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| {{Short description|Ethnic group in Angola}} | |||
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| ⚫ | '''Ganguela''' (pronunciation: gang'ela) or '''Nganguela''' is the name of a small ethnic group living in ], but since colonial times the term has been applied to a number of peoples East of the ] |
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| {{for|the Bantu language sometimes called Ganguela|Luchazi}} | |||
| ⚫ | '''Ganguela''' (pronunciation: gang'ela) or '''Nganguela''' is the name of a small ethnic group living in ], but since colonial times the term has been applied to a number of peoples East of the ]. In addition to the Nganguela proper, this ethnographic category includes the Lwena (Luena), the Luvale, the Mbunda, the Lwimbi, the Camachi and others.<ref>José Redinha, ''Etnias e culturas de Angola'', Luanda: Instituto de Investigação Científica de Angola, 1975</ref> | ||
| All of these peoples live on subsistence agriculture, |
All of these peoples live on subsistence agriculture, the rearing of small animals, and from gathering wild fruit, honey and other foods. Each group has its own language, although these are related among themselves. Each group also has its own ]; there exists no overarching social identity encompassing them all, so that one cannot speak of these groups as one people divided into subgroups.{{citation needed|date=May 2015}} | ||
| ⚫ | The peoples called "Ganguela" have been known to the Portuguese since the 17th century, when they became involved in the commercial activities developed by the colonial bridgeheads of ] and ] which existed at that time. On the one hand, many of the slaves bought by the Portuguese from African middlemen came from these people.<ref>Joseph Miller: ''Way of Death: Merchant Capitalism and the Angolan Slave Trade, 1730-1839'', Madison: Wisconsin University Press, 1988</ref> On the other hand, in the 19th and early 20th century the "Ganguela" peoples furnished wax, honey, ivory and others good for the caravan trade organised by the Ovimbundu for the Portuguese in Benguela.<ref>Hermann Pössinger, ''A transformação da sociedade umbundu desde o colapso do comércio das caravanas'', ''Revista Internacional de Estudos Africanos'' (Lisbon), 4/5, 1986, pp. 75-158</ref> | ||
| Europeans unfamiliar with the so-called "Ganguela" ethnic groups, but also contemporary urban Angolans often consider them erroneously as "tribes" of the ]. However, they are in fact quite distinct from the Ovimbundu, in terms of language, culture, and social identity. It is true that some of them who live in the immediate neighbourhood of the Ovimbundu. e.g. the Lwimbi and the "Ganguela proper", have to some extension been affected by the "umbundization" that has taken place in the 20th century, on the borders of the original habitat of the Ovimbundu. | |||
| ⚫ | After the collapse of the caravan trade, the "Ganguela" were for long — in fact until the very end of the colonial period — of little interest for the Portuguese. This is why they were relatively late subjected to a colonial occupation to which — with the exception of the Mbunda — they offered near to no serious resistance.<ref>René Pélissier: ''Les Guerres grises: Résistance et revoltes en Angola (1845-1941)'', Montamets/Orgeval: Éditions Pélissier, 1977</ref> | ||
| ⚫ | The peoples |
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| ⚫ | After the collapse of the caravan trade, the |
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| During the few decades under colonial rule, their way of life changed less than in most other regions of Angola. As a rule, they were neither the object of systematic missionary work, nor subject to heavy tax levy or the recruitment as paid labour. The only important economic activity developed by the Portuguese in their area was the production of timber, for factories in Angola or in Portugal. | During the few decades under colonial rule, their way of life changed less than in most other regions of Angola. As a rule, they were neither the object of systematic missionary work, nor subject to heavy tax levy or the recruitment as paid labour. The only important economic activity developed by the Portuguese in their area was the production of timber, for factories in Angola or in Portugal. | ||
| During the anti-colonial war, 1961–1974, and especially during the ], some of these groups were affected to a greater or lesser degree, although their active involvement was rather limited.<ref> |
During the anti-colonial war, 1961–1974, and especially during the ], some of these groups were affected to a greater or lesser degree, although their active involvement was rather limited.<ref>Basil Davidson: ''In the Eye of the Storm: Angola’s People'', New York: Doubleday, 1972</ref><ref>Samuel Chiwale, ''Cruzei-me com a história'', Lisbon: Sextante, 2008</ref><ref>Inge Brinkman, ''A War for People: Civilians, Mobility and Legitimacy in South-East Angola during the MPLA's War for Independence'', Cologne: Rüdiger Köppe Verlag, 2005</ref> As a consequence, many took refuge in neighbouring Zambia and (to a lesser degree) Namibia. In particular, almost half of the Mbunda settled in Western Zambia, but this people maintains an overall cohesion through their traditional authorities both in Angola and Zambia. | ||
| == References == | == References == | ||
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| * Hermann Baumann: ''Die Völker Afrikas und ihre traditionellen Kulturen''. Teil 1 ''Allgemeiner Teil und südliches Afrika'', Steiner, Wiesbaden, 1975–1979 | * Hermann Baumann: ''Die Völker Afrikas und ihre traditionellen Kulturen''. Teil 1 ''Allgemeiner Teil und südliches Afrika'', Steiner, Wiesbaden, 1975–1979 | ||
| {{authority control}} | |||
| ==External links== | |||
| * | |||
| ] | ] | ||
Latest revision as of 17:34, 5 September 2023
Ethnic group in Angola
Ganguela (pronunciation: gang'ela) or Nganguela is the name of a small ethnic group living in Angola, but since colonial times the term has been applied to a number of peoples East of the Bié Plateau. In addition to the Nganguela proper, this ethnographic category includes the Lwena (Luena), the Luvale, the Mbunda, the Lwimbi, the Camachi and others.
All of these peoples live on subsistence agriculture, the rearing of small animals, and from gathering wild fruit, honey and other foods. Each group has its own language, although these are related among themselves. Each group also has its own social identity; there exists no overarching social identity encompassing them all, so that one cannot speak of these groups as one people divided into subgroups.
The peoples called "Ganguela" have been known to the Portuguese since the 17th century, when they became involved in the commercial activities developed by the colonial bridgeheads of Luanda and Benguela which existed at that time. On the one hand, many of the slaves bought by the Portuguese from African middlemen came from these people. On the other hand, in the 19th and early 20th century the "Ganguela" peoples furnished wax, honey, ivory and others good for the caravan trade organised by the Ovimbundu for the Portuguese in Benguela.
After the collapse of the caravan trade, the "Ganguela" were for long — in fact until the very end of the colonial period — of little interest for the Portuguese. This is why they were relatively late subjected to a colonial occupation to which — with the exception of the Mbunda — they offered near to no serious resistance.
During the few decades under colonial rule, their way of life changed less than in most other regions of Angola. As a rule, they were neither the object of systematic missionary work, nor subject to heavy tax levy or the recruitment as paid labour. The only important economic activity developed by the Portuguese in their area was the production of timber, for factories in Angola or in Portugal.
During the anti-colonial war, 1961–1974, and especially during the Civil War in Angola, some of these groups were affected to a greater or lesser degree, although their active involvement was rather limited. As a consequence, many took refuge in neighbouring Zambia and (to a lesser degree) Namibia. In particular, almost half of the Mbunda settled in Western Zambia, but this people maintains an overall cohesion through their traditional authorities both in Angola and Zambia.
References
- José Redinha, Etnias e culturas de Angola, Luanda: Instituto de Investigação Científica de Angola, 1975
- Joseph Miller: Way of Death: Merchant Capitalism and the Angolan Slave Trade, 1730-1839, Madison: Wisconsin University Press, 1988
- Hermann Pössinger, A transformação da sociedade umbundu desde o colapso do comércio das caravanas, Revista Internacional de Estudos Africanos (Lisbon), 4/5, 1986, pp. 75-158
- René Pélissier: Les Guerres grises: Résistance et revoltes en Angola (1845-1941), Montamets/Orgeval: Éditions Pélissier, 1977
- Basil Davidson: In the Eye of the Storm: Angola’s People, New York: Doubleday, 1972
- Samuel Chiwale, Cruzei-me com a história, Lisbon: Sextante, 2008
- Inge Brinkman, A War for People: Civilians, Mobility and Legitimacy in South-East Angola during the MPLA's War for Independence, Cologne: Rüdiger Köppe Verlag, 2005
Bibliography
- Hermann Baumann: Die Völker Afrikas und ihre traditionellen Kulturen. Teil 1 Allgemeiner Teil und südliches Afrika, Steiner, Wiesbaden, 1975–1979