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==Protected==


==Wiki Education assignment: Research Process and Methodology - RPM SP 2022 - MASY1-GC 1260 200 Thu==
Entertaining edit war, but please sort it out on the talk page. Protected at the request of {{user|jacoplane}}. - ] 10:59, 31 March 2006 (UTC)
{{dashboard.wikiedu.org assignment | course = Misplaced Pages:Wiki_Ed/New_York_University/Research_Process_and_Methodology_-_RPM_SP_2022_-_MASY1-GC_1260_200_Thu_(Spring_2022) | assignments = ] | start_date = 2022-02-27 | end_date = 2022-05-05 }}
:Yes, I requested that the article be protected, as we're clearly not getting anywhere with this lame edit war. And yes, ] was protected. So, I suggest we should pause here and decide how to proceed. We could hold a ], or maybe someone else has an idea. Thoughts? <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 11:03, 31 March 2006 (UTC)


== Article has lost its way ==
:: I'd rather want to know, what are your specific concerns regarding my version of the lead section? -- ] 11:09, 31 March 2006 (UTC)
::: Ok first of, I have objections about the removal of Fortuyn as I outlined above. Secondly, I feel that it is inappropriate the discuss criticism of the concept in the introduction. The criticism belongs in the section devoted to it. Actually I think both versions are not appropriate since the version Raphael1 and others have been reverting to contains ] like ''"Some consider..."''. <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 11:16, 31 March 2006 (UTC)


There is no single agreed detailed-definition of Islamophobia. This is a fact, but more than that, it's a crucial backdrop against which anyone seeking greater understanding needs to view the subject. But would anyone reading this article be aware of this context? I doubt it. Many editors here seem to be pushing 'cast-iron' claims on the basis that they have citations. ] is vital, of course, but where there are differing or conflicting citations, we don't just get to pick the one we prefer, nor do we get to combine them, pick-n-mix style, to come up with more comprehensive claims either. Take the opening sentence. It's presented to readers as some kind of agreed and indisputable fact, but it isn't. It's derived by combining 5 different definitions (incidentally, one is a college website and three are dictionaries, which are not ideal as citations). Most don't use the word irrational, which could be an indication that they don't consider it always to be so, yet there is is in the opening to this article. It's not helpful, and it isn't encyclopaedic either. ] (]) 18:01, 27 August 2024 (UTC)
::::As mentioned above, I support that Fortuyn should be readded with the source that you just provided. Regarding the criticism, I think it should be mentioned in the lead section to make it as neutral as possible and because the concept has indeed recieved alot criticism. As I understand it, the lead section should be a short summary of the whole article, and the criticism is of course a very important part of this article. Maybe it shouldn't be a direct quote though. -- ] 11:33, 31 March 2006 (UTC)
:::::I think that including something like "A number of writers, journalists, and intellectuals say it confuses criticism of Islam as a religion with stigmatisation of its believers." is acceptable. <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 11:43, 31 March 2006 (UTC)
::::::I'd agree to that. -- ] 11:48, 31 March 2006 (UTC)
:: The current definition (after the ]) ''"fear of Islam, which '''allegedly''' leads to hostility toward or prejudice against Muslims"'' is wrong, because this fear is particularly called Islamophobia, '''if''' it leads to hostility. There are many ways to deal with fear. One way would be to examine the reasons for ones fear to find out whether and where it is justified. The islamophobic way is to blindly give in to ones fear and spread sweeping hostility. ] 11:18, 31 March 2006 (UTC)
::: So you would say the definition should be something like "a fear of Islam that leads to hostility or prejudice against Muslims". This definition does not imply that everyone who has a fear of Islam is Islamophobic, only those who let that fear lead to hostility or prejudice. Is that correct? <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 11:24, 31 March 2006 (UTC)
::::Yes. ] 11:27, 31 March 2006 (UTC)
::::: That definition is wrong... not every "fear of Islam" leads to hostility... or even prejudice. ] 11:29, 31 March 2006 (UTC)
:::::: No, that definition does not imply that every fear of Islam leads to hostility. Only that '''when''' fear leads to hostility or prejudice, one can speak of Islamophobia. <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 11:33, 31 March 2006 (UTC)
::::::: Well that's the whole point Jacoplane, if a person goes by the history of the term "Islamophobia" as spelled out later in the article it is composed of "Islam" and "phobia". Have you looked up ]? There's no mention of hostility there. This definition thereby constitues a contradiction in terms. ] 11:37, 31 March 2006 (UTC)
:::::::: However, that is how the terms is being used in the mainstream press. And it has also been criticised for it, something that is explained at some length in the article. <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 11:45, 31 March 2006 (UTC)
::::::::: While the term may be used that way in the press I'm inclined to say that this is due to a lack of understanding of the terminology of the word. WikiPedia shouldn't be spreading an erroneous use of terminology by blanket definition but should be clear who are the parties spreading this erroneous usage. Have you seen this ? ] 11:49, 31 March 2006 (UTC)
:::::::::: In my opinion that is a valid criticism that should be included in the article. Misplaced Pages should document usage of the word as it is done by others. If that usage is criticised, we will document that as well. There are a lot of words that don't really make literal sense. It is arguable that since Arabic is a ], the terminology ] doesn't really make sense either. However, it is used to describe violence and prejudice against Jews, so that is how the Misplaced Pages article defines it. <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 11:58, 31 March 2006 (UTC)
::::::::::: Jacoplane, I agree about the term "anti-semitism" but that was an error that was committed long ago while the use of that term was still being defined and what's done is done... "Islamophobia" is currently being defined and there's no reason that the same type of mistake need occur twice. In the intro the wording should say "Islamophobia as being defined by (two or more of the parties doing the defining) is etc. etc." so that responsibility for the definition is properly assigned. ] 12:05, 31 March 2006 (UTC)


:It's a summary of various definitions. Typically, in social sciences, there will be various definitions, but they tend to agree on some factors. ] (]) 21:24, 27 August 2024 (UTC)
::::::::::::If you think there is a mistake in the anti-semitism article, please correct it there. IMHO it's a mistake, if wikipedia newly defines words by literal translations. Misplaced Pages should define words according to their '''general usage''' and not by literal translations. ] 13:04, 31 March 2006 (UTC)
:Apparently, the "]" page gives a "single agreed detailed-definition".
:Raphael1 your statement couldn't be more wrong if it tried. WikiPedia <b>SHOULD NOT</b> be defining words. Where have you been? That's the whole point of talk for the last week or so. For WikiPedia to define words is counter to ] rules against Original Research. ] 18:27, 31 March 2006 (UTC)
:The tired-old narratives of Western right-wing commentators and political apologists actually have no place in the ] at all. They are only attempting to engage in anti-Muslim hatred through linguistic abuse and obfuscation of terminology. A phobia is by definition "irrational". One of the '''central claims''' of Islamophobes is that their fear of Islam is "rational". Only an Islamophobe would have a problem with the description of his paranoid hate as "irrational fear".
::Netscott, Raphael1 was not saying we should just make up some random definition, but that the definition we include should reflect how the term is used in "general usage", i.e. the mainstream media. At least, that is how I read his comments. Anyway, try to stay calm and civil. <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 18:39, 31 March 2006 (UTC)
:This is a page which focuses on explaining the hatred against Muslims and the persecution of Muslims by proponents of such vicious sentiments. ] (]) 00:43, 28 August 2024 (UTC)
::@] The problem is that words mean what they mean, you can't say that because a word has phobia in it than it must be a phobia. Another example is antisemitism. Your way of interpreting islamophobia would mean that antisemitism means being anti semitic speaking people. It doesn't, it's specifically about Jews. ] ] 08:13, 28 August 2024 (UTC)
:::Several academic and encyclopaedic sources describe Islamophobia as an irrational fear directed against Muslims.
:::Also, one of the fundamental beliefs of Islamophobes is that "fear of Islam and Muslims" is "rational", and they then attempt to rationalise bigotry against Muslims in front of the wider society. This is a major part of their rhetoric and conspiracy theories.
:::If the key fact that their paranoia is irrational gets omitted, this would result in the dissemination of an Islamophobic POV. ] (]) 08:51, 28 August 2024 (UTC)
::::Several do, but many seemingly disagree and we don't get to choose the sources we like. ] (]) 17:20, 28 August 2024 (UTC)
:::::@], I might be reading this wrong, but it seems like you're advocating for content that addresses '''“'''rational'''”''' hostility/critique/hate/distrust—whatever we call it—regarding Islam and Muslims. However, we already have dozens of articles that deal in this area such as: "]," "]," "]," "]," etc. Isn't the "''Islamophobia''" article specifically reserved for irrational hatred and bigotry rooted in disinformation and false stereotypes?
:::::Omitting 'irrational' risks legitimizing ] perspectives, which contradicts the objective purpose of the article. ] (]) 09:11, 29 August 2024 (UTC)
::::::Firstly, I am advocating an unbiased and encyclopaedic summary of the subject. If not all reliable sources agree on the use of the term 'irrational', it's wrong to present it as a universally agreed terminology. Secondly, I probably shouldn't have used that single example, as the point I was making was a wider one and the article includes many examples of editors pushing disputed claims as fact. My last edit was to remove a claim that Islamophobia is primarily a form of racial bigotry. Now, whether you agree with that or not, it's clear that there is no consensus for that statement, but my edit was reverted on the grounds that 'it had a citation' (fortunately that revert was also reverted by someone else). ] (]) 12:03, 29 August 2024 (UTC)
:::::::@], {{tq|"If not all reliable sources agree on the use of the term 'irrational'"}} maybe not every source may use this definition. From my impression, it appears that those polemical sources which challenge the term "''Islamophobia''" and argue that it is rational are often the same ones that claim the term is used to stifle criticism of Islam by blurring the line between racism and critique of religious beliefs. Since we've already addressed these views in the '''lead's third paragraph''', it's clear that we've already informed readers at the outset that the definition of "''Islamophobia''" is not universally agreed, thereby adhering to encyclopedic balance. ] (]) 14:06, 29 August 2024 (UTC)
::::::::You said: '''"One of the central claims of Islamophobes is that their fear of Islam is "rational."''' - It has some truth, but I don't fully agree with that. Some people hate Muslims just because they are Muslims or simply because they belong to a different religion. Do you think the world is educated enough about Islam for everyone to develop rational opinions? Even more than half of the Muslim population is not properly educated on Islam, let alone the rest of the world. Most of Islamophobia stems from stereotypes, which are indeed irrational and sad. But I also agree with ] that "'''words mean what they mean, you can't say that because a word has 'phobia' in it, it must be a phobia'''." What about those properly educated individuals who do develop (not all) rational reservations about Islam and, by default, practicing Muslims? Should they not be called Islamophobes? How will you differentiate between an irrational Islamophobe and a rational critique? The word is used for everyone who is against Islam. It has also taken on a racial meaning in modern times when Islam is not even a race (exceptional reasons for inclusion don't matter either). As per me, 'Irrational' should be omitted from the lede. ] (]) 03:39, 30 August 2024 (UTC)
:::::::::The etymology came up before. The term was copied from hydrophobia, which is an older name for rabies. Just as rabies makes one become irrational, so does Islamophobia, which is primarily a hatred of Muslims. ] (]) 04:12, 30 August 2024 (UTC)
::::::::::Are you implying that Islamophobia is akin to a disease like rabies, which renders people irrational? Do you have any medical sources to support this claim ? In contrast, Winston Churchill, in The River War (1899), likens Islam itself to rabies. But Churchill was also not a doctor, so let’s refrain from labeling what is and isn’t a disease. Additionally, it’s important to note that one can oppose or criticize Islam without targeting or hating Muslims, yet still be branded as an Islamophobe. Furthermore, if Islamophobia were racially motivated, ex-Muslims would still face Islamophobia, as one cannot change their race by leaving Islam. However, this is not typically the case. Actually, rather than omitting the term 'irrational,' it might be more constructive to present perspectives on how both rational and irrational fear may be classified as Islamophobia. You could also include a third perspective on race, although it's unclear which race. As of now, the article is trying to label any critique of Islam and muslims as irrational because, ultimately, all critiques are more or less labeled as Islamophobic by multiple sources. ] (]) 05:07, 30 August 2024 (UTC)
::{{od}}These are ] allegations and ] rhetoric which do not belong in the talk page. This page has nothing to do with "]" and you have no ] for any of your ], ] claims. This ] on explaining hatred and violence directed against Muslims by various extremist forces such as ], ], ], etc.<br><br>
::] himself was a racist, anti-semitic, anti-Muslim, British colonialist and mass-murderer. Quoting his bigoted statements tells volumes about yourself. On top of that, you are even ] the anti-Muslim narrative that Islamophobic hatred is "rational"!<br><br>
::These type of hateful and unpleasant comments do not belong in the talk page. ] (]) 12:20, 30 August 2024 (UTC)
:::And now comes the personal attack on my character(as well as Churchill's) because I quoted Churchill in response to an original claim. Anyway, sorry. I didn't know this page was supposed to be a sanctuary for people persecuted or harassed by the above-mentioned groups and should not be meddled with. Okay, got it. I don't know why I even bother explaining anything to emotionally charged people. Do as you wish. Also, I never mentioned that Islamophobic hate is rational. But you do seem to suggest that even criticism of Islam is irrational. My point was that sources don’t differentiate, so we shouldn’t either. Or stop calling people who even questions islam as an Islamophobe. Stop throwimg around the word so casually. Maybe people will buy into your definition then. For now, I agree with Doug. Anyway, I am done here. You already did my character assassination. ] (]) 12:54, 30 August 2024 (UTC)
::::]. I did not engage in any form of "character assassination".
::::Criticizing problematic comments and bad editorial conduct has nothing do with ]. ] (]) 14:19, 30 August 2024 (UTC)
:::::Technically what you engaged in was a form of character attack. You were indirectly calling the user a racist and a bigot for quoting Churchill. You could have indirectly stated that you considered Churchill invalid due to his character, but that would have been a weak argument.
:::::Either way, Islamophobia is a much larger concept encompassing everything from outright racism (e.g. hatred of people from the Greater Middle East) to ethnic conflict (Muslims are often a special ethnoreligious or ethnolinguistic group) to philosophical differences (Muslims get discriminated due to their inability to wear certain clothing etc...). This article and much of the discourse in Islamophobia is written from a far-left perspective by people you tend to assume their are centrist because they are living in a echochamber/bubble, and it rarely presents a worldwide view of the topic. ] (]) 07:48, 31 August 2024 (UTC)
::::::Although I disagree with @]'s {{tq|"the article is trying to label any critique of Islam and muslims as irrational"}} as I can't see how that is the case in this article. On ''Misplaced Pages'', we have many articles critiquing Islam and Muslims, and none of them contain anything about "Islamophobia." However, I don't see how their comments or intentions were bigoted or anything.
::::::Now to answer @] question: {{tq|"Are you implying that Islamophobia is akin to a disease like rabies, which renders people irrational?"}}.
::::::Based on my understanding, ''Islamophobia'', like ''Antisemitism'', is often referred to metaphorically as a '<u>social disease</u>' due to its harmful impact on society, not as a medical condition. This terminology highlights the irrational and pervasive nature of such prejudices. The comparison to rabies above is not about literal disease but rather a way to describe the spread of irrational fear and hatred. Similarly, antisemitism is frequently described as a 'virus' or 'disease,' emphasizing its destructive and irrational nature across history.
::::::Again, this is all just based on my understanding. ] (]) 09:36, 31 August 2024 (UTC)
:::::::Misplaced Pages needs to decide on whether it wants to use technical definitions (an irrational fear of Islam) or a common usage definition (multiple viewpoints ranging from outright racism against those from the Greater Middle East, racism along ethnoreligious and ethnolingustic lines, etc...). The common use of the term basically covers "Muslimness" and "Islamness". ] (]) 09:51, 31 August 2024 (UTC)


DangalOh now indefinitely AE blocked.] ] 09:31, 29 October 2024 (UTC)
:::::::::::::A more general comment arising from Raphael1's frequent references to the antisemitism article: it doesn't matter if that article states something. Most of the objections to your edits I've seen here are stated independently from other Misplaced Pages articles, and as such can and should be responded to as such. You appear to be aiming for some exact correspondence, which is a goal in the abstract I'm not sure I have a problem with (though, I've not thought about it much either, and there is the *-phobia vs anti-* asymmetry that bothers me some); however, this doesn't render items and claims in this article acceptable according to Misplaced Pages guidelines when they otherwise wouldn't be. If you feel that ] operates on looser standards than some here would like to impose, feel free to edit that article. That's not, though, an argument for allowing such laxness here. As it is, I don't remember a single worthwhile comment from you in which you mention that article. ] 18:36, 31 March 2006 (UTC)
::::::::::::::I was the one who brought up the anti-semitism article. I don't really see how your comment is helping this discussion. <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 18:41, 31 March 2006 (UTC)
:::::::::::::::"If you remove them, please don't forget to remove all "synagoge burning" and "swastika paintings on jewish graves" from the anti-semitism article too." was most proximately what I had in mind, actually - I don't disagree with the point you're making about antisemitism's being inaccurate too in the way that many are arguing Islamophobia is. Search for 'semitism' or such though, and one will notice most of them are from Raphael1, and many try to essentially argue that "Article X says Y, so article Z must act similarly." Granted, it was defensibly pointlessly argumentative, but given that Raphael1 is still doing it, and has for the last week and a half at least, I think it's worth commenting on. ] 22:43, 31 March 2006 (UTC)
::::::::::::::::Anti-semitism and Islamophobia are indeed too similar not to compare them at one point. Both are racisms against a religion. There have been suggestions to use anti-islamism instead, but islamism is already a very loaded difficult to define word, and anti-islamism could easily be used conducively. ] 23:08, 31 March 2006 (UTC)


== This was just reverted as not being in the three sources ==
Due to the neologistic nature of the term "Islamophobia", any definition included in this article needs to spell out the source for that definition otherwise the definition just becomes a perfect example of original research. ] 18:42, 31 March 2006 (UTC)


. ] this is your edit, are you claiming it is? ] ] 15:20, 30 August 2024 (UTC)
==Problems with the wrong version==


:Yes. @]
There shouldn't be criticism of the term in the lead, or if there is, it shouldn't take the form of a quotation. The external links section is too big. What the hell is with the ''alleged examples'', drop it, find real examples. Why does the criticism section have to be a long list of quotes by talking heads? Those are my gut reactions, if both sides wish I'll do a more thorough job, but otherwise I'll let you guys get on with it. :) - ] 11:13, 31 March 2006 (UTC)
: Some people say that islamophobia is a misnomer, that it does not exist, so, any reference to it can, to be NPOV, only an allegation. --]\<sup>]</sup> 11:17, 31 March 2006 (UTC) :Also, I dont get the title. It was contents associated with one source (with wrong page number). I moved it to the 4th para and fixed the reference page. ] (]) 16:04, 30 August 2024 (UTC)


::"It has been alleged, '''often by right-wing commentators''', that the term is sometimes used to avoid criticism of Islam". Firstly, I don't think it's helpful to politicise the issue like this, particularly as Misplaced Pages is aimed at an international audience, not a British one. As for the claim specifically, I question that it's 'often right-wing' commentators making it (more than any other group) and would like to see evidence that this really is the case. ] (]) 17:04, 30 August 2024 (UTC)
::Then call it something like "People who have been described as Islamophobic". Alleged smacks of biased wording. - ] 11:19, 31 March 2006 (UTC)
:::Your removal of that clause was appropriate. I do not see that in either of the sources given. ] ] 17:08, 30 August 2024 (UTC)
::: There have been many variations on that theme throughout the history of the article, but, if you want to change it to that I would have no objections. --]\<sup>]</sup> 11:23, 31 March 2006 (UTC)
:::I wouldn't agree that it was a British one though.
:::: FrancisTyers, I have been trying to make that point myself. Not only should the wording your suggesting be adopted but the actual people who've done such characterizations should be specified in the article. For this article to blanket refer to "Possible/Alleged examples of Islamophobia" truly reaks of ] POV. ] 11:24, 31 March 2006 (UTC)
:::The international perspective is very different because Muslims are often an ethnoreligious group or ethnolingustirc group.
::::: Additionally the fact that the term "Islamophobia" is a ] should be the first part of the article. ] 11:26, 31 March 2006 (UTC)
:::Islamophobia is a much larger concept encompassing everything from outright racism (e.g. hatred of people from the Greater Middle East) to ethnic conflict (Muslims are often a special ethnoreligious or ethnolinguistic group) to philosophical differences (Muslims get discriminated due to their inability to wear certain clothing etc...).
:::::: The first four words of either version read "Islamophobia is a neologism" - what are to trying to say ? --]\<sup>]</sup> 11:30, 31 March 2006 (UTC)
:::This article and much of the discourse in Islamophobia is written from a far-left perspective by people you tend to assume their are centrist because they are living in a echochamber/bubble, and it rarely presents a worldwide view of the topic.
::::::: My comments do not specifically refer to these two versions.... but several versions that have come and gone. The intro wording should reflect what bodies are defining the term as well... ] 11:34, 31 March 2006 (UTC)
:::I believe that the American liberal (or left wing) perspective is based on the idea that there is a religious conflict between Christian evangelists and devout theological Muslims, but this does not have any real meaning in much of the rest of the world. The closest equivalent that I can think of is the religious conflicts in the Middle East, which also often tend to fall into ethnoreligious lines. ] (]) 07:53, 31 August 2024 (UTC)
::::@] You are a brand new editor with 2 edits, both to this page. I am skeptical about coincidences. What brought you here? Someone contact you? Your comment about far-left is nonsense, if only because the ] is to the left of Communism and even social democracy, relying mainly on violence. In addition, we are only interested in what reliable sources have to say, see ]. Also, this is not a forum to discuss Islamophobia, only the article. Normally I'd remove your post as not appropriate, but I need an answer as to what brought you here. ] ] 08:16, 31 August 2024 (UTC)
:::::I was reading through this TalkPage and decided to comment because the narrative is getting out of hand.
:::::A lot of left-wing activism these days is far-left. The "activist" part means they dominate a lot of left-wing activities they require "active effort" such as social science academia, journalism and of course social media. The average person (including highly educated) isn't a social justice warrior. For some reason the far-left community has a tendency to view themselves as centrist or mainstream, often on the basis that it's some sort of discrimination they are fighting, which might allude to there being some sort of echochamber or bubble on the far-left.
:::::The definition of the term "Islamophobia" has always been very unusual. Even in Europe there is ], and many similar groups are found across Asia and Africa. Furthermore Muslims as a label are sometimes used for an ethnolingustic group due to the linguistic influence of Arabic/Persian on the language. And this article does not touch on the idea of Islamophobia being used to refer to discrimination from people of the Greater Middle East (WP:COMMONUSAGE), and even in the Middle East, the conflicts are usually based along ethnoreligious lines based on Islamic sects - if you can have an ethnoreligious group based on a section of Islam, then you can have an ethnoreligious group based on the entirety of Islam. ] (]) 08:29, 31 August 2024 (UTC)
::::::You might have come here from X, where this has been discussed recently. Or you could be evading a block. Whatever it is, I still don't accept coincidence. ] ] 12:23, 31 August 2024 (UTC)
:::I think @], adding of the {{tq|"often by right-wing commentators"}} is a logical and sensible inclusion. Given that numerous reliable sources linking the spread of Islamophobia with right-wing commentators, it’s reasonable that those who would deny its meaning are probably the same right-wingers commentators. Removing the reference to right-wing commentators may oversimplify the context and fail to acknowledge the perspective of those who usually challenge the term's definition.
:::We have notable figures such as ], ], ], ], and ], among others, who have criticized the term and are frequently described as right-wing commentators
:::I did came across a few sources that states {{talkquote|"The fact that both some '''right-wing groups''' and the New Atheists (the leading names are Richard Dawkins, Sam Harris, Christopher Hitchens and Daniel Dennett)33 target Islam more than Muslims in their discourses is in line with efforts to exclude Islam '''from the concept of Islamophobia and not evaluate it in the context of racism'''"}}
:::as well as another source that states
:::{{talkquote|"Criticizing that by referring to it as 'Islamophobic' was nonsense for them, too. They suggested that prejudice toward Muslims may exist in some spaces, but they dismissed the idea that it constituted a phenomenon worthy of a name, or one of great public concern. Maher noted that the late atheist author Christopher Hitchens, for whom Islam was a regular target, referred to Islamophobia as a term 'created by fascists, and used by cowards, to manipulate morons.' This axiom circulates widely today among the '''far right''' and New Atheists on social media."}}
:::There are likely more sources available on this matter. ] (]) 11:01, 31 August 2024 (UTC)
::::Yeah, there are nunerous academic sources and news reports describing the central role of far-right parties and right-wing media activists in peddling narratives of Islamophobia denial. This theme is a central doctrine in their propaganda narratives. @]<br>
::::
::::Some non-rightist intellectuals get manipulated by their disinformation and end up repeating their talking points less forcefully. Other than that, it is clear (both from the sources and in the real world) that far-right are the primary proponents of Islamophobia denial.<br>
::::
:::: What has been happening in this page so far has been a confirmation bias in favour of the organized media narratives prevelant amongst the Euro-centric right-wing crowd. Currently, the ] of Islamophobia denial peddled by right-wing is given ] in this page, without giving proper context of their bigotry.<br>
::::
::::Anyways, as per your recommendation, I shall add it back with the sources you provided. ] (]) 05:19, 2 September 2024 (UTC)
:::::I'm pretty miffed that ] has taken it upon themselves to reinstate this qualifier and politicise this subject, despite there being no consensus for doing so, or even consensus on whether the claim is actually true! They say, above, "it is clear..... that far-right are the primary proponents of Islamophobia denial", but the text in question has nothing to do with "Islamophobia denial". The text says "It has been alleged....... that the term is sometimes used to avoid criticism of Islam" It '''does not say''' that "the term is sometimes used to deny Islamophobia exists".


:::::Some editors here may believe they're scoring some small victory in using Misplaced Pages to push their opinions as fact, but the ultimate result is an undermining of very ] upon which this institution is built. ] (]) 10:10, 2 September 2024 (UTC)
==Weasel word sentence==
::::::Stop making ] assertions. My comment was a response to StarkReport. You are not even ], but basically just attacking my personal views which was expressed in the talk page.
Can everyone agree that the sentence "Some consider these feelings to be the product of ignorance, irrationality, or mere prejudice; others claim that they are wholly or partly justified. The term is used variously and the existence of the phenomenon is disputed." is full of ] and is therefore not acceptable for use in the article. I propose that "A number of writers, journalists, and intellectuals say it confuses criticism of Islam as a religion with stigmatisation of its believers." and "The word is a neologism that has yet to have one clear and explicit definition." is enough critical information for the introduction. We might consider using the ] from the ]. <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 13:33, 31 March 2006 (UTC)
::::::I never politicised the subject. Islamophobia itself has been politicized by opportunistic right-wing politicians who stoke hatred against Muslims, instead of unanimously condemning it. Literally every single academic book on this topic mentions in detail about the central role played by far-right movements and right-wing media networks in disseminating Islamophobic rhetoric. If you are saying that all this academic information should not be included in the page, what you are suggesting is a form of ].
:I support your weasel word reduction, but I don't prefer the Oxford definition, since it ''completely leaves out'' the literal translation (fear). ] 13:50, 31 March 2006 (UTC)
:::::: In the academic book "" (2024) published by ], the writers explain in detail how Western right-wing movements and governments are heavily involved in spreading Islamophobia globally.
::Can you cite a definition you do prefer? ] 14:20, 31 March 2006 (UTC)
::::::Also, note that it is your version of that sentence which is controversial (since it literally has no ] and terribly misinforms the readers as to who exactly are making such allegations) and doesnt have consensus here. ] (]) 11:11, 2 September 2024 (UTC)
:::I prefer the definition, we agreed to . ] 14:47, 31 March 2006 (UTC)
:::::::Just to be clear, I'm not attacking you, (and this isn't the place to make such accusations either) I'm questioning your edit. Please be professional, and please stick to the point.
::::I presume you're referring to "Islamophobia refers to a fear of Islam which leads to hostility toward or prejudice against Muslims as a religious, ethnic or racial group. The word is a neologism that has yet to have one clear and explicit definition. The effects of Islamophobia range from individual hatred to institutionalized, violent persecution". I have one caveat with this: can you identify one specific case of "institutionalized, violent persecution"? The only institutionalized incident that has been in the article (which was not violent) is the ], which I think was clearly more about protecting the concept of ] than it was about targetting muslims. The fact that the Turkish ] implemented would support this. <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 14:56, 31 March 2006 (UTC)
:::::::It is possibly correct to say that the "''far-right are the primary proponents of Islamophobia denial''", that
::::: It is quite possible, that some of show institutionalized, violent persecution based on Islamophobia. ] 18:26, 31 March 2006 (UTC)
:::::::"''....the central role of far-right parties and right-wing media activists in peddling narratives of Islamophobia denial''" and that "''Islamophobic bigotry, which is denounced by the whole world, is the primary ideological fuel of the global far-right forces''", but you are missing the point.
:::::: Can you support that whilst abiding by ] using ]? ] 18:30, 31 March 2006 (UTC)
:::::::The text in question says "It has been alleged....... that the term is sometimes used to avoid criticism of Islam." It '''does not say''' that "the term is sometimes used to deny Islamophobia exists". Yet, in your revert description you attempted to conflate these two things by writing "''only fringe extremists attempt to '''deny the existence of Islamophobia''', and the readers must know this.''" Clearly then, you are indeed attempting to politicise this claim - or perhaps more likely(?), attempting to undermine it by dismissing it as part of a right right-wing plot.
::::::: You want me to show a link to corporate media preferably FOX news, which states that anyone involved in the Iraq war is islamophobic? You've gotta be kidding! ] 18:38, 31 March 2006 (UTC)
:::::::I do not accept this 'particular' claim is alleged any more often by the far-right, than it is by anyone else, including famously left-leaning religious commentators like Richard Dawkins or Christopher Hitchens - or anyone else for that matter. As you have neither provided any citation to demonstrate that it is, nor gained consensus here for your edit, I will be reverting it soon. ] (]) 12:50, 2 September 2024 (UTC)
::::::::Raphael1, you know that some pictures in a web gallery do not amount to a reliable source. ] & ] are pretty clear, and if you don't feel that there are sources for something you wish to claim in the article (and obviously FOX news is not the best source out there) then it cannot be included in the article. If you are unwilling to accept Misplaced Pages policies then there is not much point in having this discussion. <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 18:45, 31 March 2006 (UTC)
::::::::I suggest you to stop ] edit summaries and comments of users; with the contents they edit in the page. My edit summaries or comments might have some of my POV, but I am not inserting those POVs into the page. In the page, I paraphrase contents which are sourced in the references.
::::::::: Since on Iraq come from current or former government or military officials, who obviously have an agenda, I wouldn't call them ]. ] 19:03, 31 March 2006 (UTC)
::::::::The academic sources and ] provided by ] has demonstrated that it is the right-wing commentators who vigorously push the narrative that the term "Islamophobia" is used to avoid what they describe as "criticism of Islam". I will warn that it might be viewed as ], ] on your part if you unilaterally revert this.
:::::::::: Well that leaves 24 percent that is "not bad", so find something from there. Maybe something from ], ], or ]. Anything will do really, but without ''any'' source we cannot include something in the article. <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 19:09, 31 March 2006 (UTC)
::::::::(Also, Christopher Hitchens is widely viewed as "right-wing" due to him becoming a . As for Richard Dawkins, he currently describes himself as a "cultural Christian" who nowadays solely direct all his attacks against Islam. I havent read any source which describe him as "left-leaning". Infact, he is quite and .) ] (]) 14:15, 2 September 2024 (UTC)
::::::::::: Connecting the Irak war to Islamophobia is pretty much what the "enemy" is saying to get support in the Muslim world, so I guess not even the 24% "better news" will say that. I hope, that not even the "Muslim world" really thinks, that Bush is leading another Crusade (although he said it once). Anyway, I'm 100% sure, that at least some soldiers in Irak are islamophobic. ] 22:19, 31 March 2006 (UTC)
::::::::Hello @], I am skeptical about categorizing Hitchens as "left-leaning." His support for the ] and ], advocacy for ], opposition to ], and designation of Islam as a principal threat to the West suggest something else entirely. He was also described as a ] and pro gun and was also accused of ] himself.
::::: Does prisoner abuse count as "institutionalized, violent persecution"? What about the 1,200 Arab and Muslim immigrants detained in the weeks after 9/11? ] 16:02, 1 April 2006 (UTC)
::::::::Addressing your concern about the phrase, "''It has been alleged, often by right-wing commentators, that the term is sometimes used to avoid criticism of Islam''," it's worth noting that while the term has faced criticism from various perspectives, the word "'''often'''" ] that this particular allegation is usually, made by right-wing commentators. It seems to me that we're not "politicizing the issue" so much as merely acknowledging the nuances involved. ] (]) 14:17, 2 September 2024 (UTC)
:::::: These sources seem credible to me. Thank you for making the effort to find them. <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 16:26, 1 April 2006 (UTC)
:::::::::Our own article on Dawkins says nothing about his politics, so I think trying to define them is wrong. As for Hitchens, his article does say "Beginning in the 1990s, and particularly after 9/11, his politics were widely viewed as drifting to the right, but Hitchens objected to being called conservative" And see ]. I'm not sure how anyone is thinking of using Hitchens, but it might depend on when the source was written. ] ] 14:29, 2 September 2024 (UTC)
:I think this was the most recent discussion on the mention of "right-wing" in the lead. I continue to support inclusion, and it looks like this fell stale. Most of the last part was oddly focused on Hitchens. Is there disagreement with the sources cited? ] (] / ]) 12:13, 26 September 2024 (UTC)
::@], Well, both @] and I also thought that it's inclusion is due. However, it seems Obscurasky may see it as politicizing the matter and perceives Hitchens as left-leaning—concerns I've already addressed as well as provided the sources. I thought Obscurasky moved on, but seems they’re still stuck on it. ] (]) 12:56, 26 September 2024 (UTC)
::Using the rider "often by right-wing commentators" implies this specific claim (''that the term is sometimes used to avoid criticism of Islam.....'') is particularly associated with right-wing groups, or at least, more so than other groups. There is no evidence I have seen to support that view, it isn't mentioned in either of the two citations given to support it, and there certainly isn't consensus for it either. All of which causes me wonder why are some editors here so desperate to prevent such a minor edit? ] (]) 13:16, 26 September 2024 (UTC)
:::Obscurasky, I suggest you strike your last sentence. ] (]) 13:40, 26 September 2024 (UTC)
:::@] {{tq|"some editors here so desperate to prevent such a minor edit"}} I suggest you avoid ]. I have previously referenced several prominent right-wing commentators, including ''Douglas Murray, Ayaan Hirsi Ali, Ben Shapiro, Tommy Robinson, Christopher Hitchens, and Bill Maher'', who have all argued that the term is often employed to deflect criticism of Islam. The sources cited above further substantiate that this practice is indeed prevalent among far-right or right-wing groups. This conclusion appears to be a matter of common sense. Also, read my response above {{tq|"''it's worth noting that while the term has faced criticism from various perspectives, the word "often" emphasizes that this particular allegation is usually, made by right-wing commentators. It seems to me that we're not "politicizing the issue" so much as merely acknowledging the nuances involved.''"}}.
:::In case you disagree, I would encourage you to provide a source that disputes this and backs up your argument. ] (]) 13:41, 26 September 2024 (UTC)
::: "All of which causes me wonder why are some editors here so desperate to prevent such a minor edit?" Thats on you not them... ] (]) 21:47, 24 October 2024 (UTC)


== Semi-protected edit request on 10 September 2024 ==
== Salman Rushdie ==


{{edit semi-protected|Islamophobia|answered=yes}}
Please remove the Salman Rushdie quote from the intro. We don't necessarily need a quote from an <s>possibly</s>alleged islamophobic person on the article about Islamophobia. ] 23:17, 31 March 2006 (UTC)
'''Change'''
:As was mentioned above, the ] got protected. I'm afraid the page will only be unprotected once we reach some kind of consensus (on the whole article) on this talk page. <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 23:21, 31 March 2006 (UTC)
In 2008, a workshop on 'Thinking Thru Islamophobia' was held at the University of Leeds, organized by the Centre for Ethnicity and Racism Studies, the participants included S. Sayyid, Abdoolkarim Vakil, Liz Fekete, and Gabrielle Maranci among others.
::A good solution to this dispute is just to move all the quotes to wikiquote. ]. This is an article about Islamophobia, not a collection of quotations appertaining to it. ]<sup>] ]</sup> 20:55, 1 April 2006 (UTC)
'''to'''
:::As mentioned above, I would accept Jacoplane's compromise re the criticism of the concept in the intro section. Also, Raphael1, we do necessarily have to include criticism from noteable writers such as Salman Rushdie, and it doesn't matter if you think he's "islamophobic" and should be censored on this article. -- ] 21:23, 1 April 2006 (UTC)
In 2008, a workshop on 'Thinking Through Islamophobia' was held at the University of Leeds, organized by the Centre for Ethnicity and Racism Studies, the participants included S. Sayyid, Abdoolkarim Vakil, Liz Fekete, and Gabrielle Maranci among others.
::::It's ok if you put salman rushdie on the page, but please don't put him in the intro. I'd suggest the criticism section. ] 23:42, 1 April 2006 (UTC)
:::::For the reasons mentioned above, the criticism that has been made against the concept should also be mentioned in the intro section. Not as a direct quote though, but the way Jacoplane suggested. -- ] 08:35, 2 April 2006 (UTC)
::::::Islamophobia is probably the most disputed word/concept in the english language at the moment. This should be stated in the intro, with the arguments about it in the critisism section. Preferably it should be a sourced quote.] 16:02, 8 May 2006 (UTC)


''This workshop was held at an English university and "through" should be spelt the English way, the citation spells it in English.'' ] (]) 21:14, 10 September 2024 (UTC)
== Scare quotes ==


:] '''Already done'''<!-- Template:ESp --> The text cannot be found. ] <small> (]) </small> 04:40, 13 September 2024 (UTC)
I strongly object to the use of "]" in the "opening sentece". I find this addition to be "POV" and "un-wiki". It could set a "precedent" which could cause "ethically-challenged" "users" to "add" such quotes to other "articles" just to prove a "]." ]<sup>] ]</sup> 20:54, 1 April 2006 (UTC)

== "Alleged" examples of Islamophobia? ==
All of the incidents in that section are sourced and are definitely examples of Islamophobia ("irrational fear or hatred of Islam and Muslims"). Thus there is no need for "alleged". --] <small><font color="green"><u>''']'''</u></font></small> <small><font color="green">''']'''</font></small> 22:30, 1 April 2006 (UTC)
: I'd agree, but I think that most people here don't. ] 23:44, 1 April 2006 (UTC)
:: I actually tend to agree as well... all that needs to be done is to specify in the article (and not simply a linked ref.) which parties are stating that any particular reference is an example of Islamophobia (preferrably unbiased parties). We mustn't forget that the term "Islamophobia" is still a ] whose definition is currently in a constant state of change. Due to this fact under a given definition one example may be considered Islamophobia while under another definition the same example would not. ] 23:51, 1 April 2006 (UTC)
::: Perhaps surprisingly from my comments in this page, I agree in principle. However, many of the examples listed (scroll up in this talk page to find out which I've objected to, for example) are dubious. One can ameliorate this by following Netscott's suggestion, which I'd support. I'd add, however, that if no ] can be found to support a claim of Islamophobia, then according to ] it should not be listed. Several items listed don't (so far) qualify. ] 01:15, 2 April 2006 (UTC)
:::: Nysin has definitely made a good point about ] and I agree with his contention that if such reliable sources are not specified in the article then corresponding examples are absolutely not to be cited in accordance with ]. ] 01:23, 2 April 2006 (UTC)
::::: To clarify, I'd absolutely disagree with "All of the incidents in that section are sourced and are definitely examples of Islamophobia". It's the notion of removing "alleged" (or "perceived", or "possible", or ...) from the section name; it's unencyclopaedic. I also want to distinguish more explicitly a claim of Islamophobia in particular from "X event happened. {implicitly, I think it's "obvious" it's Islamophobic.}", which I've seen several times here. That doesn't count.
::::: Finally, it's worthwhile being careful about the phrasing. It should probably be "X says Y", "X according to Y", "X claims Y", or the like, to make sure a circular positive feedback loop can't form as happened with the "definition". ] 01:27, 2 April 2006 (UTC)
::: Let's face it, there is no unbiased source. If we call something unbiased, it's just because it has the same bias we have. Here are some reasons why a source wouldn't state an incident has been islamophobic:
:::# It's obvious. I.e. there's no need to write, that a suicide bomber is a terrorist. Therefore some articles won't explicitly state as such.
:::# The majority of the (christian resp. patriotic) readers don't want to read it, as it could "weaken the nation in a state of war". Why do you think the ] didn't get the media attention it deserves? Why did MSNBC back down the Guantanamo Qu'ran desecration story?
::: ] 17:57, 2 April 2006 (UTC)
::::# Find an article which does. There are a lot of media outlets around.
::::# ]. ] 15:12, 4 April 2006 (UTC)
:::::# Just because there are a lot of media outlets, doesn't mean, that there has to be an article for every car bombing, which states it was a terror attack.
:::::# Not everything is a ], where you don't understand the connection. In times of war news are very biased, and you probably will call the sources I could cite unreliable. ] 14:01, 5 April 2006 (UTC)
::::::# I've mentioned problems with analogies elsewhere, I think. Terrorism isn't islamophobia, and one difference is that the latter is a lot less well-defined; witness the search for a definition in this talk page. I might argue one should provide a reference for each terrorist incident too (i.e. I'm not going to get into that here), but it's somewhat easier to argue for requiring that of each incident of an action denoted by a word that by all indications thus far founds is just ten years old, used in diverse ways by different parties, and apparently without a specific definition. Under those conditions, yes, it is important that Misplaced Pages avoids original research by citing sources explicitly labeling something "Islamophobia". (Notice I didn't mention the media explicitly through this whole paragraph; indeed, my suggestion isn't because of the media status, but independent of it.)
::::::# I probably should have been more explicit here: the red herring is your going off about problems finding media to support your position, and your apparent position associating this with a reticence to provide sources explicitly claiming Islamophobia. That the media behave in some manner is isn't relevant to whether claims of Islamophobia need support; that's the red herring. Your comments about wartime media bias border on cliches or truisms; "truth is the first casualty of war" and the like, and I don't dispute them. ] 16:41, 5 April 2006 (UTC)
:::::::#I suggest to take a look at the ]. You will find out, that there are over 100 definitions of the word "terrorism".
:::::::#If you agree, that "truth is the first casualty of war", why would you want me to find "reliable sources" to support every claim of Islamophobia? What is a "reliable source" in wartime media? ] 17:45, 5 April 2006 (UTC)
::::::::Because it is a Misplaced Pages policy that all editors must follow. This philosophical debate is better suited to the ] article . When editing this article, we will assume that there are reliable sources, and we will require their inclusion as references in order for something to be included in the article. Haven't we been over this? <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 17:52, 5 April 2006 (UTC)
:::::::::Well, the problem is, that Nysin and Netscott don't consider "muslim sources" credible, whereas they probably won't have any problems considering FOX news or the New-York Times a "reliable source". ] 18:07, 5 April 2006 (UTC)
::::::::::Well, if anyone here discredits a source based solely on the fact that the author is Muslim, I will certainly back you up, since that would be a ridiculous basis on which to judge sources. ] should be our guideline in this, and is pretty clear IMO. I think it leaves a lot of room to include Arabic and other Muslim media: ''"Do they have an agenda or conflict of interest, strong views, or other bias which may color their report? Remember that conflicts of interest are not always explicitly exposed and bias is not always self-evident. However, that a source has strong views is not necessarily a reason not to use it, although editors should avoid using political groups with widely acknowledged extremist views, like Stormfront.org or the British Socialist Workers Party. Groups like these may be used as primary sources only i.e. as sources about themselves, and even then with caution and sparingly. Extremist groups should not be used as secondary sources."'' <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 18:17, 5 April 2006 (UTC)
:::::::::::Raphael, support that. Quote me. ] 18:30, 5 April 2006 (UTC)
::::::::::::You wrote once ''Even from Al Jazeera'', which suggests, that Al Jazeera is less reliable that US news media, and you strongly suspect that CAIR is not a Reliable source. ] 19:53, 5 April 2006 (UTC)
:::::::::::::My strong suspicions derive from , and are independent of anything specific to CAIR. I posted a Google groups link because I couldn't find the press release in question anywhere else, but it did have some source attribution, and was rather in-character for CAIR. Regarding Al-Jazeera, I think fairly highly of it actually. "Even Al Jazeera" referred to your only decent source still supporting your point ambiguously at best (in for example, that's the only link supporting the French law being a "possible example of Islamophobia"); this is, like my assessement of using CAIR as a source, not based on any perception of Islam. ] 20:19, 5 April 2006 (UTC)
::::::::::::::I'm sorry for my wrong accusation. I hope, that you will demonstrate your consent to "muslim sources" by objecting Netscotts rejection of them. ] 16:23, 6 April 2006 (UTC)
: Raphael1, you've really got a penchant for mischaracterizing me... you've previously defamed me by falsely calling me a liar and never apologized and now you're saying that I reject muslim sources. Please refrain from posting such ] and illogical statements. The only 'problem' I have is with ]. If you've got a reliable source then by all means cite it but to add a source like Al-Jazeera and then blindly imply that Al-Jazeera is referring to something as a reference to Islamophobia is just <b>]</b> when in reality Al-Jazeera is quoting a particular party's view that a given reference is an example of it. ] 17:33, 6 April 2006 (UTC)

::Netscott, you have already a very destructive way of "contributing" to this article. I can't see, why I should argue with you at all. ] 22:12, 6 April 2006 (UTC)
::: Destructive? Here let's Wiktionary that so that we can be sure that you understand the word: ]. Moving the "possible examples" to the talk page is not destructive... besides after having expressed my concerns regarding ] you know that I had ] reasons to do that. It's ridiculous that WikiPedia is defining this term and then proceeding to illustrate the wikipedia definition by including "possible examples". I'm not arguing against the ] of Islamophobia but if the article is going to be citing 'possible' examples then it had better well include <i>in the article</i> under who's definition is an example possibly considered Islamophobic. You in particular seem to want to define the views of Hirsi Ali as Islamophobic when such a definition is utterly ] for the simple fact that all she has done is criticize Islam (muslim fundamentalism in particular). The only verifiable example of hostility or violence that her criticism has engendered was the murder of Theo Van Gogh by an Islamist (which only strengthened the veracity of her criticisms). ] 23:04, 6 April 2006 (UTC)

:::: Hirsi Ali is definitly islamophobic, because she does not only criticize Islam, instead every statement she makes about Islam is hostile. This means, that she obviously sees (even unfair) critique on Islam as normal, which is islamophobic according to Runnymede Trusts definition. ] 11:05, 7 April 2006 (UTC)

::::: This looks familiar. Would you plase stop claiming every statement Ali's makes is, well, anything, including hostile to Islam? You can try to make that point without venturing into such ridiculous ground. Yes, at some point I'll see about finding a statement unambiguously not hostile with regard to Islam, but before that I want you to acknowledge that you're claiming something unverifiable, and thus unfit for Misplaced Pages. ] 13:54, 7 April 2006 (UTC)

:::::: If my point is so ridiculous, how comes you couldn't find a statement unambiguously not hostile with regard to Islam in two weeks? ] 14:16, 7 April 2006 (UTC)

::::::: I've not at all looked, nor even particularly read the already-linked articles for such statements. I'm not going to dignify your fallacies with that until, minimally, you acknowledge them as such. Your point seems implausible to me, but that's secondary at the moment. More is your claiming that everything she says has any common trait at all ideologically; that's unverifiable in principle, almost (unless one bugs her every statement and every keystroke). That's the truly ridiculous part. I'd suggest replacing it with "I've seen her make only X statements" or "So far as I've discerned, she's made only X statements" or the like if you still wish to claim absolutes. Stop implying your own omniscience with regard to her statements. ] 14:21, 7 April 2006 (UTC)

:::::::: I certainly don't know every statement from Mrs. Ali, but all statements I've read so far are definitly hostile towards Islam. It is even quite possible, that she hasn't been always islamophobic. ] 15:25, 7 April 2006 (UTC)
::::::::: Well no, clearly she was not always Islamophobic, since she used to be a supporter of the ] when she lived in Kenya. I would like to appeal to everyone to remain cool. Obviously this is a heated subject and the only way we will reach consensus is if all of us make the effort to be civil and refrain from engaging in personal vendettas. Let's focus on those things we can agree on rather than those things that are devisive. If we can get an article base we can all agree on, at least we can unlock the article, and then we can debate the other parts. <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 15:51, 7 April 2006 (UTC)

:::::::::: "The way Muslims believe or practice their religion is dynamic. The individual Muslim can choose to change. As humans they are endowed with reason and, if free, Muslims can, as Christians and Jews have done in the past and still do, progress by means of critical self-reflection. I regularly criticize Islam and especially the treatment of women as prescribed in the Qur' an and Hadith. By doing that I have annoyed many Muslims, some of whom actually want to hurt me. Despite this, rejecting some of the teachings in Islam is not the same as rejecting Muslims. Muslims deserve to be and should be viewed in Europe and elsewhere like all other humans."

:::::::::: "I do not intend to deny that the prophet Muhammad may have improved the position of women in the 7th century AD. For example he contributed to abolishing the custom of burying girls alive at the age of 7 and the right of men to marry as many wives as they wished."

:::::::::: "I also recognize that there are thousands of Muslims who treat men and women, boys and girls in an equal manner."

:::::::::: "... but because her critics insist that she has described it (ed: antecedent is female circumcision) either as a universal feature of Muslim life, or one that is explicitly sanctioned by the Qur'an. Neither is the case. Rather, Hirsi Ali views it as a product of specific tribal practice combined with a broader cult of virginity, which is indeed upheld by the Qur'an (as it is by the Old Testament)." In none of those quotations does she seem particularly hostile to Islam. ] 17:40, 10 April 2006 (UTC)

::::::::::: Thank you Nysin for the butterfliesandwheels link. That article doesn't confirm my impression of Mrs. Ali being islamophobic. ] 18:34, 11 April 2006 (UTC)

== Archiving ==

I was going to archive this talk page again. I was thinking of archiving everything up to the beginning of April. Any objections? <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 18:21, 5 April 2006 (UTC)
:Well, really everything up to the page protection section. <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 18:22, 5 April 2006 (UTC)
::None here. ] 18:37, 5 April 2006 (UTC)

== Sources ==

I think we should look hard at some of the sources being used in this article (both pro & con), as I think a number of them seem to not follow the guidelines found on ]. For example, and both have an agenda which, according to Wikipolicies means "''Groups like these may be used as primary sources only i.e. as sources about themselves, and even then with caution and sparingly''". The CAIR reference is being used for their view on the subject, which I think is acceptable, since it is not being presented as a absolute fact. The militant islam monitor is being used as a secondary source unrelated to itself which is not acceptable. This article has many many more examples though, and I think it would be wise to examine all references in more detail. <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 18:55, 14 April 2006 (UTC)


== Neutrality warning ==

Not only does the (quite comical, but sort of unproductive) editing of the neutrality warning suggest that, perhaps, it should be left at a broader state (because different editors disagree about what it should warn about - the point of the warning appears to be to alert readers and other potential editors to this, and as such should generally err towards unions rather than intersections), but several of the examples are still dubious at best, to pick my pet issue. Redefining the ostensible points of contention to edit that away seems dishonest. ] 21:43, 14 April 2006 (UTC)

== External links ==

Here's an idea. How about we simply delete all the links and start from scratch. I think we should have max 5 links that are etremely relevant to this topic. Links to articles should not be here. What links are essential?? <b><font color="AE1C28">]</font><font color="#21468B">]</font></b> 01:45, 15 April 2006 (UTC)

:Why should we limit ourselves to 5 links?
:*
:*
:*
:*
:*
:*
:*
:*
:*
:*
: These are my Top10 for this topic. ] 03:56, 15 April 2006 (UTC)

::Remove the links to the articles, and doesn't that swap it back to a (relatively) uncited state which can evidently cause such issues with an article of this sort? Granted, there's arguably a need to have a section which presents an overview without overly concerning itself with several dozen references - but that's what the introduction should function as. ] 12:50, 15 April 2006 (UTC)
:::Never mind. As this seems to apply to external links only, I'm neutral for now. ] 15:48, 15 April 2006 (UTC)

== weasle words ==

I don't think this subject needs weasle words like
"It is sometimes used to describe ...", "Some consider these feelings ..." or
"others claim that they are wholly or partly justified. The term is used variously and the existence of the phenomenon is disputed."
Others? Who?
Who seriously disputes the phenomenon?
Why don't you add to the anti-semitism page that some (Nazis) dispute the phenomenon?

"The following references have been used by various parties relative to the concept of Islamophobia." What is a reference relative to the concept?!?!
Is the letter 'I' relative to Islamophobia because it's the first letter of that word?!?
] 11:03, 16 April 2006 (UTC)
:While I agree with the the first part of what you're saying here I respectfully disagree with the second part. In the second part of what you are saying there are exactly zero weasel words. The second part is reworded to include those references in a NPOV way. ] 11:24, 16 April 2006 (UTC)

::"References in connection resp. relative to" has no meaning at all. You could as well say something like: "This is a new section"
::Please explain what references in that section cannot be considered "Alleged examples of Islamophobia" in a NPOV way? ] 11:30, 16 April 2006 (UTC)
:::Raphael1, you remember how you added the "accuser" column to ]? Well "alleged" is nearly identical to "accuser" and as such there should be a table setup on Islamophobia specifying who's doing "alleging". Otherwise the "alleged" title is less than NPOV. ] 11:36, 16 April 2006 (UTC)
::::I get it. Alleged itself is a weasel word in this context.] 11:40, 16 April 2006 (UTC)
::::I got no problem with that. I'm sure we won't have "U.S. state department" all over the place. ;-) ] 11:42, 16 April 2006 (UTC)
:::::Now we're getting somewhere. And yes you are right Timothy Usher "Alleged" is a weasel word here. ] 11:43, 16 April 2006 (UTC)
I've eliminated the intro sentence to this section, as I agree it's redundant, and posted an awkward compromise version of the section title. By all means, hack away at the header, but Raphael1 is right that the intoductory sentence is unnecessary.] 11:34, 16 April 2006 (UTC)
:The reason "Alleged" is a ] as the article stands now is because it in effect is saying "Nameless parties allege" that such an example is Islamophobia. ] 11:47, 16 April 2006 (UTC)

==Tag edit==

I removed "contrary to..." because it constitutes an argument about whether "criticism of the concept" should be here (and, I note, one in which some editors are engaging in the opposite argument re other articles). What remains is enough to identify the reason for the dispute.] 12:08, 16 April 2006 (UTC)

==Lead section==

I've reverted Raphael's version of the lead section, because of what I believe is a number of violations of NPOV and other errors:

1. The NPOV tag Raphael insist on claim that the article is not neutral because a number of other articles doesn't have a "criticism of the concept" section. However fact is that it doesn't matter to the neutrality of this article what other articles include and doesn't include. Articles are supposed to be written according to NPOV and if there has been made noteable criticism of the concept, then it should be mentioned, just like in any other article. If Raphael feel there is problems with neutrality in the other articles he want to mention, then he should go and fix them. This article is not the place to express his thoughts about these articles.

2. Raphael's version insist that "Islamophobia refers to a fear of Islam which leads to hostility toward or prejudice against Muslims as a religious group." and then add that "The word is a neologism that has yet to have one clear and explicit definition". I feel that it would be more reasonable first the make it clear to the readers that it has yet to have a clear definition, and that ''It is sometimes used to describe fear of ], which allegedly leads to hostility toward or prejudice against Muslims as a religious group.'' I also very much doubt that everyone would agree to the specific definition that we use in this article, and we don't even have a source for it. I think it would help us make the article more neutral, if we doesn't make such a strong claim about our definition of islamophobia.

3. The fact that the concept has recieved a lot of noteable criticism is of course a very important, and it should be mentioned in the lead section, which is supposed to be a short version of the article itself. However, Raphael refuse that and keep deleting that "The term has often been criticized". For some reason he also keep insisting on removing the two words that mention Salman Rushdie was one of the persons behind this criticism of the concept, and claim that I have already agreed that this should not be mentioned. However, I do not agree to that. The only this I agree to, is that the criticism should not be a direct quote, and of course more like Jacoplane previously suggested.

4. ''"The effects of Islamophobia range from individual hatred to institutionalized, violent persecution."'' is a POV claim, and the opinion of the sources behind it. I believe it should be mentioned as such.

-- ] 12:51, 16 April 2006 (UTC)

:ad 1) I think, this is a misunderstanding. I don't think, that the other articles are having problems with neutralitiy. I think, that this article is having a problem with neutrality, because extremly biased positions are overrepresented. If the anti-semitism article would include Nazi opinions who criticise the concept of anti-semitism, I'd complain on that page as well. ] 19:12, 17 April 2006 (UTC)

:ad 2) The 4 references given on the definition are more than many other terms definitions have. ] 19:12, 17 April 2006 (UTC)

:ad 3) "The term has often been criticized" is not precise enough for an encyclopedia. Who did critisize it and why is that persons opinion relevant? The current versions intro contains Jacoplanes suggestion on how to mention critizism in the intro, which is "A number of writers, journalists, and intellectuals say it confuses criticism of Islam as a religion with stigmatisation of its believers." ] 19:12, 17 April 2006 (UTC)

:ad 4) What is your POV on the effects of Islamophobia? Where do you think does religious hatred lead to? ] 19:12, 17 April 2006 (UTC)

:: 1) What opinions do you think should be excluded from a neutral article, and what do you mean with "biased opinions"?

:: 2) What sources is it that support the definition that we currently use in the intro section?

:: 3) I clarified it a bit and mentioned that Salman Rushdie was one of the writers that has critizised the concept, but for some reason you removed that?

:: 4) We are not here to discuss our personal opinions.

-- ] 11:47, 21 April 2006 (UTC)

::: 1) I don't think, that any opinion should be excluded from any article, but extreme positions should not be overrepresented. I didn't write "biased opinions", instead I wrote about "extremly biased positions" and "Nazi opinions". Would you like to have Nazi statements in the anti-semitism article without qualifying them as being anti-semitic? ] 05:44, 22 April 2006 (UTC)

::: 2) I suggest you read the references instead of removing them.

::: 3) I don't understand your question. Please show me the diff, where I did that removal.

::: 4) I don't know what you are here for, but according to ] ''questions, challenges, excised text, arguments relevant to changing the text, and commentary on the main page are all fair play''.

::: ] 05:44, 22 April 2006 (UTC)

:::: 1) Please remain civil and stop calling the opinions that you disagree with "Nazism" and other such things.

:::: 2) Please give me the links to the sources that support the current definition of islamophobia in the intro section.

:::: 3) You do that every time our remove my version of the intro section

:::: 4) My personal opinions is not relevant to changing the text of the article.

:::: -- ] 08:23, 22 April 2006 (UTC)

== References ==

Netscott, about half of the references involve no parties claiming (or alleging, explicitly believing, et cetera) Islamophobia. Given that said parties shouldn't be cited in the article merely due to being Misplaced Pages editors, how do they satisfy "The following references have been used relative to the concept of Islamophobia by parties who believe they represent examples of it. Follow the links to the right of each corresponding reference to know which parties are using that term."? ] 22:32, 16 April 2006 (UTC)
:Nysin, lets give fellow editors a day or two to whip that reference section into order. The new section heading has just been put into place and Raphael1 has already expressed a willingness to add those who are "Alleging" to the article. In a good faith gesture they should be left there while Raphael1 prepares these new changes. ] 00:54, 17 April 2006 (UTC)
::Why is it my task to find the accusers? I did research the accusers on the ] article. Why don't you want to help me with this article? ] 18:43, 17 April 2006 (UTC)
:::I've been demonstrating good faith by not touching the still ridiculous references section, but it's been receiving essentially no attention, particularly of the sort of locating accusers. I'm not sure I want to leave it in this state indefinitely - at some point, either those references go or activity appears to substantiate them (as instances of Islamophobia, just that that they happened; Raphael's most recent addition of a couple of links on the .au thing arguably, barely breaches that standard, insofar as one of the links is to a site exclusively about religiously-motivated attacks - but, in light of Netscott's quite legigimate NOR worries, I'd still prefer, strongly, that the references actually name "Islamophobia". As far as I could tell, neither of the new links did. ] 02:11, 22 April 2006 (UTC)
:::: Why shouldn't a "religiously-motivated attack" against Muslims qualify as islamophobic, when nobody would doubt, that a "religiously-motivated attack" against Jews qualifies as anti-semitic? ] 06:08, 22 April 2006 (UTC)
::::: Arguably it should (and arguably it should not), but Misplaced Pages shouldn't be the entity to decide that. That's the crux of the NOR problem. However, you ignored the other part of my comment: that a near-majority of those events have no links even suggesting their motivation is related to Islam, nevermind whether it qualifies as "Islamophobic". ] 20:44, 22 April 2006 (UTC)
:::::: Irishpunktom, discuss what? To avoid NOR, Misplaced Pages's editors can't be defining Islamophobia and then claiming from that purported definition (which is still heavily in flux, according to the recent edit history) that a given event is Islamophobic. This is the point I'e made in my previous few messages in this portion of the talk page, as well. Present evidence, please, of someone calling those events Islamophobic, and don't (as far as anyone not a mindreader can tell from your edit comment) mindlessly revert. ] 17:28, 24 April 2006 (UTC)
::::::: Irishpunktom, I've been trying to "discuss" here, but with negligible response. First you to me to post to the talk page and then revert without comment. Please stop, to all external appearances, mindlessly reverting for its own sake. The three links I removed all violate NOR, because in each of them Misplaced Pages judges what's Islamophobia. This seems especially dubious when the definition itself is effectively in a revert war at the moment.
::::::: Do you claim that the edits are not NOR? Well, then state that here and why. Will you (or someone else, it doesn't really matter) show any inclination towards actually addressing NOR, as it went unaddressed for several days before Raphael showed bemusement, after which I waited a couple more days before editing again? Then I'll stop molesting them for a bit, again, in good faith. ] 11:18, 25 April 2006 (UTC)
:::::::: Irishpunktom, yet another uncommented revert ("+incidents" was only barely better), I see. This is getting silly. How, precisely, do you disagree with my removal of that incident? Will you ever bother responding on this talk page rather than simply auto-reverting changes you disagree with? Is "representing a distorted view of Islam" necessarily Islamophobic? Respond, please? You're increasingly hindering my efforts to ] with this sort of evidently habitual response. ] 14:08, 27 April 2006 (UTC)

== Banners ==

Why are there three banners? The first one sums it up just fine. Neutrality is disputed, factual accuracy is disputed. The second banner is saying the same as the first, but it's being more specific. Is it necessary? The third banner is disputing the factual accuracy, again with a more accurate statement. It's not necessary. Factual accuracy is factual accuracy. ] 10:58, 18 April 2006 (UTC)
:I inserted the secondary banners but now I believe that this wasn't necessary on my part. The template <nowiki>{{Totally disputed}}</nowiki> in fact covers everything. ] 11:16, 18 April 2006 (UTC)

== The Netherlands Scientific Council for Government Policy report ==

The Netherlands Scientific Council for Government Policy recently published a number of that have been presented to the Dutch minister of foreign affairs, ]. The report criticised a number of Dutch politicians on their stance towards Islam. The report has since been by a number of Dutch policians and academics. Background stories: , , . <font color="AE1C28">]</font>♫<font color="#21468B">]</font> 21:25, 22 April 2006 (UTC)

== References ==

To all editors! If you delete reference (especially ones with name attribute) think twice and check for possible lost of reference. I'm tired of cleaning up after you. --&nbsp;<strong>]</strong>&nbsp;<sup>]</sup><sub>]</sub> 08:41, 22 April 2006 (UTC)

Is there someone out there actually reading talk page? --&nbsp;<strong>]</strong>&nbsp;<sup>]</sup><sub>]</sub> 05:09, 23 April 2006 (UTC)

== Obvious POV ==

Why anyone reverts it should be obvious, it's amazingly POV. --] 19:12, 22 April 2006 (UTC)
:I'm sorry CrayZ, but looking at ], such as , makes it difficult for me to take anything you say seriously. <font color="AE1C28">]</font>♫<font color="#21468B">]</font> 21:24, 22 April 2006 (UTC)


==This introduction==

This introduction is simply ridiculous. "The effects of Islamophobia..."? Is this a pathological diagnosis? If so, ].] 05:36, 25 April 2006 (UTC)
:Of cource it is pathologic, just as every other racism is too. ] 10:16, 27 April 2006 (UTC)
::Bad and pathological are two different things. I criticized Cavalli-Sforza for the same thing, so don't take it too hard. Racism is a bad idea, not a mental disorder.

::It's hard to think of anything less NPOV than arbitrarily declaring one side of an argument mentally ill. I think you'd agree with me that fear of Islam (if not overt antipathy) is increasingly common in the west. Are all these people becoming mentally ill? To say no isn't to endorse their fear, but merely to acknowledge it as within the normal (non-pathological) range of human reaction and interpretation.] 10:40, 27 April 2006 (UTC)

:::Islamophobia is a social pathologic phenomenon, where Muslim suddenly become "suspects" in Western countries. I didn't know, that we have to bring in the views of Islamophobes into the article. Are the views of anti-Semites properly represented in the article about anti-Semitism? ] 11:15, 27 April 2006 (UTC)

::::Not that I'm wild about comparing this to anti-semitism, but actually, yes, they are. ] 11:32, 27 April 2006 (UTC)

::::"...where Muslim suddenly become "suspects" in Western countries."

::::I can only speak for what's going on in the United States - there are certainly a handful of people with an agenda, but most Americans really don't know enough about Islam to have a prejudice against it in any ideological sense. What people know is that someone has perpetrated some deeply evil deed, most memorably murdering several thousand of our countrymen on the eleventh of September, two thousand one, and that when they did this they said, "Allahu akbar." It's not pretty, and it's arguably not Islam, but it is the reality people react to. You can call it ignorance, and in a way you'd be right, but it'd be an even deeper ignorance not to know that these deeds were perpetrated by the self-appointed defenders of the Umma. You can't rightly blame people for being afraid. That was the intent. Some of these "suspects" are quite guilty, some never were. It is not all "phobia". There is a real danger. You can deny this, but only at the expense of credibility: you are not going to convince us that the danger is our hallucination. You will not succeed in convincing us that we are all mentally ill, simply for being afraid. Cut this far to the margin and Americans, at least, will see right through it.] 10:55, 28 April 2006 (UTC)

::::: I'm not blaming anyone for being afraid. But fear doesn't necessarily have to result in phobia. The thing is, that for having a prejudice against a religion, you don't really have to know anything about it. Indeed quite the contrary is true: The less you know about a religion, the easier you can build up prejudice. The "right" way to cope with ones irrational fear, is to confront oneself with it (i.e. by visiting a mosque in your neighbourhood). Those people who do will soon find out, how wrong it is to label all Muslims "suspects". ] 22:11, 28 April 2006 (UTC)

==Intent of French lawmakers==
] makes this edit: . Is there verifiable evidence what the French lawmakers intended when enacting said law? Also, ] and the sources it uses say ''small'' religious symbols are allowed; is there verifiable evidence the word ''small'' is incorrect and should be replaced by ''normal''? Or is that replacement the ] of one editor? ] 15:09, 27 April 2006 (UTC)
: The Stasi commission report deals explicitly and at length about the Headscarf, and this is repeated in the article you have sourced. Further, the law banned large crosses, it did not mention small ones. --]\<sup>]</sup> 16:09, 27 April 2006 (UTC)
::So do you have verifiable references that the explicit intent of the law was to ban headscarfs? Something factual, not speculation. Also ] quite clearly says ''small'' symbols are allowed (as do some external sources &mdash; as that is what the official commission on the issue said); do you have reliable verifiable sources that say "normal" or is that characterization ]? ] 16:20, 27 April 2006 (UTC)
::Incidentally, itself does not say anything about big or small crosses. The uses the word "petite" which readily translates to "small" (as widely reported by third parties). So "normal" is ]. ] 16:28, 27 April 2006 (UTC)
::: The Commission refers to banning a "cross of obviously excessive size" (''une croix de dimension manifestement excessive'')- It uses the example of a small cross as not to be banned, thus, normal is is a good example of what is acceptable. Again, the commission refers repeatedly to the Headscarf. --]\<sup>]</sup> 16:56, 27 April 2006 (UTC)
::::So do you have verifiable sources for the conclusion that "normal is acceptable"? The commission says small is acceptable. Do you have some non-] sources? "Small" is eminently verifiable. Why not use the real genuine truthful verifiable word? And mentioning headscarfs as the explicit intention of the law is misleading to the reader, as the law forbids ''all'' conspicuous religious symbols. ] 17:16, 27 April 2006 (UTC)
::::: The law was designed to combat the growing numbers of Muslim girls wearing hijab in schools. That was its intention, as cited by members who voted to enact it and the commission, and the vast majority of media interviews of relevent parties at the time. --]\<sup>]</sup> 22:38, 27 April 2006 (UTC)
::::: It can be read in the Amnesty International Report 2005, that the ban primarily effected the headscarf. ] 23:42, 27 April 2006 (UTC)
:::::While it's true the law isn't technically discriminatory, the only reason it was even considered was to put an end to hijab in school, as anyone who even vaguely followed this would be well aware. I don't think there should be any problem finding news articles from this time period that made the intent crystal-clear. These would be better sources than Amnesty International.] 00:07, 28 April 2006 (UTC)
::::::Ok, we have established it is your ] the law affected headscarfs. Do you have ] sources that was the explicit main purpose of the law? The law itself and the commission that gave instructions for interpreting it appear to say the law applies to ''all'' conspicuous religious symbols.
::::::I find it troubling that something as obviously widely verifiable as "small" vs ] is contested. It's true, it's eminently verifiable, and still the article lies about it. Poisoning the article with ever-increasing tiny bits of POV rot makes the whole article higly suspect. Sort of a big fat ''this is POVsters' playing ground, others keep out'' sign. ] 08:39, 28 April 2006 (UTC)
:::::::Hey, I'm not your problem here. Check my edits to this article. But you can't honestly be saying that wasn't the purpose of the law. This wasn't remotely denied by its supporters. I don't even have a position on the law, beyond saying it'd be inappropriate in the United States. I'm counting on IPT and Raphael1 to provide sources here, and I've no doubt they will. You're barking up the wrong tree.] 08:46, 28 April 2006 (UTC)
::::::::Sorry, I didn't mean anything personal. I thought of putting my reply between your and Irishpunktom's replies but that seemed messy... Trying to talk about the issue here, not about the people talking about the issue. ] 09:03, 28 April 2006 (UTC)
:Folks I actually live in France. From what I know from having followed the debate about it, critics of that law claimed it was anti-Islam when the reality was that it was put in to effect towards ] ends. The French government is rather strong on maintaining a seperation of church and state and saw a need to further strengthen this seperation by instituting this law. ] 08:55, 28 April 2006 (UTC)
::Sure, this is the way the French frame it, and rightly so according to French post-revolutionary tradition, but the hijab was the proximate threat to this seperation which inspired the law, yes? (I didn't know you live in France - cool).] 10:16, 28 April 2006 (UTC)
:::This is a simple issue to fix. Just throw in a line to the effect of. "It is widely believed that the law was passed primarily to ban the Muslim hijab." Then find one of those articles back from when this was passed, and source the aforementioned belief. ] 14:45, 28 April 2006 (UTC)
::::Please see ]. ] 19:14, 28 April 2006 (UTC)
:::::Which is why I proposed that those who advocate suhc a point add find a citation for the widespreadness of the belief. Weasel words are fine if they are well sourced and verified. Then the widespread belief isn't weasely, it's factual in nature. ] 23:38, 29 April 2006 (UTC)

==BNP==
There is no need for the Citation, at least for the reasons given. The image is of a BNP poster, which says "make may 4 a referendum on Islam" - How is that not a campaign against the Religion of Islam? - For further references and images, etc, go the BNP website, but I think these two are fine. --]\<sup>]</sup> 16:51, 28 April 2006 (UTC)
:Funny enough on this particular point I tend to agree with Irishpunktom, particularly considering that BNP is already referenced in the article. ] 17:26, 28 April 2006 (UTC)
:I've learned never to be surprised by agreement. As you say, the photo speaks for itself.] 22:35, 28 April 2006 (UTC)
:: The only problem is to put it in proper section! --&nbsp;<strong>]</strong>&nbsp;<sup>]</sup><sub>]</sub> 11:04, 3 May 2006 (UTC)

Regarding the placement of the image, I agree with Bibigon. I don't think the BNP image should be at the top of the article, it should only be placed in the context of the discussion on the BNP. Any other use (like placing it at the top of this article) is a copyright infringement, as the requirements for fair use are quite specific. <font color="AE1C28">]</font>♫<font color="#21468B">]</font> 10:59, 4 May 2006 (UTC)
:Regarding , I have acted on it, as I have previously made my position pretty clear on the talk page. Irishpunktom has merely reverted without offering any kind of explanation. I stand by my opinion that the current usage is not in compliance with the fair use rules that state that fair use images can only be used for critical commentary (as they would be in the context of where the BNP is discussed) and not merely for decorative purposes. ] is very clear on this. <font color="AE1C28">]</font>♫<font color="#21468B">]</font> 10:26, 5 May 2006 (UTC)
:: Rational for the inclusion of Poster is included, where it should be, on the talk page of the image. --]\<sup>]</sup> 10:32, 5 May 2006 (UTC)
==Original Research==
Why is this line: ''"According to Human Rights Watch and the Council on American-Islamic Relations there has been a recent increase in Islamophobic events and hate crimes against Muslims and Islamic organizations.''" included when neither of the ref links actually makes reference to ''islamophobia''? ] 09:17, 8 May 2006 (UTC)
:In view of the fact that my concerns about the ''original research'' nature of this text have gone unanswered, I'm removing it for now. ] 10:16, 14 May 2006 (UTC)
::Both references mention hate crimes against Muslims. I've changed the text accordingly. ] 12:01, 14 May 2006 (UTC)

==Images==

Irishpunktom, where is the reference that allege that the images that you insist on adding, is somehow "islamophobic" or in any way connected to the concept? Please quote from these sources. If you don't have such a source, it is original research to include them as an example of "islamophobia". Another thing is (as mentioned by several editors above) that, they should be at the "References in connection to Islamophobia" section, which is the place in the article, where the alleged examples of "islamophobia" is. -- ] 08:23, 9 May 2006 (UTC)
* : - That they should be elsewhere is ridiculous, they cn be anywhere, they are fair use the concept of islamophobia as detailed in thier rationale. - ]\<sup>]</sup> 08:37, 9 May 2006 (UTC)

::There is a section for alleged examples of "islamophobia", and I suggest that you use it for all your ''referenced'' discoveries. You shouldn't pollute the whole article though, with allegations of "islamophobia" from someone like Inayat Bunglawala from the Muslim Council of Britain. Anyway, I believe the reference is good enough to include one of the images in the "References in connection to Islamophobia" section. One should be enough, as there is no reason that we waste our readers time, repeating this allegation again and again. -- ] 08:55, 9 May 2006 (UTC)
:::What is your problem with Inayat Bunglawala from the Muslim Council of Britain? ] 09:01, 9 May 2006 (UTC)
::: Karl, the point is ridiculous! Because the BNP have been mentioned once in the article they should not be mentioned again? - No. It is proper to include an image in the opening paragraph, and that one is a good example of the alleged Phenomenon.--]\<sup>]</sup> 09:02, 9 May 2006 (UTC)
::::Raphael: He's hardly a neutral source. -- ] 09:12, 9 May 2006 (UTC)
:::::Why? Because he's Muslim? Are non-Muslims neutral sources for the Islamophobia article? Is Salman Rushdie? ] 09:53, 9 May 2006 (UTC)
::::Irishpunktom: The introsection i supposed to be balanced. On Misplaced Pages it's called ]. -- ] 09:12, 9 May 2006 (UTC)
::::: The intro section has a NPOV - i am not changing the tezt. --]\<sup>]</sup> 09:23, 9 May 2006 (UTC)
:::::: The intro was NPOV until you changed it, and added allegations from your highly biased sources. -- ] 09:26, 9 May 2006 (UTC)
::::::: What, exactly, are you talking abut? Salman Rushdie is a very biased source, but his name is there, in the opening paragraph so as to serve to NPOV the article. --]\<sup>]</sup> 09:43, 9 May 2006 (UTC)
::::::::Yes, the voices in support of the concept and voices that critizise the concept is there, and they where quite balanced towards each other, until you started your "add BNP images everywhere" crusade. The images should be where they belong, which is in the "References in connection to Islamophobia". -- ] 10:01, 9 May 2006 (UTC)
::::::::: Not everywhere - There are two Karl, just two. one at the beginning, and one in the lower section. This is not everywhere. Do you propose removing biased sources, such as salmon Rushdie? --]\<sup>]</sup> 10:41, 9 May 2006 (UTC)
:::::::::: You need to understand that this articles topic is "islamophobia", and not BNP. Please end your campaign, and stop posting their material all over the article. -- ] 11:03, 9 May 2006 (UTC)
::::::::::: The article is about Islamophobia, and there are two BNP images included therin to illistrate the point. Two, not "everywhere", two. Two small images. These images are not "all over the article", there is one at the top, and one in a lower section. --]\<sup>]</sup> 11:10, 9 May 2006 (UTC)
::::::::::::Why do you believe, that one image in the appropiate section is not enough to illustrate your point about BNP? -- ] 11:19, 9 May 2006 (UTC)
::::::::::::And please explain, why did you revert the changes to the "external links" section, and the decreasing of the font-size? -- ] 11:22, 9 May 2006 (UTC)
::::::::::::: Karl, if you have a better image to add, go ahead and add it, but what you are doing is blanking a small image from the opening paragraph - Which is where an image should be - and replacing it with nothing. you have also accused me of some form of Campaign to publicise the BNP - Your assertions are ridiculous - Do you have a better image, if so, bring it forth and we can debate its merits, stop removing images sourced and cited and used. In relation to the other changes - if you want to make them, please discuss here why you think they should be made --]\<sup>]</sup> 11:25, 9 May 2006 (UTC)
::::::::::::::Sigh, this is still going on? The image at the top is not being used for any critical analysis of the BNP, it is being used for decorative purposes only, and as such violates Misplaced Pages's Fair use policy. I'm not going to spell this out again. <font color="AE1C28">]</font>♫<font color="#21468B">]</font> 11:31, 9 May 2006 (UTC)
::::::::::::::: the image at the top is being used, per its fair use rational, as a Visual descriptor of the contested Phenomenon of Islamophobia. Thats its' rational, thats what it is doing. --]\<sup>]</sup> 11:36, 9 May 2006 (UTC)
The fair use tag specifically states that such images may be used: "for identification and critical commentary on the poster itself or the political movement it represents". So a critical analysis of this particular poster, or of the BNP. Neither is being done, it is being used as a decorative image to demonstrate Islamophobia. This use does not fall within the scope of fair use. <font color="AE1C28">]</font>♫<font color="#21468B">]</font> 11:42, 9 May 2006 (UTC)
:Irishpunktom doesn't seems to have a very good understanding of what is required for "fair use" to apply. I even noticed that some fair use images has just been removed from his userpage. -- ] 12:00, 9 May 2006 (UTC)
:Another thing is that he continue to refuse to explain his revert of the changes to external links, and his reversion of the reduced font-size in the "references" section, which is accepted standard in Misplaced Pages. Overall, I believe his edits looks increasingly disruptive. -- ] 12:05, 9 May 2006 (UTC)

== critizism of the concept ==

I wonder, what it means to critizise concept of Islamophobia. Does it mean, that those people don't conceive ("conceive" and "concept" both stem from the latin word "concipere") the term? Do those people as well critizise concept of anti-Semitism (another form of religious hatred)? ] 13:54, 9 May 2006 (UTC)

: Some criticize the term itself as misleading or incorrect, others find the concept itself dubious, and some do both. As I recall, all four combinations of such are represented in the criticism section. As for their views on the concept of antisemitism, one'd have to ask them, or find somewhere where they might have commented on that. ] 15:41, 9 May 2006 (UTC)

::How can a term alone be misleading or incorrect? A term can be used incorrectly, but a term alone can never be incorrect itself. ] 13:37, 10 May 2006 (UTC)

:::Raphael1, i'll explain some of my critisisms of the concept to try help your understanding;
1.The Deffinition(runnymede) a)is written in such a broad manner that any critique about the belief's /practice's /presuppositions of islam is islamophobia. b) is so broad that Osama Bin Ladin scores a 4out8 (1,2,4,5) and thats before you talk about the fact that he has had killed thousands of muslims.

2.The Rate at which the word is used, as many people get called islamophobic for critacising an arab government on is human rights, or talking about slavery in history under the ottoman empire for example.

3.An Ulterior motive? This is some thing a i believe VERY FEW people do, and that is promoting this concept not to protect innocent muslims from discrimination but to act as a firewall to protect a very powerful idea from legitamate scrutany.
:::My POV is that Islamophobia exists and is evidenced by the BNP in my country, but the concept is over used and over hyped.Hope that helps you Raphael1.] 15:04, 16 May 2006 (UTC)

::::I very much disagree to 1a). The Runnymede definition is very concise and does not include any critique on Islam. IMHO it's definition is way better, than any of the efforts to seperate anti-Semitism from anti-Zionism. Reg. 1b) It's a very interesting thought to describe OBL as islamophobic. I am sure that many people would agree, that OBL is indeed islamophobic. Reg. 2) It is possible, that the term is used inflationary, but that wouldn't legitimate a criticism of the concept. Reg. 3) The concept doesn't need any promotion. If it is used, where it is non-applicable, it's usage should be critizised, not the term itself. ] 17:14, 18 May 2006 (UTC)

== BNP reference ==

If the best that this can be supported as is "anti-Muslim feelings", it cannot stay in an article about Islamophobia. ] 15:03, 9 May 2006 (UTC)

== Fred Barnes and Albert Mohler refs ==

The two videos indicated aren't currently supported as Islamophobia. Arguments exist that they aren't and that they are, but not only isn't it necessarily obvious, but not relying on a reliable source constitues original research. ] 23:26, 9 May 2006 (UTC)
:What arguments exist, that they aren't? I know, that you don't '''have to''' answer that question, but since you made that claim, you might want to prove it. ] 13:30, 10 May 2006 (UTC)
::Mohler doesn't criticize Islam per se, but as far as I can tell pretty much any opposing religion (though I was under the impression Zen Buddhism was somewhat compatible):
:::"Well, I would have to say as a Christian that I believe any belief system, any world view, whether it's Zen Buddhism or Hinduism or dialectical materialism for that matter, Marxism, that keeps persons captive and keeps them from coming to faith in the Lord Jesus Christ, yes, is a demonstration of satanic power."
::Barnes's statement "that Muslims all over Europe and all over the world are certainly enemies of Western civilization" doesn't suggest that all Muslims are enemies of Western civilization but just that being a Muslim enemy of Western civilization (out of the 1.3 billion Muslims, their existence seems plausible) is not geographically restricted. This is not necessarily Islamophobic; if one believes that any Muslims are such enemies, it's unclear to me why one would then assume they'd be located uniquely within one region, given Islam's worldwide existence. As such, this is fairly arguably not Islamophobic.
::Barnes's other notion, the bolded "contempt" line, appears to be an interpretation of the reaction to the cartoons; depending on how staunchly one supports such principles, it's not particularly difficult to see "contempt for democracy, for freedom of speech, for freedom of the press, and particularly, for freedom of religion" in those reactions. One could thus suggest it's not Islamophobic. ] 21:20, 10 May 2006 (UTC)

:::Regaring Mohler: I'd suggest, that you listen to some of his radio programs.
:::Regarding Barnes: He didn't say ''"There are Muslims all over Europe and all over the world, who are certainly enemies of Western civilization."'', did he? I haven't found much Islam bashing from Barnes apart from that, but I've found some rather interesting piece from Barnes about Bushs religious mission. ] 14:13, 12 May 2006 (UTC)

::::I listened to two of the linked Mohler pieces. The February 9th one wasn't hosted by Mohler, though, so I didn't bother with it.

::::The November 14th show consists of his quoting a French newspaper and of his guest, Lt. Col. Lambert, responding to questions. Mohler states little about Islam himself in it, and even twice disclaims that Lambert's views are only necessarily his own, not those of others.

::::Mohler does refer to "Eurabia" and states that "no wonder they're beginning to think of France as occupied territory waiting for Muslim transformation", but he also states in the March 20th show that some Muslims themselves have said this. He doesn't provide references, but if he's to be believed, this isn't his invention or his attempting to infer the mindset of someone else, but merely taking others' statements as they'd said.

::::The March 20th show begins with yet another newspaper reading, this time about a reported Muslim-turned-Christian in Afghanistan on trial for such. Pointing out that perhaps the purported possible death sentence isn't just doesn't strike me as Islamophobic, but maybe you disagree.

::::Mohler repeats his non-Islam-specific sentiments from the O'Reilly show. They're not any more about Islam this time than last.

::::In fact, at one point he acknowledges explictly that "it is not true that every single Muslim is about to become a suidicde bomber ... join the Taliban ... Al-Quaida". He does perceive internal differences within Islam. Further, he defends Muhammad against accusations of pedophilia by a caller by suggesting that (a) characters in the Bible also married young girls and (b) Semitic, desert, and nomadic cultures marry young even beyond Islam.

::::Mohler's argument, rather, is that "every single Muslim has the Muslim responsibility under the Koran to bring the entire world under Quranic rule". He later elaborates upon this notion by characterizing Islam as dividing the world into the "House of Islam" and "House of war", where the latter comprises the portion not under Islamic control. By such logic, "it is a religion of peace only after the imposition of Quranic rule". Finally, he generalizes this into a claim that "we should see that the <nowiki></nowiki> is violence".

::::This is a claim about what the Islamic theology, rather than what Muslims believe, per se. I don't know enough to gauge its accuracy, but if it's plausibly derived from the Quran, labeling it Islamophobic seems dubious.

::::I'll respond regarding the other reference later. ] 22:20, 16 May 2006 (UTC)

::::Barnes, according to to the Media Matters link in the article, states:
::::<blockquote>BARNES: It tells us a lot. It tells us that our enemy or -- is not just Al Qaeda. That there's -- that '''Muslims all over Europe and all over the world are certainly enemies of Western civilization'''. Look what the showing of these cartoons, which I do -- originally thought was a mistake. They shouldn't have run them. Now, I think we've learned a lot from this. We see the Muslims' contempt for democracy, for freedom of speech, for freedom of the press, and particularly, for freedom of religion.</blockquote>
::::Yes, Barnes's rather effusive view of Bush's "calling" in the Weekly standard article is interesting... ] 18:25, 17 May 2006 (UTC)

*The OR concerns still haven't been addressed. I'm tempted at this point to simply remove the alleged references. ] 20:48, 18 May 2006 (UTC)

:I'd say, that Albert Mohler is islamophobic, because
:# he sees Islam as a monolitic bloc. For example he repeatedly refers to sharia law as '''the''' islamic law, which is incorrect. There are many different versions of what Muslims call sharia.
:# he claims the inner logic of Islam is violence and claims we are living in a clash of religions.
:# he doesn't see Islam as a genuine faith but rather believes that ''every single muslim has to bring the entire world under islamic rule''.
:# he invites a guest (Col. Steve Lambert), who's book he enjoyed, to his show, who claims that Islam is a religion of war, Islam is based on violence, Mohammed was a terrorist and the US is engaged in a religious war.
:] 23:16, 18 May 2006 (UTC)
::# "it is not true that every single Muslim is about to become a suicide bomber ... join the Taliban ... Al-Quaida" suggests that he doesn't view Muslims, at least, as a monolithic bloc.
::# This is probably your strongest point, and he appears to run afoul of Runnymede's characterization. That said, because Runnymede suggests that Islam be "seen as diverse and progressive, with internal differences, debates, and development", one can see it in its diversity as simultaneously "violent, aggressive, threatening, supportive of terrorism, engaged in 'a clash of civilisations'" and "as an actual or potential partner in joint cooperative enterprises and in the solution of shared problems". Mohler, indeed, appears to hold both views simultaneously: beyond his stated perception of the internal logic of Islam, he also sees opportunities for cooperating with them (listen to the last few minutes of the show and his cake scenario, for example, as well as the general concern for being able to cooperate with Muslims by prudently knowing how not to behave).
::# Support that he doesn't seen Islam as a genuine faith. He thinks it's incorrect, being Christian, but he says: "I don't doubt the sincerity of these people for a moment. To the contrary, I think you must be very sincere to do some of the things these peersons do, including forfeiting their lives. I don't doubt the sincerity of a suicide bomber."
::# That he might have enjoyed Lambert's book (I'll not dispute for that moment this as it seems plausible, though I don't remember it specifically) doesn't imply that he agreed with it. Whether Lambert's Islamophobic or not, unless Mohler actually states somewhere that he agrees with statements of Lambert's which you'd label Islamophobic, assuming such is ill-founded.
:: The basic issue here, though, is that this sort of interpretation and discussion is still OR, unless someone or some organization explicitly labels him as Islamophobic; you've not shown that here. Yet, you reverted without having found a non-OR source. Why? ] 00:51, 19 May 2006 (UTC)

:::Mohler also states, that ''"Islam is at war with the cross of Christ"'' and ''"Islam has turned its wrath upon the West, Israel, and Christian culture. The clash between Islam and Western civilization represents one of the most dangerous flash-points on the contemporary world scene."'' He should know better: Only the uncivilized can engage in a clash. Reg. ]: Mr. Jones has written two articles for the Star-Telegram on that issue: ] 12:22, 19 May 2006 (UTC)
::::I'm sorry, what was the relevance of any of that? Does it solve the ] issue somehow? ] 15:14, 19 May 2006 (UTC)

:Raphael1, in what part of ] do you find the pronoun '''I''' like: ''<b>I</b>'d say that Albert Mohler is islamophobia''? ] 05:32, 19 May 2006 (UTC)

== Prisoner Abuse refs ==

The reference to prisoner abuse in Guantanamo Bay does not invoke the term Islamophobia. I'm not quite sure what it is, other than a list of incidents of something. The reference for prisoner abuse in Britain does not appear to be a reliable NPOV source to me, but perhaps I'm misunderstanding how that works. Can someone take a look at that page, and suggest a course of action for that reference? ] 00:47, 10 May 2006 (UTC)

== POV ==

Parts of this article are severely biased pro Islam. As one example, the 2005 Sydney riots started after attacks '''by''' Muslims, not against them. ] 19:43, 13 May 2006 (UTC)

: This article is not as islamophobic as some editors want it to be. Reg. the Cronulla race riots: Do you have any ] for your claim? ] 23:33, 13 May 2006 (UTC)

::Uh... Just about every reference in the Cronulla article. If a bunch of white people attack the Lebanese because they have been raping women and beating up lifeguards, that's retaliation, not racism. ] 08:52, 14 May 2006 (UTC)

:::I looked up the references, but the articles don't mention any rape. They do mention the bashing of two lifeguards though:

::::''The trouble erupted on Sunday at North Cronulla, where drunken mobs among a crowd of about 5000 chanted racist slogans and attacked people of Middle Eastern appearance in retaliation for the bashing of two lifeguards, which locals blamed on Lebanese gangs.''

::::''The rally had been called in response to the assault of two lifeguards last weekend. Commissioner Ken Moroney says an ambulance officer was attacked while transferring an injured person and the crowd turned on a woman because of her race. "That woman was saved, literally saved by the police officers and those officers deserve my highest commendation for the way in which they went about their task," he said. "The other equally offensive conduct today, the absolutely total un-Australian conduct today, was an attack on an ambulance. "That has brought a higher level of shame to those involved in that level of attack and they deserve to be condemned in the highest possible terms," he said. Commissioner Moroney says the attack on the ambulance officer is hypocritical given the rally was called in response to the assault of two lifeguards last weekend.''

:::Is there no police in Down Under? If anyone assaults two lifeguards, the culprits should be punished. If people start attacking any innocent Lebanese in response to such an assault, it's not a "retaliation", it's called ]. ] 11:49, 14 May 2006 (UTC)

::::Hmm, I found plenty of Cronulla rape stories with a few seconds of googling. There are also references to news articles about the Muslim rape gangs in ] and ]. ] 12:01, 14 May 2006 (UTC)

:::::Are you trying to say, that the rapes, that occured in the year 2000, whos culprits have been sentenced to a total of 240 years in prison, is a legitimate reason for beating up several dozen innocent people? ] 12:32, 14 May 2006 (UTC)

::::::I'm saying that it is a (just as regrettable) retaliation or lynch mob if you wish, not racism or Islamophobia. ] 12:34, 14 May 2006 (UTC)

:::::::I agree with Dr Amanda Wise, who said: ''"If a group of white young men calling to kill all Lebanese and wogs is not racist, well, I don't know what is."'' ] 13:24, 14 May 2006 (UTC)

::::::::Of course, you are right. And of course there is no such thing as reverse racism. Surely not amongst the perpetrators of those rapes, who were literally quoted as saying ''When you are feeling down ... bash a Christian or Catholic and lift up''. By the way, please show me any reference, apart from your Dr. Wise, that proves that there actually was a call to '''kill''' Lebanese. ] 13:51, 14 May 2006 (UTC)

:::::::::Whether the perpetrators of those rapes are racists themself is irrelevant. They are criminals and are sentenced to up to 55 years in prison. I'm sure, there have been many calls like that:
::::::::::''A number of the demonstrators wore clothing bearing slogans such as "We Grew Here, You Flew Here", "Wog Free Zone", "Aussie Pride", "Fuck Allah - Save 'Nulla", and "Ethnic Cleansing Unit". Chants of "Lebs out", "Lebs go home" and other expressions were continuously shouted out by many of the demonstrators, including some families with young children. A banner reading "LOCALS ONLY" with a symbol for anarchism in place of the "A" was displayed (Daily Telegraph, December 12).'' from ]
::::::::: "Ethnic Cleansing Unit" comes very close, don't you think? ] 14:49, 14 May 2006 (UTC)

::::::No, I am not trying to say that. Please do not put words into my mouth. I was pointing out how to find information on Lebanese Moslem rape gangs in Cronulla. How to interpret that is another matter: whether those acts of violence happened so long ago that nobody should care anymore, or whether they are a part of a continued string of hate crimes by representatives of a specific ethnic group, or something else. I am against all violence: I find the rapes horrendous, the mob attacks on lifeguards deplorable, and the retaliations for those acts thoroughly disgusting. ] 13:02, 14 May 2006 (UTC)

:::::::I am sorry for putting words into your mouth. ] 13:24, 14 May 2006 (UTC)

I think assuming islamophobia in the Cronulla riots is just plain wrong. I'd think if the people doing all the raping and premeditated mob violence had been Eskimo Satan worshippers or atheist Russian mafia they would have eventually gotten the community to give them the bum's rush. The community getting fed up with the crime wasn't due to their religion, it was due to the crimes. You may notice that in all the other parts of Australia where Moslems haven't been engaging in systematic premeditated group rape and mob violence there haven't been such riots.
Which brings me to a concern about this article: it blindly assumes anything bad that happens to a Moslem is automatically islamophobia. In some cases nobody (except pure ]) is saying islamophobia was present, in some cases random editorial speculation or someone's blog mentioning the word "islamophobia" is enough "evidence". ] 14:51, 14 May 2006 (UTC)

:If any Muslim gets beaten-up, because some other Muslims are criminals, he gets punished for his faith, which is an islamophobic act.
:If any person with a black skin gets beaten-up, because some other blacks are criminals, he gets punished for his skin color, which is a negrophobic act.
:If any Jew gets beaten-up, because some other Jews are criminals, he gets punished for his faith, which is an anti-Semitic act.
:Got it? ] 15:17, 14 May 2006 (UTC)

::Got it. As soon as I have time I will start the article 'Christianophobia' to sum up all crimes Muslims have committed againt Christians just for being Christian.] 15:40, 14 May 2006 (UTC)

:::When Archbishop Giovanni Lajolo can speak about 'Christianophobia', you certainly can write an article about it.] 13:58, 15 May 2006 (UTC)

::If a non-Moslem member of an ethnically Lebanese community is beaten up that is also islamophobia? Do you have evidence that the victims' religious beliefs were fist questioned and verified by the attackers so that they were certain they were attacking specifially Moslems? Did the religious beliefs rather than the (perceived) ethnicity of the victims matter? ] 15:54, 14 May 2006 (UTC)

:::Religion did matter for those with their T-shirts saying "Fuck Allah - Save 'Nulla". Anyway I won't deny, that some were rather xenophobic or racist. ] 20:22, 14 May 2006 (UTC)
:::: Islamophobia and Racism are not mutally exclusive, quite the opposite. --]\<sup>]</sup> 15:24, 15 May 2006 (UTC)
:Folks, as editors we are not to be determining what is or is not an example of islamophobia. To do this is original research. We're to write about what reputable (and notable) sources are verifiably claiming or are verifiably describing as islamophobia. Since this is true then if we are to include the Cronulla riots in this article there must be reputable (and notable) sources who are talking about them with such terminology. In reality this logic applies to all "examples" we're including (even the British National Party examples) regardless of whether or not we as individuals would refer to a given example as islamophobia or not. ] 15:50, 15 May 2006 (UTC)

::Both ] and the ] are reputable and notable sources. ] 09:15, 16 May 2006 (UTC)
:Your attribution of the utilization of the term ''islamophobia'' to those two news organizations appears very clueless. Where's an example of ''The Independent's'' utilization of the term? ABC was merely quoting ''Dr. Amanda Wise's'' (who is she?) use of the term. ] 09:33, 16 May 2006 (UTC)

:: ] uses the term . Dr Amanda Wise is a researcher at the MacQuarie University. ] 11:42, 16 May 2006 (UTC)
::: Ok, I understand better now, your attribution was definitely '''not''' clueless relative to ''The Independent'' and I apologize for that mistaken characterization. I would however suggest that when you are editing/discussing the utilization of the term ''islamophobia'' you be particularly specific as to which parties are the ones utilizing it. This need is evidenced by the fact that outside of quoting Dr. Wise the Australian Broadcasting Corporation didn't use the term relative to the link currently cited in this article relative to the Sydney Race riots. ] 11:55, 16 May 2006 (UTC)

::::There is no restriction to only discuss the ''utilization'' of the term Islamophobia. Instead we are certainly allowed to discuss Islamophobia itself. What evidence do you have for the "fact" you claim in your last sentence? ] 12:12, 16 May 2006 (UTC)
:::::* Well ], look at the itself... her quote is the only reference (in that link as I specified in my sentence) to ''islamophobia''. ] 12:20, 16 May 2006 (UTC)
:::::: I'm sorry, I missunderstood you. I thought, that you mean the ABC doesn't use the term anywhere else. In this article, which is an interview, the term is indeed only used by Dr Amanda Wise. ] 12:27, 16 May 2006 (UTC)
:*Good, then I think you can understand why I sooner had the impression of cluelessness relative to your attribution of the usage of the term ''islamophobia'' to the ]. Maybe you can find an article title (similiar to ''The Independent'' and BNP) or article (outside of an opinion piece) where ABC does use the term ''islamophobia'' relative to the Race Riots? Doing so would certainly bolster the case that the Race Riots are indeed an appropriate reference in connection to ''islamophobia''. ] 12:49, 16 May 2006 (UTC)
::*Would you help me with that? ] 13:06, 16 May 2006 (UTC)
::*I've so far found an with the Acting Race Discrimination Commissioner, Dr William Jonas. The Human Rights and Equal Opportunity Commission is an Australian independent statutory government body, established in 1986 by an Act of the federal Parliament, the Human Rights and Equal Opportunity Commission Act. They have written a paper called . ] 13:46, 16 May 2006 (UTC)

:::*Here's some: . Doesn't look promising, one person in one interview mentioning "sort of climate brewing". Contrast that with all the discussion and news ''not'' mentioning islamophobia. Doesn't feel at all honest to give a Misplaced Pages reader the impression that the riots were islamophobia. ] 13:43, 16 May 2006 (UTC)
::::* Your links are not very helpful, since I certainly know how to search with google. I'd certainly consider to remove the Cornulla race riots reference, if you'd find an article citing another researcher who disagrees with Dr. Wise. ] 13:46, 16 May 2006 (UTC)
:::::* Its not very helpful because it only searches one one site, and even that provides two verifiable links. outside of Auntie, we have , or even . --]\<sup>]</sup> 14:25, 16 May 2006 (UTC)
:::::*Re: "who disagrees with Dr. Wise": I don't think that is how Misplaced Pages is supposed to work... Cornulla is mentioned under a section "References in connection to Islamophobia". I think the article is flat out lying in that it unquestionably lists Cronulla as an islamophobia-connected reference. This article is built on ''very'' vague opinions and innuendo ("sort of climate brewing")... Makes me wonder if there is a real genuine concept behind it at all? If there was such vague references wouldn't be needed. This reads like some of those non-notable biographies people try to get into Misplaced Pages: list everything possible the person has ever done, in the hope that something might be remotely notable. The more irrelevant padding there is the less convincing it gets. Re: "not very helpful": you asked for help in finding Cronulla references on ABC, didn't you? I'm sorry if I misunderstood you, that's how I interpreted "would you help me with that" above. ] 14:53, 16 May 2006 (UTC)
::::::*We have a researcher connecting the Cornulla race riots to Islamophobia. What else do you need? Do you expect recordings of the mob shouting "We are islamophobic!"? Do you expect Australian mainstream media to blame the Australian public to be largely islamophobic? ] 15:10, 16 May 2006 (UTC)
:::::::*"Sort of climate brewing" is pretty vague I think... No, I do not expect a mob shouting that (what a weird thing to say I would expect). I would expect the media of a free country to discuss the concept rather extensively if it was a real concern.
:::::::*The Cronulla listing exemplifies the whole article to me. The way the article reads to me is that there is so little genuine evidence that any of this is true that even the most vague and desperate references must be included. The very first reference to the very first case in a list of alleged islamophobia is extremely tenuous at best, and is set against a history of systematic ethnically motivated rape and premeditated mob violence. Would do little to convince me any of this is true if I were looking at it for the first time right now. It just ''screams'' "this article is utter POV pushing". But you are taking the article down that road, ok.... ] 15:29, 16 May 2006 (UTC)

==Roger Hardy==

I removed him from the "Characterizations" section because so far I haven't seens any evidence, that his comments in the mentioned article should be a notable definition of "islamophobia". Raphael reverted me , so now I would like to ask Raphael, if he can make it clear ''why'' this definition, that he insist on mentioning, is notable enough to be mentioned in that section. -- ] 14:04, 14 May 2006 (UTC)
: He is the BBC's Islamic affairs Analyst, thus, his Characterization is both notable and verifiable, and wirthy of inclusion. --]\<sup>]</sup> 11:04, 17 May 2006 (UTC)

::Do you really believe that one short sentence in an article about another subject should be a notable definition of "islamophobia" just because he is BBC's Islamic affairs Analyst? I don't find that very convincing. Do you have some useful sources that use or mention his definition islamophobia? -- ] 22:39, 21 May 2006 (UTC)

==Efforts combatting Islamophobia section==
Despite the fact that I have edited on this section I'm wondering if it doesn't really fit into the article? The article is about the terminology and concept of Islamophobia and as such it strikes me as too presumptive for the article to in fact be using such a neologistic term (outside of quotes where the term has been used by others). Rather than editing out this section for these reasons what are others' views about retitling the section something to the effect of: "Examples of usage of the term islamophobia"? ] 10:13, 17 May 2006 (UTC)
: Err, no, that would be odd. The examples are examples of Goverments and orgaanisations fighting, or combating what they have described as islamophobia, and that is te reason for its inclusion. --]\<sup>]</sup> 11:03, 17 May 2006 (UTC)
:: Following the example set by the ] article I've change the section title to be, ''Examples of use in public discourse''. ] 12:18, 17 May 2006 (UTC)
::: Examples of its use in public discourse would include almost the entire article!!! - That section deals specifically with "Efforts to combat(or fight) Islamophobia" --]\<sup>]</sup> 13:12, 17 May 2006 (UTC)
:I'm not sure. If you look at the ] article, for example, there is not anything that talks about efforts to combat it. However, there is the article ] which documents efforts at improving civil rights for the LGBT community. There is also ] & ] which describes the treatment of the community in different country. Of course, these are not documenting efforts to combat the neologism 'Homophobia', rather they focus on the more verifiable information on actual laws. Perhaps a better approach in this case would be to focus on the civil rights of Muslims around the world. As far as I can tell no such article exists as of yet. In the current situation, claiming that when the Prime minister of the Netherlands states one thing in a speech somewhere, and concluding that he is dedicated to "combatting islamophobia" seems like a bit of a stretch to me. <font color="AE1C28">]</font>♫<font color="#21468B">]</font> 14:17, 17 May 2006 (UTC)
:: Explain how "Examples of use in public discourse" does not apply to every single cited reference in this article~? Also, if some additions to that section are debatable, explain why please? --]\<sup>]</sup> 15:09, 17 May 2006 (UTC)
::: Have you not read ]'s comment above? Also as far as the specificity of ''combatting'' the wording just under the section title covers this. ] 15:11, 17 May 2006 (UTC)
:::: Yes, now, answer the question, Explain how "Examples of use in public discourse" does not apply to every single cited reference in this article~?--]\<sup>]</sup> 15:14, 17 May 2006 (UTC)
:::: What may be needed is a ] and two articles... one that discusses the terminology of "islamophobia" and another that discusses the concept that stems from the term. From having edited on this article for awhile now this strikes me as one of its recurring points of contention. ] 15:16, 17 May 2006 (UTC)
::::: I don't think that having two articles is a good idea. Firstly, because normally an article (or group of them) should use single definition and be good basis for discussion across WP. In my opinion existing ''Examples of use in public discourse'' section is a way too detailed. In characterization sub-section opinion of questionable importance are being discussed. We possibly cannot and shall not include each and every article mentioning issue. Secondly, because of a disputed nature of the article. We don't have to multiply entities w/o need. --&nbsp;<strong>]</strong>&nbsp;<sup>]</sup><sub>]</sub> 16:00, 17 May 2006 (UTC)
::* I agree with Jacoplane that material on civil rights of Muslims would be worthwhile, though probably not in this article. ] 18:03, 17 May 2006 (UTC)
:*As far as the section title's application to every reference, this is a good point that you make and in fact I'm inclined to have this section title encompass the ''References to'' section as well. ] 15:18, 17 May 2006 (UTC)
::* What about the earlier cited references. And are not the Critics of the term an "Example of use in public discourse"? --]\<sup>]</sup> 15:20, 17 May 2006 (UTC)
:::When it comes to criticism or support of the term ''islamophobia'' we're talking about ] discussions. The term isn't actually being ''used'' but is being discussed. Do you see the difference? ] 15:25, 17 May 2006 (UTC)
:::: Of course its being discussed!! The very concept is discussed in those sections! --]\<sup>]</sup> 15:32, 17 May 2006 (UTC)
: Did you actually visit the ] article? ] 15:33, 17 May 2006 (UTC)
:: Yes, and you are still wrong. How can a section which disputes the application of a word not be discussing the word?!--]\<sup>]</sup> 15:37, 17 May 2006 (UTC)
::: Sorry let me be a bit more precise. Please see ] and know that what I'm talking about in terms of the criticism/support discussions surrounding ''islamophobia'' is indeed meta-islamophobia discussions. ] 15:40, 17 May 2006 (UTC)
:* Interesting that you should mention ] in one of your editorial comments when you're the one who's making a rather asinine edit that does a blanket encompassing of everything being ''public discourse'' despite my explanation of the difference in the section title relative to the concept of ]. By making this new all encompassing section title it is you yourself who's demonstrating ] behavior. ] 15:47, 17 May 2006 (UTC)
::* The heading refers to its use in Pblic discourse, this is a sideshow and irelevent, as all the cited references relate to its use in Public discourse--]\<sup>]</sup> 15:49, 17 May 2006 (UTC)
: The more I think about this proposed edit, the more I like it. Specifically because of the neologistic nature of this term, a section towards efforts to combat it strikes me as strange and presumptive. With a neologism, it is useful to demonstrate exactly how the term can be used. There's another consideration here for me, which may be somewhat beyond the scope of this article, but in general, I think if other neologisms have a "Examples of use in public discourse" section, then so should this. Misplaced Pages, in its push towards 1.0, is going to need some conformity in this regard, a general template for certain types of articles. The Islamofacism article seems to be a decent model for this to me. ] 17:15, 17 May 2006 (UTC)
:* One can think about the meta distinction here as that between "X discusses Y" and "X discusses (X' discussing Y)". Yes, "X' discussing Y" ultimately relates to Y, and as such so does "X discusses (X' discussing Y)" but that sort of recursive conceptual resolution brings up reductios best avoided insofar as Y here (Islamophobia) isn't a primitive concept itself. X and X' are people practising public discourse.
:* For example, the idea of Islam underlies that of Islamophobia and that of monotheism underlies that of Islam. Is everything in this article about monotheism? Well, yes, to some degree, but that obscures a useful distinction. Given that the goal should be to communicate, that would prove counterproductive. Instead, the article should separate meta-discussion, such as criticism, from discussion, such as government ministers pronouncing Islamophobia something to oppose. ] 18:02, 17 May 2006 (UTC)
::Nysin i could not disagree more, islamophobia is a word/concept that is currently being defined in the world. The critisms are a part of this process not a seperate discusion. Also this is not a dictionary entry that just defines the word, it is an encyclopedia that has to show the examples of and effects of the concept in the real world. This means i think both the critisisms of islamophobia and the things people/groups are doing to combat islamophobia have a place in the artical as it is at the moment.] 18:58, 17 May 2006 (UTC)
:::Yes, Islamophobia is a word/concept currently in the process of being defined, and criticisms are part of that. I therefore agree that criticisms of Islamophobia belong in this article. However, that doesn't erase the difference I discuss in the entry you respond to, and thus they belong in a separate section of the article, under a separate heading. ] 19:20, 17 May 2006 (UTC)
::::What are you talking about? The term is being used since 15 years and has a very clear definition. Criticism of Islamophobia is IMHO superfluous since every term describing a racism is derogatory by definition.] 16:49, 18 May 2006 (UTC)
:::::What's the (or an) Islamic race? ] 17:27, 18 May 2006 (UTC)
::::::What's the jewish race? ] 17:59, 18 May 2006 (UTC)
:::::::I don't know, but then I'm not making claims which require me to know. ] 18:02, 18 May 2006 (UTC)
::::::::There is no jewish race, but anti-Semitism is still a form of religious racism. ] 18:08, 18 May 2006 (UTC)
:::::::::Support that using reliable sources. ] 18:54, 18 May 2006 (UTC)
::::::::::]] 19:07, 18 May 2006 (UTC)
:::::::::::Right, so Jews don't constitute a race. How about that "anti-Semitism is still a form of religious racism"? ] 19:16, 18 May 2006 (UTC)

::::::::::::Do you honestly doubt, that anti-Semitism is a form of racism? ] 20:12, 18 May 2006 (UTC)

:::::::::::::Missed this whilst responding to Bibigon. Whether I honestly doubt antisemitism is a form of racism isn't relevant to the validity of objections raised, but yes, I do. Because I doubt that Jews constitute a race, I doubt that one can coherently refer to racial discrimination against such a group. ] 05:31, 19 May 2006 (UTC)
::::::::::::::You might want to read ] resp. the . ] 20:03, 20 May 2006 (UTC)
:::::::::::::::Okay, I read both of those. Interesting, but I'm not sure what specifically you had in mind? ] 21:29, 20 May 2006 (UTC)
::::::::::::::::By interpreting the term "race" socially (as "population" resp. "ethnicity") anti-Semitism as well as Islamophobia can be seen as racisms. ] 22:05, 20 May 2006 (UTC)
:::::::::::::::::A couple of points:
:::::::::::::::::*The AAA statement refers only to race in scare-quotes, as something of dubious objective reality. Whilst I don't intend to take a position on whether there exists more substantiation to the notion of race here, I'll note just that the statement leaves open without too much prejudice (compare race with and without scare quotes) the possibility of such (which would support my position) and apparently views the race it describes as pernicious at best.
:::::::::::::::::*The section of ] on "Race as a social construct and populationism" doesn't mention religious groupings, nor does the rest of the article.
:::::::::::::::::Shocking, another ostensibly cited but in fact poorly supported statement by you. (Yes, AGF and all, but this gets tiresome.) ] 09:12, 22 May 2006 (UTC)

::::::::::::Nysin, I don't grant the premise that Jews don't constitute a race. The U.S. Supreme Court has even ruled on this issue, and found that they do. Now the SCOTUS isn't a definitive authority, but I think they can be said to be a POV worth considering here. There are issues with that definition, but there are similarly issues with definining them otherwise. From the perspective of this debate, the questions are "Is someone who's Jewish connection is purely genetic subject to anti-semitism?" and "Is someone who's Islamic connection is purely genetic subject to islamophobia?" I'm not an expert in either subject, but a quick perousal of the topics and incidents reported lead me to believe the answers are in the affirmative and negative respectively. There is a legitimate difference between the nature of anti-semitism and islamophobia in this respect. ] 19:26, 18 May 2006 (UTC)
:::::::::::::I don't have a strong position on this at the moment either way, but suggests that SCOTUS's descision was awfully circularly argued. To some degree natural language tends to operate like that, insofar as word usage can define word meaning, but the combination of the weak-looking argument (I'll look up the case itself as well, but later) and the fairly strong reply that "Common ancestry is not required to be a Jew" and yet "Race is a genetic distinction, and refers to people with shared ancestry" causes me to view SCOTUS's argument with skepticism, a notable POV though it may be. ] 19:54, 18 May 2006 (UTC)
:::::::::::::: This is why I suggested that there are issues with the definition of Jews as a race, namely, that one can become a Jew. However, cases of conversion are relatively rare, and the vast majority of cases of anti-semitism I would postulate have not been directed at converts, at least not at recent converts. On the other hand, a sizable amount of anti-semitism is directly at people who are Jewish only by blood, and live secular lives, without any claims of faith. Nazi Germany for instance operated in this respect on the basis of genetics, not on the basis of faith. Those who had one genetically Jewish grandparent were labled as being sufficiently Jewish for their purposes. This, along with other similar cases, suggests strongly to me that it is a race. ] 20:12, 18 May 2006 (UTC)
:::::::::::::::I'd suggest, that you reconsider the reliablility of your sources. Refering to Nazi Germany as a source for information is dubious to say the least. ] 20:21, 18 May 2006 (UTC)
::::::::::::::::Would you care to elaborate on this point? Why exactly is Nazi Germany a dubious source on this issue? ] 20:52, 18 May 2006 (UTC)
:::::::::::::::::Excuse me, but explaining that to you is just below my threshold level. ] 21:01, 18 May 2006 (UTC)
::::::::::::::::::You'll have to forgive me if such an answer doesn't satisfy my curiosity. This leads me to suspect that you don't really have a good reason for doubting the reliability of this source. ] 21:31, 18 May 2006 (UTC)
:::::::::::::Excuse me, but there is no genetic connection to Judaism. For example Palestinian Muslims are members of the ] ethnicity too, but they are not targeted by anti-Semitism. ] 20:00, 18 May 2006 (UTC)
::::::::::::::All this does is suggest that anti-semitism isn't targetted at semitic people. The vast majority(Ashkenazi) of Jews aren't a semitic people is what the research I've read suggests. Pointing out that other semitic people aren't subject to anti-semitism doesn't mean that Judaism isn't a race, just that it's a not a semitic race. ] 20:05, 18 May 2006 (UTC)
:::::::::::::::Why don't you discuss your theory with the editors of the ] article. They clearly state, that Judaism is a religion not a race. ] 20:16, 18 May 2006 (UTC)
::::::::::::::::1. No they don't. I don't know why you think you can make verifiably false statements and not be called out on it, but whatever. The only mention of race in that article is in connection to reform judaism. Nowhere else do they even bring up the race/religion debate.
::::::::::::::::2. Even if other Misplaced Pages articles did go so far as to say that it's not a race, I'm not wild about the idea of Misplaced Pages referencing itself as a source. But that's really a secondary issue here, given that you haven't shown yet that other Wiki articles have taken a stand on this question. If they fail to mention the debate, then that's a weakness of the articles, given that they would be failing to represent the POV of SCOTUS, among many others. It remains of limited relevance here however. ] 20:24, 18 May 2006 (UTC)
:* Raphael1, you couldn't be more wrong about the term Islamophobia having a clear definition. Don't you recall ] about how the term wasn't even found in ''numerous'' well respected dictionary references? ] 19:35, 18 May 2006 (UTC)

==Usage of the actual Islamophobia term in this article==
For NPOV reasons this article needs to actually not ''use'' the term when discussing its use by others... this is another part of the reason that I've initiated the "Examples of use in public discourse" section. The section title "Efforts against Islamophobia" falls afoul of this principal concerning neutrality. ] 20:38, 18 May 2006 (UTC)
:This is ridiculous. The article should of course '''use''' the term itself, just as the articles on anti-Semitism and racism use the terms they describe. ] does not mean, that every article needs to put all it's content in a section called "Examples of use in public discourse". It is enough to cite sources so the statements become verifiable. ] 20:53, 18 May 2006 (UTC)
::*Raphael1, you're failing to understand the difference between an established term like ] and a ] like islamophobia, this is one of the reasons necessitating '''not''' actually ''using'' the term islamophobia in the article about it. ] 21:13, 18 May 2006 (UTC)
:::*What about the neologisms ], ], ] or ]? All of those articles are using the term and none has a section called "Examples of use in public discourse". ] 23:37, 18 May 2006 (UTC)
::::None of those articles identifies the terms of being neologisms I believe. They are all significantly better defined and understood than islamophobia. ] 00:40, 19 May 2006 (UTC)
:::::Nonetheless all of those terms '''are''' neologisms. Do you think, that our readers will understand the term better, if it has a section called "Examples of use in public discourse"? ] 10:47, 19 May 2006 (UTC)
::::::The following Misplaced Pages guidelines in effect support not actually using the "islamophobia" term when editing on Misplaced Pages: ]. Let us please take these guidelines to heart and follow them accordingly. ] 08:44, 22 May 2006 (UTC)
:::::::Your sincerity to only follow the guidelines would be much more plausible, if you'd have filed an AfD on ] as well. ] 09:53, 22 May 2006 (UTC)

== Opening definition ==

I've just come across this article for the first time, and was very surprised by the opening line. Having flicked briefly through the long discussion on this page it seems that there are two things that are dealt with in this article:
a) irrational hatred of Muslims and Islam
b) the etymology and use of the term 'Islamophobia'
Both (a) and (b) should be covered by wikipedia. It seems obvious to me that (a) should be dealt with under the article ], and (b) should be dealth with in either a section of this article, or an article of its own, entitled something like 'The term Islamophobia'. I will therefore rewrite the opening sentence to make it clear that the subject of this article is (a). ] 16:59, 19 May 2006 (UTC)

==Islamophobia Cat==
There are equivalent cats for ] and ]. Islamophobia is a similar concept. I'm today making a few other similar categories for future use -- I have done this before with great success. I don't want to get in an ideological war. Islamophobia is an appropriate subject for a category whether you agree with the concept or not. The newly created category is here ]. --] 03:47, 20 May 2006 (UTC)

===Category for Deletion: Islamophobia===
Please note that ] has put the ] up for deletion for the same reasons he originally put up this article for deletion (which resulting in a 30 to 5 vote for keep.) The CfD page can be found here ] if anyone is interested in voicing an opinion. --] 17:19, 20 May 2006 (UTC)

==intro section==

Why do we mention the reports from HRW and CAIR that allege that there has been an "increase in hate crimes against Muslims and Islamic organizations", in the intro section? None of our sources that we refer to even mention the term "islamophobia". -- ] 22:10, 21 May 2006 (UTC)

:They mention hate crimes against Muslims, which is islamophobic per definition. ] 22:14, 21 May 2006 (UTC)

::That's a very big claim Raphael. Who says that all "hate crimes" against Muslims are per definition "islamophobic"? -- ] 22:17, 21 May 2006 (UTC)

:Raphael is right. Islamophobia is a prejudice or hatred against Muslims. Anti-Muslim hate crimes result from prejudice or hatred against Muslims. ] 22:23, 21 May 2006 (UTC)

::So you reject the possiblity that anyone that commit a "hate crime" against a Muslim could have other motives than what you call "islamophobia"? -- ] 22:34, 21 May 2006 (UTC)
:::I in ''good faith'' reverted Karl's removal of this info but I too see why there should be reservations about having the info in the article as it stands. Wouldn't it be more ''pertinent'' to include examples of these organizations' actual utilization of the term "''islamophobia''" in the intro in terms of prejudice and hatred against followers of Islam? ] 22:51, 21 May 2006 (UTC)

== Protection ==

I have protected this article to prevent edit warring. Feel free to post on ] to request unprotection; admins may unprotect this without further reference to me. ] (]) 16:43, 22 May 2006 (UTC)

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Article has lost its way

There is no single agreed detailed-definition of Islamophobia. This is a fact, but more than that, it's a crucial backdrop against which anyone seeking greater understanding needs to view the subject. But would anyone reading this article be aware of this context? I doubt it. Many editors here seem to be pushing 'cast-iron' claims on the basis that they have citations. Verifiability is vital, of course, but where there are differing or conflicting citations, we don't just get to pick the one we prefer, nor do we get to combine them, pick-n-mix style, to come up with more comprehensive claims either. Take the opening sentence. It's presented to readers as some kind of agreed and indisputable fact, but it isn't. It's derived by combining 5 different definitions (incidentally, one is a college website and three are dictionaries, which are not ideal as citations). Most don't use the word irrational, which could be an indication that they don't consider it always to be so, yet there is is in the opening to this article. It's not helpful, and it isn't encyclopaedic either. Obscurasky (talk) 18:01, 27 August 2024 (UTC)

It's a summary of various definitions. Typically, in social sciences, there will be various definitions, but they tend to agree on some factors. TFD (talk) 21:24, 27 August 2024 (UTC)
Apparently, the "Christianophobia" page gives a "single agreed detailed-definition".
The tired-old narratives of Western right-wing commentators and political apologists actually have no place in the lede at all. They are only attempting to engage in anti-Muslim hatred through linguistic abuse and obfuscation of terminology. A phobia is by definition "irrational". One of the central claims of Islamophobes is that their fear of Islam is "rational". Only an Islamophobe would have a problem with the description of his paranoid hate as "irrational fear".
This is a page which focuses on explaining the hatred against Muslims and the persecution of Muslims by proponents of such vicious sentiments. Shadowwarrior8 (talk) 00:43, 28 August 2024 (UTC)
@Shadowwarrior8 The problem is that words mean what they mean, you can't say that because a word has phobia in it than it must be a phobia. Another example is antisemitism. Your way of interpreting islamophobia would mean that antisemitism means being anti semitic speaking people. It doesn't, it's specifically about Jews. Doug Weller talk 08:13, 28 August 2024 (UTC)
Several academic and encyclopaedic sources describe Islamophobia as an irrational fear directed against Muslims.
Also, one of the fundamental beliefs of Islamophobes is that "fear of Islam and Muslims" is "rational", and they then attempt to rationalise bigotry against Muslims in front of the wider society. This is a major part of their rhetoric and conspiracy theories.
If the key fact that their paranoia is irrational gets omitted, this would result in the dissemination of an Islamophobic POV. Shadowwarrior8 (talk) 08:51, 28 August 2024 (UTC)
Several do, but many seemingly disagree and we don't get to choose the sources we like. Obscurasky (talk) 17:20, 28 August 2024 (UTC)
@Obscurasky, I might be reading this wrong, but it seems like you're advocating for content that addresses rational hostility/critique/hate/distrust—whatever we call it—regarding Islam and Muslims. However, we already have dozens of articles that deal in this area such as: "Criticism of Islam," "Criticism of Islamism," "Islamic extremism," "Islamic fundamentalism," etc. Isn't the "Islamophobia" article specifically reserved for irrational hatred and bigotry rooted in disinformation and false stereotypes?
Omitting 'irrational' risks legitimizing biased perspectives, which contradicts the objective purpose of the article. StarkReport (talk) 09:11, 29 August 2024 (UTC)
Firstly, I am advocating an unbiased and encyclopaedic summary of the subject. If not all reliable sources agree on the use of the term 'irrational', it's wrong to present it as a universally agreed terminology. Secondly, I probably shouldn't have used that single example, as the point I was making was a wider one and the article includes many examples of editors pushing disputed claims as fact. My last edit was to remove a claim that Islamophobia is primarily a form of racial bigotry. Now, whether you agree with that or not, it's clear that there is no consensus for that statement, but my edit was reverted on the grounds that 'it had a citation' (fortunately that revert was also reverted by someone else). Obscurasky (talk) 12:03, 29 August 2024 (UTC)
@Obscurasky, "If not all reliable sources agree on the use of the term 'irrational'" maybe not every source may use this definition. From my impression, it appears that those polemical sources which challenge the term "Islamophobia" and argue that it is rational are often the same ones that claim the term is used to stifle criticism of Islam by blurring the line between racism and critique of religious beliefs. Since we've already addressed these views in the lead's third paragraph, it's clear that we've already informed readers at the outset that the definition of "Islamophobia" is not universally agreed, thereby adhering to encyclopedic balance. StarkReport (talk) 14:06, 29 August 2024 (UTC)
You said: "One of the central claims of Islamophobes is that their fear of Islam is "rational." - It has some truth, but I don't fully agree with that. Some people hate Muslims just because they are Muslims or simply because they belong to a different religion. Do you think the world is educated enough about Islam for everyone to develop rational opinions? Even more than half of the Muslim population is not properly educated on Islam, let alone the rest of the world. Most of Islamophobia stems from stereotypes, which are indeed irrational and sad. But I also agree with Doug that "words mean what they mean, you can't say that because a word has 'phobia' in it, it must be a phobia." What about those properly educated individuals who do develop (not all) rational reservations about Islam and, by default, practicing Muslims? Should they not be called Islamophobes? How will you differentiate between an irrational Islamophobe and a rational critique? The word is used for everyone who is against Islam. It has also taken on a racial meaning in modern times when Islam is not even a race (exceptional reasons for inclusion don't matter either). As per me, 'Irrational' should be omitted from the lede. DangalOh (talk) 03:39, 30 August 2024 (UTC)
The etymology came up before. The term was copied from hydrophobia, which is an older name for rabies. Just as rabies makes one become irrational, so does Islamophobia, which is primarily a hatred of Muslims. TFD (talk) 04:12, 30 August 2024 (UTC)
Are you implying that Islamophobia is akin to a disease like rabies, which renders people irrational? Do you have any medical sources to support this claim ? In contrast, Winston Churchill, in The River War (1899), likens Islam itself to rabies. But Churchill was also not a doctor, so let’s refrain from labeling what is and isn’t a disease. Additionally, it’s important to note that one can oppose or criticize Islam without targeting or hating Muslims, yet still be branded as an Islamophobe. Furthermore, if Islamophobia were racially motivated, ex-Muslims would still face Islamophobia, as one cannot change their race by leaving Islam. However, this is not typically the case. Actually, rather than omitting the term 'irrational,' it might be more constructive to present perspectives on how both rational and irrational fear may be classified as Islamophobia. You could also include a third perspective on race, although it's unclear which race. As of now, the article is trying to label any critique of Islam and muslims as irrational because, ultimately, all critiques are more or less labeled as Islamophobic by multiple sources. DangalOh (talk) 05:07, 30 August 2024 (UTC)
These are strawman allegations and un-civilized rhetoric which do not belong in the talk page. This page has nothing to do with "Criticism of Islam" and you have no reliable sources for any of your fringe, red flag claims. This page is focused on explaining hatred and violence directed against Muslims by various extremist forces such as Christian nationalists, neo-nazis, Hindutva fundamentalists, etc.

Winston Churchill himself was a racist, anti-semitic, anti-Muslim, British colonialist and mass-murderer. Quoting his bigoted statements tells volumes about yourself. On top of that, you are even attempting to push the anti-Muslim narrative that Islamophobic hatred is "rational"!

These type of hateful and unpleasant comments do not belong in the talk page. Shadowwarrior8 (talk) 12:20, 30 August 2024 (UTC)
And now comes the personal attack on my character(as well as Churchill's) because I quoted Churchill in response to an original claim. Anyway, sorry. I didn't know this page was supposed to be a sanctuary for people persecuted or harassed by the above-mentioned groups and should not be meddled with. Okay, got it. I don't know why I even bother explaining anything to emotionally charged people. Do as you wish. Also, I never mentioned that Islamophobic hate is rational. But you do seem to suggest that even criticism of Islam is irrational. My point was that sources don’t differentiate, so we shouldn’t either. Or stop calling people who even questions islam as an Islamophobe. Stop throwimg around the word so casually. Maybe people will buy into your definition then. For now, I agree with Doug. Anyway, I am done here. You already did my character assassination. DangalOh (talk) 12:54, 30 August 2024 (UTC)
Comment on content, not the contributor. I did not engage in any form of "character assassination".
Criticizing problematic comments and bad editorial conduct has nothing do with adhominem behaviour. Shadowwarrior8 (talk) 14:19, 30 August 2024 (UTC)
Technically what you engaged in was a form of character attack. You were indirectly calling the user a racist and a bigot for quoting Churchill. You could have indirectly stated that you considered Churchill invalid due to his character, but that would have been a weak argument.
Either way, Islamophobia is a much larger concept encompassing everything from outright racism (e.g. hatred of people from the Greater Middle East) to ethnic conflict (Muslims are often a special ethnoreligious or ethnolinguistic group) to philosophical differences (Muslims get discriminated due to their inability to wear certain clothing etc...). This article and much of the discourse in Islamophobia is written from a far-left perspective by people you tend to assume their are centrist because they are living in a echochamber/bubble, and it rarely presents a worldwide view of the topic. Gypsumdiamond (talk) 07:48, 31 August 2024 (UTC)
Although I disagree with @DangalOh's "the article is trying to label any critique of Islam and muslims as irrational" as I can't see how that is the case in this article. On Misplaced Pages, we have many articles critiquing Islam and Muslims, and none of them contain anything about "Islamophobia." However, I don't see how their comments or intentions were bigoted or anything.
Now to answer @DangalOh question: "Are you implying that Islamophobia is akin to a disease like rabies, which renders people irrational?".
Based on my understanding, Islamophobia, like Antisemitism, is often referred to metaphorically as a 'social disease' due to its harmful impact on society, not as a medical condition. This terminology highlights the irrational and pervasive nature of such prejudices. The comparison to rabies above is not about literal disease but rather a way to describe the spread of irrational fear and hatred. Similarly, antisemitism is frequently described as a 'virus' or 'disease,' emphasizing its destructive and irrational nature across history.
Again, this is all just based on my understanding. StarkReport (talk) 09:36, 31 August 2024 (UTC)
Misplaced Pages needs to decide on whether it wants to use technical definitions (an irrational fear of Islam) or a common usage definition (multiple viewpoints ranging from outright racism against those from the Greater Middle East, racism along ethnoreligious and ethnolingustic lines, etc...). The common use of the term basically covers "Muslimness" and "Islamness". Gypsumdiamond (talk) 09:51, 31 August 2024 (UTC)

DangalOh now indefinitely AE blocked.Doug Weller talk 09:31, 29 October 2024 (UTC)

This was just reverted as not being in the three sources

. User:Shadowwarrior8 this is your edit, are you claiming it is? Doug Weller talk 15:20, 30 August 2024 (UTC)

Yes. @Doug Weller
Also, I dont get the title. It was contents associated with one source (with wrong page number). I moved it to the 4th para and fixed the reference page. Shadowwarrior8 (talk) 16:04, 30 August 2024 (UTC)
"It has been alleged, often by right-wing commentators, that the term is sometimes used to avoid criticism of Islam". Firstly, I don't think it's helpful to politicise the issue like this, particularly as Misplaced Pages is aimed at an international audience, not a British one. As for the claim specifically, I question that it's 'often right-wing' commentators making it (more than any other group) and would like to see evidence that this really is the case. Obscurasky (talk) 17:04, 30 August 2024 (UTC)
Your removal of that clause was appropriate. I do not see that in either of the sources given. EvergreenFir (talk) 17:08, 30 August 2024 (UTC)
I wouldn't agree that it was a British one though.
The international perspective is very different because Muslims are often an ethnoreligious group or ethnolingustirc group.
Islamophobia is a much larger concept encompassing everything from outright racism (e.g. hatred of people from the Greater Middle East) to ethnic conflict (Muslims are often a special ethnoreligious or ethnolinguistic group) to philosophical differences (Muslims get discriminated due to their inability to wear certain clothing etc...).
This article and much of the discourse in Islamophobia is written from a far-left perspective by people you tend to assume their are centrist because they are living in a echochamber/bubble, and it rarely presents a worldwide view of the topic.
I believe that the American liberal (or left wing) perspective is based on the idea that there is a religious conflict between Christian evangelists and devout theological Muslims, but this does not have any real meaning in much of the rest of the world. The closest equivalent that I can think of is the religious conflicts in the Middle East, which also often tend to fall into ethnoreligious lines. Gypsumdiamond (talk) 07:53, 31 August 2024 (UTC)
@Gypsumdiamond You are a brand new editor with 2 edits, both to this page. I am skeptical about coincidences. What brought you here? Someone contact you? Your comment about far-left is nonsense, if only because the Far-left is to the left of Communism and even social democracy, relying mainly on violence. In addition, we are only interested in what reliable sources have to say, see WP:RS. Also, this is not a forum to discuss Islamophobia, only the article. Normally I'd remove your post as not appropriate, but I need an answer as to what brought you here. Doug Weller talk 08:16, 31 August 2024 (UTC)
I was reading through this TalkPage and decided to comment because the narrative is getting out of hand.
A lot of left-wing activism these days is far-left. The "activist" part means they dominate a lot of left-wing activities they require "active effort" such as social science academia, journalism and of course social media. The average person (including highly educated) isn't a social justice warrior. For some reason the far-left community has a tendency to view themselves as centrist or mainstream, often on the basis that it's some sort of discrimination they are fighting, which might allude to there being some sort of echochamber or bubble on the far-left.
The definition of the term "Islamophobia" has always been very unusual. Even in Europe there is a ethnoreligious group that is called Muslims, and many similar groups are found across Asia and Africa. Furthermore Muslims as a label are sometimes used for an ethnolingustic group due to the linguistic influence of Arabic/Persian on the language. And this article does not touch on the idea of Islamophobia being used to refer to discrimination from people of the Greater Middle East (WP:COMMONUSAGE), and even in the Middle East, the conflicts are usually based along ethnoreligious lines based on Islamic sects - if you can have an ethnoreligious group based on a section of Islam, then you can have an ethnoreligious group based on the entirety of Islam. Gypsumdiamond (talk) 08:29, 31 August 2024 (UTC)
You might have come here from X, where this has been discussed recently. Or you could be evading a block. Whatever it is, I still don't accept coincidence. Doug Weller talk 12:23, 31 August 2024 (UTC)
I think @Shadowwarrior8, adding of the "often by right-wing commentators" is a logical and sensible inclusion. Given that numerous reliable sources linking the spread of Islamophobia with right-wing commentators, it’s reasonable that those who would deny its meaning are probably the same right-wingers commentators. Removing the reference to right-wing commentators may oversimplify the context and fail to acknowledge the perspective of those who usually challenge the term's definition.
We have notable figures such as Douglas Murray, Ayaan Hirsi Ali, Ben Shapiro, Tommy Robinson, and Bill Maher, among others, who have criticized the term and are frequently described as right-wing commentators
I did came across a few sources Pg-604 that states

"The fact that both some right-wing groups and the New Atheists (the leading names are Richard Dawkins, Sam Harris, Christopher Hitchens and Daniel Dennett)33 target Islam more than Muslims in their discourses is in line with efforts to exclude Islam from the concept of Islamophobia and not evaluate it in the context of racism"

as well as another source that states

"Criticizing that by referring to it as 'Islamophobic' was nonsense for them, too. They suggested that prejudice toward Muslims may exist in some spaces, but they dismissed the idea that it constituted a phenomenon worthy of a name, or one of great public concern. Maher noted that the late atheist author Christopher Hitchens, for whom Islam was a regular target, referred to Islamophobia as a term 'created by fascists, and used by cowards, to manipulate morons.' This axiom circulates widely today among the far right and New Atheists on social media."

There are likely more sources available on this matter. StarkReport (talk) 11:01, 31 August 2024 (UTC)
Yeah, there are nunerous academic sources and news reports describing the central role of far-right parties and right-wing media activists in peddling narratives of Islamophobia denial. This theme is a central doctrine in their propaganda narratives. @StarkReport
Some non-rightist intellectuals get manipulated by their disinformation and end up repeating their talking points less forcefully. Other than that, it is clear (both from the sources and in the real world) that far-right are the primary proponents of Islamophobia denial.
What has been happening in this page so far has been a confirmation bias in favour of the organized media narratives prevelant amongst the Euro-centric right-wing crowd. Currently, the fringe views of Islamophobia denial peddled by right-wing is given undue weight in this page, without giving proper context of their bigotry.
Anyways, as per your recommendation, I shall add it back with the sources you provided. Shadowwarrior8 (talk) 05:19, 2 September 2024 (UTC)
I'm pretty miffed that Shadowwarrior8 has taken it upon themselves to reinstate this qualifier and politicise this subject, despite there being no consensus for doing so, or even consensus on whether the claim is actually true! They say, above, "it is clear..... that far-right are the primary proponents of Islamophobia denial", but the text in question has nothing to do with "Islamophobia denial". The text says "It has been alleged....... that the term is sometimes used to avoid criticism of Islam" It does not say that "the term is sometimes used to deny Islamophobia exists".
Some editors here may believe they're scoring some small victory in using Misplaced Pages to push their opinions as fact, but the ultimate result is an undermining of very principles upon which this institution is built. Obscurasky (talk) 10:10, 2 September 2024 (UTC)
Stop making strawman assertions. My comment was a response to StarkReport. You are not even focused on the content of the page, but basically just attacking my personal views which was expressed in the talk page.
I never politicised the subject. Islamophobia itself has been politicized by opportunistic right-wing politicians who stoke hatred against Muslims, instead of unanimously condemning it. Literally every single academic book on this topic mentions in detail about the central role played by far-right movements and right-wing media networks in disseminating Islamophobic rhetoric. If you are saying that all this academic information should not be included in the page, what you are suggesting is a form of censorship.
In the academic book "Global Islamophobia and the Rise of Populism" (2024) published by Oxford University Press, the writers explain in detail how Western right-wing movements and governments are heavily involved in spreading Islamophobia globally.
Also, note that it is your version of that sentence which is controversial (since it literally has no attribution and terribly misinforms the readers as to who exactly are making such allegations) and doesnt have consensus here. Shadowwarrior8 (talk) 11:11, 2 September 2024 (UTC)
Just to be clear, I'm not attacking you, (and this isn't the place to make such accusations either) I'm questioning your edit. Please be professional, and please stick to the point.
It is possibly correct to say that the "far-right are the primary proponents of Islamophobia denial", that
"....the central role of far-right parties and right-wing media activists in peddling narratives of Islamophobia denial" and that "Islamophobic bigotry, which is denounced by the whole world, is the primary ideological fuel of the global far-right forces", but you are missing the point.
The text in question says "It has been alleged....... that the term is sometimes used to avoid criticism of Islam." It does not say that "the term is sometimes used to deny Islamophobia exists". Yet, in your revert description you attempted to conflate these two things by writing "only fringe extremists attempt to deny the existence of Islamophobia, and the readers must know this." Clearly then, you are indeed attempting to politicise this claim - or perhaps more likely(?), attempting to undermine it by dismissing it as part of a right right-wing plot.
I do not accept this 'particular' claim is alleged any more often by the far-right, than it is by anyone else, including famously left-leaning religious commentators like Richard Dawkins or Christopher Hitchens - or anyone else for that matter. As you have neither provided any citation to demonstrate that it is, nor gained consensus here for your edit, I will be reverting it soon. Obscurasky (talk) 12:50, 2 September 2024 (UTC)
I suggest you to stop conflating edit summaries and comments of users; with the contents they edit in the page. My edit summaries or comments might have some of my POV, but I am not inserting those POVs into the page. In the page, I paraphrase contents which are sourced in the references.
The academic sources and in-line citations provided by StarkReport has demonstrated that it is the right-wing commentators who vigorously push the narrative that the term "Islamophobia" is used to avoid what they describe as "criticism of Islam". I will warn that it might be viewed as disruptive, edit-warring behavior on your part if you unilaterally revert this.
(Also, Christopher Hitchens is widely viewed as "right-wing" due to him becoming a neo-con mouthpiece of the Bush regime. As for Richard Dawkins, he currently describes himself as a "cultural Christian" who nowadays solely direct all his attacks against Islam. I havent read any source which describe him as "left-leaning". Infact, he is quite controversial amongst the leftists and atheists.) Shadowwarrior8 (talk) 14:15, 2 September 2024 (UTC)
Hello @Obscurasky, I am skeptical about categorizing Hitchens as "left-leaning." His support for the invasions of Iraq and Afghanistan, advocacy for gun rights, opposition to abortion rights, and designation of Islam as a principal threat to the West suggest something else entirely. He was also described as a neoconservative and pro gun and was also accused of Islamophobia himself.
Addressing your concern about the phrase, "It has been alleged, often by right-wing commentators, that the term is sometimes used to avoid criticism of Islam," it's worth noting that while the term has faced criticism from various perspectives, the word "often" emphasizes that this particular allegation is usually, made by right-wing commentators. It seems to me that we're not "politicizing the issue" so much as merely acknowledging the nuances involved. StarkReport (talk) 14:17, 2 September 2024 (UTC)
Our own article on Dawkins says nothing about his politics, so I think trying to define them is wrong. As for Hitchens, his article does say "Beginning in the 1990s, and particularly after 9/11, his politics were widely viewed as drifting to the right, but Hitchens objected to being called conservative" And see Christopher Hitchens#Political views. I'm not sure how anyone is thinking of using Hitchens, but it might depend on when the source was written. Doug Weller talk 14:29, 2 September 2024 (UTC)
I think this was the most recent discussion on the mention of "right-wing" in the lead. I continue to support inclusion, and it looks like this fell stale. Most of the last part was oddly focused on Hitchens. Is there disagreement with the sources cited? Firefangledfeathers (talk / contribs) 12:13, 26 September 2024 (UTC)
@Firefangledfeathers, Well, both @Shadowwarrior8 and I also thought that it's inclusion is due. However, it seems Obscurasky may see it as politicizing the matter and perceives Hitchens as left-leaning—concerns I've already addressed as well as provided the sources. I thought Obscurasky moved on, but seems they’re still stuck on it. StarkReport (talk) 12:56, 26 September 2024 (UTC)
Using the rider "often by right-wing commentators" implies this specific claim (that the term is sometimes used to avoid criticism of Islam.....) is particularly associated with right-wing groups, or at least, more so than other groups. There is no evidence I have seen to support that view, it isn't mentioned in either of the two citations given to support it, and there certainly isn't consensus for it either. All of which causes me wonder why are some editors here so desperate to prevent such a minor edit? Obscurasky (talk) 13:16, 26 September 2024 (UTC)
Obscurasky, I suggest you strike your last sentence. O3000, Ret. (talk) 13:40, 26 September 2024 (UTC)
@Obscurasky "some editors here so desperate to prevent such a minor edit" I suggest you avoid casting aspersions. I have previously referenced several prominent right-wing commentators, including Douglas Murray, Ayaan Hirsi Ali, Ben Shapiro, Tommy Robinson, Christopher Hitchens, and Bill Maher, who have all argued that the term is often employed to deflect criticism of Islam. The sources cited above further substantiate that this practice is indeed prevalent among far-right or right-wing groups. This conclusion appears to be a matter of common sense. Also, read my response above "it's worth noting that while the term has faced criticism from various perspectives, the word "often" emphasizes that this particular allegation is usually, made by right-wing commentators. It seems to me that we're not "politicizing the issue" so much as merely acknowledging the nuances involved.".
In case you disagree, I would encourage you to provide a source that disputes this and backs up your argument. StarkReport (talk) 13:41, 26 September 2024 (UTC)
"All of which causes me wonder why are some editors here so desperate to prevent such a minor edit?" Thats on you not them... Horse Eye's Back (talk) 21:47, 24 October 2024 (UTC)

Semi-protected edit request on 10 September 2024

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Change In 2008, a workshop on 'Thinking Thru Islamophobia' was held at the University of Leeds, organized by the Centre for Ethnicity and Racism Studies, the participants included S. Sayyid, Abdoolkarim Vakil, Liz Fekete, and Gabrielle Maranci among others. to In 2008, a workshop on 'Thinking Through Islamophobia' was held at the University of Leeds, organized by the Centre for Ethnicity and Racism Studies, the participants included S. Sayyid, Abdoolkarim Vakil, Liz Fekete, and Gabrielle Maranci among others.

This workshop was held at an English university and "through" should be spelt the English way, the citation spells it in English. 92.25.7.23 (talk) 21:14, 10 September 2024 (UTC)

 Already done The text cannot be found. ABG (Talk/Report any mistakes here) 04:40, 13 September 2024 (UTC)
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