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{{Short description|Karmapa of Kagyu Tibetan Buddhism (1284–1339)}}
'''Rangjung Dorje''' (rang 'byung rdo rje) (b. 1284 - d. 1339) was the third ]; he supposedly produced a spontaneous black crown <!-- Do black crowns have any especial meaning here? --> at the age of three and declared himself to be the rebirth of ]. Born to a ] family, he received the full transmission of the Nyingma tradition in addition to the ].
]
⚫ {{Tibetan Buddhism}}
The '''3rd Karmapa, Rangjung Dorje''' (]: རང་འབྱུང་རྡོ་རྗེ་, {{bo|w=rang 'byung rdo rje}}) (1284–1339) was the 3rd Gyalwa Karmapa and head of the ] school, the largest school within the ] tradition. He was an important figure in the history of ], who helped to spread ] teachings in Tibet.


==Biography==
Rangjung Dorje was a noted scholar who composed many significant texts, the most famous of which is the ''Profound Inner Meaning'' (zab.mo.nang.don), pinpointing the very essence of ]. His mastery of both the Kagyu mahamudra and Nyingma dzogchen was widely renowned, and he was a ] master as well.
Rangjung Dorjé was officially recognized as the first ], the reincarnation of ], in 1282. The 3rd Karmapa was raised at the ], where he received teachings from both the Kagyu and Nyingma traditions from eminent masters such as Trophu Künden Sherab and Nyenre Gendün Bum. He became renowned as one of the greatest masters of his time and had a large number of disciples. He undertook a spiritual retreat on the slopes of Everest, received full ordination, and completed his studies at a significant ] teaching center.


Rangjung Dorje visited ], where the emperor ] became his disciple. Upon his death, Rangjung Dorje's face is said to have appeared in the moon there. As a tulku lineage, the Karmapas were among the earliest recognized Tulkus, reincarnated as deities. The first Karmapas were influential in the Mongolian ] and Chinese ] courts as well as the ] ] Kingdom.{{refn|group=note|Tom Suchan: "The first several Karmapas are distinguished by their important status at the Yuan and Ming courts of China where they served as the spiritual guides to princes and emperors. Their influence also extended to the court of the Tangut Xia Kingdom where a disciple of Dusum Khyenpa was given the title "Supreme Teacher" by a Tangut Xixia King..."<ref>Rhie, Marylin & Thurman, Robert (1991). ''Wisdom and Compassion''. New York: Harry N. Abrams. p.236.</ref><ref name="Suchan">Suchan, Tom (1998). ''The Third Karmapa Lama, Rangjung Dorje (1284–1338)''. Source: {{Webarchive|url=https://web.archive.org/web/20080415120813/http://kaladarshan.arts.ohio-state.edu/exhib/sama/teach/pgs/T1006M.html |date=2008-04-15 }} (accessed: January 29, 2008)</ref>}}
He visited ], where the emperor ] became his disciple. Upon his death, Ranjung Dorje's face is said to have appeared in the moon there.


Through visions, he is believed to have received teachings on the "Wheel of Time" , the ]. In 1284 he authored an astrological compendium entitled ''The Compendium of Astrology'' (Tib. ''rtsis kun bsdus pa''), from which a ] was developed by the lineage of the Gyalwang Karmapas. Called the Tsurphu tradition calendar or the Tsurluk calendar, his astrological compendium was the basis from which many treatises authored by the subsequent ]s and by ] the Great evolved. The Tsurluk calendar is still used by the ] and overseen by Tsipa Gelek Dhargay, at the ], Ogyen Trinley Dorje's seat in ], Sikkim, India.<ref>Nirtartha, "About the Tibetan Calendar",
⚫ {{start box}}
https://nitartha.org/about-the-tibetan-calendar/</ref>

Rangjung Dorje was also known as a great practitioner of ].

==Lineage==
Born to a ] family, Rangjung Dorje was a lineage-holder in both the ] and the ] tradition of ].

He was a disciple of the Nyingma master ] Shönnu Gyelpo (Tibetan: rig 'dzin ku ma ra dza gzhon nu rgyal po; 1266–1343) who passed on to him the "heart-essence" (]) teachings transmitted by ]{{refn|The Khandro Nyingtik|group=note}} and ] (the Khandro Nyingtik and ] respectively).<ref>Suchan">Suchan, Tom (1998). ''The Third Karmapa Lama, Rangjung Dorje (1284–1338)''. Source: </ref>

He also encountered the Nyingma master ], who transmitted to him certain Dzogchen teachings. In exchange, Rangjung Dorje imparted important "New Translation" Tantras to Longchenpa. Rangjung Dorje was also a "]" of ]. The Karma Kagyu Dzogchen transmission that arose from his lineage is known as the "Karma-Nyingthig" (Tibetan: kar ma snying thig; Essence of the Heart of the Karma School).

==Teachings and influence==

===Buddha-nature and shentong===
In 1321 the famous scholar ] (1292–1361) visited ] Monastery for the first time and had extensive discussions with Rangjung Dorje about doctrinal issues. It appears that Rangjung Dorje almost certainly influenced the development of some of Dolpopa's theories, possibly including his ] (''gzhan stong'') method.<ref>Stearns, Cyrus (1999). ''The Buddha from Dolpo: A Study of the Life and Thought of the Tibetan Master Dolpopa Sherab Gyaltsen'', pp. 17, 47-48, 51-52, 61. State University of New York Press. {{ISBN|0-7914-4191-1}} (hc); {{ISBN|0-7914-4192-X}} (pbk).</ref>

According to Karma phrin las, ''Dri lan yid'', 91-92, his teacher, ], the Seventh Karmapa, interpreted the nature of ] (''gzhan stong'') accepted by Rangjung Dorje.<ref>Stearns, Cyrus (1999). ''The Buddha from Dolpo: A Study of the Life and Thought of the Tibetan Master Dolpopa Sherab Gyaltsen'', p. 207, n. 72. State University of New York Press. {{ISBN|0-7914-4191-1}} (hc); {{ISBN|0-7914-4192-X}} (pbk).</ref>

===Chod===
Schaeffer (1995: p.15) conveys that the Third Karmapa was a systematizer of the ] developed by ] and lists a number of his works on Chod consisting of redactions, outlines and commentaries.{{refn|group=note|Schaeffer: "Rang byung was renowned as a systematizer of the Gcod teachings developed by Ma gcig lab sgron. His texts on Gcod include the ''Gcod kyi khrid yig''; the ''Gcod bka<nowiki>'</nowiki> tshoms chen mo<nowiki>'</nowiki>i sa bcad'' which consists of a topical outline of and commentary on Ma gcig lab sgron's ''Shes rab kyi pha rol tu phyin pa zab mo gcod kyi man ngag gi gzhung bka<nowiki>'</nowiki> tshoms chen mo ''; the ''Tshogs las yon tan kun <nowiki>'</nowiki>byung ''; the lengthy ''Gcod kyi tshogs las rin po che<nowiki>'</nowiki>i phrenb ba <nowiki>'</nowiki>don bsgrigs bltas chog tu bdod pa gcod kyi lugs sor bzhag''; the ''Ma lab sgron la gsol ba <nowiki>'</nowiki>deb pa<nowiki>'</nowiki>i mgur ma''; the ''Zab mo bdud kyi gcod yil kyi khrid yig'', and finally the ''Gcod kyi nyams len''.<ref>Schaeffer, Kurtis R. (1995). ''The Enlightened Heart of Buddhahood: A Study and Translation of the Third Karma pa Rang byung rdo rje's Work on Tathagatagarbha''. (Wylie: de bzhin pa'i snying po gtan la dbab pa). University of Washington. p.15.</ref>}}

===Dzogchen===
] (1284–1365), (the previous incarnation of the First ], ]), studied the ] due to the great inspiration of Rangjung Dorje.<ref>Dorje, Gyurme and Kapstein, Matthew. (1991) ''The Nyingma School of Tibetan Buddhism: Its Fundamentals and History'', p. 666. Wisdom Publications, Boston. {{ISBN|0-86171-087-8}}</ref>

==Writings==
Rangjung Dorje was a noted scholar who composed many significant texts, the most famous of which is the '']'' (Wylie: ''zab mo nang don''<ref>Dharma Dictionary (2008). ''zab mo nang don.'' Source: (accessed: January 29, 2008)</ref>), which concern the ] inner yoga practices. Other important texts of his include:
* The ''Aspiration Prayer of ]<ref>Prayer for the Definitive Meaning, The Mahamudra, Translated by Peter Alan Roberts; in Mahamudra and Related Instructions: Core Teachings of the Kagyu Schools, pp.169-174 </ref>'' (Wylie: nge don phyag rgya chen po'i smon lam gyi 'grel pa grub pa mchog gi zhal lung),
* The ''Prayer to the Lineage of ]'',<ref>{{dead link|date=April 2018 |bot=InternetArchiveBot |fix-attempted=yes }} by Rangjung Dorje, Karmapa III</ref>
* The thirty-six verse ] song: ''Distinguishing Consciousness from Wisdom'' (Wylie: rnam shes ye shes ‘byed pa),<ref>Rangjung Dorje (root text); Venerable Khenchen Thrangu Rinpoche (commentary); Peter Roberts (translator) (2001). ''Transcending Ego - Distinguishing Consciousness from Wisdom (Wylie: rnam shes ye shes ‘byed pa).'' Source: (accessed: Wednesday April 1, 2009)</ref>
* ''Instructions on ] yoga Mahamudra <ref>Instructions for Mahamudra Innate Union, Translated by Peter Alan Roberts; in Mahamudra and Related Instructions: Core Teachings of the Kagyu Schools, pp.153-168 </ref>'',
* ''A Treatise on ]'' (Wylie: de bzhin gshegs pa'i snying po gtan la dbab pa; or, de bzhin gshegs pa'i snying po bstan pa).<ref>Schaeffer, Kurtis R. (1995). ''The Enlightened Heart of Buddhahood: A Study and Translation of the Third Karma pa Rang byung rdo rje's Work on Tathagatagarbha''. (Wylie: de bzhin pa'i snying po gtan la dbab pa). University of Washington. p.1.</ref>

==Notes==
{{reflist|group=note|35em}}

==References==
{{reflist|35em}}

==Sources==
{{refbegin}}
* Lama Kunsang, Lama Pemo, Marie Aubèle (2012). ''History of the Karmapas: The Odyssey of the Tibetan Masters with the Black Crown''. Snow Lion Publications, Ithaca, New York. {{ISBN|1-55939-390-4}}.
* {{cite book | last = Thinley | first = Karma | title = The History of Sixteen Karmapas of Tibet | year = 2008 | publisher = Prajna Press | location = USA | isbn = 978-1-57062-644-9 | pages = 150}}
{{refend}}

==Further reading==
* Schaeffer, Kurtis R. (1995), ''The Englightened Heart of Buddhahood: A Study and Translation of the Third Karma pa Rang byung rdo rje's Work on Tathagatagarbha''. (Wylie: de bzhin pa'i snying po gtan la dbab pa). University of Washington.
* {{Citation | last =Brunnholzl | first =Karl | year =2009 | title =Luminous Heart: The Third Karmapa on Consciousness, Wisdom, and Buddha Nature | publisher =Snow Lion Publications}}

==External links==
;Biography
* {{Cite encyclopedia| last = Gardner| first = Alexander| title = The Third Karmapa, Rangjung Dorje| encyclopedia = The Treasury of Lives: Biographies of Himalayan Religious Masters| access-date = 2013-08-09| date = June 2011| url = http://www.treasuryoflives.org/biographies/view/Third-Karmapa-Rangjung-Dorje/9201}}

;Texts
* Rangjung Dorje (root text); Venerable Khenchen Thrangu Rinpoche (commentary); Peter Roberts (translator) (2001), '' (Wylie: rnam shes ye shes ‘byed pa).''
* Rangjung Dorje (root text); Venerable Khenchen Thrangu Rinpoche (commentary); John Rockwell (translator), {{Dead link|date=September 2018 |bot=InternetArchiveBot |fix-attempted=yes }}
* Rangjung Dorje (root text); Venerable Khenchen Thrangu Rinpoche (commentary); Peter Roberts (translator) (1990),

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Latest revision as of 15:13, 17 December 2024

Karmapa of Kagyu Tibetan Buddhism (1284–1339)
The 3rd Karmapa, Rangjung Dorje (1284–1339)
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The 3rd Karmapa, Rangjung Dorje (Tibetan: རང་འབྱུང་རྡོ་རྗེ་, Wylie: rang 'byung rdo rje) (1284–1339) was the 3rd Gyalwa Karmapa and head of the Karma Kagyu school, the largest school within the Kagyu tradition. He was an important figure in the history of Tibetan Buddhism, who helped to spread Buddha-nature teachings in Tibet.

Biography

Rangjung Dorjé was officially recognized as the first tulku, the reincarnation of Karma Pakshi, in 1282. The 3rd Karmapa was raised at the Tsurphu Monastery, where he received teachings from both the Kagyu and Nyingma traditions from eminent masters such as Trophu Künden Sherab and Nyenre Gendün Bum. He became renowned as one of the greatest masters of his time and had a large number of disciples. He undertook a spiritual retreat on the slopes of Everest, received full ordination, and completed his studies at a significant Kadampa teaching center.

Rangjung Dorje visited China, where the emperor Toghon Temur became his disciple. Upon his death, Rangjung Dorje's face is said to have appeared in the moon there. As a tulku lineage, the Karmapas were among the earliest recognized Tulkus, reincarnated as deities. The first Karmapas were influential in the Mongolian Yuan and Chinese Ming courts as well as the Tangut Western Xia Kingdom.

Through visions, he is believed to have received teachings on the "Wheel of Time" , the Kalachakra. In 1284 he authored an astrological compendium entitled The Compendium of Astrology (Tib. rtsis kun bsdus pa), from which a Tibetan calendar was developed by the lineage of the Gyalwang Karmapas. Called the Tsurphu tradition calendar or the Tsurluk calendar, his astrological compendium was the basis from which many treatises authored by the subsequent Karmapas and by Jamgon Kongtrul the Great evolved. The Tsurluk calendar is still used by the Karma Kagyu and overseen by Tsipa Gelek Dhargay, at the 17th Karmapa, Ogyen Trinley Dorje's seat in Rumtek, Sikkim, India.

Rangjung Dorje was also known as a great practitioner of Traditional Tibetan medicine.

Lineage

Born to a Nyingma family, Rangjung Dorje was a lineage-holder in both the Karma Kagyu and the Nyingma tradition of Dzogchen.

He was a disciple of the Nyingma master Rigdzin Kumaradza Shönnu Gyelpo (Tibetan: rig 'dzin ku ma ra dza gzhon nu rgyal po; 1266–1343) who passed on to him the "heart-essence" (nying-thig) teachings transmitted by Padmasambhava and Vimalamitra (the Khandro Nyingtik and Vima Nyingtik respectively).

He also encountered the Nyingma master Longchenpa, who transmitted to him certain Dzogchen teachings. In exchange, Rangjung Dorje imparted important "New Translation" Tantras to Longchenpa. Rangjung Dorje was also a "Treasure revealer" of termas. The Karma Kagyu Dzogchen transmission that arose from his lineage is known as the "Karma-Nyingthig" (Tibetan: kar ma snying thig; Essence of the Heart of the Karma School).

Teachings and influence

Buddha-nature and shentong

In 1321 the famous scholar Dolpopa (1292–1361) visited Tsurphu Monastery for the first time and had extensive discussions with Rangjung Dorje about doctrinal issues. It appears that Rangjung Dorje almost certainly influenced the development of some of Dolpopa's theories, possibly including his Zhentong (gzhan stong) method.

According to Karma phrin las, Dri lan yid, 91-92, his teacher, Chödrak Gyatso, the Seventh Karmapa, interpreted the nature of Zhentong (gzhan stong) accepted by Rangjung Dorje.

Chod

Schaeffer (1995: p.15) conveys that the Third Karmapa was a systematizer of the Chöd developed by Machig Labdrön and lists a number of his works on Chod consisting of redactions, outlines and commentaries.

Dzogchen

Yungtön Dorjepel (1284–1365), (the previous incarnation of the First Panchen Lama, Khedrup Je), studied the Great Perfection due to the great inspiration of Rangjung Dorje.

Writings

Rangjung Dorje was a noted scholar who composed many significant texts, the most famous of which is the Profound Inner Meaning (Wylie: zab mo nang don), which concern the Vajrayana inner yoga practices. Other important texts of his include:

  • The Aspiration Prayer of Mahamudra (Wylie: nge don phyag rgya chen po'i smon lam gyi 'grel pa grub pa mchog gi zhal lung),
  • The Prayer to the Lineage of Chö,
  • The thirty-six verse doha song: Distinguishing Consciousness from Wisdom (Wylie: rnam shes ye shes ‘byed pa),
  • Instructions on Sahaja yoga Mahamudra ,
  • A Treatise on Buddha Nature (Wylie: de bzhin gshegs pa'i snying po gtan la dbab pa; or, de bzhin gshegs pa'i snying po bstan pa).

Notes

  1. Tom Suchan: "The first several Karmapas are distinguished by their important status at the Yuan and Ming courts of China where they served as the spiritual guides to princes and emperors. Their influence also extended to the court of the Tangut Xia Kingdom where a disciple of Dusum Khyenpa was given the title "Supreme Teacher" by a Tangut Xixia King..."
  2. The Khandro Nyingtik
  3. Schaeffer: "Rang byung was renowned as a systematizer of the Gcod teachings developed by Ma gcig lab sgron. His texts on Gcod include the Gcod kyi khrid yig; the Gcod bka' tshoms chen mo'i sa bcad which consists of a topical outline of and commentary on Ma gcig lab sgron's Shes rab kyi pha rol tu phyin pa zab mo gcod kyi man ngag gi gzhung bka' tshoms chen mo ; the Tshogs las yon tan kun 'byung ; the lengthy Gcod kyi tshogs las rin po che'i phrenb ba 'don bsgrigs bltas chog tu bdod pa gcod kyi lugs sor bzhag; the Ma lab sgron la gsol ba 'deb pa'i mgur ma; the Zab mo bdud kyi gcod yil kyi khrid yig, and finally the Gcod kyi nyams len.

References

  1. Rhie, Marylin & Thurman, Robert (1991). Wisdom and Compassion. New York: Harry N. Abrams. p.236.
  2. Suchan, Tom (1998). The Third Karmapa Lama, Rangjung Dorje (1284–1338). Source: Archived 2008-04-15 at the Wayback Machine (accessed: January 29, 2008)
  3. Nirtartha, "About the Tibetan Calendar", https://nitartha.org/about-the-tibetan-calendar/
  4. Suchan">Suchan, Tom (1998). The Third Karmapa Lama, Rangjung Dorje (1284–1338). Source:
  5. Stearns, Cyrus (1999). The Buddha from Dolpo: A Study of the Life and Thought of the Tibetan Master Dolpopa Sherab Gyaltsen, pp. 17, 47-48, 51-52, 61. State University of New York Press. ISBN 0-7914-4191-1 (hc); ISBN 0-7914-4192-X (pbk).
  6. Stearns, Cyrus (1999). The Buddha from Dolpo: A Study of the Life and Thought of the Tibetan Master Dolpopa Sherab Gyaltsen, p. 207, n. 72. State University of New York Press. ISBN 0-7914-4191-1 (hc); ISBN 0-7914-4192-X (pbk).
  7. Schaeffer, Kurtis R. (1995). The Enlightened Heart of Buddhahood: A Study and Translation of the Third Karma pa Rang byung rdo rje's Work on Tathagatagarbha. (Wylie: de bzhin pa'i snying po gtan la dbab pa). University of Washington. p.15.
  8. Dorje, Gyurme and Kapstein, Matthew. (1991) The Nyingma School of Tibetan Buddhism: Its Fundamentals and History, p. 666. Wisdom Publications, Boston. ISBN 0-86171-087-8
  9. Dharma Dictionary (2008). zab mo nang don. Source: (accessed: January 29, 2008)
  10. Prayer for the Definitive Meaning, The Mahamudra, Translated by Peter Alan Roberts; in Mahamudra and Related Instructions: Core Teachings of the Kagyu Schools, pp.169-174
  11. Prayer To The Lineage of Chö by Rangjung Dorje, Karmapa III
  12. Rangjung Dorje (root text); Venerable Khenchen Thrangu Rinpoche (commentary); Peter Roberts (translator) (2001). Transcending Ego - Distinguishing Consciousness from Wisdom (Wylie: rnam shes ye shes ‘byed pa). Source: (accessed: Wednesday April 1, 2009)
  13. Instructions for Mahamudra Innate Union, Translated by Peter Alan Roberts; in Mahamudra and Related Instructions: Core Teachings of the Kagyu Schools, pp.153-168
  14. Schaeffer, Kurtis R. (1995). The Enlightened Heart of Buddhahood: A Study and Translation of the Third Karma pa Rang byung rdo rje's Work on Tathagatagarbha. (Wylie: de bzhin pa'i snying po gtan la dbab pa). University of Washington. p.1.

Sources

  • Lama Kunsang, Lama Pemo, Marie Aubèle (2012). History of the Karmapas: The Odyssey of the Tibetan Masters with the Black Crown. Snow Lion Publications, Ithaca, New York. ISBN 1-55939-390-4.
  • Thinley, Karma (2008). The History of Sixteen Karmapas of Tibet. USA: Prajna Press. p. 150. ISBN 978-1-57062-644-9.

Further reading

  • Schaeffer, Kurtis R. (1995), The Englightened Heart of Buddhahood: A Study and Translation of the Third Karma pa Rang byung rdo rje's Work on Tathagatagarbha. (Wylie: de bzhin pa'i snying po gtan la dbab pa). University of Washington.
  • Brunnholzl, Karl (2009), Luminous Heart: The Third Karmapa on Consciousness, Wisdom, and Buddha Nature, Snow Lion Publications

External links

Biography
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Preceded byKarma Pakshi Reincarnation of the Karmapa Succeeded byRolpe Dorje
Karmapas
  1. Düsum Khyenpa
  2. Karma Pakshi
  3. Rangjung Dorje
  4. Rolpe Dorje
  5. Deshin Shekpa
  6. Thongwa Dönden
  7. Chödrak Gyatso
  8. Mikyö Dorje
  9. Wangchuk Dorje
  10. Chöying Dorje
  11. Yeshe Dorje
  12. Changchub Dorje
  13. Dudul Dorje
  14. Thekchok Dorje
  15. Khakyab Dorje
  16. Rangjung Rigpe Dorje
  17. Disputed: Ogyen Trinley Dorje / Trinley Thaye Dorje
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