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{{Short description|A rulling state, later princely state (1911–1948)}}
{{Infobox former subdivision
{{Cleanup rewrite|date=March 2024}}
|native_name = वाराणसी
{{Use Indian English|date=April 2017}}
|conventional_long_name =Benares State
{{Use dmy dates|date=April 2017}}
|common_name =Benares
{{Infobox country
|nation = ]
| conventional_long_name = State of Benares
|subdivision = ]
| native_name =
|era =
| common_name =
|year_start = TBD
| image_flag =
|date_start =
| flag_border = no
|event_start=
| map_caption =
|year_end = 1948
| capital = ]
|date_end =
| official_languages =
|event_end= ]
| common_languages = ], ]-], ]
|event1 =
| status_text =
|date_event1 =
| era =
|p1 =
| life_span = 1911–1948
|s1 = India
| year_start =
|flag_p1 =
| date_start = 1737
|flag_s1 = Flag of India.svg
| event_start = Established
|image_flag = Flag of the Royal House of Benares.svg
| year_end =
|image_coat =
| date_end = 1948
|image_map =
| event_end = ]
|image_map_caption =
| event1 =
|stat_area1 =2266
| date_event1 =
|stat_year1 =1892
| p1 = Oudh State
|stat_pop1 =115773
| flag_p1 =

| border_p1 =
| p3 =
| s1 =
| flag_s1 =
| image_coat =
| image_map2 = Benares State-Imperial Gazetteer of India.jpg
| image_map = Benares State in British India 1940.png
| map_caption2 = Benares State in the ]
| title_leader = ]
| year_leader1 = 1740 – 1770 <small>(first)</small>
| leader1 = ]
| year_leader2 = 1939 – 1947 <small>(last)</small>
| leader2 = ]
| today = ] and ] in ], ]
| religion = ] (]), ], ], ], ]
}} }}
], capital of Benares State]] ] of Benares State]]
]

]
'''Benares''' ({{lang-hi|वाराणसी}}) was a ] in what is today India during the ]. On 15 October 1948 Benares' last ruler signed the accession to the Indian Union.<ref></ref>
'''Banaras State''', earlier '''Benares Estate''',<ref name=igi-1908-benares-estate>{{citation|last=Under the Authority of His Majesty's Secretary of State for India in Council|chapter=Benares Estate|title=Imperial Gazetteer of India, <small>volume VII Bareilly to Berasia</small>|publisher=Oxford, at the Clarendon Press|year=1908|url=https://dsal.uchicago.edu/reference/gazetteer/pager.html?objectid=DS405.1.I34_V07_193.gif|pages=187&ndash;188|quote=Benares Estate.— An estate, usually known as the Family Domains of the Maharaja of Benares, comprising the ''tahsils'' of GANGAPUR in Benares District and Koru or Bhadohi and Chakia in Mirzapur District, United Provinces. ‘The total area is 988 square miles, and the revenue due to Government from Gangapur and Korh is 3 lakhs, Chakia being held revenue-free, while the rent-roll is about 10 lakhs. The Maharaja is exempted from the payment of cesses on account of the Domains, and under Act I of 1904 has recently been authorized to collect certain rates which will be applied in the same manner as local rates in ordinary Districts. Besides his Family Domains the Maharaja owns a large area of samindari land in the Districts of Benares, Ghazipur, Ballia, Jaunpur, Allahabad, Mirzapur, and Shahabad (Bengal), with a rent-roll of 7 lakhs, paying 3-9 lakhs revenue and Rs. 59,000 cesses. The founder of the family was Mansa Ram, a Bhumihar, who entered the service of Rustam Ali, governor of Benares, under the Nawab of Oudh.}}</ref> was an estate, or hereditary ], comprising the family domains of the Maharaja of Benares&mdash;under the ], ], and the ]&mdash;that from 1911 to 1948 was recognized as a ].<ref name=benares-princely-state-1911>{{citation|editor-last=Cohen|editor-first=Saul B.|title=The Columbia Gazetteer of the World, <small> Volume I, A&ndash;G</small>|edition=2|publisher=Columbia University Press|year=2008|isbn=978-0-231-14554-1|url=https://books.google.com/books?id=C6PLxz8EMk0C&pg=PA382|page=382| quote='''Benares''', former princely state, N <small>INDIA</small>, created in 1911; Ramnagar town added in 1918; joined Gwalior Residency in 1936. Merged in 1949 with Benares (now <small>VARNASI</small> district. Also spelled Banaras.}}</ref>


The state was founded by the Gautam ] ], ], who assumed the title of "Raja of Benares" in mid 18th century, taking advantage of the ]'s disintegration.<ref name="CABayly1988" /><ref>{{Cite book |last=Lethbridge |first=Roper |url=https://archive.org/details/goldenbookofindi00lethuoft/goldenbookofindi00lethuoft/page/66/mode/1up |title=The golden book of India, a genealogical and biographical dictionary of the ruling princes, chiefs, nobles, and other personages, titled or decorated, of the Indian empire |date=1893 |publisher=London Macmillan |others=Robarts - University of Toronto |pages=66}}</ref> His descendants ruled the area around Benares after liberation from Awadh and later as feudatories of ]. In 1910, Benares became a full-fledged state of ].{{sfn|Swati Mitra|2002|pp=124–126}} The state was merged in India after India's independence in 1947, but even today the Kashi Naresh (the titular ruler) is highly respected by the people of ].<ref>{{Cite book |last=Callewaert |first=Winand M. |title=Banaras: vision of a living ancient tradition |last2=Schilder |first2=Robert |date=2000 |publisher=Hemkunt Publishers |isbn=978-81-7010-302-8 |location=New Delhi |language=en}}</ref> The Ruler of Benaras was the state's religious head and the people of Benares considered him to have been ordained the throne of Kashi by ] (making him Kashi Naresh by proxy). He was also the chief cultural patron and an essential part of all religious celebrations. In 1948, the 88th ruler of Kashi ] accepted the request of the first Indian Prime minister ] and signed the accession to the Indian Union.<ref name="Benares Princely State">{{Cite web |url=http://members.iinet.net.au/~royalty/ips/b/benares.html |title=Benares Princely State |access-date=18 June 2014 |archive-url=https://web.archive.org/web/20170608215953/http://members.iinet.net.au/~royalty/ips/b/benares.html |archive-date=8 June 2017 |url-status=dead }}</ref>
Its roots go back to the ''Kingdom of Kashi'', which was an independent ] - ( ] Brahmin) state until 1194. It became a British territory in 1775, and a state in 1911. It is the site of ] and its museum, which are the repository of the history of the kings of ] and, since the 18th century, has been the home of the Kashi Naresh.<ref name="Mitra 2002 216">{{Cite book
| first = Swati
| last = Mitra
| title = Good Earth Varanasi city guide
| publisher = ]
| year = 2002
| isbn = 978-81-87780-04-5
| pages = 216
}}</ref> Even today the Kashi Naresh is deeply revered by the people of ].<ref name="Mitra 2002 216"/> He is a religious leader and the people of ] consider him an incarnation of ].<ref name="Mitra 2002 216"/> He is also the chief cultural patron and an essential part of all religious celebrations.<ref name="Mitra 2002 216"/> The ruling family claims descent from the God Shiva and benefits greatly from pilgrimages to Benares.


==History== ==History==
The Kingdom of Kashi was founded by Khsetravridha, the son of Ayus, of the Somavansa dynasty of Pratishthana. It lost independence in 1194 and was eventually ceded by the Nawab of Oudh to the ] in 1775, who recognized Benares as a family dominion. Benares became a state in 1911.<ref> - A Document about Maharajas of Varanasi</ref> It was given the privilege of 13-gun salute.


===Princely State===
The governor of Benares gave most of the area currently known as Varanasi to Mansa Ram, a ] of ]. Balwant Singh, the ruler of ] in 1737, received the territories of ], Varanasi and ] in 1740 from the ] ] of ]. The Kingdom of Benaras started in this way under the Mughal dynasty. Other places under the kingship of ] were ], ], ], ], ], ], Mint House and ]. {{citation needed|date=July 2014}}
The earliest rulers of the later princely state of Benares were originally ]s for the ] province of the ] who later became ]. Most of the area currently known as Varanasi was acquired by Mansa Ram, a ] of ]. Balwant Singh, the ruler of Utaria in 1737, took over the ]s of ] (except Bayalasi which was ruled independently by Zamindar of ]), ], and ], in 1737 from the ] ] of ].<ref>{{Cite book |last=Sen |first=Rajani Ranjan |title=The Holy City (Benares) |publisher=M.R. Sen |year=1912}}</ref> The Kingdom of Benaras started in this way during the Mughal dynasty. Other places under the kingship of ] were ], ], ], Latifshah, ], Nandeshwar, Mint House and ].<ref>{{Cite book |last=Pathak |first=Shreya |title=The Ruling Dynasty of Benares State-Rise and Development (1740–1950) |publisher=Anamika Publishers & Distributors |year=2014 |isbn=9788179754771}}</ref>


As the Mughal suzerainty weakened, the Benares zamindari became Banaras State, thus ] of the ] gained control of the territories and declared himself Maharaja of Benares in 1740.<ref name="CABayly1988">{{cite book |first=C. A. |last=Bayly |author-link=Christopher Bayly |title=Rulers, Townsmen and Bazaars: North Indian Society in the Age of British Expansion, 1770–1870 |url=https://books.google.com/books?id=xfo3AAAAIAAJ&pg=PA17 |date=19 May 1988 |publisher=CUP Archive |isbn=978-0-521-31054-3 |pages=17–}}</ref> The strong clan organization on which they rested, brought success to the lesser known ] princes.<ref name="Bayly 1983 489 at p 18">{{Cite book |last=Bayly |first=Christopher Alan |url=https://archive.org/details/rulerstownsmenba0000bayl |title=Rulers, Townsmen, and Bazaars: North Indian Society in the Age of British Expansion, 1770–1870 |publisher=] |year=1983 |isbn=978-0-521-31054-3 |page= (at p 18) |author-link=Christopher Alan Bayly |url-access=registration}}</ref> There were as many as 100,000 Bhumihar Brahmin clansmen<ref>{{cite book | url=https://books.google.com/books?id=xfo3AAAAIAAJ&pg=PA18 | title=Rulers, Townsmen and Bazaars: North Indian Society in the Age of British Expansion, 1770-1870 | isbn=9780521310543 | last1=Bayly | first1=C. A. | date=19 May 1988 | publisher=CUP Archive }}</ref> backing the power of the ] rajas in what later became the districts of ], ] and ].<ref name="Bayly 1983 489 at p 18" /> This proved a decisive advantage when the ] faced a rival and the nominal suzerain, the ], in the 1750s and the 1760s.<ref name="Bayly 1983 489 at p 18" /> An exhausting ], waged by the ] ruler against the ] camp, using his troops, forced the ] to withdraw his main force. This victory further strengthened the control over his domains.<ref name="Bayly 1983 489 at p 18" />
With the decline of the ], the military strengthened their sway in the area south of ] and in the fertile ] growing areas of ], ], ], ], ] and ] and on the fringes of ].<ref name="Bayly 1983 489 at p 18">{{Cite book

| first = Christopher Alan
Benares became a princely state in 1911.<ref> {{webarchive |url=https://web.archive.org/web/20060221030606/http://uqconnect.net/~zzhsoszy/ips/b/benares.html |date=21 February 2006 }} – A Document about Maharajas of Varanasi</ref> It was given the privilege of the 13-gun salute.
| last = Bayly
| authorlink = Christopher Alan Bayly
| title = Rulers, Townsmen, and Bazaars: North Indian Society in the Age of British Expansion, 1770-1870
| publisher = ]
| year = 1983
| isbn = 978-0-521-31054-3
| page = 489 (at p 18)
}}</ref> The strong clan organisation on which they rested, brought success to the lesser ] princes.<ref name="Bayly 1983 489 at p 18"/> There were as many as 100,000 men backing the power of the ] rajas in what later became the districts of ], ] and ].<ref name="Bayly 1983 489 at p 18"/> This proved a decisive advantage when the ] faced a rival and the nominal suzerain, the ], in the 1750s and the 1760s.<ref name="Bayly 1983 489 at p 18"/> An exhausting ], waged by the ] ruler against the ] camp, using his troops, forced the ] to withdraw his main force.<ref name="Bayly 1983 489 at p 18"/>


According to Orthodox traditions, no one has seen Kashi Naresh eat food, and none of the kings have travelled abroad, in keeping with strict rules.<ref name="uppercrustindia.com">{{Cite news
| url = http://www.uppercrustindia.com/6crust/six/banaras3.htm
| title = Nobody's Seen The Gourmet Maharaja Eating!
| author = Mark Manuel
| publisher = Upper Crust
| accessdate = 2008-04-08
|archiveurl = http://web.archive.org/web/20071110180121/http://www.uppercrustindia.com/6crust/six/banaras3.htm <!-- Bot retrieved archive --> |archivedate = 2007-11-10}}</ref> Kashi Naresh has played host to a list of dignitaries which includes], ] ], Pandit ], ], ], ], ], the ], President ] and his Burmese wife.<ref name="uppercrustindia.com"/>
].]] ].]]


==History of Ramnagar==
The residential palace of the Naresh is the ] at ] near Varanasi, which is next to the river ].<ref name="A review of Varanasi">{{Cite web |url=http://www.blonnet.com/life/2004/02/02/stories/2004020200050300.htm |title=A review of Varanasi |access-date=16 August 2006 |archive-url=https://web.archive.org/web/20090924092518/http://www.blonnet.com/life/2004/02/02/stories/2004020200050300.htm |archive-date=24 September 2009 |url-status=dead }}</ref>


The ] was built by ] with creamy ''chunar'' ] in the eighteenth century. It is a typically ] style of ] with carved balconies, open courtyards, and picturesque pavilions.{{sfn|Swati Mitra|2002|p=216}}


] donated over 1,300 acres (5.3 km2) of land on the outskirts of the city to build the campus of ].<ref>{{Cite web |title=Banaras Hindu University, , Varanasi-221005, U.P., India. – Banaras Hindu University, Varanasi, India. |url=https://www.bhu.ac.in/Site/Page/1_2_32_73_Main-Site-Campuses |access-date=2024-03-05 |website=bhu.ac.in}}</ref>
====Maharaja Bahadurs====
*1 Apr 1911 - 4 Aug 1931 Sir Prabhu Narayan Singh (s.a.)
*4 Aug 1931 - 5 Apr 1939 Aditya Narayan Singh (b. 1874 - d. 1939) (from 3 Jun 1933, Sir Aditya Narayan Singh)
* 5 Apr 1939 - 15 Aug 1947 Vibhuti Narayan Singh (b. 1927 - d. 2000)
* 5 Apr 1939 - 11 Jul 1947 .... -Regent


On 28 January 1983, the ] was taken over by the government of ] and its management was transferred to a trust, with the late ], then ''Kashi Naresh'', as president, and an executive committee with the Divisional Commissioner as chairman.<ref>{{Cite web |url=http://varanasi.nic.in/temple/KASHI.html |title=Official website of Varanasi |access-date=16 August 2006 |archive-url=https://web.archive.org/web/20070210110217/http://varanasi.nic.in/temple/kashi.html |archive-date=10 February 2007 |url-status=dead |df=dmy-all }}</ref>
===''Kashi Naresh''===
{{main|Narayan dynasty}}
The ''Kashi Naresh'' (Maharaja of Kashi) is believed to be a descendent of ]. During the religious occasion of ], the ''Kashi Naresh'' is the chief officiating priest and no other priest is allowed entry into the ] or ]. Only after he performs his religious offerings may anyone else be allowed to enter.

The residential palace of the Naresh is the ] at ] near Varanasi, which is next to the river ].<ref name="A review of Varanasi"></ref>

On January 28, 1983, the ] was taken over by the government of ] and its management was transferred to a trust, with the late ], then ''Kashi Naresh'', as President, and an executive committee with the Divisional Commissioner as Chairman.<ref></ref>

==History of Ramnagar==
The ] was built by ] Raja Balwant Singh with creamy ''chunar'' ] in the eighteenth century.<ref name="ReferenceA">{{Cite book
| first = Swati
| last = Mitra
| title = Good Earth Varanasi city guide
| publisher = Eicher Goodearth Limited
| year = 2002
| isbn = 978-81-87780-04-5
| page = 216
}}</ref> It is a typically ] style of ] with carved balconies, open courtyards, and picturesque pavilions.<ref name="ReferenceA"/>


===Ram Leela at Ramnagar=== ===Ram Leela at Ramnagar===
When the ] festivities are inaugurated with a colourful pageant, the ] rides an elephant at the head of the procession.<ref name="Mitra 2002 216 at p 126">{{Cite book When the ] festivities are inaugurated with a colourful pageant, the ] rides an elephant at the head of the procession. Then, resplendent in silk and brocade, he inaugurates the month-long ] of ''Ramlila'' at ].{{sfn|Swati Mitra|2002|p=126}}
| first = Swati
| last = Mitra
| title = Good Earth Varanasi city guide
| publisher = Eicher Goodearth Limited
| year = 2002
| isbn = 978-81-87780-04-5
| pages = 216 (at p 126)
}}</ref> Then, resplendent in silk and brocade, he inaugurates the month-long ] of ''Ramlila'' at ].<ref name="Mitra 2002 216 at p 126"/>


The ] is a cycle of plays which recounts the epic story of ], as told in '']'', the version of the ] written by ].<ref name="Mitra 2002 216 at p 126"/> The plays, sponsored by the Maharaja, are performed in Ramnagar every evening for 31 days.<ref name="Mitra 2002 216 at p 126"/> On the last day the festivities reach a crescendo as ] vanquishes the demon king ].<ref name="Mitra 2002 216 at p 126"/> ] started this tradition of staging the ''Ramleela'' at Ramnagar in the mid-nineteenth century.<ref name="Mitra 2002 216 at p 126"/> The ] is a cycle of plays which recounts the epic story of ], as told in '']'', the version of the ] written by ]. The plays, sponsored by the Maharaja, are performed in Ramnagar every evening for 31 days. On the last day the festivities reach a crescendo as ] vanquishes the demon king ]. Maharaja ] started this tradition of staging the ''Ramleela'' at Ramnagar in the mid-nineteenth century.{{sfn|Swati Mitra|2002|p=126}}


Over a million pilgrims arrive annually for the vast processions and performances organized by the Kashi Naresh.<ref>{{Cite book Over a million pilgrims arrive annually for the vast processions and performances organized by the Kashi Naresh.<ref>{{Cite book
Line 111: Line 79:
| title = The Cambridge Guide to Theatre | title = The Cambridge Guide to Theatre
| publisher = ] | publisher = ]
| year = 1995|edition=second | year = 1995
| edition = second
| isbn = 978-0-521-43437-9 | isbn = 978-0-521-43437-9
| pages =
| pages = 1247
| url-access = registration
| url = https://archive.org/details/cambridgeguideto0000banh
}}</ref> }}</ref>


==Geography==
==All India Kashi raj Trust==
From 1737, the state included most of present-day ], ], ], ], ], and ] districts, including the city of Varanasi. Balwant Singh expelled Fazl Ali from present-day ] and ], and added it to his domains.<ref>"Ghazipur District", ], Oxford, Clarendon Press, 1908–1931. v. 12, p. 224.</ref>

Between 1775 and 1795, the British gradually took over administration of most of the state, leaving the rajas to directly administer two separate areas – an eastern portion, corresponding to present-day Bhadohi district, and a southern portion, comprising present-day Chakia tehsil of Chandauli district. These two areas made up the princely state of Benares from 1911 to 1948. The rajas retained certain revenues from rents, and certain administrative rights, in the rest of the territory, which the British administered as ], part of the ]. The rajas made their main residence in Ramnagar.

==All India Kashi Raj Trust==
Serious work on the ] began when the All India Kashiraj Trust was formed under the patronage and guidance of ], the Maharaja of ], which, in addition to producing critical editions of the ], also published the journal ''Puranam''.<ref>{{Cite book Serious work on the ] began when the All India Kashiraj Trust was formed under the patronage and guidance of ], the Maharaja of ], which, in addition to producing critical editions of the ], also published the journal ''Puranam''.<ref>{{Cite book
| first = Sushil | first = Sushil
| last = Mittal | last = Mittal
| title = The Hindu World | title = The Hindu World
| url = https://archive.org/details/hinduworld00mitt
| url-access = limited
| publisher = ] | publisher = ]
| year = 2004 | year = 2004
| isbn = 978-0-415-21527-5 | isbn = 978-0-415-21527-5
| pages =
| pages = 657
}}</ref> }}</ref>

==Saraswati Bhawan at Ramnagar Fort==
A rare collection of manuscripts, especially religious writings, is housed in Saraswati Bhawan. It includes a precious handwritten ] by ].<ref name="Mitra 2002 216 at p 129">{{Cite book
| first = Swati
| last = Mitra
| title = Good Earth Varanasi city guide
| publisher = Eicher Goodearth Limited
| year = 2002
| isbn = 978-81-87780-04-5
| pages = 216 (at p 129)
}}</ref> There are also many books illustrated in the Mughal miniature style, with beautifully designed covers.<ref name="Mitra 2002 216 at p 129"/>


==Vyasa Temple at Ramnagar== ==Vyasa Temple at Ramnagar==
Vyasa Kasi, the name by which the temple is called by the people on pilgrimage to Kasi, through ages, is located near Ramnagar. A temple for Sage Vyasa is located here facing Kasi on the opposite side of the river Ganga. The temple is at a distance of 19&nbsp;km by road from Kasi. Once upon a time, the whole area was covered by a forest of Badari trees. (Badari is called 'Bel' or 'ber' in Hindi, and 'Jujube' in English). Badari is a thorny bush- like tree which gives small sweet and sour fruits. Since Vyasa lived among the Badari trees, he was also called 'Baadarayana' (a person who moved among the badari bushes). People who go on pilgrimage to Kasi does not fail to visit Vyasa Kasi. They travel through boats that ply on the river Ganga. But when once they reach Vyasa-Kasi, they finish their tour of the place very quickly and return to Kasi before Sunset. Nobody makes a night halt at this place.
According to a popular Puranic story, when ] failed to receive alms in ], he put a curse on the city.<ref name="Mitra 2002 216 at p 129"/> Soon after, at a house where ] and ] had taken human form as householders, Vyasa was so pleased with the alms he received that he forgot his curse.<ref name="Mitra 2002 216 at p 129"/> However, because of Vyasa's bad temper Shiva banished him from Varanasi.<ref name="Mitra 2002 216 at p 129"/> Resolving to remain nearby, Vyasa took up residence on the other side of the Ganges, where his temple may still be seen at Ramnagar.<ref name="Mitra 2002 216 at p 129"/>


Sage Vyasa, who had to live in this forest along with his disciples some 2000–2500 years ago, is also called by other names such as – Veda Vyasa, Krishna Dwaipayana, Paarasarya (son of Rishi Parasara) and Satyavateya (son of mother Satyavati). He had to live there as he was banished from the city of Kasi by Lord Viswanath, the reigning deity of Kasi.According to a popular Puranic story, when ] failed to receive alms in ], he put a curse on the city.{{sfn|Swati Mitra|2002|p=129}} Soon after, at a house where ] and ] had taken human form as householders, Vyasa was so pleased with the alms he received that he forgot his curse. However, because of Vyasa's bad temper Shiva banished him from Varanasi. Resolving to remain nearby, Vyasa took up residence on the other side of the Ganges, where his temple may still be seen at Ramnagar.{{sfn|Swati Mitra|2002|p=129}}
:1.Vyasa-Kasi location and significance: Vyasa Kasi, the name by which it is called by the pilgrims to Kasi, through ages, is located near Ramnagar. A temple for Sage Vyasa is located here facing Kasi on the opposite side of the river Ganga herI The temple is at a distance of 19 K.M by road from Kasi. Once upon a time the whole area was covered by a forest of Badari trees. ( Badari is callel’ Bel’ or ‘ber’ in Hindi and’ Jujube’ in English). Badari is a thorny bush- like tree which gives small sweet and sour fruits. Since Vyasa lived among the Badari trees, he was also called ‘BaadarayanaI’ ( a person who moved among the badari
bushes ( 2). People who go on pilgrimage to Kasi will not fail to visit Vyasa Kasi. They travel through boats that ply on the river. But when once they reach Vyasa- Kasi they finish their tour of the place very quickly and return to Kasi. Nobody makes a night halt at this place.
Sage Vyasa who had to live in this forest along with his disciples some 2000–2500 years ago is also called by other names such as – Veda Vyasa, Krishna Dwaipayana, Paarasarya( son of Rishi Parasara) and Saatyavateya ( son of mother Satyavati). He had to live there as he was banished from the city of Kasi by Lord Viswanath, the reigning deity of Kasi. An interesting episode is narrated in this regard in the’ Kasi-Khanda’ of ‘Skanda Purana’. The details of the episode regarding the banishment of Sage Vyasa from Kashi are as follows-.
CONTENTS
1. Vyasa- Kasi –Location and significance
2. Vyasa’s declaration in the Naimisharanya
3. Vyasa’s visit to and declaration at Kasi
4. Punishment meted out to Vyasa
5. Vyasa’s repentance and worship of Shiva
6. Vyasa gets no food for two days
7 Vyasa’s curses the citizens of Kasi
8 Invitation by Mother Visalakshi
9 Interrogation of Sage Vyasa by the old couple
10 Banishment of Vyasa from Kashi
11 Concession given to Vyasa
12 References
Sage Vyasa who is also called Vyasa Mahamuni was a great scholar of his times. He is credited to have gathered a group of scholars and classified the Vedas, which were lying as a Conglomeration of Richas ( mantras) of different categories. He classified all these mantras into four different Vedas. He is also credited to have written 18 Puranas and the great epic ‘Maha Bharata’. He was a great devotee of Lord Vishnu (who is also called Lord Narayana). He is also known by several names-Veda Vyasa, Sri Krishna Dwaipayana, Paarasarya ( son of Rishi Paraasar), and Saatyavateya ( son of a fisher woman named Satyavati). He used to travel from one hermitage to the other during his travels to holy places, along with his 10,000 disciples.
2. Vyasa's declaration in Naimisaranya During one of his journeys, it so happened that Vyasa was travelling through the famous Naimisharanya . (Located in Sitapur district of Uttar Pradesh and is about 50 K.M. from the state capital Lucknow ). At that time a group of great sages were discussing about various religious and theological issues. When Vyasa, along with his 10,000 disciples entered the conference, he enquired what they were discussing about. The sages gave due respect to him and told him that they were discussing about the relative merits of worshipping Lord Vishnu and Lord Maheswara. They said that according to some, Lord Vishnu is more amenable to worship (of his devotees) than Lord Shiva. But according to the majority Lord Viswanatha (Lord Shiva) is the only God who can be pleased easily, and is the only God who grants all wishes of the devotees without a second thought about the propriety of granting such a wish. They asked Vyasa Muni to express his opinion on the subject.
Vyasa Muni who was a staunch devotee of Lord Narayana (Lord Vishnu) raised his right hand and told them –“Please listen to me carefully. Lord Vishnu is the only God who has been hailed as the supreme deity in the Vedas, the epics Ramayana and the Mahabharata, and the eighteen Puranas. He is the only God who is at the root of Creation, sustenance and destruction. He is the ‘ Adi Purusha’, ( the first Male). So he alone is competent to award salvation. It is not Lord Shiva or any other God. “
All the sages were surprised after listening to the above statement. They replied, “Great scholar, you know everything. There is nobody who is more knowledgeable than you. But we will appreciate your statement, if you could kindly make the above declaration in front of Lord Visweswara, the presiding deity of Kasi and the scholars of Kasi. Sage Vyasa agreed to do so and asked everybody to follow him to Kasi.
3. Sage Vyasa’s visit and declaration at Kasi :
Sage Vyasa reached the holy city of Kasi along with his disciples and many sages of the forest. He took his holy bath in the river Ganga and directly went to the temple of Lord Bindu Madhava (Lord Vishnu) and worshipped him as the Lord who has 1000 heads and who is the giver of happiness to all. Afterwards he entertained the Lord with songs, and dance accompanied by musical instruments. Then he raised his right hand and declared that Lord Madhava is the only God who is competent to grant Salvation to human beings..
4. Punishment meted out to Vyas and his repentance: As he was making the above declaration his hand became numb and remained stationery in the same position and he lost his voice too. Lord Madhava appeared before him immediately and admonished him, “Dear Vyasa, you have made a great blunder. Don’t you know that there is only one Supreme lord of the Universe, and nobody else? I became a ‘’Chakri’ ( one who wields the invincible disc that can cut anything or anybody to pieces), and the husband of Goddess Lakshmi and also the protector of the three worlds, only by the grace of the true Lord of the Universe, who is none other than Lord Shiva ? Please worship Lord Shiva if you want to live peacefully and attain Salvation”. Then Vyasa signalled to Lord Madhava to touch his throat which had stopped producing any sound, because of the wrath of Nandi ( the great bull which is the vehicle on which Lord Shiva travels). Lord Bindu Madhava helped him in regaining his voice and restoring the movement of his hand.
5. Vyasa's repentance and worship of Lord Shiva : Then sage Vyasa started taking bath daily in the holy river Ganga, and reciting hymns to the effect that ‘’ Lingeswara’ is the only Lord and ‘ Manikarnika, is the best of the Ghats in Kasi. He wrote the famous hymn called Shivashtakam during this period ( Kasi Khandam-Chapter-95). He spent a few days teaching his disciples about the great power of Lord Shiva, in addition to teaching the usual lessons on the Vedas.
6. Vyasa gets no food for two days : One day Lord Shiva wanted to test the devotion of Vyasa and his love of the city of Kasi. He asked his wife Annapurna, who was also called Visalakshi during those days, to ensure that sage Vyasa and his disciples do not get any alms from the households of Varanasi. Goddess Annapurna entered the heart of every house-wife and ensured that sage Vyasa or his disciples are not given any alms under one excuse or other. So Vyasa and his disciples had to remain hungry for the whole day. Same thing happened during the second day also. Sage Vyasa was surprised that he and his students could not receive even a morsel of food for two days continuously in the sacred city of Kasi, whereas the disciples of other sages are getting plenty of food. He sent his disciples to find out whether anybody was stopping the house-wives from giving alms to them. They went out and made enquiries but found that nobody was stopping the women from giving alms and also that everybody was rich enough and living happily. They also found that all the people are virtuous and following the path of Dharma and that all of them were devotees of Lord Visweswara (Shiva). They reported the matter to the great sage and told him that that they could not find out the reason why they were not given any alms.
7. Sage Vyasa curses the citizens of Kasi : Sage Vyasa came to the conclusion that the citizens of Kasi had deliberately insulted him and there by neglected their Dharma as natives of a holy pilgrim center. He became mad with rage and he said, “This holy city of Kasi is the center of all branches of knowledge, it is the house of the Goddess of wealth and prosperity and it is the place where every resident is assured of Salvation after death. That is why perhaps these people have become proud and arrogant.” Saying these words Vyasa began to curse the residents of Kasi, “These people of Kasi should be deprived of all Knowledge for three generations, they should be deprived of wealth and riches for three generations, and also they should be deprived of Salvation for three generations”.
After delivering the above curse the great Sage again went out with his disciples seeking alms. But he did not get any alms on the third day also. So he threw down the begging bowl so fast that it broke down into several pieces. After that he began to return to his hermitage feeling helpless.
8. Invitation by Mother Visalakshi
While Sage Vyasa was returning to his hermitage along with his students, an elderly - house wife, with a bright golden face and wide eyes appeared from a house nearby. She called out for the sage and requested him to come near her. When the great sage approached her, she told him,
“Great sage, my husband is very old. He does not take any food until he feeds a guest every day. But unfortunately no guest has arrived to-day to our house, asking for food. He is sitting hungry in the house. Could you please accept my invitation and come as a guest to our house? “ Sage Vyasa was surprised very much and told the elderly woman – “Mother, nobody in Kasi cared to look at our faces to-day. I am happy that you have invited me to your house for lunch. But I am not alone, and I cannot eat without providing food for my ten thousand disciples. They are also starving for the last two days.” Then the old lady asked Vyasa to come with all of his disciples without any delay. Sage Vyasa and his students arrived at her house happily, washed their hands and feet and sat for lunch. They could not control their pleasure after looking at various dishes served before them and about the general code of conduct ate to their stomachs full. After finishing their lunch they washed their hands and feet, blessed the old lady and her husband and stated their journey back to the hermitage.
9. Interrogation of Vyasa by the old couple: When sage Vyasa was about to leave the house of the old lady, She asked him to wait and clear certain doubts that were lurking in the mind of her husband, regarding the general code of conduct. The first question she asked was about the main duty of the resident of a pilgrim - center. Vyasa replied, “Mother what answer can I give you, I am an ignorant man. You know the answer, but since you have asked me I am giving this reply, “The most sacred dharma or duty is to provide sufficient food to a hungry man and receive his blessings after satisfying him with food”. The lady replied- If that is the most important Dharma, I am following it to the best of my ability”. Then she asked him, “My husband would also like to know about the duties or Dharmas of a human being in general. “Then Vyasa replied that the generally accepted code of conduct for a gentle man is as follows-
1. To speak without hurting the feelings of others
2. Not to feel jealous at the progress of others
3. To think well before you act
4. To wish for the development of the place where you live, and which has provided food and shelter to you.
After listening to these answers the husband of the old woman asked Sage Vyasa, “out of the four qualities you have mentioned, Can you tell me how many qualities do you possess?” Sage Vyasa was astonished to listen to the question asked by the old man. The old man continued his admonition in a sarcastic manner, “You are the fittest person to speak about these Dharmas. Who
Other than you can possess such a sweet style of speaking? Who else would think well before he acts? Who else would wish that the place he is staying should prosper? Who else is there who does not feel jealous of the prosperity of others? You alone can speak about these great qualities because you are really great. You are a great man because you implement whatever you say”. The old man continued his tirade. “You did not get any alms because of your misfortune. It is not the fault of the residents. You cursed them unnecessarily”.
10: Banishment of Vyasa from Kasi : Lord Shiva told the sage Vyasa, “This is my Capital. Curses given by people like you won’t work here. An intolerant and angry man is not fit to live in ‘a center of Salvation like Kasi.. So get out of this city immediately. Also remember that whoever thinks ill of this city will become a Rudra Pishacha (a demon who feeds on the remains of the dead bodies, from a cremation ground or a burial ground)”.
11: Concession given to Sage Vyasa : Sage Vyasa began to tremble with fear and fell at the feet of Lord Viswanath and his consort Mother Annapurna. Then he looked at Mother Annapurna and entreated the Great Mother of the Universe, “Dear Mother, I am an orphan and an ignorant fellow. I am seeking your protection. Please protect me from this great curse delivered by Lord Viswanath.
I can’t live if I am asked to leave Kasi. Please see that I am permitted to enter Kasi at least on every Ashtami day ( eight day after the new moon day) and also on every’ Shiva Ratri’ day (which comes sometime around the new moon day)”.
The great merciful mother looked at her husband and accorded necessary permission to sage Vyasa. Afterwards the ancient couple disappeared from there. Sage Vyasa left the city immediately. He crossed over to the other side of the river Ganges. There he established his Ashram in a forest of thorny bushes which are called Badari trees. It seems that he spent the rest of his life always looking towards Kashi and accusing himself for his foolish acts. The place where sage Vyasa settled after his departure from Kasi, was called Vyasa Kasi. Now there is a small temple which reminds the people that Sage Vyasa lived at this place long time ago.
References:
1. www.varanasi.org.in-Vyasa/ temple at Ramnagar
2. Ibid
3. www.yabaluri.org
4. www.greatertelugu.com/telugu books-Skanda purana
5. Kasi Khandamu by the Telugu Poet Srinatha


==Notes== ==Rulers==
The rulers of the state carried the title "Maharaja Bahadur"

=== Maharaja Bahadurs ===
*1737–1740 ] (d.1740)
*1740 – 19 Aug 1770 ] (b. 1711 – d. 1770)
*19 Aug 1770 – 14 Sep 1781 ] (b. 17.. – d. 1810)
*14 Sep 1781 – 12 Sep 1795 ] (b. 1756 – d. 1795)
*12 Sep 1795 – 4 Apr 1835 ] (b. 1778 – d. 1835)
*4 Apr 1835 – 13 Jun 1889 ] (b. 1822 – d. 1889)
*1 Apr 1911 – 4 Aug 1931 Sir ] (b. 1855 – d. 1931)
*4 Aug 1931 – 5 Apr 1939 ] (b. 1874 – d. 1939)
*5 Apr 1939 – 15 Aug 1947 ] (b. 1927 – d. 2000)

===Titular Maharajas===
* 15 Aug 1947 – 25 Dec 2000: ] (b. 1927 – d. 2000)
* 25 Dec 2000– present: ]

==See also==
* ]
* ]
* ]
* ]
* ]
* ]

==References==
{{Reflist}} {{Reflist}}


=== Bibliography ===
{{Princely states of India}}
* {{cite book |author=Swati Mitra |title = Good Earth Varanasi city guide |url=https://books.google.com/books?id=NviJaunGDJMC&pg=PA124 |publisher = Eicher Goodearth |year = 2002 |isbn = 978-81-87780-04-5 }}


==External links==
*{{commons category-inline}}

{{Princely states of India}}
{{Portal bar|India}}
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Latest revision as of 18:12, 14 January 2025

A rulling state, later princely state (1911–1948)
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State of Benares
1911–1948
Benares State in the Imperial Gazetteer of IndiaBenares State in the Imperial Gazetteer of India
CapitalBenares
Common languagesBhojpuri, Hindi-Urdu, English
Religion Hinduism (official), Islam, Jainism, Buddhism, Christianity
Raja 
• 1740 – 1770 (first) Balwant Singh
• 1939 – 1947 (last) Vibhuti Narayan Singh
History 
• Established 1737
• Accession to the Union of India 1948
Preceded by
Oudh State
Today part ofVaranasi and Chakia in Uttar Pradesh, India
Raja Chait Singh of Benares State
The Maharaja's Fort and palace in Ramnagar
Maharaja of Benares with his courtiers in the 1870s

Banaras State, earlier Benares Estate, was an estate, or hereditary jagir, comprising the family domains of the Maharaja of Benares—under the Nawabs of Oudh, East India Company rule, and the British Raj—that from 1911 to 1948 was recognized as a princely state.

The state was founded by the Gautam Bhumihar Brahmin zamindar, Balwant Singh, who assumed the title of "Raja of Benares" in mid 18th century, taking advantage of the Mughal Empire's disintegration. His descendants ruled the area around Benares after liberation from Awadh and later as feudatories of East India Company. In 1910, Benares became a full-fledged state of India. The state was merged in India after India's independence in 1947, but even today the Kashi Naresh (the titular ruler) is highly respected by the people of Varanasi. The Ruler of Benaras was the state's religious head and the people of Benares considered him to have been ordained the throne of Kashi by Lord Shiva (making him Kashi Naresh by proxy). He was also the chief cultural patron and an essential part of all religious celebrations. In 1948, the 88th ruler of Kashi Sir Vibhuti Narayan Singh accepted the request of the first Indian Prime minister Jawaharlal Nehru and signed the accession to the Indian Union.

History

Princely State

The earliest rulers of the later princely state of Benares were originally Zamindars for the Awadh province of the Mughal Empire who later became independent state. Most of the area currently known as Varanasi was acquired by Mansa Ram, a zamindar of Utaria. Balwant Singh, the ruler of Utaria in 1737, took over the Jagirs of Jaunpur (except Bayalasi which was ruled independently by Zamindar of Purenw), Varanasi, and Chunar, in 1737 from the Mughal Emperor Muhammad Shah of Delhi. The Kingdom of Benaras started in this way during the Mughal dynasty. Other places under the kingship of Kashi Naresh were Chandauli, Gyanpur, Chakia, Latifshah, Mirzapur, Nandeshwar, Mint House and Vindhyachal.

As the Mughal suzerainty weakened, the Benares zamindari became Banaras State, thus Balwant Singh of the Narayan dynasty gained control of the territories and declared himself Maharaja of Benares in 1740. The strong clan organization on which they rested, brought success to the lesser known Hindu princes. There were as many as 100,000 Bhumihar Brahmin clansmen backing the power of the Benares rajas in what later became the districts of Benares, Gorakhpur and Azamgarh. This proved a decisive advantage when the dynasty faced a rival and the nominal suzerain, the Nawab of Oudh, in the 1750s and the 1760s. An exhausting guerrilla war, waged by the Benares ruler against the Oudh camp, using his troops, forced the Nawab to withdraw his main force. This victory further strengthened the control over his domains.

Benares became a princely state in 1911. It was given the privilege of the 13-gun salute.

Throne of Raja of Benaras, at National Museum, Delhi.

History of Ramnagar

The residential palace of the Naresh is the Ramnagar Fort at Ramnagar near Varanasi, which is next to the river Ganges.

The Ramnagar Fort was built by Maharaja Balwant Singh with creamy chunar sandstone in the eighteenth century. It is a typically Mughal style of architecture with carved balconies, open courtyards, and picturesque pavilions.

Kashi Naresh donated over 1,300 acres (5.3 km2) of land on the outskirts of the city to build the campus of Banaras Hindu University.

On 28 January 1983, the Kashi Vishwanath Temple was taken over by the government of Uttar Pradesh and its management was transferred to a trust, with the late Vibhuti Narayan Singh, then Kashi Naresh, as president, and an executive committee with the Divisional Commissioner as chairman.

Ram Leela at Ramnagar

When the Dussehra festivities are inaugurated with a colourful pageant, the Kashi Naresh rides an elephant at the head of the procession. Then, resplendent in silk and brocade, he inaugurates the month-long folk theatre of Ramlila at Ramnagar.

The Ramlila is a cycle of plays which recounts the epic story of Lord Rama, as told in Ramcharitmanas, the version of the Ramayana written by Tulsidas. The plays, sponsored by the Maharaja, are performed in Ramnagar every evening for 31 days. On the last day the festivities reach a crescendo as Rama vanquishes the demon king Ravana. Maharaja Udit Narayan Singh started this tradition of staging the Ramleela at Ramnagar in the mid-nineteenth century.

Over a million pilgrims arrive annually for the vast processions and performances organized by the Kashi Naresh.

Geography

From 1737, the state included most of present-day Bhadohi, Chandauli, Jaunpur, Mirzapur, Sonbhadra, and Varanasi districts, including the city of Varanasi. Balwant Singh expelled Fazl Ali from present-day Ghazipur and Ballia, and added it to his domains.

Between 1775 and 1795, the British gradually took over administration of most of the state, leaving the rajas to directly administer two separate areas – an eastern portion, corresponding to present-day Bhadohi district, and a southern portion, comprising present-day Chakia tehsil of Chandauli district. These two areas made up the princely state of Benares from 1911 to 1948. The rajas retained certain revenues from rents, and certain administrative rights, in the rest of the territory, which the British administered as Benares Division, part of the United Provinces. The rajas made their main residence in Ramnagar.

All India Kashi Raj Trust

Serious work on the Puranas began when the All India Kashiraj Trust was formed under the patronage and guidance of Dr. Vibhuti Narayan Singh, the Maharaja of Kashi, which, in addition to producing critical editions of the Puranas, also published the journal Puranam.

Vyasa Temple at Ramnagar

Vyasa Kasi, the name by which the temple is called by the people on pilgrimage to Kasi, through ages, is located near Ramnagar. A temple for Sage Vyasa is located here facing Kasi on the opposite side of the river Ganga. The temple is at a distance of 19 km by road from Kasi. Once upon a time, the whole area was covered by a forest of Badari trees. (Badari is called 'Bel' or 'ber' in Hindi, and 'Jujube' in English). Badari is a thorny bush- like tree which gives small sweet and sour fruits. Since Vyasa lived among the Badari trees, he was also called 'Baadarayana' (a person who moved among the badari bushes). People who go on pilgrimage to Kasi does not fail to visit Vyasa Kasi. They travel through boats that ply on the river Ganga. But when once they reach Vyasa-Kasi, they finish their tour of the place very quickly and return to Kasi before Sunset. Nobody makes a night halt at this place.

Sage Vyasa, who had to live in this forest along with his disciples some 2000–2500 years ago, is also called by other names such as – Veda Vyasa, Krishna Dwaipayana, Paarasarya (son of Rishi Parasara) and Satyavateya (son of mother Satyavati). He had to live there as he was banished from the city of Kasi by Lord Viswanath, the reigning deity of Kasi.According to a popular Puranic story, when Vyasa failed to receive alms in Varanasi, he put a curse on the city. Soon after, at a house where Parvati and Shiva had taken human form as householders, Vyasa was so pleased with the alms he received that he forgot his curse. However, because of Vyasa's bad temper Shiva banished him from Varanasi. Resolving to remain nearby, Vyasa took up residence on the other side of the Ganges, where his temple may still be seen at Ramnagar.

Rulers

The rulers of the state carried the title "Maharaja Bahadur"

Maharaja Bahadurs

Titular Maharajas

See also

References

  1. Under the Authority of His Majesty's Secretary of State for India in Council (1908), "Benares Estate", Imperial Gazetteer of India, volume VII Bareilly to Berasia, Oxford, at the Clarendon Press, pp. 187–188, Benares Estate.— An estate, usually known as the Family Domains of the Maharaja of Benares, comprising the tahsils of GANGAPUR in Benares District and Koru or Bhadohi and Chakia in Mirzapur District, United Provinces. 'The total area is 988 square miles, and the revenue due to Government from Gangapur and Korh is 3 lakhs, Chakia being held revenue-free, while the rent-roll is about 10 lakhs. The Maharaja is exempted from the payment of cesses on account of the Domains, and under Act I of 1904 has recently been authorized to collect certain rates which will be applied in the same manner as local rates in ordinary Districts. Besides his Family Domains the Maharaja owns a large area of samindari land in the Districts of Benares, Ghazipur, Ballia, Jaunpur, Allahabad, Mirzapur, and Shahabad (Bengal), with a rent-roll of 7 lakhs, paying 3-9 lakhs revenue and Rs. 59,000 cesses. The founder of the family was Mansa Ram, a Bhumihar, who entered the service of Rustam Ali, governor of Benares, under the Nawab of Oudh.
  2. Cohen, Saul B., ed. (2008), The Columbia Gazetteer of the World, Volume I, A–G (2 ed.), Columbia University Press, p. 382, ISBN 978-0-231-14554-1, Benares, former princely state, N INDIA, created in 1911; Ramnagar town added in 1918; joined Gwalior Residency in 1936. Merged in 1949 with Benares (now VARNASI district. Also spelled Banaras.
  3. ^ Bayly, C. A. (19 May 1988). Rulers, Townsmen and Bazaars: North Indian Society in the Age of British Expansion, 1770–1870. CUP Archive. pp. 17–. ISBN 978-0-521-31054-3.
  4. Lethbridge, Roper (1893). The golden book of India, a genealogical and biographical dictionary of the ruling princes, chiefs, nobles, and other personages, titled or decorated, of the Indian empire. Robarts - University of Toronto. London Macmillan. p. 66.
  5. Swati Mitra 2002, pp. 124–126.
  6. Callewaert, Winand M.; Schilder, Robert (2000). Banaras: vision of a living ancient tradition. New Delhi: Hemkunt Publishers. ISBN 978-81-7010-302-8.
  7. "Benares Princely State". Archived from the original on 8 June 2017. Retrieved 18 June 2014.
  8. Sen, Rajani Ranjan (1912). The Holy City (Benares). M.R. Sen.
  9. Pathak, Shreya (2014). The Ruling Dynasty of Benares State-Rise and Development (1740–1950). Anamika Publishers & Distributors. ISBN 9788179754771.
  10. ^ Bayly, Christopher Alan (1983). Rulers, Townsmen, and Bazaars: North Indian Society in the Age of British Expansion, 1770–1870. Cambridge University Press. p. 489 (at p 18). ISBN 978-0-521-31054-3.
  11. Bayly, C. A. (19 May 1988). Rulers, Townsmen and Bazaars: North Indian Society in the Age of British Expansion, 1770-1870. CUP Archive. ISBN 9780521310543.
  12. Benares (Princely State) Archived 21 February 2006 at the Wayback Machine – A Document about Maharajas of Varanasi
  13. "A review of Varanasi". Archived from the original on 24 September 2009. Retrieved 16 August 2006.
  14. Swati Mitra 2002, p. 216.
  15. "Banaras Hindu University, [BHU], Varanasi-221005, U.P., India. – Banaras Hindu University, Varanasi, India". bhu.ac.in. Retrieved 5 March 2024.
  16. "Official website of Varanasi". Archived from the original on 10 February 2007. Retrieved 16 August 2006.
  17. ^ Swati Mitra 2002, p. 126.
  18. Banham, Martin (1995). The Cambridge Guide to Theatre (second ed.). Cambridge University Press. pp. 1247. ISBN 978-0-521-43437-9.
  19. "Ghazipur District", Imperial Gazetteer of India, Oxford, Clarendon Press, 1908–1931. v. 12, p. 224.
  20. Mittal, Sushil (2004). The Hindu World. Routledge. pp. 657. ISBN 978-0-415-21527-5.
  21. ^ Swati Mitra 2002, p. 129.

Bibliography

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