Misplaced Pages

Latest revision as of 09:57, 3 January 2025

Guru Amar Das
ਗੁਰੂ ਅਮਰ ਦਾਸ
Late 18th century painting of Guru Amar Das
Personal life
Born	Amar Das 5 May 1479 Basarke, Delhi Sultanate (present-day Amritsar district, Punjab, India)
Died	1 September 1574(1574-09-01) (aged 95) Goindwal Sahib, Mughal Empire (present-day Punjab, India)
Spouse	Mansa Devi
Children	Bhai Mohan (1507 - 1567) Bhai Mohri (1514 - 1569) Bibi Dani (1526 - 1569) Bibi Bhani (1532 - 1598)
Parent	Tej Bhan & Mata Lachmi Devi
Known for	Anand Sahib Sikh Manji system Langar, Sikh congregations at Diwali, Vaisakhi Speaking against Sati Pratha and Purdah system
Other names	Third Master Third Nanak
Religious life
Religion	Sikhism
Religious career
Based in	Goindval
Period in office	1552–1574
Predecessor	Guru Angad
Successor	Guru Ramdas

Part of a series on
Sikhism
People Topics Outline History Glossary
Sikh gurus Guru Nanak Guru Angad Guru Amar Das Guru Ram Das Guru Arjan Guru Hargobind Guru Har Rai Guru Har Krishan Guru Tegh Bahadur Guru Gobind Singh Guru Granth Sahib
Selected revered saints Bhagat Kabir Bhagat Ravidas Bhagat Farid Bhagat Ramanand Bhagat Beni Bhagat Namdev Bhagat Sadhana Bhagat Bhikhan Bhagat Parmanand Bhagat Sain Bhagat Dhanna Bhagat Pipa Bhagat Surdas Bhagat Jaidev Bhagat Trilochan Bhatt Kalshar Bhatt Balh Bhatt Bhalh Bhatt Bhika Bhatt Gayand Bhatt Harbans Bhatt Jalap Bhatt Kirat Bhatt Mathura Bhatt Nalh Bhatt Salh Baba Sundar Satta Doom Balvand Rai
Philosophy Naam Japo Kirat Karō Vand Chakkō Charhdi Kalā Guru Maneyo Granth Five Thieves Five Virtues
Practices Sikh Rehat Maryada Prohibitions Ardās Kirtan Amrit Velā Dasvand The Five Ks Langar Sewa Simran Nitnem Dastar (Turban) Naam Karan Amrit Sanskar Anand Karaj Antam Sanskar
Scripture Guru Granth Sahib Dasam Granth Sarbloh Granth Five Banis
Places and Takhts Gurdwara Harmandir Sahib Akal Takht Keshgarh Sahib Damdama Sahib Patna Sahib Hazur Sahib
General topics Ik Onkar Khalsa Waheguru Panj Pyare Nirgun and Sargun Khanda Literature Music Names Nanakshahi calendar Criticism Jathedar of Akal Takht War Sects
Sikhism and other religions Sikhism and Hinduism Sikhism and Islam Sikhism and Jainism
Religion portal
v t e

Guru Amar Das (Gurmukhi: ਗੁਰੂ ਅਮਰ ਦਾਸ, pronunciation: [gʊɾuː əməɾᵊ d̯aːsᵊ]; 5 May 1479 – 1 September 1574), sometimes spelled as Guru Amardas, was the third of the Ten Gurus of Sikhism and became Sikh Guru on 26 March 1552 at age 73.

Before becoming a Sikh (Shishya from Sanskrit), on a pilgrimage after having been prompted to search for a guru, he heard his nephew's wife, Bibi Amro, reciting a hymn by Guru Nanak, and was deeply moved by it. Amro was the daughter of Guru Angad, the second Guru of the Sikhs. Amar Das persuaded Amro to introduce him to her father. In 1539, Amar Das, at the age of sixty, met Guru Angad and became a Sikh, devoting himself to the Guru. In 1552, before his death, Guru Angad appointed Amar Das as the third Guru of Sikhism.

Guru Amar Das was an important innovator in the teachings of Guru who introduced a religious organization called the Manji system by appointing trained clergy, a system that expanded and survives into the contemporary era. He wrote and compiled hymns into a Pothi (book) that ultimately helped create the Adi Granth.

Amar Das remained the Guru of the Sikhs till age 95, and named his son-in-law Bhai Jetha, who was later remembered by the name Guru Ram Das, as his successor.

Early life

Family background

Amar Das was born to mother Bakht Kaur (also known as Sullakhani, Lakhmi Devi, or Rup Kaur) and father Tej Bhan Bhalla on 5 May 1479 in Basarke village in what is now called Amritsar district of Punjab (India). His grandfather was Hari Das. His family belonged to the Bhalla gotra (clan) of the Khatri tribe. Amar Das was the eldest child out of four sons. Amar Das worked as both an agriculturalist and a trader.

Marriage

In his early 20s, Amar Das married Mansa Devi and they had four children which they named Dani (daughter; born in 1530), Bhani (daughter; born 3 August 1533), Mohan (son; born 11 March 1536), and Mohri (son; born 2 June 1539). Bhani was his favourite child of the four.

Religious pilgrimages

Amar Das had followed the Vaishnavism tradition of Hinduism for much of his life. He was reputed to have gone on some twenty annual pilgrimages into the Himalayas, to Haridwar on river Ganges. About 1539, on one such Hindu pilgrimage, he met a Hindu monk (sadhu) who asked him why he did not have a guru (teacher, spiritual counselor) and Amar Das decided to get one. On his return from his twentieth pilgrimage to the Ganges River, he heard Bibi Amro, the daughter of the Sikh Guru Angad, singing a hymn by Guru Nanak. Amro had been acquainted with Amar Das through her in-laws, whom Amar Das was related to (Amro was married to the son of Amar Das' brother). He learned from her about Guru Angad, and with her help met the second Guru of Sikhism and adopted him as his spiritual Guru who was much younger than his own age.

Service of Guru Angad

Amar Das is famous in the Sikh tradition for his relentless service to Guru Angad, with legends about waking up in the early hours and fetching water for his Guru's bath, cleaning and cooking for the volunteers with the Guru, as well devoting much time to meditation and prayers in the morning and evening.

Due to his selfless devotion to the second guru, Angad nominated Amar Das as his spiritual successor on 29 March 1552.

Guruship

After eleven years most devoted service of Guru Angad and the sangats, Amar Das was nominated the third guru. Amar Das moved to Goindwal situated not far away from Khadur on the bank of river Beas on the high road to Lahore, about 8 kilometres from Kapurthala and 45 kms. from Amritsar. He did so to avoid the pending conflict with Angad's sons who had not approved of their supersession. Even at Goindwal he was harassed by Angad's son Datu. He went to Goindwal and said: "Only yesterday thou wert a water-carrier in our house, and today thou sittest as a Guru. "Saying this he kicked the Guru off his seat. Amar Das humbly said: "O great king, pardon me. Thou must have hurt thy foot." Amar Das retired from Goindwal and hid himself in a house at Basarke, his home village. Datu set himself up as the Guru. Amar Das was persuaded by Baba Buddha to return, and Datu, finding no following, went back to Khadur.

Teachings

Guru Amar Das taught with his own life the meaning of Guru Service, also known in Punjabi religious parlance as Guru Sewa. (also spelt Sevā). Amar Das emphasized both spiritual pursuits as well as an ethical daily life. He encouraged his followers to wake up before dawn, do their ablutions and then meditate in silent seclusion. A good devotee, taught Amar Das, should be truthful, keep his mind in control, eat only when hungry, seek the company of pious men, worship the Lord, make an honest living, serve holy men, not covet another's wealth and never slander others. He recommended holy devotion with Guru's image in his follower's hearts.

Guru Amar Das was also a reformer, and discouraged veiling of women's faces (a Muslim custom) as well as sati (a Hindu custom). He encouraged the Kshatriya people to fight in order to protect people and for the sake of justice, stating this is Dharma. He promoted inter-caste marriages, going against the traditional Punjabi social orthodoxy at the time by doing-so. He also promoted the remarriage of widows. He promulgated monogamy as the ideal romantic relationship type.

Influence

Religious organization and missionary dissemination

Guru Amar Das started the tradition of appointing manji (zones of religious administration with an appointed chief called sangatias, whom were both men and women), introduced the dasvandh ("the tenth" of income) system of revenue collection in the name of Guru and as pooled community religious resource, and the famed langar tradition of Sikhism where anyone, without discrimination of any kind, could get a free meal in a communal seating. He also started and inaugurated the 84-level step well called baoli at Goindval with a resting place, modeled along the lines of the Indian tradition of dharmsala, which then became a Sikh pilgrimage (tirath) center. Another organization analogous of the Manji was the Piri, which involved an appointed preaching official and missionary for Sikh assemblies and congregations whom were all women and instructed to spread Sikhism amongst womankind (especially women belonging to Muslim backgrounds). According to W. Owen Cole, establishment of the manji and piri systems may have been motivated by the large amounts of new converts coming into the Sikh faith, especially in the Punjab. However, many of these converts brought in beliefs and practices of their original faith, so the preachers were appointed to instruct them on proper Sikh orthodoxy and orthopraxy, essentially motivating them to choose the Sikh faith and all that comes with it, even if it involves discarding their old ways of spirituality in the process. He appointed women to become the congregation leaders of the jurisdictions of Afghanistan and Kashmir. The women appointed for leading the Piri system of disseminating Sikhism to women were Bhani (his younger daughter), Bibi Dani (his elder daughter), and Bibi Pal, all of whom were intellectual types. The Piri system also educated womenfolk in social plus religious norms and customs.

Amar Das personally patronized the education of his son-in-law Jetha (future Guru Ram Das) in North Indian classical music, and Bhai Gurdas, in various languages and religious literature.

Banning of Sati

Guru Amar Das was a strong opponent of sati, the practice of widowed wives being immolated on the funeral pyre of their deceased husband during the latter's cremation. He states the following regarding the practice:

"Women are not Satis, who burn themselves with their husband's corpse.
Rather they are Satis who die by the mere shock of separation from their husband
And, they, too, ought to be considered as Satis, who abide in modesty and contentment,
Who wait upon their Lord and rising in the morn ever remember him."

— Guru Amar Das, Var Suhi of the Guru Granth Sahib (page 787), translation from Indian Feminism: Class, Gender & Identity in Medieval Ages (2016) by Rukhsana Iftikhar

He further states:

"Women are burnt in the fire with their husbands
They undergo sufficient pain by their death.
And if they appreciated not their husbands
Nanak, why should they be burnt at all?"

— Guru Amar Das, translation from Indian Feminism: Class, Gender & Identity in Medieval Ages (2016) by Rukhsana Iftikhar

Opposing the Purdah system

Purdah is a traditional custom of women obscuring their face and bodies when in the company of men and secluding themselves from the company of men. Guru Amar Das was vehemently against this custom and is said to have once reprimanded the visiting raja (king) of Haripur and his wives when the latter observed the custom around him. One of the queens of the raja refused to part ways with veiling herself, in which the Guru responded: "if thou art not pleased with the Guru's face why halt thou come hither."

Akbar

The Mughal Emperor Akbar met Guru Amar Das. According to the Sikh legend, he neither received Akbar nor was Akbar directly ushered to him, rather the Guru suggested that Akbar like everyone sit on the floor and eat in the langar with everyone before their first meeting. Akbar, who sought to encourage tolerance and acceptance across religious lines, readily accepted the suggestion. After the conclusion of the Langar, Akbar sat in the congregation with the rest of the sangat and asked the Guru a question. The Sikh hagiographies called janam-sakhis mention that Guru Amar Das persuaded Akbar to repeal the tax on Hindu pilgrims going to Haridwar. Prominent Sikh figure Bhai Mani Singh (1718), mentions prior to the meeting Akbar pleaded the Guru for a blessing in annexing the difficult to capture Chittorgarh, which the Guru gave and after the meeting he gave 84 villages in the name of his prominent Sikh Guru Ram Das after the Guru himself refused.

Rituals in Sikhism: wedding, festivals, funeral

Amar Das composed the rapturous hymn called Anand and made it a part of the ritual of Sikh marriage called "Anand Karaj", which literally means "blissful event".

Amar Das believed that a successful marriage was one in which the souls of the husband and wife became one metaphorically:

"They are not husband and wife who sit together. Rather are they wife and husband who have one sprit in two bodies"

— Guru Amar Das, translation from Indian Feminism: Class, Gender & Identity in Medieval Ages (2016) by Rukhsana Iftikhar

The Anand hymn is sung, in contemporary times, not only during Sikh weddings but also at major celebrations. Parts of the "Anand hymn" are recited in Sikh temples (Gurdwara) every evening, at the naming of a Sikh baby, as well as during a Sikh funeral. It is a section of the Anand Sahib composition of Guru Amar Das, printed on pages 917 to 922 of the Adi Granth and set to the "Ramkali" raga.

Guru Amar Das's entire Anand Sahib composition is a linguistic mix of Panjabi and Hindi languages, reflecting Guru Amar Das' upbringing and background. The hymn celebrates the freedom from suffering and anxiety, the union of the soul with the divine, describing a devotee's bliss achieved through the Guru with inner devotion and by repeating the Name of the Creator. The hymn states in stanza 19 that the Vedas teach "the Name is supreme", in stanza 27 that Smriti and Shastra discuss the good and the bad but are unreal because they lack a Guru and that it is the grace of the Guru which awakens the heart and the devotion to the Name. The hymn celebrates the life of a householder and constant inner devotion to the One, ending each stanza with the characteristic "says Nanak".

Guru Amar Das is also credited in the Sikh tradition to have encouraged building of temples and places where Sikhs could gather together on festivals such as Maghi, Diwali and Vaisakhi. He required his disciples to gather together for prayers and communal celebrations in autumn for Diwali and in spring for Vaisakhi, both post harvest ancient festivals of India.

Founding of Goindwal and construction of the Baoli Sahib

Guru Amar Das was responsible for establishing a new centre of Sikh authority at Goindwal and erecting a stepwell known as Baoli Sahib at the location. The foresight of the Guru building a headquarters at the central location of Goindwal in the Punjab on the bank of the Beas River, being intersected by the three major cultural regions of the area (Majha, Malwa, and Doaba), may have facilitated the fast-spread of Sikhism throughout the three main regions of Punjab. The Baoli Sahib was the first truly Sikh pilgrimage site and it helped attract new prospective members to the faith.

Site of the Golden Temple

Guru Amar Das selected the site in Amritsar village for a special temple, that Guru Ram Das began building, Guru Arjan completed and inaugurated, and the Sikh Maharaja Ranjit Singh gilded. This temple has evolved into the contemporary "Harimandir Sahib", or the temple of Hari (God), also known as the Golden Temple. It is the most sacred pilgrimage site in Sikhism.

Festivals

Scholars such as Pashaura Singh, Louis E. Fenech and William McLeod state that Guru Amar Das was influential in introducing "distinctive features, pilgrimages, festivals, temples and rituals" that ever since his time have been an integral part of Sikhism. He was responsible for solidifying the dates of Vaisakhi and Diwali as biannual affairs where Sikhs could gather together and meet directly with their guru.

Scripture

Amar Das is also remembered as the innovator who began the collection of hymns now known as Goindwal Pothi or Mohan Pothi, the precursor to what became the Adi Granth – the first edition of Sikh scripture – under the fifth Sikh Master, which finally emerged as the Guru Granth Sahib under the tenth Sikh Master. The nearly 900 hymns composed by Guru Amar Das constitute the third largest part, or about 15%, of the Guru Granth Sahib.

Choosing a successor

Amar Das had four people in mind that would succeed him as the next Guru:

1. Ramu, his son-in-law
2. Jetha, his son-in-law
3. Mohan, his elder son
4. Mohri, his younger son

He devised four tests for them all to undertake to decide who will inherit the guruship. It is said that only Jetha passed them all.

It has been postulated that he may have considered his own daughter, Bhani, as a possible successor for the guruship at some point.

Death

Shortly before his death, it is recorded in Ramkali Sadu (composed by his great-grandson, Baba Sundar), that he called upon all of his familial relatives to acknowledge the new Guru, Ram Das, and personally placed the sandal paste on Bhai Jetha's forehead to anoint him as his successor. He died in 1574, in Goindwal Sahib, and like other Sikh Gurus he was cremated, with the "flowers" (remaining bones and ash after the cremation) immersed into harisar (flowing waters).

Birth year

Whilst the most commonly accepted and recorded date for Guru Amar Das' birth year is 1479, many sources give a much later date of 1509.

Some sources that affirm the 1479 year of birth for the guru are: Ganda Singh's Makhaz-i-Twarikh-i-Sikhan, Karam Singh's Gurpurab Nirnay, Kahn Singh Nabha's Mahan Kosh, Max Arthur MaCauliffe's The Sikh Religion, and Giani Gian Singh's Panth Prakash and Twarikh Guru Khalsa.

Sources that give a later year of 1509 as the birth year for the guru are: Joseph Davey Cunningham's History of the Sikhs and Kesar Singh Chibber's Bansavalinama.

Kavi Santokh Singh in the Suraj Prakash gives an even earlier year of birth of 1469, coinciding with Guru Nanak's.

In popular culture

Guru Amardas is a 1979 documentary film, directed by Prem Prakash and produced by the Government of India's Films Division, covering his life and teachings.

Gallery

• Guru Amar Das, painting from ca.1800–1810.
• Guru Amar Das miniature painting.

See also

• Bhakti
• Bhakti movement
• Dasam Granth
• Japji

Notes

1. Harish C. Jain believes attributing the names of 'Sullakhani' and 'Lakhmi Devi' as his mother's names is an error.
2. Some sources state 1509 as his year of birth.
3. Mohri's name is alternatively spelt as 'Mohari'.
4. Also known as Bhai Rama, he was married to his elder daughter, Dani.
5. He was married to his younger daughter, Bhani.

References

1. ^ Kushwant Singh. "Amar Das, Guru (1479-1574)". Encyclopaedia of Sikhism. Punjab University Patiala. Retrieved 10 December 2016.
2. "BBC – Religions – Sikhism: Guru Angad Dev".
3. Ikeda, Atsushi (September 2019). "Cultural Negotiation in Early Sikh Imagery: Portraiture of the Sikh Gurus to 1849" (PDF). Sikh Research Journal. 4 (1): 33. Archived from the original (PDF) on 12 January 2024. Retrieved 24 November 2022. Guru Amar Das (1479–1574) is the third Guru and was inaugurated in 1552 at the age of 73.
4. ^ Louis E. Fenech; W. H. McLeod (2014). Historical Dictionary of Sikhism. Rowman & Littlefield. pp. 29–30. ISBN 978-1-4422-3601-1.
5. ^ William Owen Cole; Piara Singh Sambhi (1995). The Sikhs: Their Religious Beliefs and Practices. Sussex Academic Press. pp. 20–21. ISBN 978-1-898723-13-4.
6. Arvind-Pal Singh Mandair (2013). Sikhism: A Guide for the Perplexed. Bloomsbury. p. 37. ISBN 978-1-4411-0231-7.
7. ^ Charles E. Farhadian (2015). Introducing World Religions. Baker Academic. p. 342. ISBN 978-1-4412-4650-9.
8. ^ Pashaura Singh; Louis E. Fenech (2014). The Oxford Handbook of Sikh Studies. Oxford University Press. pp. 41–42. ISBN 978-0-19-969930-8.
9. ^ Anindita N. Balslev (2014). On World Religions: Diversity, Not Dissension. SAGE Publications. pp. 39–40. ISBN 978-93-5150-174-9.
10. ^ H. S. Singha (2000). The Encyclopedia of Sikhism (over 1000 Entries). Hemkunt Press. pp. 14–17, 52–56. ISBN 978-81-7010-301-1.
11. ^ Jain, Harish C. (2003). The Making of Punjab. Unistar Books. pp. 272–273.
12. ^ Singh, Pashaura; Mandair, Arvind-Pal Singh (2023). "Guru Amar Das (1479–1574)". The Sikh World. Routledge Worlds. Taylor & Francis. ISBN 9780429848384. A major institutional development took place during the reign of Guru Amar Das, who introduced fresh measures to provide greater cohesion and unity to the ever- growing Panth. He founded the town of Goindval on the bank of the Beas River, where the three regions of the Punjab (Majha, Doaba, and Malwa) meet. This may account for the spread of the Sikh Panth's influence in all three regions of the Punjab. Guru Amar Das created the institution of manjis ("Cots," seats of authority) for attracting new followers, each headed by men and women of good standing in the Sikh community and helping in the dissemination of the Guru's word in the distant communities. He expanded the scriptural tradition by preparing the Goindval Pothis, set the biannual festivals of Visakhi and Divali that provided an opportunity for the growing community to get together and meet the Guru, and established the first pilgrimage center (baoli) for socialization and attracting new followers. Under his patronage, his son-in-law Ram Das received training in the musical traditions of North India, and his nephew Gurdas Bhalla received his early education in Punjabi, Braj, and Persian languages, including Hindu and Muslim literary traditions at Sultanpur Lodhi. All these radical measures reflect the expansionist policy of the third Guru. In fact, this early move towards the establishment of a more comprehensive administrative system speaks of the rapidity with which the spiritual appeal of Guru Nanak was gaining ground and of the practicality of those to whom the tradition had been entrusted in dealing with this broadening appeal.
13. Gopal Singh (1971). The Religion of the Sikhs. Allied. p. 11. ISBN 978-0-210-22296-6. Amar Das was a farmer-trader and a strong Vaishnavite before he met Guru Angad at a fairly advanced age.
14. Hari Ram Gupta. History Of The Sikhs Vol. 1 The Sikh Guru's 1469-1708. p. 129.
15. Nikky-Guninder Kaur Singh (2004). Sikhism. Infobase Publishing. p. 120. ISBN 978-1-4381-1779-9.
16. ^ W. Owen Cole; Piara Singh Sambhi (2005). A Popular Dictionary of Sikhism: Sikh Religion and Philosophy. Routledge. pp. 29–30. ISBN 978-1-135-79760-7.
17. ^ Singh, Gurbachan; Shankar, Sondeep (1998). The Sikhs: Faith, Philosophy & Folk. Lustre Press. p. 26. ISBN 9788174360373.
18. ^ Kristen Haar; Sewa Singh Kalsi (2009). Sikhism. Infobase Publishing. pp. 21–22. ISBN 978-1-4381-0647-2.
19. ^ Cole, W. Owen (2004). Understanding Sikhism. Understanding Faith. Dunedin Academic Press Ltd. ISBN 9781906716912. Guru Amar Das appointed twenty-two manjis, women and men, whose primary function was to preach and teach the practice of Nam simran. This decision is indicative of the expansion of the still young movement and the consequent need to respond to the proliferation of sangats. In addition, some women, known as peerahs, were appointed to preach among women, Muslims in particular. The appointment of manjis and peerahs may be taken as a sign that the still young Panth was expanding steadily, and possibly spectacularly, in the area where Punjabi was the major regional language. The assemblies were intended to wean Sikhs away from major Hindu events, possibly challenging them to decide which of the two paths they would follow. At first, the baoli sahib seems contrary to the teachings of Guru Nanak that pilgrimage and bathing at tiraths to remove ritual pollution, in which he did not believe, were futile. It must be explained in terms of the third Guru's recognition that there were already people joining the Panth who did not necessarily share the beliefs of its founder in the essential inwardness of spirituality, the realisation of liberation through Nam simran and not outward religious forms. Even though Guru Nanak's death lay only a generation in the past or less, and there were many of his early followers still living, it was necessary to adjust to the changing circumstances that Guru Amar Das faced. That he did so is a sign of wisdom.
20. ^ Pruthi, Raj K. (2004). Sikhism and Indian Civilization. Culture and civilization series (1st ed.). Discovery Publishing House. pp. 104–105. ISBN 9788171418794.
21. ^ Iftikhar, Rukhsana (2016). Indian Feminism: Class, Gender & Identity in Medieval Ages (1st ed.). Notion Press. ISBN 9789386073730. Guru Amar Das was also against the custom of purdah. Once Raja of Haripur along with his wives visited the Guru place, the queen observed purdah, Guru objected and asked them to put their veils off. One of them did not agree to remove purdah the Guru remarked "if thou art not pleased with the Guru's face why hast thou come hither?" The effects of this was that the men, with whom it was usual in hard times to leave their females to the mercy of invader, (let they performed Jauhar), now they come forward as the defenders of their homes. Guru Amar Das started Pin system for the regeneration of the society, which was entrusted with the task of educating women in religious and social norms. The whole organization was handled by intellectual women; Bibi Bhani, Bibi Dabi and Bibi Pal (these women were devotees of Guru Amar Das and helped him in educating women) were those who contributed in this system.
22. ^ Iftikhar, Rukhsana (2016). Indian Feminism: Class, Gender & Identity in Medieval Ages (1st ed.). Notion Press. ISBN 9789386073730.
23. William Owen Cole; Piara Singh Sambhi (1995). The Sikhs: Their Religious Beliefs and Practices. Sussex Academic Press. p. 22. ISBN 978-1-898723-13-4.
24. "Noor-E-Ilahi".
25. William Owen Cole; Piara Singh Sambhi (1995). The Sikhs: Their Religious Beliefs and Practices. Sussex Academic Press. p. 21. ISBN 978-1-898723-13-4.
26. Singh, Gurmukh (1997). Gurbilas Patshahi—6 (First ed.). Patiala: Punjabi University. p. 44. ISBN 81-7380-493-5. {{cite book}}: Check |isbn= value: checksum (help)
27. Nikky-Guninder Kaur Singh (2005). The Birth of the Khalsa: A Feminist Re-Memory of Sikh Identity. State University of New York Press. p. 189. ISBN 978-0-7914-6583-7., Quote: "The name of the wedding ceremony, anand karaj (anand = bliss, karaj = event), is derived from Guru Amar Das's rapturous hymn Anand (bliss)."
28. Rosemary Skinner Keller; Rosemary Radford Ruether; Marie Cantlon (2006). Encyclopedia of Women and Religion in North America. Indiana University Press. p. 700. ISBN 0-253-34687-8.
29. ^ Louis E. Fenech; W. H. McLeod (2014). Historical Dictionary of Sikhism. Rowman & Littlefield. p. 35. ISBN 978-1-4422-3601-1.
30. ^ Christopher Shackle; Arvind Mandair (2013). Teachings of the Sikh Gurus: Selections from the Sikh Scriptures. Routledge. pp. 89–91, for a translation of his complete Anand hymn see pp. 92–101. ISBN 978-1-136-45108-9.
31. Cole, W. Owen; Sambhi, Piara Singh (1993). Derived Religions?. pp. 10–24. doi:10.1007/978-1-349-23049-5_2. ISBN 978-0-333-54107-4.
32. Jawandha, Major Nahar Singh (1 January 2010). Glimpses of Sikhism. Sanbun Publishers. ISBN 9789380213255. Retrieved 14 September 2016 – via Google Books.
33. Dr. H.S. Singha (2005). Sikh Studies. Hemkunt Press. pp. 101–102. ISBN 978-81-7010-245-8.
34. Paula Richman (2001). Questioning Ramayanas: A South Asian Tradition. University of California Press. pp. 403 with note 14. ISBN 978-0-520-22074-4.
35. Jon Mayled (2002). Sikhism. Heinemann. pp. 36–37. ISBN 978-0-435-33627-1.
36. Amar Das: Sikh Guru, Encyclopædia Britannica
37. ^ Roshen Dalal (2010). The Religions of India: A Concise Guide to Nine Major Faiths. Penguin Books. p. 139. ISBN 978-0-14-341517-6.
38. Pardeep Singh Arshi (1989). The Golden Temple: history, art, and architecture. Harman. pp. 5–7. ISBN 978-81-85151-25-0.
39. C. Christine Fair; Sumit Ganguly (2008). Treading on Hallowed Ground: Counterinsurgency Operations in Sacred Spaces. Oxford University Press. p. 17. ISBN 978-0-19-971189-5.
40. Pashaura Singh (1996), Scriptural Adaptation in the Adi Granth, Journal of the American Academy of Religion, Oxford University Press, Volume 64, Number 2 (Summer 1996), pages 337–357
41. ^ Singh, Prithi Pal (2006). The History of Sikh Gurus. Lotus Press. p. 50. ISBN 9788183820752.
42. Urubshurow, Victoria Kennick (2009). Introducing World Religions. Journal of Buddhist Ethics Online Books. p. 417. ISBN 9780980163308.
43. Jakobsh, Doris R. (2003). Relocating Gender in Sikh History: Transformation, Meaning and Identity. Oxford India paperbacks. Oxford University Press. pp. 30–31. ISBN 9780195663150.
44. Chauhan, G.S. (2006). "Chapter 17: Baba Sunder ji". Bani of Bhagats. Hemkunt Press. p. 134. ISBN 9788170103561.
45. ^ Dhillon, Dalbir Singh (1988). Sikhism: Origin and Development. Atlantic Publishers and Distributors. p. 166.
46. ^ Gandhi, Surjit Singh (2007). "Appendix III: Date of Birth of Guru Amar Das". History of Sikh Gurus Retold: 1469-1606 C.E. Vol. 1. Atlantic Publishers & Distributors. pp. 457–59. ISBN 9788126908578.
47. "GURU AMARDAS | Films Division". filmsdivision.org. Retrieved 12 June 2021.

v t e Sikhism
Glossary and History
Gurus	Guru Nanak Guru Angad Guru Amar Das Guru Ram Das Guru Arjan Guru Hargobind Guru Har Rai Guru Har Krishan Guru Tegh Bahadur Guru Gobind Singh Guru Granth Sahib (Sikh holy book)
Philosophy	Beliefs and principles Guru Maneyo Granth Sikh Rehat Maryada The 52 Hukams Prohibitions Cannabis and Sikhism Diet in Sikhism
Practices	Khalsa Sikh practices Sikh rites Ardās Kirtan Langar Naam Karan Anand Karaj Amrit Sanchar Amrit Velā Antam Sanskar Three Pillars Kirat Karo Naam Japo Vand Chhako The Five Ks Simran Sewa Charhdi Kala Dasvand Jhatka
Scripture	Guru Granth Sahib Dasam Granth Sarbloh Granth Gurbani Mul Mantar Japji Sahib Chaupai Jaap Sahib Rehras Sukhmani Sahib Tav-Prasad Savaiye
Architecture	Gurdwara Harmandir Sahib Janam Asthan Darbar Sahib Kartarpur List Africa Asia Europe North America Bahadurgarh Fort Fateh Burj Hazuri Bagh Baradari Kesgarh Qila Khanda museum Moti Bagh Palace Nanak Shahi bricks Pul Kanjri Qila Mubarak, Patiala Ramgarhia Bunga Samadhi of Ranjit Singh Well of Dina Nath
By country	Diaspora Afghanistan Australia Austria Bangladesh Belgium Canada Vancouver China Denmark Fiji Finland France Germany Greece India Jammu and Kashmir Kochi Punjab Indonesia Iran Iraq Italy Japan Malaysia Nepal Netherlands New Zealand Niue Norway Pakistan Panama Poland Singapore South Africa South Korea Sweden Switzerland Thailand United Arab Emirates United Kingdom England Scotland Wales Northern Ireland United States U.S. Military
Groups, sects and communities	Sects of Sikhism Khalsa Mina Namdhari Nanakpanthi Nihang Nirankari Sewapanthi Nirmala Ramraiya Udasi Mazhabi Sikh Piara Singh Bhaniara Agrahari Sikh Jatha Damdami Taksal Akhand Kirtani Jatha Singh Sabha Contemporary Sant Mat movements 3HO
Sikh Empire	v t e Sikh Empire Rulers Ranjit Singh Kharak Singh Nau Nihal Singh Chand Kaur Sher Singh Jind Kaur Duleep Singh Military conflicts Mughal-Sikh Wars Battle of Bhangani Nadaun Basoli 1st Anandpur 2nd Anandpur Chamkaur Sarsa Muktsar Sonepat Samana Sirhind Sadhaura Chappar Chiri Rahon Lohgarh Jalalabad Jammu Gurdas Nangal Delhi Afghan–Sikh wars Battle of Attock Battle of Multan Battle of Shopian Battle of Nowshera Battle of Peshawar Battle of Jamrud First Anglo-Sikh War Battle of Mudki Battle of Ferozeshah Battle of Aliwal Battle of Sobraon Second Anglo-Sikh War Battle of Ramnagar Battle of Chillianwala Siege of Multan Battle of Gujrat Others Nepal–Sikh War, Sino-Sikh war, Katoch–Sikh War, Hill States–Sikh Wars, Panchayati Revolution, List of battles involving the Sikh Empire Military forces Sikh Khalsa Army Fauj-i-Khas Fauj-i-Ain Kampu-i-mu'alla Adversaries Mughal Empire Durrani Empire Emirate of Afghanistan British East India Company Kingdom of Nepal Qing Empire Hill States Alliance Kingdom of Mankera Namgyal dynasty Barakzai dynasty Sudhans of Poonch Maqpon Dynasty Forts Jamrud Fort Multan Fort Harkishangarh Lahore Fort Zorawar Fort Bahu Fort Gobindgarh Fort Phillaur Fort Officials and warriors Natives Dhian Singh Diwan Dina Nath Diwan Bhawani Das Diwan Buta Singh Pratap Singh Misr Diwan Chand Diwan Mulraj Hari Singh Nalwa Mahan Singh Mirpuri Dewan Mokham Chand Khushal Singh Jamadar Zorawar Singh Tej Singh Lal Singh Gulab Singh Balbhadra Kunwar Jawahar Singh Mehta Basti Ram Sham Singh Attariwalla Sher Singh Attariwalla Chattar Singh Attariwalla Desa Singh Majithia Amar Singh Majithia Lehna Singh Majithia Ranjodh Singh Majithia Surat Singh Majithia Mangal Singh Ramgarhia Akali Phula Singh Chandu Lal Ajit Singh Sandhawalia Kahan Singh Nakai Sangat Singh Saini Hukma Singh Veer Singh Jarnail Ghaus Khan Ilahi Bakhsh Fakir Azizuddin Sultan Mahmud Khan Malik Fateh Khan Tiwana Sohan Lal Suri Moti Ram Diwan Ram Dayal Diwan Kirpa Ram Foreigners Jean-François Allard Jean-Baptiste Ventura Claude Auguste Court François Henri Mouton Alexander Gardner Paolo Avitabile Josiah Harlan Johann Martin Honigberger Henry Lawrence Influential families Sandhawalia family Majithia family Tiwana family Treaties Treaty of Amritsar (1809) Tripartite Treaty (1838) Treaty of Chushul (1842) Treaty of Lahore (1846) Treaty of Amritsar (1846) Miscellaneous Khalsa Darbar records
Festivals	Bandi Chhor Divas Hola Mohalla Maghi Mela Maghi Vaisakhi
Other topics	History Culture Art Music Ik Onkar Waheguru Khanda Panj Pyare Films Literature Music Names Places Politics Sikhs in the British Indian Army 11th Sikh Regiment Sikh Regiment Sikh Light Infantry Nanakshahi calendar Ramananda Fariduddin Ganjshakar Kabir Sardar Dastar Dharamyudh Islam Jainism Hinduism Rama Sikhs Ravidassia Women in Sikhism Sikhism and sexual orientation In Fiction Idolatry in Sikhism Criticism Punjab History Punjabis Punjabi language (Gurmukhī) Sacred trees
Takht	Akal Takht Damdama Sahib Kesgarh Sahib Hazur Sahib Patna Sahib
Outline Category

• Sikh gurus
• 1479 births
• 16th-century Indian philosophers
• 1574 deaths
• People from Amritsar district
• 1552 in India