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= December 28 = | ||
== Truncated Indian map in Misplaced Pages == | |||
== Sunday school, Confirmation class, Catechumenate, Bible Study, Small Groups, Devotionals == | |||
Why is the map of India always appears truncated in all of Misplaced Pages pages, when there is no official annexing of Indian territories in Kashmir, by Pakistan and China nor its confirmation from Indian govt ? With Pakistan and China just claiming the territory, why the world map shows it as annexed by them, separating from India ? ] (]) 15:05, 28 December 2024 (UTC) | |||
I always get these terms mixed up, because Christians tend to use them to express the same thing - a place where Christians congregate and study the doctrines of their own denomination, the scriptures, and maybe a bit of relevant information from local everyday life. Are there any differences, and if so, what are the differences? How are they different structurally (that is, having a prayer at the beginning or the end or at both the beginning and end)? I notice that some churches have daycare programs. Do children begin learning about the Christian faith right in daycare? How long is each of the above things - Sunday school, Confirmation class, Catechumenate, Bible Study, Small Groups, Devotionals? Are there any overlaps between the terms? Can the baptized individual refuse to be confirmed, or is the confirmation necessary as finishing-up of the original baptism? ] (]) 16:55, 16 February 2015 (UTC) | |||
:They all involve similar things with lots of overlap- the precise definitions of each will vary by church, denomination, community, etc. Each has their own jargon. But some simple differences- confirmation class is for people who will soon be receiving ]. Catechumanate is probably similar, for someone (the ]) anticipating some particular milestone. Sunday school happens on Sunday. Bible study involves studying the Bible, which is usually a part of all the others. As for baptism and confirmation, of course baptized people can refuse to be confirmed- anybody can refuse any of that stuff. Many denominations and communities (typically ones which exclusively practice adult baptism) don't have confirmation at all. ] (]) 17:59, 16 February 2015 (UTC) | |||
:: You still did not describe the differences. You merely defined them. ] (]) 18:19, 16 February 2015 (UTC) | |||
:::What I said describes part of what is distinctive about each. Sunday school is only on sundays, the others can be on any day. So that's one difference. ] (]) 22:40, 16 February 2015 (UTC) | |||
:::: I still like RomanSpa's in-depth answer. ] (]) 23:20, 16 February 2015 (UTC) | |||
:Summary of Typical Church of England Meanings/Practices (based on my own experience): | |||
:''Sunday School'': Children attend only part (generally the first 40% or so) of the normal Sunday morning service. At an appropriate point (typically during the singing of the second or third hymn) children leave the service for some other room or building (generally the ]), along with a couple of competent adults (the "Sunday School teachers"). Until the adult service is finished, the children are instructed in aspects of the Bible or doctrine, or are given history lessons about famous Christians. If you attend sufficient of these lessons during a year, you receive a small prize (generally a book of Bible stories, or another Bible to add to your family's collection). As well as serving an educational purpose, Sunday School keeps children out of the more adult aspects of the Sunday service, such as sermons on adult themes (i.e. sex) and ] (which is more or less limited to particular congregants, depending on religious denomination). | |||
:''Confirmation Class'': Attended by young people in the run-up to their ]. Depending on the denomination of Christianity, these may attract people from ages 5-6 up to 50-60. (A good rule of thumb seems to be that the lower the church (that is, the more "protestant"), the higher the age at which one starts taking communion.) In the C of E these classes are generally taken somewhere in your mid-teens, and you probably have to sit through a course of about 15-20 hours before you can be confirmed. Classes last about an hour, and generally take place once a week, typically on weekday evenings or at a convenient time during the weekend, and are usually taught by the clergy of the church you attend, possibly with additional instruction being provided by visiting clergy from other nearby churches. Classes generally cover instruction in all aspects of doctrine, and you only get confirmed if the teacher(s) are convinced that you're serious in your belief in the doctrines of your denomination. In effect, at Confirmation you "confirm" that you are Christian, following your baptism as an infant, when your parents and godparents affirmed that you were a Christian on your behalf. You don't have to be confirmed following your baptism as a baby; this simply means that you aren't a full member of the church (though you're probably still welcome at the services, if you can be bothered to turn up). If you like, Confirmation is when you become a fully-paid-up member of the club and agree to obey its rules; up till that time, you got to use the facilities for free because your parents were members. And this takes us on to... | |||
:''Catechumenate'': If you weren't baptised as a child, you've never been any kind of member of the Church. To get to be a member as an adult, therefore, you have to catch up on all the stuff that you missed during Sunday School and Confirmation Classes. You become a ] - someone who is receiving instruction in all aspects of doctrine, with a view to being baptised as an adult, and immediately affirming (on your own behalf) that you're a Christian and immediately participating fully in all aspects of Church life. Although I don't know for sure, I imagine classes for this are similar to, but perhaps run for longer than, Confirmation Classes. | |||
:''Saying Your Catechism'': Many branches of Christianity, including the Church of England, have an explicit ]. This is a highly ritualised set of questions and responses designed to allow the respondent to state clearly the beliefs that they hold. In previous generations in the Church of England children would have to learn these questions and responses verbatim, and a small prize was awarded (another book of Bible stories, probably) to each child able to "say his/her catechism" correctly. By the time I was growing up this had been replaced by more free-form approaches. My grandmother was still word-perfect on her catechism well into her nineties! Teaching of the catechism, either verbatim or in more general terms, is part of what happens in Sunday School. | |||
:''Bible Study'': This is exactly what it sounds like. Either on your own, or with a group of friends, you study some aspect of the Bible, generally by setting aside time each week to do so. If you're studying the Bible on your own, you might end up doing this every day, or if you're in a group it might be once or twice a week. Some denominations provide supporting reading material and notes, so as to provide that particular denomination's interpretation of particular passages. If studying in a group, you may from time to time be visited by your church's minister, but this depends on the denomination. Some denominations just let you get on with it, but other denominations are aware of the dangers posed by... | |||
:''Small Groups'': Where a small group of people meet for regular Bible study, there is a risk that strong personalities in these groups may steer them in particular ways. One significant risk is that these small groups may start inventing their own interpretations of the Bible and making up their own doctrines. At its worst this can lead to these groups breaking away in some sort of ] (for example, this is how ] started), but even a relatively doctrinally conservative small group can easily become a "church within a church", and this can lead to all sorts of social and doctrinal problems, or even the creation of cults or forms of religion strongly different from the church they appeared in. This sort of problem is much worse in the non-episcopal denominations, but can arise even in the Church of England: the ] began as a "small group" in the C of E, but has a great many cult-like characteristics (our article on the subject is surprisingly light on criticism; it should also be noted that the C of E has taken great pains to rein in the worst excesses of the Alpha Course). | |||
:''Private Devotions'': These are simply your private prayers. Christians are encouraged to set aside time on a regular basis to pray, and these private prayers are your private devotions. Typically, you pray for whatever matters most to you, perhaps using a prayer book (such as the ]) to help you find the words you need. In some denominations there is also "Private Devotional Reading", which is just Bible Study by a different name. | |||
:I hope this has been of some use. ] (]) 19:27, 16 February 2015 (UTC) | |||
:: Were there mnemonics to help you remember the whole catechism? Did you turn it into a song? I read Martin Luther's Small Catechism (no, I'm not Lutheran) before, and it's written as if the author intends that the child or developing Christian must repeat the words verbatim. Was there any freedom in putting the catechism into your own words, or is that a modern invention? ] (]) 21:39, 16 February 2015 (UTC) | |||
:::I'm unaware of any mnemonics. From what I can work out, in "the old days" people simply learnt their catechism verbatim. I don't imagine it's much more difficult than learning your "times tables" or chunks of poetry. I had a reasonably traditional education, and although I don't know my catechism (as I went to Sunday School after the approach had changed to the modern "in your own words" one) I have still managed to pick up a fair number of ]s and ]s, can recite the books of the Bible in order, and can recite reasonably large chunks of it by heart. (I also know the ]s of many numbers to 7dp. If you learn things as a child they stay with you forever!) ] (]) 23:45, 16 February 2015 (UTC) | |||
::::In the olden times (of my youth), there were 150 Catholic catechism questions that you had to memorize the answers to in preparation for confirmation. The nuns would drill you in them so you didn't embarrass the parish in front of the bishop :) There were no tricks, just straight rote memorization, and woe unto you if you got even one word wrong. Enjoy yourself in Hell! Because you would go over the questions from beginning to end, and often not reach the end, you tend to remember the early questions later on in life, and the late ones...not so much. But nearly everyone who went through the process remembers the answer to #1: "Who is God?" and can recite the only acceptable answer: "God is the Supreme Being, infinitely perfect, who made all things, and keeps them in existence." - <span style="font-family: cursive">]</span> 07:06, 17 February 2015 (UTC) | |||
::I'm not sure if this is true elsewhere in the world, but in Canada (or at least in Ontario), we have Catholic schools that are in every other way exactly the same as the public schools, except for the religion classes. So, I never went to "Sunday school", because every day in Catholic school was like Sunday school. Preparation for communion, confession, and confirmation was part of the school curriculum. None, or almost none, of my religious education actually took place in a church. ] (]) 21:06, 16 February 2015 (UTC) | |||
:::It's also the case in NZ although not everyone attends and I'm not sure what options there are for those who don't but want the religious education. Perhaps not surprisingly this wasn't the case in Malaysia although Sunday school largely didn't happen at the church (considering at least 10 years, with I probably at least 30 or more people per year, there's no way that would have worked, actually suggests the number of students is now 1300 and I expect even in my time i may have been half that), but at a nearby school they had permission to use. Although there were perenially fears they would be kicked out, which was controversial for numerous reasons including the fact that the school use to be a Catholic school (although I think it was always government aided), and when it was turned in to a normal government school I think there were undertakings that they would have the right to use it for sunday school. Anyway they eventually managed to get their own building, actually house due to planning issues. But it was never really large enough anyway and considering the area was also residential and the size of the land, I'm not sure they ever had much chance of a building suitable for 1300. Anyway sunday school was held between the two morning church services (I believe there are now 3), we weren't kicked out of church, but were expected to attend before or after (or the evening mass). In the year where confirmation was expected, we had a bunch of extra stuff to attend, and there was obvious recognition we were going to be confirmed soon, but I don't remember it being called confirmation class much, although some do use the term . The earlier source I linked to calls it confirmation year. ] (]) 15:59, 17 February 2015 (UTC) | |||
:The map at ] shows Kashmir in light green, meaning "claimed but not controlled". It's not truncated, it's ''differently included.'' ] ] 17:17, 28 December 2024 (UTC) | |||
:You may find the articles ] or ] helpful. The original Sunday Schools were schools for the children of the working class poor, who were expected to work 6 days a week and not attend school. They were, therefore, places of education and children were taught to read and write using the Bible as the main textbook. --] (]) 12:10, 18 February 2015 (UTC) | |||
:Please see no 6 in ] ] (]) 20:18, 29 December 2024 (UTC) | |||
= December 29 = | |||
== Set animal's name = sha? == | |||
Have historians observed any oral tradition being passed down in an illiterate (or mostly illiterate) society? I mean that 1) something happened in this society, and historians know exactly what happened from reliable sources, and 2) traditions about the event continued circulating for decades or centuries. I'm curious about how quickly the oral tradition gets corrupted. --] (]) 20:35, 16 February 2015 (UTC) | |||
"In ancient Egyptian art, the Set animal, or sha," - this seems like a major citation needed. Any help? | |||
:Stories of the ] were passed down orally...I guess this isn't exactly right since historians didn't really know what happened, but later research and archaeology more or less matches Inuit oral history. ] (]) 21:00, 16 February 2015 (UTC) | |||
] (]) 00:12, 29 December 2024 (UTC) | |||
:Which article does that appear in? ←] <sup>'']''</sup> ]→ 01:18, 29 December 2024 (UTC) | |||
::It must be ] article. ] (]) 04:22, 29 December 2024 (UTC) | |||
:::That term was in the original version of the article, written 15 years ago by an editor named "P Aculeius" who is still active. Maybe the OP could ask that user about it? ←] <sup>'']''</sup> ]→ 05:00, 29 December 2024 (UTC) | |||
:*{{tq|Each time, the word ''šꜣ'' is written over the Seth-animal.}}<sup></sup> | |||
:*{{tq|Sometimes the animal is designated as sha (''šꜣ'') , but we are not certain at all whether this designation was its name.}}<sup></sup> | |||
:*{{tq|When referring to the ancient Egyptian terminology, the so-called sha-animal, as depicted and mentioned in the Middle Kingdom tombs of Beni Hasan, together with other fantastic creatures of the desert and including the griffin, closely resembles the Seth animal.}}<sup></sup> | |||
:*{{tq|''šꜣ'' ‘Seth-animal’}}<sup></sup> | |||
:*{{tq|He claims that the domestic pig is called “sha,” the name of the Set-animal.}}<sup></sup> | |||
:Wiktionary gives '']'' as meaning "<u>wild</u> pig", not mentioning use in connection with depictions of the Seth-animal. The hieroglyphs shown for ''šꜣ'' do not resemble those in the article ], which instead are listed as ideograms in (or for) '']'', the proper noun ''Seth''. --] 08:27, 29 December 2024 (UTC) | |||
::Thank you! The reason I brought it up was because the hieroglyph for the set animal didn't have the sound value to match in jsesh. | |||
::] (]) 22:15, 29 December 2024 (UTC) | |||
{{Hiero|The word ''sha'' (accompanying<br>depictions of the Set animal)|<hiero>SA-A-E12.E12</hiero>|align=right|era=egypt}} | |||
:::IMO they should be removed, or, if this can be sourced, be replaced by one or more of the following two: --] 09:49, 30 December 2024 (UTC) | |||
{{clear}} | |||
{{multiple image | |||
| width = 125 | |||
| image1 = Sha (animal).jpg | |||
| alt1 = | |||
| image2 = Set animal.svg | |||
| alt2 = | |||
| footer = Budge's original drawing and second version of PharaohCrab's drawing; the original looked very different, and this one is clearly based on Budge's as traced by me in 2009, but without attribution. | |||
}} | |||
:The article—originally "Sha (animal)" was one of the first I wrote, or attempted to write, and was based on and built on the identification by ], in , which uses the hieroglyph <hiero>M8</hiero> for the word "sha", and includes the illustration that I traced from a scan and uploaded to Commons (and which was included in the article from the time of its creation in 2009 until December 21, 2024 when ] replaced it with his original version of the one shown above; see its history for what it looked like until yesterday). I have had very little to do with the article since ] made substantial changes and moved it to "Seth animal" in 2010; although it's stayed on my watchlist, I long since stopped trying to interfere with it, as it seemed to me that other editors were determined to change it to the way they thought it should be, and I wasn't sophisticated enough to intervene or advocate effectively for my opinions. In fact the only edit by me I can see after that was fixing a typo. | |||
:As for the word ''sha'', that is what Budge called it, based on the hieroglyph associated with it; I was writing about this specific creature, which according to Budge and some of the other sources quoted above has some degree of independence from Set, as it sometimes appears without him and is used as the determinative of one or two other deities, whose totemic animal it might also have been. One of the other scholars quoted above questions whether the word ''sha'' is the name of the animal, but still associates the word with the animal: Herman Te Velde's article, "Egyptian Hieroglyphs as Signs Symbols and Gods", quoted above, uses slightly modified versions of Budge's illustrations; his book ''Seth, God of Confusion'' is also quoted above, both with the transliteration ''šꜣ'', which in "Egyptian Hieroglyphs" he also renders ''sha''. ] is the source cited by the ] quotation above, claiming that ''sha'' referred to a domestic pig as well as the Set animal, and a different god distinct from Set, though sharing the same attributes (claims of which Thompson seems skeptical). Herman Te Velde also cites Newberry, though he offers a different explanation for the meaning of "sha" as "destiny". ''All Things Ancient Egypt'', also quoted above, calls the animal "the so-called ''sha''-animal", while ''Classification from Antiquity to Modern Times'' just uses ''šꜣ'' and "Seth-animal". | |||
:It sounds like your requirements require the interaction of a literate culture (and hence reliable info) meeting an illiterate one, as in the above example. ] (]) 22:44, 16 February 2015 (UTC) | |||
:I'm not certain what the question here is; that the hieroglyph transliterated ''sha'' is somehow associated with the creature seems to have a clear scholarly consensus; most of the scholars use it as the name of the creature; Herman Te Velde is the only one who suggests that it ''might'' not be its name, though he doesn't conclude whether it is or isn't; and one general source says in passing "so-called ''sha''-animal", which accepts that this is what it's typically referred to in scholarship, without endorsing it. Although Newberry made the connection with pigs, none of the sources seems to write the name with pig hieroglyphs as depicted above. Could you be clearer about what it is that's being discussed here? ] (]) 16:47, 3 January 2025 (UTC) | |||
:] never had any writing system whatsoever, as well as many African tribes and North/South American tribes, but their stories are well documented. <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 01:14, 17 February 2015 (UTC) | |||
:] | |||
:] was illiterate before they invaded the ] empire. Mycenaean Greece was literate until the ] attributed to the ]. During the ], Greece was illiterate and ]'s heroic poetry of the ] was passed down orally. However, the Trojan War was not historical by contemporaries.<br>] (]) 01:47, 17 February 2015 (UTC) | |||
:I asked because I couldn't find it in Gardiner (jsesh, no match when searching by sound value) or Budge (dictionary vol II.) | |||
::] writes great stuff on this subject. ''Orality and Literacy'' is the one I'm most familiar with. It's big with the ] crowd (], ], etc.) because it's all about how people think about things like history and tradition differently in primarily oral cultures vs. literate cultures. We have an article on ] that may be of some help. Another place to look is early ] work in ] where literate researchers lived for extended periods with illiterate/pre-literate/non-literate groups. --— <tt>] <sup style="font-size:80%;">]</sup></tt> \\ 03:11, 17 February 2015 (UTC) | |||
:] (]) 05:24, 5 January 2025 (UTC) | |||
= December 30 = | |||
98.232.12.250 -- Attila the Hun conquered and oppressed a lot of Germans in his lifetime, but by the time of the ], centuries of folklore have transformed "Etzel" into something rather different... ] (]) 04:58, 17 February 2015 (UTC) | |||
== I do not say the Frenchman will not come. I only say he will not come by sea. == | |||
A great deal of research has gone into the works of ], which, according to a well attested theory, is a compilation of generations of orally-transmitted stories, including anachronisms, where aspects of life and culture of the day of the compiler have been attributed to a more ancient period. Start with our main article on Homer, then ] and go from there. --] (]) 10:47, 18 February 2015 (UTC) | |||
1. What is the ultimate source of this famous 1803 quote by John Jervis (1735 – 1823), 1st Earl of St Vincent, First Lord of the Admiralty at the time. I googled Books and no source is ever given except possibly another collection of quotations. The closest I got was: "At a parley in London while First Lord of the Admiralty 1803". That's just not good enough. Surely there must be someone who put this anecdote in writing for the first time. | |||
"Illiterate" != "stupid." And the fact is that we have only one area where "oral tradition" can be tested scientifically - that is by the DNA passed down in the line of Jewish Kohanim and the apparent accuracy of the oral tradition was amazing. Once language exists, oral traditions also exist, and while minor changes get made, the gist seems to be kept intact. Even today, many people memorize works of many thousand words. ] (]) 13:00, 20 February 2015 (UTC) | |||
2. Wouldn't you say this use of the simple present in English is not longer current in contemporary English, and that the modern equivalent would use present continuous forms "I'm not saying... I'm only saying..." (unless Lord Jervis meant to say he was in the habit of saying this; incidentally I do realize this should go to the Language Desk but I hope it's ok just this once) | |||
== Norway no longer extradite prisoners to US == | |||
] (]) 11:47, 30 December 2024 (UTC) | |||
Someone told me that Norway no longer extradite prisoners to US due to the poor condition of US prisons. I'm highly skeptical of this. I managed to find one story back in 1999 that seems to partially corroborate it though. Has anyone been successfully extradited from Norway to US since said 1999 case? ] (]) 22:37, 16 February 2015 (UTC) | |||
:Assuming he's talking about England, does he propose building a bridge over the Channel? ←] <sup>'']''</sup> ]→ 12:13, 30 December 2024 (UTC) | |||
: is still in effect, since 1980, at least according to ]. | |||
::How about a ]? --] (]) 12:29, 30 December 2024 (UTC) | |||
:Not sure about from Norway, but the US three of its prisoners to testify as material witnesses in a 2012 Norwegian case about a plot to attack Denmark. One of the defendants was Iraqi, the Norwegian swore he intended to attack the Chinese embassy instead and the one who got off lightest was an Uzbek. Courts can be very multicultural. ] ] 00:51, ], ] (UTC) | |||
:::It's a joke. He's saying that the French won't invade under any circumstances (see ]). ] (]) 20:30, 30 December 2024 (UTC) | |||
:::The First Lord of the Admiralty wouldn't be the one stopping them if the French came by tunnel (proposed in 1802) or air (the French did have hot air balloons). Any decent military officer would understand that an invasion by tunnel or balloon would have no chance of success, but this fear caused some English opposition against the Channel Tunnel for the next 150 years. Just hinting at the possibility of invasion by tunnel amongst military officers would be considered a joke. | |||
:::Unless he was insulting the British Army (no, now I'm joking). ] (]) 10:30, 31 December 2024 (UTC) | |||
:The quoted wording varies somewhat. Our article ] has it as "I do not say, my Lords, that the French will not come. I say only they will not come by sea" in an 1801 letter to the Board of Admiralty, cited to {{cite book | last = Andidora | first = Ronald | title = Iron Admirals: Naval Leadership in the Twentieth Century | publisher = Greenwood Publishing Group | year = 2000 | isbn = 978-0-313-31266-3 | url = https://books.google.com/books?id=0P-A8rIfO34C&pg=PA3 | page = 3}}. Our article ] has Jervis telling the House of Lords "I do not say the French cannot come, I only say they cannot come by sea", and then immediately, and without citation, saying it was more probably ]. I can't say I've ever seen it attributed to Keith anywhere else. ] (]) 13:40, 30 December 2024 (UTC) | |||
: is accused (though not necessarily wanted by) the US for financing ] in Iraq. Norway held him for a while on threat charges, then released him last month. That could suggest a lack of cooperation, but far from conclusive. ] ] 01:10, ], ] (UTC) | |||
:Hmm, Andidora does '''not''' in fact say it was in a letter to the Board of Admiralty, nor does he explicitly say 1801. And his source, ''The Age of Nelson'' by G J Marcus has it as Jervis telling the House of Lords sometime during the scare of '03-'05. Marcus doesn't give a source. ] (]) 13:52, 30 December 2024 (UTC) | |||
::Consider the case of ] in the UK. He was accused of hacking into US military systems, arrested with a view to extradition, but after appealing and losing all the way to the ] and becoming a cause celebre in the British media, his extradition was blocked by the British government on human rights grounds, because he was considered likely to commit suicide. I remember (don't cite me, I know this is original research) the condition of the US prison system playing a big part in the campaign against his extradition. ] (]) 01:43, 17 February 2015 (UTC) | |||
::] was as early as 1806, and while I don't want to put too much weight on his phrase "used to say" it does at any rate raise the possibility that St Vincent said (or wrote) it more than once. Perhaps Marcus and our St Vincent article are both right. --] (]) 16:38, 30 December 2024 (UTC) | |||
:::Sure, an extradition treaty doesn't ''ensure'' extradition will happen just because the country that wants that person back demands it. There are all sorts of issues at stake and it can be a complex business to decide who gets sent overseas for trial, who gets tried for the crime under the local justice system and who walks free. ] (]) 13:49, 17 February 2015 (UTC) | |||
:::Interesting. Thanks. Some modern accounts (not Southey apparently) claim Lord St Vincent was speaking in the House of Lords. If that was the case, wouldn't it be found in the parliamentary record? How far back does the parliamentary record go for the House of Commons and/or the House of Lords. ] (]) 17:18, 30 December 2024 (UTC) | |||
:Most of Europe has outlawed the death penalty, and also refuse to extradite someone unless the requesting country agrees to waive the death penalty (or doesn't use it, themselves). This includes extraditions to the United States. ] (]) 14:05, 17 February 2015 (UTC) | |||
:As for (2), the tense is still alive and kicking, if I do say so myself. ] (]) 23:12, 30 December 2024 (UTC) | |||
::You don't say? {The poster formerly known as 87.81.230.195} ] (]) 02:47, 31 December 2024 (UTC) | |||
:::This is not what I am asking. ] (]) 05:05, 31 December 2024 (UTC) | |||
::::Then I will answer you more directly. You are wrong: while the usage you quote is ''less common'' than it once was, it ''is'' still current, according to my experience as a native BrE speaker for over 65 years. {The poster formerly known as 87.81.230.195} ] (]) 13:32, 31 December 2024 (UTC) | |||
:::::I kid you not. --] 23:47, 31 December 2024 (UTC) | |||
== What percentage of Ancient Greek literature was preserved? == | |||
== Are Catholics allowed to just take the flesh but not the blood of Christ? == | |||
Has anyone seen an estimate of what percentage of Ancient Greek literature (broadly understood: literature proper, poetry, mathematics, philosophy, history, science, etc.) was preserved. It doesn't matter how you define "Ancient Greek literature", or if you mean the works available in 100 BC or 1 AD or 100 AD or 200 AD... Works were lost even in antiquity. I'm just trying to get a rough idea and was wondering if anyone ever tried to work out an estimate. ] (]) 17:58, 30 December 2024 (UTC) | |||
Are Catholics allowed to just take the flesh but not the blood of Christ? Or are the ''accidents'' supposed to make the experience of taking communion unpleasant? ] (]) 23:31, 16 February 2015 (UTC) | |||
:I don't know what the second part of your question means, but the answer to the first is yes. It's perfectly fine to take just the body. My parish didn't even offer the cup until I was in my teens. ] (]) 23:55, 16 February 2015 (UTC) | |||
::Seems a little halfways to me, but I guess if a priest says it's OK, it's his house as much as the Lord's. If "accident" means getting drunk, there generally isn't enough for even a child to get buzzed. It's barely a bigger drink than a rum ball. ] ] 00:08, ], ] (UTC) | |||
:::The 'accidents' is the technical term for the outward appearance of the consecrated Host as bread, and the contents of the chalice as wine, which after they have been consecrated are held to have the 'real substance' (as distinct from accidents) of the most precious body and blood of Jesus. And if you don't like the taste of communion wine, but want to receive in both kinds, you may alternatively 'intinct' - which is to say to retain the bread until presented with the cup, and then dip the bread in the wine and eat it. It used to be the custom only to give the cup to the priests and servers; I think that it became customary (again) to offer the cup to all communicants after one of the Vatican Councils. And to answer the OP's second question: the accidents reflect the accidents of the Last Supper itself - a piece of unleavened bread from the Passover table, and a cup of wine for blessing after the meal. ] (]) 00:17, 17 February 2015 (UTC) | |||
::::And the relevant articles are ] and ]. - ] (]) 00:20, 17 February 2015 (UTC) | |||
:::::Thanks for that. I'm not exactly a ''terrible'' Catholic, but no star pupil. I knew the bigger word, for what it's worth. ] ] 00:45, ], ] (UTC) | |||
::::In Malaysia or at least the Catholic church I went to , as of 15 or so years ago the wine still wasn't offered to anyone adult or child. It was obviously used by the priest during the consecration, and may have been taken by the priests and servers (I admit I never paid enough attention that I would know). I'm not sure whether they didn't get the message or had some other reason (alcohol can sometimes be a slightly touchy subject because of the Islamic influence and dominance but it's really not generally much of a problem for non Muslims particularly in a place like ], provided you don't do anything stupid, which wouldn't really happen in a church setting, it is very heavily taxed though). From my search, it sounds like at least one Catholic church in Malaysia does offer wine to the general congregation or at least to those receiving first communion. ] (]) 12:44, 17 February 2015 (UTC) | |||
:When I was a kid (brought up as catholic), I wasn't allowed to drink the wine. In fact nobody but the priest drunk it. I had first holy communion when I was about 10 or 11, then stopped going to church at age 12 (for two reasons: 1 was that it made no sense to me, and the 2nd was that I was too busy with school work - some of us have better things to do than live in a fantasy world). <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 01:07, 17 February 2015 (UTC) | |||
::Off-topic, and maybe not representative, but in the Russian Orthodox churches I've attended with my Russian wife, everyone who receives communion drinks the wine. Even little babies get some dabbed on their lips. It is a very small sip, and the wine is diluted from a hot kettle beforehand, so I doubt it causes "accidents" :-) ] (]) 01:35, 17 February 2015 (UTC) | |||
:I don't have an answer handy for you at the moment, but I can tell you that people ''have'' tried to work out an estimate for this, at least from the perspective of "how many manuscripts containing such literature managed to survive past the early Middle Ages". We've worked this one out, with many caveats, by comparing library catalogues from very early monasteries to known survivals and estimating the loss rate. -- ] (]) 20:38, 30 December 2024 (UTC) | |||
::I also stopped going rather early (maybe I am a terrible Catholic), but my priest had no problem mixing alcohol with young boys. Of course, the connotations were different then. ] ] 01:48, ], ] (UTC) | |||
:One estimate is (less than) one percent. --] (]) 20:40, 30 December 2024 (UTC) | |||
:::I know in some Catholic churches, the priest will dip the bread into the wine... so celebrants get both body and blood at the same time (I think this is called "tincture", but I may be incorrect.) ] (]) 13:09, 17 February 2015 (UTC) | |||
::::'Intinction', as I mentioned above. ] (]) 22:17, 17 February 2015 (UTC) | |||
:We have a ] article with a large "Antiquity" section. ] (]) 21:15, 30 December 2024 (UTC) | |||
This was a big issue at the ], with Protestants insisting that Communion be given in both bread and wine ("two kinds" or "two species") whereas the Catholic practice at the time was for the priest to take bread and wine, but the ordinary people were only offered bread. , written from a Catholic viewpoint, says ''" the ], in its 13th Session on 15 Jun 1415, totally rejected the need to reintroduce the practice of giving the chalice as well as the bread to the laity (Communion under both species), and prohibited it..."''. Meanwhile the Protestant reformers made it a central plank of their disagreements with Catholic theology. The ] ] said (Article 30); ''"The Cup of the Lord is not to be denied to the Lay-people: for both the parts of the Lord's Sacrament, by Christ's ordinance and commandment, ought to be ministered to all Christian men alike."'' I don't know if the recent change in Catholic practice is a result of the ] or some other reform; perhaps another editor knows? ] (]) 13:36, 17 February 2015 (UTC) | |||
::These are works known to have existed, because they were mentioned and sometimes even quoted in works that have survived. These known lost works are probably only a small fraction of all that have been lost. --] 23:35, 30 December 2024 (UTC) | |||
:I think some catholic churches (and protestant ones) use non-alcoholic wine, so that everyone can have some. <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 13:40, 17 February 2015 (UTC) | |||
:Few things which might be helpful: | |||
::To the best of my knowledge, wine which contains alcohol is required by canon law in the Latin rite Catholic churches. The CofE has a similar requirement, although I believe there is a dispensation for non-alcoholic wine (which must still be made from fermented grapes) to be used for medical reasons. The use of non-alcoholic products for regular communion of the people is very much a feature of churches that are more Protestant than the Church of England. ] (]) 22:17, 17 February 2015 (UTC) | |||
:#{{xt|So profuse was Galen's output that the surviving texts represent nearly half of all the extant literature from ancient Greece.}}<ref>]</ref> | |||
*See at the Catholic Encyclopedia. Tradition varies by rite. In the ], as opposed to the Latin rite, the Host, which is bread shaped like a crouton, is dipped by the priest into the wine with a small fork, which he then uses to deposit the moistened bread in your mouth. ] (]) 21:35, 17 February 2015 (UTC) | |||
:#Although not just Greek, but only 1% of ancient literature survives.<ref>https://www.roger-pearse.com/weblog/2009/10/26/reference-for-the-claim-that-only-1-of-ancient-literature-survives/</ref> --{{User:ExclusiveEditor/Signature}} 11:12, 31 December 2024 (UTC) | |||
:: Is the saliva wiped off with a towel? Does the communicant's lips touch the fork? ] (]) 21:48, 17 February 2015 (UTC) | |||
:The following quantities are known: <math>S,</math> the number of preserved works, <math>L,</math> the (unknown) number of lost works, and <math>M_L,</math> the number of lost works of which we know, through mentions in preserved works. In a (very) naive model, let <math>\mu</math> stand for the probability that a given work (lost or preserved) is mentioned in some other preserved work (so <math>M_L=\mu L</math>). The expected number of mentions of preserved works in other preserved works is then <math>M_S=\mu(S-1).</math> If we have the numerical value of the latter quantity (which is theoretically obtainable by scanning all preserved works), we can obtain an estimate for <math>\mu</math> and compute <math>L\approx\frac{M_L}{M_S}(S-1).</math> | |||
Misplaced Pages has an article: ] which is not very enlightening on this particular point. However, says; ''"...introduction of Communion under both species for lay persons in the 20th century began as a result of disobedience to the Pope... As a direct result of the calculated disobedience to papal authority perpetrated by the modernists in the wake of the Second Vatican Council, the practice of Communicating under both species may be tolerated by the Church ("the Vatican reluctantly surrendered on this point due to widespread and blatant disobedience"), but only under limited circumstances and under certain conditions."'' ] (]) 22:26, 17 February 2015 (UTC) | |||
: --] 13:09, 31 December 2024 (UTC) | |||
* Even without seeing any professional estimate of the kind I'm asking about here, my ballpark figure was that it had to be less than 1 percent, simply from noting how little of even the most celebrated and important authors has been preserved (e.g. about 5 percent for Sophocles) and how there are hundreds of authors and hundreds of works for which we only have the titles and maybe a few quotes, not to mention all those works of which we have not an inkling, the number of which it is, for this very reason, extremely hard to estimate. | |||
:::I don't remember about a towel, but wouldn't be surprised. The whole process was much longer than in a Roman Catholic church. Two lines formed on each side. The fork was long and fine, with two tines. There was a plate with the bread in 3/4" squares (and one never saw crust!) and a chalice. The priest speared a Host, dunked it, and you took it with your lips. | |||
* But as a corollary to my first question I have another three: | |||
:::I certainly didn't close down on the fork, and I doubt most people did. But before you took communion you knelt down at a kneeler with a bar (wooden railing) that separated the congregants from the altar, and made the sign of the cross. I suspect the priest may have wiped the fork between administrations, but can't say. I have been an atheist since 16, and the last time i received communion was in the 80's, so it may be 30-35 years since I received it that way. | |||
* 1. Has any modern historian tackled this paradox, namely the enormous influence that the culture of the Ancient World has had on the West while at the same time how little we actually know about that culture, and as a consequence the problem that we seem to believe that we know much more than we actually do? in other words that our image of it that has had this influence on Western culture might be to some extent a modern creation and might be very different of what it actually was? | |||
:::I understand the church was renovated after my last grandparent's funeral in 2001, which I attended, without taking communion, and they perform the liturgy mostly in English, not the ] at this point. I would attend mass there with my nephews and niece just to introduce them to the tradition (their Father's an Irish-Catholic atheist himself) but there's not much left. My mother refuses to, for a combination of reasons, including my sister's death, which weakened my parents' faith, the Church's opposition to any military response to 9/11, the sex scandals, and especially the fact that the current pastor doesn't speak our ], and is effeminate to the point of creepiness. It's amazing the difference a few decades make. ] (]) 22:30, 17 February 2015 (UTC) | |||
* 2. I understand that in this regard there can be the opposite opinion (or we can call it a hypothesis, or an article of faith) which is the one that is commonly held (at least implicitly): that despite all that was lost the main features of our knowledge of the culture of the Ancient World are secure and that no lost work is likely to have modified the fundamentals? Like I said this seems to be the position that is commonly implicitly held, but I'm interested to hear if any historian has discussed this question and defended this position explicitly in a principled way? | |||
::::Followup: I called my mother, and she says they used a spoon, not a fork. It may have changed over time, or either of us could be misremembering. But she says she used to get to church early so as to sit in front and go first because they were supposed to drop it in, but the ''stari babi'' (old ladies) would gum the spoon, which was not wiped between congregants. This may have changed around the time of Vatican II. ] (]) 00:33, 18 February 2015 (UTC) | |||
* 3. Finally to what extent is the position mentioned in point 2 simply a result of ignorance (people not being aware of how much was lost)? How widespread is (in the West) the knowledge of how much was lost? How has that awareness developed in the West, both at the level of the experts and that of the culture in general, since say the 15th century? Have you encountered any discussions of these points? | |||
:Just to make explicit some of the content present in many of the links: | |||
:*Catholic teaching is that any single crumb or drop contains the entire body, blood, soul and divinity of Christ: therefore, while it is customary to refer to the former-bread as the "body" and the former-wine as the "blood", the teaching is that anyone only receiving under one 'kind' (just the former-bread or former-wine) is still receiving everything. | |||
:*This teaching, and misunderstandings of it, is at least partly why Communion under both kinds was restricted for the laity several centuries ago. The actual history is messier than that (and interesting), but the idea that the bread becomes the body while the wine becomes the blood is specifically a heresy which was supposed to be repudiated by having the laity only receive one of them. | |||
:*After Vatican II, the restriction was lifted (with some qualifying words about special occasions), as receiving under both kinds is supposed to be a more complete symbol of what is believed to be received, but it remains the case that nobody but an ordained minister celebrating Mass is obliged to receive both, that what the communicant receives is considered to be the same whether or not they receive under both kinds, and that actual practice is extremely variable. No priest has to offer the laity both kinds, and even parishes that regularly offer it on Sunday rarely offer it on weekdays. | |||
:*Many Catholics who were raised, or prepared for Communion, in a parish that only offered the former-bread rarely receive the former-wine when it is offered, because it's not what they're used to or comfortable with. I am surprised that any western Catholic belongs to a parish where receiving the former-wine is so ingrained (even for the children?) that they would imagine they weren't allowed to skip it. | |||
:I hope this helps. I'm also confused by the idea that drinking a sip of diluted wine could be interpreted as "supposed to make the experience of taking communion unpleasant", but the world is full of people I guess. ] (]) 14:52, 19 February 2015 (UTC) | |||
{{hat|TMI}} | |||
::The thing about this entire line is it just goes to show that when they make stuff up, they have to make other stuff up to deal with questions that arise from the first stuff they made up. ←] <sup>'']''</sup> ]→ 15:24, 19 February 2015 (UTC) | |||
:::"Disparaging comment about your beliefs and values." ] (]) 15:42, 19 February 2015 (UTC) | |||
::::"Non-denial denial." ←] <sup>'']''</sup> ]→ 15:48, 19 February 2015 (UTC) | |||
:::::"Suggestion that disagreeing with any of my actions is disruptive." ] (]) 15:59, 19 February 2015 (UTC) | |||
::::::*Likewise. Keep in mind it's not just Catholicism that makes stuff up. They all do. I'm not arguing that it's ''all'' made up. It has a bssis. ←] <sup>'']''</sup> ]→ 19:14, 19 February 2015 (UTC) | |||
:::::::"Defensive attempt to pretend that disdain for more groups renders my comment more helpful or useful." ] (]) 19:39, 19 February 2015 (UTC) | |||
::::::::I don't know who you're getting your quotes from. But here's the problem: Communion is in the Bible. "Transubstantiation" is not. The church made it up. And once you make things up, it get complicated and confusing. As for the OP. ←] <sup>'']''</sup> ]→ 20:12, 19 February 2015 (UTC) | |||
:::::::::Oh, did you actually want to have this conversation? I assumed this was just your generic reflex to seeing a question on Catholicism. | |||
:::::::::The Catholic Church has never taught ], and does not claim to derive its teachings from the Bible. Rather, it claims that it is responsible for writing and compiling the New Testament in light of its already existing beliefs. To take the New Testament, and derive non-Catholic beliefs from it, from this point of view, is rather like a ]. It also claims that the Church is allowed to discuss beliefs, and come up with new ways to explain and understand these beliefs: ]. Communion is in the Bible pretty much exactly as much as Transubstantiation is: both can be interpreted from the text, if you read it with that understanding, but groups reading it without that understanding are capable of coming up with completely different understandings. For example, the groups who believe the important thing is that everyone wash each other's feet regularly. To call a 2000 year process of sharing and discussing beliefs to reach a consensus on what fits with what everyone agrees was passed down to them and also logic "making it up" is like calling the entirety of mathematics "making it up", just because you don't understand why set theory matters to anyone. ] (]) 22:12, 19 February 2015 (UTC) | |||
::::::::::Thanks for clarifying that the church has given itself the right to make stuff up. That kind of thing is what led Martin Luther to raise his complaints. And, no, there is no "transubstantiation" in the Bible, unless you're claiming that right then and there, Jesus temporarily turned Himself into the wine and unleavened bread they were sharing during the Passover Seder. ←] <sup>'']''</sup> ]→ 22:20, 19 February 2015 (UTC) | |||
] (]) 08:40, 31 December 2024 (UTC) | |||
:::::::::::And if we were discussing the beliefs of the Church of Bugs, this would be relevant. Yes, the claim is that (what with God being outside time and space) Jesus literally held his own Body and Blood in his hands at the Passover, but that gets into deeper theology than "you're just making stuff up, because it doesn't match what I think" really deserves. If we were discussing Judaism, would you complain that some Jewish beliefs don't match how Muslims interpret the Koran, what with Muslims believing that the Koran is the original document that Jews were given? Or would you expect a discussion of Jewish beliefs to be conducted within the context of what Jews themselves actually believe? I am baffled that you think this contribution would be appropriate to this discussion: how badly did we fail you when you first showed up on the desks, if you think this is how it's supposed to work? ] (]) 22:27, 19 February 2015 (UTC) | |||
::::::::::::You're the one who admitted the church makes stuff up. The problem with the OP's question is that it makes dubious assumptions. ←] <sup>'']''</sup> ]→ 08:53, 20 February 2015 (UTC) | |||
{{hab}} | |||
:The issues touched upon are major topics in ] as well as the ], not only for the Ancient (Classical) World but for all historical study. Traditionally, ]s have concentrated on the culture of the high and mighty. The imprint on the historical record by '']'' is much more difficult to detect, except in the rare instances where they rose up, so what we think of as "the" culture of any society is that of a happy few. Note also that "the culture of the Ancient World" covers a period of more than ten centuries, in which kingdoms and empires rose and fell, states and colonies were founded and conquered, in an endless successions of wars and intrigues. On almost any philosophical issue imaginable, including ], ancient philosophers have held contrary views. It is not clear how to define "the" culture of the Ancient World, and neither is it clear how to define the degree to which this culture has influenced modern Western society. It may be argued that the influence of say Plato or Sophocles has largely remained confined to an upper crust. I think historians studying this are well aware of the limitations of their source material, including the fact that history is written by the victors. --] 13:42, 31 December 2024 (UTC) | |||
= February 17 = | |||
:178.51.7.23 -- Think of it this way: What did it mean to "publish" something in the ancient world? You had at least one written manuscript of your work -- rarely more than a handful of such manuscripts. You could show what you had written to your friends, have it delivered to influential people, bequeath it to your heirs, or donate it to an archive or research collection (almost none of which were meaningfully public libraries in the modern sense of that phrase). However you chose to do it, once you were gone, the perpetuation of your work depended on other people having enough interest in it to do the laborious work of copying the manuscript, or being willing to pay to have a copy made. Works of literature which did not interest other people enough to copy manuscripts of it were almost always eventually lost, which ensured that a lot of tedious and worthless stuff was filtered out. Of course, pagan literary connoisseurs, Christian monks, Syriac and Arabic translators seeking Greek knowledge, and Renaissance Humanists all had different ideas of what was worth preserving, but between them, they ensured that a lot of interesting or engaging or informative works ended up surviving from ancient times. I'm sure that a number of worthy books still slipped through the gaps, but some losses were very natural and to be expected; for example, some linguists really wish that Claudius's book on the Etruscan language had survived, but it's not surprising that it didn't, since it would not have generally interested ancient, medieval, or renaissance literate people in the same way it would interest modern scholars struggling with Etruscan inscriptions. | |||
== Which language has the most international television stations/productions? == | |||
:By the way, college bookstores on or near campuses of universities which had a Classics program sometimes used to have a small section devoted to the small green-backed (Greek) and red-backed (Latin) volumes of the ], and you could get an idea of what survived from ancient times (and isn't very obscure or fragmentary) by perusing the shelves... ] (]) 01:03, 3 January 2025 (UTC) | |||
::Indeed - at the other end of the scale, the '']'' by Pausanias seems to have survived into the Middle Ages in a single MS (now of course lost), and there are no ancient references to either it or him known. Since the Renaissance it has been continuously in print. ] (]) 03:00, 3 January 2025 (UTC) | |||
{{reflist-talk}} | |||
= December 31 = | |||
My belief is that there are more Spanish television stations and programs, since there are 20 countries where Spanish is the native language. While China has more speakers it is mostly limited to China and her offshoots. While English is spoken in the USA, UK and former dominions. | |||
== Was the fictional character "The Jackal" (as played by Edward Fox and Bruce Willis) based on Carlos The Jackal? == | |||
My belief is that, since each of these Spanish speaking countries has their own media, Spanish has the most television programs of any world language. | |||
Talking about the fictional assassin from the books and films. I once read somewhere that the real Carlos The Jackal didn't like being compared to the fictional character, because he said he was a professional Marxist revolutionary, not merely a hitman for hire to the highest bidder (not in the article about him at the moment, so maybe not true). ] (]) 02:47, 31 December 2024 (UTC) | |||
However I have not been able to find any evidence to support my beliefs, and I was hoping refdesk could help. --] (]) 00:54, 17 February 2015 (UTC) | |||
:This is a difficult question to answer, as, with the advent of satellite TV, all languages available are broadcast daily and continually. <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 01:23, 17 February 2015 (UTC) | |||
::Even if you're right, would a greater number of smaller stations with small audiences really prove anything? Seems like you'd have to consider viewing figures to get any idea of impact. I'm afraid I can't help with any data though. ] (]) 01:31, 17 February 2015 (UTC) | |||
:No, the character wasn't based on Carlos. The films are based on the 1971 historical fiction novel '']'' by Frederick Forsyth, which begins with a fairly accurate account of the actual 1962 assassination attempt on Charles de Gaulle by the French Air Force lieutenant colonel ], which failed. Subsequently in the fictional plot the terrorists hire an unnamed English professional hitman whom they give the codename 'The Jackal'. | |||
:I'd guess English, simply because and international TV is global business. ] ] 01:43, ], ] (UTC) | |||
:] was a Venezuelan terrorist named Ilich Ramírez Sánchez operating in the 1970s and '80s. He was given the cover name 'Carlos' when in 1971 he joined the Popular Front for the Liberation of Palestine. When authorities found some of his weapons stashed in a friend's house, a copy of Forsyth's novel was noticed on his friend's bookshelf, and a ''Guardian'' journalist then invented the nickname, as journalists are wont to do. {The poster formerly known as 87.81.230.195} ] (]) 03:15, 31 December 2024 (UTC) | |||
::There's also the fictionalised Ilich Ramírez Sánchez / Carlos the Jackal from the ] novels. ] (]) 10:44, 31 December 2024 (UTC) | |||
== References == | |||
:I agree with InedibleHulk that English is the likely answer. 20 countries is frankly not very many (although there are surely more where it's popular enough that there are stations). And I suspect many commonwealth countries have at least some English productions (and probably televisions concentrating on English content even if it's not local productions), regardless of whether English is the native language. Note also that English is an official language in 58 countries per our ]. (I mean heck, the Carribean countries plus US, Canada, UK, Ireland, Australia, NZ, South Africa is I think already 19.) I also agree with the above answer that the question is fairly complicated since it's not clear how you take in to account satellite broadcasts, co-productions etc. ] (]) 14:59, 17 February 2015 (UTC) | |||
::BTW, as for Spanish vs Chinese, I don't know if this is that simple either. With increasing Chinese immigration and lower costs for broadcasting, more countries are likely getting Chinese stations and some local Chinese content. E.g I know NZ does and I'm pretty sure Australia does too. (I presume US and probably Canada & UK too.) And Chinese content (also South Korean and Japanese to some extent), is popular in various parts of Asia, particularly I think SEA. Well obviously Malaysia and Singapore, but also places like Vietnam and Indonesia or possibly most of it . Depending on the country, some of this may be dubbed, but with satellite TV or other digital broadcasts, it wouldn't be that surprising if the original language is also availabl. Also, are you solely referring to Mandarin, or are you including Cantonese and others? (Although with the rise of China, I have doubt there's many countries with only Cantonese but no Mandarin.) ] (]) 15:12, 17 February 2015 (UTC) | |||
:::Some of the ] channels in Canada switch over to Mandarin, Cantonese, Punjabi or Italian for their news. Most of it is local news translated, but a bit comes from homelands. ] ] 23:40, ], ] (UTC) | |||
I am on to creating an article on {{ill|Lu Chun|zh|陸淳}} soon. If anyone has got references about him other than those on google, it would be great if you could share them here. Thanks, {{User:ExclusiveEditor/Signature}} 11:20, 31 December 2024 (UTC) | |||
== Bear on a plane == | |||
:Did you try the ] of Taiwan? The library has a lot of collection about history of Tang dynasty. If you want to write a research paper for publication purpose, you need to know what have been written by others. Then the under the central library can be a good starting point. ] (]) 09:16, 1 January 2025 (UTC) | |||
Is it true that Boris Yeltsin once spent two days in his presidential plane, parked on the apron of Dublin Airport, too drunk to get out and take part in a G8 meeting being held there? I've heard this several times but it isn't in your article. Even if this was exaggerated though, the contrast with Putin goes a long way in explaining his popularity. ] (]) 01:27, 17 February 2015 (UTC) | |||
:According to ] no G8 summit was ever held in Dublin.] (]) 01:53, 17 February 2015 (UTC) | |||
::Makes sense, since Ireland isn't actually a member. Do you know if something like this happened elsewhere, or in Dublin on another occasion? I've heard it from several people on different occasions, who don't know each other, and I'm almost sure it was in a newspaper at the time. Must have been round about 1995. ] (]) 01:57, 17 February 2015 (UTC) | |||
:::Maybe it's about http://www.independent.co.uk/news/yeltsin-too-tired-to-get-off-his-aircraft-1440023.html. ] (]) 02:08, 17 February 2015 (UTC) | |||
:Please see ] of our article on ]. Yeltsin was returning to Russia from the United States, and it was planned for him to break his journey in Ireland. The plane landed at ] (not in Dublin, but in ]), where Yeltsin was due to meet Irish ] (prime minister) ]. Reynolds was left waiting in the airport (highly embarrassing from a political and diplomatic point of view) as Yeltsin was unable to get off the plane. A planned dinner at nearby ] had to be cancelled. There is no unanimity on the reason why Yeltsin was indisposed: possible explanations include drunkenness, a heart attack, and a reaction to a prescription drug administered earlier in the day. ] (]) 08:26, 17 February 2015 (UTC) | |||
:: I would bet that jet lag had something to do with it. Russia=>USA=>Ireland without enough time at any place to catch up would be a pretty brutal schedule. ] (]) 13:43, 17 February 2015 (UTC) | |||
== |
== Battle of the Granicus == | ||
This month about identification of the Battle of the Granicus site, stating in particular: "Professor Reyhan Korpe, a historian from Çanakkale Onsekiz Mart University (ÇOMÜ) and Scientific Advisor to the “Alexander the Great Cultural Route” project, led the team that uncovered the battlefield". However, per ] it seems that the exact site has been known since at least . Am I reading the news correctly that what Korpe's team actually did was mapping Alexander’s journey to the Granicus rather than identifying the battle site per se? Per news, "Starting from Özbek village, Alexander’s army moved through Umurbey and Lapseki before descending into the Biga Plain". ]<sup>]</sup> 23:38, 31 December 2024 (UTC) | |||
I saw in ] which included some German-language infographics which seemed to be readily comprehensible, but turned out not to be. | |||
:If Körpe and his team wrote a paper about their discovery, I haven't found it, so I can only go by news articles reporting on their findings. Apparently, Körpe gave a presentation at the Çanakkale Provincial Directorate of Culture and Tourism for an audience of local mayors and district governors,<sup></sup> and I think the news reports reflect what he said there. Obviously, the presentation was in Turkish. Turkish news sources, based on an item provided by ], quote him as saying, "{{tq|Bölgede yaptığımız araştırmalarda antik kaynakları da çok dikkatli okuyarak, yorumlayarak savaşın <u>aşağı yukarı</u> tam olarak nerede olduğunu, hangi köyler arasında olduğunu, ovanın tam olarak neresinde olduğunu bulduk.}}" Google Translate turns this into, "During our research in the region, by reading and interpreting ancient sources very carefully, we found out <u>more or less</u> exactly where the war took place, which villages it took place between, and where exactly on the plain it took place." I cannot reconcile "more or less" with "exactly". | |||
The second infographic, titled "Wanderung AfD", appears to indicate what parties the ] (AfD) voters in this past weekend's election had voted for in the previous state election (in 2011). It looks like 7,000 AfD voters had voted for ] (SPD) in the last election, 8,000 for ] (CDU), 1,000 for ] (Linke), 4,000 for ] (FDP), 1,000 for ] (Grüne), 8,000 had been nonvoters (Nichtwähler), and 9,000 for other parties (Andere). That's 38,000 votes. But AfD received 214,000 votes this time. The other 176,000 couldn't have been past AfD voters because AfD didn't exist at the time of the 2011 election. Am I misinterpreting this infographic? --] ] 05:29, 17 February 2015 (UTC) | |||
:The news reports do not reveal the location identified by Körpe, who is certainly aware of Hammond's theory, since he cited the latter's 1980 article in earlier publications. One possibility is that the claim will turn out to have been able to confirm Hammond's theory definitively. Another possibility is that the location they identified is not "more or less exactly" the same as that of Hammond's theory. --] 02:08, 2 January 2025 (UTC) | |||
*I think I've figured it out. Apparently Hamburg has cumulative voting, in which voters can cast 5 votes. That would account for most of the discrepancy. See http://wahl.tagesschau.de/wahlen/2015-02-15-LT-DE-HH/analyse-wanderung.shtml. --] ] 05:41, 17 February 2015 (UTC) | |||
::Yes. It's the difference between votes and voters. There were 1.3 million eligible voters, and a turnout of 57%, for 741000 voters and (modulo undervoting and invalid votes) 3.7 million votes. So the 214000 votes correspond to the 6.1% for the AfD (and to about 42000 voters - close enough if you assume that the numbers of voters are all approximate and rounded to the next 1000, and that votes could even be split between parties). --] (]) 16:35, 17 February 2015 (UTC) | |||
= January 1 = | |||
== Levi-Strauss in Praise of Marcel Mauss == | |||
== Has there ever been an incident of a serial killer murdering another serial killer? == | |||
§I am looking for a quote where Claude Levi-Strauss praises " The Gift" (1925) by Marcel Mauss and says something like | |||
Mauss' work is so great and pioneering that all the works that follow on Exchange/Gift will be like a footnote to Mauss' work. | |||
Question as topic. Has this ever happened outside of the movies? ] (]) 05:30, 1 January 2025 (UTC) | |||
:In part 2 of Levi-Strauss's ''Introdution à l'œuvre de M. Mauss'' (1950) (text available ), he writes "En effet, et bien que l'Essai sur le don soit, sans contestation possible, le chef-d'oeuvre de Mauss, son ouvrage le plus justement célèbre et celui dont l'influence a été la plus profonde, on commettrait une grave erreur en l'isolant du reste.", which Google Translate gives as "Indeed, although The Gift is, without any doubt, the masterpiece of Mauss, his most justly famous and one whose influence has been most profound, one makes a great mistake in isolating it from the rest." This is really the opposite sentiment from the one in your question, but it may be the quote you're looking for. ] (]) 23:56, 17 February 2015 (UTC) | |||
::That quote doesn't say that ''The Gift'' is the last word on the subject of exchanges; it says that it's wrong to think that Mauss's work can be reduced to that single book. --] (]) 09:19, 18 February 2015 (UTC) | |||
:This is an interesting question. Just because you can't find any incident, doesn't mean this kind of case never happened (type II error). ] (]) 09:57, 1 January 2025 (UTC) | |||
== How did King Lear plan to divide up his kingdom for his three daughters? == | |||
:Apparently yes: ] was killed by one of his his accomplices, ]. --] (]) 12:13, 1 January 2025 (UTC) | |||
There is an incident in '']'' (the actual Shakespeare play's text, not any films or such) about which I am confused. In the very first scene, King Lear states that he wants to divide up his kingdom to each of his three daughters, offering the best piece to the daughter who says she loves him most. But, it seems to be the case that the map was already divided into equal thirds, right from the outset. No? Furthermore, a bit later on in the scene, he gives ] a third; then he gives ] an equal third. Of course, this implies that there is one more "equal third" remaining. But, he says to ], paraphrased, "Tell me how much you love me in even stronger language, so that I can give you a piece of my kingdom more opulent than what your sisters received." So, I am a bit confused by this. Was the kingdom already divided into pre-determined equal thirds at the outset, before each daughter professed her love? And what about the discrepancy in giving Cordelia more than an equal share, after the other two-thirds are already gone and there is only one more equal third left to give? I am confused. Am I missing something? Or is this just some minor irrelevant detail that Shakespeare was not concerned with? It seems to be the crux of the entire scene (which sister gets what amount dependent upon how strongly she professes her love). So, I can't imagine it's an irrelevant point of minutiae, from the perspective of the playwright. Or is Lear just playing some form of mind games, asking each daughter to out-do the others, when his decision was already pre-determined, rendering their actions moot? Any thoughts? Thanks. ] (]) 16:29, 17 February 2015 (UTC) | |||
::Of course it would be more notable if the two were not connected to each other. --] (]) 08:22, 2 January 2025 (UTC) | |||
:Well, here's my take. At the beginning of the play there is a conversation about the king's plans to divide the kingdom. It's implied that it's not settled yet, but that the king is beginning to favour one of the Dukes over the other. The opening lines of the play are: "I thought the King had more affected the Duke of Albany than Cornwall". Glou. "It did always seem so to us; but now, in the division of the kingdom, it appears not which of the Dukes he values most". Note that the conversation is about the ''Dukes'' - the males - who are seen as the negotiators, not their wives, Lear's daughters. It's implied that a deal is being done by the men which is intended to be sealed by the ritual declarations of adoration by their wives, but that if those declarations are not fulsome, the King might decide to switch to a different deal. It's about him using his daughters to keep his sons-in-law on tenterhooks. He always indended to give Cordelia the most "opulent" third, which would function as her dowry for her prospective husbands. It's made clear that the ''uncertainty'' is only about the division between the two Dukes. In a sense it's about "patriarchal" power (in both the feminist and traditional senses of the word). The women declare their gushing devotion to secure power for their husbands, or in Cordelia's case ''to'' secure a husband and demonstrate her servile femininity. But of course that's not how the play pans out. The women are the ones who dominate after Lear gives up his power. ] (]) 16:42, 17 February 2015 (UTC) | |||
:I might add that such a division would never be equal in any straightforward way, since the sheer size of territory has to be set against its productive capacity, trade links, strategic significance, population size etc. The most "opulent" third might be physically smaller than a bigger bit comprising a lot of useless hills and heath. And of course Shakespeare is only following what Geoffrey says happened in ]'s later life, though he dramatically departs from his historical sources towards the end of the play. ] (]) 17:01, 17 February 2015 (UTC) | |||
:If you're including underworld figures, this happens not infrequently. As an Aussie, a case that springs to mind was ] murdering ]. Both underworld serial murderers. I'm sure there are many similar cases in organised crime. ] (]) 08:40, 2 January 2025 (UTC) | |||
:: Thanks. But, I still don't follow. Yes, I understand the opening lines of the play (the "does the King prefer Cornwall or Albany?" scene). Kent says: "Wow, everyone always thought he preferred one over the other!" Essentially, Gloucester replies: "Yes, that was always the conventional wisdom. But, now, it looks like a very equal split, 50/50, right down the middle." That's how I read that. Also, with Cordelia: the map is already divided; there is only an equal third remaining. No matter how weak or how strong she professes her love, she can only get (at best) that equal third, which is no more or no less than the other two sisters. So, hypothetically, let's say that Cordelia gave a very flowery devotion of love. She should now get the "best" division. But, there is no "best division" left. The equal third is the only third remaining, and hence, the only third to give her. I am still confused. ] (]) 17:35, 17 February 2015 (UTC) | |||
::Aren't hired killers distinct from the usual concept of a serial killer? ←] <sup>'']''</sup> ]→ 09:11, 2 January 2025 (UTC) | |||
:Outside the movies? Sure, on ]. ] (]) 21:09, 2 January 2025 (UTC) | |||
:::I I thought I'd already pointed out, there can be no such thing as an "equal" third in practice. The term "third" just refers to one of three parts. Even if the land were equally divided, Cordelia's could still be the more "opulent" third (containing the best land, a thriving seaport, copper mines... or whatever), which is what Lear says. In effect he's saying "now, I've got this last third, which is the most opulent, what are you going to say to me to thank me for it? Are you going to be more gushing than those two, because you really should be. Look at all that juicy farmland." ] (]) 20:51, 17 February 2015 (UTC) | |||
:The Dexter character from the multiple Dexter series is based on ], who killed criminals, including murderers. It is necessary to decide how many merders each of those murders did in order to decide if you would want to classify them as serial killers or just general murderers. ] (]) 19:04, 3 January 2025 (UTC) | |||
::It sounds like the '']'' film series might have also drawn inspiration from Filho. ←] <sup>'']''</sup> ]→ 03:24, 4 January 2025 (UTC) | |||
== Another serial killer question == | |||
:::: I guess we are missing each other's point. When I talk about "thirds", I am not necessarily saying that the number of acres is exactly the same in each division. One might be bigger, one might be smaller. Agreed. I guess what I am saying is: there is only one "piece" left, after the first two daughters got their first two pieces. So, regardless of Cordelia's answer, she was going to get that last third piece, no matter what. The size or desirability (or whatever) was never going to change, contingent upon her answer. It was the last piece left. What exactly was she competing for? ] (]) 21:02, 17 February 2015 (UTC) | |||
about 20 years ago, I saw a documentary where it was said that the majority of serial killers kill for sexual gratification, or for some sort of revenge against their upbringing, or because in their head that God (or someone else) told them to kill. But the FBI agent on the documentary said something about how their worst nightmare was an extremely intelligent, methodical killer who was doing what he did to make some sort of grand statement about society/political statement. That this sort of killer was one step ahead of law enforcement and knew all of their methods. Like a Hannibal Lecter type individual. He said that he could count on the fingers of one hand the sort of person who he was talking about, but that these killers were the most difficult of all to catch and by far the most dangerous. Can you tell me any examples of these killers? ] (]) 05:49, 1 January 2025 (UTC) | |||
:::::She's not competing. She just has to go along with her father's wishes and gush about what a fantastic guy he is. It's essentially a public ritual. The only competion is a kind of rhetorical one - 'top that, can you?' - which she doesn't want to participate in. ] (]) 21:07, 17 February 2015 (UTC) | |||
:] ("the Unabomber") comes to mind. --] (]) 07:06, 1 January 2025 (UTC) | |||
::I second this. Ted the Unabomber only got finally caught by chance, only after his brother happened to recognise him. ] (]) 08:43, 2 January 2025 (UTC) | |||
:More than a few killed for money; ] apparently just for joy. The case of ] comes to mind, who hoped to demonstrate superior intellect; if they had not bungled their first killing despite spending seven months planning everything, more would surely have followed. --] 15:09, 1 January 2025 (UTC) | |||
:]. ] (]) 13:51, 6 January 2025 (UTC) | |||
== Missing fire of London == | |||
:::::: OK, I guess. So, the father says, "See if you can top ''that''?" If she did indeed "top" that (her sisters' replies), then Coredlia would get _______ (what?). If she did indeed ''not'' "top" that (her sisters' replies), then Coredlia would get _______ (what?). Both of those blanks can be filled in only by the same thing (that last third piece). So, Cordelia's answer is irrelevant. ] (]) 21:17, 17 February 2015 (UTC) | |||
] covered the in this somewhat tongue-in-cheek, but apparently factual, film. At 00:15 it refers to 'the biggest London blaze since 1892'. What happened in 1892 that could be considered comparable to the Palace's demise, or at least sufficiently well-known to be referred to without further explanation? | |||
:::::::Lear says "Now, our joy,/Although the last, not least....what can you say to draw/A third more opulent than your sisters? Speak." Our article ] matches my memory but does not cite any lines in proof that Cordelia is expressly Lear's favorite. The order seems pre-determined, and the thirds are not larger or smaller, just that last is most opulent, i.e., richer in resources, as has been mentioned by Paul above. ] (]) 00:45, 18 February 2015 (UTC) | |||
I can see nothing in ], ], ] or ]. The records "May 8, 1892 - Scott's Oyster Bar, Coventry Street. 4 dead.", but also lists later fires with larger death tolls. Does anyone have access to the Journal of the ]'s article ? <span class="nowrap">] <sup>]</sup><sub>]</sub></span> 13:48, 1 January 2025 (UTC) | |||
::::::::And to fill in Joseph's blanks, if she complies and gushes about her dad, Cordelia gets the piece of land Lear has set aside for her, and if not, she doesn't receive anything, but the audience can enjoy a great play as a result. --] (]) 09:25, 18 February 2015 (UTC) | |||
:I see the ] destroyed half the capital of Newfoundland and Labrador. But comparing that to ], which destroyed only the Crystal Palace, is an odd choice. ] ] 14:45, 1 January 2025 (UTC) | |||
::::::::: Yes, but that does not answer my question. We know that Cordelia says nothing and receives nothing. My question was not about that extreme end of the spectrum. My question was this. Scenario A: If Coredlia gushes and surpasses the sisters, she gets _____ (what?). Scenario B: If Coredlia offers a fair and mediocre protestation of love (and yet does ''not'' surpass the sisters), she gets _____ (what?). Scenario C: If Coredlia says nothing, she gets _____ (what?). So, we know all about Scenario C. So, I was asking about Scenario A versus B. Cordelia offers a response between the two extremes of "gushing" versus "says nothing". What does she receive? The King set up an odd premise. ] (]) 14:06, 18 February 2015 (UTC) | |||
::It would also be odd to call it a "London blaze". --] 15:15, 1 January 2025 (UTC) | |||
:::The closest I found was the ]. ] (]) 16:30, 1 January 2025 (UTC) | |||
::::::::::I don't think Lear had a scenario B planned. Either she gushed sufficiently and received the land, or she did not and received nothing. Seeing she would be unable to top her elder sisters, Cordelia chose to say nothing and received nothing. Nothing indicates that King Lear had any finer gradation in his test of his daughters' love. --] (]) 14:23, 18 February 2015 (UTC) | |||
::::Also a large fire at Wood Street in the City in 1882 (perhaps later mistaken for 1892?). ] (]) 16:40, 1 January 2025 (UTC) | |||
:::::I too wonder whether the Movietone newsreader was the victim of a typo. In December ''1897'' ] suffered "the greatest fire...that has occurred in the City since the Great Fire of 1666". . --] (]) 11:46, 2 January 2025 (UTC) That's also mentioned, I now see, in Verbarson's London Fire Journal link. --] (]) 12:24, 2 January 2025 (UTC) | |||
:{{re|Verbarson}} ''Fires in London and the Metropolitan Fire Brigade in 1892'' is available on JSTOR as part of the Misplaced Pages Library. It doesn't give details of any individual fires. ] (]) 16:51, 1 January 2025 (UTC) | |||
::::::::::: Yes, it was all about Lear's ego. And he was "toying" with (i.e., playing mind games with) his daughters. The first two decided to "go along" with his foolishness, fully realizing that it indeed was foolishness. And they had to play their part and comply. You stated: ''Seeing she would be unable to top her elder sisters, Cordelia chose to say nothing and received nothing.'' I would disagree with that assessment. Cordelia wanted to be genuine and sincere. To not tell Lear what he wanted to hear, simply because he wanted to hear it (when it was untrue). Cordelia wanted no part of that. That was her underlying reason and motivation. She did not say to herself: "Wow, I can never top what those two sisters said, so I just better shut up and not even try to do so." ] (]) 18:25, 19 February 2015 (UTC) | |||
::{{Re|DuncanHill}}, so it is. The DOI link in that article is broken; I should have been more persistent with the JSTOR search. Thank you. <span class="nowrap">] <sup>]</sup><sub>]</sub></span> 17:15, 1 January 2025 (UTC) | |||
:Unexpectedly, from the ''Portland Guardian'' (that's ]): Dated 26 November 1892. ] ] 07:02, 2 January 2025 (UTC) | |||
::Oh, the poor ducks. --] 12:05, 2 January 2025 (UTC) | |||
::<small>The whole OCR transcript of that blurred newspaper column is hilarious. "The fames have obtained a firm bold", indeed! {The poster formerly known as 87.81.230.195} ] (]) 12:07, 2 January 2025 (UTC)</small> | |||
::Setting aside the unsung history of the passionate ducks of London, what I see in that clipping is: | |||
::* 1892 - Australia is still a colony (18+ years to go) | |||
::* which is linked to the UK by (i) long-distance shipping, and (ii) ] | |||
::* because of (i), the London docks are economically important | |||
::* because of (ii), they get daily updates from London | |||
::Therefore, the state of the London docks (and the possible fate of the Australian ships there) is of greater importance to Australian merchants than it is to most Londoners. So headlines in Portland may not reflect the lesser priority of that news in the UK? <span class="nowrap">] <sup>]</sup><sub>]</sub></span> 17:15, 2 January 2025 (UTC) | |||
:::Yes, I was highly impressed by the rapidity of the Victorian Victorian telegraph system there. But my money's on Antiquary's theory, above - I think the newsreel announcer's script had 1892 as a typo for 1897. ] ] 18:31, 2 January 2025 (UTC) | |||
::::Which I have finally found (in WP) at ] (using the same cite as Antiquary). It does look persuasively big ("The Greatest Fire of Modern Times" - ]), though there were no fatalities. Despite that, an inquest was held. It sounds much more likely than the docks fire to have been memorable in 1936. <span class="nowrap">] <sup>]</sup><sub>]</sub></span> 19:26, 2 January 2025 (UTC) | |||
== Was Jun-Jun Sotto real, and if so did he win? == | |||
= January 4 = | |||
In 2011 a photo circulated the internet purportedly showing a Filipino election poster for "Jun-Jun Sotto" with the refreshingly honest slogan "I'll do my best but I can't promise anything" (in English). I recently stumbled upon the photo again, and was wondering: Is it real, and if so where is Jun-Jun Sotto now? The photo can be found at: http://i.imgur.com/VOQJtGJ.jpg. Many thanks ] (]) 21:13, 17 February 2015 (UTC) | |||
== Could the Sack of ] be almost == | |||
historical in the sense that the story of what happened, happened to a different city but was transferred to Jericho?] (]) 05:37, 4 January 2025 (UTC) | |||
= February 18 = | |||
:It might be. But then again, it might not be. Following whatever links there are to the subject within the article might be a good start for finding out about whatever theories there might be. ←] <sup>'']''</sup> ]→ 07:19, 4 January 2025 (UTC) | |||
:To believe that the events in the story are historical, whether for Jericho or another city, amounts to believing in a miracle. Barring miracles, no amount of horn-blowing and shouting can bring defensive walls down. | |||
:Jericho was destroyed in the 16th century BCE. The first version of the ] was written in the late 7th century BCE, so there are 9 centuries between the destruction and the recording of the story. An orally transmitted account, passed on through some thirty generations, might have undergone considerable changes, turning a conquest with conventional war practices, possibly with sound effects meant to install fear in the besieged, into a miraculous event. --] 10:50, 4 January 2025 (UTC) | |||
: The sack was described in the ], which however was likely compiled around 640–540 BCE, some six or seven centuries after the supposed Hebrew conquest of Canaan. Some scholars now discount the whole Exodus and Conquest narrative as political lobbying written by ] (which the Persians later took over) hoping to be given control over the former territory of Israel as well as being restored to their native Judah. | |||
== Why did the Pietists reject the "dead orthodoxy" of Lutheran Orthodoxy? == | |||
:The narrative logically explains why a people once 'Egyptian slaves' (like all subjects of the Pharoah) were later free in Canaan, but by then it was likely forgotten that Egypt once controlled almost the entirety of Canaan, from which it withdrew in the ]. The Hebrew peoples of the (always separate) states of Israel and Judah emerged from Canaanite culture ''in situ'', though minor folk movements (for example, of the ], who often had Egyptian names) may have had a role. {The poster formerly known as 87.81.230.195} ] (]) 10:52, 4 January 2025 (UTC) | |||
:::I heard the sack of Jericho in book of Joshua was an explanatory myth, not some kind of Exile claim to ownership, which is more logical anyway. If there were a more recent city that was sacked, it would be less than the estimate of 30 geneations of remembrance. I did forget to stress that when I asked if the story could be almost historical that I wasn't suggesting that Jericho's walls were supernaturally destroyed by trumpets. After all, the actual method of conquest in the story could be the connivance of the traitor Rahab.] (]) 02:24, 5 January 2025 (UTC) | |||
::::Oh, certainly the myth likely existed before it was consolidated with others into the written documents, just as stories about the mythical ] may have been adapted into the fictional ] of the supposedly contemporary ] describing his exploits in the 6th century BCE court of ], although scholars generally agree that this was actually written in the period 167–163 BCE. {The poster formerly known as 87.81.230.195} ] (]) 07:15, 5 January 2025 (UTC) | |||
::The Israelites partly emerged ''in situ'' (though there was also a definite nomad/pastoralist component), especially along the West Bank hill-chain (running in an approximate north-south direction) where the ] took hold among the rural inhabitants there. They were not originally city-dwellers, and their culture could not have been consolidated until the power of the Canaanite cities in that area had declined, and it's not too hard to believe that they sometimes moved against what cities remained, so that part of the conquest narrative is not necessarily a pure myth. Jericho was in the valley (not along the hill-chain), so was not part of the core settled rural agricultural four-room house area, but was inhabited more by pastoralists/animal-herders who became affiliated... ] (]) 21:19, 5 January 2025 (UTC) | |||
Eric W Gritsch writes in ''A History of Lutheranism'' that the Pietists rejected what they perceived as "dead orthodoxy" of Lutheran Orthodoxy in the early Lutheran church. He describes Lutheran Orthodoxy as getting too theological. What's wrong with that? What's wrong with focusing on the will and the intellect? ] (]) 00:44, 18 February 2015 (UTC) | |||
==Accessibility, for URLs in text document== | |||
unconstructive discussion that does not answer the question and that treats the OP's question non-seriously and off-topic ] (]) 02:32, 20 February 2015 (UTC)}}:You've started with a reference already in hand and are asking us why we would agree with it's interpretation? We don't engage in debate, perhaps someone can point you to a religious chat forum. ] (]) 00:50, 18 February 2015 (UTC) | |||
We've been asked to increase the accessibility of all documents we produce, esp. syllabi. I use WordPerfect, where I don't seem to be able to have a URL with a descriptive text in the way Word allows. 508 is the operative term. I'm trying this out: "Princeton University has some handy tips on what is called “active reading, on this webpage: https://mcgraw.princeton.edu/active-reading-strategies." In other words, descriptive text followed by a bare URL. Is that good for screen readers? {{U|Graham87}}, how does this look/sound to you? Thanks for your help, ] (]) 18:03, 4 January 2025 (UTC) | |||
:: The reference is mainly concerned with the history, not theology. And no, I am not asking why you would agree with it's interpretation. I am asking for the reasoning behind Pietism and the social atmosphere at the time that might have contributed to Pietism. It's a history-based question, not an opinion-based question. ] (]) 01:38, 18 February 2015 (UTC) | |||
:{{replyto|Drmies}} I wouldn't make a general rule about that as it's context-dependent ... depending on how many URL's are in a document, reading them might get annoying. In general I'd prefer to read a link with descriptive text rather than a raw URL, because the latter aren't always very human-readable ... but I don't think this is really an accessibility issue; just do what would make sense for a sighted reader here. ] (]) 00:34, 5 January 2025 (UTC) | |||
:: I think my wording may have been misleading. It does sound a bit whine-y. :P ] (]) 01:39, 18 February 2015 (UTC) | |||
::], thanks. There's only one or two in a ten-page document. According to our bosses, this is an accessibility issue--but it seems to me as if someone sounded an alarm and now everyone who doesn't actually know much about the issue is telling us to comply with a set of directives which they haven't given us. Instead, we are directed to some self-help course that involves only Word. It's fun. ] (]) 15:34, 5 January 2025 (UTC) | |||
:::Thanks, it will be much easier to answer if we know you want information on ] in that context. Inter/intra-Protestant dialectic will have better specialists than me. ] (]) 04:21, 18 February 2015 (UTC) | |||
:Stop using WordPerfect and start using Word. --] 07:05, 5 January 2025 (UTC) | |||
:::: Who said this? There is no signature! ] (]) 02:00, 18 February 2015 (UTC) | |||
::I don't know why, but it seems many legal professionals prefer WordPerfect. ] (]) 10:21, 5 January 2025 (UTC) | |||
:::: I just want to add that my main obstacle is trying to visualize pietism. Perhaps, understanding the social atmosphere may help me understand why people thought that way and thus what were the real sentiments behind pietism. ] (]) 02:04, 18 February 2015 (UTC) | |||
:::], thanks so much for that helpful suggestion. ] (]) 15:27, 5 January 2025 (UTC) | |||
:::::The now signed statement above was me. I think if you realize Lutheranism is very close in form of worship to a reform version of Roman Catholicism not under Rome, the sentence from our article "'']'', became widely known and appreciated; Heinrich Müller...described the font, the pulpit, the confessional and the altar as "the four dumb idols of the Lutheran Church". These four dumb idols are symbols of the authority of clergyman. Pietism rejects pomp and ceremony as papist, and emphasizes bible reading and Christian living (presumably virtuous living and charity.) In any case, I am a lapsed Catholic reading this for you. The article seems clear, I suggest you read it and associated links and then ask if you have further specific questions. ] (]) 04:21, 18 February 2015 (UTC) | |||
:You can create a hyperlink to a file using WordPerfect. First, you select text or a graphic you want to create a hyperlink. Then you click “Tools”, select “Hyperlink” and then type a path or document you want to link to. ] (]) 10:18, 5 January 2025 (UTC) | |||
::::: Huh. That's slightly different from what I imagined. I thought pietism had something to do with anti-intellectualism. ''The A to Z of Lutheranism'' writes "While it is difficult to generalize Pietism, it seems to be ecumenical, emotional, lay-focused, and interested in institutions only if they are voluntary associations. It opposed Orthodoxy for its overattention to the will and the intellect, seeing it as encouraging a barren and arid assent rather than a living faith. Later, Pietism opposed its own child, Enlightenment rationalism, for its overattention to reason, seeing it as setting skepticism above faith." In my mind, I imagined that as "anti-intellectual", focusing on practical matters instead of on esoteric theological subjects that don't have much to do with reality. ] (]) 04:53, 18 February 2015 (UTC) | |||
::], that sounds like it might work: thank you. ] (]) 15:34, 5 January 2025 (UTC) | |||
:::::: I tried to search "papist" on the two Misplaced Pages articles you linked to, ] and ], and can't find the word. Can you give a cite where you get the idea it's related to papistry? My readings in the two said books lead me to believe that pietism was an anti-intellectual movement. So, I'm actually quite interested in how it is interpreted as something related to opposition to papistry. ] (]) 05:25, 18 February 2015 (UTC) | |||
:{{small|Do web browsers display WordPerfect documents? I don't think I have a WordPerfect viewing app installed on my platform (macOS). Does anyone have a ] of a WordPerfect document handy? --] 14:56, 5 January 2025 (UTC)}} | |||
:::::::] is just a derogatory term Protestants use to refer to the things about the hierarchical, ceremonial, and theological things about the Catholic church they don't like. It's a bad name, not a thing. I really can't help you any further than the article at this point. ] (]) 05:45, 18 February 2015 (UTC) | |||
::], WP translates easily to PDF and to Word. I use PDFs in my ]. ] (]) 15:34, 5 January 2025 (UTC) | |||
:::::::: I already know what papistry means, and I already know, from my reading of Martin Luther's biography and early Lutheran history, that Martin Luther was convinced that the Roman Catholic Church was corrupted or "lost the gospel". But the Pietist movement actually occurred after Martin Luther's life, and all sources I've encountered to date does not suggest that the Pietist movement was inherently anti-Catholic. So, that never got into my mind. What I did thought, based on the descriptions, was that Pietism seemed to carry an anti-intellectual flavor, and this tendency to go against the intellect and go for the heart influenced other Christian denominations, including modern-day Evangelicals. Also note that Pietism focuses on ecumenism, and as far as I know of the current Roman Catholic Church, it seems that it does a lot of ecumenical work too. So, Pietism is hardly an anti-Catholic thing. You still need to explain where you get the idea that it has anything to do with anti-Catholicism. ] (]) 06:41, 18 February 2015 (UTC) | |||
:::You can see why WordPerfect is popular in legal circles at ] (fourth bullet point) and ]. ] (]) 16:48, 5 January 2025 (UTC) | |||
:::::::::I have already said Pietism rejected "the font, the pulpit, the confessional and the altar" which were seen as papist elements still remaining in "]" Lutheranism, as well as an emphasis on theological argument, shared both by Catholicism and Luther (and others like Calvin and Zwingli). I said nothing about ''Pietists'' being necessarily hostile to ''Roman Catholics'' as such. You already have your sources, and your set opinions, which you seem to want to debate: "You still need to explain..." No, ''I do not need to explain anything.'' This is a volunteer desk where personal opinions are not the main focus and where obstinacy and rudeness don't invite others to invest their time on questions. ] (]) 19:46, 18 February 2015 (UTC) | |||
:::I don't have the feeling this answers my question. Would I have to find and install an app that translates .wpd documents to .pdf or .doc documents? Would I then be able to tell my browser to use this app? The question is informative, not meant to bash a product that I have zero familiarity with. --] 17:05, 5 January 2025 (UTC) | |||
:::::::::: So, how did you know that "the font, the pulpit, the confessional, and the altar" were seen as papist elements still remaining in "high church Lutheranism"? Can you give a cite? I do not want to debate; I just want to know ''how you know it''. As this is a volunteer desk where personal opinions are not the main focus and where obstinacy and rudeness don't invite others to invest their time on questions, I politely ask you to give some references. I ''am'' interested. I thought "the font, the pulpit, the confessional, and the altar" was in ''all'' churches. :P Sorry, but I really have not much personal experiences with churches, so I am just wondering if "the font, the pulpit, the confessional, and the altar" are the four characteristics of "high church". Is it? I'm just curious. ] (]) 23:01, 18 February 2015 (UTC) | |||
::::I've opened early WordPerfect (WP 5.1) documents using both Word and Firefox without any need for a third party translator. The only trick was changing the file extension to .WPD so that my computer could create the file association more easily. In the old days, file extensions were not so rigorously restrictive and many files ended up with extensions like .01 or .v4 or whatever. ] (]) 17:39, 5 January 2025 (UTC) | |||
:::::::::: <small>There was one time when I asked a librarian about the tabernacle, because I didn't have a clue what the article on the catholic encyclopedia was about. Then, the librarian told me that the "blessed sacrament" was really the eucharist. I probably completely skipped over it, because I didn't know that the blessed sacrament referred to the host, which referred to the eucharist. Sometimes, I wonder if I ask questions that are too simple that some people think I am not being serious or trying to confront them or something. I apologize for sounding too confrontational. ] (]) 23:21, 18 February 2015 (UTC)</small> | |||
:::::I cannot check if it would work for me, for lack of access to any WordPerfect document of any age. --] 21:22, 5 January 2025 (UTC) | |||
: I am going to ask a similar question on the Stack Exchange Network. Hopefully, I may get conclusive answers from the experts. Misplaced Pages is useful for general, basic information (both the articles and the Reference Desks), but if one wants more understanding, then Misplaced Pages usually cannot provide the answer, or the answer tends to be not well sourced. ] (]) 01:51, 19 February 2015 (UTC) | |||
:::::: ] ] 00:25, 7 January 2025 (UTC) | |||
:: It seems to me that Medeis has merely skimmed through the ] article and picked one line out of the whole article: "Heinrich Müller, who described the font, the pulpit, the confessional and the altar as 'the four dumb idols of the Lutheran Church.'" As an ex-Catholic, Medeis probably thought the usage of the word "idols" in the ] context resembled the usage of the word "idols" when anti-Papistry Protestants talk about "idols" in the Catholic church. The line might have led Medeis to think that Lutheran Orthodoxy was high-church, and the Pietism movement essentially criticized this high-church liturgy. | |||
:::::::Thanks, finally an answer. When I click on a {{mono|.wpd}} link, the file is downloaded. I can then open and view it with ]. (I can also open it with ], but then I get to see garbage like ╖#<m\r╛∞¼_4YÖ¤ⁿVíüd╤Y.) --] 14:44, 7 January 2025 (UTC) | |||
This may call for a few interesting questions: | |||
::Yes, web browsers do display WordPerfect documents. If you google “wpd online viewer”, you will find a lot of them. ] (]) 23:04, 5 January 2025 (UTC) | |||
* Was the Pietism movement essentially an anti-Papistry movement? | |||
:::When I google , I get two hits, one to this page and one to where you can <u>upload</u> a WPD document in order to be able to view it online. What happens when you view an html page with something like {{mono|<nowiki><a href="file:///my-document.wpd">Looky here!</a></nowiki>}} embedded? --] 13:49, 6 January 2025 (UTC) | |||
Perhaps, my initial interpretation was mistaken, yet I still need to find support for the alternative interpretation. ] (]) 02:19, 19 February 2015 (UTC) | |||
::::Yes, you're right. Only Docx2doc (https://www.docx2doc.com/convert) and ] provide online viewers now. However, there are still other offline alternative, such as Cisdem (https://www.cisdem.com/document-reader-mac.html) and ]. ] (]) 09:46, 7 January 2025 (UTC) | |||
::::Some other text editors, such as ], can open and view WPD files. However, after editing, the WPD files can only be saved as other formats, such as docx or doc. ] (]) 09:49, 7 January 2025 (UTC) | |||
One more thing that just came up--we got rapped on the fingers though the mandatory "training" didn't touch on it. We've been told that hyphens are bad. The internet tells me that screenreaders have trouble with hyphenated words, but does this apply also to date ranges? {{U|Graham87}}, does yours get this right, "Spring Break: 17-21 March"? For now I'm going with "Spring Break, 17 to 21 March", but it just doesn't look good to my traditional eyes. And on top of that I have to use sans serif fonts... ] (]) 17:44, 7 January 2025 (UTC) | |||
: This question has been answered . ] (]) 02:32, 20 February 2015 (UTC) | |||
*To give another example, I have to redo this: "Final grades are computed along the following scale: A: 90-100; B+: 87-89; B: 80-86; C+: 77-79; C: 70-76; D+: 67-69; D: 60-66; F: Below 60." ] (]) 17:49, 7 January 2025 (UTC) | |||
**{{replyto|Drmies}} Under its default setting my screen reader does read out the hyphens, but I have my punctuation set lower than normal because I don't like hearing too much information so it doesn't for me. The other major Windows screen reader, ], also reads them out by default. ] (]) 01:05, 8 January 2025 (UTC) | |||
***Thanks ]--I appreciate your expertise. ] (]) 01:14, 8 January 2025 (UTC) | |||
***:As recently discussed on the Help or Teahouse desk, a date or other range should ''technically'' use an unspaced ], not a hyphen (according to most manuals of style, including our own), but I doubt that screen readers would notice the difference. {The poster formerly known as 87.81.230.195} ] (]) 08:23, 8 January 2025 (UTC) | |||
= January 5 = | |||
{{resolved}} | |||
::Resolved by someone on another site quoting the Misplaced Pages article on Pietism. So whatever. ] (]) 03:16, 21 February 2015 (UTC) | |||
== How to search for awkwardly named topics == | |||
== Islam and music == | |||
On and off I've been looking for good sources for the concepts of ] and ] so as to improve the articles, but every time I try I only get one or two somewhat helpful results. Many of the results are not of material about the concepts of general union or trade union federations, but often about a ''specific'' instance of them, and as a result hard to gleen a lot from about the broader concept. Typcially this is because of issues such as many general unions being named as such (for example ]). I'm aware of the search trick that'd be something like {{tq|"general union" -Transport & General Workers' Union}} but I've found it largely cumbersome and ineffective, often seeming to filter out any potential material all together | |||
According to and many other Islamic websites, Islamic law forbids music. ''Music'', something so fundamental to humanity that we have flutes as old as the oldest cave paintings. How many percent of Muslims actually buy into this? Have any polls been conducted to see whether it's just an obsession of fundamentalists, or a common belief? | |||
Thought I'd ask because I'd like to improve those articles, and this is an issue I'm sure would come up again for me otherwise on other articles ] (]) 13:22, 5 January 2025 (UTC) | |||
:I won't. ] ] 07:56, ], ] (UTC) | |||
: |
:Do any of the articles listed at ] help? ] (]) 14:35, 5 January 2025 (UTC) | ||
:If you search for , most hits will not be about a specific instance. --] 14:43, 5 January 2025 (UTC) | |||
= January 6 = | |||
:It seems there are more or less four schools of thought: that music is more or less entirely unacceptable to Islam (, for example); that only vocal-only music, or music that only uses vocals and basic percussion, is acceptable (); that music is acceptable as long as it doesn't incite debauchery, indecency or sin (which by some interpretations rules out most popular music) (); and that music is perfectly acceptable (). I can't find any sources regarding how common each view is, and googling the issue produces many results backing up each interpretation. ]s, a form of usually vocal music, seem to be widely considered acceptable at least - according to , "most Islamic scholars now say nasheeds are acceptable, especially during wartime." It also points out that ] now has a nasheed associated with it as its "anthem," and that ] started a nasheed group as a teenager. So it seems that very few modern Muslims feel that all music is forbidden. A related topic that may be of interest to you is ]s, which have historically been common not just in Islam but in Christianity and Judaism as well. -] (]) 10:12, 18 February 2015 (UTC) | |||
::<small>IMDB hss no release dates for '']'' in any Muslim nation. They call it ''Yasak dans'' in Turkey, though, and Egypt and the UAE got the 2011 remake just ] ] 11:26, ], ] (UTC) </small> | |||
== What does the ] consist of? == | |||
:Fundamentalists do all sorts of stupid things (in any religion) and it doesn't usually affect regular people. I would say approximately 0% of Muslims "buy into" this supposed prohibition. Aside from the Islamic music article above, we also have ], and "Music of (country)" articles (], ], etc). The music industry of the Arab world alone is huge. There is music of every genre you can think of and several more you've probably never imagined. I mean...what else can be said here? Go to YouTube and check out some Egyptian pop music or whatever. I find it difficult to believe this is even a serious question, given the parenthetical aside... ] (]) 10:29, 18 February 2015 (UTC) | |||
I asked about this at the article talk page and WikiProject Palestine, no response. Maybe it's not a question Misplaced Pages can answer, but I'm curious and it would improve the article. ] (]) 09:13, 6 January 2025 (UTC) | |||
:: starts his generic (but shiny) rap video with ] product placement. Some true blue-chip Western decadence, with a vaguely Puerto Rican sound. Of course, he's a ] ] 11:53, ], ] (UTC) | |||
*It's acronym (or an abbreviation) for the four principles enumerated in the article. Like how the ] ''is'' the first ten amendments to the US Constitution. <span style="font-family: Cambria;"> ] (])</span> 13:16, 6 January 2025 (UTC) | |||
::Sadly, Bahrain isn't represented in the ] article. ] ] 12:01, ], ] (UTC) | |||
*:''Thawabit'' is short for ''alThawabit alWataniat alFilastinia'', the "Palestinian National Constants". ''Thawabit'' is the plural of '']'', "something permanent or invariable; constant". --] 13:36, 6 January 2025 (UTC) | |||
*:What I'm saying is that I'm not sure the article is correct. The sourcing is thin, reference are paywalled, offline, or dead, and Google isn't helpful. Other scholarly and activist sources give different versions of the Thawabet, e.g. adds the release of Palestinian prisoners, adds that Palestine is indivisible. The article says that these principles were formulated by the PLO in 1977 but doesn't link to a primary source (like the Bill of Rights). I don't know if you're a subject matter expert here, I'm not--actually trying to figure this out. ] (]) 13:39, 6 January 2025 (UTC) | |||
*::I was able to access the paywalled articles through the Misplaced Pages library, which adds a little more clarity. ] (]) 10:18, 7 January 2025 (UTC) | |||
:According to , a fifth principle was added in 2012: "the objection to recognize the State of Israel as the nation-state of the Jewish people". However, I cannot find this in the --] 13:29, 6 January 2025 (UTC) | |||
::I highly doubt it's 0%, because most Islamic websites I've found on Google explain why music is forbidden. It seems to be at least a mainstream opinion, not a lunatic fringe. --] (]) 02:25, 19 February 2015 (UTC) | |||
:::I checked the Arabic Misplaced Pages article before I responded above, and they list the same four principles. <span style="font-family: Cambria;"> ] (])</span> 13:41, 6 January 2025 (UTC) | |||
::::That appears to be a translation of the English article, so this doesn't mean much to me. ] (]) 13:44, 6 January 2025 (UTC) | |||
:::::I've poked around a little, and there doesn't appear to have been any change. <span style="font-family: Cambria;"> ] (])</span> 13:59, 6 January 2025 (UTC) | |||
::::::The list in the book I linked to above is not the same as that in our article. The book does not include a "right to resistance", but demands the release by Israel of all Palestinian prisoners. It would be good to have a sourced, authoritative version, in particular the actual 1977 formulation by the PLO. Of course, nothing is so changeable as political principles, so one should expect non-trivial amendments made in the course of time. --] 14:21, 6 January 2025 (UTC) | |||
:::::::That book is incorrect. <span style="font-family: Cambria;"> ] (])</span> 21:07, 6 January 2025 (UTC) | |||
::::::::How do you know? --] 00:04, 7 January 2025 (UTC) | |||
::::The text does not explicitly say, "among others", but the use of {{lang|ar|بها بما في ذلك}} suggests that this list of four principles is not exhaustive. --] 00:27, 7 January 2025 (UTC) | |||
= January 7 = | |||
*], for which see , remnant of a civilized age, sung by a woman whose funeral was attended by more than that of Nasser. ] (]) 02:51, 19 February 2015 (UTC) | |||
== Is there such a thing as a joke type index? == | |||
== U.S Constitution == | |||
Has anyone produced an index of joke types and schemata (schemes?) along the lines of the ] for folk tales? More generally what kind of studies of the structure of jokes and humor are available? Has anyone come up with an A.I. that can generate new jokes? ] (]) 18:15, 7 January 2025 (UTC) | |||
Hi everyone. I am from England so I know very little about this subject as we are not taught it at school! I am having a debate with an American friend over the ideology surrounding the U.S Constitution. So here is my question: | |||
:For starters, there's ]. ←] <sup>'']''</sup> ]→ 21:14, 7 January 2025 (UTC) | |||
:AI generated jokes have been around for years. Just Google for it. They range from weird to meh. ]|] 10:38, 8 January 2025 (UTC) | |||
:] made an attempt of sorts in his two joke collections, but it was kind of a half-assed approach: there are a bunch of indices printed on pages, but no key tying them together per se. His interest was in the core of the subject of the joke, so he might have said, for example, that ''these'' jokes were all based on unresolved Oedipal drives while ''those'' jokes were based on hatred of the mother (he was a capital "F" Freudian). The link Bugs shared is more about the formats of the jokes themselves, though some are also differentiated by their subject (albeit in a more superficial way than Legman attempted). ] (]) 21:15, 8 January 2025 (UTC) | |||
:] has attempted to develop a theory of humour (as well as art and discovery), first in ''Insight and Outlook'' (1949) and slightly elaborated further in '']'' (1964). He did, however, not develop a typology of jokes. IMO ]'s ] presented in ''Semantic Mechanisms of Humor'' (1985) is essentially the same as Koestler's, but Raskin does not reference Koestler in the book. For an extensive overview of theories of humour see . --] 00:51, 9 January 2025 (UTC) | |||
Was the U.S constitution of 1787 a 'conservative' document, or is it liberal? Thank you! --] (]) 08:34, 18 February 2015 (UTC) | |||
= January 8 = | |||
:Define "conservative" and "liberal". ←] <sup>'']''</sup> ]→ 13:13, 18 February 2015 (UTC) | |||
== ''The Nest'' magazine, UK, 1920s == | |||
: A generalized response: it tried to "balance" between both. ] (]) 14:08, 18 February 2015 (UTC) | |||
I have a copy of {{cite book | title = The Grocer's Window Book | year = 1922 | location = London | publisher = The Nest Magazine }}, "arranged by The Editor of ''The Nest''". The address of ''The Nest'' Magazine is given as 15 Arthur Street, London, EC4. It contains suggestions for arranging window displays in an attractive manner to attract customers into independent grocer's shops. I would be interested to know more about ''The Nest''. I suspect it may have something to do with Nestles Milk, as 1) the back cover is a full-page advertisement for Nestles and Ideal Milk, and there are several other adverts for Nestles products in the book, and 2) one of the suggested window displays involves spelling out "IDEAL" with tins of Ideal Milk. Thank you, ] (]) 02:13, 8 January 2025 (UTC) | |||
:The US "revolution" was conservative in that it largely tried (and managed) to maintain the societal status quo. A lot of the rhetoric at the time spun around the "ancient rights of Englishmen" that King George (and Parliament) violated and that needed to be restored. But the written constitution and especially the Bill of Rights was heavily influenced by the climate of Enlightenment, and hence liberal in the original sense - separation of church and state, protections against government interference, codified rights of the individual, and so on, were all fairy progressive ideas. It is, however, a frequent misunderstanding that the US constitution is somehow static and sacrosanct. While the document only changes rarely, the interpretation is much more fluent with the Zeitgeist. ] or ] would not be decided now as they had been back then. --] (]) 14:52, 18 February 2015 (UTC) | |||
:{{Tq|Nest, 1922. M.—1st. 6d. Nestle and Anglo-Swiss Condensed Milk Co., 15 Arthur Street, E.c.4}} according to ''Willing's press guide and advertisers directory and handbook.'' I also found it in ''The Newspaper press directory and advertisers' guide,'' which merely confirms the address and the price of sixpence. Both of these were for the year 1922, which suggests to me that the magazine might not have survived into 1923. M signifies monthly, and 1st probably means published on the 1st of the month. ] ] 19:37, 9 January 2025 (UTC) | |||
::Yes, I suppose I see that, but it's a pretty tough sell to claim that establishment of a new sovereign nation by armed revolt is an overall appeal to maintain the status quo ... ] (]) 15:38, 18 February 2015 (UTC) | |||
== Historical U.S. population data by age (year 1968) == | |||
:Yes, these words mean different things in different contexts, and also change through time. My understanding is that the document in question is largely rooted in the ideals of ], which was being developed relatively concurrently. You'll need to read the article carefully to see how those concepts are different from some of the concepts of modern liberals in the USA and UK. ] (]) 15:38, 18 February 2015 (UTC) | |||
In the year 1968, what percentage of the United States population was under 25 years old? I am wondering about this because I am watching the movie ], and want to know if a percentage claimed in the film was pulled out of a hat or was based in fact. ] (]) 04:17, 8 January 2025 (UTC) | |||
:Clickrsona -- ] famously claimed that the U.S. constitution was written to serve the economic interests of the upper classes, launching a decades-long debate, but I'm not sure that too much survives of his "economic interpretation", except for the fact that the constitution is more creditor-friendly than debtor-friendly (providing for national bankruptcy laws) and eliminates various obstacles to trade (no interstate tariffs, no export tariffs etc.)... ] (]) 15:50, 18 February 2015 (UTC) | |||
:What percentage did they give? ←] <sup>'']''</sup> ]→ 05:14, 8 January 2025 (UTC) | |||
::52% (it's on the movie poster). ] ] 16:11, 8 January 2025 (UTC) | |||
:Tabel No. 6 in the (p. 8) gives, for 1960, {{val|80093}} Kpeople age 0–24 on a total population of {{val|180007}} Kpeople, corresponding to 44.5%, and, for 1970, {{val|94095}} Kpeople age 0–24 on a total population of {{val|204265}} Kpeople, corresponding to 46.1%. Interpolation results in an estimate of 45.8% for 1968. --] 12:36, 8 January 2025 (UTC) | |||
::{{small|Who are Kpeople? ←] <sup>'']''</sup> ]→ 23:48, 9 January 2025 (UTC)}} | |||
:::Reverse engineering and a spot of maths: k = kilo = 1 000 = 1 thousand. ] (]) 10:49, 10 January 2025 (UTC) | |||
::::{{small|So, Kpeople means 1 thousandpeople. ←] <sup>'']''</sup> ]→ 18:07, 10 January 2025 (UTC)}} | |||
== Countries with greatest land mass == | |||
::Those are some rather stupid forms of taxation. Taxing something will tend to reduce it, so the result of those taxes would be to decrease exports and inter-state trade, both of which are bad for the national economy. Taxing imports, on the other hand, would tend to reduce imports, which mean your nation's money isn't sent overseas. This would be a very good thing, if not for the effect that other nations will then do the same to you. ]es make even more sense, since you can reduce alcohol consumption, tobacco use, etc., while also bringing in money. (Of course, if you set them too high you will get cheating and/or a rebellion.) ] (]) 16:56, 18 February 2015 (UTC) | |||
Can someone please fill in these blanks? Thank you. | |||
:::Sin taxes are widely considered a ]. It's very simple, tobacco, alcohol, and other "sinful" things have relatively ] - that means people buy almost as many cigarettes at $6 a pack as they did at $3 a pack . While rich people don't notice the difference between $3/6 per day, poor people certainly do. So sin taxes end up placing a disproportionate ] on the poor, and that is the very definition of a regressive tax. I will not argue with you about this, but I wanted to post some references that present the other side to your claim that sin taxes are good public policy. More refs and info at ]. ] (]) 18:00, 18 February 2015 (UTC) | |||
1. Currently, the USA ranks as number _____ among countries with the greatest land mass. | |||
:::"Taxing imports, on the other hand, would tend to reduce imports, which mean your nation's money isn't sent overseas. This would be a very good thing, if not for the effect that other nations will then do the same to you." That is pretty close to the ] argument, and it has been pretty thoroughly refuted by ] in ]. Basically, if you tax imports, you will import less. But then you ''have'' less of whatever you imported. It's been imported because whoever exported it too you offered it cheaper than the local economy could make it. So you're better of buying (say) iPhones in China, and use your own resources to (say) design the thing, program iOS, and play in the Super Bowl, all of which create more revenue than soldering tiny bits of semiconductors on tiny bits of metal. In a fair trade, both sides profit. --] (]) 18:29, 18 February 2015 (UTC) | |||
2. If the USA were to "annex" or "acquire" both Canada and Greenland, the USA would rank as number _____ among countries with the greatest land mass. | |||
::::I have moved the hat below this point since ] (over the whiskey tax) and tariff policy before the Civil War and the ] are highly important topics. ] (]) 19:26, 18 February 2015 (UTC) | |||
Thanks. ] (]) 05:20, 8 January 2025 (UTC) | |||
:See ], which gives a nuanced answer to your first question, and the answer to your second question is obvious from the data in the article.-] (]) 05:24, 8 January 2025 (UTC) | |||
:4 and 1. But the chance of Trump to annex Canada is close to zero. ] (]) 09:58, 10 January 2025 (UTC) | |||
::Also the US somehow annexing Greenland is infinitely improbable. It's part of the European Union. ] (]) 12:59, 11 January 2025 (UTC) | |||
:::Trump's presidential term is four years and the process of discussion would take longer than that. ] (]) 14:20, 11 January 2025 (UTC) | |||
= January 11 = | |||
::::<small>So you think that if we could somehow have import tariffs and at the same time avoid any other country doing the same, that would be bad for the nation ? I disagree. Any tax will have some negative consequence, but some, like import tariffs, also have positive effects, in this case protecting local industry. So, given that you must have taxes, those with both positive and negative consequences are better than those with strictly negative consequences. (Of course, as I've already said, import tariffs are a bad idea because they will cause reciprocal tariffs to be levied on your nation.) | |||
==JeJu AirFlight 2216 == | |||
::::And as for sin taxes, they are a better choice than other regressive taxes (and note that it's only regressive in rate, not by amount), such as sales tax, which will tend to make people buy cheaper, less healthy food, etc., thus damaging their health, rather than improving it. I'd counter the regressive nature of such taxes with a highly progressive income and inheritance taxes. I also favor taxes on gambling, although in the case of lotteries using that money to advertise gambling, there I think they've gone off the deep end. The government might as well start advertising smoking, drinking, and, where legal, prostitution. ] (]) 18:42, 18 February 2015 (UTC) </small> | |||
Is this the beginning of a new conspiracy theory? | |||
On 11 January, the Aviation and Railway Accident Investigation Board stated that both the CVR and FDR had stopped recording four minutes before the aircraft crashed. | |||
Why would the flight recorder stop recording after the bird strike? Don't they have backup battery for flight recorders? | |||
:::::Please stop arguing, we aren't supposed to do that here. Please also stop telling us your opinions on what types of tax you support, we aren't supposed to do that either. If you do insist on arguing, I'd suggest that making a straw man of Stephan Schulz and Adam Smith is a poor way to do so. This thread is now far off topic, and I apologize that I helped make it so. Anyway, if you want to spitball this stuff without putting in the time do real research, do so at the bar or coffee shop, or seek an appropriate internet forum. I'm hatting this sub thread now, as IMO it's distracting from the other good responses with good references. ] (]) | |||
] (]) 09:59, 11 January 2025 (UTC) | |||
:Do you mean JeJu Air Flight 2216? ] (]) 14:27, 11 January 2025 (UTC) | |||
:::::<small>You miss the point. "Protected industries" will charge more for the products they make. The ultimate goal of an economy is ''not'' to make money. It's to provide "stuff". If stuff is cheaper to make elsewhere, find some stuff you can make cheaper than the other economic partner and exchange goods. Even if you both have absolutely the same environment and resources, it still will be better to specialise due to ], at least in a perfect market with commodity goods. Things change if transport is expensive, but then you need protectionism even less. --] (]) 18:54, 18 February 2015 (UTC) </small> | |||
::::::<small>But the ability to make things cheaper elsewhere is not an absolute, it depends on many factors which are subject to change. Take clothing manufacture, for example. Sure labor is cheaper abroad, but that can be countered by domestic automation. And it's not quite fair to compare local industry with good environmental, health and labor laws with foreign competition which lacks all of those. Sure local suppliers could compete better if they had children in sweatshops, didn't worry about dumping toxic waste or paying minimum wage, either, but that doesn't mean we should just shut down local industry and send those jobs abroad where they can do those things. | |||
::Yes, you are right, flight 2216 not 2219. I have updated the title. ] (]) 14:51, 11 January 2025 (UTC) | |||
::::::Then there are strategic industries, where to to lose the ability to make those things would threaten national defense. That includes electronics manufacturing, aircraft and automobile manufacturing (which switched to military production during WW2), energy production, etc. Only being able to produce junk food, movies, and sports teams will not win a major war. | |||
It says on wikipedia that "With the reduced power requirements of solid-state recorders, it is now practical to incorporate a battery in the units, so that recording can continue until flight termination, even if the aircraft electrical system fails. ". So how can the CVR stop recording the pilot's voices??? ] (]) 10:11, 11 January 2025 (UTC) | |||
::::::Also, the goal of creating "lots of cheap stuff" is outdated. Most people in the West have more than enough material possessions now, and even more just leads to pollution problems, etc. Instead, we should focus on sustainability, both in terms of natural resources and economical stability. | |||
:The aircraft type was launched in 1994, this particular aircraft entered service in 2009. It may have had an older type of recorder. | |||
::::::But, again, avoiding a ] is a good reason to skip the import tariffs. ] (]) 19:11, 18 February 2015 (UTC) </small> | |||
:I too am puzzled by some aspects of this crash, but I'm sure the investigators will enlighten us when they're ready. ] (]) 11:41, 11 January 2025 (UTC) | |||
:The aircraft made 13 flights in 48 hours, meaning less than 3.7 hours per flight. Is it too much? Its last flight from Bangkok to Korea had a normal flight time for slightly more than 5 hours. Does it mean the pilots had to rush through preflight checks? ] (]) 15:31, 11 January 2025 (UTC) | |||
:With this kind of schedule, it is questionable that the aircraft is well-maintained. ] (]) 15:32, 11 January 2025 (UTC) | |||
The OP seems to be obsessed with creating a new conspiracy theory out of very little real information, and even less expertise. Perhaps a new hobby is in order? ] (]) 19:37, 11 January 2025 (UTC) | |||
Just for info, the article is ]. This question has not yet been raised at the Talk page there. Thanks. ] (]) 19:42, 11 January 2025 (UTC) | |||
{{cob}} | |||
== Fortune 500 == | |||
:The answer to your question really does depend on what you mean by ''conservative'' and ''liberal''. Also, you have specified the Constitution as it stood in 1787, before the addition of the ]. In today's terms, that document, which assured little in the way of rights for citizens and which enshrined slavery, was profoundly conservative, indeed reactionary. But it doesn't make sense to measure a historic document by present-day standards. In its day, its ] accused the original Constitution of being illiberal and conservative, in that it gave too much power to the government and did not guarantee the rights of individuals. Also, the Constitution created a powerful presidency that opponents found monarchical and therefore conservative. Under the previous constitution of the United States, the ], the federal government did not have a strong executive and required agreement from a majority, and sometimes a supermajority, of state governments before it could take action. So, in its immediate and local historical context, the Constitution was a moderately conservative document. However, in the larger context of Western history, and by comparison with the political systems of other countries at the time, the Constitution was an almost radically liberal document in subjecting government to democratic control and in checking the powers of the executive. ] (]) 18:31, 18 February 2015 (UTC) | |||
Is there any site where one can view complete Fortune 500 and Fortune Global 500 for free? These indices are so widely used so is there such a site? --] (]) 20:05, 11 January 2025 (UTC) | |||
::Also, if you're in England and your friend is in America, there's likely going to be a huge misunderstanding over terminology. "Liberal" and "Conservative" both mean very different things in the UK and US - neither the British Liberal nor Conservative parties would be considered as such in the USA, while some policies of American conservatives appear quite left-wing and radical to a European eye. ] (]) 19:02, 18 February 2015 (UTC) | |||
:::I'd like hear you name one American conservative position that would be regarded as "left-wing" in Europe. ←] <sup>'']''</sup> ]→ 19:07, 18 February 2015 (UTC) | |||
::::You might be interested in reading about ]. Also perhaps ] and ]. ] (]) 19:14, 18 February 2015 (UTC) | |||
::::{{ec}} Opposition to international integration (it's historically been the left who want out of the EU, and the right who want in—] is a very recent phenomenon), immigration restriction (the British Labour Party has always been the anti-immigration party, as the unions who fund it see immigration as a threat to their members, while the business interests that fund the Conservative Party generally support cheap imported labour), an emphasis on religion and specifically Christianity (as , the Church of England and the Labour Party are very closely intertwined)... Our own ] article includes in the lead that "what Americans now call conservatism much of the world calls liberalism or neoliberalism." ] (]) 19:16, 18 February 2015 (UTC) | |||
::::::<small>That's a quote from Ribuffo. We don't have to agree with it! </small> ] 09:15, 19 February 2015 (UTC) | |||
::::::I am sorry, but that last quote of yours is not supportive of that theory. The "liberalism" in "]" (or in what the rest of the call "liberalism") isn't used as "liberal" is used in the US, but used in the strict ], which is certainly not in any way a left wing phenomenon. The quote merely throws light on the fact that the word "]" has different meanings. --] (]) 10:32, 19 February 2015 (UTC) | |||
:::::I don't think things are as simple as you suggest. Firstly you said European not UK. As far as I can tell, ] has always been fairly anti immigration. Describing them is complicated, particularly since their policies have changed over time. But as far as I can tell, they're generally more associated with the right than the left even in France. Notably, their were anti-communist and in their early days were more opposed than supportive of protectionism. Similarly ] which is AFAIK considered fairly right wing even in France restored the Catholic church's privileges in Spain and made Catholic education mandatory (although in the later days particularly after Vatican II, there were problems which results in priests opposing the regime, some ending up as leftist politicians). Our article ] notes that despite the traditional connection between religion and the right wing, voting preferences changed somewhat e.g. by 1982 many Catholics voted for the ] and it had many Catholic members, although the leadership was agnostic and in 1980 82% of Spaniards still considered themselves Catholic. Perhaps it's more true on the more mainstream level, but I don't think it's even really true there. Consider even our ] says "Since accession to the EU, British membership has been a source of heated debate within the Conservative party." It's unsourced but AFAIK it's mostly true. In reality many of those things you highlighted have had people on both the left and right opposed for various reasons. ] (]) 11:59, 19 February 2015 (UTC) | |||
::::He might be mistaking some ] politicians, like ], for conservatives, since both are in the Republican Party. Libertarian policies, like avoiding foreign intervention, might indeed seem liberal. ] (]) 19:16, 18 February 2015 (UTC) | |||
:::::So-called "paleoconservatives" were generally anti-interventionist, or "America-firsters", or "isolationists". So-called "neoconservatives" have tended to be warhawks. ←] <sup>'']''</sup> ]→ 01:34, 19 February 2015 (UTC) | |||
:You can view the complete list here: https://fortune.com/ranking/global500/ ] (]) 21:50, 11 January 2025 (UTC) | |||
*Some things to look at. First, the Revolution itself came about because the Colonists considered themselves to have the full rights of Englishman as granted by the ], and with ]. Yet special taxes on the colonists such as paper ] and tea ] were passed by Parliament without either Colonial consent or Colonial representation in Parliament. The ] limiting colonists to the fringe of the East Coast, while Britain controlled all of the territory east of the Mississippi except for Florida was rightly seen as a means of keeping the Colonists under check by preventing the use of the west for farming and settlement. In so far as most colonists were family farmers and small businessmen, these were middle class interests. The conflict here was between ], like ]'s well-heeled son and royally-appointed governor of New Jersey, ], and those less tied to Britain by birth or connection with the established order.<br> | |||
:Second, after the Revolution was won, the colonies were in essence separate nations. Under the ], there was no modern presidency, no way for the federal government to tax the states or raise an army without their consent. States could erect trade boundaries between themselves, and there was armed conflict within and among the states, e.g., ]. The Constitution was drafted to remedy these deficiencies of a weak central government without returning to an overbearing system like the one they had overthrown. | |||
:Third, the drafters of the Constitution were educated and invested lawyers, statesmen and businessmen who had been through the Revolution, risked their lives on principle, and supported its classical-liberal causes. They had read ] and ]'s '']'' and were familiar with English history from the Magna Carta through the ], ], and the ]. They knew how the ] had turned into the Empire. So they drafted a document with three branches of federal government, each able to check the other to prevent parliamentary or presidential dictatorship. They ultimately retained sovereignty for the people and states by regular elections, a Senate appointed by the state governments to preserve their sovereign interests, and a House to represent the people by number, as well as the Ninth and Tenth amendments stating that rights of the people not enumerated by the Constitution were not disparaged and powers not explicitly granted to the federal government were retained by the states or the people. The ] was instituted specifically to redress problems of colonial and revolutionary times--freedom of the press ]; freedom of religion (Puritan, Quaker, and Catholic ad other minority religious rights); trial by jury, habeas corpus, no search without a warrant, no forced quartering of troops (The ]), etc. | |||
:Finally, compromises had to be made between the liberal and commercial interests of the small northern states and the existence of slavery in the southern states. The Constitution could not forbid slavery outright or the South would secede or return to England, which would pick off the northern states piecemeal. The North won in negotiations the end of the slave trade by 1801 and the forbidding of slavery in the area north of the Ohio river. The South got to keep slavery for now, and got the famous ]. Other than the slavery compromises, for Europeans, the Constitution was a fully classical-liberal document. It was also informed by Roman, British, and American history, and was conservative (small c) in the sense that it was meant to uphold the traditional rights of Englishman, and not to disenfranchise any one class of people. Racially, blacks and Indians remained an issue. ] (]) 00:39, 21 February 2015 (UTC) | |||
:*Regarding "Taxation without representation", note that this still exists in the US. For example, many cities have taxes on people who work there, but do not live there, and thus are not entitled to vote there. I believe California also tried to tax workers who are not allowed to vote there. Then there are taxes children pay, who can't vote (sales tax and sometimes income tax). Also, ]s are designed not to improve safety, but to generate revenue from people who can't vote to stop the practice (in that town). There are many other examples. ] (]) 19:55, 18 February 2015 (UTC) | |||
::*They're free to look for work elsewhere. ←] <sup>'']''</sup> ]→ 20:46, 18 February 2015 (UTC) | |||
:::*<small>Yes, and the colonists were free to move elsewhere, to someplace where they would be represented. ] (]) 20:51, 18 February 2015 (UTC) </small> | |||
Despite its flaws, as viewed from a 1787 ''international'' standpoint, the US constitution certainly was one of the most ] in the world at that time. --] (]) 10:39, 19 February 2015 (UTC) | |||
:The biggest problem, or one of the biggest problems, with the original question, is that it assumes "liberal" and "conservative" are opposites. They are not. In fact, they measure completely different things. | |||
:Liberalism is a theory about ''how things ought to be''. Traditionally, liberalism holds that the individual has inherent value, and seeks to provide guarantees for the individual against the state. In a more recent sense, it seeks to moderate (though not eliminate) economic inequality. | |||
:Conservatism, on the other hand, is a theory about ''how fast things ought to change''. It is not so much about finding the ideal state of affairs as about moderating the disruptions caused in the attempt to get there. | |||
:So it is perfectly possible to be liberal and conservative at the same time, especially if you live in a country that is already liberal. Or you can be opposed to both liberalism and conservatism at the same time, if you seek radical change that does ''not'' offer guarantees for the individual against the state. --] (]) 16:16, 19 February 2015 (UTC) | |||
*The problem, dear friends, is that people want terms like "Conservatism" and "Liberalism" to be universal political constants, so we can pigeonhole a particular political figure or event or movement into the definitions we work with today. The problem is that these terms are predicated on a specific relation to '''time''' and '''place'''. In the broadest sense, political "conservatism" seeks to "conserve" the political status quo while "liberalism" seeks to "liberalize" (expand) political power to more people. Unless we know what the political situation is in a particular place, at a particular time, we cannot define what is politically liberal or politically conservative. To define a particular political situation as "conservative" or "liberal" based solely on our current definitions of those terms based on ''where we live'' and ''when we live'' is folly. --]] 03:03, 20 February 2015 (UTC) | |||
**Conservatism is relative to the current society, but liberalism is not. That's why, as I was explaining, it is incorrect to treat them as opposites; they are not necessarily even in tension. That's the exact point I was making, and you are making the precise error I was calling out. Of course the way that people use the ''word'' changes, but that's different — liberalism is still about a desired form of social organization (though exactly which one is meant changes, but just as linguistic change, not in any predictable way relative to the society). The ones who really have the ''right'' to the honorable name "liberal", of course, are now more often called "libertarians". --] (]) 07:38, 20 February 2015 (UTC) | |||
***No, Liberalism is relative too. It's why we had to invent a term like "]" because the ideals of classical liberalism would be viewed as not very liberal in a modern society, where "liberal" have evolved. The sort of expansion of rights and liberties to the people that "classical liberalism" expanded rights and liberties to are now the very people who are in power, and liberalism as an ideology has moved on to liberalizing the political landscape for other disenfranchised people. The social classes enfranchised in the age when "classical liberalism" was just called "liberalism" are now the political elite, which is why they are now the conservatives. Remember, the stated ideals of "classical liberalism" was designed to benefit the merchant and "middle" classes as defined in late 18th century Anglo-American politics. The people who were the beneficiaries of classical liberalism were people who had money and wealth, but no political power (who the French called the ]), while those in political power were the landed nobility. The American and French revolutions occurred in this age, and were about limiting the power of the Monarchy and Nobility to allow for the moneyed (but not noble) classes to have access to the political power they lacked. Once those classes ''became the ruling classes'', "classical liberalism", which was the liberal thought of their day, no longer was a political ideology that sought to advance rights of disenfranchised people. Instead, "classical liberalism" became the ideology of those in power, and new sorts of liberalism became new voices to provide political power towards those lower on the power ladder. Liberalism is always seeking to enfranchise (legally and culturally and socially) those people who lack access to political power. At a time when those people were white, rich, middle-class men who resented the Monarchy and Nobility for their hereditary power, that was liberal. Today, those people are in power, and so their philosophy is no longer "liberal" in regards to the changing political climate. --]] 22:46, 20 February 2015 (UTC) | |||
**** This is the standard line of so-called "progressives", at least the ones that still also want to call themselves "liberals" (I think the identity-politics crowd has, correctly, given up all pretense of being liberal, and on that point at least I have to give them credit). But this is a reinterpretation meant to justify a sort of historicism and class-based analysis that ultimately shares much with the ideas of Marx. Liberalism is not about distributing political power downwards; it's about structuring protections ''against'' political power. To the extent that this has changed, it's a change in the meaning of the ''word'', not some sort of natural progression of history. --] (]) 01:04, 21 February 2015 (UTC) | |||
*****Someone would have to check it on the full OED, which has a fuller etymology and historical usages, but requires a subscription for online use. ] has a similar respect as an American dictionary, though is somewhat less comprehensive than the full OED (well TBH, everything is less comprehensive than the full OED), but M-W defines liberalism as for a first definition, and notes the usage dating from 1819. I would hardly call such usage novel. --]] 02:16, 21 February 2015 (UTC) | |||
******There's a better definition in the first two sentences of our article: "Liberalism is a political philosophy or worldview founded on ideas of liberty and equality. The former principle is stressed in classical liberalism while the latter is more evident in social liberalism." Nothing about change per se; different desired organizations of society depending on the particular branch of liberalism, and change is desired if the actual society does not meet those ideals, but not when it does meet them. --] (]) 04:57, 21 February 2015 (UTC) | |||
*******Except that Misplaced Pages itself is not a reliable source. It would really be nice to see what the OED says (if someone has a subscription and could look it up). It's nice that you prefer the Misplaced Pages definition because it supports your own idiosyncratic viewpoint, but I'll take the work of a respected dictionary which has been compiled by professional dictionary writers after years of etymological research. The definition is, of course, more nuanced and complex than a simple dictionary definition, and notes that liberalism is primarly devoted to the pursuit of and protection of "liberty", which, of course, simply moves the locus of the need for definition one word over: one needs to define liberty, and its pursuit. Liberty is the rights of people to self-determination, . The Stanford Encyclopedia itself notes that the definition of liberalism is always context-dependent, "Liberals disagree, however, about the concept of liberty, and as a result the liberal ideal of protecting individual liberty can lead to very different conceptions of the task of government" That's the point: the view of a "liberal" regarding the role of government depends on whether or not the "liberal" in question has access to the political power (and by extension, their own self-determination, their liberty). In a society where the government takes an active role in suppressing the liberty of individuals, liberalism tends to be anti-government. In a society where coercive forces come from those outside of the government ''per se'' (such as social institutions, commercial institutions, the culture at large) and where the government is actively fighting to provide liberty to people, and is at odds with those coercive forces, liberalism comes off as pro-government. Liberalism is still always about access to liberty and power over one's own life: not about government ''per see'' and its role in that regard. It's about what are the coercive forces restricting a person's liberty, and what is being done to remove those coercive forces. In the context of late 18th century political thought, it was the Monarchy and it's arcane, hereditary, absolutist ideas that were the barrier to the liberty of the people who didn't have it. Thus, liberalism in that context is to limit (or eliminate) the power of hereditary nobility and establish a system where people have the right to choose all of their leaders. It's inherently anti-state at that time, because it was the existing state at that time which represented the conservative situation. That particular historic situation is not necessarily analogous to every situation in every country. It's historic and geographic context is still required to understand if a particular political situation would be seen as liberal or conservative: does it seek to create every-growing liberty (that is, does is diffuse political power from those that have it concentrated in their own hands to people without access to it) or does it seek to maintain the political ''status quo''. When a particular political instrument or group, be it a party, a document, a set of ideas, a platform, etc. etc. is a tool to maintain status quo, it is is conservative by definition. When said instrument is a tool to increase liberty to more people, it is liberal by definition. We can only judge it based on how, when, by whom, and for what purpose any political idea is being used before we decide if it is "liberal" or "conservative". --]] 05:25, 21 February 2015 (UTC) | |||
:::::::::I looked over the SEP article. I didn't read it in full detail (would take a while), but at the level I did read it, it looked excellent; a fine summary of the various strains of liberalism. | |||
:::::::::What I didn't see was really any support at all for your point of view. You claim it recognizes the importance of "context", but what I see is just different strains of a philosophy about the ideal organization of society. I think you're adding a historicist gloss that just isn't there. --] (]) 19:22, 21 February 2015 (UTC) | |||
::::::::The OED has two (non-theological) definitions of ''liberalism'': 1. ''Support for or advocacy of individual rights, civil liberties, and reform tending towards individual freedom, democracy, or social equality; a political and social philosophy based on these principles; spec. (freq. with capital initial) the doctrine or practice of the Liberal Party in Britain or elsewhere.'' and 2. ''Freedom from bias, prejudice, or bigotry; open-mindedess, tolerance; (Polit.) liberal left-wing political views and policies.'' (Third edition November 2010.) The definitions of ''liberal'' include: ''(Polit.) favouring social reform and a degree of state intervention in matters of economics and social justice; left-wing.'' and ''Supporting or advocating individual rights, civil liberties, and political and social reform tending towards individual freedom or democracy with little state intervention.'' and '' Freq. with capital initial. Designating any of various political parties advocating individual rights and freedoms'' and ''Chiefly with capital initial. A person advocating political and social reform tending towards individual freedom or democracy; a member or supporter of the Liberal Party''. I don't know whether any of this helps. ] 10:40, 21 February 2015 (UTC) | |||
== shivraj singh chouhan cm of mp == | |||
he is not from a rajput family because rajput comes in general category, rajput comes in upper caste and shivraj singh chouhan comes in OBC category.Infact the people from sehore,budhni,hoshangabad who write singh chouhan as their sirname they all take scholarship of OBC category.They are not thakur or rajput people. <small class="autosigned">— Preceding ] comment added by ] (]) 08:38, 18 February 2015 (UTC)</small><!-- Template:Unsigned IP --> <!--Autosigned by SineBot--> | |||
:This would be better on ]. The statement currently in the article that Chouhan is "Belonging to Kirar Rajput community" is uncited, and therefore can be removed per ]. But discussion on the article talk page is required. ] (]) 09:22, 18 February 2015 (UTC) | |||
== House price increases == | |||
What causes house prices to increase?—] (]) 17:13, 18 February 2015 (UTC) | |||
:Well, besides ], it would also be the lack of enough housing, making them more valuable. Bear in mind, though, that housing prices also ''decrease'' sometimes. You might as well be asking about why the price of bananas was higher than it was twenty years ago. <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 17:19, 18 February 2015 (UTC) | |||
:To expand on "lack of available housing", this could be due to many causes: | |||
:1) People moving into the area faster than more homes can be built. | |||
:2) Destruction of many homes from some catastrophe, such as a fire, earthquake, or war. | |||
:3) A higher birth rate than can be accommodated. | |||
:4) Communism. This often had houses provided at lower price than they cost to build, which meant the government could only afford to build a few. So, after communism ends, there is a building boom to make up for the housing shortage. Until the housing demand is met, prices will remain high. | |||
:5) Limited geographic space. In some locations, like ], there is very little room to build more houses. | |||
:6) In other places, there may be room, but building might not be permitted (maybe it's in a national park area, for example). | |||
:The other side of the equation is that people might have more money as a result of a growing economy, and thus be willing to spend more to get a good house. This will tend to increase all housing prices, but particularly the high end homes. Ironically, when the economy is down, this might actually increase the price of budget homes, as people downsize and a shortage in that market emerges. ] (]) | |||
::Every one of your points is an aspect of "supply and demand". (That's all I know about economics, from Father Sarducci's Five-Minute University.) ←] <sup>'']''</sup> ]→ 19:06, 18 February 2015 (UTC) | |||
:::Absolutely, and I see you're putting your 5-minute education to good use ! ] (]) 21:18, 18 February 2015 (UTC) | |||
*We have a pretty good article on the ''']'''. It is much better than any response anyone here can type up in five minutes. I suggest you read that article carefully and come back with any more specific questions. ] (]) 18:04, 18 February 2015 (UTC) | |||
:The short answer, as others have pointed out, is that prices increase when demand exceeds supply. However, when you see a substantial increase over time, it's the LAND that's going up in value, not the house itself. Remember the maxim "Location, location, location?" The land IS the location; moreover, the supply of all land is fixed (just ask ]), meaning that it's value tends to appreciate in time even if demand stays relatively constant. ] (]) 21:13, 18 February 2015 (UTC) | |||
::While the overall amount of land is somewhat fixed (with a few exceptions, like extending beaches outward with fill), the land available for houses in a given area is not. There's land reclamation, such as draining swamps and clearing forests, then there's land repurposing, like turning farms into subdivisions. And, of course, you can always fit more people into a given amount of land by building up and down. Now these things might be bad for the environment, but they do keep housing prices down. ] (]) 21:26, 18 February 2015 (UTC) | |||
:Besides what is written in the housing market article linked to above, rises in productivity outside the home construction industry can also increase the value of a home. If a house built in 1970 took 1000 person-hours to create and it would take 1000 person-hours today to create an identical house then one could see the value of the house change as the dollar value of a person-hour changed between 1970 and today. If the number of person-hours needed to build the same house today was only 200 then the value of that 1970 house would drop to 1/5th as despite costing 1000-person hours when built, it's only worth 200 today. Though if wages also saw a five time boost the value would be the same as when it was built. So ya, a difference between supply and demand for labour changes wages which changes the value of goods though the cost of producing at least some goods could have been the change that affected the supply and demand of labour. The moral of the story is hire a group of North Korean construction workers as they work just as fast and skillfully but accept 1/4th the pay. ] (]) 08:32, 19 February 2015 (UTC) | |||
* Along the lines of cheap labor, my experience as a past California real estate broker has been to buy "fixer-upper" properties and use Mexicans for labor as they worked for about 1/2 that of a legal U.S. citizen. Then the next trick was to get a motivated seller (somebody that really needed to sell fast) and purchase the property below the market. After the property was all fixed up I made the house price go up (+10% to +30%), keeping all the profits to myself. Made a good living doing this = now retired.--] (]) 20:12, 19 February 2015 (UTC) | |||
::As an investor I was more interested in what caused house prices to decrease = to be below the market, so I could make a profit. Some reasons were family issues (i.e. divorce, separation), loss of job, foreclosure, Probates, Estate Sales, and couldn't manage the property.--] (]) 21:41, 19 February 2015 (UTC) | |||
*An answer to the O.P. of ''What causes house prices to increase?'' could relate to the motivation of the buyer and seller. The seller usually wants to get the highest price possible for their house that they are emotionally involved with. They usually think it has a value higher than houses in the neighborhood because their house "has a better.....(whatever)" than the others. Now IF the buyer is highly motivated to buy a house in that neighborhood with that feature (because they recently came into a bunch of money) they are motivated more than the average buyer and will purchase this house at full price (something slightly over the market) = making the neighborhood houses go up in value (causing higher property taxes). So I look more at motivation of the buyer and seller = which could relate somewhat to supply and demand. However the opposite of this is ] where the seller is many times highly motivated to sell (even under the market), irregardless of the area 'supply and demand'. Making a fast sale is the most important thing in this case = highly motivated seller. This then sets up an opportunity for an investor with money to buy something under the market, to make a potential profit.--] (]) 15:57, 20 February 2015 (UTC) | |||
== Pre-Song Chinese Female Footwear == | |||
What was the common forms/fashion of footwear of Chinese female commoners and noblewomen before the advent of footbinding?--] (]) 20:11, 18 February 2015 (UTC) | |||
:Are you sure commoners didn't mostly go barefoot then ? ] (]) 21:16, 18 February 2015 (UTC) | |||
::What idiotic source told you they went barefoot instead of wearing their shoes? ] (]) 07:41, 19 February 2015 (UTC) | |||
:::Stu didn't make a claim, he merely asked a question. Do you have the answer? ←] <sup>'']''</sup> ]→ 12:42, 19 February 2015 (UTC) | |||
::::Yes, commoners go barefoot in some places even today, but, if you go back far enough, shoes were a major expense, and poor people couldn't afford them. Of course, weather conditions made shoes an absolute necessity in some places, and totally optional in other places, so that also had a major impact. I don't know what the situation was in China prior to the ], but it's a question worth asking. ] (]) 16:23, 19 February 2015 (UTC) | |||
:::::It's not really a major expense when you make your own clothes. Even ] had shoes. ] (]) 21:24, 19 February 2015 (UTC) | |||
:A simple google search will yield many valuable sources for the OP. In short, they made various sandals, shoes, and boots using materials ranging from grasses, hemp, cloth, silk, wood, and leather. ] (]) 07:41, 19 February 2015 (UTC) | |||
= February 19 = | |||
== raw-foodism and Nazism == | |||
Is there a link between the two? Or could a convincing case (argument) be made that there was? I mean, it's the same kind of pastoral-romanticist ludditic mindset that worships everything pre-industrial and rural that also gave rise to Nazism ("blood and soil" ideology specifically.) I do understand that people may believe similar things for very different reasons, but still? ] (]) 15:54, 19 February 2015 (UTC) | |||
:]. In any case, those Nazis were so pre-industrial they built massive motorways and huge quantities of tanks, aircraft and even ballistic missiles. ] (]) 15:59, 19 February 2015 (UTC) | |||
::Yea, I don't understand that. Perhaps they are confusing them with another genocidal regime, the ] under ], which most definitely did believe in a return to agriculture and abolishing industry. ] (]) 16:27, 19 February 2015 (UTC) | |||
Asmrulz -- Hitler was personally a vegetarian, but did not expect it of other Nazis. Not sure what the connection to raw-foodism is; ] does not mention any such connection (though covering a number of Nazi-related pseudo-scientific endeavors). Gardner mentions only ]... ] (]) 16:58, 19 February 2015 (UTC) | |||
== Inaccuracies in Francis Brett Young novel "They seek a country" == | |||
Prisoners land at False Bay near The Cape. They escape North on foot. But are picked up and rescued from starvation a day or two later 500+ miles away near Grahamstown | |||
] (]) 17:14, 19 February 2015 (UTC) | |||
:Is that what the novel claims, and you want us to fact check if it actually happened ? (It would seem to be impossible to move that far in 2 days on foot, but they might have found some faster mode of transport.) ] (]) 17:45, 19 February 2015 (UTC) | |||
::Just looking at a map, it seems they'd be better of by sea than by land. Any mention of them finding a boat? I'm far from a nautical expert, though, no idea if that's a feasible distance to cover. ] ] 23:50, ], ] (UTC) | |||
== Château Gaillard architect and workers == | |||
I see in our article on ] that it says, ''A master-mason is omitted, and military historian Allen Brown has suggested that it may be because Richard himself was the overall architect; this is supported by the interest Richard showed in the work through his frequent presence.'' <br /> | |||
The article also says, ''Amongst those workmen mentioned in the rolls are quarrymen, masons, carpenters, smiths'' = all these sound like skilled craftsmen. Does that mean that Richard himself may have taught them these trades and skills, since many of them were needed in a short time period?--] (]) 19:54, 19 February 2015 (UTC) | |||
:No, Richard wouldn't have had those skills himself and wouldn't have taught them to other people. Richard could have designed the castle himself, in the sense that he told them what he wanted and they carried it out, but an actually qualified mason would have been in charge of the construction. Something similar happened with ] and the ]...Suger is generally credited as the architect, but I somehow doubt he was sawing wood and carving stone with his own hands. It's kind of like Richard was the executive producer of a movie. He gave them all the money and showed up to see how things were going, but he didn't actually do anything. ] (]) 21:20, 19 February 2015 (UTC) | |||
*Also the article says, ''...carters who transported the raw materials to the castle.'' What the heck is a "carter"? (Don't say a Jimmy!) AND what raw materials did they carry from where to the castle?--] (]) 22:07, 19 February 2015 (UTC) | |||
**A carter would probably be someone operating a cart. ←] <sup>'']''</sup> ]→ 22:15, 19 February 2015 (UTC) | |||
:::O.K. - so, in this case, what raw materials might they be carrying to the castle?--] (]) 22:25, 19 February 2015 (UTC) | |||
:::P.S. - would the cart have been by man power only or pulled by an animal?--] (]) 23:02, 19 February 2015 (UTC) | |||
::::Normally the cart would be pulled by a beast of burden. The occupation of ''carter'' (Anglo-Norman ''careter'', French ''charretier'') has fairly recently been superseded by modern carriers and methods of delivery. The building materials would need to be transported. ] 08:41, 20 February 2015 (UTC) | |||
:::::The main materials would have been stone and wood in enormous quantities. It's possible that they could have been transported by barge on the Seine, but then a cart (or rather, LOTS of carts) would have been needed to get them to the site. ] (]) 09:12, 20 February 2015 (UTC) | |||
::::::Thanks everybody for all the great answers. Now I can sleep!--] (]) 11:18, 20 February 2015 (UTC) | |||
== family of Jesus Christ == | |||
Do not ask duplicate questions, see the miscellaneous desk. ] (]) 23:56, 19 February 2015 (UTC) | |||
= February 20 = | |||
== Workplace behaviour == | |||
Why do people often say that in the workplace, if you're making a nuisance of yourself and people tell get annoyed by you bothering them, you're doing a good job? ] (]) 12:36, 20 February 2015 (UTC) | |||
:The saying refers to situations where you are trying to effect changes that will be of benefit to your workplace, but facing resistance. Your co-workers may be content to do things a certain way, and don't want to take the time to consider that there could be a ''better'' way to do them. So they see your push for change as a nuisance and a bother. ] (]) 13:09, 20 February 2015 (UTC) | |||
:: People seem to apply it to other situations in the workplace too though. Generally anything that requires communication to get things done. ] (]) 13:23, 20 February 2015 (UTC) | |||
::: Not meaning to be facetious but why not just ask the speaker of that comment what they mean by it? In my opinion you are asking a very open-ended question, by which I am trying to say that a wide variety of responses are possible. I don't feel that a definitive "answer" is possible. But perhaps others can weigh in with clearcut responses that genuinely address your question. ] (]) 13:30, 20 February 2015 (UTC) | |||
== I'd rather wait than speak == | |||
Even though it's likely always been the case, I've only noticed recently that in NY and further north, it's not all-together uncommon for one person to be blocking the way ever so slightly and another to eagerly (or awkwardly) wait for them to move rather than saying 'excuse me' or 'sorry' and brushing past. They'll wait for a person to move out of the way before continuing on. It seems horribly inefficient in my mind and I don't see it as much in DC, Southern England, or various parts of Italy, where people generally excuse themselves and carefully move by or Israel where people are ] and just brush past you. What is this kind of behaviour called and what's the cause of this? Is it some, sort of mild ] or fear of communicating with others? ] | <sup>]</sup> 1 Adar 5775 14:05, 20 February 2015 (UTC) | |||
:<small>I'll be interested to read the answers, because I myself often behave like this (and reside in Southern England). However, I'll spare you from self-analysis unless it seems to become pertinent. {The poster formerly known as 87.81.230.195} ] (]) 14:26, 20 February 2015 (UTC)</small> | |||
::<small> Wait for the person to move? Say "excuse me"? Obviously Flinders has never been on the NYC Subway at rush hour. We just push pass without saying anything (or making eye contact). </small> ] (]) 14:39, 20 February 2015 (UTC) | |||
:::I'm from Northern England, and I always wait instead of asking, unless I am in a hurry, then I will ask "Excuse me, can I just get past please?" I find it exceptionally annoying when on escalators, people very often ignore the sign that says "Stand on the right" and just stand in the middle. The same goes for the flat version you see at airports (which are actually intended to help you go faster if you walk on them, while people just stand on them, watching the people on either side actually walk faster than them). <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 14:51, 20 February 2015 (UTC) | |||
::::Are you sure those automated walkways aren't designed to make it easier to move that distance, as opposed to faster ? At my local airport one must walk miles to get from the parking lot to the gate, and when carrying luggage that gets old fast. When you include the elderly or people in poor health, walking that distance might be impossible. With my father, who could walk short distances but not that far, we ended up putting him in a wheelchair, which he found humiliating. ] (]) 22:13, 20 February 2015 (UTC) | |||
:::::I really believe they are for helping you to go faster, because, after all, every airport I have been to has had luggage trolleys (and some even have vehicles you can rent which drive within the airport building itself to help you with your luggage and get to your gate on time). The airports are more concerned with getting people ''out'' of them, rather than having a human traffic jam. <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 23:09, 20 February 2015 (UTC) | |||
::::::<small>] is such a nightmare it requires going up stairs to get to the terminal. They do have an elevator for wheelchairs, but a scooter wouldn't fit in there. ] (]) 23:30, 20 February 2015 (UTC)</small> | |||
:::::::<small>You must have ''incredibly'' small elevators, mate, if a can't fit in there. :) </small> <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 00:21, 21 February 2015 (UTC) | |||
:Not an answer, but some related references: NYC walks faster than London according to this research , and Singapore, Copenhagen and Madrid are the top three fastest walking cities. ] has a nice story about walking speeds in various cities here . ] (]) 21:29, 20 February 2015 (UTC) | |||
:] has written about different styles of communication, so this might have a similar name. | |||
:—] (]) 20:38, 20 February 2015 (UTC) | |||
:Another option is to not speak, but still "make your presence known", by making loud footsteps as you approach, or maybe rattling your shopping basket/trolley if in the grocery store. ] (]) 22:50, 20 February 2015 (UTC) | |||
:We have an article on ]. It's a general thing, which envelops waiting for people to move themselves. Not sure if that has a particular name. ] ] 23:03, ], ] (UTC) | |||
: may be useful, if you'd rather not wait, but I don't like the look of the guy on the cover. seems friendlier. ] ] 23:05, ], ] (UTC) | |||
::I don't care for that first title: "The Coward's Guide...". Wanting to avoid conflict isn't cowardice, it's proper social behavior. It's those who try to cause conflict who should be ostracized (unless doing so creates conflict, of course). ] (]) 23:15, 20 February 2015 (UTC) | |||
:::I imagine you're also not fond of the term "]". Not calling you that, but there's no consensus on proper social behaviour. What's good for the goose may be good for the gander, but doesn't work at all for the wolf (or even a busy beaver). "As ] is a group phenomenon, factors such as group size, unanimity, cohesion, status, prior commitment, and public opinion help determine the level of conformity an individual displays." ] ] 23:24, ], ] (UTC) | |||
:My natural instinct is to say something like "You know, a toddler could still possibly slip by, but you could make the aisle completely impassible if you angled your cart diagonally and then used your lard ass to block the rest". Fortunately, my conflict avoidance instinct has won the battle every time so far. ] (]) 23:19, 20 February 2015 (UTC) | |||
::<small>So, despite , you're still just ] ] 23:37, ], ] (UTC) </small> | |||
:::My favourite, which works on escalators, elevators, and in shopping aisles, is "So, I know you are wondering why I brought you here today..." in a really posh British accent. Works every time. <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 00:28, 21 February 2015 (UTC) | |||
= February 21 = | |||
== Islamic ruling infertile woman vs. fertile man and fertile woman vs. infertile man married or single == | |||
Is there a Islamic ruling whether a married infertile man or single infertile man can have sexual intercourse with a single or married fertile woman and also whether a married or single infertile woman can have sexual intercourse with a single or married fertile man? Please no discussion, just answer and thanks. <small class="autosigned">— Preceding ] comment added by ] (]) 00:39, 21 February 2015 (UTC)</small><!-- Template:Unsigned IP --> <!--Autosigned by SineBot--> | |||
:It will depend on the sect of Islam. Generally speaking, however, infertility does not matter, and sex before marriage is generally perceived as ] - forbidden. Adultery is considered as a sin, and is generally treated with the death penalty under ]. You will have to expand on which type of Islamic ruling you are asking about, as there are many different types. <span style="text-shadow:#BBBBBB 0.2em 0.2em 0.1em; class=texhtml"><font face="MV Boli" color="blue">] (])</font></span> 01:14, 21 February 2015 (UTC) | |||
*Misplaced Pages has an article titled ] which may be of use to answering your question. I would read the article, and then follow references made by the article to more reading within and outside Misplaced Pages, in order to answer the question for yourself. --]] 02:08, 21 February 2015 (UTC) |
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December 28
Truncated Indian map in Misplaced Pages
Why is the map of India always appears truncated in all of Misplaced Pages pages, when there is no official annexing of Indian territories in Kashmir, by Pakistan and China nor its confirmation from Indian govt ? With Pakistan and China just claiming the territory, why the world map shows it as annexed by them, separating from India ? TravelLover05 (talk) 15:05, 28 December 2024 (UTC)
- The map at India shows Kashmir in light green, meaning "claimed but not controlled". It's not truncated, it's differently included. Card Zero (talk) 17:17, 28 December 2024 (UTC)
- Please see no 6 in Talk:India/FAQ ColinFine (talk) 20:18, 29 December 2024 (UTC)
December 29
Set animal's name = sha?
"In ancient Egyptian art, the Set animal, or sha," - this seems like a major citation needed. Any help? Temerarius (talk) 00:12, 29 December 2024 (UTC)
- Which article does that appear in? ←Baseball Bugs carrots→ 01:18, 29 December 2024 (UTC)
- It must be this article. Omidinist (talk) 04:22, 29 December 2024 (UTC)
- That term was in the original version of the article, written 15 years ago by an editor named "P Aculeius" who is still active. Maybe the OP could ask that user about it? ←Baseball Bugs carrots→ 05:00, 29 December 2024 (UTC)
Each time, the word šꜣ is written over the Seth-animal.
Sometimes the animal is designated as sha (šꜣ) , but we are not certain at all whether this designation was its name.
When referring to the ancient Egyptian terminology, the so-called sha-animal, as depicted and mentioned in the Middle Kingdom tombs of Beni Hasan, together with other fantastic creatures of the desert and including the griffin, closely resembles the Seth animal.
šꜣ ‘Seth-animal’
He claims that the domestic pig is called “sha,” the name of the Set-animal.
- It must be this article. Omidinist (talk) 04:22, 29 December 2024 (UTC)
- Wiktionary gives šꜣ as meaning "wild pig", not mentioning use in connection with depictions of the Seth-animal. The hieroglyphs shown for šꜣ do not resemble those in the article Set animal, which instead are listed as ideograms in (or for) stẖ, the proper noun Seth. --Lambiam 08:27, 29 December 2024 (UTC)
- Thank you! The reason I brought it up was because the hieroglyph for the set animal didn't have the sound value to match in jsesh.
- Temerarius (talk) 22:15, 29 December 2024 (UTC)
| |||||||
The word sha (accompanying depictions of the Set animal) in hieroglyphs | |||||||
---|---|---|---|---|---|---|---|
- IMO they should be removed, or, if this can be sourced, be replaced by one or more of the following two: --Lambiam 09:49, 30 December 2024 (UTC)
- The article—originally "Sha (animal)" was one of the first I wrote, or attempted to write, and was based on and built on the identification by E. A. Wallis Budge, in The Gods of the Egyptians, which uses the hieroglyph
for the word "sha", and includes the illustration that I traced from a scan and uploaded to Commons (and which was included in the article from the time of its creation in 2009 until December 21, 2024 when User:PharaohCrab replaced it with his original version of the one shown above; see its history for what it looked like until yesterday). I have had very little to do with the article since User:Sonjaaa made substantial changes and moved it to "Seth animal" in 2010; although it's stayed on my watchlist, I long since stopped trying to interfere with it, as it seemed to me that other editors were determined to change it to the way they thought it should be, and I wasn't sophisticated enough to intervene or advocate effectively for my opinions. In fact the only edit by me I can see after that was fixing a typo.
- As for the word sha, that is what Budge called it, based on the hieroglyph associated with it; I was writing about this specific creature, which according to Budge and some of the other sources quoted above has some degree of independence from Set, as it sometimes appears without him and is used as the determinative of one or two other deities, whose totemic animal it might also have been. One of the other scholars quoted above questions whether the word sha is the name of the animal, but still associates the word with the animal: Herman Te Velde's article, "Egyptian Hieroglyphs as Signs Symbols and Gods", quoted above, uses slightly modified versions of Budge's illustrations; his book Seth, God of Confusion is also quoted above, both with the transliteration šꜣ, which in "Egyptian Hieroglyphs" he also renders sha. Percy Newberry is the source cited by the Henry Thompson quotation above, claiming that sha referred to a domestic pig as well as the Set animal, and a different god distinct from Set, though sharing the same attributes (claims of which Thompson seems skeptical). Herman Te Velde also cites Newberry, though he offers a different explanation for the meaning of "sha" as "destiny". All Things Ancient Egypt, also quoted above, calls the animal "the so-called sha-animal", while Classification from Antiquity to Modern Times just uses šꜣ and "Seth-animal".
- I'm not certain what the question here is; that the hieroglyph transliterated sha is somehow associated with the creature seems to have a clear scholarly consensus; most of the scholars use it as the name of the creature; Herman Te Velde is the only one who suggests that it might not be its name, though he doesn't conclude whether it is or isn't; and one general source says in passing "so-called sha-animal", which accepts that this is what it's typically referred to in scholarship, without endorsing it. Although Newberry made the connection with pigs, none of the sources seems to write the name with pig hieroglyphs as depicted above. Could you be clearer about what it is that's being discussed here? P Aculeius (talk) 16:47, 3 January 2025 (UTC)
- I asked because I couldn't find it in Gardiner (jsesh, no match when searching by sound value) or Budge (dictionary vol II.)
- Temerarius (talk) 05:24, 5 January 2025 (UTC)
December 30
I do not say the Frenchman will not come. I only say he will not come by sea.
1. What is the ultimate source of this famous 1803 quote by John Jervis (1735 – 1823), 1st Earl of St Vincent, First Lord of the Admiralty at the time. I googled Books and no source is ever given except possibly another collection of quotations. The closest I got was: "At a parley in London while First Lord of the Admiralty 1803". That's just not good enough. Surely there must be someone who put this anecdote in writing for the first time.
2. Wouldn't you say this use of the simple present in English is not longer current in contemporary English, and that the modern equivalent would use present continuous forms "I'm not saying... I'm only saying..." (unless Lord Jervis meant to say he was in the habit of saying this; incidentally I do realize this should go to the Language Desk but I hope it's ok just this once)
178.51.7.23 (talk) 11:47, 30 December 2024 (UTC)
- Assuming he's talking about England, does he propose building a bridge over the Channel? ←Baseball Bugs carrots→ 12:13, 30 December 2024 (UTC)
- How about a tunnel? --Wrongfilter (talk) 12:29, 30 December 2024 (UTC)
- It's a joke. He's saying that the French won't invade under any circumstances (see English understatement). Alansplodge (talk) 20:30, 30 December 2024 (UTC)
- The First Lord of the Admiralty wouldn't be the one stopping them if the French came by tunnel (proposed in 1802) or air (the French did have hot air balloons). Any decent military officer would understand that an invasion by tunnel or balloon would have no chance of success, but this fear caused some English opposition against the Channel Tunnel for the next 150 years. Just hinting at the possibility of invasion by tunnel amongst military officers would be considered a joke.
- Unless he was insulting the British Army (no, now I'm joking). PiusImpavidus (talk) 10:30, 31 December 2024 (UTC)
- How about a tunnel? --Wrongfilter (talk) 12:29, 30 December 2024 (UTC)
- The quoted wording varies somewhat. Our article John Jervis, 1st Earl of St Vincent has it as "I do not say, my Lords, that the French will not come. I say only they will not come by sea" in an 1801 letter to the Board of Admiralty, cited to Andidora, Ronald (2000). Iron Admirals: Naval Leadership in the Twentieth Century. Greenwood Publishing Group. p. 3. ISBN 978-0-313-31266-3.. Our article British anti-invasion preparations of 1803–05 has Jervis telling the House of Lords "I do not say the French cannot come, I only say they cannot come by sea", and then immediately, and without citation, saying it was more probably Keith. I can't say I've ever seen it attributed to Keith anywhere else. DuncanHill (talk) 13:40, 30 December 2024 (UTC)
- Hmm, Andidora does not in fact say it was in a letter to the Board of Admiralty, nor does he explicitly say 1801. And his source, The Age of Nelson by G J Marcus has it as Jervis telling the House of Lords sometime during the scare of '03-'05. Marcus doesn't give a source. DuncanHill (talk) 13:52, 30 December 2024 (UTC)
- Robert Southey was attributing it to Lord St Vincent as early as 1806, and while I don't want to put too much weight on his phrase "used to say" it does at any rate raise the possibility that St Vincent said (or wrote) it more than once. Perhaps Marcus and our St Vincent article are both right. --Antiquary (talk) 16:38, 30 December 2024 (UTC)
- Interesting. Thanks. Some modern accounts (not Southey apparently) claim Lord St Vincent was speaking in the House of Lords. If that was the case, wouldn't it be found in the parliamentary record? How far back does the parliamentary record go for the House of Commons and/or the House of Lords. 178.51.7.23 (talk) 17:18, 30 December 2024 (UTC)
- Robert Southey was attributing it to Lord St Vincent as early as 1806, and while I don't want to put too much weight on his phrase "used to say" it does at any rate raise the possibility that St Vincent said (or wrote) it more than once. Perhaps Marcus and our St Vincent article are both right. --Antiquary (talk) 16:38, 30 December 2024 (UTC)
- As for (2), the tense is still alive and kicking, if I do say so myself. Clarityfiend (talk) 23:12, 30 December 2024 (UTC)
- You don't say? {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 02:47, 31 December 2024 (UTC)
- This is not what I am asking. 178.51.7.23 (talk) 05:05, 31 December 2024 (UTC)
- Then I will answer you more directly. You are wrong: while the usage you quote is less common than it once was, it is still current, according to my experience as a native BrE speaker for over 65 years. {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 13:32, 31 December 2024 (UTC)
- I kid you not. --Lambiam 23:47, 31 December 2024 (UTC)
- Then I will answer you more directly. You are wrong: while the usage you quote is less common than it once was, it is still current, according to my experience as a native BrE speaker for over 65 years. {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 13:32, 31 December 2024 (UTC)
- This is not what I am asking. 178.51.7.23 (talk) 05:05, 31 December 2024 (UTC)
- You don't say? {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 02:47, 31 December 2024 (UTC)
What percentage of Ancient Greek literature was preserved?
Has anyone seen an estimate of what percentage of Ancient Greek literature (broadly understood: literature proper, poetry, mathematics, philosophy, history, science, etc.) was preserved. It doesn't matter how you define "Ancient Greek literature", or if you mean the works available in 100 BC or 1 AD or 100 AD or 200 AD... Works were lost even in antiquity. I'm just trying to get a rough idea and was wondering if anyone ever tried to work out an estimate. 178.51.7.23 (talk) 17:58, 30 December 2024 (UTC)
- I don't have an answer handy for you at the moment, but I can tell you that people have tried to work out an estimate for this, at least from the perspective of "how many manuscripts containing such literature managed to survive past the early Middle Ages". We've worked this one out, with many caveats, by comparing library catalogues from very early monasteries to known survivals and estimating the loss rate. -- asilvering (talk) 20:38, 30 December 2024 (UTC)
- One estimate is (less than) one percent. --Askedonty (talk) 20:40, 30 December 2024 (UTC)
- We have a Lost literary work article with a large "Antiquity" section. AnonMoos (talk) 21:15, 30 December 2024 (UTC)
- These are works known to have existed, because they were mentioned and sometimes even quoted in works that have survived. These known lost works are probably only a small fraction of all that have been lost. --Lambiam 23:35, 30 December 2024 (UTC)
- Few things which might be helpful:
- So profuse was Galen's output that the surviving texts represent nearly half of all the extant literature from ancient Greece.
- Although not just Greek, but only 1% of ancient literature survives. --ExclusiveEditor 🔔 Ping Me! 11:12, 31 December 2024 (UTC)
- The following quantities are known: the number of preserved works, the (unknown) number of lost works, and the number of lost works of which we know, through mentions in preserved works. In a (very) naive model, let stand for the probability that a given work (lost or preserved) is mentioned in some other preserved work (so ). The expected number of mentions of preserved works in other preserved works is then If we have the numerical value of the latter quantity (which is theoretically obtainable by scanning all preserved works), we can obtain an estimate for and compute
- --Lambiam 13:09, 31 December 2024 (UTC)
- Even without seeing any professional estimate of the kind I'm asking about here, my ballpark figure was that it had to be less than 1 percent, simply from noting how little of even the most celebrated and important authors has been preserved (e.g. about 5 percent for Sophocles) and how there are hundreds of authors and hundreds of works for which we only have the titles and maybe a few quotes, not to mention all those works of which we have not an inkling, the number of which it is, for this very reason, extremely hard to estimate.
- But as a corollary to my first question I have another three:
- 1. Has any modern historian tackled this paradox, namely the enormous influence that the culture of the Ancient World has had on the West while at the same time how little we actually know about that culture, and as a consequence the problem that we seem to believe that we know much more than we actually do? in other words that our image of it that has had this influence on Western culture might be to some extent a modern creation and might be very different of what it actually was?
- 2. I understand that in this regard there can be the opposite opinion (or we can call it a hypothesis, or an article of faith) which is the one that is commonly held (at least implicitly): that despite all that was lost the main features of our knowledge of the culture of the Ancient World are secure and that no lost work is likely to have modified the fundamentals? Like I said this seems to be the position that is commonly implicitly held, but I'm interested to hear if any historian has discussed this question and defended this position explicitly in a principled way?
- 3. Finally to what extent is the position mentioned in point 2 simply a result of ignorance (people not being aware of how much was lost)? How widespread is (in the West) the knowledge of how much was lost? How has that awareness developed in the West, both at the level of the experts and that of the culture in general, since say the 15th century? Have you encountered any discussions of these points?
178.51.7.23 (talk) 08:40, 31 December 2024 (UTC)
- The issues touched upon are major topics in historiography as well as the philosophy of history, not only for the Ancient (Classical) World but for all historical study. Traditionally, historians have concentrated on the culture of the high and mighty. The imprint on the historical record by hoi polloi is much more difficult to detect, except in the rare instances where they rose up, so what we think of as "the" culture of any society is that of a happy few. Note also that "the culture of the Ancient World" covers a period of more than ten centuries, in which kingdoms and empires rose and fell, states and colonies were founded and conquered, in an endless successions of wars and intrigues. On almost any philosophical issue imaginable, including natural philosophy, ancient philosophers have held contrary views. It is not clear how to define "the" culture of the Ancient World, and neither is it clear how to define the degree to which this culture has influenced modern Western society. It may be argued that the influence of say Plato or Sophocles has largely remained confined to an upper crust. I think historians studying this are well aware of the limitations of their source material, including the fact that history is written by the victors. --Lambiam 13:42, 31 December 2024 (UTC)
- 178.51.7.23 -- Think of it this way: What did it mean to "publish" something in the ancient world? You had at least one written manuscript of your work -- rarely more than a handful of such manuscripts. You could show what you had written to your friends, have it delivered to influential people, bequeath it to your heirs, or donate it to an archive or research collection (almost none of which were meaningfully public libraries in the modern sense of that phrase). However you chose to do it, once you were gone, the perpetuation of your work depended on other people having enough interest in it to do the laborious work of copying the manuscript, or being willing to pay to have a copy made. Works of literature which did not interest other people enough to copy manuscripts of it were almost always eventually lost, which ensured that a lot of tedious and worthless stuff was filtered out. Of course, pagan literary connoisseurs, Christian monks, Syriac and Arabic translators seeking Greek knowledge, and Renaissance Humanists all had different ideas of what was worth preserving, but between them, they ensured that a lot of interesting or engaging or informative works ended up surviving from ancient times. I'm sure that a number of worthy books still slipped through the gaps, but some losses were very natural and to be expected; for example, some linguists really wish that Claudius's book on the Etruscan language had survived, but it's not surprising that it didn't, since it would not have generally interested ancient, medieval, or renaissance literate people in the same way it would interest modern scholars struggling with Etruscan inscriptions.
- By the way, college bookstores on or near campuses of universities which had a Classics program sometimes used to have a small section devoted to the small green-backed (Greek) and red-backed (Latin) volumes of the Loeb Classical Library, and you could get an idea of what survived from ancient times (and isn't very obscure or fragmentary) by perusing the shelves... AnonMoos (talk) 01:03, 3 January 2025 (UTC)
- Indeed - at the other end of the scale, the Description of Greece by Pausanias seems to have survived into the Middle Ages in a single MS (now of course lost), and there are no ancient references to either it or him known. Since the Renaissance it has been continuously in print. Johnbod (talk) 03:00, 3 January 2025 (UTC)
References
- Galen's article
- https://www.roger-pearse.com/weblog/2009/10/26/reference-for-the-claim-that-only-1-of-ancient-literature-survives/
December 31
Was the fictional character "The Jackal" (as played by Edward Fox and Bruce Willis) based on Carlos The Jackal?
Talking about the fictional assassin from the books and films. I once read somewhere that the real Carlos The Jackal didn't like being compared to the fictional character, because he said he was a professional Marxist revolutionary, not merely a hitman for hire to the highest bidder (not in the article about him at the moment, so maybe not true). 146.90.140.99 (talk) 02:47, 31 December 2024 (UTC)
- No, the character wasn't based on Carlos. The films are based on the 1971 historical fiction novel The Day of the Jackal by Frederick Forsyth, which begins with a fairly accurate account of the actual 1962 assassination attempt on Charles de Gaulle by the French Air Force lieutenant colonel Jean Bastien-Thiry, which failed. Subsequently in the fictional plot the terrorists hire an unnamed English professional hitman whom they give the codename 'The Jackal'.
- Carlos the Jackal was a Venezuelan terrorist named Ilich Ramírez Sánchez operating in the 1970s and '80s. He was given the cover name 'Carlos' when in 1971 he joined the Popular Front for the Liberation of Palestine. When authorities found some of his weapons stashed in a friend's house, a copy of Forsyth's novel was noticed on his friend's bookshelf, and a Guardian journalist then invented the nickname, as journalists are wont to do. {The poster formerly known as 87.81.230.195} 94.1.223.204 (talk) 03:15, 31 December 2024 (UTC)
- There's also the fictionalised Ilich Ramírez Sánchez / Carlos the Jackal from the Jason Bourne novels. PiusImpavidus (talk) 10:44, 31 December 2024 (UTC)
References
I am on to creating an article on Lu Chun soon. If anyone has got references about him other than those on google, it would be great if you could share them here. Thanks, ExclusiveEditor 🔔 Ping Me! 11:20, 31 December 2024 (UTC)
- Did you try the National Central Library of Taiwan? The library has a lot of collection about history of Tang dynasty. If you want to write a research paper for publication purpose, you need to know what have been written by others. Then the National Digital Library of Theses and Dissertation in Taiwan under the central library can be a good starting point. Stanleykswong (talk) 09:16, 1 January 2025 (UTC)
Battle of the Granicus
This month some news broke about identification of the Battle of the Granicus site, stating in particular: "Professor Reyhan Korpe, a historian from Çanakkale Onsekiz Mart University (ÇOMÜ) and Scientific Advisor to the “Alexander the Great Cultural Route” project, led the team that uncovered the battlefield". However, per Battle of the Granicus#Location it seems that the exact site has been known since at least Hammond's 1980 article. Am I reading the news correctly that what Korpe's team actually did was mapping Alexander’s journey to the Granicus rather than identifying the battle site per se? Per news, "Starting from Özbek village, Alexander’s army moved through Umurbey and Lapseki before descending into the Biga Plain". Brandmeister 23:38, 31 December 2024 (UTC)
- If Körpe and his team wrote a paper about their discovery, I haven't found it, so I can only go by news articles reporting on their findings. Apparently, Körpe gave a presentation at the Çanakkale Provincial Directorate of Culture and Tourism for an audience of local mayors and district governors, and I think the news reports reflect what he said there. Obviously, the presentation was in Turkish. Turkish news sources, based on an item provided by DHA, quote him as saying, "
Bölgede yaptığımız araştırmalarda antik kaynakları da çok dikkatli okuyarak, yorumlayarak savaşın aşağı yukarı tam olarak nerede olduğunu, hangi köyler arasında olduğunu, ovanın tam olarak neresinde olduğunu bulduk.
" Google Translate turns this into, "During our research in the region, by reading and interpreting ancient sources very carefully, we found out more or less exactly where the war took place, which villages it took place between, and where exactly on the plain it took place." I cannot reconcile "more or less" with "exactly". - The news reports do not reveal the location identified by Körpe, who is certainly aware of Hammond's theory, since he cited the latter's 1980 article in earlier publications. One possibility is that the claim will turn out to have been able to confirm Hammond's theory definitively. Another possibility is that the location they identified is not "more or less exactly" the same as that of Hammond's theory. --Lambiam 02:08, 2 January 2025 (UTC)
January 1
Has there ever been an incident of a serial killer murdering another serial killer?
Question as topic. Has this ever happened outside of the movies? 146.90.140.99 (talk) 05:30, 1 January 2025 (UTC)
- This is an interesting question. Just because you can't find any incident, doesn't mean this kind of case never happened (type II error). Stanleykswong (talk) 09:57, 1 January 2025 (UTC)
- Apparently yes: Dean Corll was killed by one of his his accomplices, Elmer Wayne Henley. --Antiquary (talk) 12:13, 1 January 2025 (UTC)
- Of course it would be more notable if the two were not connected to each other. --142.112.149.206 (talk) 08:22, 2 January 2025 (UTC)
- If you're including underworld figures, this happens not infrequently. As an Aussie, a case that springs to mind was Andrew Veniamin murdering Victor Pierce. Both underworld serial murderers. I'm sure there are many similar cases in organised crime. Eliyohub (talk) 08:40, 2 January 2025 (UTC)
- Aren't hired killers distinct from the usual concept of a serial killer? ←Baseball Bugs carrots→ 09:11, 2 January 2025 (UTC)
- Outside the movies? Sure, on TV. Clarityfiend (talk) 21:09, 2 January 2025 (UTC)
- The Dexter character from the multiple Dexter series is based on Pedro Rodrigues Filho, who killed criminals, including murderers. It is necessary to decide how many merders each of those murders did in order to decide if you would want to classify them as serial killers or just general murderers. 68.187.174.155 (talk) 19:04, 3 January 2025 (UTC)
- It sounds like the Death Wish (1974 film) film series might have also drawn inspiration from Filho. ←Baseball Bugs carrots→ 03:24, 4 January 2025 (UTC)
Another serial killer question
about 20 years ago, I saw a documentary where it was said that the majority of serial killers kill for sexual gratification, or for some sort of revenge against their upbringing, or because in their head that God (or someone else) told them to kill. But the FBI agent on the documentary said something about how their worst nightmare was an extremely intelligent, methodical killer who was doing what he did to make some sort of grand statement about society/political statement. That this sort of killer was one step ahead of law enforcement and knew all of their methods. Like a Hannibal Lecter type individual. He said that he could count on the fingers of one hand the sort of person who he was talking about, but that these killers were the most difficult of all to catch and by far the most dangerous. Can you tell me any examples of these killers? 146.90.140.99 (talk) 05:49, 1 January 2025 (UTC)
- Ted Kaczynski ("the Unabomber") comes to mind. --142.112.149.206 (talk) 07:06, 1 January 2025 (UTC)
- I second this. Ted the Unabomber only got finally caught by chance, only after his brother happened to recognise him. Eliyohub (talk) 08:43, 2 January 2025 (UTC)
- More than a few killed for money; Michael Swango apparently just for joy. The case of Leopold and Loeb comes to mind, who hoped to demonstrate superior intellect; if they had not bungled their first killing despite spending seven months planning everything, more would surely have followed. --Lambiam 15:09, 1 January 2025 (UTC)
- Joseph Paul Franklin. Prezbo (talk) 13:51, 6 January 2025 (UTC)
Missing fire of London
British Movietone News covered the burning down of the Crystal Palace in this somewhat tongue-in-cheek, but apparently factual, film. At 00:15 it refers to 'the biggest London blaze since 1892'. What happened in 1892 that could be considered comparable to the Palace's demise, or at least sufficiently well-known to be referred to without further explanation?
I can see nothing in History of London, List of town and city fires, List of fires or 1892. The London Fire Journal records "May 8, 1892 - Scott's Oyster Bar, Coventry Street. 4 dead.", but also lists later fires with larger death tolls. Does anyone have access to the Journal of the Royal Statistical Society's article Fires in London and the Metropolitan Fire Brigade in 1892? -- Verbarson edits 13:48, 1 January 2025 (UTC)
- I see the Great Fire of 1892 destroyed half the capital of Newfoundland and Labrador. But comparing that to the Crystal Palace fire, which destroyed only the Crystal Palace, is an odd choice. Card Zero (talk) 14:45, 1 January 2025 (UTC)
- It would also be odd to call it a "London blaze". --Lambiam 15:15, 1 January 2025 (UTC)
- The closest I found was the 1861 Tooley Street fire. Alansplodge (talk) 16:30, 1 January 2025 (UTC)
- Also a large fire at Wood Street in the City in 1882 (perhaps later mistaken for 1892?). Alansplodge (talk) 16:40, 1 January 2025 (UTC)
- I too wonder whether the Movietone newsreader was the victim of a typo. In December 1897 Cripplegate suffered "the greatest fire...that has occurred in the City since the Great Fire of 1666". . --Antiquary (talk) 11:46, 2 January 2025 (UTC) That's also mentioned, I now see, in Verbarson's London Fire Journal link. --Antiquary (talk) 12:24, 2 January 2025 (UTC)
- Also a large fire at Wood Street in the City in 1882 (perhaps later mistaken for 1892?). Alansplodge (talk) 16:40, 1 January 2025 (UTC)
- The closest I found was the 1861 Tooley Street fire. Alansplodge (talk) 16:30, 1 January 2025 (UTC)
- @Verbarson: Fires in London and the Metropolitan Fire Brigade in 1892 is available on JSTOR as part of the Misplaced Pages Library. It doesn't give details of any individual fires. DuncanHill (talk) 16:51, 1 January 2025 (UTC)
- @DuncanHill:, so it is. The DOI link in that article is broken; I should have been more persistent with the JSTOR search. Thank you. -- Verbarson edits 17:15, 1 January 2025 (UTC)
- Unexpectedly, from the Portland Guardian (that's Portland, Victoria): GREAT FIRE IN LIONDON. A great fire is raging in the heart of the London ducks. Dated 26 November 1892. Card Zero (talk) 07:02, 2 January 2025 (UTC)
- Oh, the poor ducks. --Lambiam 12:05, 2 January 2025 (UTC)
- The whole OCR transcript of that blurred newspaper column is hilarious. "The fames have obtained a firm bold", indeed! {The poster formerly known as 87.81.230.195} 94.6.84.253 (talk) 12:07, 2 January 2025 (UTC)
- Setting aside the unsung history of the passionate ducks of London, what I see in that clipping is:
- 1892 - Australia is still a colony (18+ years to go)
- which is linked to the UK by (i) long-distance shipping, and (ii) telegraph cables
- because of (i), the London docks are economically important
- because of (ii), they get daily updates from London
- Therefore, the state of the London docks (and the possible fate of the Australian ships there) is of greater importance to Australian merchants than it is to most Londoners. So headlines in Portland may not reflect the lesser priority of that news in the UK? -- Verbarson edits 17:15, 2 January 2025 (UTC)
- Yes, I was highly impressed by the rapidity of the Victorian Victorian telegraph system there. But my money's on Antiquary's theory, above - I think the newsreel announcer's script had 1892 as a typo for 1897. Card Zero (talk) 18:31, 2 January 2025 (UTC)
- Which I have finally found (in WP) at Timeline of London (19th century)#1890 to 1899 (using the same cite as Antiquary). It does look persuasively big ("The Greatest Fire of Modern Times" - Star), though there were no fatalities. Despite that, an inquest was held. It sounds much more likely than the docks fire to have been memorable in 1936. -- Verbarson edits 19:26, 2 January 2025 (UTC)
- Yes, I was highly impressed by the rapidity of the Victorian Victorian telegraph system there. But my money's on Antiquary's theory, above - I think the newsreel announcer's script had 1892 as a typo for 1897. Card Zero (talk) 18:31, 2 January 2025 (UTC)
January 4
Could the Sack of Jericho be almost
historical in the sense that the story of what happened, happened to a different city but was transferred to Jericho?Rich (talk) 05:37, 4 January 2025 (UTC)
- It might be. But then again, it might not be. Following whatever links there are to the subject within the article might be a good start for finding out about whatever theories there might be. ←Baseball Bugs carrots→ 07:19, 4 January 2025 (UTC)
- To believe that the events in the story are historical, whether for Jericho or another city, amounts to believing in a miracle. Barring miracles, no amount of horn-blowing and shouting can bring defensive walls down.
- Jericho was destroyed in the 16th century BCE. The first version of the Book of Joshua was written in the late 7th century BCE, so there are 9 centuries between the destruction and the recording of the story. An orally transmitted account, passed on through some thirty generations, might have undergone considerable changes, turning a conquest with conventional war practices, possibly with sound effects meant to install fear in the besieged, into a miraculous event. --Lambiam 10:50, 4 January 2025 (UTC)
- The sack was described in the Book of Joshua, which however was likely compiled around 640–540 BCE, some six or seven centuries after the supposed Hebrew conquest of Canaan. Some scholars now discount the whole Exodus and Conquest narrative as political lobbying written by Jewish exiles in Babylonia (which the Persians later took over) hoping to be given control over the former territory of Israel as well as being restored to their native Judah.
- The narrative logically explains why a people once 'Egyptian slaves' (like all subjects of the Pharoah) were later free in Canaan, but by then it was likely forgotten that Egypt once controlled almost the entirety of Canaan, from which it withdrew in the Late Bronze Age Collapse. The Hebrew peoples of the (always separate) states of Israel and Judah emerged from Canaanite culture in situ, though minor folk movements (for example, of the Tribe of Levi, who often had Egyptian names) may have had a role. {The poster formerly known as 87.81.230.195} 94.6.84.253 (talk) 10:52, 4 January 2025 (UTC)
- I heard the sack of Jericho in book of Joshua was an explanatory myth, not some kind of Exile claim to ownership, which is more logical anyway. If there were a more recent city that was sacked, it would be less than the estimate of 30 geneations of remembrance. I did forget to stress that when I asked if the story could be almost historical that I wasn't suggesting that Jericho's walls were supernaturally destroyed by trumpets. After all, the actual method of conquest in the story could be the connivance of the traitor Rahab.Rich (talk) 02:24, 5 January 2025 (UTC)
- Oh, certainly the myth likely existed before it was consolidated with others into the written documents, just as stories about the mythical Danel may have been adapted into the fictional Daniel of the supposedly contemporary Book of Daniel describing his exploits in the 6th century BCE court of Nebuchadnezzar II, although scholars generally agree that this was actually written in the period 167–163 BCE. {The poster formerly known as 87.81.230.195} 94.6.84.253 (talk) 07:15, 5 January 2025 (UTC)
- I heard the sack of Jericho in book of Joshua was an explanatory myth, not some kind of Exile claim to ownership, which is more logical anyway. If there were a more recent city that was sacked, it would be less than the estimate of 30 geneations of remembrance. I did forget to stress that when I asked if the story could be almost historical that I wasn't suggesting that Jericho's walls were supernaturally destroyed by trumpets. After all, the actual method of conquest in the story could be the connivance of the traitor Rahab.Rich (talk) 02:24, 5 January 2025 (UTC)
- The Israelites partly emerged in situ (though there was also a definite nomad/pastoralist component), especially along the West Bank hill-chain (running in an approximate north-south direction) where the Four-room house took hold among the rural inhabitants there. They were not originally city-dwellers, and their culture could not have been consolidated until the power of the Canaanite cities in that area had declined, and it's not too hard to believe that they sometimes moved against what cities remained, so that part of the conquest narrative is not necessarily a pure myth. Jericho was in the valley (not along the hill-chain), so was not part of the core settled rural agricultural four-room house area, but was inhabited more by pastoralists/animal-herders who became affiliated... AnonMoos (talk) 21:19, 5 January 2025 (UTC)
Accessibility, for URLs in text document
We've been asked to increase the accessibility of all documents we produce, esp. syllabi. I use WordPerfect, where I don't seem to be able to have a URL with a descriptive text in the way Word allows. 508 is the operative term. I'm trying this out: "Princeton University has some handy tips on what is called “active reading, on this webpage: https://mcgraw.princeton.edu/active-reading-strategies." In other words, descriptive text followed by a bare URL. Is that good for screen readers? Graham87, how does this look/sound to you? Thanks for your help, Drmies (talk) 18:03, 4 January 2025 (UTC)
- @Drmies: I wouldn't make a general rule about that as it's context-dependent ... depending on how many URL's are in a document, reading them might get annoying. In general I'd prefer to read a link with descriptive text rather than a raw URL, because the latter aren't always very human-readable ... but I don't think this is really an accessibility issue; just do what would make sense for a sighted reader here. Graham87 (talk) 00:34, 5 January 2025 (UTC)
- Graham87, thanks. There's only one or two in a ten-page document. According to our bosses, this is an accessibility issue--but it seems to me as if someone sounded an alarm and now everyone who doesn't actually know much about the issue is telling us to comply with a set of directives which they haven't given us. Instead, we are directed to some self-help course that involves only Word. It's fun. Drmies (talk) 15:34, 5 January 2025 (UTC)
- Stop using WordPerfect and start using Word. --Viennese Waltz 07:05, 5 January 2025 (UTC)
- I don't know why, but it seems many legal professionals prefer WordPerfect. Stanleykswong (talk) 10:21, 5 January 2025 (UTC)
- Viennese Waltz, thanks so much for that helpful suggestion. Drmies (talk) 15:27, 5 January 2025 (UTC)
- I don't know why, but it seems many legal professionals prefer WordPerfect. Stanleykswong (talk) 10:21, 5 January 2025 (UTC)
- You can create a hyperlink to a file using WordPerfect. First, you select text or a graphic you want to create a hyperlink. Then you click “Tools”, select “Hyperlink” and then type a path or document you want to link to. Stanleykswong (talk) 10:18, 5 January 2025 (UTC)
- Stanleykswong, that sounds like it might work: thank you. Drmies (talk) 15:34, 5 January 2025 (UTC)
- Do web browsers display WordPerfect documents? I don't think I have a WordPerfect viewing app installed on my platform (macOS). Does anyone have a URL of a WordPerfect document handy? --Lambiam 14:56, 5 January 2025 (UTC)
- User:Lambiam, WP translates easily to PDF and to Word. I use PDFs in my LMS. Drmies (talk) 15:34, 5 January 2025 (UTC)
- You can see why WordPerfect is popular in legal circles at WordPerfect#Key characteristics (fourth bullet point) and WordPerfect#Faithful customers. 2A00:23A8:1:D801:8C31:BAC2:88CF:A92B (talk) 16:48, 5 January 2025 (UTC)
- I don't have the feeling this answers my question. Would I have to find and install an app that translates .wpd documents to .pdf or .doc documents? Would I then be able to tell my browser to use this app? The question is informative, not meant to bash a product that I have zero familiarity with. --Lambiam 17:05, 5 January 2025 (UTC)
- I've opened early WordPerfect (WP 5.1) documents using both Word and Firefox without any need for a third party translator. The only trick was changing the file extension to .WPD so that my computer could create the file association more easily. In the old days, file extensions were not so rigorously restrictive and many files ended up with extensions like .01 or .v4 or whatever. Matt Deres (talk) 17:39, 5 January 2025 (UTC)
- I cannot check if it would work for me, for lack of access to any WordPerfect document of any age. --Lambiam 21:22, 5 January 2025 (UTC)
- Here's a bunch of them, in the DOJ archives. Card Zero (talk) 00:25, 7 January 2025 (UTC)
- Thanks, finally an answer. When I click on a .wpd link, the file is downloaded. I can then open and view it with LibreOffice. (I can also open it with OpenOffice, but then I get to see garbage like ╖#<m\r╛∞¼_4YÖ¤ⁿVíüd╤?Y.) --Lambiam 14:44, 7 January 2025 (UTC)
- Here's a bunch of them, in the DOJ archives. Card Zero (talk) 00:25, 7 January 2025 (UTC)
- I cannot check if it would work for me, for lack of access to any WordPerfect document of any age. --Lambiam 21:22, 5 January 2025 (UTC)
- I've opened early WordPerfect (WP 5.1) documents using both Word and Firefox without any need for a third party translator. The only trick was changing the file extension to .WPD so that my computer could create the file association more easily. In the old days, file extensions were not so rigorously restrictive and many files ended up with extensions like .01 or .v4 or whatever. Matt Deres (talk) 17:39, 5 January 2025 (UTC)
- Yes, web browsers do display WordPerfect documents. If you google “wpd online viewer”, you will find a lot of them. Stanleykswong (talk) 23:04, 5 January 2025 (UTC)
- When I google , I get two hits, one to this page and one to a site where you can upload a WPD document in order to be able to view it online. What happens when you view an html page with something like <a href="file:///my-document.wpd">Looky here!</a> embedded? --Lambiam 13:49, 6 January 2025 (UTC)
- Yes, you're right. Only Docx2doc (https://www.docx2doc.com/convert) and Jumpshare provide online viewers now. However, there are still other offline alternative, such as Cisdem (https://www.cisdem.com/document-reader-mac.html) and Apache. Stanleykswong (talk) 09:46, 7 January 2025 (UTC)
- Some other text editors, such as TextMaker, can open and view WPD files. However, after editing, the WPD files can only be saved as other formats, such as docx or doc. Stanleykswong (talk) 09:49, 7 January 2025 (UTC)
- When I google , I get two hits, one to this page and one to a site where you can upload a WPD document in order to be able to view it online. What happens when you view an html page with something like <a href="file:///my-document.wpd">Looky here!</a> embedded? --Lambiam 13:49, 6 January 2025 (UTC)
- User:Lambiam, WP translates easily to PDF and to Word. I use PDFs in my LMS. Drmies (talk) 15:34, 5 January 2025 (UTC)
One more thing that just came up--we got rapped on the fingers though the mandatory "training" didn't touch on it. We've been told that hyphens are bad. The internet tells me that screenreaders have trouble with hyphenated words, but does this apply also to date ranges? Graham87, does yours get this right, "Spring Break: 17-21 March"? For now I'm going with "Spring Break, 17 to 21 March", but it just doesn't look good to my traditional eyes. And on top of that I have to use sans serif fonts... Drmies (talk) 17:44, 7 January 2025 (UTC)
- To give another example, I have to redo this: "Final grades are computed along the following scale: A: 90-100; B+: 87-89; B: 80-86; C+: 77-79; C: 70-76; D+: 67-69; D: 60-66; F: Below 60." Drmies (talk) 17:49, 7 January 2025 (UTC)
- @Drmies: Under its default setting my screen reader does read out the hyphens, but I have my punctuation set lower than normal because I don't like hearing too much information so it doesn't for me. The other major Windows screen reader, NVDA, also reads them out by default. Graham87 (talk) 01:05, 8 January 2025 (UTC)
- Thanks Graham87--I appreciate your expertise. Drmies (talk) 01:14, 8 January 2025 (UTC)
- As recently discussed on the Help or Teahouse desk, a date or other range should technically use an unspaced En Dash, not a hyphen (according to most manuals of style, including our own), but I doubt that screen readers would notice the difference. {The poster formerly known as 87.81.230.195} 94.6.84.253 (talk) 08:23, 8 January 2025 (UTC)
- Thanks Graham87--I appreciate your expertise. Drmies (talk) 01:14, 8 January 2025 (UTC)
- @Drmies: Under its default setting my screen reader does read out the hyphens, but I have my punctuation set lower than normal because I don't like hearing too much information so it doesn't for me. The other major Windows screen reader, NVDA, also reads them out by default. Graham87 (talk) 01:05, 8 January 2025 (UTC)
January 5
How to search for awkwardly named topics
On and off I've been looking for good sources for the concepts of general union and trade union federation so as to improve the articles, but every time I try I only get one or two somewhat helpful results. Many of the results are not of material about the concepts of general union or trade union federations, but often about a specific instance of them, and as a result hard to gleen a lot from about the broader concept. Typcially this is because of issues such as many general unions being named as such (for example Transport & General Workers' Union). I'm aware of the search trick that'd be something like "general union" -Transport & General Workers' Union
but I've found it largely cumbersome and ineffective, often seeming to filter out any potential material all together
Thought I'd ask because I'd like to improve those articles, and this is an issue I'm sure would come up again for me otherwise on other articles Bejakyo (talk) 13:22, 5 January 2025 (UTC)
- Do any of the articles listed at Unionism help? Blueboar (talk) 14:35, 5 January 2025 (UTC)
- If you search for , most hits will not be about a specific instance. --Lambiam 14:43, 5 January 2025 (UTC)
January 6
What does the Thawabit consist of?
I asked about this at the article talk page and WikiProject Palestine, no response. Maybe it's not a question Misplaced Pages can answer, but I'm curious and it would improve the article. Prezbo (talk) 09:13, 6 January 2025 (UTC)
- It's acronym (or an abbreviation) for the four principles enumerated in the article. Like how the Bill of Rights is the first ten amendments to the US Constitution. Abductive (reasoning) 13:16, 6 January 2025 (UTC)
- Thawabit is short for alThawabit alWataniat alFilastinia, the "Palestinian National Constants". Thawabit is the plural of thabit, "something permanent or invariable; constant". --Lambiam 13:36, 6 January 2025 (UTC)
- What I'm saying is that I'm not sure the article is correct. The sourcing is thin, reference are paywalled, offline, or dead, and Google isn't helpful. Other scholarly and activist sources give different versions of the Thawabet, e.g.This one adds the release of Palestinian prisoners, this one adds that Palestine is indivisible. The article says that these principles were formulated by the PLO in 1977 but doesn't link to a primary source (like the Bill of Rights). I don't know if you're a subject matter expert here, I'm not--actually trying to figure this out. Prezbo (talk) 13:39, 6 January 2025 (UTC)
- I was able to access the paywalled articles through the Misplaced Pages library, which adds a little more clarity. Prezbo (talk) 10:18, 7 January 2025 (UTC)
- According to this source, a fifth principle was added in 2012: "the objection to recognize the State of Israel as the nation-state of the Jewish people". However, I cannot find this in the cited source --Lambiam 13:29, 6 January 2025 (UTC)
- I checked the Arabic Misplaced Pages article before I responded above, and they list the same four principles. Abductive (reasoning) 13:41, 6 January 2025 (UTC)
- That appears to be a translation of the English article, so this doesn't mean much to me. Prezbo (talk) 13:44, 6 January 2025 (UTC)
- I've poked around a little, and there doesn't appear to have been any change. Abductive (reasoning) 13:59, 6 January 2025 (UTC)
- The list in the book I linked to above is not the same as that in our article. The book does not include a "right to resistance", but demands the release by Israel of all Palestinian prisoners. It would be good to have a sourced, authoritative version, in particular the actual 1977 formulation by the PLO. Of course, nothing is so changeable as political principles, so one should expect non-trivial amendments made in the course of time. --Lambiam 14:21, 6 January 2025 (UTC)
- That book is incorrect. Abductive (reasoning) 21:07, 6 January 2025 (UTC)
- How do you know? --Lambiam 00:04, 7 January 2025 (UTC)
- That book is incorrect. Abductive (reasoning) 21:07, 6 January 2025 (UTC)
- The list in the book I linked to above is not the same as that in our article. The book does not include a "right to resistance", but demands the release by Israel of all Palestinian prisoners. It would be good to have a sourced, authoritative version, in particular the actual 1977 formulation by the PLO. Of course, nothing is so changeable as political principles, so one should expect non-trivial amendments made in the course of time. --Lambiam 14:21, 6 January 2025 (UTC)
- I've poked around a little, and there doesn't appear to have been any change. Abductive (reasoning) 13:59, 6 January 2025 (UTC)
- The text does not explicitly say, "among others", but the use of بها بما في ذلك suggests that this list of four principles is not exhaustive. --Lambiam 00:27, 7 January 2025 (UTC)
- That appears to be a translation of the English article, so this doesn't mean much to me. Prezbo (talk) 13:44, 6 January 2025 (UTC)
- I checked the Arabic Misplaced Pages article before I responded above, and they list the same four principles. Abductive (reasoning) 13:41, 6 January 2025 (UTC)
January 7
Is there such a thing as a joke type index?
Has anyone produced an index of joke types and schemata (schemes?) along the lines of the Aarne–Thompson–Uther Index for folk tales? More generally what kind of studies of the structure of jokes and humor are available? Has anyone come up with an A.I. that can generate new jokes? 178.51.8.23 (talk) 18:15, 7 January 2025 (UTC)
- For starters, there's Index of joke types. ←Baseball Bugs carrots→ 21:14, 7 January 2025 (UTC)
- AI generated jokes have been around for years. Just Google for it. They range from weird to meh. Shantavira| 10:38, 8 January 2025 (UTC)
- Gershon Legman made an attempt of sorts in his two joke collections, but it was kind of a half-assed approach: there are a bunch of indices printed on pages, but no key tying them together per se. His interest was in the core of the subject of the joke, so he might have said, for example, that these jokes were all based on unresolved Oedipal drives while those jokes were based on hatred of the mother (he was a capital "F" Freudian). The link Bugs shared is more about the formats of the jokes themselves, though some are also differentiated by their subject (albeit in a more superficial way than Legman attempted). Matt Deres (talk) 21:15, 8 January 2025 (UTC)
- Arthur Koestler has attempted to develop a theory of humour (as well as art and discovery), first in Insight and Outlook (1949) and slightly elaborated further in The Act of Creation (1964). He did, however, not develop a typology of jokes. IMO Victor Raskin's script-based semantic theory of humor presented in Semantic Mechanisms of Humor (1985) is essentially the same as Koestler's, but Raskin does not reference Koestler in the book. For an extensive overview of theories of humour see Contemporary Linguistic Theories of Humour. --Lambiam 00:51, 9 January 2025 (UTC)
January 8
The Nest magazine, UK, 1920s
I have a copy of The Grocer's Window Book. London: The Nest Magazine. 1922., "arranged by The Editor of The Nest". The address of The Nest Magazine is given as 15 Arthur Street, London, EC4. It contains suggestions for arranging window displays in an attractive manner to attract customers into independent grocer's shops. I would be interested to know more about The Nest. I suspect it may have something to do with Nestles Milk, as 1) the back cover is a full-page advertisement for Nestles and Ideal Milk, and there are several other adverts for Nestles products in the book, and 2) one of the suggested window displays involves spelling out "IDEAL" with tins of Ideal Milk. Thank you, DuncanHill (talk) 02:13, 8 January 2025 (UTC)
Nest, 1922. M.—1st. 6d. Nestle and Anglo-Swiss Condensed Milk Co., 15 Arthur Street, E.c.4
according to Willing's press guide and advertisers directory and handbook. I also found it in The Newspaper press directory and advertisers' guide, which merely confirms the address and the price of sixpence. Both of these were for the year 1922, which suggests to me that the magazine might not have survived into 1923. M signifies monthly, and 1st probably means published on the 1st of the month. Card Zero (talk) 19:37, 9 January 2025 (UTC)
Historical U.S. population data by age (year 1968)
In the year 1968, what percentage of the United States population was under 25 years old? I am wondering about this because I am watching the movie Wild in the Streets, and want to know if a percentage claimed in the film was pulled out of a hat or was based in fact. 2601:18A:C500:E830:CE4:140C:29E5:594F (talk) 04:17, 8 January 2025 (UTC)
- What percentage did they give? ←Baseball Bugs carrots→ 05:14, 8 January 2025 (UTC)
- 52% (it's on the movie poster). Card Zero (talk) 16:11, 8 January 2025 (UTC)
- Tabel No. 6 in the 1971 US Census Report (p. 8) gives, for 1960, 80093 Kpeople age 0–24 on a total population of 180007 Kpeople, corresponding to 44.5%, and, for 1970, 94095 Kpeople age 0–24 on a total population of 204265 Kpeople, corresponding to 46.1%. Interpolation results in an estimate of 45.8% for 1968. --Lambiam 12:36, 8 January 2025 (UTC)
- Who are Kpeople? ←Baseball Bugs carrots→ 23:48, 9 January 2025 (UTC)
- Reverse engineering and a spot of maths: k = kilo = 1 000 = 1 thousand. Cookatoo.ergo.ZooM (talk) 10:49, 10 January 2025 (UTC)
- So, Kpeople means 1 thousandpeople. ←Baseball Bugs carrots→ 18:07, 10 January 2025 (UTC)
- Reverse engineering and a spot of maths: k = kilo = 1 000 = 1 thousand. Cookatoo.ergo.ZooM (talk) 10:49, 10 January 2025 (UTC)
- Who are Kpeople? ←Baseball Bugs carrots→ 23:48, 9 January 2025 (UTC)
Countries with greatest land mass
Can someone please fill in these blanks? Thank you.
1. Currently, the USA ranks as number _____ among countries with the greatest land mass.
2. If the USA were to "annex" or "acquire" both Canada and Greenland, the USA would rank as number _____ among countries with the greatest land mass.
Thanks. 32.209.69.24 (talk) 05:20, 8 January 2025 (UTC)
- See List of countries and dependencies by area, which gives a nuanced answer to your first question, and the answer to your second question is obvious from the data in the article.-Gadfium (talk) 05:24, 8 January 2025 (UTC)
- 4 and 1. But the chance of Trump to annex Canada is close to zero. Stanleykswong (talk) 09:58, 10 January 2025 (UTC)
- Also the US somehow annexing Greenland is infinitely improbable. It's part of the European Union. Alansplodge (talk) 12:59, 11 January 2025 (UTC)
- Trump's presidential term is four years and the process of discussion would take longer than that. Stanleykswong (talk) 14:20, 11 January 2025 (UTC)
- Also the US somehow annexing Greenland is infinitely improbable. It's part of the European Union. Alansplodge (talk) 12:59, 11 January 2025 (UTC)
January 11
JeJu AirFlight 2216
Is this the beginning of a new conspiracy theory? On 11 January, the Aviation and Railway Accident Investigation Board stated that both the CVR and FDR had stopped recording four minutes before the aircraft crashed.
Why would the flight recorder stop recording after the bird strike? Don't they have backup battery for flight recorders? Ohanian (talk) 09:59, 11 January 2025 (UTC)
- Do you mean JeJu Air Flight 2216? Stanleykswong (talk) 14:27, 11 January 2025 (UTC)
- Yes, you are right, flight 2216 not 2219. I have updated the title. Ohanian (talk) 14:51, 11 January 2025 (UTC)
It says on wikipedia that "With the reduced power requirements of solid-state recorders, it is now practical to incorporate a battery in the units, so that recording can continue until flight termination, even if the aircraft electrical system fails. ". So how can the CVR stop recording the pilot's voices??? Ohanian (talk) 10:11, 11 January 2025 (UTC)
- The aircraft type was launched in 1994, this particular aircraft entered service in 2009. It may have had an older type of recorder.
- I too am puzzled by some aspects of this crash, but I'm sure the investigators will enlighten us when they're ready. PiusImpavidus (talk) 11:41, 11 January 2025 (UTC)
- The aircraft made 13 flights in 48 hours, meaning less than 3.7 hours per flight. Is it too much? Its last flight from Bangkok to Korea had a normal flight time for slightly more than 5 hours. Does it mean the pilots had to rush through preflight checks? Stanleykswong (talk) 15:31, 11 January 2025 (UTC)
- With this kind of schedule, it is questionable that the aircraft is well-maintained. Stanleykswong (talk) 15:32, 11 January 2025 (UTC)
The OP seems to be obsessed with creating a new conspiracy theory out of very little real information, and even less expertise. Perhaps a new hobby is in order? DOR (ex-HK) (talk) 19:37, 11 January 2025 (UTC)
Just for info, the article is Jeju Air Flight 2216. This question has not yet been raised at the Talk page there. Thanks. Martinevans123 (talk) 19:42, 11 January 2025 (UTC)
Fortune 500
Is there any site where one can view complete Fortune 500 and Fortune Global 500 for free? These indices are so widely used so is there such a site? --40bus (talk) 20:05, 11 January 2025 (UTC)
- You can view the complete list here: https://fortune.com/ranking/global500/ Stanleykswong (talk) 21:50, 11 January 2025 (UTC)