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== Addition to Further Reading ==


== Semi-protected edit request on 27 November 2024 ==
Hello! I have a suggested addition for 'Further Reading: Scholarly'


{{edit semi-protected|Hinduism|answered=yes}}
Flueckiger, Joyce Burkhalter (2015), , Wiley-Blackwell, ISBN 978-1-4051-6021-6
The word "territory" is incorrectly spelt as "terretory" in ].


"Réunion is not a country, but an independent French terretory." -> "Réunion is not a country, but an independent French territory." ] (]) 13:47, 27 November 2024 (UTC)
] (]) 18:11, 10 July 2015 (UTC)
:{{done}}<!-- Template:ESp --> ] (]) 14:50, 27 November 2024 (UTC)


== Can't get the story right ==
== Islam and sects of Hinduism (c. 1200-1700 CE) ==
This section does not look neutral - it does not even mention the revival of Hinduism in India under two powerful states - Vijayanagar<ref>
http://www.britannica.com/place/Vijayanagar
</ref> and Maratha<ref>
http://www.britannica.com/place/India/Political-and-economic-decentralization-during-the-Mughal-decline#toc46985
</ref> I am editing this section with absolute credible references


The etymology section states: "The term Hinduism was first used by Raja Ram Mohan Roy in 1816–17."
] (]) 18:55, 5 August 2015 (UTC)
{{reflist-talk}}
:Good addition, I think. Interestingly, it seems that it was also the Vijayanagar Empire where Shankara was elevated to the status he still has today. This contrasts with the statement in the article ''"Followers of the Bhakti movement moved away from the abstract concept of Brahman, which Adi Shankara consolidated a few centuries before."'' ] -] 19:59, 5 August 2015 (UTC)


Whereas the definition section states: "The term "Hinduism" was coined in Western ethnography in the 18th century." Note 13 states: "Hinduism is derived from Persian hindu- and the -ism suffix. It is first recorded in 1786, in the generic sense of "polytheism of India"."
:: Unfortunately, the first paragraph seems to have come from some Hindutva pamphlet. What "sects of Hinduism"? I don't see any. Cheers, ] (]) 22:29, 5 August 2015 (UTC)


So, which is it? 1816 or 1786? 100 years of "Indology" and they can't even figure out something this basic? ] (]) 18:26, 23 December 2024 (UTC)
:::@Kautilya3: Bhakti sects of Hinduism, makes more sense in the title. Bhakti movement gathered steam after 12th century, peaked between 15th-18th centuries in east/west/central/north regions of the subcontinent. See Karen Pechelis and Schomer & McLeod sources in the article. Also see: Christian Lee Novetzke (2013), Religion and Public Memory, Columbia University Press, ISBN 978-0231512565, pages 138-140. It includes a discussion of Islamic rule period and Bhakti movement in their Deccan region, on those pages. ] (]) 04:26, 6 August 2015 (UTC)
:Welcome to Misplaced Pages, with all it's imperfections. The great thing is, ''you'' can improve the article by checking the sources and editing the text. ] - ] 19:11, 23 December 2024 (UTC)
::I can't, the article is locked. The "sources" are the problem here. They are shite, written by people who don't seem to understand what they are doing. What's the point of tracking the history of an ] formulation anyway? Misplaced Pages suggests -ism endings are themselves only a late 17th century invention. "religion of..." or "... religion" would have the common formulations before -ism words caught on. I don't see any discussion of the English word "Buddhism" on ], and it would be supremely silly to suggest that it has any bearing on when the dharma of the Buddha came into being. But this stuff passes for "scholarship" in Indology. ] (]) 19:25, 23 December 2024 (UTC)
:It could be that it isn't saying that Ram Mohan Roy coined the term, just that he started using it in 1816-17. Is it that the term was coined in western ethnography in the late 18th century and then started to be used by Indians such as Ram Mohan Roy in the 19th century? If this is what the sources indicate (I can't be sure because I can't access all of them) then it needs to be edited to make this clearer. ] (]) 19:35, 23 December 2024 (UTC)


::I've attributed the Roy-statement to Singh. 1786 is from etymonline; it does not give a specific rdference. Work in progress... ] - ] 19:54, 23 December 2024 (UTC)
:::: Hi Sarah, I know. But I was pointing out that there is no mention of any of it in the section. In fact, the section is leaving religion behind and going off into politics. I am not sure how this happened. On the matter of "sects", as opposed to "movements", I expect there would be diversity in the scholarly sources. Calling them "sects" as if it were a fact seems to constitute POV. Cheers, ] (]) 08:04, 6 August 2015 (UTC)
::The source likely does say he coined the word, and whoever inserted the claim here clearly also did so to claim that it was coined by him. It's a popular claim.
:::::Totally agree with Amit20081980. This section is written in an utter rubbish way.] (]) 13:41, 6 August 2015 (UTC)
::My edit suggestion: remove the part starting with "In the 18th century ...". The source given, , doesn't support the claim that it started being used in the 18th century. It specifically argues against that, giving an example from 1616, talking about the wicked religion of Hindoos or whatever. The rest of it is similarly trite nonsense, having nothing to do with the etymology of the word Hindu or Hinduism, presumably what the section is supposed to be about. ] (]) 19:55, 23 December 2024 (UTC)
{{od}}
I fixed the Etymology section. The "Definitions" section would do best to avoid discussing the term, but talk instead of the ''concept'', using whatever term people might have used. -- ] (]) 20:13, 23 December 2024 (UTC)
:No, it's not fixed. "Apparently coined" is a misrepresentation of the source: Sweetman states that there's no indication that the word was a neologism. He also directly contradicts the claim that Europeans "began" calling a group of people "in the 18th century". They were already ranting against the religion of "Hindoos" by 1616! They've probably done so since as long they've been in contact with Hindus. None of the following content about 1840s belongs in the etymology section. ] (]) 20:28, 23 December 2024 (UTC)
:: Please propose the content you would like to see along with citations. -- ] (]) 21:17, 23 December 2024 (UTC)
{{od}}
is where that Sweetman citation comes from. -- ] (]) 14:37, 24 December 2024 (UTC)


:What I understand from this huge page range, and also pages 56-58, is that "Hinduism" was a late entrant into the discussion. It was preceded by "heathenism", "Brahmanism" (in Portuguese), "Gentilism" (in French) and possibly "Gentooism" (in English). So the coinage of "Hinduism" or "HIndooism" was a non-event, except that it brought new scholarship to weigh in on the subject. It served the purpose of a buzzword. -- ] (]) 15:14, 24 December 2024 (UTC)
::Yes, you have that exactly right. This is why the etymology section going into detail about the coinage of Hinduism and "in the 18th" century is silly. The European Encounter with Hinduism by Jan Peter Schouten talks about it. He's a Protestant minister and comes with some bias, but it is still informative. You can read the Introduction. There was no single point where Europeans "began" to call anyone Hindu, that word was already current in the subcontinent and they just followed it. Do I need to propose citations to get things removed too? Shouldn't it be enough to point out that the text is not supported by the citations and do not belong to the section they are in? You've already removed it from the definitions section. ] (]) 17:38, 24 December 2024 (UTC)
::: The European encounter is only a small part of the Etymology section. You shouldn't overblow it. If you can come up with what to write for the happenings before the coinage of "Hinduism", we can certainly cover it.
::: Note that "Hindu" is a much older term than "Hinduism" and there is a ] on it. -- ] (]) 19:16, 24 December 2024 (UTC)
:::: I don't think you're getting what I am saying. The etymology section currently contains all this:
::::{{talkquote|In the 18th century, the European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus.}} Nope. Not true. They weren't the ones to start it and certainly did not begin to do so in the 18th century. See Sweetman, and Schouten's Introduction.
::::{{talkquote|The use of the English term "Hinduism" to describe a collection of practices and beliefs is a fairly recent construction. It was apparently coined (with the original spelling "Hindooism") by Charles Grant in 1787, who used it along with "Hindu religion". The first Indian to use "Hinduism" may have been Raja Ram Mohan Roy in 1816–17.}} All this is technically true, but useless. The use of the term "Buddhism" to describe the teachings of the Buddha is also a recent construction. There were other terms, in other European and Indian languages, before this. Sweetman makes this clear, and you've already made the changes in the definition section. Remove it from here too.
::::{{talkquote|By the 1840s, the term "Hinduism" was used by those Indians who opposed British colonialism, and who wanted to distinguish themselves from Muslims and Christians. Before the British began to categorise communities strictly by religion, Indians generally did not define themselves exclusively through their religious beliefs; instead identities were largely segmented on the basis of locality, language, varna, jāti, occupation, and sect.}} This is dubious, at best "technically true". Note 12 is barely relevant to the text it's next to let alone the etymology section. In any case, none of this is relevant to the etymology of "Hinduism", but makes a definational point about the development of an identity around the term/category. Remove it, or move it down to the definition section. ] (]) 19:43, 24 December 2024 (UTC)
:::::One issue at a time please. Otherwise we won't get anywhere. Let us stick to the Etymology section for now.
:::::The first objection you raise is a non-issue. The section doesn't say that the Europeans "started" it. There is a long discussion of the history of the term "hindus".
:::::The second objection is also non-issue. The Etymology section needs to describe what is known about the history of the term "Hinduism" (which is what this page is about). If something is missing, you can suggest adding it. But you can't say it is "useless" and so it shoutd be gotten rid of.
:::::The comparison with "Buddhism" also doesn't hold water. That term was already in use in Indian languages, such as ''Baudha dharma'' or ''Baudha mata''. So, perhaps that term doesn't need any discussion. ] (]) 21:35, 24 December 2024 (UTC)
:::::: It literally does say that. What else is "In the 18th century, the European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus" supposed to mean there? That they didn't begin to do something in the 18th century? If it's meaningless drivel and isn't supposed to say anything, just remove it.
::::::You state above: "It was preceded by "heathenism", "Brahmanism" (in Portuguese), "Gentilism" (in French) and possibly "Gentooism" (in English)". Add this statement, along with the various dates associated with the term into the two part I object to. It currently gives a false impression that the introduction of the term Hinduism was some special event.
::::::And there was also Hindu dharma before Hinduism? You've surely read the Lorenzen paper and this section where this is mentioned. Are you trolling? ] (]) 22:15, 24 December 2024 (UTC)
{{od}} {{od}}
, (Adi 17.174). The work was composed circa 1557. Where does the notion that term "Hinduism" predates Hindu dharma come from? What reason is there to devote so much attention to the European term Hinduism when the principle reason cited is bunkum? ] (]) 22:50, 24 December 2024 (UTC)
@Kautilya3: Indeed. Bhakti movement needs to be mentioned in this article. Religion-related historical violence and its impact on the religion, its followers is relevant and due, for balance and completeness. Similar discussions are in ] and ] articles. Let us focus on reliable sources, instead of puzzling perspectives of their anti-Hindu, pro-Hindu, anti-Islam, pro-Islam organizations. The section looks well sourced. ] (]) 14:10, 6 August 2015 (UTC)
: This page is on "Hinduism" and its etymology is what is being discussed. (I have said that already.) -- ] (]) 23:01, 24 December 2024 (UTC)
: You are also missing an important point. "Hindu religion" and "Hindu dharma" mean the religion of the "hindus", whoever they might be. You might also find terms like "Turaka dharma", "Yavana dharma", "China dharma" etc., without needing to think of any of them as names of religions. -- ] (]) 23:06, 24 December 2024 (UTC)
::Okay. There are two other points. ] (]) 23:20, 24 December 2024 (UTC)
::: I finished all the clean-up I wanted to do. Please take a look. -- ] (]) 23:19, 25 December 2024 (UTC)
:::: This tendency to stonewall and minimise any concessions to editors with opposing viewpoints is frustrating. I don't have any complaints at this point Just an observation, one citation says: "Most passages identified a mix of religious and cultural norms. For instance, the texts refer to the “Hindu god” (hindura īśvara) and “Hindu treatise” (hindu-śāstre), on the one hand, and to “hindu clothes” (hindu-beśa), on the other."" Why does the author think that a "Hindu dress" is a cultural rather than religious norms? In India, dress is usually more of a religious norm than cultural: when Modi said that "you can identify them by their clothes", he wasn't referring to just a "cultural norm". Food, clothing, washing, housing, festivals, are all religious norms. The author imposes a binary that doesn't exist in India even in modern times, let alone when these texts were written. ] (]) 09:26, 26 December 2024 (UTC)
::::: It takes a while to fit your ideas into the Misplaced Pages framework. Off hand, if you come and start asking for well-sourced content to be removed because you don't agree with it, you would be sent off packing. Misplaced Pages summarises ], not our opinions. -- ] (]) 12:41, 26 December 2024 (UTC)

== Will Sweetman ==

So I have been reading bits and pieces of Will Sweetman's book, because a helpful editor provided a meaningless page range for mundane stuff and so I ended up having to hunt for things. It seemed to me to be a pretty bold book, especially when I saw him say von Steitencron's understanding was "flawed", my jaw dropped.


So I went to check what reception the book got. I found that there was only book review, by Paul Zavos, but the review was pretty much content-free. It seemed as if Zavos didn't even understand what the book was about. Or maybe he did, but didn't want to upset his colleagues :-) Then I found an article co-authored by Zavos ({{doi|10.1080/09584930500194868}}) and multiple references have been made to Sweetman. So all is not lost. Google Scholar shows 80+ citations for the book, but that is apparently low in the Hinduism field. Lipner's book has 500+ citations. (I didn't know Hinduism was that hot!)
@Ghatus: I reverted you because your edits have issues and they weakened the article. You, for example, generalized Richard Eaton's book on Islam-Hindu interaction in Bengal region of India (''The Rise of Islam and the Bengal Frontier'') to all of India, and your summary wasn't accurate either (FWIW, Maratha/Vijayanagara should be trimmed; this overview article is too big). Lets discuss per BRD, and reach consensus. ] (]) 14:46, 6 August 2015 (UTC)


In any case, Sweetman made the entire book downloadable from his website . So please read it and we can see what we can make out of it.
== Islam and Hinduism-1200-1750 ==


Happy holidays! -- ] (]) 02:25, 26 December 2024 (UTC)
1)Which renowned Historian wrote that Hindus became Muslim by just dent of Sword? It's a total rubbish statement. Even a person having some knowledge of mediaval History knows that there were several reasons for conversions. Read books of B. Chandra, Thapar, RS sharma, Eaton, D. Jha.
:Sweetman isn't the only one to criticise von Steitencron. Some of the recent works of Vishwa Adluri and Joydeep Baghcee also talk of the "passions" of Paul Hacker and discuss von Steitencron's work. ] (]) 09:05, 26 December 2024 (UTC)
Some of the reasons are:
::Paul Hacker seems to be the first Westerner who put out this "Hinduism was invented by the British" thing. It was picked by the likes of Vasudha Dalimia and von S. later, who used "subaltern" and "Orientalist critique" language to dress up Hacker's ideas. ] (]) 09:09, 26 December 2024 (UTC)
*Initially by violence, threat or other pressure against the person.
*As a socio-cultural process of diffusion and integration over an extended period of time into the sphere of the dominant Muslim civilization and global polity at large.
*That conversions occurred for non-religious reasons of pragmatism and patronage such as social mobility among the Muslim ruling elite.
*Some of Muslims are descendants of migrants from the Iranians or Arabs.
*Conversion was a result of the actions of Sufi saints and involved a genuine change of heart.


2)Islam was dominant in North India, but not in the South. == Can we add an "Infobox" Religion template in the page? ==


articles like ], ] & ] have religion infobox added template on their front page. Can we get one in the Hinduism? ] (]) 16:46, 3 January 2025 (UTC)
3)Bhakti started in the the South actually, but flourished in the north.


:The short answer is NO. See Archive 31 for the previous discussions. -- ] (]) 17:25, 3 January 2025 (UTC)
4)Vijaynagar and Maratha power show the revival of Hinduism.
::Indeed. ] - ] 20:25, 3 January 2025 (UTC)


== Updating the old demographics of various traditions with the latest one ==
These are historical facts. Theologians should keep a distance from History. ] (]) 15:36, 6 August 2015 (UTC)


The demographics mentioned in the article are old, as per 2010 estimate. They should be updated as per the new 2020 estimate by World Religion Database. Source-https://www.britannica.com/topic/List-of-religious-populations ] (]) 05:48, 5 January 2025 (UTC)
{{Yo|Kautilya3}} & {{Yo|Joshua Jonathan}} Do look into the matter. Ms Sarah Welch is unfit for history writing. I do not have enough time at hand now, but this myth of "Hindu trauma at the hand of Muslim tyranny" was first spread by the British and it later became a main driving point of Hindu Nationalist movement.] (]) 16:06, 6 August 2015 (UTC)

Latest revision as of 12:10, 5 January 2025

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Semi-protected edit request on 27 November 2024

This edit request has been answered. Set the |answered= or |ans= parameter to no to reactivate your request.

The word "territory" is incorrectly spelt as "terretory" in cite note 34.

"Réunion is not a country, but an independent French terretory." -> "Réunion is not a country, but an independent French territory." Sleet827 (talk) 13:47, 27 November 2024 (UTC)

 Done Myrealnamm's Alternate Account (talk) 14:50, 27 November 2024 (UTC)

Can't get the story right

The etymology section states: "The term Hinduism was first used by Raja Ram Mohan Roy in 1816–17."

Whereas the definition section states: "The term "Hinduism" was coined in Western ethnography in the 18th century." Note 13 states: "Hinduism is derived from Persian hindu- and the -ism suffix. It is first recorded in 1786, in the generic sense of "polytheism of India"."

So, which is it? 1816 or 1786? 100 years of "Indology" and they can't even figure out something this basic? 117.194.202.145 (talk) 18:26, 23 December 2024 (UTC)

Welcome to Misplaced Pages, with all it's imperfections. The great thing is, you can improve the article by checking the sources and editing the text. Joshua Jonathan - Let's talk! 19:11, 23 December 2024 (UTC)
I can't, the article is locked. The "sources" are the problem here. They are shite, written by people who don't seem to understand what they are doing. What's the point of tracking the history of an -ism formulation anyway? Misplaced Pages suggests -ism endings are themselves only a late 17th century invention. "religion of..." or "... religion" would have the common formulations before -ism words caught on. I don't see any discussion of the English word "Buddhism" on its Misplaced Pages page, and it would be supremely silly to suggest that it has any bearing on when the dharma of the Buddha came into being. But this stuff passes for "scholarship" in Indology. 117.194.202.145 (talk) 19:25, 23 December 2024 (UTC)
It could be that it isn't saying that Ram Mohan Roy coined the term, just that he started using it in 1816-17. Is it that the term was coined in western ethnography in the late 18th century and then started to be used by Indians such as Ram Mohan Roy in the 19th century? If this is what the sources indicate (I can't be sure because I can't access all of them) then it needs to be edited to make this clearer. Brunton (talk) 19:35, 23 December 2024 (UTC)
I've attributed the Roy-statement to Singh. 1786 is from etymonline; it does not give a specific rdference. Work in progress... Joshua Jonathan - Let's talk! 19:54, 23 December 2024 (UTC)
The source likely does say he coined the word, and whoever inserted the claim here clearly also did so to claim that it was coined by him. It's a popular claim.
My edit suggestion: remove the part starting with "In the 18th century ...". The source given, Mapping Hinduism, doesn't support the claim that it started being used in the 18th century. It specifically argues against that, giving an example from 1616, talking about the wicked religion of Hindoos or whatever. The rest of it is similarly trite nonsense, having nothing to do with the etymology of the word Hindu or Hinduism, presumably what the section is supposed to be about. 117.194.202.145 (talk) 19:55, 23 December 2024 (UTC)

I fixed the Etymology section. The "Definitions" section would do best to avoid discussing the term, but talk instead of the concept, using whatever term people might have used. -- Kautilya3 (talk) 20:13, 23 December 2024 (UTC)

No, it's not fixed. "Apparently coined" is a misrepresentation of the source: Sweetman states that there's no indication that the word was a neologism. He also directly contradicts the claim that Europeans "began" calling a group of people "in the 18th century". They were already ranting against the religion of "Hindoos" by 1616! They've probably done so since as long they've been in contact with Hindus. None of the following content about 1840s belongs in the etymology section. 117.194.202.145 (talk) 20:28, 23 December 2024 (UTC)
Please propose the content you would like to see along with citations. -- Kautilya3 (talk) 21:17, 23 December 2024 (UTC)

This is where that Sweetman citation comes from. -- Kautilya3 (talk) 14:37, 24 December 2024 (UTC)

What I understand from this huge page range, and also pages 56-58, is that "Hinduism" was a late entrant into the discussion. It was preceded by "heathenism", "Brahmanism" (in Portuguese), "Gentilism" (in French) and possibly "Gentooism" (in English). So the coinage of "Hinduism" or "HIndooism" was a non-event, except that it brought new scholarship to weigh in on the subject. It served the purpose of a buzzword. -- Kautilya3 (talk) 15:14, 24 December 2024 (UTC)
Yes, you have that exactly right. This is why the etymology section going into detail about the coinage of Hinduism and "in the 18th" century is silly. The European Encounter with Hinduism by Jan Peter Schouten talks about it. He's a Protestant minister and comes with some bias, but it is still informative. You can read the Introduction. There was no single point where Europeans "began" to call anyone Hindu, that word was already current in the subcontinent and they just followed it. Do I need to propose citations to get things removed too? Shouldn't it be enough to point out that the text is not supported by the citations and do not belong to the section they are in? You've already removed it from the definitions section. 117.195.141.121 (talk) 17:38, 24 December 2024 (UTC)
The European encounter is only a small part of the Etymology section. You shouldn't overblow it. If you can come up with what to write for the happenings before the coinage of "Hinduism", we can certainly cover it.
Note that "Hindu" is a much older term than "Hinduism" and there is a separate page on it. -- Kautilya3 (talk) 19:16, 24 December 2024 (UTC)
I don't think you're getting what I am saying. The etymology section currently contains all this:

In the 18th century, the European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus.

Nope. Not true. They weren't the ones to start it and certainly did not begin to do so in the 18th century. See Sweetman, and Schouten's Introduction.

The use of the English term "Hinduism" to describe a collection of practices and beliefs is a fairly recent construction. It was apparently coined (with the original spelling "Hindooism") by Charles Grant in 1787, who used it along with "Hindu religion". The first Indian to use "Hinduism" may have been Raja Ram Mohan Roy in 1816–17.

All this is technically true, but useless. The use of the term "Buddhism" to describe the teachings of the Buddha is also a recent construction. There were other terms, in other European and Indian languages, before this. Sweetman makes this clear, and you've already made the changes in the definition section. Remove it from here too.

By the 1840s, the term "Hinduism" was used by those Indians who opposed British colonialism, and who wanted to distinguish themselves from Muslims and Christians. Before the British began to categorise communities strictly by religion, Indians generally did not define themselves exclusively through their religious beliefs; instead identities were largely segmented on the basis of locality, language, varna, jāti, occupation, and sect.

This is dubious, at best "technically true". Note 12 is barely relevant to the text it's next to let alone the etymology section. In any case, none of this is relevant to the etymology of "Hinduism", but makes a definational point about the development of an identity around the term/category. Remove it, or move it down to the definition section. 117.195.141.121 (talk) 19:43, 24 December 2024 (UTC)
One issue at a time please. Otherwise we won't get anywhere. Let us stick to the Etymology section for now.
The first objection you raise is a non-issue. The section doesn't say that the Europeans "started" it. There is a long discussion of the history of the term "hindus".
The second objection is also non-issue. The Etymology section needs to describe what is known about the history of the term "Hinduism" (which is what this page is about). If something is missing, you can suggest adding it. But you can't say it is "useless" and so it shoutd be gotten rid of.
The comparison with "Buddhism" also doesn't hold water. That term was already in use in Indian languages, such as Baudha dharma or Baudha mata. So, perhaps that term doesn't need any discussion. Kautilya3 (talk) 21:35, 24 December 2024 (UTC)
It literally does say that. What else is "In the 18th century, the European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus" supposed to mean there? That they didn't begin to do something in the 18th century? If it's meaningless drivel and isn't supposed to say anything, just remove it.
You state above: "It was preceded by "heathenism", "Brahmanism" (in Portuguese), "Gentilism" (in French) and possibly "Gentooism" (in English)". Add this statement, along with the various dates associated with the term into the two part I object to. It currently gives a false impression that the introduction of the term Hinduism was some special event.
And there was also Hindu dharma before Hinduism? You've surely read the Lorenzen paper and this section where this is mentioned. Are you trolling? 117.195.141.121 (talk) 22:15, 24 December 2024 (UTC)

Here's a mention of "Hindu dharma" in Chaitanya Charitamrita, (Adi 17.174). The work was composed circa 1557. Where does the notion that term "Hinduism" predates Hindu dharma come from? What reason is there to devote so much attention to the European term Hinduism when the principle reason cited is bunkum? 117.195.141.121 (talk) 22:50, 24 December 2024 (UTC)

This page is on "Hinduism" and its etymology is what is being discussed. (I have said that already.) -- Kautilya3 (talk) 23:01, 24 December 2024 (UTC)
You are also missing an important point. "Hindu religion" and "Hindu dharma" mean the religion of the "hindus", whoever they might be. You might also find terms like "Turaka dharma", "Yavana dharma", "China dharma" etc., without needing to think of any of them as names of religions. -- Kautilya3 (talk) 23:06, 24 December 2024 (UTC)
Okay. There are two other points. 117.195.141.121 (talk) 23:20, 24 December 2024 (UTC)
I finished all the clean-up I wanted to do. Please take a look. -- Kautilya3 (talk) 23:19, 25 December 2024 (UTC)
This tendency to stonewall and minimise any concessions to editors with opposing viewpoints is frustrating. I don't have any complaints at this point Just an observation, one citation says: "Most passages identified a mix of religious and cultural norms. For instance, the texts refer to the “Hindu god” (hindura īśvara) and “Hindu treatise” (hindu-śāstre), on the one hand, and to “hindu clothes” (hindu-beśa), on the other."" Why does the author think that a "Hindu dress" is a cultural rather than religious norms? In India, dress is usually more of a religious norm than cultural: when Modi said that "you can identify them by their clothes", he wasn't referring to just a "cultural norm". Food, clothing, washing, housing, festivals, are all religious norms. The author imposes a binary that doesn't exist in India even in modern times, let alone when these texts were written. 117.195.142.30 (talk) 09:26, 26 December 2024 (UTC)
It takes a while to fit your ideas into the Misplaced Pages framework. Off hand, if you come and start asking for well-sourced content to be removed because you don't agree with it, you would be sent off packing. Misplaced Pages summarises reliable sources, not our opinions. -- Kautilya3 (talk) 12:41, 26 December 2024 (UTC)

Will Sweetman

So I have been reading bits and pieces of Will Sweetman's book, because a helpful editor provided a meaningless page range for mundane stuff and so I ended up having to hunt for things. It seemed to me to be a pretty bold book, especially when I saw him say von Steitencron's understanding was "flawed", my jaw dropped.

So I went to check what reception the book got. I found that there was only book review, by Paul Zavos, but the review was pretty much content-free. It seemed as if Zavos didn't even understand what the book was about. Or maybe he did, but didn't want to upset his colleagues :-) Then I found an article co-authored by Zavos (doi:10.1080/09584930500194868) and multiple references have been made to Sweetman. So all is not lost. Google Scholar shows 80+ citations for the book, but that is apparently low in the Hinduism field. Lipner's book has 500+ citations. (I didn't know Hinduism was that hot!)

In any case, Sweetman made the entire book downloadable from his website . So please read it and we can see what we can make out of it.

Happy holidays! -- Kautilya3 (talk) 02:25, 26 December 2024 (UTC)

Sweetman isn't the only one to criticise von Steitencron. Some of the recent works of Vishwa Adluri and Joydeep Baghcee also talk of the "passions" of Paul Hacker and discuss von Steitencron's work. 117.195.142.30 (talk) 09:05, 26 December 2024 (UTC)
Paul Hacker seems to be the first Westerner who put out this "Hinduism was invented by the British" thing. It was picked by the likes of Vasudha Dalimia and von S. later, who used "subaltern" and "Orientalist critique" language to dress up Hacker's ideas. 117.195.142.30 (talk) 09:09, 26 December 2024 (UTC)

Can we add an "Infobox" Religion template in the page?

articles like Islam, Sikhism & Christianity have religion infobox added template on their front page. Can we get one in the Hinduism? I like MG (talk) 16:46, 3 January 2025 (UTC)

The short answer is NO. See Archive 31 for the previous discussions. -- Kautilya3 (talk) 17:25, 3 January 2025 (UTC)
Indeed. Joshua Jonathan - Let's talk! 20:25, 3 January 2025 (UTC)

Updating the old demographics of various traditions with the latest one

The demographics mentioned in the article are old, as per 2010 estimate. They should be updated as per the new 2020 estimate by World Religion Database. Source-https://www.britannica.com/topic/List-of-religious-populations Hbanm (talk) 05:48, 5 January 2025 (UTC)

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