Misplaced Pages

Unknown years of Jesus: Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editContent deleted Content addedVisualWikitext
Revision as of 17:55, 1 May 2014 editTheRedPenOfDoom (talk | contribs)Pending changes reviewers, Rollbackers135,756 edits does not appear to be a reliable source, tone is non encyclopedic as well← Previous edit Latest revision as of 17:46, 26 December 2024 edit undoCrashLandingNew (talk | contribs)Extended confirmed users2,600 editsm →Nicolas Notovich, 1887 
(482 intermediate revisions by more than 100 users not shown)
Line 1: Line 1:
{{Redirect|Jesus in India|the book|Jesus in India (book)|the film|Jesus in India The Movie}}
{{Jesus |in history}}
{{Jesus}}
{{Short description|Period in the life of Jesus}}


The '''unknown years of Jesus''' (also called his '''silent years''', '''lost years''', or''' missing years''') generally refers to the period between ]'s childhood and the beginning of ], a period not described in the ].<ref>E.g. see ] ''The Childhood of Jesus: The Unknown Years'' ISBN 0863156193</ref><ref name=CWorth/> The '''unknown years of Jesus''' (also called his '''silent years''', '''lost years''', or''' missing years''') generally refers to the period of ]'s life between his childhood and the beginning of ], a period not described in the ].<ref>E.g., see ] ''The Childhood of Jesus: The Unknown Years'' {{ISBN|0863156193}}</ref><ref name=CWorth/>


The phrases "lost years of Jesus" is usually encountered in ] literature (where it at times also refers to his possible post-crucifixion activities), but is not commonly used in scholarly literature since it is assumed that Jesus was probably working as a carpenter in Galilee from the age of twelve till thirty, so the years were not "lost years", and that he died in Calvary.<ref name=CWorth/><ref>E.g. see ''Lost Years of Jesus Revealed'' by Charles F. Potter ISBN 0449130398</ref><ref name=Losch/> The "lost years of Jesus" concept is usually encountered in ] literature (where it at times also refers to his possible post-crucifixion activities) but is not commonly used in scholarly literature since it is assumed that Jesus was probably working as a ] (usually
translated as carpenter, but could also mean builder) in ], at least some of the time with ], from the age of 12 to 29.<ref name=CWorth/><ref>E.g., see ''Lost Years of Jesus Revealed'' by Charles F. Potter {{ISBN|0449130398}}</ref><ref name=Losch/>


In the late ] period, ] appeared that the young Jesus had been in ].<ref name=Art50/> In the 19th and 20th centuries theories began to emerge that between the ages of 12 and 30 Jesus had visited India, or had studied with the ]s in the ] desert.<ref name=Losch/><ref name=Wil84/> Modern mainstream Christian scholarship has generally rejected these theories and holds that nothing is known about this time period in the life of Jesus.<ref name=Losch/><ref name=Whois28 >{{cite book In the 19th and 20th centuries, theories began to emerge that, between the ages of 12 and 29, Jesus had visited ] and ], or had studied with the ]s in the ].<ref name=Losch/><ref name=Wil84/> Modern mainstream Christian scholarship has generally rejected these theories and holds that nothing is known about this time period in the life of Jesus.<ref name=Losch/><ref name=Whois28 >{{cite book | last = Crossan | first = John Dominic | author-link = John Dominic Crossan | author2 = Richard G. Watts | title = Who is Jesus? : answers to your questions about the historical Jesus | year = 1999 | publisher = Westminster John Knox Press | location = Louisville, Ky | isbn = 0664258425 | pages = | url = https://archive.org/details/whoisjesusanswer00cros/page/28 }}</ref><ref name="Voorst17"/><ref name="Borg303"/>
| last = Crossan | first = John Dominic | authorlink = John Dominic Crossan
| author2 = Richard G. Watts | authorlink2 =
| title = Who is Jesus? : answers to your questions about the historical Jesus | year = 1999
| publisher = Westminster John Knox Press | location = Louisville, Ky
| isbn = 0664258425
| pages = 28–29
}}</ref><ref name="Voorst17"/><ref name="Borg303"/>


The use of the "lost years" in the "]" suggests that Jesus survived his crucifixion and continued his life.<ref name=voorst79/> This, and the related view that he avoided crucifixion altogether, has given rise to several speculations about what happened to him in the supposed remaining years of his life, but these are generally not accepted by mainstream scholars.<ref name=voorst79/><ref name=Wil84c/><ref name=OCollins169/> The use of the "lost years" in the "]" suggests that Jesus survived his ] and continued his life instead of what was stated in the ] that he ] with two angels.<ref name=voorst79>{{cite book
| last = Voorst | first = Robert E. Van | author-link = Robert E. Van Voorst

| title = Jesus Outside the New Testament
==Eighteen unknown years==
| year = 2000
] and ]. Stonework on ].]]
| publisher = Eerdmans | location = Grand Rapids, Mich.
| isbn = 0-8028-4368-9
| pages = 78–79
}}</ref> This, and the related view that he avoided crucifixion altogether, has given rise to several speculations about what happened to him in the supposed remaining years of his life, but these are not accepted by mainstream scholars either.<ref name="voorst79" /><ref name=Wil84c>''New Testament Apocrypha, Vol. 1: Gospels and Related Writings'' by ] and R. Mcl. Wilson (Dec 1, 1990) {{ISBN|066422721X}} page 84. Schneemelcher states that Kersten's work is based on "fantasy, untruth and ignorance (above all in the linguistic area)" Schneemelcher states that ""Kersten for example attempted to work up Notovitch and Ahmadiyya legends with many other alleged witnesses into a complete picture. Thus Levi's ''Aquarian Gospel'' is pressed into service, along with the Turin shroud and the Qumran texts."</ref><ref name=OCollins169>''Focus on Jesus'' by ] and Daniel Kendall (Sep 1, 1998) {{ISBN|0852443609}} Mercer Univ Press pages 169-171</ref>


== The 18 unknown years ==
===New Testament gap=== ===New Testament gap===
], early 14th century.]]
]'s depiction of a young Jesus at the Temple (]), c. 1890 ]]]
Following the accounts of Jesus' young life, there is a gap of about 18 years in his story in the New Testament.<ref name=Losch>''All the People in the Bible'' by Richard R. Losch (May 1, 2008) Eerdsmans Press ISBN 0802824544 : "Nothing is known of the life of Jesus during the eighteen years from the time of the incident in the temple until his baptism by John the Baptist when he was about thirty. Countless theories have been proposed, among them that he studied in Alexandria in the Jewish centers there and that he lived among the Essenes in the Judean desert...there is no evidence to substantiate any of these claims and we have to accept that we simply don't know.... The most likely thing is that he continued to live in Nazareth and ply his trade there..."</ref><ref name=Whois28 /><ref>{{cite book Following the accounts of Jesus' young life, there is a gap of about 18 years in his story in the New Testament.<ref name=Losch>''All the People in the Bible'' by Richard R. Losch (May 1, 2008) Eerdsmans Press {{ISBN|0802824544}} : "Nothing is known of the life of Jesus during the seventeen years from the time of the incident in the temple until his baptism by John the Baptist when he was about thirty. Countless theories have been proposed, among them that he studied in Alexandria in the Jewish centers there and that he lived among the Essenes in the Judean desert...there is no evidence to substantiate any of these claims and we have to accept that we simply don't know.... The most likely thing is that he continued to live in Nazareth and ply his trade there..."</ref><ref name=Whois28 /><ref>{{cite book
| editor-last = Vardaman | editor-first = Jerry | editor-link = | editor-last = Vardaman | editor-first = Jerry
| last1 = Maier | first1 = Paul L. | authorlink1 = Paul L. Maier | last1 = Maier | first1 = Paul L. | author-link1 = Paul L. Maier
| last2 = Yamauchi | first2 = Edwin M. | authorlink2 = Edwin M. Yamauchi | last2 = Yamauchi | first2 = Edwin M. | author-link2 = Edwin M. Yamauchi
| title = Chronos, kairos, Christos : nativity and chronological studies presented to Jack Finegan | year = 1989 | title = Chronos, kairos, Christos : nativity and chronological studies presented to Jack Finegan | year = 1989
| publisher = Eisenbrauns | location = Winona Lake, | publisher = Eisenbrauns | location = Winona Lake,
| isbn = 0-931464-50-1 | pages = 113–129 | isbn = 0-931464-50-1 | pages = 113–129
| url = http://books.google.com/books?id=UCBBY_O88uYC&lpg=PP1&dq=isbn%3A0931464501&pg=PA113#v=onepage&q&f=false | chapter-url = https://books.google.com/books?id=UCBBY_O88uYC&pg=PA113
|chapter = The Date of the Nativity and Chronology of Jesus |chapter = The Date of the Nativity and Chronology of Jesus
}}</ref>
}}</ref> Other than the generic statement that after he was 12 years old (]) Jesus "advanced in wisdom and stature, and in favor with God and men" (]), the New Testament has no other details regarding the gap.<ref name=Losch/> While Christian tradition suggests that Jesus simply lived in ] during that period,<ref>] ''The Eighteen Absent Years of Jesus Christ'' "as a skilled and dutiful artisan and as a loving son and neighbor, Jesus was using those qualities which were to flame forth...was the work which He was to do that He did not leave that home and that preparation until the mature age of thirty."</ref> modern scholarship holds that there is little historical information to determine what happened during those years.<ref name=Losch/>


The ] is described in ] of the ]. It is the only event of the later childhood of Jesus mentioned in a canonical gospel.<ref name=va></ref> This describes Jesus, at the age of 12, ditching his parents on a family pilgrimage to Jerusalem. They found him discoursing with the teachers at the ], who were all amazed at the depth of his understanding of religious and philosophical matters. Luke says that after that Jesus returned with his parents to Nazareth and "advanced in wisdom and stature, and in favor with God and men", but other than that nothing is written in the gospels of Jesus' next 18 years.<ref name=Losch/>
The ages of 12 and 30, the approximate ages at either end of the unknown years, have some significance in ] of the ]: 12 is the age of the ], the age of secular maturity,<ref name=CWorth>] ''The Historical Jesus: An Essential Guide'' 2008 ISBN 0687021677 "From twelve to thirty then are "Jesus' silent years," which does not denote he was silent. It means the Evangelists remain silent about what Jesus did." ... "Only Luke reports that Jesus was in the Temple when he was twelve, apparently for his bar mitzvah (2:42), and that he began his public ministry when he was "about thirty years of age" (3:23). What did Jesus do from age twelve to thirty?".</ref> and 30 the age of readiness for the priesthood, although Jesus was not of the ].<ref>:{{cite book

Christian tradition suggests that Jesus simply lived in ] during that period.<ref>] ''The Eighteen Absent Years of Jesus Christ'' "as a skilled and dutiful artisan and as a loving son and neighbor, Jesus was using those qualities which were to flame forth...was the work which He was to do that He did not leave that home and that preparation until the mature age of thirty."</ref> Modern scholarship holds that there is little historical information to determine what happened during those years.<ref name=Losch/>

The ages of 12 and 29, the approximate ages at either end of the unknown years, have some significance in ] of the ]: 13 is the age of the ], the age of secular maturity,<ref name=CWorth>] ''The Historical Jesus: An Essential Guide'' 2008 {{ISBN|0687021677}} "From twelve to thirty then are "Jesus' silent years," which does not denote he was silent. It means the Evangelists remain silent about what Jesus did." ... "Only Luke reports that Jesus was in the Temple when he was twelve, apparently for his bar mitzvah (2:42), and that he began his public ministry when he was "about thirty years of age" (3:23). What did Jesus do from age twelve to thirty?".</ref> and 30 the age of readiness for the priesthood, although Jesus was not of the ].<ref>:{{cite book
| last = Reiner | first = Edwin W. | last = Reiner | first = Edwin W.
| title = The Atonement | title = The Atonement
Line 40: Line 45:
}} Page 140 ""And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph." Luke 3:23. But Christ, of course, did not belong to the Levitical priesthood. He had descended neither from Aaron nor from the tribe of Levi."</ref> }} Page 140 ""And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph." Luke 3:23. But Christ, of course, did not belong to the Levitical priesthood. He had descended neither from Aaron nor from the tribe of Levi."</ref>


Christians have generally taken the statement in ] referring to Jesus as "Is not this the carpenter...?" as an indication that before the age of 30 Jesus had been working as a carpenter.<ref name=Martin128>''The Gospel According to Mark: Meaning and Message'' by George Martin (Sep 2005) ISBN 0829419705 Loyola Univ Press pages 128-129</ref> The tone of the passage leading to the question "Is not this the carpenter?" suggests familiarity with Jesus in the area, reinforcing that he had been generally seen as a carpenter in the gospel account before the start of his ministry.<ref name=Martin128/> ] poses the question as "Is not this the carpenter's son?" suggesting that the profession ] had been a family business and Jesus was engaged in it before starting his preaching and ministry in the gospel accounts.<ref>''The Gospel of Matthew'' (Sacra Pagina Series, Vol 1) by ], Donald P. Senior (Sep 1, 1991) ISBN 0814658032 Liturgical Press page 211</ref><ref>''The Gospel of Matthew'' by ] (Jul 27, 2007) ISBN 080282501X page 549</ref> Christians have generally taken the statement in ] referring to Jesus as "Is not this the carpenter...?" ({{Langx|el|οὐχ οὗτός ἐστιν ὁ τέκτων|ouch outos estin ho tektōn}}) as an indication that before the age of 30 Jesus had been working as a carpenter.<ref name=Martin128>''The Gospel According to Mark: Meaning and Message'' by George Martin (Sep 2005) {{ISBN|0829419705}} Loyola Univ Press pages 128-129</ref> The tone of the passage leading to the question "Is not this the carpenter?" suggests familiarity with Jesus in the area, reinforcing that he had been generally seen as a carpenter in the gospel account before the start of his ministry.<ref name=Martin128/> ] poses the question as "Is not this the carpenter's son?" suggesting that the profession ] had been a family business and Jesus was engaged in it before starting his preaching and ministry in the gospel accounts.<ref>''The Gospel of Matthew'' (Sacra Pagina Series, Vol 1) by ], Donald P. Senior (Sep 1, 1991) {{ISBN|0814658032}} Liturgical Press page 211</ref><ref>''The Gospel of Matthew'' by ] (Jul 27, 2007) {{ISBN|080282501X}} page 549</ref>


===Background of Galilee and Judea=== ===Background of Galilee and Judea===
{{See also|Cultural and historical background of Jesus}} {{See also|Cultural and historical background of Jesus}}
The historical record of the large number of workmen employed in the rebuilding of ] has led Batey (1984) and others to suggest that when Jesus was in his teens and twenties carpenters would have found more employment at Sepphoris rather than at the small town of ].<ref>W. D. Davies, ], Jr. ''Matthew 8-18'' 2004 ISBN 0567083659 T&T Clarke Page 456 "For the suggestion that Jesus worked not only in a wood-worker's shop in Nazareth but perhaps also in Sepphoris, helping to construct Herod's capital, see R. A. Batey, 'Is not this the Carpenter?', NTS 30 (1984), pp. 249-58. Batey also calls ..."</ref> The historical record of the large number of workmen employed in the rebuilding of ] has led Batey (1984) and others to suggest that when Jesus was in his teens and twenties carpenters would have found more employment at Sepphoris rather than at the small town of ].<ref>W. D. Davies, ], Jr. ''Matthew 8-18'' 2004 {{ISBN|0567083659}} T&T Clarke Page 456 "For the suggestion that Jesus worked not only in a wood-worker's shop in Nazareth but perhaps also in Sepphoris, helping to construct Herod's capital, see R. A. Batey, 'Is not this the Carpenter?', NTS 30 (1984), pp. 249-58. Batey also calls ..."</ref>


Aside from secular employment some attempts have been made to reconstruct the theological and rabbinical circumstances of the "unknown years", e.g. soon after the discovery of the ] novelist ] (1955) suggested Jesus may have studied with the ],<ref>Menahem Mansoor ''The Dead Sea Scrolls: A College Textbook and a Study Guide'' ]; 1964, Page 156 "Edmund Wilson suggests that the unknown years in the life of Jesus (ages 12-30) might have been spent with the sect, but there is no reference to this in the texts."</ref> followed by the Unitarian ] (1958) and others.<ref>Charles F. Potter ''The Lost Years of Jesus Revealed'' Random House 1958 "For centuries Christian students of the Bible have wondered where Jesus was and what he did during the so-called "eighteen silent years" between the ages of twelve and thirty. The amazing and dramatic scrolls of the great Essene library found in cave after cave near the Dead Sea have given us the answer at last. That during those "lost years" Jesus was a student at this Essene school is becoming increasingly apparent. .."</ref> Other writers have taken the view that the predominance of ]s in Judea during that period, and Jesus' own later recorded interaction with the Pharisees, makes a Pharisee background more likely, as in the recorded case of another Galilean, ] studied with all three groups: Pharisees, ]s and Essenes.<ref>Brennan Hill ''Jesus, the Christ: contemporary perspectives'' 1991 ISBN 1585953032 Page 6 "than about the people with whom Jesus lived. Josephus (d. 100 C.E.) was born just after the time of Jesus. He claims to have studied with the Pharisees, Sadducees, and Essenes as a young man"</ref> Aside from secular employment, some attempts have been made to reconstruct the theological and rabbinical circumstances of the "unknown years". For example, soon after the discovery of the ] novelist ] (1955) suggested that Jesus may have studied with the ],<ref>Menahem Mansoor ''The Dead Sea Scrolls: A College Textbook and a Study Guide'' ]; 1964, Page 156 "Edmund Wilson suggests that the unknown years in the life of Jesus (ages 12-29) might have been spent with the sect, but there is no reference to this in the texts."</ref> followed by the ] ] (1958) and others.<ref>Charles F. Potter ''The Lost Years of Jesus Revealed'' Random House 1958 "For centuries Christian students of the Bible have wondered where Jesus was and what he did during the so-called "eighteen silent years" between the ages of twelve and thirty. The amazing and dramatic scrolls of the great Essene library found in cave after cave near the Dead Sea have given us the answer at last. That during those "lost years" Jesus was a student at this Essene school is becoming increasingly apparent. .."</ref> Other writers have taken the view that the predominance of ]s in Judea during that period, and Jesus' own later recorded interaction with the Pharisees, makes a Pharisee background more likely, as in the recorded case of another Galilean, ], who studied with all three groups: Pharisees, ]s and Essenes.<ref>Brennan Hill ''Jesus, the Christ: contemporary perspectives'' 1991 {{ISBN|1585953032}} Page 6 "than about the people with whom Jesus lived. Josephus (d. 100 C.E.) was born just after the time of Jesus. He claims to have studied with the Pharisees, Sadducees, and Essenes as a young man"</ref>


===Other sources=== ===Other sources===
{{See also|New Testament Apocrypha|Pseudepigrapha}} {{See also|Infancy gospels|Pseudepigrapha}}
The ] and early Christian ] preserve various pious legends filling the "gaps" in Christ's youth. Charlesworth (2008) explains this as due to the canonical Gospels having left "a narrative vacuum" that many have attempted to fill.<ref>] ''The Historical Jesus: An Essential Guide'' 2008 ISBN ISBN 0687021677 The New Testament Apocrypha and Pseudepigrapha preserve many legends concocted to explain Jesus' youth. Tales have him ... The Evangelists have left "a narrative vacuum," and many have attempted to fill it. Only Luke reports that Jesus ...</ref> The ] and early Christian ] preserve various pious legends filling the "gaps" in Christ's youth. Charlesworth (2008) explains this as due to the canonical Gospels having left "a narrative vacuum" that many have attempted to fill.<ref>] ''The Historical Jesus: An Essential Guide'' 2008 {{ISBN|0687021677}} The New Testament apocrypha and Pseudepigrapha preserve many legends concocted to explain Jesus' youth. Tales have him ... The Evangelists have left "a narrative vacuum," and many have attempted to fill it. Only Luke reports that Jesus ...</ref>


Jesus' childhood is described in the ], the ], and the ], among other sources.<ref name="RotenJanssen">{{cite web |last1=Roten |first1=J. |last2=Janssen |first2=T. |title=Childhood of Jesus |url=https://udayton.edu/imri/mary/c/childhood-of-jesus.php |publisher=University of Dayton |access-date=1 April 2021}}</ref>
==Young Jesus in Britain==
The story of Jesus visiting ] as a boy is a late ] development based on legends connected with ].<ref name=Art50>''The Cambridge Companion to the Arthurian Legend'' by Elizabeth Archibald and Ad Putter (10 Sep 2009) ISBN 0521677882 page 50</ref> During the late 12th century, ] became connected with the ], appearing in them as the first keeper of the ].<ref name=Art50/> This idea first appears in ]'s ''Joseph d'Arimathie'', in which Joseph receives the Grail from an apparition of Jesus and sends it with his followers to Britain. This theme is elaborated upon in Boron's sequels and in subsequent Arthurian works penned by others.<ref name=Art50/>


==Claims of young Jesus in Britain==
Some ] legends hold that Jesus traveled to Britain as a boy, lived at ] in the Mendips, and built the first wattle cabin at ].<ref>''Camelot and the vision of Albion'' by Geoffrey Ashe 1971 ISBN 0586041346 Page 157 "Blake may be referring to one of the odder offshoots of the Arthur-Grail imbroglio, the belief that Jesus visited Britain as a boy, lived at Priddy in the Mendips, and built the first wattle cabin at Glastonbury. This tale seems to have arisen quite ..."</ref> ]'s early 19th century poem '']'' was inspired by the story of Jesus traveling to Britain. In some versions, Joseph was supposedly a tin merchant and took Jesus under his care when his mother Mary was widowed.<ref>''Milton, A Poem (The Illuminated Books of William Blake, Volume 5)'' by William Blake, Robert N. Essick and Joseph Viscomi (Sep 4, 1998) ISBN 0691001480 Princeton Univ Press Page 214 "The notion that Jesus visited Britain may have been reinforced for Blake by the name 'Lambeth' (house of the lamb - see 4:14-15 note). Compare Isaiah 52.7 ('How beautiful upon the mountains are the feet of him that bringeth good tidings, that ..."</ref><ref>''Jesus: A Life'' by ] 1993 ISBN 0393326330 page 87 "One such legend, which haunted the imagination of William Blake and, through Blake's lyric 'Jerusalem', has passed into British national legend, is the story that Jesus visited Britain as a boy. Though written sources for this folk-tale are ..."</ref> ] wrote ''Jesus the Master Builder: Druid Mysteries and the Dawn of Christianity'' (1998), which was the basis of the documentary titled ''And Did Those Feet'' (2009). Strachan believed Jesus may have travelled to Britain to study with the ]s.<ref>{{cite web|title=Jesus 'may have visited England', says Scottish academic|url=http://news.bbc.co.uk/2/hi/uk/8380511.stm|work=(Film review) "And Did Those Feet"|publisher=BBC News|accessdate=4 March 2013|date=26 November 2009|quote=St Augustine wrote to the Pope to say he'd discovered a church in Glastonbury built by followers of Jesus. But St Gildas (a 6th-Century British cleric) said it was built by Jesus himself. It's a very very ancient church which went back perhaps to AD37}}</ref>
During the late 12th century, Joseph of Arimathea became connected with ], appearing in them as the first keeper of the ].<ref name=Art50>''The Cambridge Companion to the Arthurian Legend'' by Elizabeth Archibald and Ad Putter (10 Sep 2009) {{ISBN|0521677882}} page 50</ref> This idea first appears in ]'s {{ill|Joseph d'Arimathie (poem)|fr|Joseph d'Arimathie (roman)|lt=''Joseph d'Arimathie''}}, in which Joseph receives the Grail from an apparition of Jesus and sends it with his followers to Britain. This theme is elaborated upon in Boron's sequels and in subsequent Arthurian works penned by others.<ref name=Art50/>


Some Arthurian legends hold that Jesus travelled to Britain as a boy, lived at ] in the Mendips, and built the first wattle cabin at ].<ref>''Camelot and the vision of Albion'' by Geoffrey Ashe 1971 {{ISBN|0434034010}} Page 157 "Blake may be referring to one of the odder offshoots of the Arthur-Grail imbroglio, the belief that Jesus visited Britain as a boy, lived at Priddy in the Mendips, and built the first wattle cabin at Glastonbury. This tale seems to have arisen quite ..."</ref> ]'s early 19th-century poem "]" was inspired by the story of Jesus travelling to Britain. In some versions, Joseph was supposedly a tin merchant and took Jesus under his care when his mother Mary was widowed.<ref>''Milton, A Poem (The Illuminated Books of William Blake, Volume 5)'' by William Blake, Robert N. Essick and Joseph Viscomi (Sep 4, 1998) {{ISBN|0691001480}} Princeton Univ Press Page 214 "The notion that Jesus visited Britain may have been reinforced for Blake by the name 'Lambeth' (house of the lamb - see 4:14-15 note). Compare Isaiah 52.7 ('How beautiful upon the mountains are the feet of him that bringeth good tidings, that ..."</ref><ref>''Jesus: A Life'' by ] 1993 {{ISBN|0393326330}} page 87 "One such legend, which haunted the imagination of William Blake and, through Blake's lyric 'Jerusalem', has passed into British national legend, is the story that Jesus visited Britain as a boy. Though written sources for this folk-tale are ..."</ref> ] wrote ''Jesus the Master Builder: Druid Mysteries and the Dawn of Christianity'' (1998), which was the basis of the documentary titled ''And Did Those Feet'' (2009). Strachan believed Jesus may have travelled to Britain to study with the ]s.<ref>{{cite web|title=Jesus 'may have visited England', says Scottish academic|url=http://news.bbc.co.uk/2/hi/uk/8380511.stm|work=(Film review) "And Did Those Feet"|publisher=BBC News|access-date=4 March 2013|date=26 November 2009|quote=St Augustine wrote to the Pope to say he'd discovered a church in Glastonbury built by followers of Jesus. But St Gildas (a 6th-Century British cleric) said it was built by Jesus himself. It's a very very ancient church which went back perhaps to AD37}}</ref>
==Jesus in India before crucifixion==


==Claims of young Jesus in India and/or Tibet==
===Louis Jacolliot, 1869===
The idea of Indian influences on Jesus (and Christianity) has been suggested in ]'s book ''La Bible dans l'Inde, Vie de Iezeus Christna'' (1869)<ref>L. Jacolliot (1869) '''', Librairie Internationale, Paris (digitized by Google Books)</ref> (''The Bible in India, or the Life of Jezeus Christna''), although Jacolliot does not claim travels by Jesus to India.<ref name=jacolliot>Louis Jacolliot (1870) '''', Carleton, New York (digitized by Google Books)</ref>

Jacolliot compared the accounts of the life of ] with that of Jesus Christ in the gospels and concluded that it could not have been a coincidence that the two stories have so many similarities in many of the finer details. He concluded that the account in the gospels is a myth based on the mythology of ancient India. However, Jacolliot was comparing two different periods of history (or mythology) and did not claim that Jesus was in India. Jacolliot used the spelling "Christna" instead of "Krishna" and claimed that Krishna's disciples gave him the name "Jezeus," a name supposed to mean "pure essence" in Sanskrit.<ref name=jacolliot/> However, according to ] that is not a Sanskrit term at all and "it was simply invented" by Jacoillot.<ref>Max Müller (1888), ''Journal of the Transactions of the Victoria Institute Volume 21'', page 179</ref>


===Nicolas Notovich, 1887=== ===Nicolas Notovich, 1887===
{{main|Nicolas Notovitch}} {{main article|Nicolas Notovitch}}
] ]
In 1887 a Russian war correspondent, ] claimed that while at the ] in ], he had learned of the document "Life of Saint Issa, Best of the Sons of Men" - ''Isa'' being the Arabic name of Jesus in ].<ref>''The Unknown Life Of Jesus Christ: By The Discoverer Of The Manuscript'' by Nicolas Notovitch (Oct 15, 2007) ISBN 1434812839</ref><ref name=Ehrm252>''Forged: Writing in the Name of God--Why the Bible's Authors Are Not Who We Think They Are'' by Bart D. Ehrman (Mar 6, 2012) ISBN 0062012622 page 252 "one of the most widely disseminated modern forgeries is called ''The Unknown Life of Jesus Christ''"</ref> Notovitch's story, with a translated text of the "Life of Saint Issa," was published in French in 1894 as ''La vie inconnue de Jesus Christ'' (Unknown Life of Jesus Christ).<ref name=Wil84>''New Testament Apocrypha, Vol. 1: Gospels and Related Writings'' by ] and R. Mcl. Wilson (Dec 1, 1990) ISBN 066422721X page 84 "a particular book by Nicolas Notovich (Di Lucke im Leben Jesus 1894) ... shortly after the publication of the book, the reports of travel experiences were already unmasked as lies. The fantasies about Jesus in India were also soon recognized as invention... down to today, nobody has had a glimpse of the manuscripts with the alleged narratives about Jesus"</ref><ref name=Ehrm252/> In 1887, Russian war correspondent Nicolas Notovitch claimed that while at the ] in ], he had learned of a document called the "''Life of Saint Issa, Best of the Sons of Men''" – ''Isa'' being the Arabic name of ].<ref name="Korbel-Preckel 2016">{{cite book |last1=Korbel |first1=Jonathan |last2=Preckel |first2=Claudia |year=2016 |chapter=Ghulām Aḥmad al-Qādiyānī: The Messiah of the Christians—Peace upon Him—in India (India, 1908) |chapter-url=https://books.google.com/books?id=ZtY6DQAAQBAJ&pg=PA426 |editor1-last=Bentlage |editor1-first=Björn |editor2-last=Eggert |editor2-first=Marion |editor3-last=Krämer |editor3-first=Hans-Martin |editor4-last=Reichmuth |editor4-first=Stefan |editor4-link=Stefan Reichmuth (academic) |title=Religious Dynamics under the Impact of Imperialism and Colonialism |series=Numen Book Series |volume=154 |location=] |publisher=] |pages=426–442 |doi=10.1163/9789004329003_034 |isbn=978-90-04-32511-1 |access-date=25 October 2020}}</ref><ref>''The Unknown Life Of Jesus Christ: By The Discoverer Of The Manuscript'' by Nicolas Notovitch (Oct 15, 2007) {{ISBN|1434812839}}</ref><ref name=Ehrm252>''Forged: Writing in the Name of God—Why the Bible's Authors Are Not Who We Think They Are'' by Bart D. Ehrman (Mar 6, 2012) {{ISBN|0062012622}} page 252 "one of the most widely disseminated modern forgeries is called ''The Unknown Life of Jesus Christ''"</ref> Notovitch's story, with a translated text of the "Life of Saint Issa", was published in French in 1894 as {{lang|fr|La vie inconnue de Jesus Christ}} (Unknown Life of Jesus Christ).<ref name=Wil84>''New Testament Apocrypha, Vol. 1: Gospels and Related Writings'' by ] and R. Mcl. Wilson (Dec 1, 1990) {{ISBN|066422721X}} page 84 "a particular book by Nicolas Notovich (Di Lucke im Leben Jesus 1894){{nbsp}} shortly after the publication of the book, the reports of travel experiences were already unmasked as lies. The fantasies about Jesus in India were also soon recognized as invention... down to today, nobody has had a glimpse of the manuscripts with the alleged narratives about Jesus"</ref><ref name=Ehrm252/>

According to the scrolls, Jesus abandoned ] at the age of 13 and set out towards ], "intending to improve and perfect himself in the divine understanding and to studying the laws of the great Buddha". He crossed ] and reached ] where he studied the Vedas under ] priests. He spent six years in Puri and ], near ], the ancient seat of ] learning. Then he went to the ], and spent time in Tibetan monasteries, studying ],<ref name="Korbel-Preckel 2016"/> and through Persia, returned to Jerusalem at the age of 29.

Notovitch's writings were immediately controversial and ] stated that either the monks at the monastery had deceived Notovitch (or played a joke on him), or he had fabricated the evidence.<ref name="Korbel-Preckel 2016"/><ref>], "Jesus in India?" '']'' Volume 80, Issue 1 pp. 161-199 "Max Müller suggested that either the Hemis monks had deceived Notovitch or that Notovitch himself was the author of these passages"</ref><ref>''Last Essays'' by ] 1901 (republished in Jun 1973) {{ISBN|0404114393}} page 181: "it is pleasanter to believe that Buddhist monks can at times be wags, than that M. Notovitch is a rogue."</ref> Müller then wrote to the monastery at Hemis and the ] replied that there had been no Western visitor at the monastery in the past fifteen years and there were no documents related to Notovitch's story.<ref name=Bradley>Bradley Malkovsky, "Some Recent Developments in Hindu Understandings of Jesus" in the '']'' (2010) Vol. 23, Article 5: "Müller then wrote to the chief lama st Hemis and received the reply that no Westerner had visited there in the past fifteen years nor was the monastery in possession of any documents having to do with the story Notovitch had made public in his famous book{{nbsp}} ] took it upon himself to make the journey to the Hemis monistry to conduct a personal interview with the same head monk with whom Müller had corresponded. What Douglas learned there completely concurred with what Müller had learned: Notovitch had never been there."</ref> ] then visited Hemis monastery and interviewed the head lama who stated that Notovitch had never been there.<ref name=Bradley/> Indologist ] called Notovitch's story a "big fat lie".<ref name=McG/> ] states that Notovich's accounts were soon exposed as fabrications, and that to date no one has even had a glimpse at the manuscripts Notovitch claims to have had.<ref name=Wil84/>


Notovich responded to claims to defend himself.<ref>D.L. Snellgrove and T. Skorupski (1977) ''The Cultural Heritage of Ladakh'', p. 127, Prajna Press {{ISBN|0-87773-700-2}}</ref> However, once his story had been re-examined by historians – some even questioning his existence – it is claimed that Notovitch confessed to having fabricated the evidence.<ref name="McG">''Indology, Indomania, and Orientalism'' by ] (January 1, 2010) Fairleigh Dickinson University Press {{ISBN|083864208X}} page 133 "Faced with this cross-examination, Notovich confessed to fabricating his evidence."</ref> ] states that "Today there is not a single recognized scholar on the planet who has any doubts about the matter. The entire story was invented by Notovitch, who earned a good deal of money and a substantial amount of notoriety for his hoax".<ref name=Ehrman282>{{cite book|last1=Ehrman|first1=Bart D.|author-link1=Bart D. Ehrman|title=Forged: Writing in the Name of God—Why the Bible's Authors Are Not Who We Think They Are.|edition=First Edition. EPub|date=February 2011|publisher=HarperCollins e-books|location=New York|isbn=978-0-06-207863-6|pages=282–283|chapter=8. Forgeries, Lies, Deceptions, and the Writings of the New Testament. Modern Forgeries, Lies, and Deceptions}}</ref> However, others deny that Notovich ever accepted the accusations against him – that his account was a forgery, etc. Although he was not impressed with his story, Sir ] recalls meeting Nicolas Notovitch near ], not long before Notovitch had visited Hemis monastery.<ref>''The Heart of a Continent, a Narrative of Travels in Manchuria, Across the Gobi Desert, Through the Himalayas, the Pamirs, and Hunza (1884–1894)'', 1904, pp. 180-181.</ref>
Notovitch's writings were immediately controversial and ] stated that either the monks at the monastery had deceived Notovitch (or played a joke on him), or he had fabricated the evidence.<ref>], "Jesus in India?" '']'' Volume 80, Issue 1 pp. 161-199 "Max Müller suggested that either the Hemis monks had deceived Notovitch or that Notovitch himself was the author of these passages"</ref><ref>''Last Essays'' by ] 1901 (republished in Jun 1973) ISBN 0404114393 page 181: "it is pleasanter to believe that Buddhist monks can at times be wags, than that M. Notovitch is a rogue."</ref> Muller then wrote to the monastery at Hemis and the head lama replied that there had been no Western visitor at the monastery in the past fifteen years and there were no documents related to Notovitch's story.<ref name=Bradley>Bradley Malkovsky, "Some Recent Developments in Hindu Understandings of Jesus" in the '']'' (2010) Vol. 23, Article 5.:"Muller then wrote to the chief lama st Hemis and received the reply that no Westerner had visited there in the past fifteen years nor was the monastery in possession of any documents having to do with the story Notovitch had made public in his famous book" ... "] took it upon himself to make the journey to the Hemis monistry to conduct a personal interview with the same head monk with whom Meuller had corresponded. What Douglas learned there completely concurred with what Mueller had learned: Notovitch had never been there."</ref> ] then visited Hemis monastery and interviewed the head lama who stated that Notovitch had never been there.<ref name=Bradley/> Indologist ] called Notovitch's story a "big fat lie".<ref name=McG/> ] states that Notovich's accounts were soon exposed as fabrications, and that to date no one has even had a glimpse at the manuscripts Notovitch claims to have had.<ref name=Wil84/>


In 1922, ], the president of the ] between 1897 and 1921 and the author of several books, went to the Himalayas on foot and reached Tibet, where he studied ] and ]. He went to the Hemis Monastery, and allegedly found the manuscript translated by Notovitch, which was a Tibetan translation of the original scrolls written in Pali. The lama said that it was a copy and that the original was in a monastery at Marbour near Lhasa. After Abhedananda's death in 1939, one of his disciples inquired about the documents at the Hemis monastery, but was told that they had disappeared.<ref>Chaitanya, Brahmachari Bhairab; Swami Abhedananda's Journey into Kashmir and Tibet; Ramakrishna Vedanta Math, Calcutta, 1987 (first published in Bengali in 1929) pp. 119–121, 164–166; {{ISBN|0874816432}}</ref><ref>Richard, Hooper; Jesus, Buddha, Krishna, and Lao Tzu; 2012 p. 176 {{ISBN|1571746803}}</ref>
Notovich at first responded to claims to defend himself.<ref>D.L. Snellgrove and T. Skorupski (1977) ''The Cultural Heritage of Ladakh'', p. 127, Prajna Press ISBN 0-87773-700-2</ref> But once his story had been re-examined by historians, Notovitch confessed to having fabricated the evidence.<ref name=McG>''Indology, Indomania, and Orientalism'' by ] (Jan 1, 2010) Fairleigh Dickinson University Press ISBN 083864208X page 133 "Faced with this cross-examination, Notovich confessed to fabricating his evidence."</ref> ] states that "Today there is not a single recognized scholar on the planet who has any doubts about the matter. The entire story was invented by Notovitch, who earned a good deal of money and a substantial amount of notoriety for his hoax".<ref name=Ehrman282>{{cite book|last1=Ehrman|first1=Bart D.|authorlink1=Bart D. Ehrman|title=Forged: Writing in the Name of God—Why the Bible’s Authors Are Not Who We Think They Are.|format=EPUB|accessdate=September 8, 2011|edition=First Edition. EPub Edition.|date=February 2011|publisher=HarperCollins e-books|location=New York|isbn=978-0-06-207863-6|pages=282–283|chapter=8. Forgeries, Lies, Deceptions, and the Writings of the New Testament. Modern Forgeries, Lies, and Deceptions|chapterurl=http://www.scribd.com/doc/55685655/Forged}}</ref>


===Levi H. Dowling, 1908=== ===Levi H. Dowling, 1908===
{{Main|The Aquarian Gospel of Jesus the Christ}} {{Main article|The Aquarian Gospel of Jesus the Christ}}
In 1908 Levi H. Dowling published the '']'' which he claimed was ] from the "Akashic Records" as the true story of the life of ], including "the 'lost' eighteen years silent in the New Testament." The narrative follows the young Jesus across India, Tibet, Persia, Assyria, Greece and Egypt.<ref>''The Aquarian Gospel of Jesus the Christ by Levi H. Dowling'' by Levi H. Dowling (original publication 1908) ISBN 1602062242 pages 12 and 65</ref> Dowling's work was later used by ] who combined it with elements derived from other sources such as the ] beliefs.<ref name=Wil84c/> In 1908, ] published the ''Aquarian Gospel of Jesus the Christ'' which he claimed was ] from the "]" as the true story of the life of ], including "the 'lost' eighteen years silent in the New Testament." The narrative follows the young Jesus across India, Tibet, Persia, Assyria, Greece and Egypt.<ref>''The Aquarian Gospel of Jesus the Christ by Levi H. Dowling'' by Levi H. Dowling (original publication 1908) {{ISBN|1602062242}} pages 12 and 65</ref> Dowling's work was later used by ] who combined it with elements derived from other sources such as the ] beliefs.<ref name=Wil84c/>


===Nicholas Roerich, 1925===
===Rejection by modern mainstream Christian scholarship===
{{Main article|Nicholas Roerich}}

In 1925, Nicholas Roerich recorded his travels through ] in India. This portion of his journal was published in 1933 as part of ''Altai Himalaya''. He recounts legends of Issa shared with him by the Ladakhi people and lamas, including that Issa (Jesus) traveled from Judea to India with merchants and taught the people. An extended section of this text parallels sections of Notovitch's book, and Roerich comments on the remarkable similarity of the accounts of the Ladakhis to these passages, despite the Ladakhis having no knowledge of Notovitch's book. He also recounts that the stories of others on his travel refer to various manuscripts and legends regarding Jesus (Issa) and that he personally visited the "]" of Hemis.<ref name=":1">{{Cite web|url=http://www.roerich.org/roerich-writings-altai-himalaya.php|title=Altai-Himalaya by Nicholas Roerich|website=www.roerich.org|access-date=2020-04-15}}</ref>

], 1640s]]

===Rejection by modern mainstream New Testament scholarship===
Modern mainstream Christian scholarship has generally rejected any travels by Jesus to India, Tibet or surrounding areas as without historical basis: Modern mainstream Christian scholarship has generally rejected any travels by Jesus to India, Tibet or surrounding areas as without historical basis:


*] states that modern scholarship has "almost unanimously agreed" that claims of the travels of Jesus to Tibet, Kashmir or rest of India contain "nothing of value".<ref name=Voorst17>{{cite book *] states that modern scholarship has "almost unanimously agreed" that claims of the travels of Jesus to Tibet, Kashmir or rest of India contain "nothing of value".<ref name="Voorst17">{{cite book
| last = Voorst | first = Robert E. Van | authorlink = Robert E. Van Voorst | last = Voorst | first = Robert E. Van | author-link = Robert E. Van Voorst
| title = Jesus Outside the New Testament : an introduction to the ancient evidence | year = 2000 | title = Jesus Outside the New Testament : an introduction to the ancient evidence | year = 2000
| publisher = Eerdmans | location = Grand Rapids, Mich. | publisher = Eerdmans | location = Grand Rapids, Mich.
| isbn = 0-8028-4368-9 | isbn = 0-8028-4368-9
| page = | page =
|quote = "... Jesus' putative travels to India and Tibet, his grave in Srinagar, Kashmir, and so forth. Scholarship has almost unanimously agreed that these references to Jesus are so late and tendentious as to contain virtually nothing of value for understanding the Historical Jesus." |quote = Jesus' putative travels to India and Tibet, his grave in Srinagar, Kashmir, and so forth. Scholarship has almost unanimously agreed that these references to Jesus are so late and tendentious as to contain virtually nothing of value for understanding the Historical Jesus.}}</ref>
*] states that the suggestions that an adult Jesus traveled to Egypt or India and came into contact with Buddhism are "without historical foundation".<ref name="Borg303">
}}</ref>

*] states that the suggestions that an adult Jesus traveled to Egypt or India and came into contact with Buddhism are "without historical foundation".<ref name=Borg303>
{{cite book {{cite book
| editor-last = Dunn | editor-first = James D. G. | editor-link = James Dunn (theologian) | editor-last = Dunn | editor-first = James D. G. | editor-link = James Dunn (theologian)
| last1 = Borg | first1 = Marcus J. | authorlink1 = Marcus J. Borg | last1 = Borg | first1 = Marcus J. | author-link1 = Marcus J. Borg
| last2 = | first2 = | authorlink2 =
| title = The Historical Jesus in Recent Research | year = 2005 | title = The Historical Jesus in Recent Research | year = 2005
| publisher = Eisenbrauns | location = Winona Lake, | publisher = Eisenbrauns | location = Winona Lake,
| isbn = 1-57506-100-7 | isbn = 1-57506-100-7
| page = 303 | page = 303
| url = http://books.google.com/books?id=37uJRUF6btAC&lpg=PP1&dq=isbn%3A1575061007&pg=PA302#v=onepage&q&f=false | chapter-url = https://books.google.com/books?id=37uJRUF6btAC&pg=PA302
| chapter = The Spirit-Filled Experience of Jesus | chapter = The Spirit-Filled Experience of Jesus
}}</ref> }}</ref>
*] states that none of the theories presented about the travels of Jesus to fill the gap between his early life and the start of ] have been supported by modern scholarship.<ref name="Whois28"/> *] states that none of the theories presented about the travels of Jesus to fill the gap between his early life and the start of ] have been supported by modern scholarship.<ref name="Whois28" />
*Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus.<ref name=Les140>''Jesus: The Complete Guide'' 2006 by Leslie Houlden ISBN 082648011X page 140</ref> *Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus.<ref name="Les140">''Jesus: The Complete Guide'' 2006 by Leslie Houlden {{ISBN|082648011X}} page 140</ref>
*] states that no serious scholarly work places Jesus outside the backdrop of 1st century Palestinian Judaism.<ref name=PaulaF26>Fredriksen, Paula. ''From Jesus to Christ''. ISBN 0300084579 Yale University Press, 2000, p. xxvi.</ref> *] states that no serious scholarly work places Jesus outside the backdrop of 1st century Palestinian Judaism.<ref name="PaulaF26">Fredriksen, Paula. ''From Jesus to Christ''. {{ISBN|0300084579}} Yale University Press, 2000, p. xxvi.</ref><!--

<!--This quote is from a self-published book, looked but could not find a WP:RS source for it...
This quote is from a self-published book, looked but could not find a WP:RS source for it...


However, ] once expressed the view that "It is possible that Jesus went to India; we simply do not know."<ref>John M Newman ''Quest for the Kingdom: The Secret Teachings of Jesus in the Light Yogic Mysticism'' 2011 Page 2008 Pagels "It is possible that Jesus went to India; we simply do not know."</ref>--> However, ] once expressed the view that "It is possible that Jesus went to India; we simply do not know."<ref>John M Newman ''Quest for the Kingdom: The Secret Teachings of Jesus in the Light Yogic Mysticism'' 2011 Page 2008 Pagels "It is possible that Jesus went to India; we simply do not know."</ref>-->


==Other claims==
==Life after surviving crucifixion==
{{Further|Swoon hypothesis|Islamic view of Jesus' death}}
The ] in critical western literature concerns later years of Jesus after the crucifixion, with a range of hypotheses that suggest later death in ], ] or during the ] in Judea.<ref name=voorst79/><ref name=Wil84c/>


===Japan===
The traditional ] does not propose later years of Jesus, since based on the statements in Quran 4:157–158, most Muslims believe Jesus was raised to Heaven without being put on the cross and God transformed another person (at times interpreted as ] or ]) to appear exactly like Jesus who was crucified instead of Jesus.<ref>''What You Need to Know about Islam and Muslims'', by George Braswell 2000 ISBN 978-0-8054-1829-3 B & H Publishing page 127</ref> Some interpretations of ] and other traditions have Jesus' life continuing on earth. ] (d.991 CE) in ''Ikhmal ad Din'' recounts that Jesus went to a far country.{{Citation needed|date=March 2013}}
].]]


Some people in Japan have believed that Jesus visited them during the lost years and possibly survived the crucifixion to remain in Japan for the rest of his life. The legend exists in a village named ].<ref>{{Cite web|title=The Little-Known Legend of Jesus in Japan|url=https://www.smithsonianmag.com/history/the-little-known-legend-of-jesus-in-japan-165354242/|last=Lidz|first=Franz|date=January 2013|work=]|access-date=16 April 2021}}</ref>
===Mirza Ghulam Ahmad, 1899===
]
{{See also|Jesus in India (book)|Jesus in Ahmadiyya Islam|Roza Bal}}
According to ] the founder of the ], the further sayings of Muhammad say that Jesus died in Kashmir at the age of one hundred and twenty years. They identify the holy man Yuz Asaf buried at the ] shrine in ], India as Jesus on the basis of an account in the ''History of Kashmir'' by the Sufi poet ] (1747) that the holy man Yuz Asaf buried there was a prophet and a foreign prince.<ref>Günter Grönbold ''Jesus In Indien – Das Ende einer Legende''. Kösel, München, 1985</ref> ] states that from a historical perspective, the Ahmadi identification of Yuzasaf with Jesus relies on legends and documents which include clear historical errors (e.g. ]' reign) and that "it is almost impossible to identify Yuz Asaf with Jesus".<ref>''Jesus' Tomb in India: The Debate on His Death and Resurrection'' by ] 1991 ISBN 0895819465 ; page 155: "Al-Haj Nazir Ahmad's work ''Jesus in Heaven on Earth'', which constitutes the Ahmadi's best historical defense of Jesus' presence in Kashmir as Yuz Asaf, appears to be full of flaws, especially concerning ]' reign", page 100: "The Ahmadi thesis can rest only on eastern legends recorded in oriental works, which for the most part are not reliable, not only because they were written long after the facts, but also because their stories of Yuz Asaf are different and in contradiction", page 115: "It is almost impossible to identify Yuz Asaf with Jesus"</ref>

In his 1957 book "The Wisdom of Balahvar" ] presented evidence of how confusion in ] in Arabic texts transformed Budhasaf (Buddha-to-be) into Yudasaf, Iodasaph, and then Yuzasaf, and resulted in the Ahmadiyya assertions; also confusing Kashmir and ], the place of Buddha's death.<ref>In '']'' Volume 18, Issue 02, October 1967, , John Rippon summarizes the work of ] on the subject as follows: "In ''The Wisdom of Balahvar'' Professor Lang assembled the evidence for the Buddhist origins of the legends of the Christian saints Barlaam and Josephat. He suggested the importance of Arabic intermediaries, showing that confusion of diacritical markings turned Budhasaf (Bodhisattva, the Buddha-to-be) into Yudasaf, Iodasaph, Yuzasaf and Josaphat. By a curious roundabout journey this error reappears in once Buddhist Kashmir where the modern Ahmadiyya Muslims, well known for their Woking mosque, claim that a tomb of Yus Asad was the tomb of Jesus who died in Kashmir, after having been taken down live from the cross; though though the Bombay Arabic edition of the book Balahvar makes its hero die in Kashmir, by confusion with Kushinara the traditional place of the Buddha's death."</ref> The Swedish scholar ] in ''Jesus in Kashmir: Historien om en legend'' (1981) also concluded that Ahmad had misidentified traditions about ] in the ] legend as being about Jesus. Beskow updated his conclusions in English in 2011.<ref>] in the ''The Blackwell Companion to Jesus'' ed. Delbert Burkett 2011 ISBN 140519362X "During the transmission of the legend, this name underwent several changes: to Budhasaf, Yudasaf, and finally Yuzasaf. In Greek, his name is Ioasaph; in Latin, Josaphat, ..."</ref>

===Meher Baba, 1925===
]
According to Indian spiritual master ], when Jesus was crucified, he did not die physically. But, He entered the state of ''Nirvikalp Samadhi'' (the I-am-God state without bodily consciousness). On the third day, He again became conscious of his body, and he traveled secretly in disguise eastward with some apostles, most importantly with ] and ], to ]. This was called Jesus resurrection. After reaching India, Jesus traveled farther east to Rangoon, in Burma, where he remained for some time. He then went north to Kashmir, where he settled. After Jesus's spiritual work was completed, Jesus subsequently dropped his body, and the body was buried by the Two Apostles in ''Harvan'', at ''Kan Yar'', district of ].<ref>''Meher Prabhu: Lord Meher, The Biography of the Avatar of the Age, Meher Baba'', Bhau Kalchuri, Manifestation, Inc. 1986, p. 752</ref> This theory of ] was endorsed by other masters like ''Swamy Abhedananda'', ''Shankaracharya'', ''Satya Sai Baba'', etc. Modern Research about the ''Tomb of Jesus'' by ''Nicholas Notovitch'', ''Fida Hasnain'', ''Aziz Kashmiri'', ''James Deardoff'', ''Mantoshe '' Devji etc. also approve this Gospel.<ref></ref><ref></ref>

===Holger Kersten, 1981===
In 1981 ], a German writer on esoteric subjects popularised the subject in his ''Christ Lived in India''.<ref>''Jesus Lived in India: His Unknown Life Before and After the Crucifixion'' by Holger Kersten 1981 ISBN 0143028294 Penguin India</ref> Kersten's ideas were among various expositions of the theory critiqued by ] in ''Jesus in Indien. Das Ende einer Legende'' (Munich, 1985).<ref>''Gregorianum'' Page 258 Pontificia università gregoriana (Rome) "The whole story of how this legend was simply created (without a shred of evidence in its support), spread widely among a gullible public and still finds such latter-day exponents as Holger Kersten is splendidly told by Günter Grönbold."</ref> ] states that the work of Kersten (which builds on Ahmad and ''The Aquarian Gospel'') is fantasy and has nothing to do with historical research.<ref name=Wil84c>''New Testament Apocrypha, Vol. 1: Gospels and Related Writings'' by ] and R. Mcl. Wilson (Dec 1, 1990) ISBN 066422721X page 84. Schneemelcher states that Kersten's work is based on "fantasy, untruth and ignorance (above all in the linguistic area)" Schneemelcher states that ""Kersten for example attempted to work up Notovitch and Ahmadiyya legends with many other alleged witnesses into a complete picture. Thus Levi's ''Aquarian Gospel'' is pressed into service, along with the Turin shroud and the Qumran texts."</ref> Schneemelcher states that Kersten combines elements from various previous authors such as Notovitch, Ahmadiyya beliefs, and Levi Dowling.<ref name=Wil84c/> ] also states that Kersten's work is simply the repackaging of a legend for consumption by the general public.<ref name=OCollins169>''Focus on Jesus'' by ] and Daniel Kendall (Sep 1, 1998) ISBN 0852443609 Mercer Univ Press pages 169-171</ref>

Among texts cited by Kersten, following ], is the third khanda of the Pratisarga Parvan in the ] which contains discussion of "Isa Masih" and Muhammed. However Indologists such as Grönbold note that this section postdates not just the ],<ref>''Die Jesus-in-Indien-Legende - Eine alternative Jesus-Erzählung?'' by Mark Bothe 2011 ISBN 3640439791 Page 29 "... schließlich in Srinagar niedergelassen habe, liest Faber-Kaiser Mahapurana.85 Aus seinem Gespräch mit Professor Fida Hassnain entwickelt er zudem die ... aus einem Werk namens Tarikh-i-Kashmir und dem Bhavishya</ref> but also the ]. Hiltebeitel (2009) establishes 1739 as the very earliest possible date for the section.<ref>''Rethinking India's Oral and Classical Epics'' by Alf Hiltebeitel 2009 ISBN 0226340511 Univ Chicago Press Page 276 "Thus 1739 could mark a terminus a quo for the text's history of the Mughals. If so, the same terminus would apply to its Genesis-Exodus sequence in its first khanda, its Jesus-Muhammad diptych in its third (the Krsnam&acaritd) , and the history ..."</ref>

===Other theories===

A number of other theories have been proposed, e.g. in 1992, in her book '']'' ] suggested that Jesus and ] had been crucified together but Jesus survived, married ], traveled around the ] and then died in Rome.<ref name=voorst79/><ref>'']'' by ] ISBN 0552154075</ref>

In 1995 Kenneth Hosking also suggested that Jesus survived crucifixion, but stated that Jesus was the ] mentioned in the ] and decades later (73-74 AD) died as the leader of the Jewish forces which unsuccessfully fought the Romans during the ].<ref name=voorst79>{{cite book
| last = Voorst | first = Robert E. Van | authorlink = Robert E. Van Voorst
| title = Jesus Outside the New Testament : an introduction to the ancient evidence | year = 2000
| publisher = Eerdmans | location = Grand Rapids, Mich.
| isbn = 0-8028-4368-9
| pages = 78–79
}}</ref><ref>''Yeshua, the Nazorean, the Teacher of Righteousness'' by Kenneth V. Hosking 1995 ISBN 1857561775 Janus Publishing</ref>

==Mormonism and Jesus in the Americas==

According to the ], Jesus visited the ] after his resurrection.<ref>{{cite web|author=Diane E. Wirth |url=http://maxwellinstitute.byu.edu/publications/jbms/?vol=11&num=1&id=298 |title=Quetzalcoatl, the Maya Maize God, and Jesus Christ - Diane E. Wirth - Journal of Book of Mormon Studies - Volume 11 - Issue 1 |publisher=Maxwellinstitute.byu.edu |date=1993-07-08 |accessdate=2012-11-16}}</ref> While Mormon scholars have interpreted it to mean Jesus, most historians and archaeologists agree that the story of Quetzalcoatl dates back at least 900 years before the time of Christ, with some signs pointing to 3000 or even 5,000 BC.

The book of ] states:
:"10. Behold, I am Jesus Christ, whom the prophets testified shall come into the world. (...) 12. And it came to pass that when Jesus had spoken these words the whole multitude fell to the earth; for they remembered that it had been prophesied among them that Christ should show himself unto them after his ascension into heaven. (...) 14. Arise and come forth unto me, that ye may thrust your hands into my side, and also that ye may feel the prints of the nails in my hands and in my feet, that ye may know that I am the God of Israel, and the God of the whole earth, and have been slain for the sins of the world."<ref>{{cite web|url=http://www.lds.org/scriptures/bofm/3-ne/11?lang=eng |title=3 Nephi 11 |publisher=Lds.org |date=2012-02-21 |accessdate=2012-11-16}}</ref>


==Artistic and literary renditions== ==Artistic and literary renditions==
]; image above the North door of the ]]]In 1996, the documentary '']'' presented an overview of the theories related to the travels of Jesus to India and interviewed a number of scholars on the subject.<ref name=natgeo>National Geographic Channel (25 May 1996) ''Mysteries of the Bible'', "The Lost Years of Jesus".</ref>
], 1640s.]]
Edward T. Martin's book ''King of Travelers: Jesus' Lost Years in India'' (2008) was used as the basis for ]' film ''Jesus in India'' (2008) shown on the ]. The book and film cover Martin's search for Notovitch's claimed "Life of Issa."<ref>W. Barnes Tatum Jesus: A Brief History 2009 Page 237 "On the site, there appears the title in English with eye-catching flourishes: Jesus in India.50 Instead of a narrative retelling of the Jesus story, Jesus in India follows the American adventurer Edward T. Martin, from Lampasas, Texas, as he ..."</ref>


The book '']'', by ], is a fictional comedy which tells the story of Jesus's adolescence and his travels to India and China from the point of view of Jesus's best friend Biff.<ref name="The Breakout Novelist">{{cite book | title=The Breakout Novelist: Craft and Strategies for Career Fiction Writers| first=Donald | last=Maass | date=Mar 14, 2011 | isbn=978-1582979908 | page=222| publisher=F+W Media }}</ref>
In 1996 the documentary '']'' presented an overview of the theories related to the travels of Jesus to India and interviewed a number of scholars on the subject.<ref name=natgeo>National Geographic Channel (25 May 1996) ''Mysteries of the Bible'', "The Lost Years of Jesus".</ref>


{{Clear}}
Edward T. Martin's book ''King of Travelers: Jesus' Lost Years in India'' (2008) was used as the basis for ]' film ''Jesus in India'' (2008) shown on the ]. The book and film cover Martin's search for Notovitch's claimed "Life of Issa."<ref>W. Barnes Tatum Jesus: A Brief History 2009 Page 237 "On the site, there appears the title in English with eye-catching flourishes: Jesus in India.50 Instead of a narrative retelling of the Jesus story, Jesus in India follows the American adventurer Edward T. Martin, from Lampasas, Texas, as he ..."</ref>

The book '']'', by ], is a fictional comedy which tells the story of Jesus' adolescence and his travels to India and China from the point of view of Jesus' best friend Biff.<ref name="The Breakout Novelist">{{cite book | title=The Breakout Novelist: Craft and Strategies for Career Fiction Writers| first=Donald | last=Maass | date=Mar 14, 2011 | isbn=1582979901 | page=222}}</ref>


==See also== ==See also==
{{div col}}
* ]
* ]
* ]
* ]
* ] * ]
* ]
* ]
{{div col end}}


==References== ==References==
{{Reflist|2}} {{Reflist|30em}}


==Further reading== ==Further reading==
*]. ''Search For The Historical Jesus.'' Down-to-Earth Books, 2006. ISBN 1-878115-17-0 *]. ''Search For The Historical Jesus.'' Down-to-Earth Books, 2006. {{ISBN|1-878115-17-0}}
* Tricia McCannon. ''Jesus: The Explosive Story of the 30 Lost Years and the Ancient Mystery Religions.'' Charlottesville, VA: Hampton Roads Publishing Company, Inc., 2010. {{ISBN|978-1-57174-607-8}}.
* Charles Potter ''Lost Years of Jesus Revealed.'', Fawcett, 1985. ISBN 0-449-13039-8
* ] ''The Lost Years of Jesus: Documentary Evidence of Jesus's 17-Year Journey to the East.'' Gardiner, Mont.: Summit University Press, 1987. ISBN 978-0-916766-87-0. * Charles Potter. ''Lost Years of Jesus Revealed.'', Fawcett, 1985. {{ISBN|0-449-13039-8}}
* ]. ''The Lost Years of Jesus' Life: Documentary Evidence of Jesus's 17-Year Journey to the East.'' Gardiner, Mont.: Summit University Press, 1987. {{ISBN|978-0-916766-87-0}}.
* ]. "The Unknown Years of Jesus—Sojourn in India." Discourse 5 in ''The Second Coming of Christ: The Resurrection of the Christ Within You: A Revelatory Commentary on the Original Teachings of Jesus.'' 2 vol. Los Angeles, CA: Self-Realization Fellowship, 2004. {{ISBN|0-87612-555-0}}
* ] Was Jesus In India: The Unknown Life of Jesus Christ.", https://www.travelsanga.com/post/was-jesus-in-india-the-unknown-life-of-jesus-christ

{{Jesus footer}}
{{Authority control}}


{{DEFAULTSORT:Unknown years of Jesus}}
] ]
] ]

Latest revision as of 17:46, 26 December 2024

"Jesus in India" redirects here. For the book, see Jesus in India (book). For the film, see Jesus in India The Movie.
Part of a series on
Jesus
Jesus in Christianity
Jesus in Islam
Background
Jesus in history
Perspectives on Jesus
Jesus in culture
Period in the life of Jesus

The unknown years of Jesus (also called his silent years, lost years, or missing years) generally refers to the period of Jesus's life between his childhood and the beginning of his ministry, a period not described in the New Testament.

The "lost years of Jesus" concept is usually encountered in esoteric literature (where it at times also refers to his possible post-crucifixion activities) but is not commonly used in scholarly literature since it is assumed that Jesus was probably working as a tektōn (usually translated as carpenter, but could also mean builder) in Galilee, at least some of the time with Joseph, from the age of 12 to 29.

In the 19th and 20th centuries, theories began to emerge that, between the ages of 12 and 29, Jesus had visited India and Nepal, or had studied with the Essenes in the Judaean Desert. Modern mainstream Christian scholarship has generally rejected these theories and holds that nothing is known about this time period in the life of Jesus.

The use of the "lost years" in the "swoon hypothesis" suggests that Jesus survived his crucifixion and continued his life instead of what was stated in the New Testament that he ascended into Heaven with two angels. This, and the related view that he avoided crucifixion altogether, has given rise to several speculations about what happened to him in the supposed remaining years of his life, but these are not accepted by mainstream scholars either.

The 18 unknown years

New Testament gap

12 year old Jesus talking with the learned sages of the Temple. Duccio, early 14th century.

Following the accounts of Jesus' young life, there is a gap of about 18 years in his story in the New Testament.

The Finding in the Temple is described in chapter 2 of the Gospel of Luke. It is the only event of the later childhood of Jesus mentioned in a canonical gospel. This describes Jesus, at the age of 12, ditching his parents on a family pilgrimage to Jerusalem. They found him discoursing with the teachers at the Temple in Jerusalem, who were all amazed at the depth of his understanding of religious and philosophical matters. Luke says that after that Jesus returned with his parents to Nazareth and "advanced in wisdom and stature, and in favor with God and men", but other than that nothing is written in the gospels of Jesus' next 18 years.

Christian tradition suggests that Jesus simply lived in Galilee during that period. Modern scholarship holds that there is little historical information to determine what happened during those years.

The ages of 12 and 29, the approximate ages at either end of the unknown years, have some significance in Judaism of the Second Temple period: 13 is the age of the bar mitzvah, the age of secular maturity, and 30 the age of readiness for the priesthood, although Jesus was not of the tribe of Levi.

Christians have generally taken the statement in Mark 6:3 referring to Jesus as "Is not this the carpenter...?" (Greek: οὐχ οὗτός ἐστιν ὁ τέκτων, romanized: ouch outos estin ho tektōn) as an indication that before the age of 30 Jesus had been working as a carpenter. The tone of the passage leading to the question "Is not this the carpenter?" suggests familiarity with Jesus in the area, reinforcing that he had been generally seen as a carpenter in the gospel account before the start of his ministry. Matthew 13:55 poses the question as "Is not this the carpenter's son?" suggesting that the profession tektōn had been a family business and Jesus was engaged in it before starting his preaching and ministry in the gospel accounts.

Background of Galilee and Judea

See also: Cultural and historical background of Jesus

The historical record of the large number of workmen employed in the rebuilding of Sepphoris has led Batey (1984) and others to suggest that when Jesus was in his teens and twenties carpenters would have found more employment at Sepphoris rather than at the small town of Nazareth.

Aside from secular employment, some attempts have been made to reconstruct the theological and rabbinical circumstances of the "unknown years". For example, soon after the discovery of the Dead Sea Scrolls novelist Edmund Wilson (1955) suggested that Jesus may have studied with the Essenes, followed by the Unitarian Charles F. Potter (1958) and others. Other writers have taken the view that the predominance of Pharisees in Judea during that period, and Jesus' own later recorded interaction with the Pharisees, makes a Pharisee background more likely, as in the recorded case of another Galilean, Josephus, who studied with all three groups: Pharisees, Sadducees and Essenes.

Other sources

See also: Infancy gospels and Pseudepigrapha

The New Testament apocrypha and early Christian pseudepigrapha preserve various pious legends filling the "gaps" in Christ's youth. Charlesworth (2008) explains this as due to the canonical Gospels having left "a narrative vacuum" that many have attempted to fill.

Jesus' childhood is described in the Infancy Gospel of Thomas, the Gospel of Pseudo-Matthew, and the Syriac Infancy Gospel, among other sources.

Claims of young Jesus in Britain

During the late 12th century, Joseph of Arimathea became connected with Arthurian legend, appearing in them as the first keeper of the Holy Grail. This idea first appears in Robert de Boron's Joseph d'Arimathie [fr], in which Joseph receives the Grail from an apparition of Jesus and sends it with his followers to Britain. This theme is elaborated upon in Boron's sequels and in subsequent Arthurian works penned by others.

Some Arthurian legends hold that Jesus travelled to Britain as a boy, lived at Priddy in the Mendips, and built the first wattle cabin at Glastonbury. William Blake's early 19th-century poem "And did those feet in ancient time" was inspired by the story of Jesus travelling to Britain. In some versions, Joseph was supposedly a tin merchant and took Jesus under his care when his mother Mary was widowed. Gordon Strachan wrote Jesus the Master Builder: Druid Mysteries and the Dawn of Christianity (1998), which was the basis of the documentary titled And Did Those Feet (2009). Strachan believed Jesus may have travelled to Britain to study with the Druids.

Claims of young Jesus in India and/or Tibet

Nicolas Notovich, 1887

Main article: Nicolas Notovitch
Nicolas Notovitch

In 1887, Russian war correspondent Nicolas Notovitch claimed that while at the Hemis Monastery in Ladakh, he had learned of a document called the "Life of Saint Issa, Best of the Sons of Men" – Isa being the Arabic name of Jesus in Islam. Notovitch's story, with a translated text of the "Life of Saint Issa", was published in French in 1894 as La vie inconnue de Jesus Christ (Unknown Life of Jesus Christ).

According to the scrolls, Jesus abandoned Jerusalem at the age of 13 and set out towards India, "intending to improve and perfect himself in the divine understanding and to studying the laws of the great Buddha". He crossed Punjab and reached Puri Jagannath where he studied the Vedas under Brahmin priests. He spent six years in Puri and Rajgir, near Nalanda, the ancient seat of Hindu learning. Then he went to the Himalayas, and spent time in Tibetan monasteries, studying Buddhism, and through Persia, returned to Jerusalem at the age of 29.

Notovitch's writings were immediately controversial and Max Müller stated that either the monks at the monastery had deceived Notovitch (or played a joke on him), or he had fabricated the evidence. Müller then wrote to the monastery at Hemis and the head lama replied that there had been no Western visitor at the monastery in the past fifteen years and there were no documents related to Notovitch's story. J. Archibald Douglas then visited Hemis monastery and interviewed the head lama who stated that Notovitch had never been there. Indologist Leopold von Schroeder called Notovitch's story a "big fat lie". Wilhelm Schneemelcher states that Notovich's accounts were soon exposed as fabrications, and that to date no one has even had a glimpse at the manuscripts Notovitch claims to have had.

Notovich responded to claims to defend himself. However, once his story had been re-examined by historians – some even questioning his existence – it is claimed that Notovitch confessed to having fabricated the evidence. Bart D. Ehrman states that "Today there is not a single recognized scholar on the planet who has any doubts about the matter. The entire story was invented by Notovitch, who earned a good deal of money and a substantial amount of notoriety for his hoax". However, others deny that Notovich ever accepted the accusations against him – that his account was a forgery, etc. Although he was not impressed with his story, Sir Francis Younghusband recalls meeting Nicolas Notovitch near Skardu, not long before Notovitch had visited Hemis monastery.

In 1922, Swami Abhedananda, the president of the Vedanta Society of New York between 1897 and 1921 and the author of several books, went to the Himalayas on foot and reached Tibet, where he studied Buddhist philosophy and Tibetan Buddhism. He went to the Hemis Monastery, and allegedly found the manuscript translated by Notovitch, which was a Tibetan translation of the original scrolls written in Pali. The lama said that it was a copy and that the original was in a monastery at Marbour near Lhasa. After Abhedananda's death in 1939, one of his disciples inquired about the documents at the Hemis monastery, but was told that they had disappeared.

Levi H. Dowling, 1908

Main article: The Aquarian Gospel of Jesus the Christ

In 1908, Levi H. Dowling published the Aquarian Gospel of Jesus the Christ which he claimed was channeled to him from the "Akashic records" as the true story of the life of Jesus, including "the 'lost' eighteen years silent in the New Testament." The narrative follows the young Jesus across India, Tibet, Persia, Assyria, Greece and Egypt. Dowling's work was later used by Holger Kersten who combined it with elements derived from other sources such as the Ahmadiyya beliefs.

Nicholas Roerich, 1925

Main article: Nicholas Roerich

In 1925, Nicholas Roerich recorded his travels through Ladakh in India. This portion of his journal was published in 1933 as part of Altai Himalaya. He recounts legends of Issa shared with him by the Ladakhi people and lamas, including that Issa (Jesus) traveled from Judea to India with merchants and taught the people. An extended section of this text parallels sections of Notovitch's book, and Roerich comments on the remarkable similarity of the accounts of the Ladakhis to these passages, despite the Ladakhis having no knowledge of Notovitch's book. He also recounts that the stories of others on his travel refer to various manuscripts and legends regarding Jesus (Issa) and that he personally visited the "abbot" of Hemis.

Jesus in the workshop of Joseph the Carpenter, by Georges de La Tour, 1640s

Rejection by modern mainstream New Testament scholarship

Modern mainstream Christian scholarship has generally rejected any travels by Jesus to India, Tibet or surrounding areas as without historical basis:

  • Robert Van Voorst states that modern scholarship has "almost unanimously agreed" that claims of the travels of Jesus to Tibet, Kashmir or rest of India contain "nothing of value".
  • Marcus Borg states that the suggestions that an adult Jesus traveled to Egypt or India and came into contact with Buddhism are "without historical foundation".
  • John Dominic Crossan states that none of the theories presented about the travels of Jesus to fill the gap between his early life and the start of his ministry have been supported by modern scholarship.
  • Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus.
  • Paula Fredriksen states that no serious scholarly work places Jesus outside the backdrop of 1st century Palestinian Judaism.

Other claims

Japan

The burial ground to what some claim is Jesus' final resting place, in Shingō, Aomori.

Some people in Japan have believed that Jesus visited them during the lost years and possibly survived the crucifixion to remain in Japan for the rest of his life. The legend exists in a village named Shingō, Aomori.

Artistic and literary renditions

The boy Jesus represented as the Good Shepherd; image above the North door of the Church of the Good Shepherd (Rosemont, Pennsylvania)

In 1996, the documentary Mysteries of the Bible presented an overview of the theories related to the travels of Jesus to India and interviewed a number of scholars on the subject.

Edward T. Martin's book King of Travelers: Jesus' Lost Years in India (2008) was used as the basis for Paul Davids' film Jesus in India (2008) shown on the Sundance Channel. The book and film cover Martin's search for Notovitch's claimed "Life of Issa."

The book Lamb: The Gospel According to Biff, Christ's Childhood Pal, by Christopher Moore, is a fictional comedy which tells the story of Jesus's adolescence and his travels to India and China from the point of view of Jesus's best friend Biff.

See also

References

  1. E.g., see Emil Bock The Childhood of Jesus: The Unknown Years ISBN 0863156193
  2. ^ James H. Charlesworth The Historical Jesus: An Essential Guide 2008 ISBN 0687021677 "From twelve to thirty then are "Jesus' silent years," which does not denote he was silent. It means the Evangelists remain silent about what Jesus did." ... "Only Luke reports that Jesus was in the Temple when he was twelve, apparently for his bar mitzvah (2:42), and that he began his public ministry when he was "about thirty years of age" (3:23). What did Jesus do from age twelve to thirty?".
  3. E.g., see Lost Years of Jesus Revealed by Charles F. Potter ISBN 0449130398
  4. ^ All the People in the Bible by Richard R. Losch (May 1, 2008) Eerdsmans Press ISBN 0802824544 209: "Nothing is known of the life of Jesus during the seventeen years from the time of the incident in the temple until his baptism by John the Baptist when he was about thirty. Countless theories have been proposed, among them that he studied in Alexandria in the Jewish centers there and that he lived among the Essenes in the Judean desert...there is no evidence to substantiate any of these claims and we have to accept that we simply don't know.... The most likely thing is that he continued to live in Nazareth and ply his trade there..."
  5. ^ New Testament Apocrypha, Vol. 1: Gospels and Related Writings by Wilhelm Schneemelcher and R. Mcl. Wilson (Dec 1, 1990) ISBN 066422721X page 84 "a particular book by Nicolas Notovich (Di Lucke im Leben Jesus 1894)  shortly after the publication of the book, the reports of travel experiences were already unmasked as lies. The fantasies about Jesus in India were also soon recognized as invention... down to today, nobody has had a glimpse of the manuscripts with the alleged narratives about Jesus"
  6. ^ Crossan, John Dominic; Richard G. Watts (1999). Who is Jesus? : answers to your questions about the historical Jesus. Louisville, Ky: Westminster John Knox Press. pp. 28–29. ISBN 0664258425.
  7. ^ Voorst, Robert E. Van (2000). Jesus Outside the New Testament : an introduction to the ancient evidence. Grand Rapids, Mich.: Eerdmans. p. 17. ISBN 0-8028-4368-9. Jesus' putative travels to India and Tibet, his grave in Srinagar, Kashmir, and so forth. Scholarship has almost unanimously agreed that these references to Jesus are so late and tendentious as to contain virtually nothing of value for understanding the Historical Jesus.
  8. ^ Borg, Marcus J. (2005). "The Spirit-Filled Experience of Jesus". In Dunn, James D. G. (ed.). The Historical Jesus in Recent Research. Winona Lake, : Eisenbrauns. p. 303. ISBN 1-57506-100-7.
  9. ^ Voorst, Robert E. Van (2000). Jesus Outside the New Testament. Grand Rapids, Mich.: Eerdmans. pp. 78–79. ISBN 0-8028-4368-9.
  10. ^ New Testament Apocrypha, Vol. 1: Gospels and Related Writings by Wilhelm Schneemelcher and R. Mcl. Wilson (Dec 1, 1990) ISBN 066422721X page 84. Schneemelcher states that Kersten's work is based on "fantasy, untruth and ignorance (above all in the linguistic area)" Schneemelcher states that ""Kersten for example attempted to work up Notovitch and Ahmadiyya legends with many other alleged witnesses into a complete picture. Thus Levi's Aquarian Gospel is pressed into service, along with the Turin shroud and the Qumran texts."
  11. Focus on Jesus by Gerald O'Collins and Daniel Kendall (Sep 1, 1998) ISBN 0852443609 Mercer Univ Press pages 169-171
  12. Maier, Paul L.; Yamauchi, Edwin M. (1989). "The Date of the Nativity and Chronology of Jesus". In Vardaman, Jerry (ed.). Chronos, kairos, Christos : nativity and chronological studies presented to Jack Finegan. Winona Lake, : Eisenbrauns. pp. 113–129. ISBN 0-931464-50-1.
  13. "Fifth Joyful Mystery: The finding of Jesus in the temple", Vatican.va
  14. Lloyd Kenyon Jones The Eighteen Absent Years of Jesus Christ "as a skilled and dutiful artisan and as a loving son and neighbor, Jesus was using those qualities which were to flame forth...was the work which He was to do that He did not leave that home and that preparation until the mature age of thirty."
  15. :Reiner, Edwin W. (1971). The Atonement. Nashville: Southern Pub. Association. ISBN 0812700511. OCLC 134392. Page 140 ""And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph." Luke 3:23. But Christ, of course, did not belong to the Levitical priesthood. He had descended neither from Aaron nor from the tribe of Levi."
  16. ^ The Gospel According to Mark: Meaning and Message by George Martin (Sep 2005) ISBN 0829419705 Loyola Univ Press pages 128-129
  17. The Gospel of Matthew (Sacra Pagina Series, Vol 1) by Daniel J. Harrington, Donald P. Senior (Sep 1, 1991) ISBN 0814658032 Liturgical Press page 211
  18. The Gospel of Matthew by R.T. France (Jul 27, 2007) ISBN 080282501X page 549
  19. W. D. Davies, Dale Allison, Jr. Matthew 8-18 2004 ISBN 0567083659 T&T Clarke Page 456 "For the suggestion that Jesus worked not only in a wood-worker's shop in Nazareth but perhaps also in Sepphoris, helping to construct Herod's capital, see R. A. Batey, 'Is not this the Carpenter?', NTS 30 (1984), pp. 249-58. Batey also calls ..."
  20. Menahem Mansoor The Dead Sea Scrolls: A College Textbook and a Study Guide Brill Publishers; 1964, Page 156 "Edmund Wilson suggests that the unknown years in the life of Jesus (ages 12-29) might have been spent with the sect, but there is no reference to this in the texts."
  21. Charles F. Potter The Lost Years of Jesus Revealed Random House 1958 "For centuries Christian students of the Bible have wondered where Jesus was and what he did during the so-called "eighteen silent years" between the ages of twelve and thirty. The amazing and dramatic scrolls of the great Essene library found in cave after cave near the Dead Sea have given us the answer at last. That during those "lost years" Jesus was a student at this Essene school is becoming increasingly apparent. .."
  22. Brennan Hill Jesus, the Christ: contemporary perspectives 1991 ISBN 1585953032 Page 6 "than about the people with whom Jesus lived. Josephus (d. 100 C.E.) was born just after the time of Jesus. He claims to have studied with the Pharisees, Sadducees, and Essenes as a young man"
  23. James H. Charlesworth The Historical Jesus: An Essential Guide 2008 ISBN 0687021677 The New Testament apocrypha and Pseudepigrapha preserve many legends concocted to explain Jesus' youth. Tales have him ... The Evangelists have left "a narrative vacuum," and many have attempted to fill it. Only Luke reports that Jesus ...
  24. Roten, J.; Janssen, T. "Childhood of Jesus". University of Dayton. Retrieved 1 April 2021.
  25. ^ The Cambridge Companion to the Arthurian Legend by Elizabeth Archibald and Ad Putter (10 Sep 2009) ISBN 0521677882 page 50
  26. Camelot and the vision of Albion by Geoffrey Ashe 1971 ISBN 0434034010 Page 157 "Blake may be referring to one of the odder offshoots of the Arthur-Grail imbroglio, the belief that Jesus visited Britain as a boy, lived at Priddy in the Mendips, and built the first wattle cabin at Glastonbury. This tale seems to have arisen quite ..."
  27. Milton, A Poem (The Illuminated Books of William Blake, Volume 5) by William Blake, Robert N. Essick and Joseph Viscomi (Sep 4, 1998) ISBN 0691001480 Princeton Univ Press Page 214 "The notion that Jesus visited Britain may have been reinforced for Blake by the name 'Lambeth' (house of the lamb - see 4:14-15 note). Compare Isaiah 52.7 ('How beautiful upon the mountains are the feet of him that bringeth good tidings, that ..."
  28. Jesus: A Life by A. N. Wilson 1993 ISBN 0393326330 page 87 "One such legend, which haunted the imagination of William Blake and, through Blake's lyric 'Jerusalem', has passed into British national legend, is the story that Jesus visited Britain as a boy. Though written sources for this folk-tale are ..."
  29. "Jesus 'may have visited England', says Scottish academic". (Film review) "And Did Those Feet". BBC News. 26 November 2009. Retrieved 4 March 2013. St Augustine wrote to the Pope to say he'd discovered a church in Glastonbury built by followers of Jesus. But St Gildas (a 6th-Century British cleric) said it was built by Jesus himself. It's a very very ancient church which went back perhaps to AD37
  30. ^ Korbel, Jonathan; Preckel, Claudia (2016). "Ghulām Aḥmad al-Qādiyānī: The Messiah of the Christians—Peace upon Him—in India (India, 1908)". In Bentlage, Björn; Eggert, Marion; Krämer, Hans-Martin; Reichmuth, Stefan (eds.). Religious Dynamics under the Impact of Imperialism and Colonialism. Numen Book Series. Vol. 154. Leiden: Brill Publishers. pp. 426–442. doi:10.1163/9789004329003_034. ISBN 978-90-04-32511-1. Retrieved 25 October 2020.
  31. The Unknown Life Of Jesus Christ: By The Discoverer Of The Manuscript by Nicolas Notovitch (Oct 15, 2007) ISBN 1434812839
  32. ^ Forged: Writing in the Name of God—Why the Bible's Authors Are Not Who We Think They Are by Bart D. Ehrman (Mar 6, 2012) ISBN 0062012622 page 252 "one of the most widely disseminated modern forgeries is called The Unknown Life of Jesus Christ"
  33. Simon J. Joseph, "Jesus in India?" Journal of the American Academy of Religion Volume 80, Issue 1 pp. 161-199 "Max Müller suggested that either the Hemis monks had deceived Notovitch or that Notovitch himself was the author of these passages"
  34. Last Essays by Friedrich M. Mueller 1901 (republished in Jun 1973) ISBN 0404114393 page 181: "it is pleasanter to believe that Buddhist monks can at times be wags, than that M. Notovitch is a rogue."
  35. ^ Bradley Malkovsky, "Some Recent Developments in Hindu Understandings of Jesus" in the Journal of Hindu-Christian Studies (2010) Vol. 23, Article 5: "Müller then wrote to the chief lama st Hemis and received the reply that no Westerner had visited there in the past fifteen years nor was the monastery in possession of any documents having to do with the story Notovitch had made public in his famous book  J. Archibald Douglas took it upon himself to make the journey to the Hemis monistry to conduct a personal interview with the same head monk with whom Müller had corresponded. What Douglas learned there completely concurred with what Müller had learned: Notovitch had never been there."
  36. ^ Indology, Indomania, and Orientalism by Douglas T. McGetchin (January 1, 2010) Fairleigh Dickinson University Press ISBN 083864208X page 133 "Faced with this cross-examination, Notovich confessed to fabricating his evidence."
  37. D.L. Snellgrove and T. Skorupski (1977) The Cultural Heritage of Ladakh, p. 127, Prajna Press ISBN 0-87773-700-2
  38. Ehrman, Bart D. (February 2011). "8. Forgeries, Lies, Deceptions, and the Writings of the New Testament. Modern Forgeries, Lies, and Deceptions". Forged: Writing in the Name of God—Why the Bible's Authors Are Not Who We Think They Are (First Edition. EPub ed.). New York: HarperCollins e-books. pp. 282–283. ISBN 978-0-06-207863-6.
  39. The Heart of a Continent, a Narrative of Travels in Manchuria, Across the Gobi Desert, Through the Himalayas, the Pamirs, and Hunza (1884–1894), 1904, pp. 180-181.
  40. Chaitanya, Brahmachari Bhairab; Swami Abhedananda's Journey into Kashmir and Tibet; Ramakrishna Vedanta Math, Calcutta, 1987 (first published in Bengali in 1929) pp. 119–121, 164–166; ISBN 0874816432
  41. Richard, Hooper; Jesus, Buddha, Krishna, and Lao Tzu; 2012 p. 176 ISBN 1571746803
  42. The Aquarian Gospel of Jesus the Christ by Levi H. Dowling by Levi H. Dowling (original publication 1908) ISBN 1602062242 pages 12 and 65
  43. "Altai-Himalaya by Nicholas Roerich". www.roerich.org. Retrieved 2020-04-15.
  44. Jesus: The Complete Guide 2006 by Leslie Houlden ISBN 082648011X page 140
  45. Fredriksen, Paula. From Jesus to Christ. ISBN 0300084579 Yale University Press, 2000, p. xxvi.
  46. Lidz, Franz (January 2013). "The Little-Known Legend of Jesus in Japan". Smithsonian. Retrieved 16 April 2021.
  47. National Geographic Channel (25 May 1996) Mysteries of the Bible, "The Lost Years of Jesus".
  48. W. Barnes Tatum Jesus: A Brief History 2009 Page 237 "On the site, there appears the title in English with eye-catching flourishes: Jesus in India.50 Instead of a narrative retelling of the Jesus story, Jesus in India follows the American adventurer Edward T. Martin, from Lampasas, Texas, as he ..."
  49. Maass, Donald (Mar 14, 2011). The Breakout Novelist: Craft and Strategies for Career Fiction Writers. F+W Media. p. 222. ISBN 978-1582979908.

Further reading

Jesus
Chronology
of Jesus's life
New Testament
Historicity
Depictions
Christianity
In other faiths
Family
Related
Categories: