what I believe. But it is simply a matter of fact that neither of your claims is to be found anywhere in the Bible, nor in the beliefs of any major church. ] (]) 00:14, 7 January 2013 (UTC) | |||
historical in the sense that the story of what happened, happened to a different city but was transferred to Jericho?] (]) 05:37, 4 January 2025 (UTC) | |||
:It might be. But then again, it might not be. Following whatever links there are to the subject within the article might be a good start for finding out about whatever theories there might be. ←] <sup>'']''</sup> ]→ 07:19, 4 January 2025 (UTC) | |||
:To believe that the events in the story are historical, whether for Jericho or another city, amounts to believing in a miracle. Barring miracles, no amount of horn-blowing and shouting can bring defensive walls down. | |||
:Jericho was destroyed in the 16th century BCE. The first version of the ] was written in the late 7th century BCE, so there are 9 centuries between the destruction and the recording of the story. An orally transmitted account, passed on through some thirty generations, might have undergone considerable changes, turning a conquest with conventional war practices, possibly with sound effects meant to install fear in the besieged, into a miraculous event. --] 10:50, 4 January 2025 (UTC) | |||
: The sack was described in the ], which however was likely compiled around 640–540 BCE, some six or seven centuries after the supposed Hebrew conquest of Canaan. Some scholars now discount the whole Exodus and Conquest narrative as political lobbying written by ] (which the Persians later took over) hoping to be given control over the former territory of Israel as well as being restored to their native Judah. | |||
::::::::And is that "''internally in harmony everywhere within Scripture''"? I'm applying the test you told us to use up above in ''God and the Devil''. ] (]) 00:37, 7 January 2013 (UTC) | |||
:The narrative logically explains why a people once 'Egyptian slaves' (like all subjects of the Pharoah) were later free in Canaan, but by then it was likely forgotten that Egypt once controlled almost the entirety of Canaan, from which it withdrew in the ]. The Hebrew peoples of the (always separate) states of Israel and Judah emerged from Canaanite culture ''in situ'', though minor folk movements (for example, of the ], who often had Egyptian names) may have had a role. {The poster formerly known as 87.81.230.195} ] (]) 10:52, 4 January 2025 (UTC) | |||
:::I heard the sack of Jericho in book of Joshua was an explanatory myth, not some kind of Exile claim to ownership, which is more logical anyway. If there were a more recent city that was sacked, it would be less than the estimate of 30 geneations of remembrance. I did forget to stress that when I asked if the story could be almost historical that I wasn't suggesting that Jericho's walls were supernaturally destroyed by trumpets. After all, the actual method of conquest in the story could be the connivance of the traitor Rahab.] (]) 02:24, 5 January 2025 (UTC) | |||
::::Oh, certainly the myth likely existed before it was consolidated with others into the written documents, just as stories about the mythical ] may have been adapted into the fictional ] of the supposedly contemporary ] describing his exploits in the 6th century BCE court of ], although scholars generally agree that this was actually written in the period 167–163 BCE. {The poster formerly known as 87.81.230.195} ] (]) 07:15, 5 January 2025 (UTC) | |||
::The Israelites partly emerged ''in situ'' (though there was also a definite nomad/pastoralist component), especially along the West Bank hill-chain (running in an approximate north-south direction) where the ] took hold among the rural inhabitants there. They were not originally city-dwellers, and their culture could not have been consolidated until the power of the Canaanite cities in that area had declined, and it's not too hard to believe that they sometimes moved against what cities remained, so that part of the conquest narrative is not necessarily a pure myth. Jericho was in the valley (not along the hill-chain), so was not part of the core settled rural agricultural four-room house area, but was inhabited more by pastoralists/animal-herders who became affiliated... ] (]) 21:19, 5 January 2025 (UTC) | |||
::::::::"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. ''All things were made by him; and without him was not any thing made that was made.'' In him was life; and the life was the light of men. (Nine verses omitted.) And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me." and " And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them." | |||
::::::::There simply is no mention of more than one God here. And if you can't parse the italicised verse (John 1:3) correctly, you have no business even trying to instruct anyone else. It really does not say "Nothing came into being through anyone except him". No amount of trying will make that change. What St John is saying is that the Word participated fully with God in the creation. Not that God did not create things, but only the Word. Are you a Gnostic, perhaps? ] (]) 00:43, 7 January 2013 (UTC) | |||
==Accessibility, for URLs in text document== | |||
:::::::::Verse three says that "All things were made through ." Note the word 'through' is used, in conjunction with Genesis, it is evident that all things were made by the Word at the behest of another (the Father). Moreover, Jesus is repeatedly refered to as the Lord, the Angel of the L<small>ORD</small>, and as God in other places within the Bible. ] (]) 01:08, 7 January 2013 (UTC) | |||
We've been asked to increase the accessibility of all documents we produce, esp. syllabi. I use WordPerfect, where I don't seem to be able to have a URL with a descriptive text in the way Word allows. 508 is the operative term. I'm trying this out: "Princeton University has some handy tips on what is called “active reading, on this webpage: https://mcgraw.princeton.edu/active-reading-strategies." In other words, descriptive text followed by a bare URL. Is that good for screen readers? {{U|Graham87}}, how does this look/sound to you? Thanks for your help, ] (]) 18:03, 4 January 2025 (UTC) | |||
:Simple answer to the OP's question: If you believe He is, then He is. If you don't believe He is, then He isn't. ←] <sup>'']''</sup> ]→ 23:39, 6 January 2013 (UTC) | |||
:{{replyto|Drmies}} I wouldn't make a general rule about that as it's context-dependent ... depending on how many URL's are in a document, reading them might get annoying. In general I'd prefer to read a link with descriptive text rather than a raw URL, because the latter aren't always very human-readable ... but I don't think this is really an accessibility issue; just do what would make sense for a sighted reader here. ] (]) 00:34, 5 January 2025 (UTC) | |||
{{hab}} | |||
::], thanks. There's only one or two in a ten-page document. According to our bosses, this is an accessibility issue--but it seems to me as if someone sounded an alarm and now everyone who doesn't actually know much about the issue is telling us to comply with a set of directives which they haven't given us. Instead, we are directed to some self-help course that involves only Word. It's fun. ] (]) 15:34, 5 January 2025 (UTC) | |||
:Stop using WordPerfect and start using Word. --] 07:05, 5 January 2025 (UTC) | |||
::I don't know why, but it seems many legal professionals prefer WordPerfect. ] (]) 10:21, 5 January 2025 (UTC) | |||
:::], thanks so much for that helpful suggestion. ] (]) 15:27, 5 January 2025 (UTC) | |||
:You can create a hyperlink to a file using WordPerfect. First, you select text or a graphic you want to create a hyperlink. Then you click “Tools”, select “Hyperlink” and then type a path or document you want to link to. ] (]) 10:18, 5 January 2025 (UTC) | |||
::], that sounds like it might work: thank you. ] (]) 15:34, 5 January 2025 (UTC) | |||
:{{small|Do web browsers display WordPerfect documents? I don't think I have a WordPerfect viewing app installed on my platform (macOS). Does anyone have a ] of a WordPerfect document handy? --] 14:56, 5 January 2025 (UTC)}} | |||
::], WP translates easily to PDF and to Word. I use PDFs in my ]. ] (]) 15:34, 5 January 2025 (UTC) | |||
:::You can see why WordPerfect is popular in legal circles at ] (fourth bullet point) and ]. ] (]) 16:48, 5 January 2025 (UTC) | |||
:::I don't have the feeling this answers my question. Would I have to find and install an app that translates .wpd documents to .pdf or .doc documents? Would I then be able to tell my browser to use this app? The question is informative, not meant to bash a product that I have zero familiarity with. --] 17:05, 5 January 2025 (UTC) | |||
::::I've opened early WordPerfect (WP 5.1) documents using both Word and Firefox without any need for a third party translator. The only trick was changing the file extension to .WPD so that my computer could create the file association more easily. In the old days, file extensions were not so rigorously restrictive and many files ended up with extensions like .01 or .v4 or whatever. ] (]) 17:39, 5 January 2025 (UTC) | |||
:::::I cannot check if it would work for me, for lack of access to any WordPerfect document of any age. --] 21:22, 5 January 2025 (UTC) | |||
:::::: ] ] 00:25, 7 January 2025 (UTC) | |||
:::::::Thanks, finally an answer. When I click on a {{mono|.wpd}} link, the file is downloaded. I can then open and view it with ]. (I can also open it with ], but then I get to see garbage like ╖#<m\r╛∞¼_4YÖ¤ⁿVíüd╤Y.) --] 14:44, 7 January 2025 (UTC) | |||
::Yes, web browsers do display WordPerfect documents. If you google “wpd online viewer”, you will find a lot of them. ] (]) 23:04, 5 January 2025 (UTC) | |||
:::When I google , I get two hits, one to this page and one to where you can <u>upload</u> a WPD document in order to be able to view it online. What happens when you view an html page with something like {{mono|<nowiki><a href="file:///my-document.wpd">Looky here!</a></nowiki>}} embedded? --] 13:49, 6 January 2025 (UTC) | |||
::::Yes, you're right. Only Docx2doc (https://www.docx2doc.com/convert) and ] provide online viewers now. However, there are still other offline alternative, such as Cisdem (https://www.cisdem.com/document-reader-mac.html) and ]. ] (]) 09:46, 7 January 2025 (UTC) | |||
::::Some other text editors, such as ], can open and view WPD files. However, after editing, the WPD files can only be saved as other formats, such as docx or doc. ] (]) 09:49, 7 January 2025 (UTC) | |||
One more thing that just came up--we got rapped on the fingers though the mandatory "training" didn't touch on it. We've been told that hyphens are bad. The internet tells me that screenreaders have trouble with hyphenated words, but does this apply also to date ranges? {{U|Graham87}}, does yours get this right, "Spring Break: 17-21 March"? For now I'm going with "Spring Break, 17 to 21 March", but it just doesn't look good to my traditional eyes. And on top of that I have to use sans serif fonts... ] (]) 17:44, 7 January 2025 (UTC) | |||
== Jonasson == | |||
*To give another example, I have to redo this: "Final grades are computed along the following scale: A: 90-100; B+: 87-89; B: 80-86; C+: 77-79; C: 70-76; D+: 67-69; D: 60-66; F: Below 60." ] (]) 17:49, 7 January 2025 (UTC) | |||
**{{replyto|Drmies}} Under its default setting my screen reader does read out the hyphens, but I have my punctuation set lower than normal because I don't like hearing too much information so it doesn't for me. The other major Windows screen reader, ], also reads them out by default. ] (]) 01:05, 8 January 2025 (UTC) | |||
***Thanks ]--I appreciate your expertise. ] (]) 01:14, 8 January 2025 (UTC) | |||
***:As recently discussed on the Help or Teahouse desk, a date or other range should ''technically'' use an unspaced ], not a hyphen (according to most manuals of style, including our own), but I doubt that screen readers would notice the difference. {The poster formerly known as 87.81.230.195} ] (]) 08:23, 8 January 2025 (UTC) | |||
= January 5 = | |||
I was looking for Jonas Jonasson, and searched for Jonasson in Misplaced Pages. The page that appears with people whose surname is Jonasson does not include the writer Jonas Jonasson, for which a page does exist in Misplaced Pages (http://en.wikipedia.org/Jonas_Jonasson). | |||
] (]) 18:38, 6 January 2013 (UTC) | |||
:]. --]''''']''''' 18:40, 6 January 2013 (UTC) | |||
== How to search for awkwardly named topics == | |||
== Same-sex marriage and the persecution of Christians == | |||
On and off I've been looking for good sources for the concepts of ] and ] so as to improve the articles, but every time I try I only get one or two somewhat helpful results. Many of the results are not of material about the concepts of general union or trade union federations, but often about a ''specific'' instance of them, and as a result hard to gleen a lot from about the broader concept. Typcially this is because of issues such as many general unions being named as such (for example ]). I'm aware of the search trick that'd be something like {{tq|"general union" -Transport & General Workers' Union}} but I've found it largely cumbersome and ineffective, often seeming to filter out any potential material all together | |||
Some Christians not in favour of same-sex marriage seem to name the suffering Church as a counterargument. For example, ], : "We also face deep differences over the issue of sexuality. It is absolutely right for the state to define the rights and status of people co-habiting in different forms of relationships, including civil partnerships. We must have no truck with any form of homophobia, in any part of the church. '''The Church of England is part of the worldwide church, with all the responsibilities that come from those links. What the church does here deeply affects the already greatly suffering churches in places like northern Nigeria, which I know well.''' I support the House of Bishop's statement in the summer in answer to the government's consultation on same sex marriage. I know I need to listen very attentively to the LGBT communities, and examine my own thinking prayerfully and carefully. I am always averse to the language of exclusion, when what we are called to is to love in the same way as Jesus Christ loves us. Above all in the church we need to create safe spaces for these issues to be discussed honestly and in love." (Emphasis added.) | |||
Thought I'd ask because I'd like to improve those articles, and this is an issue I'm sure would come up again for me otherwise on other articles ] (]) 13:22, 5 January 2025 (UTC) | |||
: |
:Do any of the articles listed at ] help? ] (]) 14:35, 5 January 2025 (UTC) | ||
:If you search for , most hits will not be about a specific instance. --] 14:43, 5 January 2025 (UTC) | |||
= January 6 = | |||
:Nigerian culture is notoriously harsh on homosexuals, see ], which shows that there is the death penalty for being gay in Northern Nigeria. Gay Christians in Northern Nigeria thus suffer in that they could be legally killed for being gay. As Anglicanism is a world-wide communion of churches which share a common history and theology (the ]), and historically the ] is considered the "mother church" for all Anglicans, the actions it takes can have a profound impact on the world-wide Anglican communion. The article ] has a bit on a schism between the ] and other Anglican churches over this very issue. --]''''']''''' 19:18, 6 January 2013 (UTC) | |||
::By "Northern Nigeria" do you mean the part where the Episcopalians run it as a religious dictatorship based on a strict interpretation of Leviticus? ] (]) 04:03, 7 January 2013 (UTC) | |||
:::No, not sure where you got that from, perhaps you could read some information about Nigeria first before making such statements. There must be some articles around here somewhere. --]''''']''''' 04:25, 7 January 2013 (UTC) | |||
::::Actually, I think Medeis was being rather sarcastic... ] (]) 13:27, 7 January 2013 (UTC) | |||
:::::Sadly, I think not. --]''''']''''' 14:03, 7 January 2013 (UTC) | |||
::::::The question is rather clear, what is it about northern Nigeria that makes it so much deadlier to its citizens? Is it the ]? ]? ]? The aforementioned ? The mere difference in latitude? What is this hate that dare not speak its name? <!--sarcasm, yes, it's sarcasm: but the question is legitimate-->] (]) 16:58, 7 January 2013 (UTC) | |||
:::::::So, here's the deal for those of you who don't follow the strange twists and turns of Anglicanism. The bishops of the Church of England last summer came out with a statement opposing same-sex marriage. Welby says he supports that statement, while also claiming, incoherently and self-contradictorily, that he opposes homophobia. He then refers to the situation in northern Nigeria, where Christians of all kinds face violent attacks from radical Muslims. I'm not sure how that situation is connected to same-sex marriage unless one of the reasons these Muslims give for attacking Christians is that some Christians in Western countries support same-sex marriage, which is surely anathema to many Nigerian Muslims (as well as many Nigerian Christians). There really is no logical coherence to Welby's statement. It reflects the tortured position of the Anglican Communion, trying to appeal to the liberal congregations that are its financial underpinning, particularly in the United States, as well as to very religiously and socially conservative Africans, who are providing most of the Communion's growth in membership. ] (]) 18:06, 7 January 2013 (UTC) | |||
== What does the ] consist of? == | |||
==Primary Education in the United States== | |||
> I’m looking at one of your publications Primary Education in the | |||
United States which was reviewed in December of 2012 to the present. | |||
> | |||
> I appreciate the very highly detailed document with the remarkable | |||
number of facts about the education of young people in the United States, however, | |||
I am very interested in comparisons with other nations and the international exam | |||
or or competition you want to call it that examines such attainments for the years | |||
17 to 18. Every year the results of this examination are in newspapers, and if I | |||
remember rightly the most recent one placed us 24th among the nations. | |||
> | |||
> Although I cannot say I’ve examined word for word everything that’s in | |||
your report, I have examined each section for content and cannot find any report | |||
of comparison with other nations. | |||
> | |||
> Have you made such a comparison? If not I think it’s a mistake to | |||
leave that out and one of the things that matters in our strength as a nation is | |||
the education of children. The fact that our young people at 17 to 18 perform in | |||
a way which is more characteristic of a less well developed country than ours | |||
concerns me and I would hope that in future documents you would bring out that | |||
exam. | |||
> | |||
> Could I ask you whilst also talking about education in the United | |||
States if you know of this famous yearly competition and if you do where may I | |||
obtain knowledge about it in greater detail than which I have from the newspaper? <small><span class="autosigned">— Preceding ] comment added by ] (] • ]) 20:03, 6 January 2013 (UTC)</span></small><!-- Template:Unsigned --> <!--Autosigned by SineBot--> | |||
I asked about this at the article talk page and WikiProject Palestine, no response. Maybe it's not a question Misplaced Pages can answer, but I'm curious and it would improve the article. ] (]) 09:13, 6 January 2025 (UTC) | |||
: You may have come to the wrong place. This is Misplaced Pages, the 💕 that anyone can edit. We don't issue publications. We do have loads of articles for anyone to read (and edit), including an article called ]. -- ] </sup></font>]] 20:33, 6 January 2013 (UTC) | |||
*It's acronym (or an abbreviation) for the four principles enumerated in the article. Like how the ] ''is'' the first ten amendments to the US Constitution. <span style="font-family: Cambria;"> ] (])</span> 13:16, 6 January 2025 (UTC) | |||
::I think they are probably talking about our article, just using slightly unusual terminology. --] (]) 20:36, 6 January 2013 (UTC) | |||
*:''Thawabit'' is short for ''alThawabit alWataniat alFilastinia'', the "Palestinian National Constants". ''Thawabit'' is the plural of '']'', "something permanent or invariable; constant". --] 13:36, 6 January 2025 (UTC) | |||
::: I suspected so too, which is why I said "''may have'' come to the wrong place". The article has existed since 2005, yet the questioner says "... which was reviewed in December of 2012 to the present", so I dunno what that's about at all. -- ] </sup></font>]] 02:56, 7 January 2013 (UTC) | |||
*:What I'm saying is that I'm not sure the article is correct. The sourcing is thin, reference are paywalled, offline, or dead, and Google isn't helpful. Other scholarly and activist sources give different versions of the Thawabet, e.g. adds the release of Palestinian prisoners, adds that Palestine is indivisible. The article says that these principles were formulated by the PLO in 1977 but doesn't link to a primary source (like the Bill of Rights). I don't know if you're a subject matter expert here, I'm not--actually trying to figure this out. ] (]) 13:39, 6 January 2025 (UTC) | |||
: |
*::I was able to access the paywalled articles through the Misplaced Pages library, which adds a little more clarity. ] (]) 10:18, 7 January 2025 (UTC) | ||
:According to , a fifth principle was added in 2012: "the objection to recognize the State of Israel as the nation-state of the Jewish people". However, I cannot find this in the --] 13:29, 6 January 2025 (UTC) | |||
:::I checked the Arabic Misplaced Pages article before I responded above, and they list the same four principles. <span style="font-family: Cambria;"> ] (])</span> 13:41, 6 January 2025 (UTC) | |||
::::That appears to be a translation of the English article, so this doesn't mean much to me. ] (]) 13:44, 6 January 2025 (UTC) | |||
:::::I've poked around a little, and there doesn't appear to have been any change. <span style="font-family: Cambria;"> ] (])</span> 13:59, 6 January 2025 (UTC) | |||
::::::The list in the book I linked to above is not the same as that in our article. The book does not include a "right to resistance", but demands the release by Israel of all Palestinian prisoners. It would be good to have a sourced, authoritative version, in particular the actual 1977 formulation by the PLO. Of course, nothing is so changeable as political principles, so one should expect non-trivial amendments made in the course of time. --] 14:21, 6 January 2025 (UTC) | |||
:::::::That book is incorrect. <span style="font-family: Cambria;"> ] (])</span> 21:07, 6 January 2025 (UTC) | |||
::::::::How do you know? --] 00:04, 7 January 2025 (UTC) | |||
::::The text does not explicitly say, "among others", but the use of {{lang|ar|بها بما في ذلك}} suggests that this list of four principles is not exhaustive. --] 00:27, 7 January 2025 (UTC) | |||
= January 7 = | = January 7 = | ||
== |
== Is there such a thing as a joke type index? == | ||
Has anyone produced an index of joke types and schemata (schemes?) along the lines of the ] for folk tales? More generally what kind of studies of the structure of jokes and humor are available? Has anyone come up with an A.I. that can generate new jokes? ] (]) 18:15, 7 January 2025 (UTC) | |||
The craters on Venus is named after different famous women in history, of which many has articles here. But who was the "]" who is listed under F in the ]? Her full name is not there, it only says "], Spanish actress (18th century)". | |||
:For starters, there's ]. ←] <sup>'']''</sup> ]→ 21:14, 7 January 2025 (UTC) | |||
:AI generated jokes have been around for years. Just Google for it. They range from weird to meh. ]|] 10:38, 8 January 2025 (UTC) | |||
:It is odd that all references online to "F. A. Fernandez" are from Misplaced Pages mirrors. | |||
:] made an attempt of sorts in his two joke collections, but it was kind of a half-assed approach: there are a bunch of indices printed on pages, but no key tying them together per se. His interest was in the core of the subject of the joke, so he might have said, for example, that ''these'' jokes were all based on unresolved Oedipal drives while ''those'' jokes were based on hatred of the mother (he was a capital "F" Freudian). The link Bugs shared is more about the formats of the jokes themselves, though some are also differentiated by their subject (albeit in a more superficial way than Legman attempted). ] (]) 21:15, 8 January 2025 (UTC) | |||
:The information for the Fernandez crater derives from which gives the source of the name as "List of famous women provided by the National Organization for Women". This does not help answer the OP's question, however. ] (]) <small>(])</small> 05:39, 7 January 2013 (UTC) | |||
:Here is one possible answer: According to a poster , the namesake of the Fernandez crater of Venus (the poster refers to Mercury, but check the context in the original article there) is ] (Spanish Misplaced Pages); the initials do not match perfectly. ] (]) <small>(])</small> 05:46, 7 January 2013 (UTC) | |||
:: Ay Caramba!, I suspect ] is it. -- ] </sup></font>]] 06:44, 7 January 2013 (UTC) | |||
:::Yeah that's the only 18th century Fernandez in the "stage actors from Spain" category at es.wikipedia. This is not my first encouter with imperfect documentation from the IAU nomenclature folks.--] (]) 17:04, 7 January 2013 (UTC) | |||
:::Oh sorry, I didn't see Jack's link, thought he was referring to Hasirpad's candidate. Yeah maybe La Caramba is more likely.--] (]) 17:59, 7 January 2013 (UTC) | |||
::::Thank you very much! This was excellent. Can we conclude that this is correct rather than simply very likely (though I suspect that it is)?--] (]) 18:23, 7 January 2013 (UTC) | |||
As I was given so good help, I should take the opportunity to ask if another woman in that very same list, ], have her name correctly spelled? She does have an article here, but it is not much bigger than her entry at the list and need to be expanded, and as I have not found much on google, I thought that her name was perhaps misspelled, or that she is more known under a different version of her name? Does anyone now? --] (]) 18:23, 7 January 2013 (UTC) | |||
:::::It looks like her name was actually Marie-Aimée Lullin. The "Aimée" part of her name is important to include, it's part of a two-part name like the "Luc" in "Jean-Luc."--] (]) 20:38, 7 January 2013 (UTC) | |||
== How accurate are home appraisals? == | |||
I am hoping someone can help me resolve a family dispute. My father passed away last year and we need to sell his house. We've had 2 appraisals done. The first appraisal said that the house is worth $256,000 and another appraisal said the house is worth $260,000. Two of our 4 of my siblings are insisting that the estimate is way too high, by over $40,000. One of these siblings has a conflict of interest as she would like to purchase the house. So, my question is, how accurate are house appraisals? I don't really know much about real estate. I've Googled it but haven't come up with anything definitive. Thanks. ] (]) 02:24, 7 January 2013 (UTC) <br /> | |||
UPDATE 1: I live in the United States. The estimates were done by professional appraisers, not real estate agents. ] (]) 03:01, 7 January 2013 (UTC) | |||
:Well, there is the obvious "we cannot give professional opinions, consult a professional" realtor... but, seriously? I can't see your house, you didn't mention who appraised your house... how can I tell you anything? You could have a hovel in the urban wastes of Detroit or a mansion in the Upper East Side of New York for all I know. If two independent (assuming they are) appraisals give you about the same value (which they have) it's a good bet they are accurate, more so than any a random stranger on the Internet can give you. If you had the appraisal done by a professional realtor, they do not stand to benefit at all by lowballing you because that means they collect a smaller percentage. ] (]) 02:47, 7 January 2013 (UTC) | |||
::AnonComputerGuy - you don't say where you're from. Where I live, Victoria, Australia, real estate agents have a reputation in some places for organising inflated appraisals. This could be related to trying to convince a potential seller to sell, and maybe to the fact that agents are usually paid on commission, so the bigger the selling price, the more they make. It's in their interest to inflate the value. ] (]) 02:52, 7 January 2013 (UTC) | |||
::::Does that reputation have any evidence to support it? Most people would only get an appraisal if they had already decided to sell, and the commission on a few extra grand isn't going to be a significant amount. ] covers this subject and finds very clear evidence (in the US) of estate agents ''understating'' prices, not overstating them. The goal being to get a quick sale so they can move onto the next property. --] (]) 11:35, 7 January 2013 (UTC) | |||
:::Where I live in Massachusetts we have professional appraisers who just value properties but don't sell them. I would assume they'd have less of a conflict of interest. '''] ]''' 02:59, 7 January 2013 (UTC) | |||
::: But only within a certain limited tolerance, HiLo. They know, better than anyone, that properties that are priced too high just don't sell, and end up being either dropped in price or withdrawn from sale altogether. Nobody wins that way. -- ] </sup></font>]] 03:02, 7 January 2013 (UTC) | |||
::::The standard approach in such cases is to have your lawyer offer the sibling who wants to low-ball the estimate exactly what she says she's willing to pay to buy her out. She should be happy to get what she thinks it's worth, and you should be happy to underpay her. The difference might even cover your legal fees. Which makes me wonder who your lawyer is? Maybe what you really need is better legal advice than you can get from random people on the internet. ] (]) 03:19, 7 January 2013 (UTC) | |||
:::::This makes the huge assumption that the OP is in a position to buy out the complaining sib. If not, then the only way to settle it amicably may be to sell the house outside the family and divvy up the sales price. ] (]) 03:52, 7 January 2013 (UTC) | |||
::::::So long as I am giving free advice, the lowball sibling signs an agreement to accept the lowball amount once the property is sold at whatever price, within a certain period. If she's right, she gets a guaranteed better price than she could otherwise expect. The others should be happy to take that offer, sell for more, and pocket the difference. Or they could take your advice. ] (]) 03:59, 7 January 2013 (UTC) | |||
:::::::Why would the lowball sib agree to that ? I do like the concept though, like parents who refuse medical treatment for their kids, saying "Only God can decide who lives and dies". I'd like to shoot them in the head and say "God will decide if you live or die, not me". ] (]) 04:05, 7 January 2013 (UTC) | |||
::::::::I have heard of people using set procedures for things like this, like agreeing to taking three appraisals and taking the average, or taking the middle one. That works fairly well in England where sale prices are close to appraisal prices (estate agents are on percentage so don't want to underestimate, but want a reasonably quick sale), but in Scotland the appraisal prices are usually lower than sale prices. (Sale is by sealed bid with the offer price traditionally seen as a starting price I think, Scots feel free to correct me). Presumably they would have some sort of adjustment there, like average price +5% . -- ] (]) 13:23, 7 January 2013 (UTC) | |||
:::::::::@ StuRat, maybe she wouldn't take the offer. ''But that's the whole point.'' In fact, I'd be surprised if she were to take it given how such dynamics usually work. The point is to force her to make a good-faith action, or shut up and stop bothering the other siblings. Unfortunately in a lot of cases like this the lowball sibling is more interested in the power of controlling the process than in actually settling for a lower amount herself. Offered the lower amount that she had said she would be happy to take she will reject it because she can't also force the others into a lower amount. Or she could be right in her estimate, in which case she should take the offer. But by making the offer they effectively castrate any spite and controllingness as a factor in the negotiations. (A good lawyer would know all this, which is why the OP should get one.) ] (]) 16:42, 7 January 2013 (UTC) | |||
== St. Jude Children's Hospital == | |||
If it's totally affordable for anyone (the commercials say "No family is ever turned away because they can't pay") and high quality care, is there a long line of people trying to get in and do large numbers who want to get in not get in for lack of opportunity due to the long line? ] (]) 02:40, 7 January 2013 (UTC) | |||
:According to ], the hospital doesn't charge (above and beyond what insurance pays) for "medically eligible" patients. Presumably, children with a bad sniffle aren't admitted. AFAIK, St. Jude's isn't the kind of hospital that you just walk into and admit yourself; patients who are admitted are done so by referral from another doctor, and they usually have a type of severe illness that local doctors near where they live can't treat. That is, if there ''is'' a nearby hospital which ''can'' treat the illness, then the child probably wouldn't get sent to St. Jude's. That probably keeps the waiting list lower than the average emergency room. --]''''']''''' 03:07, 7 January 2013 (UTC) | |||
::Hence the symbolism of ]. ←] <sup>'']''</sup> ]→ 03:19, 7 January 2013 (UTC) | |||
::"...nearby hospital which ''can'' treat..." Then that would give local Tennesseans preference? Lucky for them financially. "...medically eligible..." Now modulating in policy the level of rarity of cases for which patients are admitted such that the statistical incidence of said admissible diseases that happens to happen minus the number of other centers of excellence that can share the treatment load across the country is lower than the capacity of the hospital to treat seems pragmatic from a business perspective. Though I'm sure if some working class family living on $20,000 a year with crappy insurance has a child with a rare disease that needs a $250,000 operation but lives 500 miles away from a hospital that can handle it (but they'd have to pay) and 600 miles away from St. Jude's, the family's going to push hard for their doc to petition a referral to St. Jude's. With a population of over 300 million across the US, it seems not unreasonable to suppose that even rare diseases are happening to poor people (as well as more fortunate) regularly. ] (]) 04:02, 7 January 2013 (UTC) | |||
:::I'm afraid you've misread the title of this part of Misplaced Pages. This is the ]. What you want is the ]. --]''''']''''' 04:21, 7 January 2013 (UTC) | |||
::::Sorry. I'm honestly interested in finding out how free high quality health care that could easily cost upwards of hundreds of thousands of dollars is filtered down to organizational capacity. Anyways, I think I found my own ''reference'' answer from the . You "win" a bed by being selected for one of their research studies. From the section "What if my child is not eligible for a St. Jude research study?" it says "...If your child is not eligible for a St. Jude research study, we can help you identify a hospital near you offering an appropriate treatment program and we can provide ongoing consultation with the medical team caring for your child at that hospital." So kids have to be "lucky" enough to be sick with something with an ongoing study in progress and eligible for that study. ] (]) 04:32, 7 January 2013 (UTC) | |||
:::::It appears that you have an emotional connection to the issue. This board is designed as a dispassionate source of information, not as a place to express your feelings towards a particular situation. --]''''']''''' 04:34, 7 January 2013 (UTC) | |||
::::::My feelings regarding how normally very expensive things that cost more than some houses are offered at no cost would fairly be described as not dispassionate, but those of wonder and curiosity. I have nothing to do with hospitals or health care at all. ] (]) 04:39, 7 January 2013 (UTC) | |||
:::::::I never said you did. However, you're using language and writing like "]" and phrasing which indicates that you disapprove of something. This is not the correct forum to do so, even obtusely. --]''''']''''' 04:44, 7 January 2013 (UTC) | |||
::::::::I'll work on my writing style, sir/madame. ] (]) 04:49, 7 January 2013 (UTC) | |||
== Why is communism still tried? == | |||
So one thing popped up in my head. So far, every socialist country that tried to transition to ] failed to truly implement communism (notably ] (now Cambodia) and ]). Except for ] and perhaps ] (I'm not sure), all "communist" countries now have more or less capitalist economies, notably ], but also ] and ]. And of course, the ], ], and ] collapsed. Despite this, around the world, why are there still people who want to try communism? They've seen the failure of "]s" throughout the last hundred years or so. Also, history, as well as several studies, works, and experiences, have shown that communism, while a laudable concept on paper, is just difficult if not impossible to implement in the real world. So why are there people who still believe in communism? Are they pursuing a ]? ] <sup>]]]]</sup> 10:53, 7 January 2013 (UTC) | |||
:An interesting question. I read somewhere that the problem with communism is the implementation and control, ensuring that people do work for the common good and that they don't exaggerate their needs. I wish I can remember where I read this, because an interesting observation was that communes can work at sizes where everyone knows everyone else, so peer pressure is enough to avoid free-loading - I think they said that groups of up to 100 people were possible. Above this number you need a "privileged group" to organise and enforce, and every system seems to require that these be "self policing" as they have powers to give themselves disproportionate power and reward. In every practical case this has failed. I think for anyone to try communism again they would need some new method of enforcing motivation and fairness without having a class that just have to be trusted - which may not be possible. -- ] (]) 11:19, 7 January 2013 (UTC) | |||
:I'd say Cuba was a better example of a surviving Communist country than North Korea, which has long since veered off into a weird personality cult called ]. Czechoslovakia broke up after the end of Communism, bringing an end to a political experiment that had predated it. Yugoslavia's more violent collapse had a lot more to do with the end of communism, but the unification of Yugoslavia was a monarchist project. Plenty of other political systems have failed in specific cases, and yet remain popular - democracy produced the Dreyfus Affair and McCarthyism, allowed the Nazis to gain control of Germany, and shores up one-party government in Singapore. France has so far had to scrap four republics, two empires, and two attempts to restore the monarchy. I think the lesson is that ''all'' forms of government are difficult. What people seem to want is a government as enfranchising as modern American democracy, as direct and transparent as ancient Athenian democracy, as spectacular as early Roman imperialism, as effective as Enlightenment-era benevolent despotism, and as effortless as the life of an Arcadian shepherd. Even the best form of government in practice will fall well short of this. I will go along with Winston Churchill's preference: "Democracy is the worst form of government that has been tried, apart from all the others." ] (]) 11:20, 7 January 2013 (UTC) | |||
: Why is capitalism tried? Shouldn't capitalism be abandoned as soon as it becomes evident that the rich or powerful are able to subvert democratic processes? That the poor become a victim of for-profit prisons, are a product to be sold to lawmakers in the form of prisoners? If I can prove to you that the direct consequence of capitalism is that in ever capitalist country, private prisons (and analogous institutions) will jail innocent people by selling their services where not required, would you agree that in this case we should abandon capitalism? In fact, I disagree: although capitalism "doesn't work", it does not need to be abandoned. Like communists, I too believe in the system in which I have seen some measure of success - for me, this is capitalism. Naturally, communism only "works" for a few people. So communist leadership is usually chosen from these. Anyone else can see it's a fools errand, but these people can't. It really is not so simple as you suggest, by viewing yourself as my fellow capitalist in spite of strong arguments against capitalism, I hope you will agree with me. (That said, I may be to the left of you on many issues, and believe one in every ten service dollars should go to the state and be provided by the state, including for many basic things like schools, medicine, security, etc.) ----] (]) 11:20, 7 January 2013 (UTC) | |||
::Capitalism isn't a system of government; it's more an attempt to run an economy through benign neglect. ] (]) 11:22, 7 January 2013 (UTC) | |||
::: I added the parenthetical last sentence while in edit conflict with you. If capitalism is benign neglect, then why do we still do it (to any extent) where it obviously doesn't work? (Such as lack of medical coverage causing early deaths where these same people would have easily paid for this up-front cost in taxes paid after the incident.) Arguably, many aspects of capitalism "obviously" don't work - yet we still do it. ] (]) 11:26, 7 January 2013 (UTC) | |||
::::The modern approach is kind of a mix of capitalism and socialism, retaining the parts of each that are considered to "work" optimally. ←] <sup>'']''</sup> ]→ 13:52, 7 January 2013 (UTC) | |||
Narutolovehinata5 -- It's an oversimplification to say that North Korea is "communist". For many years, ] was more significant than Marxism-Leninism-Maoism, while in recent decades ] seemed to be eclipsing even Juche. The newest Kim seems to be preparing for yet another shift; I'm not sure anyone but himself knows exactly what it will end up being, but it's unlikely to be a simple variant of classic Communist theory... ] (]) 13:43, 7 January 2013 (UTC) | |||
*For an argument that North Korea's government uses a race-based nationalism, rather than Marxism-Leninism, to justify its control, see the book '']'' by B.R. Myers. ] (]) 17:46, 7 January 2013 (UTC) | |||
*Communism provides a convenient excuse for brutal, power mad dictators to consolidate their power while pretending to care about the people they crush on their path to power. --]''''']''''' 14:03, 7 January 2013 (UTC) | |||
**Communism is not unique that way, but it's funny how every Communist government has turned out to be like that. Definitely a trend. ←] <sup>'']''</sup> ]→ 14:06, 7 January 2013 (UTC) | |||
The communist system, albeit in various forms, is alive after 103 years and working well in the ] movement. --] (]) 14:25, 7 January 2013 (UTC) | |||
:Not really. Kibbutzes are small communities centered around communal agriculture, which has about as much to do with Marxist communism as an apple does to a motorcycle. --]''''']''''' 14:31, 7 January 2013 (UTC) | |||
::The OP asked about "communism". Our article opens with this definition: | |||
::''"a classless, moneyless and stateless social order structured upon common ownership of the means of production"'' | |||
::For many Kibbutzim today, the only element from that depiction that is irrelevant is the "stateless". | |||
::As such your hyperbole is incorrect. --] (]) 14:58, 7 January 2013 (UTC) | |||
:::This appears to be a debate. I sometimes wonder why we bother. ] (]) 15:01, 7 January 2013 (UTC) | |||
:::Dweller -- the more strictly communal aspects of Kibbutzim have tended to be somewhat in retreat in recent decades, and Kibbutzim never were fully "moneyless" in the first place... ] (]) 19:47, 7 January 2013 (UTC) | |||
:Perhaps the OP would like to consider the ] (a state on the southern tip of India) as an example of communism working. The state government alternates between the communist led LDF and the Indian National Congress-led UDF; since the 2011 elections the UDF has held power. ] (]) 15:43, 7 January 2013 (UTC) | |||
:As usual, a discussion like this has produced a flood of words within a day, and as usual, I certainly can't contribute a referenced answer. Still, I have often discussed things with extremists, and spent a while listening to them. The question ''title'' asks why people still ''try'' communism, and the question ''text'' asks why people still ''believe''. Slightly different. I'm only focusing on the second, which is easier (the first could do with an expert). Having spoken to communists, and read their opinions (mostly around uni) they are certainly aware of the failure of their system. Most would probably define themselves as "democratic socialists", which I know could be changing the question, but at the time, they struck me as essentially pretty close to communists. They related the problems to Stalinism, rather than communism. I have found some that promote revolution, but when you challenge them on this, they come out as a bit more moderate in their considered judgements. Apart from blaming things on Stalin, the only other concrete thing was that someone blamed the problems on the emergence of communism in just the Eastern bloc. He said his Socialist Alliance (I think that's what they were called) was promoting a worldwide workers movement, so we could all go communist together. Look up ] for some background. In short, you could say that this means they have reflected on history, which does not make them necessarily less utopian. ] (]) 19:39, 7 January 2013 (UTC) | |||
:The stated goals of communism are laudable, if it's ability to achieve them falls far short. And, in many cases, it was better than the alternative, which was a population virtually enslaved by a few rich families. Of course, better yet is a mix of capitalism and socialism, where people have an incentive to work to improve things, but we also put some limits on how badly to rich can abuse the poor. ] (]) 21:37, 7 January 2013 (UTC) | |||
:I believe your question can be divided into two parts: (1) Why do supposedly "communist" countries still exist? and (2) Why are there still people who believe in communism? | |||
:For the first part, when you have an established elite or order in a society (in this case the Communist/Workers' Party) who enjoy boons not accorded to the general population, they generally want to remain in that position. It works better if you try to disguise that with a positive ideology so the people will be less likely to try to revolt and overthrow you. I would argue that North Korea has abandoned mostly the ideal of Communism as Marx envisioned it (people generally aren't allowed to read Marx anymore, for that matter), while Cuba is trying to hang on and no longer actively pursuing Communism (though they remain a socialist state). | |||
:For the second part, Communism ''does'' sound like a good idea... in theory. I am reminded about something The Tiger Clemenceau once said (brutally translated), upon learning that his son had become a Communist: "Of course he has! If he had not become a Communist at twenty I would have disowned him. If he is still a Communist at thirty, I will disown him then." ] (]) 22:32, 7 January 2013 (UTC) | |||
::Do you have a source for that quote? Versions of it are variously attributed to all sorts of people , most commonly George Bernard Shaw . ] (]) 00:38, 8 January 2013 (UTC) | |||
:::Various sources actually, including several biographies of him that give it in different forms. I've seen the Frenc original but can't seem to find it. ]. ] (]) 01:46, 8 January 2013 (UTC) | |||
::::Hmm, I get the feeling tons of people have said it, and made it seem like their own. Your link gives a very plausible suggestion of the original author, ]. ] (]) 02:59, 8 January 2013 (UTC) | |||
== Sodom and its sexual interpretation (or lack thereof) == | |||
I understand that the Bible is a complex, difficult book. I checked the wiki article on Sodom and Gomorrah and looked into the Jewish, Christian, and Islamic interpretations. Apparently, the Islamic interpretation is portrayed as primarily about sex. The Christian interpretation has both sexual and non-sexual interpretations, and the Jewish interpretation seems to be very similar to the Christian interpretation, but is a combination of the sexual and non-sexual: that homosexual rape was an act of inhospitality during Old Testament times. '''How do scholars ''know'' that Sodom is about sex or not? What if the story is just a story without any deep meaning?''' Like one of those spooky stories that parents sometimes tell children at night? I think the Book of Proverbs is supposed to be educational. ] (]) 16:51, 7 January 2013 (UTC) | |||
:I'm not sure what Proverbs has to do with anything. As to the rest, I think there's some merit to your suggestion. So much of the Bible has become enshrined in religious dogma over the years, that it's hard to stop and recall that much of it may only ever have been intended as history (whether literal or mythic) and not as instructional material at all. It's worth noting that the story of Sodom forms part of the story of Lot. Lot's narrative is one long disaster. Despite the attempts of God to get Lot and his family to help themselves, they stumble from one hair-raising tragedy to another: their home is threatened by a gang of rapists, Lot's wife disregards a warning and is turned into salt, and then Lot himself is made drunk and raped by his own daughters. Despite the occasional use of this narrative by critics of religion to demonstrate the badness of the Bible, there's nothing in the text to suggest that anything here is praiseworthy or positive. It's all just a miserable slog. This is placed in contrast to the story of Abraham, who accepts God's blessing trustingly, and duly prospers. That might be considered a lesson in itself, but it could just as easily simply be a dramatic device. | |||
:All I will say about the positive use of the story of Sodom for teaching is that it's very easy to get 'rape is bad' as a lesson from the whole story of Lot, including this bit; it's pretty easy to get 'the world is a nicer place when we welcome strangers instead of inhospitably trying to rape their house-guests' too; and it's really quite hard to get 'all male-male sexual contact is bad' from this passage alone. The text seems less judgmental about Lot's attempt to hand his daughters over to the rapists instead, too. But the text itself does not specify any of these messages. And thus scholars cannot reasonably ''know'' any of these things. | |||
:Of course, the use to which scholars and teachers of each faith put this text is rooted not just in the words themselves, but in the existing history of the text's reception by their respective faith communities. In some cases, this includes the testimony of other bits of scripture: Jesus, as might be expected from his as a rabbi of his era, teaches that the lesson of Sodom is against inhospitality. ] (]) 17:07, 7 January 2013 (UTC) | |||
*This is one of the most popular topics of all time here at the ref desks, and has been discussed as recently as last month. I suggest you read the and then let us know if you have any more questions that need a source to be answrered. ] (]) 17:11, 7 January 2013 (UTC) | |||
:Like you said, it's a complex issue and it depends in part on whether you read the story in isolation or consider references to Sodom elsewhere in the Bible. One important passage that addresses the sins of Sodom is Ezekiel 16:49-50: "''Behold, this was the guilt of your sister Sodom: she and her daughters had arrogance, abundant food and careless ease, but she did not help the poor and needy. Thus they were haughty and committed abominations before Me. Therefore I removed them when I saw it'' (NASB)". The reference to not helping the poor and needy can be understood to imply inhospitality. On the other hand, the 'abominations' (תּוֹעֵבָה) (which apparently were the final cause of Sodom's destruction) could well refer to sexual sins (the book of Leviticus in particular uses this word for sins like incest, bestiality and homosexuality). In any case, it's not a matter of hard facts, there's a lot of interpretation (and sometimes speculation) involved. And you are right, I think, that sometimes too much is read into the story that isn't actually there. - ] (]) 17:57, 7 January 2013 (UTC) | |||
::I think perhaps the most important thing in interpreting the Sodom story is the very similar one of the Levite and his concubine in Judges 19-20. In this story the outrage is committed by the people of Benjamin, and the rest of the Israelites make war on the Benjaminites because of it, nearly wiping them out. The point of this story may have been to justify the eclipsing of Benjamin by Judah, in other words, politics. ] thinks both episodes were part of the ], which was a Judahite text. --] (]) 22:18, 7 January 2013 (UTC) | |||
:I would speculate that ] were real towns, destroyed by volcanism. Afterwards, in an attempt to explain it, the stories of it being a place of evil likely developed. However, it seem unlikely that everybody but one family would be "evil" in a pair of towns. No doubt, if ] is destroyed by an earthquake, "Christian" fundamentalists will all claim it's punishment from God for homosexuality. ] (]) 22:32, 7 January 2013 (UTC) | |||
== Easter == | |||
What would a typical Easter Sunday be like for a practicing Christian? After reading about the wiki page on ], I came to read ] and then about Easter games, and I am trying to figure out how a person might cram so many things on one day. A person might prepare beforehand to finish all schoolwork/coursework/office work, so on Easter day that person might spend the whole day doing things related to Easter. Or that person might spread things out a bit during the whole Lent period, including ]. It would also be important to do some grocery shopping BEFORE Easter, because on Easter many businesses will probably either be closed or open part of the day. The Easter games part might not seem very important, so those might be cancelled for a person's own schedule, but the church attendance would probably be strongly favored. How long is the church service anyway, and at what time do churches typically observe Easter? ] (]) 19:52, 7 January 2013 (UTC) | |||
:Which country? ] (]) 20:01, 7 January 2013 (UTC) | |||
::It is easy enough for us to state which country we are talking about, and confine our answer to that. In Australia: when I was a Roman Catholic, church was just the ordinary length service, I think (maybe a bit longer, but unremarkable). I know a lot of very enthusiastic Evangelical Protestants, and it's about the same. I don't think they do much else. Generally, Good Friday and Easter Sunday are the main services. I've never heard of anything else going down. ] (]) 20:08, 7 January 2013 (UTC) | |||
:::How long is "ordinary length service"? ] (]) 20:12, 7 January 2013 (UTC) | |||
::::Always in the ballpark of an hour, but now that I think about it, the Catholic one might have gone for two hours on Easter Sunday. It was certainly a bigger production, but that's all I remember. The Protestant one is also about an hour, no longer at Easter. Most of the time is taken up by the sermon. With reference to Lomn's post below, I would call them extra-low church (the minister wears jeans). They're not into ritual, just devotion. ] (]) 22:24, 7 January 2013 (UTC) | |||
:My typical Easter Sunday is that the church service runs about 15 minutes longer than usual. Due to (lack of) proximity to the church, I tend to skip the additional early (sunrise) service. For my experience (US Protestant, low-to-medium in terms of "high church"), that's about all that's out of the ordinary for a practicing Christian in terms of things specifically relevant to practicing Christians. That is, church attendance isn't out of the ordinary (though for many Christians who don't regularly attend services, it would be), and something like "Easter dinner" might be unusual but isn't particular to practicing Christians. — ] 20:11, 7 January 2013 (UTC) | |||
::Usual time length? ] (]) 20:17, 7 January 2013 (UTC) | |||
:::For that category (US Protestant, low-to-middle church), normal service length is roughly an hour. Sunday school is additionally roughly an hour, but participation in that is at a lower rate than the service proper, and whether participation is the norm varies more widely within the US -- my wife grew up in a region where adult SS participation was functionally unheard of; I grew up with adult SS being at roughly the same participation rate as child SS. An Easter sunrise service length will have more variance, but 30-45 minutes is a reasonable estimate. — ] 20:23, 7 January 2013 (UTC) | |||
:There is no single answer to this; Easter ceremonies vary from one local church to another, and more between denominations. My own experience as a High-Church ] is representative only of that tradition within that denomination; but it also reflects quite widespread practice within Roman Catholicism. So with all that said, here's how it works for me: | |||
:We begin before the start of Easter proper. ] has been spent in self-discipline and prayer (in theory!), and ] in contemplating the coming mysteries. (In Anglicanism, Passion Sunday is the Sunday before Palm Sunday, and in some places statues and pictures may be veiled from then on, and the colour of the vestments and altar cloths changes from purple to red.) On Palm Sunday there will be a procession - possibly through the streets, but just as likely to be round the inside of the church - with the people waving palm branches or palm crosses. If they use small palm crosses, these are saved to burn for next year's Ash Wednesday ashes. There may also be a dramatic reading of the Passion from one of the gospels, in which the narrator and the various characters are played by different members of the congregation, or if sung, by different choristers. I have seen performances where the priest played Jesus, and others where the priest played Judas. I prefer the latter; the Passion should challenge our expectations, not reinforce them. | |||
:Holy Week begins quietly. On Maundy Thursday, I aim to leave work at noon, and go to a lunchtime eucharist. When I was a British civil servant, I was helped in this by the traditional award of a half-day 'privilege day' on this day. The Maundy Thursday service is a much closer commemoration of the Last Supper itself than usual. After communion has been shared, the priest takes the remaining wafers, and ceremonially removes them in their ] or ] to a small separate altar, generally elsewhere in the church, called the Altar of Repose. While this is done, the anthem ''Pange Lingua Gloriosi Corporis Mysterium'' is sung by the choir (if in Latin) or everyone (if in English). After the first four verses, the wafers should be in the ] on the Altar of Repose. The priest then intones the first line of the fifth verse: "Tantum ergo sacramentum"/"Therefore we, before him bending", and the anthem is sung to the end while the priest and servers prostrate themselves. Then they return to the main sanctuary. Many of the normal closing prayers are not said. Instead, the choir sings Psalm 22 ("My God, My God, why have you forsaken me?") while the priest and servers strip the altars. Every last thing is removed, until the altar is bare, the priest and servers are in their plain cassocks, and the main tabernacle stands empty, open and unveiled. Only the Altar of Repose is left. Then the priest announces "The disciples forsook him, and fled", and the people 'depart in confusion', although in practice they may stop and eat hot cross buns on the porch. Some people may remain and spend an hour keeping vigil at the Altar of Repose, in commemoration of the agony in the Garden of Gethsemane. | |||
:Good Friday is a bank holiday in the UK. Compared with how much happens on Maundy Thursday, church is comparatively restrained. The church remains stripped bare. One church I know has ], the ] and ], none of which require a priest or any ritual objects. Some churches distribute the wafers from the Altar of Repose in a ceremony called the 'mass of the presanctified', but this seems to me to go against the general presumption that Good Friday is the most solemn day, and no eucharistic actions whatever should be performed. Another typically Catholic ritual is Veneration of the Cross, dubbed 'creeping to the Cross' by Protestant critics. In this, a single plain unveiled cross or crucifix is brought out, and members of the congregation go up one by one to make personal devotion: some kiss the cross, or the 'corpus' figure on it, while others simply make silent prayer. While this is done, it is customary for the hymn 'Faithful Cross' to be sung. | |||
:Holy Saturday is pretty much a day off in church terms. This will, for me, generally be the first opportunity to do anything except eat, sleep, relax, and do church stuff in 36 hours. | |||
:In theory, nothing should now happen until first light on Easter morning. However, in practice, some churches have the first service of Easter sometime after nightfall on the Saturday evening. In this, a brazier or other source of fire is lit outside the church, and a new paschal candle is lit from it. This candle will be used at every baptism that church celebrates for the coming year. The light is brought into the darkened church, and other lights lit from it, gradually revealing the glorious white and gold decor which has replaced the barrenness of Good Friday. The Easter hymn, the ], is sung. This will be the first time that the word 'Alleluia' will have been used in the church since before Ash Wednesday. The service that follows is of a joyful character, with bold, major-keyed hymns and anthems. The gospel is usually the story of the empty tomb: "Early in the morning, while it was yet dark...", to match the theoretical timing of the service. If actually done at dawn, the light of the sun should illuminate the church more fully shortly after the paschal candle is brought in. New sacred elements are consecrated for communion, and there may be the 'great blessing of the waters', in which a font of water is blessed, and the people renew their baptismal vows while the priest sprinkles them with the holy water. | |||
:Later on the morning of Easter Sunday, there will be another communion service for everyone who finds the other one too early, either theologically or practically, which will follow the same basic model, but without the candle procession. Then it's time for lunch, and the afternoon off, followed by another bank holiday, for tourism or DIY or anything else. | |||
:I hope this is a sufficiently complete account of just one way to do it! ] (]) 20:47, 7 January 2013 (UTC) | |||
:PS: Each communion service lasts about 1h15; the Good Friday services are shorter. ] (]) 20:47, 7 January 2013 (UTC) | |||
::: AlexTiefling, you can't eat, sleep, relax, and do church stuff in 36 hours? Not sure if there is a typo, or you really can't relax and sleep in 36 hours. Fasting is understandable, but sleep deprivation? That's like more than a day, and you'd be sleep-deprived by the end, if that were true and not a typographical error. Can you consume a large meal afterwards? ] (]) 21:08, 7 January 2013 (UTC) | |||
::::No - I mean that those four things are just about all I do between lunchtime on Maundy Thursday and the end of Good Friday. Not a typo; please re-read. I don't fast strictly at any time, as my metabolism isn't strong enough. ] (]) 21:13, 7 January 2013 (UTC) | |||
:::::"This will, for me, generally be the first opportunity to do anything except eat, sleep, relax, and do church stuff in 36 hours." | |||
:::::Grammatically speaking, I interpret this as the ability to "do anything EXCEPT eat, sleep, relax, and do church stuff in 36 hours." In other words, grammatically speaking, you can do anything EXCEPT (excluding, not including) eat, sleep, relax, and do church stuff in 36 hours. It may be an English dialect thing. ] (]) 21:17, 7 January 2013 (UTC) | |||
::::::This may be a dialect thing. I parse it as follows: except does mean excluding, so 'anything except X, Y & Z' means all actions other than those things. And I say that this is the first opportunity to do anything except those things - in other words, that I can't reasonably do other things, but only those things, in that time period. I think it may be the anything/nothing bit, rather than the meaning of 'except', which is the problem here. | |||
::::::I'm also happy to answer non-grammatical queries about my lengthy narrative! ] (]) 21:23, 7 January 2013 (UTC) | |||
::Just to add the this: the Saturday evening service in the Catholic Church is the ], which is a huge sprawling service lasting about 3 hours and containing all sorts of little ancient relics of Christianity throughout the ages, from the blessing of the fire and the ], to the Exsultet, to the epic ] which is supposed to cover the whole of salvation history and the great Gospel Acclamation in several verses. It is supposed to start after dark, and so the beginning of the service is lit only by the candles that everyone holds: "the flame divided, but undimmed". If adults are being Baptised or Confirmed, this generally happens at the Easter Vigil, which has a special bit of liturgy set aside for it, including the full ]. This goes back to when Christianity was underground, and catechumens were slowly introduced to basic ideas before joining at the Easter Vigil, which would be the first time they were allowed to remain for the ]. Of course, nowadays anyone is allowed to witness the whole Mass. | |||
::Also, I don't think Alex mentioned that the Maundy Thursday service usually includes footwashing, with the priest washing the feet of parishioners. And a wrinkle to the "Passion Reading" (the reading of an account of the Passion from a Gospel, with different people reading different lines) in a Catholic church is that normally only the priest or deacon reads the Gospel during Mass. For passion readings, lay people read the Gospel during Mass, but Jesus's words must be read by a priest or deacon. The usual parts are "Jesus", "narrator", "Other person" and "crowd" (everyone present). ] (]) 22:35, 7 January 2013 (UTC) | |||
:::Thank you! I had forgotten the foot-washing. Traditionally, the British monarch performed this at the Royal Maundy service. I don't know off hand if that is done any more. And yes, the Anglican Easter vigil is about half the length of the Catholic one. As to who may read the Gospel: in the Church of England, anyone may, but it is normal practice for a priest, deacon or licensed lay reader (a kind of minor order, I suppose) to do so when Holy Communion is celebrated. Consequently, it is possible for the lay reader to read the Jesus part, and for the priest to be the narrator or another character. Also, Anglican priests tend to sing the liturgy more often the Catholic ones since Vatican II and ''Novus Ordo'', and thus in the case of a sung Passion, the priest may still be a strong enough singer to take a role. ] (]) 22:42, 7 January 2013 (UTC) | |||
:Let me give an answer for the US. On the days before Easter, egg dyeing and ] may occur (kids enjoy this). Some foods may also be prepared in advance for the Easter meal, like pies. | |||
:"Christians" will go to church, usually in late morning, for about an hour. In some communities, especially African American communities, women and girls often wear special outfits for the day, which include pastel dresses and large, floppy hats. Here's a toddler in such an outfit: . | |||
:After church it's time to go back home for Easter dinner (which often features a ]) and, if there's kids, perhaps an ]. ] (]) 21:18, 7 January 2013 (UTC) | |||
::StuRat, why do you put "Christians" in quotes? ] (]) 21:22, 7 January 2013 (UTC) | |||
:::<small>Because many who profess to be Christians in the US don't actually believe in the teachings of Christ, such as pacifism. They believe in Old Testament, pre-Christian values. ] (]) 21:24, 7 January 2013 (UTC)</small> | |||
:::::<small>Why would a pacifist ever recommend that people sell their cloak and buy a sword? - ] (]) 22:28, 7 January 2013 (UTC)</small> | |||
::::::<small>See "]". Jesus wasn't perfect, and did have a few incidents of rage, such as overturning the money-changers' table at the temple. However, his core message was pacifism. ] (]) 22:57, 7 January 2013 (UTC) </small> | |||
:::::::<small>Jesus's core message was about love, not pacifism. I don't think love is the same thing as pacifism. Some parents do occasionally spank their children or scold their children, when their children do something inappropriate or wrong or socially unacceptable or socially unproductive. For back-up support that Jesus's core message is about love, please read Dr. Jeffrey B. Webb's book, "The Complete Idiot's Guide To Exploring God", which looks into many different religious perspectives of God, God's nature, and God's behavior in the world. In the introduction, the author confesses that he is a Christian, but attempts to portray the different religions in a good light and as accurately as possible. ] (]) 00:59, 8 January 2013 (UTC)</small> | |||
::::::::<small>He can have more than one core message (belief in God would be another). Also, spanking isn't the same as violence, as spanking isn't designed to cause permanent damage to children or kill them. ] (]) 01:23, 8 January 2013 (UTC) </small> | |||
::::Isn't that use of 'Old Testament values' rather unfair to millions of Jews who use the Tanakh - Christians' Old Testament - as a guide to life? I'd suggest that the un-Christian behaviour of Christians has less to do with the Old Testament, and more to do with typical human ignorance and malice. ] (]) 21:27, 7 January 2013 (UTC) | |||
:::::There's nothing inherently wrong with believing in Old Testament values, those just don't happen to be the teachings of Christ. ] (]) 22:00, 7 January 2013 (UTC) | |||
::::OK... what do REAL Christians do during Easter? ] (]) 21:28, 7 January 2013 (UTC) | |||
::::::There aren't very many of them, perhaps including ], and the ]/]. I'm not as familiar with their Easter traditions. ] (]) 21:58, 7 January 2013 (UTC) | |||
:::::Let's not try to sort the sheep from the goats ourselves. That way lies madness and the closure of this interesting thread. Suffice it to say that you will find 'real' Christians in pretty much the same places as the, er, 'less real' ones. ] (]) 21:36, 7 January 2013 (UTC) | |||
:::::Can non-Christians participate during Easter vigil? If Christians renew their baptisms during Easter, then perhaps, during Easter prospective Christians are allowed to be baptized? Do churches baptize first-time non-Christian visitors? ] (]) 21:53, 7 January 2013 (UTC) | |||
::::::Firstly, you can't be baptised by accident; baptism isn't any sprinkling with holy water, but (outside the small Jesus-only movement) is specifically having the water poured over you, or entering bodily into the water, while another person says "I baptise you in the name of the Father, and of the Son, and of the Holy Ghost/Spirit". | |||
::::::I believe some places baptise willing converts between the blessing of the waters and the sprinkling of the congregation, but generally adults or older children who wish to be baptised will have preparatory classes - sometimes integrated with the church's Lent study group - and will plan their baptism. In some places, they will be asked to wait until Low Sunday (the Sunday after Easter), in order not to prolong the first service of Easter too much. Or else the sprinkling will be at the first Easter service, and the baptism at the second. (I think this is what my church is planning this year.) | |||
::::::So non-Christians are generally welcome to come for the Easter vigil, and participate in the lighting of candles, and get free Easter eggs, and so on, but will not be baptised, either accidentally, or deliberately but without planning. A Jewish relative of a regular congregant used to come regularly to our first service of Easter at my previous church; he basically ignored the splash of holy water, and enjoyed the show. | |||
::::::However, all of that being said, if someone approached a priest before the vigil and said "I've never been baptised - could you do me today, please?", the reaction would vary from priest to priest, but many would leap at the chance if the person appeared sincere. ] (]) 22:04, 7 January 2013 (UTC) | |||
::::::: If you said that to a Catholic priest, I think he'd want to talk to you at length about your desire to convert, and have you go through formal religious instruction to make sure you understood what you're getting into. To the question above about non-Christian participation, I've "read somewhere" (therefore it's true!!!!) that the Catholic Church approves of non-Catholics participating in the Ash Wednesday ritual where the priest rubs palm-leaf ashes into each person's forehead while reminding him in verse that he will die some day. But the rules strictly limit circumstances in which non-Catholic Christians can receive communion. ] (]) 23:46, 7 January 2013 (UTC) | |||
::::::::Receiving communion generally requires more than baptism: in most Anglican churches, it requires confirmation, and in most RC churches acceptance at First Communion. I take your point, but I think you are eliding the difference between baptism and other stages of church membership. And my speculation was, in any case, just that - speculative. ] (]) 23:53, 7 January 2013 (UTC) | |||
Norman Rockwell did a classic illustration on Easter Sunday for the cover of the May 16, 1959 issue of the Saturday Evening Post; see ... -- ] (]) 04:45, 8 January 2013 (UTC) | |||
== What is a legacy payment system? == | |||
Various things on the web like use the phrases "legacy payment system" and "legacy system" in ways that assume the reader knows what it means. Misplaced Pages seems to have no article about whatever this thing is. What is it? ] (]) 23:22, 7 January 2013 (UTC) | |||
:That's because it isn't a specific thing. It's not a system for the payment of legacies; it's a payment system that's a legacy of some earlier time. Payroll systems are often left like this, but it can affect all kinds of corporate IT. ] (]) 23:30, 7 January 2013 (UTC) | |||
: In this context "system" means "collection of computers, software, and practices that do a given task". "Legacy system" means "old-fashioned system we wish went away but on which our business really depends". A "payment system" is a system by which banks transfer money (or some magical money-equivalent) to and from one another, or to other entities like retailers or people. "Replacing legacy payment systems" means "behind our bank's fancy modern website there is a core of antique Tandem mainframes and clunky IBM minicomputers which do all the real work, whose function is arcane and complicated and understood only by ancient wizards who have all retired due to stress - so we're terrified to change anything in case our business implodes." -- ]'''ჷ'''] 23:36, 7 January 2013 (UTC) | |||
::I'd characterize it another way: "If it ain't broke, don't fix it". That is, if some critical system works just fine now, even though it's old technology, upgrading to a new technology is rather risky, by comparison. ] (]) 23:42, 7 January 2013 (UTC) | |||
::: As the PDF Michael linked notes, they still need to be able to change the legacy system (new banking laws, new markets, new types of business). Much as they'd like to leave the scary thing alone, outside effects mean they have to, but do so without breaking something. -- ]'''ჷ'''] 23:47, 7 January 2013 (UTC) | |||
Well, now I see that there is a Misplaced Pages article titled ], and it's not specifically about payment systems. ] (]) 23:48, 7 January 2013 (UTC) | |||
:<small>A common joke around such systems finally being replaced usually goes along the lines of "Why is the system finally being replaced? The last remaining support person who knew anything about it has died/retired." <span style="font-family:monospace;">]</span>|] 00:18, 8 January 2013 (UTC)</small> | |||
:] has attempted to develop a theory of humour (as well as art and discovery), first in ''Insight and Outlook'' (1949) and slightly elaborated further in '']'' (1964). He did, however, not develop a typology of jokes. IMO ]'s ] presented in ''Semantic Mechanisms of Humor'' (1985) is essentially the same as Koestler's, but Raskin does not reference Koestler in the book. For an extensive overview of theories of humour see . --] 00:51, 9 January 2025 (UTC) | |||
= January 8 = | = January 8 = | ||
== ''The Nest'' magazine, UK, 1920s == | |||
== Drawing conclusions from the wrong experiment-fallacy == | |||
As a libertarian I have to fight arguments along the line "we tried it, and obviously it didn't work" quite a lot in discussions. Examples are Dutch public transport and the Dutch health system which are both "privatised", and turned into a mess. (here I cut quite some lines as "this is not a forum". Just assume for the sake of argument that the Dutch health care system is all but a free market). My response would be to prove that the current state of affairs doesn't exactly resemble a free market because of this and that and such and so. Luckily, in this case, I happen to know about the subject. If I don't, the mere calling something "privatisation" and proving its failure means that it's me who's left with the burden of proof. I'd love an "official Misplaced Pages page" or even better a latin phrase saying: "If you're using the result of an experiment as an argument, it's up to you to prove that the experiment was carried out right". ] (]) 02:27, 8 January 2013 (UTC) | |||
I have a copy of {{cite book | title = The Grocer's Window Book | year = 1922 | location = London | publisher = The Nest Magazine }}, "arranged by The Editor of ''The Nest''". The address of ''The Nest'' Magazine is given as 15 Arthur Street, London, EC4. It contains suggestions for arranging window displays in an attractive manner to attract customers into independent grocer's shops. I would be interested to know more about ''The Nest''. I suspect it may have something to do with Nestles Milk, as 1) the back cover is a full-page advertisement for Nestles and Ideal Milk, and there are several other adverts for Nestles products in the book, and 2) one of the suggested window displays involves spelling out "IDEAL" with tins of Ideal Milk. Thank you, ] (]) 02:13, 8 January 2025 (UTC) | |||
:Something else to think about is that one or two trials doesn't prove much (that number isn't statistically significant). So, you'd need a much larger "population" of privatization trials, like all that have ever occurred in the world, to draw a conclusion about whether they work or don't. ] (]) 03:04, 8 January 2013 (UTC) | |||
== Historical U.S. population data by age (year 1968) == | |||
::There have been many such trials - and no, they rarely work- unless by 'work' you mean lining the pockets of a few, while leaving the rest of us with an inferior service. ] (]) 03:16, 8 January 2013 (UTC) | |||
In the year 1968, what percentage of the United States population was under 25 years old? I am wondering about this because I am watching the movie ], and want to know if a percentage claimed in the film was pulled out of a hat or was based in fact. ] (]) 04:17, 8 January 2025 (UTC) | |||
:::I'd think it would depend on what is being privatized. Some things are natural functions of government, like the military, while others are natural functions of the private sector, like making shoes. If you privatize the 1st one, expect a disaster, while, if for some reason the government is making shoes, then privatization should improve things. ] (]) 03:24, 8 January 2013 (UTC) | |||
:What percentage did they give? ←] <sup>'']''</sup> ]→ 05:14, 8 January 2025 (UTC) | |||
::52% (it's on the movie poster). ] ] 16:11, 8 January 2025 (UTC) | |||
:Tabel No. 6 in the (p. 8) gives, for 1960, {{val|80093}} Kpeople age 0–24 on a total population of {{val|180007}} Kpeople, corresponding to 44.5%, and, for 1970, {{val|94095}} Kpeople age 0–24 on a total population of {{val|204265}} Kpeople, corresponding to 46.1%. Interpolation results in an estimate of 45.8% for 1968. --] 12:36, 8 January 2025 (UTC) | |||
== Countries with greatest land mass == | |||
:I believe the fallacy you are describing is a type of ]. ] (]) 04:03, 8 January 2013 (UTC) | |||
::Like Looie, I think the question is more about the fallacy than about privatisation. All fallacies are ], ie. the conclusion does not follow from the premises. Here, some part of the problem is that the facts drawn as evidence regarding X are incorrect, in that they aren't even examples of X (in this case privatisation). It's a straw man if they really understand the facts, but misunderstand what privatisation is. As it stands, it may not truly be a fallacy. As a solution, just ask them what they know about X. I find the best way is never to put the hard questions to people. Ask them the dumb ones, and you will see quickly enough that it has more to do with ideology than logic. ] (]) 05:19, 8 January 2013 (UTC) | |||
Can someone please fill in these blanks? Thank you. | |||
== What trivias about Tokugawa Ieyasu is verifiable? == | |||
1. Currently, the USA ranks as number _____ among countries with the greatest land mass. | |||
Recently I noted a number of uncited trivias in the trivia section of ]: | |||
*Hobbies in late age:Mount Fuji, eagle and eggplant.He liked to go hiking in Mount Fuji and hunt with eagle, while eggplant is his favorite food; he described eggplant as "food of the conquerors". | |||
*He was the wealthiest among the daimyos in Japan, prabably due to the support of Chinese merchant Li Dan. | |||
*He was a master in the Bows, Swords, Cannons, Horses and Swimming; he learned from a number of skilled warriors. | |||
*People he admired include: ], ], ], ], ], ], ], ]. | |||
*His favourite books: ], ], ], ], ], ], ], ] | |||
*Palmistry: He had a ]. | |||
*Other hobbies: he had a wide variety of hobbies; he liked ] and learned Japanese tea ceremony and Go. | |||
*He was a square man with height 156-160 cm and waist circumference 120cm. | |||
*One claim says he died because of poisoning from sparidae tempura. | |||
.... | |||
2. If the USA were to "annex" or "acquire" both Canada and Greenland, the USA would rank as number _____ among countries with the greatest land mass. | |||
There are still some left in] I have left not translated. See also], from which I believe the Chinese content is translated, but still has many unreferenced trivias.--] (]) 06:12, 8 January 2013 (UTC) | |||
:As for the first one, It's just a theory of the origin of ]. As for his death cause, it was a popular belief in Japan, but it is denied today. Some of those trivia can be found at the ja article, and they might be the translation from the page. Some are sourced and some are not at the ja page. Some of the trivia at the zh page are different from the ja article. The ja article says he know, but he does not like the Japanese tea ceremony and he was a thrifty and left a large fortune, but there is no mention of the Chinese merchant. ] <small>(])</small> 07:11, 8 January 2013 (UTC) | |||
Thanks. ] (]) 05:20, 8 January 2025 (UTC) | |||
== Pastafarian Minister Honorific? == | |||
:See ], which gives a nuanced answer to your first question, and the answer to your second question is obvious from the data in the article.-] (]) 05:24, 8 January 2025 (UTC) | |||
= January 9 = | |||
I was recently ordained as a Pastafarian minister and I was wondering if anyone knows of an honorific I can be referred to as, officially, rather than "Mr.". ] (]) 06:40, 8 January 2013 (UTC) |
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December 26
What would the president Trump brokered peace treaty in Ukraine look like?
I know this is probably speculation, but going by what I've read in a few articles - how would the new president sort this out?
- the war stops
- Russia withdraws all troops from the invaded regions of Ukraine
- Ukraine withdraws all troops from the same regions
- these regions become a DMZ, under control of neither party for the next 25 years, patrolled by the United Nations (or perhaps the USA/Britain and China/North Korea jointly)
- Russia promises to leave Ukraine alone for 25 years
- Ukraine promises not to join NATO or the EU for 25 years
- A peace treaty will be signed
- The can will be kicked down the road for 25 years, at which point more discussions or wars will commence
So maybe the Americans will say "this is the best deal you're going to get, in the future we're going to be spending our money on our own people and no-one else - if you don't take it, we'll let the Russians roll right over you and good luck to you".
Is this basically what is being said now? I think this is what Vance envisioned. 146.90.140.99 (talk) 03:01, 26 December 2024 (UTC)
- The downside is that the residents of the buffer zone will be compelled to eat their pets. ←Baseball Bugs carrots→ 03:12, 26 December 2024 (UTC)
- Or each other's pets. —Tamfang (talk) 21:52, 1 January 2025 (UTC)
- You seem to be overlooking one of the major obstacles to peace -- unless it suffers a stinging military defeat, Russia won't withdraw from territories belonging to 1990s Ukraine which it's formally annexed -- Crimea and Donetsk, Kherson, Luhansk and Zaporizhzhia... -- AnonMoos (talk) 03:14, 26 December 2024 (UTC)
- You're right, Russia won't withdraw from territories belonging to 1990s Ukraine, but it is likely that Ukraine does not expect Russia to do so too. Restoring to pre-war territories and the independent of Crimean, Donetsk, Kherson, Luhansk, and Zaporizhzhia are the best Ukraine can hope for. Stanleykswong (talk) 10:10, 26 December 2024 (UTC)
- Never heard of any such plan. 25 years? This is completely made up. Can't say I'm surprised since this is the same guy who asked the previous "question". My understanding is that Misplaced Pages and the Reference Desk are not a forum for debate. This is not Facebook. But this guy seems to think otherwise. Anyway, there's no way that the territories Russia has annexed will ever go back to the Ukraine. The only question which remains is what guarantees can be given to Ukraine that Russia will never try something like this ever again and eat it up piecemeal. The best answer (from Ukraine's point of view) would have been that it join NATO but of course Russia won't have it. If not that, then what? This's exactly where the "art of the deal" comes in. Speculating in advance on Misplaced Pages is pointless. Better to do that on Facebook. 178.51.7.23 (talk) 03:49, 26 December 2024 (UTC)
- You're right, by policy Misplaced Pages is not a forum and not a soapbox. But attend also to the policy Misplaced Pages:No personal attacks. Oh, and the guideline assume good faith is another good one. Card Zero (talk) 10:27, 26 December 2024 (UTC)
- Further, it's a bit pointless to tell an OP that WP is not a forum or a soapbox, but then immediately engage in debate with them about the matter they raise. -- Jack of Oz 18:57, 26 December 2024 (UTC)
- A politician's butt dominates his brain. What he is going to do is more important than what he had said. Stanleykswong (talk) 09:57, 26 December 2024 (UTC)
- Expect that a concept of a peace plan will be ready soon after day one. Until then we can only speculate whose concept. Will it be Musk's, Trump's, Vance's, Rubio's, Hegseth's, Kellogg's? The latter's plan is believed to involve Ukraine ceding the Donbas and Luhansk regions, as well as Crimea, to Russia, after which the negotiators can proclaim: "Mission accomplished. Peace for our time." --Lambiam 10:17, 26 December 2024 (UTC)
- There may also be peace plans required for a possible US incursion in Canada and Greenland / Denmark. All three are members of the NATO, so this may be tricky. --Cookatoo.ergo.ZooM (talk) 18:42, 26 December 2024 (UTC)
Isn't this one of those "crystal ball" things we are supposed to avoid here? - Jmabel | Talk 21:40, 26 December 2024 (UTC)
- Agree Slowking Man (talk) 00:37, 27 December 2024 (UTC)
- If the OP provided an actual source for this claim, then it could be discussed more concretely. ←Baseball Bugs carrots→ 00:40, 27 December 2024 (UTC)
- It is not a claim, but a question, "What is being said now about the prospects and form of a Trump-brokered peace treaty?" Should the OP provide a source for this question? If the question is hard to answer, it is not by lack of sources (I gave one above), but because all kinds of folks are saying all kinds of things about it. --Lambiam 19:27, 27 December 2024 (UTC)
- If the OP provided an actual source for this claim, then it could be discussed more concretely. ←Baseball Bugs carrots→ 00:40, 27 December 2024 (UTC)
- Whatever the plan may be, Putin reportedly doesn't like it. --Lambiam 22:38, 28 December 2024 (UTC)
ID card replacement
In California you can get a drivers' license (DL) from the DMV, which both serves as an ID card and attests that you are authorized to drive a car. Alternatively, from the same DMV, you can get a state ID card, which is the same as a DL except it doesn't let you drive. The card looks similar and the process for getting it (wait in line, fill in forms, get picture taken) is similar, though of course there is no driving test.
If you need a replacement drivers' license, you can request it online or through one of the DMV's self-service kiosks installed in various locations. That's reasonably convenient.
If you need a replacement ID card, you have to request it in person at a DMV office, involving travel, waiting in line, dealing with crowds, etc. DMV appointment shortens the wait but doesn't get rid of it. Plus the earliest available appointments are several weeks out.
My mom is elderly, doesn't drive, doesn't handle travel or waiting in line well, and needs a replacement ID card. I'm wondering why this discrepancy exists in the replacement process. Not looking for legal advice etc. but am just wondering if I'm overlooking something sane, rather than reflexive system justification. Thanks. 2601:644:8581:75B0:0:0:0:DA2D (talk) 19:39, 26 December 2024 (UTC)
- European (Brit) here, so responding with logic rather than knowledge, but . . . . If a replacement ID could be requested remotely and sent, it would probably be easier for some nefarious person to do so and obtain a fake ID; at least if attendance is required, the officials can tell that the 25-y-o illegal immigrant (say) they're seeing in front of them doesn't match the photo they already have of the elderly lady whose 'replacement' ID is being requested.
- Drivers' licences have the additional safeguard that drivers are occasionally (often?) stopped by traffic police and asked to produce them, at which point discrepancies may be evident. {The poster formerly known as 87.812.230.195} 94.1.223.204 (talk) 00:30, 27 December 2024 (UTC)
- Thanks, I guess there is some sense to that, though I haven't been stopped by police in quite a few years. I reached the DMV by phone and they say they won't issue an actual duplicate ID card: rather, they want to take a new picture of my mom and use that on the new card. Of course that's fine given that we have to go there anyway, but it's another way the DL procedure is different. 2601:644:8581:75B0:0:0:0:DA2D (talk) 00:46, 27 December 2024 (UTC)
- What purpose does the ID card serve? ←Baseball Bugs carrots→ 04:27, 27 December 2024 (UTC)
- See Identity documents in the United States. These cards can be used for such purposes as boarding a plane, purchasing alcohol or cigarettes where proof of age is required, cashing a check, etc. Most folks use their driver's license for these purposes, but for the minority that does not drive, some form of official id is required from time to time, hence the delivery of such cards by states. --Xuxl (talk) 13:34, 27 December 2024 (UTC)
- I'm just wondering under what circumstances a shut-in would ever use it. The OP could maybe explain. ←Baseball Bugs carrots→ 21:52, 27 December 2024 (UTC)
- OP did not describe a "shut-in". And anyway, have you ever heard the well-known phrase-or-saying "none of your fucking business"? DuncanHill (talk) 21:59, 27 December 2024 (UTC)
- Are you the OP? ←Baseball Bugs carrots→ 22:46, 27 December 2024 (UTC)
- Not OP and not a shut-in, but ID is necessary for registration for some online services (including ID requirements for access to some state and federal websites that administer things like taxes and certain benefits). I've had to provide photos/scans of photo ID digitally for a couple other purposes, too, though I can't remember off the top of my head what those were. I think one might have been to verify an I-9 form for employment. And the ID number from my driver's license for others. At least a couple instances have been with private entities rather than governments. The security implications always make me wary. -- Avocado (talk) 23:05, 27 December 2024 (UTC)
- Virtually all of the private information of US citizens has been repeatedly compromised in the last decade. Not a single company or government entity has faced consequences, and no US legislation is in the works to protect our private information in the future. For only one small example, the personal info of 73 million AT&T account holders was released on the dark web this year. In the US, if you're a private company, you can do just about anything and get away with it. If you're a private citizen, there's an entirely separate set of laws for you. Viriditas (talk) 21:25, 28 December 2024 (UTC)
- OP did not describe a "shut-in". And anyway, have you ever heard the well-known phrase-or-saying "none of your fucking business"? DuncanHill (talk) 21:59, 27 December 2024 (UTC)
- I'm just wondering under what circumstances a shut-in would ever use it. The OP could maybe explain. ←Baseball Bugs carrots→ 21:52, 27 December 2024 (UTC)
- See Identity documents in the United States. These cards can be used for such purposes as boarding a plane, purchasing alcohol or cigarettes where proof of age is required, cashing a check, etc. Most folks use their driver's license for these purposes, but for the minority that does not drive, some form of official id is required from time to time, hence the delivery of such cards by states. --Xuxl (talk) 13:34, 27 December 2024 (UTC)
- What purpose does the ID card serve? ←Baseball Bugs carrots→ 04:27, 27 December 2024 (UTC)
- Thanks, I guess there is some sense to that, though I haven't been stopped by police in quite a few years. I reached the DMV by phone and they say they won't issue an actual duplicate ID card: rather, they want to take a new picture of my mom and use that on the new card. Of course that's fine given that we have to go there anyway, but it's another way the DL procedure is different. 2601:644:8581:75B0:0:0:0:DA2D (talk) 00:46, 27 December 2024 (UTC)
- Unless someone affiliated with the CA DMV drops by here, I'm afraid none of us are going to be able to tell you why something is the way it is with them. Essentially it's requesting people to guess or predict at why X might be the case. Have you tried contacting them and asking them for an answer? You and/or her could also contact her CA state elected representatives and let them know your feelings on the matter. Sometimes representatives' offices will assist a constitutent with issues they're having involving government services ("constitutent services"). --Slowking Man (talk) 01:43, 27 December 2024 (UTC)
- If your mom is old and her medical condition affects her ability to perform daily activities (she couldn't handle the travel or waiting in line well), she can ask her medical doctor to complete a DS 3234 (Medical Certification) form to verify her status. Then you can help her to fill out a DS 3235 application form on the DMV website and submit the required documents accordingly. Stanleykswong (talk) 09:14, 27 December 2024 (UTC)
I'm wondering why this discrepancy exists in the replacement process.
- The Real ID Act contributed to the discrepancy in the replacment process, as did several notable fake ID rings on both coasts. In other words, "this is why we can't have nice things". Viriditas (talk) 21:17, 28 December 2024 (UTC)
- We can't have nice things because those in power regulate the allocation of goods. To distinguish between the deserving and undeserving they need people to have IDs. --Lambiam 10:05, 30 December 2024 (UTC)
December 27
Building containing candle cabinets
Is there a term (in pretty much any language) for a separate building next to a church, containing candle cabinets where people place votive candles? I've seen this mostly in Romania (and in at least one church in Catalonia), but suspect it is more widespread. (I've also seen just candle cabinets with no separate building, but I'm guessing that there is no term for that.) - Jmabel | Talk 01:40, 27 December 2024 (UTC)
- Shrine might cover it, but I suspect there's a more specific term in at least one language. {The poster fornerly known as 87.81.230.195} 94.1.223.204 (talk) 21:49, 27 December 2024 (UTC)
- Somebody contributed a couple of photos of these kind of cabinets to commons. File:Orthodoxe_Nonne_putzt_Kerzenöfchen.JPG and File:Behälter_für_Opferkerzen_an_einer_orthodoxen_Kirche_in_Rumänien.JPG. Both are in Romania, and outdoor. I suppose the purpose of the cabinet is to protect the candles from the weather? I see pictures of indoor racks for candles. One example is File:Religión en Isla Margarita, Valle del Espíritu Santo.jpg which is an upcoming Commons picture of the day. This small dark metal shed full of dripping wax is apparently located in or near to the rather pretty and well-lit Basilica of Our Lady of El Valle, but I saw nothing to tell me the spatial relationship. Some discussion, again about Romanian Eastern Orthodox traditions, in this Flickr photo's text, which calls them ... candle cabinets. (They protect the candles from wind and rain, and protect the church from the candles.) Card Zero (talk) 11:11, 28 December 2024 (UTC)
- @Card Zero: the things you are posting are, precisely, candle cabinets. What I'm talking about are structures like a proper building, but with just a portal, no doors as such. Here's a rare non-Romanian example I photographed in 2001: File:Montserrat - prayer candles.jpg. Remarkably, I don't see any Romanian examples that really show the structure, they are all too close-in detailed. I'll try to see if I can find an example I may have shot but not yet uploaded. - Jmabel | Talk 04:44, 31 December 2024 (UTC)
- Somebody contributed a couple of photos of these kind of cabinets to commons. File:Orthodoxe_Nonne_putzt_Kerzenöfchen.JPG and File:Behälter_für_Opferkerzen_an_einer_orthodoxen_Kirche_in_Rumänien.JPG. Both are in Romania, and outdoor. I suppose the purpose of the cabinet is to protect the candles from the weather? I see pictures of indoor racks for candles. One example is File:Religión en Isla Margarita, Valle del Espíritu Santo.jpg which is an upcoming Commons picture of the day. This small dark metal shed full of dripping wax is apparently located in or near to the rather pretty and well-lit Basilica of Our Lady of El Valle, but I saw nothing to tell me the spatial relationship. Some discussion, again about Romanian Eastern Orthodox traditions, in this Flickr photo's text, which calls them ... candle cabinets. (They protect the candles from wind and rain, and protect the church from the candles.) Card Zero (talk) 11:11, 28 December 2024 (UTC)
December 28
Truncated Indian map in Misplaced Pages
Why is the map of India always appears truncated in all of Misplaced Pages pages, when there is no official annexing of Indian territories in Kashmir, by Pakistan and China nor its confirmation from Indian govt ? With Pakistan and China just claiming the territory, why the world map shows it as annexed by them, separating from India ? TravelLover05 (talk) 15:05, 28 December 2024 (UTC)
- The map at India shows Kashmir in light green, meaning "claimed but not controlled". It's not truncated, it's differently included. Card Zero (talk) 17:17, 28 December 2024 (UTC)
- Please see no 6 in Talk:India/FAQ ColinFine (talk) 20:18, 29 December 2024 (UTC)
December 29
Set animal's name = sha?
"In ancient Egyptian art, the Set animal, or sha," - this seems like a major citation needed. Any help? Temerarius (talk) 00:12, 29 December 2024 (UTC)
- Which article does that appear in? ←Baseball Bugs carrots→ 01:18, 29 December 2024 (UTC)
- It must be this article. Omidinist (talk) 04:22, 29 December 2024 (UTC)
- That term was in the original version of the article, written 15 years ago by an editor named "P Aculeius" who is still active. Maybe the OP could ask that user about it? ←Baseball Bugs carrots→ 05:00, 29 December 2024 (UTC)
Each time, the word šꜣ is written over the Seth-animal.
Sometimes the animal is designated as sha (šꜣ) , but we are not certain at all whether this designation was its name.
When referring to the ancient Egyptian terminology, the so-called sha-animal, as depicted and mentioned in the Middle Kingdom tombs of Beni Hasan, together with other fantastic creatures of the desert and including the griffin, closely resembles the Seth animal.
šꜣ ‘Seth-animal’
He claims that the domestic pig is called “sha,” the name of the Set-animal.
- It must be this article. Omidinist (talk) 04:22, 29 December 2024 (UTC)
- Wiktionary gives šꜣ as meaning "wild pig", not mentioning use in connection with depictions of the Seth-animal. The hieroglyphs shown for šꜣ do not resemble those in the article Set animal, which instead are listed as ideograms in (or for) stẖ, the proper noun Seth. --Lambiam 08:27, 29 December 2024 (UTC)
- Thank you! The reason I brought it up was because the hieroglyph for the set animal didn't have the sound value to match in jsesh.
- Temerarius (talk) 22:15, 29 December 2024 (UTC)
| |||||||
The word sha (accompanying depictions of the Set animal) in hieroglyphs | |||||||
---|---|---|---|---|---|---|---|
- IMO they should be removed, or, if this can be sourced, be replaced by one or more of the following two: --Lambiam 09:49, 30 December 2024 (UTC)
- The article—originally "Sha (animal)" was one of the first I wrote, or attempted to write, and was based on and built on the identification by E. A. Wallis Budge, in The Gods of the Egyptians, which uses the hieroglyph
for the word "sha", and includes the illustration that I traced from a scan and uploaded to Commons (and which was included in the article from the time of its creation in 2009 until December 21, 2024 when User:PharaohCrab replaced it with his original version of the one shown above; see its history for what it looked like until yesterday). I have had very little to do with the article since User:Sonjaaa made substantial changes and moved it to "Seth animal" in 2010; although it's stayed on my watchlist, I long since stopped trying to interfere with it, as it seemed to me that other editors were determined to change it to the way they thought it should be, and I wasn't sophisticated enough to intervene or advocate effectively for my opinions. In fact the only edit by me I can see after that was fixing a typo.
- As for the word sha, that is what Budge called it, based on the hieroglyph associated with it; I was writing about this specific creature, which according to Budge and some of the other sources quoted above has some degree of independence from Set, as it sometimes appears without him and is used as the determinative of one or two other deities, whose totemic animal it might also have been. One of the other scholars quoted above questions whether the word sha is the name of the animal, but still associates the word with the animal: Herman Te Velde's article, "Egyptian Hieroglyphs as Signs Symbols and Gods", quoted above, uses slightly modified versions of Budge's illustrations; his book Seth, God of Confusion is also quoted above, both with the transliteration šꜣ, which in "Egyptian Hieroglyphs" he also renders sha. Percy Newberry is the source cited by the Henry Thompson quotation above, claiming that sha referred to a domestic pig as well as the Set animal, and a different god distinct from Set, though sharing the same attributes (claims of which Thompson seems skeptical). Herman Te Velde also cites Newberry, though he offers a different explanation for the meaning of "sha" as "destiny". All Things Ancient Egypt, also quoted above, calls the animal "the so-called sha-animal", while Classification from Antiquity to Modern Times just uses šꜣ and "Seth-animal".
- I'm not certain what the question here is; that the hieroglyph transliterated sha is somehow associated with the creature seems to have a clear scholarly consensus; most of the scholars use it as the name of the creature; Herman Te Velde is the only one who suggests that it might not be its name, though he doesn't conclude whether it is or isn't; and one general source says in passing "so-called sha-animal", which accepts that this is what it's typically referred to in scholarship, without endorsing it. Although Newberry made the connection with pigs, none of the sources seems to write the name with pig hieroglyphs as depicted above. Could you be clearer about what it is that's being discussed here? P Aculeius (talk) 16:47, 3 January 2025 (UTC)
- I asked because I couldn't find it in Gardiner (jsesh, no match when searching by sound value) or Budge (dictionary vol II.)
- Temerarius (talk) 05:24, 5 January 2025 (UTC)
December 30
I do not say the Frenchman will not come. I only say he will not come by sea.
1. What is the ultimate source of this famous 1803 quote by John Jervis (1735 – 1823), 1st Earl of St Vincent, First Lord of the Admiralty at the time. I googled Books and no source is ever given except possibly another collection of quotations. The closest I got was: "At a parley in London while First Lord of the Admiralty 1803". That's just not good enough. Surely there must be someone who put this anecdote in writing for the first time.
2. Wouldn't you say this use of the simple present in English is not longer current in contemporary English, and that the modern equivalent would use present continuous forms "I'm not saying... I'm only saying..." (unless Lord Jervis meant to say he was in the habit of saying this; incidentally I do realize this should go to the Language Desk but I hope it's ok just this once)
178.51.7.23 (talk) 11:47, 30 December 2024 (UTC)
- Assuming he's talking about England, does he propose building a bridge over the Channel? ←Baseball Bugs carrots→ 12:13, 30 December 2024 (UTC)
- How about a tunnel? --Wrongfilter (talk) 12:29, 30 December 2024 (UTC)
- It's a joke. He's saying that the French won't invade under any circumstances (see English understatement). Alansplodge (talk) 20:30, 30 December 2024 (UTC)
- The First Lord of the Admiralty wouldn't be the one stopping them if the French came by tunnel (proposed in 1802) or air (the French did have hot air balloons). Any decent military officer would understand that an invasion by tunnel or balloon would have no chance of success, but this fear caused some English opposition against the Channel Tunnel for the next 150 years. Just hinting at the possibility of invasion by tunnel amongst military officers would be considered a joke.
- Unless he was insulting the British Army (no, now I'm joking). PiusImpavidus (talk) 10:30, 31 December 2024 (UTC)
- How about a tunnel? --Wrongfilter (talk) 12:29, 30 December 2024 (UTC)
- The quoted wording varies somewhat. Our article John Jervis, 1st Earl of St Vincent has it as "I do not say, my Lords, that the French will not come. I say only they will not come by sea" in an 1801 letter to the Board of Admiralty, cited to Andidora, Ronald (2000). Iron Admirals: Naval Leadership in the Twentieth Century. Greenwood Publishing Group. p. 3. ISBN 978-0-313-31266-3.. Our article British anti-invasion preparations of 1803–05 has Jervis telling the House of Lords "I do not say the French cannot come, I only say they cannot come by sea", and then immediately, and without citation, saying it was more probably Keith. I can't say I've ever seen it attributed to Keith anywhere else. DuncanHill (talk) 13:40, 30 December 2024 (UTC)
- Hmm, Andidora does not in fact say it was in a letter to the Board of Admiralty, nor does he explicitly say 1801. And his source, The Age of Nelson by G J Marcus has it as Jervis telling the House of Lords sometime during the scare of '03-'05. Marcus doesn't give a source. DuncanHill (talk) 13:52, 30 December 2024 (UTC)
- Robert Southey was attributing it to Lord St Vincent as early as 1806, and while I don't want to put too much weight on his phrase "used to say" it does at any rate raise the possibility that St Vincent said (or wrote) it more than once. Perhaps Marcus and our St Vincent article are both right. --Antiquary (talk) 16:38, 30 December 2024 (UTC)
- Interesting. Thanks. Some modern accounts (not Southey apparently) claim Lord St Vincent was speaking in the House of Lords. If that was the case, wouldn't it be found in the parliamentary record? How far back does the parliamentary record go for the House of Commons and/or the House of Lords. 178.51.7.23 (talk) 17:18, 30 December 2024 (UTC)
- Robert Southey was attributing it to Lord St Vincent as early as 1806, and while I don't want to put too much weight on his phrase "used to say" it does at any rate raise the possibility that St Vincent said (or wrote) it more than once. Perhaps Marcus and our St Vincent article are both right. --Antiquary (talk) 16:38, 30 December 2024 (UTC)
- As for (2), the tense is still alive and kicking, if I do say so myself. Clarityfiend (talk) 23:12, 30 December 2024 (UTC)
- You don't say? {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 02:47, 31 December 2024 (UTC)
- This is not what I am asking. 178.51.7.23 (talk) 05:05, 31 December 2024 (UTC)
- Then I will answer you more directly. You are wrong: while the usage you quote is less common than it once was, it is still current, according to my experience as a native BrE speaker for over 65 years. {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 13:32, 31 December 2024 (UTC)
- I kid you not. --Lambiam 23:47, 31 December 2024 (UTC)
- Then I will answer you more directly. You are wrong: while the usage you quote is less common than it once was, it is still current, according to my experience as a native BrE speaker for over 65 years. {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 13:32, 31 December 2024 (UTC)
- This is not what I am asking. 178.51.7.23 (talk) 05:05, 31 December 2024 (UTC)
- You don't say? {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 02:47, 31 December 2024 (UTC)
What percentage of Ancient Greek literature was preserved?
Has anyone seen an estimate of what percentage of Ancient Greek literature (broadly understood: literature proper, poetry, mathematics, philosophy, history, science, etc.) was preserved. It doesn't matter how you define "Ancient Greek literature", or if you mean the works available in 100 BC or 1 AD or 100 AD or 200 AD... Works were lost even in antiquity. I'm just trying to get a rough idea and was wondering if anyone ever tried to work out an estimate. 178.51.7.23 (talk) 17:58, 30 December 2024 (UTC)
- I don't have an answer handy for you at the moment, but I can tell you that people have tried to work out an estimate for this, at least from the perspective of "how many manuscripts containing such literature managed to survive past the early Middle Ages". We've worked this one out, with many caveats, by comparing library catalogues from very early monasteries to known survivals and estimating the loss rate. -- asilvering (talk) 20:38, 30 December 2024 (UTC)
- One estimate is (less than) one percent. --Askedonty (talk) 20:40, 30 December 2024 (UTC)
- We have a Lost literary work article with a large "Antiquity" section. AnonMoos (talk) 21:15, 30 December 2024 (UTC)
- These are works known to have existed, because they were mentioned and sometimes even quoted in works that have survived. These known lost works are probably only a small fraction of all that have been lost. --Lambiam 23:35, 30 December 2024 (UTC)
- Few things which might be helpful:
- So profuse was Galen's output that the surviving texts represent nearly half of all the extant literature from ancient Greece.
- Although not just Greek, but only 1% of ancient literature survives. --ExclusiveEditor 🔔 Ping Me! 11:12, 31 December 2024 (UTC)
- The following quantities are known: the number of preserved works, the (unknown) number of lost works, and the number of lost works of which we know, through mentions in preserved works. In a (very) naive model, let stand for the probability that a given work (lost or preserved) is mentioned in some other preserved work (so ). The expected number of mentions of preserved works in other preserved works is then If we have the numerical value of the latter quantity (which is theoretically obtainable by scanning all preserved works), we can obtain an estimate for and compute
- --Lambiam 13:09, 31 December 2024 (UTC)
- Even without seeing any professional estimate of the kind I'm asking about here, my ballpark figure was that it had to be less than 1 percent, simply from noting how little of even the most celebrated and important authors has been preserved (e.g. about 5 percent for Sophocles) and how there are hundreds of authors and hundreds of works for which we only have the titles and maybe a few quotes, not to mention all those works of which we have not an inkling, the number of which it is, for this very reason, extremely hard to estimate.
- But as a corollary to my first question I have another three:
- 1. Has any modern historian tackled this paradox, namely the enormous influence that the culture of the Ancient World has had on the West while at the same time how little we actually know about that culture, and as a consequence the problem that we seem to believe that we know much more than we actually do? in other words that our image of it that has had this influence on Western culture might be to some extent a modern creation and might be very different of what it actually was?
- 2. I understand that in this regard there can be the opposite opinion (or we can call it a hypothesis, or an article of faith) which is the one that is commonly held (at least implicitly): that despite all that was lost the main features of our knowledge of the culture of the Ancient World are secure and that no lost work is likely to have modified the fundamentals? Like I said this seems to be the position that is commonly implicitly held, but I'm interested to hear if any historian has discussed this question and defended this position explicitly in a principled way?
- 3. Finally to what extent is the position mentioned in point 2 simply a result of ignorance (people not being aware of how much was lost)? How widespread is (in the West) the knowledge of how much was lost? How has that awareness developed in the West, both at the level of the experts and that of the culture in general, since say the 15th century? Have you encountered any discussions of these points?
178.51.7.23 (talk) 08:40, 31 December 2024 (UTC)
- The issues touched upon are major topics in historiography as well as the philosophy of history, not only for the Ancient (Classical) World but for all historical study. Traditionally, historians have concentrated on the culture of the high and mighty. The imprint on the historical record by hoi polloi is much more difficult to detect, except in the rare instances where they rose up, so what we think of as "the" culture of any society is that of a happy few. Note also that "the culture of the Ancient World" covers a period of more than ten centuries, in which kingdoms and empires rose and fell, states and colonies were founded and conquered, in an endless successions of wars and intrigues. On almost any philosophical issue imaginable, including natural philosophy, ancient philosophers have held contrary views. It is not clear how to define "the" culture of the Ancient World, and neither is it clear how to define the degree to which this culture has influenced modern Western society. It may be argued that the influence of say Plato or Sophocles has largely remained confined to an upper crust. I think historians studying this are well aware of the limitations of their source material, including the fact that history is written by the victors. --Lambiam 13:42, 31 December 2024 (UTC)
- 178.51.7.23 -- Think of it this way: What did it mean to "publish" something in the ancient world? You had at least one written manuscript of your work -- rarely more than a handful of such manuscripts. You could show what you had written to your friends, have it delivered to influential people, bequeath it to your heirs, or donate it to an archive or research collection (almost none of which were meaningfully public libraries in the modern sense of that phrase). However you chose to do it, once you were gone, the perpetuation of your work depended on other people having enough interest in it to do the laborious work of copying the manuscript, or being willing to pay to have a copy made. Works of literature which did not interest other people enough to copy manuscripts of it were almost always eventually lost, which ensured that a lot of tedious and worthless stuff was filtered out. Of course, pagan literary connoisseurs, Christian monks, Syriac and Arabic translators seeking Greek knowledge, and Renaissance Humanists all had different ideas of what was worth preserving, but between them, they ensured that a lot of interesting or engaging or informative works ended up surviving from ancient times. I'm sure that a number of worthy books still slipped through the gaps, but some losses were very natural and to be expected; for example, some linguists really wish that Claudius's book on the Etruscan language had survived, but it's not surprising that it didn't, since it would not have generally interested ancient, medieval, or renaissance literate people in the same way it would interest modern scholars struggling with Etruscan inscriptions.
- By the way, college bookstores on or near campuses of universities which had a Classics program sometimes used to have a small section devoted to the small green-backed (Greek) and red-backed (Latin) volumes of the Loeb Classical Library, and you could get an idea of what survived from ancient times (and isn't very obscure or fragmentary) by perusing the shelves... AnonMoos (talk) 01:03, 3 January 2025 (UTC)
- Indeed - at the other end of the scale, the Description of Greece by Pausanias seems to have survived into the Middle Ages in a single MS (now of course lost), and there are no ancient references to either it or him known. Since the Renaissance it has been continuously in print. Johnbod (talk) 03:00, 3 January 2025 (UTC)
References
- Galen's article
- https://www.roger-pearse.com/weblog/2009/10/26/reference-for-the-claim-that-only-1-of-ancient-literature-survives/
December 31
Was the fictional character "The Jackal" (as played by Edward Fox and Bruce Willis) based on Carlos The Jackal?
Talking about the fictional assassin from the books and films. I once read somewhere that the real Carlos The Jackal didn't like being compared to the fictional character, because he said he was a professional Marxist revolutionary, not merely a hitman for hire to the highest bidder (not in the article about him at the moment, so maybe not true). 146.90.140.99 (talk) 02:47, 31 December 2024 (UTC)
- No, the character wasn't based on Carlos. The films are based on the 1971 historical fiction novel The Day of the Jackal by Frederick Forsyth, which begins with a fairly accurate account of the actual 1962 assassination attempt on Charles de Gaulle by the French Air Force lieutenant colonel Jean Bastien-Thiry, which failed. Subsequently in the fictional plot the terrorists hire an unnamed English professional hitman whom they give the codename 'The Jackal'.
- Carlos the Jackal was a Venezuelan terrorist named Ilich Ramírez Sánchez operating in the 1970s and '80s. He was given the cover name 'Carlos' when in 1971 he joined the Popular Front for the Liberation of Palestine. When authorities found some of his weapons stashed in a friend's house, a copy of Forsyth's novel was noticed on his friend's bookshelf, and a Guardian journalist then invented the nickname, as journalists are wont to do. {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 03:15, 31 December 2024 (UTC)
- There's also the fictionalised Ilich Ramírez Sánchez / Carlos the Jackal from the Jason Bourne novels. PiusImpavidus (talk) 10:44, 31 December 2024 (UTC)
References
I am on to creating an article on Lu Chun soon. If anyone has got references about him other than those on google, it would be great if you could share them here. Thanks, ExclusiveEditor 🔔 Ping Me! 11:20, 31 December 2024 (UTC)
- Did you try the National Central Library of Taiwan? The library has a lot of collection about history of Tang dynasty. If you want to write a research paper for publication purpose, you need to know what have been written by others. Then the National Digital Library of Theses and Dissertation in Taiwan under the central library can be a good starting point. Stanleykswong (talk) 09:16, 1 January 2025 (UTC)
Battle of the Granicus
This month some news broke about identification of the Battle of the Granicus site, stating in particular: "Professor Reyhan Korpe, a historian from Çanakkale Onsekiz Mart University (ÇOMÜ) and Scientific Advisor to the “Alexander the Great Cultural Route” project, led the team that uncovered the battlefield". However, per Battle of the Granicus#Location it seems that the exact site has been known since at least Hammond's 1980 article. Am I reading the news correctly that what Korpe's team actually did was mapping Alexander’s journey to the Granicus rather than identifying the battle site per se? Per news, "Starting from Özbek village, Alexander’s army moved through Umurbey and Lapseki before descending into the Biga Plain". Brandmeister 23:38, 31 December 2024 (UTC)
- If Körpe and his team wrote a paper about their discovery, I haven't found it, so I can only go by news articles reporting on their findings. Apparently, Körpe gave a presentation at the Çanakkale Provincial Directorate of Culture and Tourism for an audience of local mayors and district governors, and I think the news reports reflect what he said there. Obviously, the presentation was in Turkish. Turkish news sources, based on an item provided by DHA, quote him as saying, "
Bölgede yaptığımız araştırmalarda antik kaynakları da çok dikkatli okuyarak, yorumlayarak savaşın aşağı yukarı tam olarak nerede olduğunu, hangi köyler arasında olduğunu, ovanın tam olarak neresinde olduğunu bulduk.
" Google Translate turns this into, "During our research in the region, by reading and interpreting ancient sources very carefully, we found out more or less exactly where the war took place, which villages it took place between, and where exactly on the plain it took place." I cannot reconcile "more or less" with "exactly". - The news reports do not reveal the location identified by Körpe, who is certainly aware of Hammond's theory, since he cited the latter's 1980 article in earlier publications. One possibility is that the claim will turn out to have been able to confirm Hammond's theory definitively. Another possibility is that the location they identified is not "more or less exactly" the same as that of Hammond's theory. --Lambiam 02:08, 2 January 2025 (UTC)
January 1
Has there ever been an incident of a serial killer murdering another serial killer?
Question as topic. Has this ever happened outside of the movies? 146.90.140.99 (talk) 05:30, 1 January 2025 (UTC)
- This is an interesting question. Just because you can't find any incident, doesn't mean this kind of case never happened (type II error). Stanleykswong (talk) 09:57, 1 January 2025 (UTC)
- Apparently yes: Dean Corll was killed by one of his his accomplices, Elmer Wayne Henley. --Antiquary (talk) 12:13, 1 January 2025 (UTC)
- Of course it would be more notable if the two were not connected to each other. --142.112.149.206 (talk) 08:22, 2 January 2025 (UTC)
- If you're including underworld figures, this happens not infrequently. As an Aussie, a case that springs to mind was Andrew Veniamin murdering Victor Pierce. Both underworld serial murderers. I'm sure there are many similar cases in organised crime. Eliyohub (talk) 08:40, 2 January 2025 (UTC)
- Aren't hired killers distinct from the usual concept of a serial killer? ←Baseball Bugs carrots→ 09:11, 2 January 2025 (UTC)
- Outside the movies? Sure, on TV. Clarityfiend (talk) 21:09, 2 January 2025 (UTC)
- The Dexter character from the multiple Dexter series is based on Pedro Rodrigues Filho, who killed criminals, including murderers. It is necessary to decide how many merders each of those murders did in order to decide if you would want to classify them as serial killers or just general murderers. 68.187.174.155 (talk) 19:04, 3 January 2025 (UTC)
- It sounds like the Death Wish (1974 film) film series might have also drawn inspiration from Filho. ←Baseball Bugs carrots→ 03:24, 4 January 2025 (UTC)
Another serial killer question
about 20 years ago, I saw a documentary where it was said that the majority of serial killers kill for sexual gratification, or for some sort of revenge against their upbringing, or because in their head that God (or someone else) told them to kill. But the FBI agent on the documentary said something about how their worst nightmare was an extremely intelligent, methodical killer who was doing what he did to make some sort of grand statement about society/political statement. That this sort of killer was one step ahead of law enforcement and knew all of their methods. Like a Hannibal Lecter type individual. He said that he could count on the fingers of one hand the sort of person who he was talking about, but that these killers were the most difficult of all to catch and by far the most dangerous. Can you tell me any examples of these killers? 146.90.140.99 (talk) 05:49, 1 January 2025 (UTC)
- Ted Kaczynski ("the Unabomber") comes to mind. --142.112.149.206 (talk) 07:06, 1 January 2025 (UTC)
- I second this. Ted the Unabomber only got finally caught by chance, only after his brother happened to recognise him. Eliyohub (talk) 08:43, 2 January 2025 (UTC)
- More than a few killed for money; Michael Swango apparently just for joy. The case of Leopold and Loeb comes to mind, who hoped to demonstrate superior intellect; if they had not bungled their first killing despite spending seven months planning everything, more would surely have followed. --Lambiam 15:09, 1 January 2025 (UTC)
- Joseph Paul Franklin. Prezbo (talk) 13:51, 6 January 2025 (UTC)
Missing fire of London
British Movietone News covered the burning down of the Crystal Palace in this somewhat tongue-in-cheek, but apparently factual, film. At 00:15 it refers to 'the biggest London blaze since 1892'. What happened in 1892 that could be considered comparable to the Palace's demise, or at least sufficiently well-known to be referred to without further explanation?
I can see nothing in History of London, List of town and city fires, List of fires or 1892. The London Fire Journal records "May 8, 1892 - Scott's Oyster Bar, Coventry Street. 4 dead.", but also lists later fires with larger death tolls. Does anyone have access to the Journal of the Royal Statistical Society's article Fires in London and the Metropolitan Fire Brigade in 1892? -- Verbarson edits 13:48, 1 January 2025 (UTC)
- I see the Great Fire of 1892 destroyed half the capital of Newfoundland and Labrador. But comparing that to the Crystal Palace fire, which destroyed only the Crystal Palace, is an odd choice. Card Zero (talk) 14:45, 1 January 2025 (UTC)
- It would also be odd to call it a "London blaze". --Lambiam 15:15, 1 January 2025 (UTC)
- The closest I found was the 1861 Tooley Street fire. Alansplodge (talk) 16:30, 1 January 2025 (UTC)
- Also a large fire at Wood Street in the City in 1882 (perhaps later mistaken for 1892?). Alansplodge (talk) 16:40, 1 January 2025 (UTC)
- I too wonder whether the Movietone newsreader was the victim of a typo. In December 1897 Cripplegate suffered "the greatest fire...that has occurred in the City since the Great Fire of 1666". . --Antiquary (talk) 11:46, 2 January 2025 (UTC) That's also mentioned, I now see, in Verbarson's London Fire Journal link. --Antiquary (talk) 12:24, 2 January 2025 (UTC)
- Also a large fire at Wood Street in the City in 1882 (perhaps later mistaken for 1892?). Alansplodge (talk) 16:40, 1 January 2025 (UTC)
- The closest I found was the 1861 Tooley Street fire. Alansplodge (talk) 16:30, 1 January 2025 (UTC)
- @Verbarson: Fires in London and the Metropolitan Fire Brigade in 1892 is available on JSTOR as part of the Misplaced Pages Library. It doesn't give details of any individual fires. DuncanHill (talk) 16:51, 1 January 2025 (UTC)
- @DuncanHill:, so it is. The DOI link in that article is broken; I should have been more persistent with the JSTOR search. Thank you. -- Verbarson edits 17:15, 1 January 2025 (UTC)
- Unexpectedly, from the Portland Guardian (that's Portland, Victoria): GREAT FIRE IN LIONDON. A great fire is raging in the heart of the London ducks. Dated 26 November 1892. Card Zero (talk) 07:02, 2 January 2025 (UTC)
- Oh, the poor ducks. --Lambiam 12:05, 2 January 2025 (UTC)
- The whole OCR transcript of that blurred newspaper column is hilarious. "The fames have obtained a firm bold", indeed! {The poster formerly known as 87.81.230.195} 94.6.84.253 (talk) 12:07, 2 January 2025 (UTC)
- Setting aside the unsung history of the passionate ducks of London, what I see in that clipping is:
- 1892 - Australia is still a colony (18+ years to go)
- which is linked to the UK by (i) long-distance shipping, and (ii) telegraph cables
- because of (i), the London docks are economically important
- because of (ii), they get daily updates from London
- Therefore, the state of the London docks (and the possible fate of the Australian ships there) is of greater importance to Australian merchants than it is to most Londoners. So headlines in Portland may not reflect the lesser priority of that news in the UK? -- Verbarson edits 17:15, 2 January 2025 (UTC)
- Yes, I was highly impressed by the rapidity of the Victorian Victorian telegraph system there. But my money's on Antiquary's theory, above - I think the newsreel announcer's script had 1892 as a typo for 1897. Card Zero (talk) 18:31, 2 January 2025 (UTC)
- Which I have finally found (in WP) at Timeline of London (19th century)#1890 to 1899 (using the same cite as Antiquary). It does look persuasively big ("The Greatest Fire of Modern Times" - Star), though there were no fatalities. Despite that, an inquest was held. It sounds much more likely than the docks fire to have been memorable in 1936. -- Verbarson edits 19:26, 2 January 2025 (UTC)
- Yes, I was highly impressed by the rapidity of the Victorian Victorian telegraph system there. But my money's on Antiquary's theory, above - I think the newsreel announcer's script had 1892 as a typo for 1897. Card Zero (talk) 18:31, 2 January 2025 (UTC)
January 4
Could the Sack of Jericho be almost
historical in the sense that the story of what happened, happened to a different city but was transferred to Jericho?Rich (talk) 05:37, 4 January 2025 (UTC)
- It might be. But then again, it might not be. Following whatever links there are to the subject within the article might be a good start for finding out about whatever theories there might be. ←Baseball Bugs carrots→ 07:19, 4 January 2025 (UTC)
- To believe that the events in the story are historical, whether for Jericho or another city, amounts to believing in a miracle. Barring miracles, no amount of horn-blowing and shouting can bring defensive walls down.
- Jericho was destroyed in the 16th century BCE. The first version of the Book of Joshua was written in the late 7th century BCE, so there are 9 centuries between the destruction and the recording of the story. An orally transmitted account, passed on through some thirty generations, might have undergone considerable changes, turning a conquest with conventional war practices, possibly with sound effects meant to install fear in the besieged, into a miraculous event. --Lambiam 10:50, 4 January 2025 (UTC)
- The sack was described in the Book of Joshua, which however was likely compiled around 640–540 BCE, some six or seven centuries after the supposed Hebrew conquest of Canaan. Some scholars now discount the whole Exodus and Conquest narrative as political lobbying written by Jewish exiles in Babylonia (which the Persians later took over) hoping to be given control over the former territory of Israel as well as being restored to their native Judah.
- The narrative logically explains why a people once 'Egyptian slaves' (like all subjects of the Pharoah) were later free in Canaan, but by then it was likely forgotten that Egypt once controlled almost the entirety of Canaan, from which it withdrew in the Late Bronze Age Collapse. The Hebrew peoples of the (always separate) states of Israel and Judah emerged from Canaanite culture in situ, though minor folk movements (for example, of the Tribe of Levi, who often had Egyptian names) may have had a role. {The poster formerly known as 87.81.230.195} 94.6.84.253 (talk) 10:52, 4 January 2025 (UTC)
- I heard the sack of Jericho in book of Joshua was an explanatory myth, not some kind of Exile claim to ownership, which is more logical anyway. If there were a more recent city that was sacked, it would be less than the estimate of 30 geneations of remembrance. I did forget to stress that when I asked if the story could be almost historical that I wasn't suggesting that Jericho's walls were supernaturally destroyed by trumpets. After all, the actual method of conquest in the story could be the connivance of the traitor Rahab.Rich (talk) 02:24, 5 January 2025 (UTC)
- Oh, certainly the myth likely existed before it was consolidated with others into the written documents, just as stories about the mythical Danel may have been adapted into the fictional Daniel of the supposedly contemporary Book of Daniel describing his exploits in the 6th century BCE court of Nebuchadnezzar II, although scholars generally agree that this was actually written in the period 167–163 BCE. {The poster formerly known as 87.81.230.195} 94.6.84.253 (talk) 07:15, 5 January 2025 (UTC)
- I heard the sack of Jericho in book of Joshua was an explanatory myth, not some kind of Exile claim to ownership, which is more logical anyway. If there were a more recent city that was sacked, it would be less than the estimate of 30 geneations of remembrance. I did forget to stress that when I asked if the story could be almost historical that I wasn't suggesting that Jericho's walls were supernaturally destroyed by trumpets. After all, the actual method of conquest in the story could be the connivance of the traitor Rahab.Rich (talk) 02:24, 5 January 2025 (UTC)
- The Israelites partly emerged in situ (though there was also a definite nomad/pastoralist component), especially along the West Bank hill-chain (running in an approximate north-south direction) where the Four-room house took hold among the rural inhabitants there. They were not originally city-dwellers, and their culture could not have been consolidated until the power of the Canaanite cities in that area had declined, and it's not too hard to believe that they sometimes moved against what cities remained, so that part of the conquest narrative is not necessarily a pure myth. Jericho was in the valley (not along the hill-chain), so was not part of the core settled rural agricultural four-room house area, but was inhabited more by pastoralists/animal-herders who became affiliated... AnonMoos (talk) 21:19, 5 January 2025 (UTC)
Accessibility, for URLs in text document
We've been asked to increase the accessibility of all documents we produce, esp. syllabi. I use WordPerfect, where I don't seem to be able to have a URL with a descriptive text in the way Word allows. 508 is the operative term. I'm trying this out: "Princeton University has some handy tips on what is called “active reading, on this webpage: https://mcgraw.princeton.edu/active-reading-strategies." In other words, descriptive text followed by a bare URL. Is that good for screen readers? Graham87, how does this look/sound to you? Thanks for your help, Drmies (talk) 18:03, 4 January 2025 (UTC)
- @Drmies: I wouldn't make a general rule about that as it's context-dependent ... depending on how many URL's are in a document, reading them might get annoying. In general I'd prefer to read a link with descriptive text rather than a raw URL, because the latter aren't always very human-readable ... but I don't think this is really an accessibility issue; just do what would make sense for a sighted reader here. Graham87 (talk) 00:34, 5 January 2025 (UTC)
- Graham87, thanks. There's only one or two in a ten-page document. According to our bosses, this is an accessibility issue--but it seems to me as if someone sounded an alarm and now everyone who doesn't actually know much about the issue is telling us to comply with a set of directives which they haven't given us. Instead, we are directed to some self-help course that involves only Word. It's fun. Drmies (talk) 15:34, 5 January 2025 (UTC)
- Stop using WordPerfect and start using Word. --Viennese Waltz 07:05, 5 January 2025 (UTC)
- I don't know why, but it seems many legal professionals prefer WordPerfect. Stanleykswong (talk) 10:21, 5 January 2025 (UTC)
- Viennese Waltz, thanks so much for that helpful suggestion. Drmies (talk) 15:27, 5 January 2025 (UTC)
- I don't know why, but it seems many legal professionals prefer WordPerfect. Stanleykswong (talk) 10:21, 5 January 2025 (UTC)
- You can create a hyperlink to a file using WordPerfect. First, you select text or a graphic you want to create a hyperlink. Then you click “Tools”, select “Hyperlink” and then type a path or document you want to link to. Stanleykswong (talk) 10:18, 5 January 2025 (UTC)
- Stanleykswong, that sounds like it might work: thank you. Drmies (talk) 15:34, 5 January 2025 (UTC)
- Do web browsers display WordPerfect documents? I don't think I have a WordPerfect viewing app installed on my platform (macOS). Does anyone have a URL of a WordPerfect document handy? --Lambiam 14:56, 5 January 2025 (UTC)
- User:Lambiam, WP translates easily to PDF and to Word. I use PDFs in my LMS. Drmies (talk) 15:34, 5 January 2025 (UTC)
- You can see why WordPerfect is popular in legal circles at WordPerfect#Key characteristics (fourth bullet point) and WordPerfect#Faithful customers. 2A00:23A8:1:D801:8C31:BAC2:88CF:A92B (talk) 16:48, 5 January 2025 (UTC)
- I don't have the feeling this answers my question. Would I have to find and install an app that translates .wpd documents to .pdf or .doc documents? Would I then be able to tell my browser to use this app? The question is informative, not meant to bash a product that I have zero familiarity with. --Lambiam 17:05, 5 January 2025 (UTC)
- I've opened early WordPerfect (WP 5.1) documents using both Word and Firefox without any need for a third party translator. The only trick was changing the file extension to .WPD so that my computer could create the file association more easily. In the old days, file extensions were not so rigorously restrictive and many files ended up with extensions like .01 or .v4 or whatever. Matt Deres (talk) 17:39, 5 January 2025 (UTC)
- I cannot check if it would work for me, for lack of access to any WordPerfect document of any age. --Lambiam 21:22, 5 January 2025 (UTC)
- Here's a bunch of them, in the DOJ archives. Card Zero (talk) 00:25, 7 January 2025 (UTC)
- Thanks, finally an answer. When I click on a .wpd link, the file is downloaded. I can then open and view it with LibreOffice. (I can also open it with OpenOffice, but then I get to see garbage like ╖#<m\r╛∞¼_4YÖ¤ⁿVíüd╤?Y.) --Lambiam 14:44, 7 January 2025 (UTC)
- Here's a bunch of them, in the DOJ archives. Card Zero (talk) 00:25, 7 January 2025 (UTC)
- I cannot check if it would work for me, for lack of access to any WordPerfect document of any age. --Lambiam 21:22, 5 January 2025 (UTC)
- I've opened early WordPerfect (WP 5.1) documents using both Word and Firefox without any need for a third party translator. The only trick was changing the file extension to .WPD so that my computer could create the file association more easily. In the old days, file extensions were not so rigorously restrictive and many files ended up with extensions like .01 or .v4 or whatever. Matt Deres (talk) 17:39, 5 January 2025 (UTC)
- Yes, web browsers do display WordPerfect documents. If you google “wpd online viewer”, you will find a lot of them. Stanleykswong (talk) 23:04, 5 January 2025 (UTC)
- When I google , I get two hits, one to this page and one to a site where you can upload a WPD document in order to be able to view it online. What happens when you view an html page with something like <a href="file:///my-document.wpd">Looky here!</a> embedded? --Lambiam 13:49, 6 January 2025 (UTC)
- Yes, you're right. Only Docx2doc (https://www.docx2doc.com/convert) and Jumpshare provide online viewers now. However, there are still other offline alternative, such as Cisdem (https://www.cisdem.com/document-reader-mac.html) and Apache. Stanleykswong (talk) 09:46, 7 January 2025 (UTC)
- Some other text editors, such as TextMaker, can open and view WPD files. However, after editing, the WPD files can only be saved as other formats, such as docx or doc. Stanleykswong (talk) 09:49, 7 January 2025 (UTC)
- When I google , I get two hits, one to this page and one to a site where you can upload a WPD document in order to be able to view it online. What happens when you view an html page with something like <a href="file:///my-document.wpd">Looky here!</a> embedded? --Lambiam 13:49, 6 January 2025 (UTC)
- User:Lambiam, WP translates easily to PDF and to Word. I use PDFs in my LMS. Drmies (talk) 15:34, 5 January 2025 (UTC)
One more thing that just came up--we got rapped on the fingers though the mandatory "training" didn't touch on it. We've been told that hyphens are bad. The internet tells me that screenreaders have trouble with hyphenated words, but does this apply also to date ranges? Graham87, does yours get this right, "Spring Break: 17-21 March"? For now I'm going with "Spring Break, 17 to 21 March", but it just doesn't look good to my traditional eyes. And on top of that I have to use sans serif fonts... Drmies (talk) 17:44, 7 January 2025 (UTC)
- To give another example, I have to redo this: "Final grades are computed along the following scale: A: 90-100; B+: 87-89; B: 80-86; C+: 77-79; C: 70-76; D+: 67-69; D: 60-66; F: Below 60." Drmies (talk) 17:49, 7 January 2025 (UTC)
- @Drmies: Under its default setting my screen reader does read out the hyphens, but I have my punctuation set lower than normal because I don't like hearing too much information so it doesn't for me. The other major Windows screen reader, NVDA, also reads them out by default. Graham87 (talk) 01:05, 8 January 2025 (UTC)
- Thanks Graham87--I appreciate your expertise. Drmies (talk) 01:14, 8 January 2025 (UTC)
- As recently discussed on the Help or Teahouse desk, a date or other range should technically use an unspaced En Dash, not a hyphen (according to most manuals of style, including our own), but I doubt that screen readers would notice the difference. {The poster formerly known as 87.81.230.195} 94.6.84.253 (talk) 08:23, 8 January 2025 (UTC)
- Thanks Graham87--I appreciate your expertise. Drmies (talk) 01:14, 8 January 2025 (UTC)
- @Drmies: Under its default setting my screen reader does read out the hyphens, but I have my punctuation set lower than normal because I don't like hearing too much information so it doesn't for me. The other major Windows screen reader, NVDA, also reads them out by default. Graham87 (talk) 01:05, 8 January 2025 (UTC)
January 5
How to search for awkwardly named topics
On and off I've been looking for good sources for the concepts of general union and trade union federation so as to improve the articles, but every time I try I only get one or two somewhat helpful results. Many of the results are not of material about the concepts of general union or trade union federations, but often about a specific instance of them, and as a result hard to gleen a lot from about the broader concept. Typcially this is because of issues such as many general unions being named as such (for example Transport & General Workers' Union). I'm aware of the search trick that'd be something like "general union" -Transport & General Workers' Union
but I've found it largely cumbersome and ineffective, often seeming to filter out any potential material all together
Thought I'd ask because I'd like to improve those articles, and this is an issue I'm sure would come up again for me otherwise on other articles Bejakyo (talk) 13:22, 5 January 2025 (UTC)
- Do any of the articles listed at Unionism help? Blueboar (talk) 14:35, 5 January 2025 (UTC)
- If you search for , most hits will not be about a specific instance. --Lambiam 14:43, 5 January 2025 (UTC)
January 6
What does the Thawabit consist of?
I asked about this at the article talk page and WikiProject Palestine, no response. Maybe it's not a question Misplaced Pages can answer, but I'm curious and it would improve the article. Prezbo (talk) 09:13, 6 January 2025 (UTC)
- It's acronym (or an abbreviation) for the four principles enumerated in the article. Like how the Bill of Rights is the first ten amendments to the US Constitution. Abductive (reasoning) 13:16, 6 January 2025 (UTC)
- Thawabit is short for alThawabit alWataniat alFilastinia, the "Palestinian National Constants". Thawabit is the plural of thabit, "something permanent or invariable; constant". --Lambiam 13:36, 6 January 2025 (UTC)
- What I'm saying is that I'm not sure the article is correct. The sourcing is thin, reference are paywalled, offline, or dead, and Google isn't helpful. Other scholarly and activist sources give different versions of the Thawabet, e.g.This one adds the release of Palestinian prisoners, this one adds that Palestine is indivisible. The article says that these principles were formulated by the PLO in 1977 but doesn't link to a primary source (like the Bill of Rights). I don't know if you're a subject matter expert here, I'm not--actually trying to figure this out. Prezbo (talk) 13:39, 6 January 2025 (UTC)
- I was able to access the paywalled articles through the Misplaced Pages library, which adds a little more clarity. Prezbo (talk) 10:18, 7 January 2025 (UTC)
- According to this source, a fifth principle was added in 2012: "the objection to recognize the State of Israel as the nation-state of the Jewish people". However, I cannot find this in the cited source --Lambiam 13:29, 6 January 2025 (UTC)
- I checked the Arabic Misplaced Pages article before I responded above, and they list the same four principles. Abductive (reasoning) 13:41, 6 January 2025 (UTC)
- That appears to be a translation of the English article, so this doesn't mean much to me. Prezbo (talk) 13:44, 6 January 2025 (UTC)
- I've poked around a little, and there doesn't appear to have been any change. Abductive (reasoning) 13:59, 6 January 2025 (UTC)
- The list in the book I linked to above is not the same as that in our article. The book does not include a "right to resistance", but demands the release by Israel of all Palestinian prisoners. It would be good to have a sourced, authoritative version, in particular the actual 1977 formulation by the PLO. Of course, nothing is so changeable as political principles, so one should expect non-trivial amendments made in the course of time. --Lambiam 14:21, 6 January 2025 (UTC)
- That book is incorrect. Abductive (reasoning) 21:07, 6 January 2025 (UTC)
- How do you know? --Lambiam 00:04, 7 January 2025 (UTC)
- That book is incorrect. Abductive (reasoning) 21:07, 6 January 2025 (UTC)
- The list in the book I linked to above is not the same as that in our article. The book does not include a "right to resistance", but demands the release by Israel of all Palestinian prisoners. It would be good to have a sourced, authoritative version, in particular the actual 1977 formulation by the PLO. Of course, nothing is so changeable as political principles, so one should expect non-trivial amendments made in the course of time. --Lambiam 14:21, 6 January 2025 (UTC)
- I've poked around a little, and there doesn't appear to have been any change. Abductive (reasoning) 13:59, 6 January 2025 (UTC)
- The text does not explicitly say, "among others", but the use of بها بما في ذلك suggests that this list of four principles is not exhaustive. --Lambiam 00:27, 7 January 2025 (UTC)
- That appears to be a translation of the English article, so this doesn't mean much to me. Prezbo (talk) 13:44, 6 January 2025 (UTC)
- I checked the Arabic Misplaced Pages article before I responded above, and they list the same four principles. Abductive (reasoning) 13:41, 6 January 2025 (UTC)
January 7
Is there such a thing as a joke type index?
Has anyone produced an index of joke types and schemata (schemes?) along the lines of the Aarne–Thompson–Uther Index for folk tales? More generally what kind of studies of the structure of jokes and humor are available? Has anyone come up with an A.I. that can generate new jokes? 178.51.8.23 (talk) 18:15, 7 January 2025 (UTC)
- For starters, there's Index of joke types. ←Baseball Bugs carrots→ 21:14, 7 January 2025 (UTC)
- AI generated jokes have been around for years. Just Google for it. They range from weird to meh. Shantavira| 10:38, 8 January 2025 (UTC)
- Gershon Legman made an attempt of sorts in his two joke collections, but it was kind of a half-assed approach: there are a bunch of indices printed on pages, but no key tying them together per se. His interest was in the core of the subject of the joke, so he might have said, for example, that these jokes were all based on unresolved Oedipal drives while those jokes were based on hatred of the mother (he was a capital "F" Freudian). The link Bugs shared is more about the formats of the jokes themselves, though some are also differentiated by their subject (albeit in a more superficial way than Legman attempted). Matt Deres (talk) 21:15, 8 January 2025 (UTC)
- Arthur Koestler has attempted to develop a theory of humour (as well as art and discovery), first in Insight and Outlook (1949) and slightly elaborated further in The Act of Creation (1964). He did, however, not develop a typology of jokes. IMO Victor Raskin's script-based semantic theory of humor presented in Semantic Mechanisms of Humor (1985) is essentially the same as Koestler's, but Raskin does not reference Koestler in the book. For an extensive overview of theories of humour see Contemporary Linguistic Theories of Humour. --Lambiam 00:51, 9 January 2025 (UTC)
January 8
The Nest magazine, UK, 1920s
I have a copy of The Grocer's Window Book. London: The Nest Magazine. 1922., "arranged by The Editor of The Nest". The address of The Nest Magazine is given as 15 Arthur Street, London, EC4. It contains suggestions for arranging window displays in an attractive manner to attract customers into independent grocer's shops. I would be interested to know more about The Nest. I suspect it may have something to do with Nestles Milk, as 1) the back cover is a full-page advertisement for Nestles and Ideal Milk, and there are several other adverts for Nestles products in the book, and 2) one of the suggested window displays involves spelling out "IDEAL" with tins of Ideal Milk. Thank you, DuncanHill (talk) 02:13, 8 January 2025 (UTC)
Historical U.S. population data by age (year 1968)
In the year 1968, what percentage of the United States population was under 25 years old? I am wondering about this because I am watching the movie Wild in the Streets, and want to know if a percentage claimed in the film was pulled out of a hat or was based in fact. 2601:18A:C500:E830:CE4:140C:29E5:594F (talk) 04:17, 8 January 2025 (UTC)
- What percentage did they give? ←Baseball Bugs carrots→ 05:14, 8 January 2025 (UTC)
- 52% (it's on the movie poster). Card Zero (talk) 16:11, 8 January 2025 (UTC)
- Tabel No. 6 in the 1971 US Census Report (p. 8) gives, for 1960, 80093 Kpeople age 0–24 on a total population of 180007 Kpeople, corresponding to 44.5%, and, for 1970, 94095 Kpeople age 0–24 on a total population of 204265 Kpeople, corresponding to 46.1%. Interpolation results in an estimate of 45.8% for 1968. --Lambiam 12:36, 8 January 2025 (UTC)
Countries with greatest land mass
Can someone please fill in these blanks? Thank you.
1. Currently, the USA ranks as number _____ among countries with the greatest land mass.
2. If the USA were to "annex" or "acquire" both Canada and Greenland, the USA would rank as number _____ among countries with the greatest land mass.
Thanks. 32.209.69.24 (talk) 05:20, 8 January 2025 (UTC)
- See List of countries and dependencies by area, which gives a nuanced answer to your first question, and the answer to your second question is obvious from the data in the article.-Gadfium (talk) 05:24, 8 January 2025 (UTC)