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{{WikiProject banner shell|collapsed=yes|blp=yes|class=B|listas=Sommers, Christina Hoff|1= | |||
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== RfC about the Melanie Kirkpatrick quote == | |||
{{WPB|blp=yes|1= | |||
{{Archive top|1=There is no clear consensus. | |||
{{WikiProject Philosophy |ethics=yes |class=C |importance=mid |social-and-political=yes}} | |||
{{WikiProject Libertarianism |class=C |importance=low}} | |||
Some points raised: | |||
{{WikiProject Biography |living=yes |class=C |listas=Sommers, Christina Hoff|needs-photo=yes}} | |||
* ''']''' (PEACOCK) — that the inclusion violates this particular subset of NPOV is somewhat unconvincing to me. The PEACOCK, WEASEL, et al. provisions are typically reflective of situations where qualifiers (or rather lack thereof) are used to apply Misplaced Pages's voice as a specific positive or negative criticism (e.g., "she is an amazing author" as opposed to "Jones described her as 'an amazing author'). Here, it's clear the quote is coming from someone else and is presented in a style that's relatively reflective of the what-you-should-do / "just the facts" example in PEACOCK. That said, it's debatable whether detailed praise/criticism is even appropriate during summary-rollup of a main article when it's on the author's page. This is probably why some involved in the discussion have likened it to critic-praise excerpts in hardcover jackets. | |||
{{WikiProject Gender Studies |class=C |importance=high}} | |||
{{WikiProject Feminism |class=C}} | |||
* '''Prior consensus said it's fine.''' This is also a bad argument, as ], even moreso when an RFC, which has greater community visibility and reach than a talk page discussion, is involved. If anything, an RFC is typically ''more'' reflective of community consensus than prior talk page discussions (sock input notwithstanding). | |||
{{WikiProject Men's Issues|class=start|importance=}} | |||
{{WikiProject Women writers|class=C|importance=|auto=inherit}} | |||
* '''Inclusion is/isn't ] in context''' and/or ''']''' and/or ''']''' — these are the more convincing (but not as loudly/clearly presented) arguments to me, given how substantial/complex ] appears to be. This is a problem that frequently arises with direct quotes as a whole, as many quotes have a polarizing/opinionated nature to them and frequently beg for a "balancing quote" to follow them (as is the case here). It's also clear even from this discussion that the general reception of the book, itself, is something that requires a deeper dive, and it might be—is proving to be—problematic to reduce it all while maintaining appropriate balance. <br />It might be sufficient (and more neutral) to simply non-specifically point out that the reception of the work has varied, and/or it might be appropriate to point out that it continues to spark varying responses well after its original publication. Those are relatively incontrovertible assertions that are probably safe to say in Misplaced Pages's voice, and they encourage the reader to find out more by reading the main article. Alternatively, the most major points which have drawn criticism (whether good or bad) could be enumerated neutrally (e.g., "Critical reception has varied on several aspects, from the extent to which she discusses helium to how she portrays helium's voice-altering side effects"), but I have a feeling that, too, could easily turn into a bit of an exercise unless care is taken. *shrug*. | |||
{{WikiProject Conservatism}} | |||
--]<small><sup>\ ] /</sup></small> 03:03, 1 May 2018 (UTC) | |||
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|text = <b>{{#ifeq:{{NAMESPACE}}|{{ns:1}}|This article|The attached page}} is ] to ]{{#if:||]}}.</b> Please edit carefully.}} | |||
Should the quote from Melanie Kirkpatrick be included? | |||
She wrote that the book '']'' shows a '''"lack of a political agenda. ... Ms. Sommers simply lines up her facts and shoots one bullseye after another."''' | |||
The quote is from a 1994 book review published by the ''Wall Street Journal''. ] (]) 03:05, 15 March 2018 (UTC) | |||
A non-neutral request to vote on this in violation of ] was posted at https://www.reddit.com/r/KotakuInAction/comments/84mead/based_moms_wiki_page_is_in_the_process_of/ ] (]) 15:05, 15 March 2018 (UTC) | |||
===Survey=== | |||
*'''No''', because it is empty praise that doesn't help the reader understand the ideas presented by Sommers. ] (]) 03:05, 15 March 2018 (UTC) | |||
*{{strike|'''YES''', I have to say, this is a blatant and obvious attempt to abuse RFC to try to overturn the consensus already achieved. You couldn't achieve consensus, so you attempt to lure other people over and try to gain consensus that way. '''ALL USERS, consensus has been achieved, read above topic for details.''' ] (]) 04:07, 15 March 2018 (UTC)}}<small>Sock vote struck. ] (]) 16:13, 16 March 2018 (UTC)</small> | |||
*'''No'''. "Empty praise", or perhaps "marketing blurb". Doesn't help the reader in any real way; this is an encyclopedia, not Amazon.com. --] | ] 07:36, 15 March 2018 (UTC) | |||
*'''Yes'''. Simply because an RFC should not be used to overturn consensus arrived at through normal talk page discussion, as already noted. ] (]) 07:48, 15 March 2018 (UTC) | |||
*{{strike|'''Yes''', it should be kept in. Binksternet, why can't you accept that this was already decided in the above topic? Why make a new topic to try to win this round after you lost the first battle to take it out? As Binksternet has lied many times in the previous section, this isn't a marketing blurb, but rather a real review. Binksternet has demonstrated many times that he wants all positive reviews removed from the page, and only negative reviews to stay. ] (]) 03:48, 15 March 2018 (UTC)}}<small>Striking sock vote. ] (]) 16:14, 16 March 2018 (UTC)</small> | |||
: Where did you hear about this discussion? ] (]) 15:15, 15 March 2018 (UTC) | |||
:: I've been talking here for a while. Stop accusing people. Read the fricken history. Plus Bink put out a RFC, he's inviting outside people to comment. ] (]) 15:31, 15 March 2018 (UTC) | |||
::: Your first edit was 5 days ago. ] (]) 15:36, 15 March 2018 (UTC) | |||
:::: Is this what we do? Harass new users? Am I not allowed to participate in discussion? Do you also harass IP editors? WP has a policy against that by the way. ] (]) 15:40, 15 March 2018 (UTC) | |||
::::: You have a very loose definition of harassment. ] (]) 15:44, 15 March 2018 (UTC) | |||
*'''Not in the current form''' While a notable opinion, the current quote is cited to the WSJ, while it appears that the actual source is the book jacket. I was canvassed to vote here. The canvasassing was highly biased (specifically asked me to vote "yes,") and targeted people who were likely to vote "yes" (Gamergaters). ] (]) 15:15, 15 March 2018 (UTC) | |||
*:I have corrected the citation (in mainspace) and added likely useful excerpts from WSJ using {{para|quote}}. ] (]) 09:49, 21 March 2018 (UTC) | |||
*'''Obviously Yes''' Misplaced Pages doesn't subscribe to the "butthurt principle," that is, it doesn't ignore consensus just because one editor doesn't like the results. ] <sup><small><font color="0000FF">] • ]</font></small></sup> 15:50, 15 March 2018 (UTC) | |||
*'''Yes.''' Ignoring the blatant attempt at bypassing consensus, the quote points out that at least according to one reviewer at the time, the author was considered apolitical and factual. Considering there seems to be an attempt to paint her otherwise, the quote is apt. ] (]) 15:53, 15 March 2018 (UTC) | |||
* '''No'''. ] applies. <b>]</b> <small>(])</small> 16:27, 15 March 2018 (UTC) | |||
* '''No''' - including this doesn't impart any information to the reader about 'based mom' (that is such a creepy nickname). ] (]) 19:39, 15 March 2018 (UTC) | |||
* '''Both or neither'''. ] is one of the most important policies we have. If we want to include comments from negative reviews, we need to include comments from positive reviews, given that there are some of each. Or we can write that there was a positive review in the Washington Post, and a negative review in FAIR.org. But ] does not mean "only write quotes from negative reviews". --] (]) 20:12, 15 March 2018 (UTC) | |||
* '''Partly''' – I could see the first part about not having a political agenda being paraphrased, because it does make a clear statement, and "lines up her facts" is pretty good, again, a statement a particular quality of the book, but "shoots one bullseye after another" is pure ]. It doesn't tell us anything useful about the contents of the book, whereas the negative quotation from Flanders, while harsh, does have some specifics. If anything, we should track down the full review and see if there are other details that could be quoted. Because yes, we should reflect the reliable sources, but we need a meaningful quotation. As an aside, describing the Hudson Institute as conservative and FAIR as progressive could add some useful context. —<B>]</B> <sup>]</sup><sub style="margin-left:-3ex;">]</sub> 20:38, 15 March 2018 (UTC) | |||
*'''No''', there's an article about the book, if the quote summarised critical opinion about the book, it might make sense, but why duplicate 'reactions'? Especially so as the quote is uninformative. ] (]) 22:04, 19 March 2018 (UTC) | |||
*'''Yes''' – per ]. However, I do think that the latter part is suboptimal, and could be replaced with something more informative like (according to Kirkpatrick),<br /> (a) {{tq|Sommers exposes "the divisive ideals of today's radical feminists"}},<br /> (b) {{tq|Sommers debunks "several well-publicized 'facts' about women's health and education issues"}}, or<br /> (c) {{tq|Sommers "urges a return to classical liberal feminism"}}.<br /> Some editors have opposed the content per ], but such arguments are invalid because Kirkpatrick is quoted directly and ]. ] (]) 10:21, 21 March 2018 (UTC) | |||
*'''Yes''' – "lack of a political agenda" is significant, and "simply lines up her facts and shoots one bullseye after another" is necessary to balance the FAIR's claim that the book is "filled with errors and unsubstantiated charges" which we include. ] (]) 18:46, 21 March 2018 (UTC) | |||
* '''No''' Too blurby. Just say that Kirkpatrick in the WSJ gave it a positive review. ] (]) 23:19, 24 March 2018 (UTC) | |||
*'''Yes''' (invited by the bot) I weighed some conflicting factors: Probably a strong yes by Misplaced Pages rules. Then: Regarding information content, it's sort of praise-like but does provide information. Probably should be expanded a bit. Also, all of the book review content is one or two steps removed on directness of ], so it should meet a higher bar to go in. It's about what someone else thinks about a book that she wrote. I didn't get in deep enough to evaluate the objectivity and expertis of the source with respect to the book. Finally, even with this, other than this, the review of this book section seems biased the other way. More words / development is given to a lower grade sourse that disliked the book. <b style="color: #0000cc;">''North8000''</b> (]) 19:40, 29 March 2018 (UTC) | |||
* '''Comment''' - I think we're missing the forest for the trees here. There's plenty of content in ] that isn't adequately discussed here in good ]. ] (]) 17:27, 11 April 2018 (UTC) | |||
===Threaded discussion=== | |||
*I would much rather see a quote that tells the reader something specific about the ideas that Sommers presents in her book. The selected quote is book-jacket puffery which was chosen by the publisher to promote the book. It was added to the article with the same wrong date, July 1, that the book publisher used. But the review is actually from July 14. So the person who added it was taking it from the publisher's promotional materials, which calls into question the neutrality of the selected quote. If someone here can access , or retrieve an archived copy of the ''Wall Street Journal'', then it would be great to offer the reader a more substantial quote, addressing one or more of the ideas in Sommers' book. ] (]) 03:05, 15 March 2018 (UTC) | |||
LOL of course it should be included. We already discussed this in extreme depth. You know the consensus is it shouldn't be removed. ] (]) 03:28, 15 March 2018 (UTC) | |||
: Could someone please verify the quote in question is accurate? ] (]) 15:07, 15 March 2018 (UTC) | |||
: Why is FAIR described as "progressive" in the same location that the Hudson Institute, which is conservative, is not given an ideological identifier? ] (]) 15:07, 15 March 2018 (UTC) | |||
:: Why are either one of them given an ideological identifier? Seems like a dog whistle to suggest one or the other should be dismissed. ] (]) 15:53, 15 March 2018 (UTC) | |||
:::It's classic well poisoning. That's all. ] <sup><small><font color="0000FF">] • ]</font></small></sup> 15:57, 15 March 2018 (UTC) | |||
* {{ping|S806}} You removed the verify source tag. Have you reviewed the WSJ source? ] (]) 18:53, 15 March 2018 (UTC) | |||
::The tag should remain in place until someone can review the source. I'm not on Proquest; anybody who is, can you please check it out, ideally by copying the review here? ] (]) 20:17, 15 March 2018 (UTC) | |||
::: Wouldn't that be a copyright violation? ] (]) 22:12, 15 March 2018 (UTC) | |||
::::I think not, since the text would be placed for here for instructional purposes, not featured in mainspace. ] (]) 22:38, 19 March 2018 (UTC) | |||
:::::{{ping|Binksternet|KiTA}} I believe that if we were to substantially reproduce the work here it would still run foul of copyright, even though it is not in mainspace. Relevant PAGs that I could find are: ], ], ]. On previous occasions, I've seen a couple of editors review the content offline & make suggestions for pull quotes. I'm happy to review & suggest, but I don't have ready access to the NY Library (it's a long walk and I'd get very wet) and am not yet inclined to paying for access from Factiva.com. - ] <sup>]</sup> 06:35, 20 March 2018 (UTC) | |||
*:: Nice job "Binks". Way to turn this whole thing into a fiasco. It's a complete sh*tshow. And we're no closer to resolving a once resolved issue. ] (]) 20:25, 15 March 2018 (UTC) | |||
* For those questioning the source, both positive and negative reviews are taken from the same exact source. https://fair.org/extra/the-stolen-feminism-hoax/ | |||
: 'Reviewing the book in the Wall Street Journal (7/1/94), Melanie Kirkpatrick enthused: “One of the strengths of Who Stole Feminism is its lack of a political agenda…. Ms. Sommers simply lines up her facts and shoots one bullseye after another.”' | |||
: ] (]) 03:59, 16 March 2018 (UTC) | |||
*:: I'm not sure it's appropriate here to cite the WSJ if you aren't using the WSJ as a source? It wouldn't be appropriate in academic works, at the very least. ] (]) 12:11, 16 March 2018 (UTC) PS: It's actually textbook plagiarism: http://www.calvin.edu/academic/rhetoric/integrity/pitfall4-intermediate-sources.html ] (]) 12:13, 16 March 2018 (UTC) | |||
*::: "It's actually textbook plagiarism:" Quoting a source isn't plagiarism. If it was plagiarism, Misplaced Pages couldn't exist. It relies on being able to quote sources, both word for word, and paraphrasing quotes. As long as sources are well stated, there is no issue. Either we trust the source, and assume the both reviews are good, or we don't trust the source, and both negative and positive reviews are bad. ] (]) 13:11, 16 March 2018 (UTC) | |||
*:::: It is textbook plagiarism to read source A, which says Source B said "blah blah" and write Source B said "blah blah." (citation: Source B). You need to cite source A. ] (]) 13:26, 16 March 2018 (UTC) | |||
*::::: No no no no no, We now know the source exists, we are allowed to quote from physical mediums, Ny public library has archives of the WSJ in 1994 if anybody is inclined. I'm sorry, but everything you say is wrong about how WP uses sources. ] (]) 13:28, 16 March 2018 (UTC) | |||
*:::::: That's textbook plagiarism, unless someone has actually looked at the WSJ piece - they should, and if they did, I'm fine with the citation. Using FAIR's research without citing FAIR is the problem here. We can't cite the WSJ without someone looking at the WSJ. ] (]) 13:34, 16 March 2018 (UTC) | |||
*::::::: Please stop using legal threats ]. Sourcing both is not plagiarism. ] (]) 13:55, 16 March 2018 (UTC) | |||
*:::::::: Plagiarism isn't a crime, so there's not legal threat. As long as you acknowledge the intermediate source, there's not an issue, but right now the intermediate source is not acknowledged. ] (]) 13:58, 16 March 2018 (UTC) PS: In fact, your link includes this problem - "Copying from a source acknowledged in a poorly placed citation." ] (]) 14:00, 16 March 2018 (UTC) | |||
{{od}} First, the invocation of ] is overkill here. Good faith concerns about copyright aren't legal threats unless there's a "I'm going to sue" aspect contained in the post. Second, writing (for example), ''A New York Times editorial stated "The president of the United States is a racist"'' and using is not plagiarism. --] <sup>]</sup> 14:19, 16 March 2018 (UTC) | |||
:Yes. Seems to be a major misunderstanding of ]. ] ] 14:48, 16 March 2018 (UTC) | |||
:: Perhaps you don't understand my point. I don't have a problem with "The WSJ said blah blah blah (source: FAIR)." I do have a problem with "The WSJ said blah blah blah (source: WSJ)," if no one has read the WSJ. ] (]) 14:52, 16 March 2018 (UTC) | |||
:: The specific policy being violated here is ]. ] (]) 14:58, 16 March 2018 (UTC) | |||
:::Yes, you're right about that. But I trust that through ProQuest, albeit at the book article rather than here at the biography. {{u|Id4abel}} appears to be a diligent, good faith editor. ] (]) 17:33, 16 March 2018 (UTC) | |||
{{ping|Carte Rouge|Binksternet}} I have verified the quote. The article is an uncritical summary of Sommers, with the quoted paragraph being Kirkpatrick's only original contribution. I think the ellipses are appropriate. The full paragraph is this: | |||
{{quote|One of the strengths of "Who Stole Feminism" is its lack of a political agenda. Ms. Sommers simply lines up her facts and shoots one bull's-eye after another. She's pursuing the Susan B. Anthony agenda. "I have written this book because I am a feminist who does not like what feminism has become," she asserts. She urges a return to classical liberal feminism -- a belief that women deserve fair and equal treatment. As Ms. Sommers is quick to point out, this is an ideal that America hasn't fully achieved, but we've made great strides and we're working on it. In exposing the divisive ideals of today's radical feminists, "Who Stole Feminism" is one step closer toward that goal.}} | |||
The article has a footnote indicating: "Ms. Kirkpatrick is assistant editor of the Journal's editorial page." Ping me if you need anything more. ] (]) 17:39, 11 April 2018 (UTC) | |||
:Thanks for verifying the quote. To me, it looks like Kirkpatrick's meatiest offering is that Sommers' book exposes "the divisive ideals of today's radical feminists". Kirkpatrick's other themes are contradictory or absent, with a supposedly apolitical book advocating change, and no support whatsoever for Sommers putting forward a sort of Susan B. Anthony-style agenda (getting American women the vote was 74 years accomplished when the book was published.) Kirkpatrick is free to believe what she will, but we are also free to select her firmest statement about the book. ] (]) 17:58, 11 April 2018 (UTC) | |||
{{Archive bottom}} | |||
===Post-RfC changes=== | |||
Since there was no consensus, I've ] the Kirkpatrick quotation and the one by ]. The burden to achieve consensus is on ]. My own view is that a bio isn't the place for dueling soundbites about a book, and there are better sources for commentary in any case. Since both quotations already exist at ''{{xt|]}}'', they are redundant here. —] (]) 09:51, 17 April 2019 (UTC) | |||
:Laura Flanders's criticism of the book is relevant to a discussion of Sommers's biography inasmuch as Sommers responded to it. There is no reason a biographical article should not mention criticism of someone's book and what the author had to say in response to it. ] (]) 09:59, 17 April 2019 (UTC) | |||
:: Like I said, Flanders' remarks are already included at ''{{xt|]}}'', where I've also just added the info on Sommers' response. Repeating the same material here would be an unnecessary ]. If we're writing that section in ], then only the most important details should be retained. —] (]) 10:09, 17 April 2019 (UTC) | |||
::: Misplaced Pages is not a paper encyclopedia that needs to save on space. There is no reason a given fact or piece of information should not be mentioned in more than one article if it is relevant to more than one article. That Flanders' remarks are mentioned somewhere else is decidedly not a reason for not mentioning them in the article on Sommers. I fail to see why Sommers responding to criticism of her work is unimportant for an article about her. ] (]) 10:20, 17 April 2019 (UTC) | |||
:::: So do we mention every single instance of Sommers responding to criticism of her work? Where do we draw the line? Your edit just added back that ]. What does this tell the reader about Sommers as a person? —] (]) 10:34, 17 April 2019 (UTC) | |||
::::: That would be a relevant response if Sommers had made so many responses to criticism of her work that it would be unreasonable to include them in the article. I see no evidence of that. I also see no reason to believe that readers of an article about Sommers wouldn't care about her responding to criticism of her work. Mentioning it provides readers interested in her with a starting point to investigate controversy about her work. ] (]) 10:40, 17 April 2019 (UTC) | |||
:::::: That doesn't answer my question: what does it say about Sommers ''as a person''? Readers interested in investigating the controversy can just as easily find that information in our article about the book. Any such controversy that isn't suitable for a neutral summary of that article would be ] in this one. —] (]) 23:19, 17 April 2019 (UTC) | |||
== Independent sources == | |||
I don't see how refs for {{section link|Christina Hoff Sommers|Other work|nopage=y}} can all be {{diff|Christina Hoff Sommers|892861647|892860629|"neutral"}} when only two out of eleven are ]. (This is a problem in other sections as well.) At the very least, using so many refs with direct connection to Sommers herself could introduce ]. —] (]) 11:04, 17 April 2019 (UTC) | |||
:They are neutral because they are simple statements of fact. She has written for Time (see her profile on Time), was on the board of advisers for FIRE (see FIRE's list of advisers), etc. These aren't opinions about her, but simple statements of who she has worked for. - ] (]) 11:16, 17 April 2019 (UTC) | |||
:: That doesn't address the issue of due weight. Articles aren't ], nor are we here to ]. Why should readers care that she's written for these publications and served on these boards, etc.? —] (]) 12:56, 17 April 2019 (UTC) | |||
:::Because any biography in an encyclopedia would cover details such as the subject writing for significant publications? - ] (]) 13:14, 17 April 2019 (UTC) | |||
:::: Not necessarily. Sommers is a writer, so obviously she's going to have her writing published ''somewhere''. , for example, from to . And that's not counting pre-Web issues. Does this factoid belong in all their bios? Without independent sources commenting on any of these writing gigs, it just looks like filler, and doesn't tell us anything about Sommers as a person. I would put the most pertinent links in an ]. —] (]) 21:41, 17 April 2019 (UTC) | |||
:::::Of course she is going to be published somewhere. As an encyclopaedia, we should be stating where, rather than leaving it as a mystery to the reader. But rather than go through this mess again, I'll spend the few minutes it will take to add third party sources. Hopefully we can drop it then. - ] (]) 23:10, 17 April 2019 (UTC) | |||
:::::: I'm pretty dubious about , which states, "This story originally appeared on the USA TODAY College blog, a news source produced for college students by student journalists. The blog closed in September of 2017". Student journalism ''can'' be reliable, ], but in this instance I think we have better sources and can drop this one. —] (]) 23:34, 17 April 2019 (UTC) | |||
:::::: And this is clearly an opinion piece, and thus not usable per ], in addition to the site's questionable reliability overall – see ]. This is a BLP, so high-quality sources are extra important; poorly-sourced material should ]. —] (]) 23:55, 17 April 2019 (UTC) | |||
:::::::You insist that we can't use primary, absolutely reliable sources because you need secondary sources to show importance. When a secondary source is added, you remove it because you feel that it is unreliable, even though we have absolutely no question that it is accurate for the claims it is being used. I'm not surprised, but I am disappointed by how you are handling this. - ] (]) 00:00, 18 April 2019 (UTC) | |||
:::::::: Nobody said writing an encyclopedia was easy. Given Sommers' controversial work, I think high-quality sources are a must, as per ], ], and ]. —] (]) 00:04, 18 April 2019 (UTC) | |||
:::::::::I didn't think it would be easy, but then I didn't think it would be all about unilateral decisions, either. I guess it is good to learn new things - ] (]) 01:14, 18 April 2019 (UTC) | |||
:::::::::: Well, you've since {{diff|Christina Hoff Sommers|892967408|892956347|restored the material}} with different (I hope better) sources. So the end result was an overall improvement to the article. I call that a success. —] (]) 06:08, 18 April 2019 (UTC) | |||
::::::::::: In regard to , my copy of the article lists The Washington Post, but the copy you have linked to does not. - ] (]) 08:10, 18 April 2019 (UTC) | |||
::::::::::: I found the problem. I was referencing the print version, which includes the Washington Post, not the web version as you linked to. I'll add it back, but I'll make sure to use the print reference as a separate ref in order to address any concerns. (Edit: I found the original online archived version and used that. All fixed now.) - ] (]) 05:33, 19 April 2019 (UTC) | |||
== Title IX, marriage, abortion == | |||
{{quote frame | | |||
Sommers has written about ] and the shortage of ]. She opposes recent efforts to apply Title IX to the sciences<ref>" {{webarchive |url=https://web.archive.org/web/20110927095556/http://www.aauw.org/media/pressreleases/titleix_38_062210.cfm |date=September 27, 2011 }}", ], June 2010</ref> because "Science is not a sport. In science, men and women play on the same teams. ... There are many brilliant women in the top ranks of every field of science and technology, and no one doubts their ability to compete on equal terms."<ref name="aei">Christina Hoff Sommers, "", ''AEI.org'', September 2008.</ref> Sommers writes that Title IX programs in the sciences could stigmatize women and cheapen their hard-earned achievements. She adds that personal preference, not sexist discrimination, plays a role in women's career choices.<ref>Christina Hoff Sommers, , ''AEI.org'', February 2011.</ref> Sommers believes that not only do women favor fields like biology, psychology, and veterinary medicine over physics and mathematics, but that they also seek out more family-friendly careers. She has written that "the real problem most women scientists confront is the challenge of combining motherhood with a high-powered science career."<ref name="aei"/> | |||
Sommers supports legally recognizing ]s<ref>{{cite web |url=http://www.realclearpolitics.com/articles/2014/04/22/freedom_to_marry_freedom_to_dissent_why_we_must_have_both_122376.html |title=Freedom to Marry, Freedom to Dissent: Why We Must Have Both |date=April 22, 2014 |website=RealClearPolitics}}</ref> and has called ] "a fundamental moral dilemma".<ref>{{cite web |people=Christina Hoff Sommers |date=July 6, 2017 |title=Christina Hoff Sommers (Feminist): Abortion is a Fundamental Moral Dilemma |type=video |language=en |url=https://www.youtube.com/watch?v=Mdsm-WEsN-Y |access-date=July 6, 2017 |quote=I look at this issue, as a philosopher, and it's a fundamental moral dilemma |via=YouTube}}{{dead link|fix-attempted=yes|date=December 2022}}</ref>{{reflist}} }} | |||
I've removed these two paragraphs, which lack any ]. As such, any statements about what Sommers ''believes'' and ''supports'' are ] if not simply ]. Source #1 is unrelated to Sommers; #4 is an open letter that Sommers signed along with dozens of others; #5 is a ]; the others are Sommers' own writing and therefore ]. —] (]) 22:58, 17 April 2019 (UTC) {{small|(formatting corrections 07:00, 7 December 2022 (UTC))}} | |||
== Lead == | |||
:Just checking, but did you check for sources before you removed them? I'm confident that they will be available. - ] (]) 23:14, 17 April 2019 (UTC) | |||
::Strange that nobody bothered to add any in the last 10 years. —] (]) 23:36, 17 April 2019 (UTC) | |||
:::So that would be a no, then. Ok. - ] (]) 23:43, 17 April 2019 (UTC) | |||
The above material was almost immediately by a now-blocked sockpuppet account. I've again. —] (]) 06:51, 7 December 2022 (UTC) | |||
Binksternet, I do suggest you stop edit warring over the lead of this article. You should be familiar with ], don't act as though you aren't. You are trying to make two changes at once . I think one of them may be acceptable; the other is not. The possibly acceptable change is altering "some" to "most" - you could be correct about that. The unacceptable changing is removing Sommers's self-description of her own views and positions. To my knowledge, Misplaced Pages does not have a rule such as "What someone says about their own views or opinions on Twitter must never be mentioned in the lead of their article" - and it would make for a pretty ridiculous rule if it did. Maybe you think that Sommers's description of her own views shouldn't be mentioned because in your opinion it is fringe. For purposes of comparison, the article on ] states that, "Duke describes himself as a racial realist, asserting that 'all people have a basic human right to preserve their own heritage'." If David Duke is allowed to have his self-description of himself mentioned in his article (and I'm pretty sure it is ''not'' the mainstream view of him), why is Christina Hoff Sommers to be denied the privilege? ] (]) 05:14, 12 February 2016 (UTC) | |||
:Looks like a classic case of ]. I don't see the reason to be citing a tweet in the lede for such a pointless thing 'no I'm not'. Find something better. ] (]) 05:28, 12 February 2016 (UTC) | |||
::My sentiments exactly, Peter. David Duke's tweets should also be removed if they are given as a rebuttal to reliable publications by respected authors. | |||
::Sommers should be able to get her side of the story in print, somewhere. Let's find that and put the resulting back-and-forth into its own section in the body of the article rather than inserting this stuff into the lead. ] (]) 06:13, 12 February 2016 (UTC) | |||
:::PeterTheFourth's comment shows a lack of understanding of BLP (or a lack of interest?). If Sommers considers herself a feminist, and someone insists on defaming her by calling her anti-feminist, then for her to reply that she does not consider herself an anti-feminist is hardly pointless. It is a rational act of self-defense in the face of an ideologically driven attack. If, PeterTheFourth, someone were to defame you by calling you an opponent of something that you support, would it be equally "pointless" of you to protest that your critic is incorrect? There is absolutely no reason why Sommers's view that she is a feminist should not be mentioned in the lead, and trying to exclude it is a blatant example of biased editing. I note again that Binksternet made two changes to the lead, and has so far attempted to defend only one of them. Is there actually a source stating that most feminists consider Sommers anti-feminist? If not, that's a BLP violation, and must be removed. ] (]) 07:39, 12 February 2016 (UTC) | |||
::::Yeah, I think somebody citing my tweets for anything would be pretty pointless. ] (]) 08:56, 12 February 2016 (UTC) | |||
:::::If anything is pointless, it is immature comments such as the one above. It does not even reflect what I wrote correctly. I asked whether you responding to someone who defamed you would be pointless. You were the one who brought twitter into it, not me. ] (]) 09:00, 12 February 2016 (UTC) | |||
::WP:OTHERSTUFF (]) is a fantastic '''essay''' on '''deletion discussions'''; serving to focus such discussions on the merits of the individual article being considered.<br />It is not; is not intended as; and should not be used as; a refutation of valid arguments that we should be consistent in our approach to other aspects of the Misplaced Pages Project, and therefore eschew hypocrisy.<br />A consistent approach is the underpinning of our content policies & guidelines; is the foundation of the WikiProjects and ]; and is vital to producing a quality encyclopedia.<br /> See also '''essay''' ]: {{tq|When used correctly, these comparisons are important as the encyclopedia should be consistent in the content that it provides or excludes.}} - ] <sup>]</sup> 08:02, 12 February 2016 (UTC) | |||
{{outdent}} | |||
I have gone through two of the three sources in the lead that support the statement about feminist scholars calling Sommers anti-feminist. The sources do indeed call Sommers anti-feminist, but neither states that ''most'' feminist scholars consider Sommers anti-feminist (the claim that most feminist scholars see Sommers as anti-feminist of course could hardly be proven in reality - did anyone do an opinion survey of feminist scholars to find out what most of them think of Sommers?). The change of "some" to "most" seems to be original research on the part of Binksternet, and as such likely a serious violation of ]. ] (]) 08:18, 12 February 2016 (UTC) | |||
], you are going to have to stop "some" to "most" without evidence the change is correct. Simply put, content in BLPs needs to be carefully sourced, and "most" is unacceptable unless there is a source directly supporting it. ] (]) 06:08, 13 February 2016 (UTC) | |||
:Misplaced Pages is an encyclopedia, and encyclopedias summarize the existing literature. The word "most" is a summary of all the mentions of Sommers that were written by feminist scholars. We could source exactly how many known feminist scholars have called her antifeminist, and then cite them all, or we could summarize what is generally true, in fact quite well known in the field, thus being a sky-is-blue statement, a statement not needing a reference. | |||
:Note that "some feminist scholars" is not sourced, either. I would be happy with telling the reader that "feminist scholars" describe Sommers as antifeminist, absent of any attempt to assess what kind of majority. ] (]) 07:14, 13 February 2016 (UTC) | |||
::Misplaced Pages has a policy called ], which requires that articles on living people be sourced carefully, so "not needing a reference" doesn't cut it. Misplaced Pages also has a policy called ], which essentially means "don't make stuff up", which is what you are doing. If you have three sources calling Sommers anti-feminist, then one can reasonably say that "some" critics have called Sommers anti-feminist, but one cannot reasonably say that "most" feminist scholars call Sommers anti-feminist. How would you, or anyone, know that those three particular feminists speak for all or most feminists? ] exists precisely to prevent editors jumping beyond the sources that way, which you euphemistically refer to as "summarize the existing literature". "Feminist scholars describe Sommers as antifeminist" also is clearly biased, as it ignores feminist scholars who may have a different opinion (Daphne Patai and Noretta Koertge would be examples). ] (]) 01:15, 14 February 2016 (UTC) | |||
:::You've got Patai and Koertge going against the mass of feminist scholarship. Those two don't even constitute a minority opinion against the dozens of other scholars who say Sommers is antifeminist. ] (]) 02:17, 14 February 2016 (UTC) | |||
::::Patai and Koertge are only examples. If you are asserting that they are the only scholars who support Sommers, then that's disingenuous, to put it mildly. Besides that, your comment doesn't in any way respond to my objection to your edit: you are engaged in original research by stating that most feminist scholars see Sommers as anti-feminist when you have no source actually stating as much. ] is clear that's unacceptable. ] (]) 02:27, 14 February 2016 (UTC) | |||
:::::@ Binksternet: One of the problems that you run into (and it would take quite some time to check) is that by using the specific words "most" and "antifeminist" you are obliged to show that a substantial majority of ALL feminists, or, at least, ALL feminists who have ever commented on Sommers, have described her ''specifically as an antifeminist.'' Some, for instance, might have said that her ideas are not those of a true feminist, but that isn't the same as calling someone an antifeminist. I would suggest that we use wording that is easily demonstrable. ] (]) 02:35, 14 February 2016 (UTC) | |||
: | |||
How about "Of those feminist scholars who have engaged with CHS's works and positions, most have called her an anti-feminist"? | |||
Of course this raises the next 17 problems, but at least it goes some way to break the present deadlock. | |||
: T ] (]) 21:01, 14 February 2016 (UTC) | |||
::The 'deadlock' has been caused by Binksternet's insistence on trying to justify original research. The solution would be for him to respect ], and include in the article only what reliable sources can really justify (thus excluding the statement about what "most" feminist scholars claim). ] (]) 00:28, 15 February 2016 (UTC) | |||
*::The underlying issue is that ''"most"'' requires a level of original research which is not permitted by ] & ], in that it is a ]esis of sources producing a conclusion not stated by any of those sources. WP:SYNTH - {{tq|Do not combine material from multiple sources to reach or imply a conclusion not explicitly stated by any of the sources.}}; WP:BLP - {{tq| ... any material challenged or likely to be challenged must be explicitly attributed to a reliable, published source, ...}}; WP:BLPREMOVE - {{tq|Remove immediately any contentious material about a living person that: 1. is unsourced or poorly sourced; 2. is a conjectural interpretation of a source (see No original research)}}. I am of the opinion that an absence of a qualifier also requires the same synthesis, as is implies the same conclusion.<br />On the assumption that the list of feminist scholars provided by {{u|Binksternet}} previously (linked above) is correct (and I have no reason to doubt that it is), and that ''"anti-feminist"'' is a fair & accurate summary of the ''union'' (not ''intersection'') of those sources (which I again have no reason to doubt), could we find compromise on ''"many"''? - ] <sup>]</sup> 01:14, 15 February 2016 (UTC) | |||
**There would be a variety of ways to compromise. This by PeterTheFourth is not one I would have made, but I can see why he would have considered it a reasonable compromise. It might be more acceptable than it is if the article mentioned more supportive views of Sommers - such as those of Patai and Koertge. ] (]) 01:22, 15 February 2016 (UTC) | |||
:::Yes, Peter's removal of the quantity is fine with me. The word "some" is ''not'', because it implies that a minority of feminist scholars classify Sommers as antifeminist, when a great majority do so, a great majority of the ones that mention her at all. Otherwise we can cite all of the 30+ scholars in my list and tell the reader how many have been cited saying Sommers works against feminism which is in stark contrast to the few who agree with Sommers, or represent Sommers in a positive light. ] (]) 13:49, 15 February 2016 (UTC) | |||
:::: This seems like a reasonable solution to me as well. Strongly agree that it belongs in the lede though, this is one of the most important and significant facts that the article needs to convey. ] (]) 15:01, 15 February 2016 (UTC) | |||
::::: Well, it doesn't seem reasonable to me. Agreement was never reached to remove "some", and Binksternet should not be doing in so in the absence of proper discussion. Actually, I wouldn't have any further objection to the removal of "some" provided that it can be mentioned somewhere that some scholars - such as Patai and Koertge - have more supportive views of Sommers. I assume no one would object to that? It can easily be cited. ] (]) 21:02, 15 February 2016 (UTC) | |||
::::::If Patai and Koertge are represented then it must be as a distinct minority viewpoint. If you try to equate Patai and Koertge's opinions with the 34 or more scholars who have written negatively about Sommers then you are violating ]. Please don't construct a false equivalence. ] (]) 02:44, 16 February 2016 (UTC) | |||
:::::::Ah, this is a revealing statement, ]. You could have said ''"scholars who have written about Sommers"'' but instead you said ''scholars who have written '''negatively''' about Sommers''. Why the "negatively" if the scholars are being used to determine where Sommers stands on an ideological scale. I get the impression that this is more about pushing a POV, yours and theirs, than it is about a NPOV assessment of Sommers's ideas and positions. ] (]) 17:18, 16 February 2016 (UTC) | |||
:::::::::Malarkey. We have about 36 scholars listed here, all of which have written about Sommers, two of which have written that she is a feminist, the rest writing that she works against feminism. "Against" being negative. Your fishing expedition came up empty. ] (]) 19:15, 17 February 2016 (UTC) | |||
::::::::::Well it got you to bite, didn't it? What all this reinforces is that your ''"experts"'' on feminism are actually more aptly ''advocates'' of various, and often quite left-wing, varieties of feminism. Experts on socialism, for example, wouldn't necessarily write negatively about someone who sharply criricized socialism, but socialists probably would. ] (]) 19:54, 17 February 2016 (UTC) | |||
:::::::::::Conjecture. ] (]) 21:47, 17 February 2016 (UTC) | |||
::::::::::{Hey {{ping|Binksternet}} where is "here", do you mean in the archive? Could you pretty up the list with proper citation templates and host it on your userspace or something? Also how many of the cites are from people notable enough to have pages like projansky? If we're going to describe cites using labels, having them go through a categorization process is a decent way of making sure the choice of labels are properly sourced and not OR. ] (]) 01:16, 18 February 2016 (UTC) | |||
:::::I concur with {{u|FreeKnowledgeCreator}} that simply removing the qualifier is not a reasonable solution. The remaining, unqualified {{tq|Feminist scholars have called her works and positions anti-feminist}} suffers from the same ] issues as the "most" qualifier, in that implies a uniform, totality of opinion which is not supported by any source. The fundamental difference between these and a qualified ("some" or "many") phrasing is that the latter does not require the same level of transformation & interpretation as the former. - ] <sup>]</sup> 03:37, 19 February 2016 (UTC) | |||
::::::What a wearying discussion. I tried to suggest above how "feminist scholars have called her works and positions anti-feminist" might ''potentially'' be acceptable ''if'' it were followed by a statement to the effect that at least some-self identified feminist authors have views sympathetic to Sommers (which could be cited, and quite easily too). "Feminist scholars have called her works..." ceases to imply a uniform totality of opinion if balancing material is also present. Yet Binksternet has accused me of proposing a biased wording ("If Patai and Koertge are represented then it must be as a distinct minority viewpoint. If you try to equate Patai and Koertge's opinions with the 34 or more scholars who have written negatively about Sommers then you are violating WP:NPOV. Please don't construct a false equivalence"), even though I had not suggested any particular wording. Binksternet should try avoiding ideological warfare and accusing others of violating ] (an accusation that others might just as well make against him) and make the best of a good faith suggestion. ] (]) 03:48, 19 February 2016 (UTC) | |||
:::::::The quid pro quo you suggested is where I got the idea you were looking for a false equivalence, one in which the many scholars are contradicted by the few, with equivalent weight given to both views. You are free to prove me wrong in this regard by writing one or more paragraphs describing how and why Sommers is considered antifeminist by a large number of Women's Studies scholars, followed by a brief mention of the few scholars who think Sommers is truly feminist. ] (]) 04:33, 19 February 2016 (UTC) | |||
::::::::I have to give you credit, Binksternet. You have enormous ]. What you are asking FreeknowledgeCreator to do is EXACTLY what YOU should be doing if you want mention of feminist ''"scholars"'' calling Hoff-Sommers "anti-feminist" to stay in the lead. As the body of the article now stands, of course, ''it should not be in the lead'' per ] because it is not detailed at all in the body. What you have asked me, and now FreeknowledgeCreator, to do is to provide these details for you, even though YOU are the gung-ho guy who has found so many sources for it. Very odd, that! Could it be because their criticisms of Sommers would not cast these "scholars of feminism" in a sympathetic light, at least not for most readers, and that you really prefer that the hit-and-run on Sommers remain in the lead WITHOUT being detailed in the body. ] (]) 05:53, 19 February 2016 (UTC) | |||
:::::::::You'll forgive me if ''all'' of my Misplaced Pages activity is "hit and run" these days. Because of the nature of my recent assignments in real life I don't have the time for the intense research, study and concentration that this topic deserves—the juggling of many sources, the striking of an appropriate balance as found in the literature. When I have time I will want to perform the needed expansion, if none here have already done so. ] (]) 07:49, 19 February 2016 (UTC) | |||
== Feminist? Postfeminist? Antifeminist? == | |||
=="Anti-feminist" redundancy== | |||
Per ] the bare mention of the fact that feminists "have called her works and positions ]" should not appear in BOTH the lead and the body of the article ''unless it is further explained or detailed in the body''; which, of course, it presently is not. Specifically, according to ], ''"Apart from basic facts, significant information should not appear in the lead if it is not covered in the remainder of the article."'' As, it now stands, the lead invites the reader to think that material in the body will explain this criticism when none actually exists there. Instead, there is basically just a repetition of the "feminist scholars have called . . " statement. Since the lead does not preview an explanation in the body as to the basis for this criticism by feminist scholars', the basic fact of it, along with Sommers's bare denial of it, should stay in the body but should not stay in the lead. ] (]) 19:41, 15 February 2016 (UTC) | |||
I've started going through the talk archives, looking for reliable, academic sources that comment on how Sommers' work relates to the feminist movement overall; below are some sources that I think could be used to expand the article's treatment of her work vis-a-vis ], ], ], etc. Feel free to add to this list, but please limit selections to ] from well-known academic publishers. —] (]) 22:47, 20 June 2019 (UTC) {{small|edited 21:53, 1 June 2024 (UTC)}} | |||
:So easy to solve your concern by writing about the 34+ scholars who say that Sommers is working against feminism. Feel free to start. ] (]) 02:46, 16 February 2016 (UTC) | |||
:What you should not do is to remove the information from the lead section since it is so vitally important to Sommers career. Rather than removing it, let's tell the reader that dozens of scholars reject her work. ] (]) 02:47, 16 February 2016 (UTC) | |||
See also the list of sources at ]. —] (]) 14:52, 6 December 2022 (UTC) | |||
::That 34+ scholars say that Sommers is an anti-feminist is obviously more important to you than it is to me, so I would suggest that you would be a more likely candidate to provide the specifics . As of now, however, though we do have some criticism of Sommers, we have only a general statement that some (or lots of, or most) feminists call her works anti-feminist, so the same statement needn't be made twice. Apparently no editor has yet thought the specifics of any of those 34+ "anti-feminist" critiques important enough, or cogent enough, to place into the article. But, as I said before, you might be good candidate for the job. However, if you do, don't confuse someone calling Sommers's works and positions anti-feminist with "reject(ing) her work". They may be trying to compliment it. ] (]) 05:27, 16 February 2016 (UTC) | |||
::: I too find this article quite weird and short of discussion by scholars, feminist or otherwise. That said, the way to resolve the discrepancy between the article and the lead is to expand the article. ] ] ] 11:59, 16 February 2016 (UTC) | |||
::::Actually, the lead should be written to fit the body of the article as it presently exists . If the body is expanded then the lead can be changed to fit it. However, I like your reference to "scholars, ''feminist or otherwise"'' I haven't spent much time on a college campus since the 1970s but the last I knew there were no professors of liberalism, professors of conservatism, professors of socialism, or professors of feminism. Because an academic considers herself/himself a feminists (or one of our editors considers that person to be a feminist) doesn't mean that her/his opinion is any more valuable than another academic as to whether or not some third party is an anti-feminist. ] (]) 15:42, 16 February 2016 (UTC) | |||
:::::Your information is outdated. Scholars of feminism exist. We aren't talking about the beliefs held by individual scholars, we are talking about scholars who study the topic of feminism. Call them topic experts. ] (]) 16:05, 16 February 2016 (UTC) | |||
::::::I believe the more common term is something like "women's studies". However, by all means, tell us what they have to say about Hoff-Sommers other than what we already have, that they think she is an anti-feminist. ] (]) 16:57, 16 February 2016 (UTC) | |||
::::::: There is indeed a sentence in the body of the article which states {{tq|While some feminist scholars have called her works and positions anti-feminist, Sommers rejects such claims.}}. So I do not see any reason to exclude this from the lead. This lone sentence should be expanded as to ''why'' these scholars call the position anti-feminist. As ] states about relative emphasis between the lead and the body, {{tq|This admonition should not be taken as a reason to exclude information from the lead, but rather to harmonize coverage in the lead with material in the body of the article}}. ] ] ] 14:20, 17 February 2016 (UTC) | |||
::::::::Yes, we were already well aware that there was almost an identical sentence in the body, which simply adds the fact that Hoff-Sommers rejects the description. Notice that the MOS asks us to ''harmonize the lead with the body'' rather than ''the body with the lead.'' As I said before, the lead sentence about professional feminists calling Hoff-Sommers an anti-feminist invites the reader to expect an expansion on this point in the body which presently doesn't exist except for the bare rejection by Hoff-Sommers. ], who has already impressively tracked down 34 professional references describing Hoff-Sommers as a an antifeminist would seem to be the right <s>man</s> editor for this task but he hasn't come across with the details yet. I recommend removing (or suspending) the "antifeminist" sentence from the lead until he or some other editor does. When that happens we should probably include Hoff-Sommers denial in the lead as well, since that would also , presumably, be expanded in the body. ] (]) 15:55, 17 February 2016 (UTC) | |||
===Alphabetical list of authors=== | |||
:::::::::We are asked here to endorse an extreme political ideology in which an individual’s specious and self-serving redefinition of feminism -- a redefinition that have been broadly rejected -- is required to be taken at face value. Up is down, patriarchy is feminist, and we have always been at war with eastasia. As soon as Binksternet compiles the requested list of 30 or 40 reference, that list will doubtless be reverted from the article as WP:UNDUE. We all know this, and so volunteer editors are naturally reluctant to waste their time. It is clear from the sources in the article and a cursory reading of the discussion of the subject's work -- and indeed from the discussion here -- that most feminists disagree with the subject’s esoteric and self-serving redefinition of feminism, and the article should reflect that. ] (]) 18:01, 17 February 2016 (UTC) | |||
======== | |||
::::::::::If the fear is ] removals then we could still keep a record of the full list here on the talk page to deal with arguments. Is it possible to have a sub-page on the article for listing this stuff to refer people to? We should also focus on the quality of cites rather than the quantity. With only 3 cites next to the "antifeminist" sentence it doesn't seem clear that they represent "most" feminists. Although really no realistic amount of sources could count as "most" feminist since there are millions of them. Probably the best way to do it is to quote a reliable source who makes a "most feminists" claim if it's necessary to include that, and just rely on them as an expert to support "most". The difficulty is of course is if another reliable sources says "no, not most feminists" because then we'd have to resolve the contradiction. Settling the number of scholars who say something about her should be easier since scholars inherently publish things as authors and can be cited, and exist in more manageable numbers than non-scholars. ] (]) 18:24, 17 February 2016 (UTC) | |||
* "Many of the more high-profile anti-feminists argue that feminism did what it was supposed to do and those who now hang on to a feminist movement are only trying to surpass men. Christina Hoff Sommers one of the main purveyors of this point of view" —; see also , ''Encyclopedia of Women in Today's World'' (2011) | |||
======== | |||
:::::::::{{ping|Motsebboh}} regarding the "34 professional references", those are a bit murky and could benefit from more thoroughness and presentation via the citation templates. Perhaps userspace would be a good place for Bink to compile them for consideration? A good first step is to convey in excerpt exactly what the source says of Sommers, and then we should also discuss whether it is appropriate to refer to an individual as a scholar or not. ] (aka ] / ] / ] / ]) seems like the guide to consult for that. The second shortcut makes me wonder: should we by-default consider anyone who holds a professorship to be considered a scholar at the time of that professorship? That could make things easier. What about statements made by someone before they became a professor or after they stopped being one? ] (]) 18:30, 17 February 2016 (UTC) | |||
* "If I had to rank media feminists according to their proposals of a reactionary agenda, beginning with the most conservative, I would list Sommers (the most clearly tied to a broad, right-wing, anti-PC response, for which 'backlash' does seem apt)" —in (], ed.) | |||
==== & ==== | |||
{{outdent}}{{ping|MarkBernstein}} Your ''"we are asked here to endorse an extreme an extreme ideology . . "'' utterly loses me. First, because we editors are ''not being asked to '''endorse''' anything at all here'' (Where did that notion even come from?) and second, because Hoff-Sommers ideas are quite mainstream; pretty close, in fact, to where the average, relatively thoughtful, person-on-the-street would be on gender equality. As for 184's comments, to me the important thing is not verifying that a certain number or percentage of feminist scholars have called Hoff-Sommers ideas anti-feminist, ''because I'm sure that a significant number have'', rather, if the ] statement in question is to remain in any form, we should have ''some examples of their specific reasons'' for calling Hoff-Sommers's work anti-feminist in the ''body'' of the article. ] (]) 19:14, 17 February 2016 (UTC) | |||
* "{{smallcaps|Faux feminist}}. A woman who calls herself a feminist but really is an antifeminist Prominent pseudo-feminists are Camille Paglia, Wendy Shalit, Katie Roiphe, and Christina Hoff Sommers, a leader of the Independent Women's Forum and the Women's Freedom Network." — | |||
:I can't think in terms like that, what exactly is a "significant" number? I can't really know what a significant percentage is until I know what the total number of feminist scholars is and then the total number who have said this. How about instead of a "significant number" we instead look for "significant scholars"? ] is a significant person since she has an article, not sure about the other two. Are there other references from people with articles about them to show their opinion is significant? Also if we're to describe her as a "feminist scholar" we ought to create a ] for her article and any others who share such a label. Right now checking out her page she is classed under ] so what if we used the WSA term? ] (]) 01:13, 18 February 2016 (UTC) | |||
======== | |||
Percentages will always be difficult to assess and necessarily involve original research. It is clear, though, that the preponderance of significant scholars of feminism -- that is to say, scholars who are not primarily known for their ''opposition'' to feminism -- regard this subject’s views as contrary to prevailing feminist thought. Efforts to redefine feminism for political convenience may amuse some editors, but if they persist they would (a) make the project appear ridiculous when the matter, as it inevitably would, is subjected to broader scrutiny in the press, and (b) further discredit the project’s reputation for following the consensus of reliable sources. It should be clear to all the the subject dissents from many facets of the thought of Simone de Beauvoir, Gloria Steinem, bell hooks, Germaine Greer, or Judith Butler; these and related thinkers are what people in general understand to be meant by "feminism". ] (]) 19:43, 18 February 2016 (UTC) | |||
* "There is no universally embraced theory of feminism, and various emphases give way to different schools such as classical feminism (Simone De Beauvoir, 1908–86), difference feminism (Carol Gilligan, 1936–), equity feminism (Christina Hoff Sommers, 1950–), and radical feminism (Andrea Dworkin, 1946–2005)." —in (, ed.) | |||
======== | |||
:If there was intended to be a sound, reasoned, policy & source based argument as to why we should dispense with ] and ] to disparage this article's subject, I could not, in faith, find it amongst the bald assertion, ], ] and hyperbolic ].<br />Of course there will be disreputable persons who seek to discredit Misplaced Pages by peddling mendacity in the press; but if someone wants to email their friends at ''The Grauniad'' with invented nonsense, then who are we to try to stop them. If the ''The Grauniad'' wants to have to print another retraction, then they should also feel free to fill their boots.<br />If the Project's reputation rests on one biographical article stating ''"most Feminist scholars"'' instead of ''"many"'' or ''"some"'', then I'll sit in the corner wearing a funny hat. - ] <sup>]</sup> 21:43, 18 February 2016 (UTC) | |||
* " Christina Hoff Sommers, the anti-feminist author of ''Who Stole Feminism?'' and ''The War Against Boys''" — | |||
======== | |||
:Why is it lede worthy that people the subject is critical of, are critical of the subject? A bit like calling politicians RINO's or DINO's in their lede. ] (]) 22:52, 18 February 2016 (UTC) | |||
* "While Phyllis Schlafly or Marabel Morgan were housewives, contemporary anti-feminists (like Camille Paglia or Christina Hoff Sommers) are often academics who are single or have no children. They dramatically depart from 1970s antifeminism by presenting themselves as committed feminists." | |||
* Christina Hoff Sommers, the author of the most influential anti-feminist book of the 1990s " — | |||
====] & ==== | |||
::Wow! That's quite a rogues gallery that MarkBerstein has presented as typical feminists; mainly Marxists or anarchists with one democratic-socialist (Steinem) thrown in for balance. No, someone at odds with those people is not necessarily an anti-feminist. ] (]) 03:13, 19 February 2016 (UTC) | |||
* "The arguments of Christina Hoff Sommers fall into that category identified earlier with 'men's rights'/recuperative masculinity theorists which has a particular anti-feminist stance." — | |||
==== & ==== | |||
:"Efforts to redefine feminism for political convenience" Man...I wish I could find an example around here somewhere... ] (]) 12:53, 19 February 2016 (UTC) | |||
*"Sommers' equity feminism repudiates feminism's vision of a larger social transformation; her feminism is content, once women get what men have, to reconcile itself with the world as it is. However one judges Sommers' claim to being a feminist herself, that is the contribution her book makes to a grander conservative agenda" —in , summarized in | |||
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==Scholars tally== | |||
* "Sommers is considered by many anti-violence feminists and activists as a conservative whose views undermine feminist struggles against male violence" — | |||
At ] Binksternet linked to ] which is a list now archived just above ]. Is there any way to add more detail to this to see if it supports B's claim that these authors call her antifeminist and dismiss she's a feminist and say she's working against feminism? Like every single one of them says all 3 things? Although some books/pages are linked there's no quotes, and the first 5 are just the names of Kinahan/Schreiber/Bauer/Rhoades/Hammer with no guide as to what we need to read to verify the claim. Before figuring what word to assign to the relative quantity of scholars saying something about Sommers it would be nice to get a more specific idea of what exact number are saying what things first. ] (]) 13:11, 17 February 2016 (UTC) | |||
======== | |||
Having looked into what is currently after the (second) "some feminist scholars" statement (anchored the first one to the second to avoid people claiming the first is unsourced) three authors certainly qualifies as "some" although given that it would be 1 extra character to write "three" or three fewer characters to write "3" I'm not sure why we use "some" at all. For now perhaps it's good to keep the statement flexible so that more sources can be added? | |||
* "There is a growing cadre of antifeminist pseudofeminists such as Camille Paglia, Christina Hoff Sommers, and Katie Roiphe" | |||
* "Hoff Sommers begins her text with the classic projection{{emdash}}shared by many of her pseudofeminist cohort{{emdash}}that the gender feminists sow division in the movement" — | |||
====]==== | |||
Right now the references to a 6th chapter by Vint in a 2010 book by Mendlesohn, a 2nd chapter in a 2001 book by Projansky, and a 4th chapter in a 2014 book by Anderson. Huh... you know, I'm going to flip it so Projansky is mentioned first so that the cites are in chronological order... | |||
* "By far the most sustained fullisade against feminism as the cause of boys' woes comes from Christina Hoff Sommers, formerly a philosophy professor and now a resident anti-feminist pundit at the American Enterprise Institute" —in | |||
======== | |||
Of the three authors I could only find an article about ], the 2001 author. Vint's editor ] has a page but since the statement is in a chapter written by ] it is her credentials we should weigh. Could find no page for ] or ] page. | |||
* "Christina Hoff Sommers is a philosophical critic of what she calls gender feminism her gender-feminist opponents deny that she is a 'real' feminist. But there seems no reason not to accept her at her own self-description as an equality liberal feminist" — | |||
======== | |||
Given that Projansky has the earliest-cited work and seems the most notable, starting with her, she is in University of Utah and holds a dual professorship in "gender studies" and "film and media studies". She got a PhD in film studies in 1995 in University of Iowa. In terms of the word "scholar" I see it twice in her article: both under her co-editorship of "Enterprise Zones": "Enterprising Zones was the first critical, scholarly look at Star Trek" and "Readers will discover the unique changes of cultural studies scholarship and how it enables to appoint a powerful phenomenon such as Star Trek." The only thing is, I'm not sure if she worked on this book in 1996 or 2006, five years before or after the 2001 book. So I don't know if we can rely on this as what makes her a scholar until we know if EZ made her a scholar before or after writing the statements. | |||
* "Another sort of antifeminist critique has emerged from a liberal individualistic perspective, which critiques what it calls 'gender feminism'. Christina Hoff Sommers (1994) coined the term ''gender feminism'' in opposition to ''equity feminism''" —in | |||
======== | |||
Should we rely on the awards that Watching Rape won to establish her as a scholar? There is: | |||
* "hese new critics of feminism are launching a moral attack on feminist cultural authority Sommers's specialty at Clark University is moral philosophy, and she claims feminist statistical errors are the moral deficiency of feminist scholars" —, (1995, pp. 676–7), partially quoted in (2007) | |||
*January 2002: Popular Culture Association/American Culture Association Women's Caucus Emily Toth Award for Excellence in Feminist Studies of Popular Culture | |||
*November 2002: National Communication Association, Critical/Cultural Studies Division | |||
====, Becky Francis, & Christine Skelton==== | |||
The second case seems like it might be incomplete and missing the award name... anyway it says she's been a member of the NCA since 1997, can't see any mention of her being a PCA/ACAWC though. | |||
* "The other strand of anti-feminist men's politics to be found in many of the discourses shaping the current gender and education policy moment are often referred to as 'men's rights' see Farrell, 1993, and Hoff Sommers, 2000, for examples of these politics" —, in ''The Problem with Boys' Education: Beyond the Backlash'' | |||
====]==== | |||
In struggling to understand what the criteria is for "scholar" I wonder if we could refer to more clearly known achievements. Like for example "film studies doctor" since she got a 1995 doctorate in film studies. | |||
* "Another assault on feminism within postfeminist discourses comes from antifeminist (self-defined) feminists, such as Christina Hoff Sommers While these authors often define themselves as feminist, their perspectives are simultaneously antifeminist because they call for the 'death' of (another version of) feminism in the process of articulating their own feminism" — | |||
======== | |||
I'm not even going to touch the other two since their lack of articles makes it way harder to research them, something to deal with if we can resolve how to discuss Projansky. ] (]) 18:14, 17 February 2016 (UTC) | |||
* "Camille Paglia, Christina Hoff Sommers, and Sylvia Ann Hewlett have all been criticized for their postfeminist leanings, even as they purport to advance feminism's goals" —in | |||
======== | |||
==Name change== | |||
* "The small group of women scholars and writers who have attacked women's studies consider themselves women's advocates who want only to moderate some of feminism's excesses. Characteristic of those taking this approach—considered disingenuous by some observers—is Christina Hoff Sommers, author of ''Who Stole Feminism? How Women Have Betrayed Women'' (1994)." —in (] & ], eds.) | |||
Can we list somewhere when she went from being Christina Hoff to Christina Hoff Sommers? I don't see that listed anywhere. Nor was it listed on the ] article. ] (]) 01:06, 18 February 2016 (UTC) | |||
:The easy assumption would, of course, be that it was at marriage; but, without a reliable source, we would be remiss to include a date. - ] <sup>]</sup> 02:33, 20 February 2016 (UTC) | |||
====]==== | |||
== Equity feminist or individualist feminist in lead. == | |||
* "Dorothy Smith and Ellen Messer-Davidow deconstruct how functions as an ideological code to discipline feminists. However, Camille Paglia and Christina Hoff Sommers deploy PC against feminists with whom they disagree." —in | |||
======== | |||
The Stanford Encyclopedia describes her position. We have an article on ] where she is listed. She is sought out and published in a number of outlets because of her view of feminism. It's nonsensical to deprive her of her own label and the the label of neutral sources. She isn't writing solicited columns for TIME or ''The Atlantic'' because of her wardrobe. She is clearly sought out for her position as an equity feminist or individualist feminist. That such a nit claim is disputed is beyond the pale of POV pushing. If she claimed to be transgender, the announcement would be be enough. What thought process denies "equity feminist" or "individualist feminist" or "classically liberal feminist?" Reliable sources recognise it. We should too. --] (]) 02:27, 23 February 2016 (UTC) | |||
* "Sommers has allowed herself to be used by political organizations who want to discredit the feminist movement Here, in her quest to 'get the truth out,' Sommers finds herself the patsy in a movement bent on twisting information and denying the existence of any gender problems" — | |||
: Actually, a great many, very high quality RS describe her primarily as '''anti''' feminist, and dismiss the "equity" label as spin/window dressing. I see no reason why Sommers' preferred label for herself should trump what very large numbers of high quality RS say. If you're suggesting that the sources which describe her as an individualist or equity feminist should be given greater weight that's fine, but you're incorrect to suggest that that is an uncontroversial or straightforward fact. It's been very clearly and very strongly challenged by a large number of RS. Treating that as an simple fact would be massively undue weight. ] (]) 02:53, 23 February 2016 (UTC) | |||
::], could you give two or three of the best sources that describe her as anti-feminist? ] (]) 04:48, 23 February 2016 (UTC) | |||
::: Here are a few, just from spending a couple minutes on google books: . All of those are peer-reviewed, academic monographs by experts in related fields, and published by major presses such as Oxford, NYU, and Routledge. I'm sure I could find you a lot more/better sources given time (can't access my usual library resources atm). But you might also want to check out previous talk page discussion, where Binksternet linked a large number of scholars/sources who define Sommers as anti-feminist. ] (]) 06:05, 23 February 2016 (UTC) | |||
:::: And those views are covered. They don't refute that she is an individualist feminist or equity feminist or libertarian feminist, rather they argue their belief that those schools of feminist thought are "anti-feminist." There are many schools of thought regarding feminism and we wouldn't use Wendy McElroy's or Sommer's assessment for others. --] (]) 06:24, 23 February 2016 (UTC) | |||
::::: I am not sure what exactly you are arguing for. "Equity feminist" is already used in the lead isn't it? ] ] ] 06:51, 23 February 2016 (UTC) | |||
:::::: Her identity is ] which we have an article on. We list "equity feminist" as a term she coined but the argument that she shouldn't be identified as an "individualist feminist" obtusely denies why she is so prominent and so prevalent in a number of publishing outlet. --] (]) 07:03, 23 February 2016 (UTC) | |||
:::::::Sommers herself is described as working against feminism. It's not just the feminists complaining about "equity feminism" or whatever you call it. ] writes that Sommers is "one of America's leading feminist bashers." Philosophy professor Tom Digby writes puts Sommers' self-described feminism in scare quotes, saying that she wrote "a series of antifeminist articles." Sue Hatt, Linda Watson-Brown ''et al'' write that Sommers is among the so-called "free market feminists" who advocate women to "stay in their place and maintain the accustomed distinction between the public world of paid employment and the private world of domestic caring labour." Leola A. Johnson writes that Sommers is one of the "new antifeminists" who have replaced Phyllis Schlafly as the "most visible antifeminists" in the U.S. Elisabeth Armstrong of Smith College says that Sommers reports but ignores critically important statistics which disprove her whole theory: "Sommers cites statistics which reveal most young women's support for a strong women's movement to fight for women's equal rights and equal pay. Even in the face of this evidence, she draws the assumption that feminism is a movement dying a natural death, though she simultaneously credits its demise to the favorable conditions faced by women in the United States." There's a ton of these; I could go on and on. ] (]) 07:57, 23 February 2016 (UTC) | |||
::::::::Quote from DH "They don't refute that she is an individualist feminist or equity feminist or libertarian feminist, rather they argue their belief that those schools of feminist thought are "anti-feminist."" Do you have anything saying she isn't an individualist feminist? <small class="autosigned">— Preceding ] comment added by ] (]) 10:20, 23 February 2016 (UTC)</small><!-- Template:Unsigned IP --> <!--Autosigned by SineBot--> | |||
::::::: My own feeling is that she is more well known for the idea of "equity feminism", rather than "individualist feminism". Perhaps I'm wrong, if so, I don't really have a problem with adding that moniker. The "anti-feminism" description is already present in the lead. ] ] ] 13:34, 23 February 2016 (UTC) | |||
======== | |||
Our own article explains that {{redacted}}. We are asked to take it at face value and to endorse this doubtful proposition. ] (]) 14:20, 23 February 2016 (UTC) | |||
* "In much public discourse, feminism has become a scapegoat social movement constructed as being so extreme and counterproductive to women's lives as to be laughable. This perspective was propagated by very positive media coverage given to Camille Paglia and Christina Hoff Sommers, two self-proclaimed feminists who have written anti-feminist tracts" — | |||
===Discussion=== | |||
:I must have missed that somehow. Where does ''our own article explain that {{redacted}}?'' ] (]) 18:19, 23 February 2016 (UTC) | |||
What, exactly, do you want support on? That there are sources critical of Hoff Sommers? - ] (]) 22:52, 20 June 2019 (UTC) | |||
: I think I stated my purpose clearly above. (Expanding the article's treatment of her work vis-a-vis feminism, antifeminism, postfeminism, etc.) Which part do you find unclear? —] (]) 23:21, 20 June 2019 (UTC) | |||
::What the expansion is that we're discussing. You have a general "let's expand her work" and a list of one-sided sources, but so what? What do you propose to add? - ] (]) | |||
::: I'm holding off on specific proposals in case additional sources appear. If you're concerned that the above are "one-sided", which other ''reliable, scholarly sources'' would you suggest? Do you have specific doubts about the reliability of any of the above sources? —] (]) 01:38, 21 June 2019 (UTC) | |||
::::Do I have doubts that the sources listed above reliably express the views of the authors? No. Do I feel taht a list of sources largely collated to argue that Hoff Sommers is viewed as antifeminist are necessarily representative of her overall impact on feminism? Of course. - ] (]) 01:41, 21 June 2019 (UTC) | |||
::::: I specifically worded the initial statement neutrally and left it open-ended to avoid such an assumption. Once again, where are the sources with a contrary view? —] (]) 01:53, 21 June 2019 (UTC) | |||
::::::The problem is that by "contrary view", contrary to what? What are we trying to say? Are we discussing her arguments? Her impact? How she is characterized? Is this to expand "Ideas and Views"? To Create a new section on something else? Are we just randomly sticking together sources that make some mention of her, irrespective as to the context? - ] (]) 02:44, 21 June 2019 (UTC) | |||
::::::: FWIW, the point seems pretty clear to me: numerous high quality RS characterize Sommers as an ''anti''-feminist and take issue with her own self-characterization as a "liberal" or "equity" feminist. I think the argument being made here is that the article currently places undue weight on her own self-characterization as a "feminist" of any kind, and insufficient weight on a large body of scholarship which describe her as an anti-feminist. It's not exactly the first time this has come up: the point (which I agree with, FWIW) has been made before. ] (]) 03:05, 21 June 2019 (UTC) | |||
:::::::: We went over this in detail over many weeks, including at BLPN. If that is the intent of this, what was the value of all that effort we put into it before? We already adequately cover those views. - ] (]) 03:09, 21 June 2019 (UTC) | |||
:::::::::{{Tq|Are we discussing her arguments? Her impact? How she is characterized?}} Yes, yes, and yes. The article currently devotes a single paragraph to reception of her work. As you can see, there are many more high-quality sources to draw on, so I think the existing material should be expanded to give these additional sources ]. —] (]) 05:03, 21 June 2019 (UTC) | |||
::::::::::You are trying to give sources "due weight", rather than issues? - ] (]) 05:07, 21 June 2019 (UTC) | |||
::::::::::: Thanks for the correction. I meant the issues and viewpoints contained in the preponderance of reliable sources. —] (]) 05:19, 21 June 2019 (UTC) | |||
::::::::::::The problem is in evaluating that, when there are so many sources to pull from. Should we read every source? It would be easier to look for sources which discuss Sommers in regard to particular aspects fo her views, as then we have something we can work to. And if we're doing this, we need to ensure that the sources are balanced, which is a challenge with Sommers. - ] (]) 05:34, 21 June 2019 (UTC) | |||
:::::::::::::No, your suggestion is needlessly complicated. To present a balanced view of Sommers, all we need to do is tell the reader what these sources are saying about her. ] (]) 06:14, 21 June 2019 (UTC) | |||
::::::::::::::Why those sources? Why not other sources? Do you wish to read every source published that mentions Sommers and summarise them? You need some sort of framework to work within.Do you really think that it is more complicated to look into how particular views of Sommers are covered than to read everything and work out how to summarise them all? - ] (]) 06:20, 21 June 2019 (UTC) | |||
:::::::::::::::What I think is that you are throwing more obstacles in the way because you don't like the proposed material. ] (]) 12:20, 21 June 2019 (UTC) | |||
::::::::::::::::There is barely any proposed material to not like. When looking into a topic, you need to keep it manageable. If the topic has a limited number of publications, you can do a literature review looking at the topic in general. But if it has thousands, as is the case here, you need some structure. Google Scholar, for example, has 4,950 hits for Hoff Sommers. Google Books turns up another 300+. Even if we assume that 2/3 aren't of any use, that's still a lot of reading. To survey the literature like that is going to take forever. But if it is narrowed down to a topic - for example, what do people say about her views on male education - it becomes manageable. The risk is that we only look at a few and claim that this is representative, which would be iffy even if done randomly. - ] (]) 12:33, 21 June 2019 (UTC)s | |||
{{od|16}}{{re|Bilby}} a large number of hits on Google Scholar doesn't mean that all or most of the results are about Sommers herself in any depth. I specifically {{tq|narrowed down to a topic}} by looking for coverage about Sommers' work vis-a-vis feminism. Once again, which {{em|other}} sources do you propose we use? --] (]) 12:56, 1 January 2022 (UTC) | |||
:This was a long time ago. If you want to use the list of authors you have provided as possible sources to make claims about their individual views, then that's great. If you are looking for a list of authors to use to draw general conclusions about Hoff Sommers and the way she is viewed, then that is a literature revierw and we can't do that. - ] (]) 18:02, 1 January 2022 (UTC) | |||
====Sommers' denial==== | |||
::It doesn't. Redacted per ]. - ] <sup>]</sup> 23:41, 23 February 2016 (UTC) | |||
The {{alink|Ideas and views}} section the following: {{tq2|Sommers has denied that she is an anti-feminist, calling such criticisms "excommunication from a religion I didn't know existed."<ref name="youtube.com">{{Cite interview |title=Paglia: "Young People Have Given Up on Freedom" - YouTube (1 min. 46 sec.) |website=www.youtube.com}}{{cbignore}}</ref>{{reflist}} }} This purported denial is ] given the source, a in which Sommers' comment about being {{tqqi|excommunicated from a religion I didn't know existed}} is referring to a paper she read at an ] conference one time where the the other attendees did not invite her out for drinks afterward(!). The first few minutes of the video have no rebuttal of any {{tqq|criticisms}} from scholarly sources like those listed above, and I don't have the time to troll through the whole 52 minutes for soundbites to quote out of context. (Amusingly, ] basically at the beginning that Sommers is in {{tqqi|opposition to the feminist establishment}}.) The video itself is a ] and doesn't shed much light on Sommers' ideas IMO. I would suggest removing it as a source entirely. —] (]) 19:48, 1 June 2024 (UTC) | |||
:Good point. I thought there might be a solid denial supported by ] sources but if we don't have that, then the denial must go. ] (]) 20:05, 1 June 2024 (UTC) | |||
::How about: | |||
::* "When Who Stole Feminism? came out in 1994, I knew hard-line academic feminists would not like it. Though my book was strongly feminist, I rejected the idea that American women were oppressed, and I poked fun at fads like “gynocriticism” and “herstory.” But I expected mainstream women—including sensible feminists—would like it. And many did." (Specifically in response to being called anti-fminist) | |||
::* "Although Who Stole Feminism? is a full frontal assault on the feminist establishment, and on such feminist icons as Gloria Steinem, Susan Faludi, and Naomi Wolf, Sommers repeatedly stresses that she herself is no anti-feminist. Rather, “I am a feminist who does not like what feminism has become.” | |||
::* "Christina Hoff Sommers, the author of the most influential anti-feminist book of the 1990s, Who Stole Feminism? (1994), explains in her introduction: "I have been moved to write this book because I am a feminist" | |||
::* "Sommers maintains that she is a liberal feminist after the model of John Stuart Mill" (That last one is by Jagger, and she argues that Sommers is anti-feminist, but still includes Sommers' own view of her position). | |||
::That was the result of a two-minute Google search. I am happy to find more if needed. According to BLP, if someone denies an accusation we need to include their denal. Here she is not just denying the accusation, but that denial being covered in secondary sources. - ] (]) 23:18, 1 June 2024 (UTC) | |||
:::Only the above concerns any {{tqi|]}}, specifically in relation to Sommers' 1994 book '']''. Sommers' response is basically saying, "look at all these people who liked my book, which is strongly feminist". This is far too indirect to support a statement like "Sommers denies being an anti-feminist" without veering into original research IMO.{{pb}}The is a review by ] of ''Who Stole Feminism?'', published {{em|before}} the cited sources describing Sommers as anti-feminist. The word "antifeminist" shows up , and none of them are about Sommers herself. The line {{tqqi|Sommers repeatedly stresses that she herself is no anti-feminist}} seems like a bit of ] by Young.{{pb}}The literally explains how {{tqqi|contemporary anti-feminists}} (such as Paglia and Sommers) {{tqqi| themselves as committed feminists}}. We don't have to juxtapose these claims with accusations of anti-feminism as though they are ]. The article already states, {{tq|Sommers' positions and writing have been characterized ... as "equity feminism"}} and {{tq|She has described herself as an equity feminist, equality feminist, and liberal feminist}}.{{pb}}In general it seems like you're ] from the idea that Sommers is a feminist {{em|because she says so}}, and trying to find sources to support that position. The result is a ] between the views of Sommers and her critics. What I've tried to do instead is to look for the best available sources on the subject and then just ]. —] (]) 17:49, 3 June 2024 (UTC) | |||
::::I think you are stretching things. If we have a source saying "Sommers repeatedly stresses that she herself is no anti-feminist", then we have a source saying she denies being anti-feminist. | |||
::::I do not necessarily believe that Sommers is feminist. I do believe that she has denied being anti-feminist, and explicitly describes herself as an equit feminist. Per BLP, "If the subject has denied such allegations, their denial(s) should be reported too." Thus, it needs to be included. | |||
::::It is a minor thing, but it is explicitly required under policy. So let's let her deny being anti-feminist, and let the reader evaluate her arguments. BLP applies even to people we disagree with. - ] (]) 23:07, 3 June 2024 (UTC) | |||
:::::Except that Sommers {{em|did not}} deny any such thing. Are you suggesting that when {{sfnlink|Jaggar|2006|rev=1227137609}} called Sommers an anti-feminist, she got in a time machine back to {{em|1994}} to deny the allegation? You are now to include this dubious denial. Please self-revert. —] (]) 00:27, 4 June 2024 (UTC) | |||
::::::The exact quote is: | |||
:::::::Sommers repeatedly stresses that she herself is no anti-feminist. Rather, "I am a feminist who does not like what feminism has become." | |||
::::::Are you saying that the above statement is something other than a denial that she is not anti-feminist? That people subsequently still described her as anti-feminist does not mean that she did not explictly deny the allegation. All we need to do to meet BLP is include her statement that she is not anti-feminist and we are meeting policy. - ] (]) 00:43, 4 June 2024 (UTC) | |||
:::::::That is not a {{s|denial}} <ins>statement</ins> by Sommers. That is Young's {{em|interpretation}} of what Sommers wrote in her 1994 book. Anyway, there is no Misplaced Pages policy that says we have to include any and all denials by living people. When Donald Trump says he is the , should we include that "denial" any time he goes on to ] afterward? ] is about subjects' response to specific {{em|allegations and incidents}}. What was the allegation that Sommers was supposedly denying in her book?{{pb}}Young seems to be exaggerating anyway; in the preface to ''Who Stole Feminism?'', which has the line, , Sommers doesn't say anything about being called an anti-feminist. But since she evidently stresses the point {{em|repeatedly}}, maybe someone can point out where Sommers actually says this. —] (]) 01:19, 4 June 2024 (UTC) {{small|edited 03:47, 4 June 2024 (UTC)}} | |||
::::::::Binksternet said that we needed secondary sources, and you are saying we need primary sources instead. So how about directly from Sommers: "I'm not anti-feminst" - ] (]) 02:23, 4 June 2024 (UTC) | |||
:::::::::Of course we need secondary sources, but we also need those secondary sources to be reliable and not just make things up. Sommers tweeting that she is is certainly a denial of sorts, but it's also rather ]. In this case we have two different aspects of BLP policy seemingly in conflict. Unless someone comes up with more solid sourcing, I'll request more input at ]. —] (]) 03:19, 4 June 2024 (UTC) | |||
::::::::::I'm lost as to why you cannot simply say "we have a full paragraph describing Sommers as anti-feminist, which she has denied, so let's allow one sentence stating her denial". That is all this is about. - ] (]) 03:23, 4 June 2024 (UTC) | |||
:::::::::::The reason is ] and the fact that I do not want to see Misplaced Pages used to ] for political and financial gain. The tweet, which some might call ], is also a direct reply to ], who is not one of the authors cited here. —] (]) 03:34, 4 June 2024 (UTC) | |||
::::::::::::You do not deny, though, that Sommers has stated that she is not antifeminist? At least we can agree on that? | |||
::::::::::::I think you are reading too much into this. It is not self-serving to simply deny an allegation. It is not "laundering someone's reputation" to acknowledge that they have denied an allegation but still retain full details of what the allegation was, nor does that create a false balance. | |||
::::::::::::I find it essential that we take care to follow BLP when writing about people we disagree with. That is when it is the hardest, but also often the most important. - ] (]) 04:06, 4 June 2024 (UTC) | |||
:::::::::::::Of course it's self-serving, that's the whole point of the denial. Also, since Valenti's tweet is no longer available (and no archived copy seems to exist), we don't know what the specific "allegation" was, if any. The only place I can find Valenti having mentioned Sommers in the context of anti-feminism is a written in 2010. Hopefully the noticeboard can clear up what policy actually requires. —] (]) 17:52, 4 June 2024 (UTC) | |||
::::::::::::::The statement that she denies being antifeminist is absolutly clear without what she is repying to. It is not difficult to see that as a denial. | |||
::::::::::::::At any rate, I have, as suggested, raised it at ]. - ] (]) 23:02, 4 June 2024 (UTC) |
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RfC about the Melanie Kirkpatrick quote
There is no clear consensus.Some points raised:
- Introduces bias inappropriately (PEACOCK) — that the inclusion violates this particular subset of NPOV is somewhat unconvincing to me. The PEACOCK, WEASEL, et al. provisions are typically reflective of situations where qualifiers (or rather lack thereof) are used to apply Misplaced Pages's voice as a specific positive or negative criticism (e.g., "she is an amazing author" as opposed to "Jones described her as 'an amazing author'). Here, it's clear the quote is coming from someone else and is presented in a style that's relatively reflective of the what-you-should-do / "just the facts" example in PEACOCK. That said, it's debatable whether detailed praise/criticism is even appropriate during summary-rollup of a main article when it's on the author's page. This is probably why some involved in the discussion have likened it to critic-praise excerpts in hardcover jackets.
- Prior consensus said it's fine. This is also a bad argument, as consensus can change, even moreso when an RFC, which has greater community visibility and reach than a talk page discussion, is involved. If anything, an RFC is typically more reflective of community consensus than prior talk page discussions (sock input notwithstanding).
- Inclusion is/isn't undue weight in context and/or issues of summary style and/or MOSQUOTE NPOV issues — these are the more convincing (but not as loudly/clearly presented) arguments to me, given how substantial/complex Who_Stole_Feminism?#Reception appears to be. This is a problem that frequently arises with direct quotes as a whole, as many quotes have a polarizing/opinionated nature to them and frequently beg for a "balancing quote" to follow them (as is the case here). It's also clear even from this discussion that the general reception of the book, itself, is something that requires a deeper dive, and it might be—is proving to be—problematic to reduce it all while maintaining appropriate balance.
It might be sufficient (and more neutral) to simply non-specifically point out that the reception of the work has varied, and/or it might be appropriate to point out that it continues to spark varying responses well after its original publication. Those are relatively incontrovertible assertions that are probably safe to say in Misplaced Pages's voice, and they encourage the reader to find out more by reading the main article. Alternatively, the most major points which have drawn criticism (whether good or bad) could be enumerated neutrally (e.g., "Critical reception has varied on several aspects, from the extent to which she discusses helium to how she portrays helium's voice-altering side effects"), but I have a feeling that, too, could easily turn into a bit of an exercise unless care is taken. *shrug*.
The following discussion is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.
Should the quote from Melanie Kirkpatrick be included?
She wrote that the book Who Stole Feminism? shows a "lack of a political agenda. ... Ms. Sommers simply lines up her facts and shoots one bullseye after another."
The quote is from a 1994 book review published by the Wall Street Journal. Binksternet (talk) 03:05, 15 March 2018 (UTC)
A non-neutral request to vote on this in violation of WP:CANVASS was posted at https://www.reddit.com/r/KotakuInAction/comments/84mead/based_moms_wiki_page_is_in_the_process_of/ Carte Rouge (talk) 15:05, 15 March 2018 (UTC)
Survey
- No, because it is empty praise that doesn't help the reader understand the ideas presented by Sommers. Binksternet (talk) 03:05, 15 March 2018 (UTC)
YES, I have to say, this is a blatant and obvious attempt to abuse RFC to try to overturn the consensus already achieved. You couldn't achieve consensus, so you attempt to lure other people over and try to gain consensus that way. ALL USERS, consensus has been achieved, read above topic for details. S806 (talk) 04:07, 15 March 2018 (UTC)Sock vote struck. PeterTheFourth (talk) 16:13, 16 March 2018 (UTC)
- No. "Empty praise", or perhaps "marketing blurb". Doesn't help the reader in any real way; this is an encyclopedia, not Amazon.com. --Calton | Talk 07:36, 15 March 2018 (UTC)
- Yes. Simply because an RFC should not be used to overturn consensus arrived at through normal talk page discussion, as already noted. FreeKnowledgeCreator (talk) 07:48, 15 March 2018 (UTC)
Yes, it should be kept in. Binksternet, why can't you accept that this was already decided in the above topic? Why make a new topic to try to win this round after you lost the first battle to take it out? As Binksternet has lied many times in the previous section, this isn't a marketing blurb, but rather a real review. Binksternet has demonstrated many times that he wants all positive reviews removed from the page, and only negative reviews to stay. ProtoNexus (talk) 03:48, 15 March 2018 (UTC)Striking sock vote. PeterTheFourth (talk) 16:14, 16 March 2018 (UTC)
- Where did you hear about this discussion? Carte Rouge (talk) 15:15, 15 March 2018 (UTC)
- I've been talking here for a while. Stop accusing people. Read the fricken history. Plus Bink put out a RFC, he's inviting outside people to comment. ProtoNexus (talk) 15:31, 15 March 2018 (UTC)
- Your first edit was 5 days ago. Carte Rouge (talk) 15:36, 15 March 2018 (UTC)
- Is this what we do? Harass new users? Am I not allowed to participate in discussion? Do you also harass IP editors? WP has a policy against that by the way. ProtoNexus (talk) 15:40, 15 March 2018 (UTC)
- You have a very loose definition of harassment. Carte Rouge (talk) 15:44, 15 March 2018 (UTC)
- Is this what we do? Harass new users? Am I not allowed to participate in discussion? Do you also harass IP editors? WP has a policy against that by the way. ProtoNexus (talk) 15:40, 15 March 2018 (UTC)
- Your first edit was 5 days ago. Carte Rouge (talk) 15:36, 15 March 2018 (UTC)
- I've been talking here for a while. Stop accusing people. Read the fricken history. Plus Bink put out a RFC, he's inviting outside people to comment. ProtoNexus (talk) 15:31, 15 March 2018 (UTC)
- Not in the current form While a notable opinion, the current quote is cited to the WSJ, while it appears that the actual source is the book jacket. I was canvassed to vote here. The canvasassing was highly biased (specifically asked me to vote "yes,") and targeted people who were likely to vote "yes" (Gamergaters). Carte Rouge (talk) 15:15, 15 March 2018 (UTC)
- I have corrected the citation (in mainspace) and added likely useful excerpts from WSJ using
|quote=
. Politrukki (talk) 09:49, 21 March 2018 (UTC)
- I have corrected the citation (in mainspace) and added likely useful excerpts from WSJ using
- Obviously Yes Misplaced Pages doesn't subscribe to the "butthurt principle," that is, it doesn't ignore consensus just because one editor doesn't like the results. Lithorien 15:50, 15 March 2018 (UTC)
- Yes. Ignoring the blatant attempt at bypassing consensus, the quote points out that at least according to one reviewer at the time, the author was considered apolitical and factual. Considering there seems to be an attempt to paint her otherwise, the quote is apt. KiTA (talk) 15:53, 15 March 2018 (UTC)
- No. WP:PEACOCK applies. Guy (Help!) 16:27, 15 March 2018 (UTC)
- No - including this doesn't impart any information to the reader about 'based mom' (that is such a creepy nickname). PeterTheFourth (talk) 19:39, 15 March 2018 (UTC)
- Both or neither. WP:NPOV is one of the most important policies we have. If we want to include comments from negative reviews, we need to include comments from positive reviews, given that there are some of each. Or we can write that there was a positive review in the Washington Post, and a negative review in FAIR.org. But WP:PEACOCK does not mean "only write quotes from negative reviews". --GRuban (talk) 20:12, 15 March 2018 (UTC)
- Partly – I could see the first part about not having a political agenda being paraphrased, because it does make a clear statement, and "lines up her facts" is pretty good, again, a statement a particular quality of the book, but "shoots one bullseye after another" is pure WP:PEACOCK. It doesn't tell us anything useful about the contents of the book, whereas the negative quotation from Flanders, while harsh, does have some specifics. If anything, we should track down the full review and see if there are other details that could be quoted. Because yes, we should reflect the reliable sources, but we need a meaningful quotation. As an aside, describing the Hudson Institute as conservative and FAIR as progressive could add some useful context. —Torchiest edits 20:38, 15 March 2018 (UTC)
- No, there's an article about the book, if the quote summarised critical opinion about the book, it might make sense, but why duplicate 'reactions'? Especially so as the quote is uninformative. Pincrete (talk) 22:04, 19 March 2018 (UTC)
- Yes – per WP:NPOV. However, I do think that the latter part is suboptimal, and could be replaced with something more informative like (according to Kirkpatrick),
(a)Sommers exposes "the divisive ideals of today's radical feminists"
,
(b)Sommers debunks "several well-publicized 'facts' about women's health and education issues"
, or
(c)Sommers "urges a return to classical liberal feminism"
.
Some editors have opposed the content per WP:PEACOCK, but such arguments are invalid because Kirkpatrick is quoted directly and attributed in the text. Politrukki (talk) 10:21, 21 March 2018 (UTC) - Yes – "lack of a political agenda" is significant, and "simply lines up her facts and shoots one bullseye after another" is necessary to balance the FAIR's claim that the book is "filled with errors and unsubstantiated charges" which we include. James J. Lambden (talk) 18:46, 21 March 2018 (UTC)
- No Too blurby. Just say that Kirkpatrick in the WSJ gave it a positive review. NPalgan2 (talk) 23:19, 24 March 2018 (UTC)
- Yes (invited by the bot) I weighed some conflicting factors: Probably a strong yes by Misplaced Pages rules. Then: Regarding information content, it's sort of praise-like but does provide information. Probably should be expanded a bit. Also, all of the book review content is one or two steps removed on directness of wp:relevance, so it should meet a higher bar to go in. It's about what someone else thinks about a book that she wrote. I didn't get in deep enough to evaluate the objectivity and expertis of the source with respect to the book. Finally, even with this, other than this, the review of this book section seems biased the other way. More words / development is given to a lower grade sourse that disliked the book. North8000 (talk) 19:40, 29 March 2018 (UTC)
- Comment - I think we're missing the forest for the trees here. There's plenty of content in Who Stole Feminism? that isn't adequately discussed here in good summary style. Daask (talk) 17:27, 11 April 2018 (UTC)
Threaded discussion
- I would much rather see a quote that tells the reader something specific about the ideas that Sommers presents in her book. The selected quote is book-jacket puffery which was chosen by the publisher to promote the book. It was added to the article with the same wrong date, July 1, that the book publisher used. But the review is actually from July 14. So the person who added it was taking it from the publisher's promotional materials, which calls into question the neutrality of the selected quote. If someone here can access the full review on Proquest, or retrieve an archived copy of the Wall Street Journal, then it would be great to offer the reader a more substantial quote, addressing one or more of the ideas in Sommers' book. Binksternet (talk) 03:05, 15 March 2018 (UTC)
LOL of course it should be included. We already discussed this in extreme depth. You know the consensus is it shouldn't be removed. S806 (talk) 03:28, 15 March 2018 (UTC)
- Could someone please verify the quote in question is accurate? Carte Rouge (talk) 15:07, 15 March 2018 (UTC)
- Why is FAIR described as "progressive" in the same location that the Hudson Institute, which is conservative, is not given an ideological identifier? Carte Rouge (talk) 15:07, 15 March 2018 (UTC)
- Why are either one of them given an ideological identifier? Seems like a dog whistle to suggest one or the other should be dismissed. KiTA (talk) 15:53, 15 March 2018 (UTC)
- It's classic well poisoning. That's all. Lithorien 15:57, 15 March 2018 (UTC)
- Why are either one of them given an ideological identifier? Seems like a dog whistle to suggest one or the other should be dismissed. KiTA (talk) 15:53, 15 March 2018 (UTC)
- @S806: You removed the verify source tag. Have you reviewed the WSJ source? Carte Rouge (talk) 18:53, 15 March 2018 (UTC)
- The tag should remain in place until someone can review the source. I'm not on Proquest; anybody who is, can you please check it out, ideally by copying the review here? Binksternet (talk) 20:17, 15 March 2018 (UTC)
- Wouldn't that be a copyright violation? KiTA (talk) 22:12, 15 March 2018 (UTC)
- I think not, since the text would be placed for here for instructional purposes, not featured in mainspace. Binksternet (talk) 22:38, 19 March 2018 (UTC)
- @Binksternet and KiTA: I believe that if we were to substantially reproduce the work here it would still run foul of copyright, even though it is not in mainspace. Relevant PAGs that I could find are: Misplaced Pages:COPYVIO, Misplaced Pages:Copyrights, Misplaced Pages:FAQ/Copyright. On previous occasions, I've seen a couple of editors review the content offline & make suggestions for pull quotes. I'm happy to review & suggest, but I don't have ready access to the NY Library (it's a long walk and I'd get very wet) and am not yet inclined to paying for access from Factiva.com. - Ryk72 06:35, 20 March 2018 (UTC)
- I think not, since the text would be placed for here for instructional purposes, not featured in mainspace. Binksternet (talk) 22:38, 19 March 2018 (UTC)
- Wouldn't that be a copyright violation? KiTA (talk) 22:12, 15 March 2018 (UTC)
- The tag should remain in place until someone can review the source. I'm not on Proquest; anybody who is, can you please check it out, ideally by copying the review here? Binksternet (talk) 20:17, 15 March 2018 (UTC)
- Nice job "Binks". Way to turn this whole thing into a fiasco. It's a complete sh*tshow. And we're no closer to resolving a once resolved issue. ProtoNexus (talk) 20:25, 15 March 2018 (UTC)
- For those questioning the source, both positive and negative reviews are taken from the same exact source. https://fair.org/extra/the-stolen-feminism-hoax/
- 'Reviewing the book in the Wall Street Journal (7/1/94), Melanie Kirkpatrick enthused: “One of the strengths of Who Stole Feminism is its lack of a political agenda…. Ms. Sommers simply lines up her facts and shoots one bullseye after another.”'
- S806 (talk) 03:59, 16 March 2018 (UTC)
- I'm not sure it's appropriate here to cite the WSJ if you aren't using the WSJ as a source? It wouldn't be appropriate in academic works, at the very least. Carte Rouge (talk) 12:11, 16 March 2018 (UTC) PS: It's actually textbook plagiarism: http://www.calvin.edu/academic/rhetoric/integrity/pitfall4-intermediate-sources.html Carte Rouge (talk) 12:13, 16 March 2018 (UTC)
- "It's actually textbook plagiarism:" Quoting a source isn't plagiarism. If it was plagiarism, Misplaced Pages couldn't exist. It relies on being able to quote sources, both word for word, and paraphrasing quotes. As long as sources are well stated, there is no issue. Either we trust the source, and assume the both reviews are good, or we don't trust the source, and both negative and positive reviews are bad. S806 (talk) 13:11, 16 March 2018 (UTC)
- It is textbook plagiarism to read source A, which says Source B said "blah blah" and write Source B said "blah blah." (citation: Source B). You need to cite source A. Carte Rouge (talk) 13:26, 16 March 2018 (UTC)
- No no no no no, We now know the source exists, we are allowed to quote from physical mediums, Ny public library has archives of the WSJ in 1994 if anybody is inclined. I'm sorry, but everything you say is wrong about how WP uses sources. S806 (talk) 13:28, 16 March 2018 (UTC)
- That's textbook plagiarism, unless someone has actually looked at the WSJ piece - they should, and if they did, I'm fine with the citation. Using FAIR's research without citing FAIR is the problem here. We can't cite the WSJ without someone looking at the WSJ. Carte Rouge (talk) 13:34, 16 March 2018 (UTC)
- Please stop using legal threats WP:PLAGFORM. Sourcing both is not plagiarism. S806 (talk) 13:55, 16 March 2018 (UTC)
- Plagiarism isn't a crime, so there's not legal threat. As long as you acknowledge the intermediate source, there's not an issue, but right now the intermediate source is not acknowledged. Carte Rouge (talk) 13:58, 16 March 2018 (UTC) PS: In fact, your link includes this problem - "Copying from a source acknowledged in a poorly placed citation." Carte Rouge (talk) 14:00, 16 March 2018 (UTC)
- Please stop using legal threats WP:PLAGFORM. Sourcing both is not plagiarism. S806 (talk) 13:55, 16 March 2018 (UTC)
- That's textbook plagiarism, unless someone has actually looked at the WSJ piece - they should, and if they did, I'm fine with the citation. Using FAIR's research without citing FAIR is the problem here. We can't cite the WSJ without someone looking at the WSJ. Carte Rouge (talk) 13:34, 16 March 2018 (UTC)
- No no no no no, We now know the source exists, we are allowed to quote from physical mediums, Ny public library has archives of the WSJ in 1994 if anybody is inclined. I'm sorry, but everything you say is wrong about how WP uses sources. S806 (talk) 13:28, 16 March 2018 (UTC)
- It is textbook plagiarism to read source A, which says Source B said "blah blah" and write Source B said "blah blah." (citation: Source B). You need to cite source A. Carte Rouge (talk) 13:26, 16 March 2018 (UTC)
- "It's actually textbook plagiarism:" Quoting a source isn't plagiarism. If it was plagiarism, Misplaced Pages couldn't exist. It relies on being able to quote sources, both word for word, and paraphrasing quotes. As long as sources are well stated, there is no issue. Either we trust the source, and assume the both reviews are good, or we don't trust the source, and both negative and positive reviews are bad. S806 (talk) 13:11, 16 March 2018 (UTC)
- I'm not sure it's appropriate here to cite the WSJ if you aren't using the WSJ as a source? It wouldn't be appropriate in academic works, at the very least. Carte Rouge (talk) 12:11, 16 March 2018 (UTC) PS: It's actually textbook plagiarism: http://www.calvin.edu/academic/rhetoric/integrity/pitfall4-intermediate-sources.html Carte Rouge (talk) 12:13, 16 March 2018 (UTC)
- Yes. Seems to be a major misunderstanding of WP:SECONDARY. EvergreenFir (talk) 14:48, 16 March 2018 (UTC)
- Perhaps you don't understand my point. I don't have a problem with "The WSJ said blah blah blah (source: FAIR)." I do have a problem with "The WSJ said blah blah blah (source: WSJ)," if no one has read the WSJ. Carte Rouge (talk) 14:52, 16 March 2018 (UTC)
- The specific policy being violated here is Misplaced Pages:SAYWHEREYOUGOTIT. Carte Rouge (talk) 14:58, 16 March 2018 (UTC)
- Yes, you're right about that. But I trust that Id4abel correctly located the reference through ProQuest, albeit at the book article rather than here at the biography. Id4abel appears to be a diligent, good faith editor. Binksternet (talk) 17:33, 16 March 2018 (UTC)
@Carte Rouge and Binksternet: I have verified the quote. The article is an uncritical summary of Sommers, with the quoted paragraph being Kirkpatrick's only original contribution. I think the ellipses are appropriate. The full paragraph is this:
One of the strengths of "Who Stole Feminism" is its lack of a political agenda. Ms. Sommers simply lines up her facts and shoots one bull's-eye after another. She's pursuing the Susan B. Anthony agenda. "I have written this book because I am a feminist who does not like what feminism has become," she asserts. She urges a return to classical liberal feminism -- a belief that women deserve fair and equal treatment. As Ms. Sommers is quick to point out, this is an ideal that America hasn't fully achieved, but we've made great strides and we're working on it. In exposing the divisive ideals of today's radical feminists, "Who Stole Feminism" is one step closer toward that goal.
The article has a footnote indicating: "Ms. Kirkpatrick is assistant editor of the Journal's editorial page." Ping me if you need anything more. Daask (talk) 17:39, 11 April 2018 (UTC)
- Thanks for verifying the quote. To me, it looks like Kirkpatrick's meatiest offering is that Sommers' book exposes "the divisive ideals of today's radical feminists". Kirkpatrick's other themes are contradictory or absent, with a supposedly apolitical book advocating change, and no support whatsoever for Sommers putting forward a sort of Susan B. Anthony-style agenda (getting American women the vote was 74 years accomplished when the book was published.) Kirkpatrick is free to believe what she will, but we are also free to select her firmest statement about the book. Binksternet (talk) 17:58, 11 April 2018 (UTC)
Post-RfC changes
Since there was no consensus, I've removed both the Kirkpatrick quotation and the one by Laura Flanders. The burden to achieve consensus is on those favoring inclusion. My own view is that a bio isn't the place for dueling soundbites about a book, and there are better sources for commentary in any case. Since both quotations already exist at Who Stole Feminism?, they are redundant here. —Sangdeboeuf (talk) 09:51, 17 April 2019 (UTC)
- Laura Flanders's criticism of the book is relevant to a discussion of Sommers's biography inasmuch as Sommers responded to it. There is no reason a biographical article should not mention criticism of someone's book and what the author had to say in response to it. FreeKnowledgeCreator (talk) 09:59, 17 April 2019 (UTC)
- Like I said, Flanders' remarks are already included at Who Stole Feminism?, where I've also just added the info on Sommers' response. Repeating the same material here would be an unnecessary content fork. If we're writing that section in summary style, then only the most important details should be retained. —Sangdeboeuf (talk) 10:09, 17 April 2019 (UTC)
- Misplaced Pages is not a paper encyclopedia that needs to save on space. There is no reason a given fact or piece of information should not be mentioned in more than one article if it is relevant to more than one article. That Flanders' remarks are mentioned somewhere else is decidedly not a reason for not mentioning them in the article on Sommers. I fail to see why Sommers responding to criticism of her work is unimportant for an article about her. FreeKnowledgeCreator (talk) 10:20, 17 April 2019 (UTC)
- So do we mention every single instance of Sommers responding to criticism of her work? Where do we draw the line? Your edit just added back that "Sommers responded to FAIR's criticisms in a letter to the editor of FAIR's monthly magazine". What does this tell the reader about Sommers as a person? —Sangdeboeuf (talk) 10:34, 17 April 2019 (UTC)
- That would be a relevant response if Sommers had made so many responses to criticism of her work that it would be unreasonable to include them in the article. I see no evidence of that. I also see no reason to believe that readers of an article about Sommers wouldn't care about her responding to criticism of her work. Mentioning it provides readers interested in her with a starting point to investigate controversy about her work. FreeKnowledgeCreator (talk) 10:40, 17 April 2019 (UTC)
- That doesn't answer my question: what does it say about Sommers as a person? Readers interested in investigating the controversy can just as easily find that information in our article about the book. Any such controversy that isn't suitable for a neutral summary of that article would be unduly weighted in this one. —Sangdeboeuf (talk) 23:19, 17 April 2019 (UTC)
- That would be a relevant response if Sommers had made so many responses to criticism of her work that it would be unreasonable to include them in the article. I see no evidence of that. I also see no reason to believe that readers of an article about Sommers wouldn't care about her responding to criticism of her work. Mentioning it provides readers interested in her with a starting point to investigate controversy about her work. FreeKnowledgeCreator (talk) 10:40, 17 April 2019 (UTC)
- So do we mention every single instance of Sommers responding to criticism of her work? Where do we draw the line? Your edit just added back that "Sommers responded to FAIR's criticisms in a letter to the editor of FAIR's monthly magazine". What does this tell the reader about Sommers as a person? —Sangdeboeuf (talk) 10:34, 17 April 2019 (UTC)
- Misplaced Pages is not a paper encyclopedia that needs to save on space. There is no reason a given fact or piece of information should not be mentioned in more than one article if it is relevant to more than one article. That Flanders' remarks are mentioned somewhere else is decidedly not a reason for not mentioning them in the article on Sommers. I fail to see why Sommers responding to criticism of her work is unimportant for an article about her. FreeKnowledgeCreator (talk) 10:20, 17 April 2019 (UTC)
- Like I said, Flanders' remarks are already included at Who Stole Feminism?, where I've also just added the info on Sommers' response. Repeating the same material here would be an unnecessary content fork. If we're writing that section in summary style, then only the most important details should be retained. —Sangdeboeuf (talk) 10:09, 17 April 2019 (UTC)
Independent sources
I don't see how refs for § Other work can all be "neutral" when only two out of eleven are independent sources. (This is a problem in other sections as well.) At the very least, using so many refs with direct connection to Sommers herself could introduce undue weight. —Sangdeboeuf (talk) 11:04, 17 April 2019 (UTC)
- They are neutral because they are simple statements of fact. She has written for Time (see her profile on Time), was on the board of advisers for FIRE (see FIRE's list of advisers), etc. These aren't opinions about her, but simple statements of who she has worked for. - Bilby (talk) 11:16, 17 April 2019 (UTC)
- That doesn't address the issue of due weight. Articles aren't indiscriminate collections of facts, nor are we here to plug Sommers' writing. Why should readers care that she's written for these publications and served on these boards, etc.? —Sangdeboeuf (talk) 12:56, 17 April 2019 (UTC)
- Because any biography in an encyclopedia would cover details such as the subject writing for significant publications? - Bilby (talk) 13:14, 17 April 2019 (UTC)
- Not necessarily. Sommers is a writer, so obviously she's going to have her writing published somewhere. Hundreds of people have written op-eds for Time, for example, from Scott Adams to Robin Wright. And that's not counting pre-Web issues. Does this factoid belong in all their bios? Without independent sources commenting on any of these writing gigs, it just looks like filler, and doesn't tell us anything about Sommers as a person. I would put the most pertinent links in an external links section. —Sangdeboeuf (talk) 21:41, 17 April 2019 (UTC)
- Of course she is going to be published somewhere. As an encyclopaedia, we should be stating where, rather than leaving it as a mystery to the reader. But rather than go through this mess again, I'll spend the few minutes it will take to add third party sources. Hopefully we can drop it then. - Bilby (talk) 23:10, 17 April 2019 (UTC)
- I'm pretty dubious about this USA Today source, which states, "This story originally appeared on the USA TODAY College blog, a news source produced for college students by student journalists. The blog closed in September of 2017". Student journalism can be reliable, as can newsblogs, but in this instance I think we have better sources and can drop this one. —Sangdeboeuf (talk) 23:34, 17 April 2019 (UTC)
- And this piece in Bustle is clearly an opinion piece, and thus not usable per RS guidelines, in addition to the site's questionable reliability overall – see WP:RS/P#Bustle. This is a BLP, so high-quality sources are extra important; poorly-sourced material should always be removed. —Sangdeboeuf (talk) 23:55, 17 April 2019 (UTC)
- You insist that we can't use primary, absolutely reliable sources because you need secondary sources to show importance. When a secondary source is added, you remove it because you feel that it is unreliable, even though we have absolutely no question that it is accurate for the claims it is being used. I'm not surprised, but I am disappointed by how you are handling this. - Bilby (talk) 00:00, 18 April 2019 (UTC)
- Nobody said writing an encyclopedia was easy. Given Sommers' controversial work, I think high-quality sources are a must, as per WP:V, WP:BLP, and WP:NPOV. —Sangdeboeuf (talk) 00:04, 18 April 2019 (UTC)
- I didn't think it would be easy, but then I didn't think it would be all about unilateral decisions, either. I guess it is good to learn new things - Bilby (talk) 01:14, 18 April 2019 (UTC)
- Well, you've since restored the material with different (I hope better) sources. So the end result was an overall improvement to the article. I call that a success. —Sangdeboeuf (talk) 06:08, 18 April 2019 (UTC)
- In regard to this, my copy of the article lists The Washington Post, but the copy you have linked to does not. - Bilby (talk) 08:10, 18 April 2019 (UTC)
- I found the problem. I was referencing the print version, which includes the Washington Post, not the web version as you linked to. I'll add it back, but I'll make sure to use the print reference as a separate ref in order to address any concerns. (Edit: I found the original online archived version and used that. All fixed now.) - Bilby (talk) 05:33, 19 April 2019 (UTC)
- Well, you've since restored the material with different (I hope better) sources. So the end result was an overall improvement to the article. I call that a success. —Sangdeboeuf (talk) 06:08, 18 April 2019 (UTC)
- I didn't think it would be easy, but then I didn't think it would be all about unilateral decisions, either. I guess it is good to learn new things - Bilby (talk) 01:14, 18 April 2019 (UTC)
- Nobody said writing an encyclopedia was easy. Given Sommers' controversial work, I think high-quality sources are a must, as per WP:V, WP:BLP, and WP:NPOV. —Sangdeboeuf (talk) 00:04, 18 April 2019 (UTC)
- You insist that we can't use primary, absolutely reliable sources because you need secondary sources to show importance. When a secondary source is added, you remove it because you feel that it is unreliable, even though we have absolutely no question that it is accurate for the claims it is being used. I'm not surprised, but I am disappointed by how you are handling this. - Bilby (talk) 00:00, 18 April 2019 (UTC)
- Of course she is going to be published somewhere. As an encyclopaedia, we should be stating where, rather than leaving it as a mystery to the reader. But rather than go through this mess again, I'll spend the few minutes it will take to add third party sources. Hopefully we can drop it then. - Bilby (talk) 23:10, 17 April 2019 (UTC)
- Not necessarily. Sommers is a writer, so obviously she's going to have her writing published somewhere. Hundreds of people have written op-eds for Time, for example, from Scott Adams to Robin Wright. And that's not counting pre-Web issues. Does this factoid belong in all their bios? Without independent sources commenting on any of these writing gigs, it just looks like filler, and doesn't tell us anything about Sommers as a person. I would put the most pertinent links in an external links section. —Sangdeboeuf (talk) 21:41, 17 April 2019 (UTC)
- Because any biography in an encyclopedia would cover details such as the subject writing for significant publications? - Bilby (talk) 13:14, 17 April 2019 (UTC)
- That doesn't address the issue of due weight. Articles aren't indiscriminate collections of facts, nor are we here to plug Sommers' writing. Why should readers care that she's written for these publications and served on these boards, etc.? —Sangdeboeuf (talk) 12:56, 17 April 2019 (UTC)
Title IX, marriage, abortion
Sommers has written about Title IX and the shortage of women in STEM fields. She opposes recent efforts to apply Title IX to the sciences because "Science is not a sport. In science, men and women play on the same teams. ... There are many brilliant women in the top ranks of every field of science and technology, and no one doubts their ability to compete on equal terms." Sommers writes that Title IX programs in the sciences could stigmatize women and cheapen their hard-earned achievements. She adds that personal preference, not sexist discrimination, plays a role in women's career choices. Sommers believes that not only do women favor fields like biology, psychology, and veterinary medicine over physics and mathematics, but that they also seek out more family-friendly careers. She has written that "the real problem most women scientists confront is the challenge of combining motherhood with a high-powered science career."
Sommers supports legally recognizing same-sex marriages and has called abortion "a fundamental moral dilemma".
- "AAUW Celebrates 38th Anniversary of Title IX With Calls for Grater Enforcement Archived September 27, 2011, at the Wayback Machine", American Association of University Women, June 2010
- ^ Christina Hoff Sommers, "The Case against Title-Nining the Sciences", AEI.org, September 2008.
- Christina Hoff Sommers, "Is Science Saturated with Sexism?", AEI.org, February 2011.
- "Freedom to Marry, Freedom to Dissent: Why We Must Have Both". RealClearPolitics. April 22, 2014.
- "Christina Hoff Sommers (Feminist): Abortion is a Fundamental Moral Dilemma" (video). July 6, 2017. Retrieved July 6, 2017 – via YouTube.
I look at this issue, as a philosopher, and it's a fundamental moral dilemma{{cite web}}
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ignored (help)
I've removed these two paragraphs, which lack any independent, reliable sources. As such, any statements about what Sommers believes and supports are unduly weighted if not simply original research. Source #1 is unrelated to Sommers; #4 is an open letter that Sommers signed along with dozens of others; #5 is a self-published video; the others are Sommers' own writing and therefore primary sources. —Sangdeboeuf (talk) 22:58, 17 April 2019 (UTC) (formatting corrections 07:00, 7 December 2022 (UTC))
- Just checking, but did you check for sources before you removed them? I'm confident that they will be available. - Bilby (talk) 23:14, 17 April 2019 (UTC)
- Strange that nobody bothered to add any in the last 10 years. —Sangdeboeuf (talk) 23:36, 17 April 2019 (UTC)
- So that would be a no, then. Ok. - Bilby (talk) 23:43, 17 April 2019 (UTC)
- Strange that nobody bothered to add any in the last 10 years. —Sangdeboeuf (talk) 23:36, 17 April 2019 (UTC)
The above material was almost immediately re-added by a now-blocked sockpuppet account. I've removed it again. —Sangdeboeuf (talk) 06:51, 7 December 2022 (UTC)
Feminist? Postfeminist? Antifeminist?
I've started going through the talk archives, looking for reliable, academic sources that comment on how Sommers' work relates to the feminist movement overall; below are some sources that I think could be used to expand the article's treatment of her work vis-a-vis feminism, antifeminism, postfeminism, etc. Feel free to add to this list, but please limit selections to peer-reviewed or other scholarly works from well-known academic publishers. —Sangdeboeuf (talk) 22:47, 20 June 2019 (UTC) edited 21:53, 1 June 2024 (UTC)
See also the list of sources at Talk:Who Stole Feminism? § NPOV issues. —Sangdeboeuf (talk) 14:52, 6 December 2022 (UTC)
Alphabetical list of authors
Kristin J. Anderson
- "Many of the more high-profile anti-feminists argue that feminism did what it was supposed to do and those who now hang on to a feminist movement are only trying to surpass men. Christina Hoff Sommers one of the main purveyors of this point of view" —Modern Misogyny: Anti-feminism in a Post-feminist Era; see also "Antifeminism", Encyclopedia of Women in Today's World (2011)
Chris Atmore
- "If I had to rank media feminists according to their proposals of a reactionary agenda, beginning with the most conservative, I would list Sommers (the most clearly tied to a broad, right-wing, anti-PC response, for which 'backlash' does seem apt)" —in New Versions of Victims: Feminists Struggle with the Concept (Sharon Lamb, ed.)
Janet K. Boles & Diane Long Hoeveler
- "Faux feminist. A woman who calls herself a feminist but really is an antifeminist Prominent pseudo-feminists are Camille Paglia, Wendy Shalit, Katie Roiphe, and Christina Hoff Sommers, a leader of the Independent Women's Forum and the Women's Freedom Network." —Historical Dictionary of Feminism
M. C. Brannigan
- "There is no universally embraced theory of feminism, and various emphases give way to different schools such as classical feminism (Simone De Beauvoir, 1908–86), difference feminism (Carol Gilligan, 1936–), equity feminism (Christina Hoff Sommers, 1950–), and radical feminism (Andrea Dworkin, 1946–2005)." —in Encyclopedia of Applied Ethics (Ruth Chadwick, ed.)
Rodney P. Carlisle
- " Christina Hoff Sommers, the anti-feminist author of Who Stole Feminism? and The War Against Boys" —Encyclopedia of Politics: The Left and the Right
Françoise Coste
- "While Phyllis Schlafly or Marabel Morgan were housewives, contemporary anti-feminists (like Camille Paglia or Christina Hoff Sommers) are often academics who are single or have no children. They dramatically depart from 1970s antifeminism by presenting themselves as committed feminists."
- Christina Hoff Sommers, the author of the most influential anti-feminist book of the 1990s " —"Conservative Women and Feminism in the United States: Between Hatred and Appropriation"
Becky Francis & Christine Skelton
- "The arguments of Christina Hoff Sommers fall into that category identified earlier with 'men's rights'/recuperative masculinity theorists which has a particular anti-feminist stance." —Reassessing Gender and Achievement: Questioning Contemporary Key Debates
Elaine Ginsberg & Sara Lennox
- "Sommers' equity feminism repudiates feminism's vision of a larger social transformation; her feminism is content, once women get what men have, to reconcile itself with the world as it is. However one judges Sommers' claim to being a feminist herself, that is the contribution her book makes to a grander conservative agenda" —in Anti-feminism in the Academy, summarized in Women's Studies: A Recommended Bibliography
Amanda Goldrick-Jones
- "Sommers is considered by many anti-violence feminists and activists as a conservative whose views undermine feminist struggles against male violence" —Men who Believe in Feminism
Rhonda Hammer
- "There is a growing cadre of antifeminist pseudofeminists such as Camille Paglia, Christina Hoff Sommers, and Katie Roiphe"
- "Hoff Sommers begins her text with the classic projection—shared by many of her pseudofeminist cohort—that the gender feminists sow division in the movement" —Antifeminism and family terrorism : a critical feminist perspective
Michael Kimmel
- "By far the most sustained fullisade against feminism as the cause of boys' woes comes from Christina Hoff Sommers, formerly a philosophy professor and now a resident anti-feminist pundit at the American Enterprise Institute" —in The Problem with Boys' Education: Beyond the Backlash
Peter Loptson
- "Christina Hoff Sommers is a philosophical critic of what she calls gender feminism her gender-feminist opponents deny that she is a 'real' feminist. But there seems no reason not to accept her at her own self-description as an equality liberal feminist" —Theories of Human Nature
Barbara L. Marshall
- "Another sort of antifeminist critique has emerged from a liberal individualistic perspective, which critiques what it calls 'gender feminism'. Christina Hoff Sommers (1994) coined the term gender feminism in opposition to equity feminism" —in Handbook of Constructionist Research
Patrice McDermott
- "hese new critics of feminism are launching a moral attack on feminist cultural authority Sommers's specialty at Clark University is moral philosophy, and she claims feminist statistical errors are the moral deficiency of feminist scholars" —"On Cultural Authority: Women's Studies, Feminist Politics, and the Popular Press", (1995, pp. 676–7), partially quoted in Third Wave Feminism: A Critical Exploration (2007)
Martin Mills, Becky Francis, & Christine Skelton
- "The other strand of anti-feminist men's politics to be found in many of the discourses shaping the current gender and education policy moment are often referred to as 'men's rights' see Farrell, 1993, and Hoff Sommers, 2000, for examples of these politics" —"Gender Policies in Australia and the United Kingdom", in The Problem with Boys' Education: Beyond the Backlash
Sarah Projansky
- "Another assault on feminism within postfeminist discourses comes from antifeminist (self-defined) feminists, such as Christina Hoff Sommers While these authors often define themselves as feminist, their perspectives are simultaneously antifeminist because they call for the 'death' of (another version of) feminism in the process of articulating their own feminism" —Watching Rape: Film and Television in Postfeminist Culture
Lise Shapiro Sanders
- "Camille Paglia, Christina Hoff Sommers, and Sylvia Ann Hewlett have all been criticized for their postfeminist leanings, even as they purport to advance feminism's goals" —in Third Wave Feminism: A Critical Exploration
Debra L. Schultz
- "The small group of women scholars and writers who have attacked women's studies consider themselves women's advocates who want only to moderate some of feminism's excesses. Characteristic of those taking this approach—considered disingenuous by some observers—is Christina Hoff Sommers, author of Who Stole Feminism? How Women Have Betrayed Women (1994)." —in Routledge International Encyclopedia of Women (Cheris Kramarae & Dale Spender, eds.)
Malinda S. Smith
- "Dorothy Smith and Ellen Messer-Davidow deconstruct how functions as an ideological code to discipline feminists. However, Camille Paglia and Christina Hoff Sommers deploy PC against feminists with whom they disagree." —in Encyclopedia of Feminist Theories
John A. Weaver
- "Sommers has allowed herself to be used by political organizations who want to discredit the feminist movement Here, in her quest to 'get the truth out,' Sommers finds herself the patsy in a movement bent on twisting information and denying the existence of any gender problems" —Rethinking Academic Politics in (re)unified Germany and the United States
Mary D. Vavrus
- "In much public discourse, feminism has become a scapegoat social movement constructed as being so extreme and counterproductive to women's lives as to be laughable. This perspective was propagated by very positive media coverage given to Camille Paglia and Christina Hoff Sommers, two self-proclaimed feminists who have written anti-feminist tracts" —Postfeminist News: Political Women in Media Culture
Discussion
What, exactly, do you want support on? That there are sources critical of Hoff Sommers? - Bilby (talk) 22:52, 20 June 2019 (UTC)
- I think I stated my purpose clearly above. (Expanding the article's treatment of her work vis-a-vis feminism, antifeminism, postfeminism, etc.) Which part do you find unclear? —Sangdeboeuf (talk) 23:21, 20 June 2019 (UTC)
- What the expansion is that we're discussing. You have a general "let's expand her work" and a list of one-sided sources, but so what? What do you propose to add? - Bilby (talk)
- I'm holding off on specific proposals in case additional sources appear. If you're concerned that the above are "one-sided", which other reliable, scholarly sources would you suggest? Do you have specific doubts about the reliability of any of the above sources? —Sangdeboeuf (talk) 01:38, 21 June 2019 (UTC)
- Do I have doubts that the sources listed above reliably express the views of the authors? No. Do I feel taht a list of sources largely collated to argue that Hoff Sommers is viewed as antifeminist are necessarily representative of her overall impact on feminism? Of course. - Bilby (talk) 01:41, 21 June 2019 (UTC)
- I specifically worded the initial statement neutrally and left it open-ended to avoid such an assumption. Once again, where are the sources with a contrary view? —Sangdeboeuf (talk) 01:53, 21 June 2019 (UTC)
- The problem is that by "contrary view", contrary to what? What are we trying to say? Are we discussing her arguments? Her impact? How she is characterized? Is this to expand "Ideas and Views"? To Create a new section on something else? Are we just randomly sticking together sources that make some mention of her, irrespective as to the context? - Bilby (talk) 02:44, 21 June 2019 (UTC)
- FWIW, the point seems pretty clear to me: numerous high quality RS characterize Sommers as an anti-feminist and take issue with her own self-characterization as a "liberal" or "equity" feminist. I think the argument being made here is that the article currently places undue weight on her own self-characterization as a "feminist" of any kind, and insufficient weight on a large body of scholarship which describe her as an anti-feminist. It's not exactly the first time this has come up: the point (which I agree with, FWIW) has been made before. Fyddlestix (talk) 03:05, 21 June 2019 (UTC)
- We went over this in detail over many weeks, including at BLPN. If that is the intent of this, what was the value of all that effort we put into it before? We already adequately cover those views. - Bilby (talk) 03:09, 21 June 2019 (UTC)
Are we discussing her arguments? Her impact? How she is characterized?
Yes, yes, and yes. The article currently devotes a single paragraph to reception of her work. As you can see, there are many more high-quality sources to draw on, so I think the existing material should be expanded to give these additional sources due weight. —Sangdeboeuf (talk) 05:03, 21 June 2019 (UTC)- You are trying to give sources "due weight", rather than issues? - Bilby (talk) 05:07, 21 June 2019 (UTC)
- Thanks for the correction. I meant the issues and viewpoints contained in the preponderance of reliable sources. —Sangdeboeuf (talk) 05:19, 21 June 2019 (UTC)
- The problem is in evaluating that, when there are so many sources to pull from. Should we read every source? It would be easier to look for sources which discuss Sommers in regard to particular aspects fo her views, as then we have something we can work to. And if we're doing this, we need to ensure that the sources are balanced, which is a challenge with Sommers. - Bilby (talk) 05:34, 21 June 2019 (UTC)
- No, your suggestion is needlessly complicated. To present a balanced view of Sommers, all we need to do is tell the reader what these sources are saying about her. Binksternet (talk) 06:14, 21 June 2019 (UTC)
- Why those sources? Why not other sources? Do you wish to read every source published that mentions Sommers and summarise them? You need some sort of framework to work within.Do you really think that it is more complicated to look into how particular views of Sommers are covered than to read everything and work out how to summarise them all? - Bilby (talk) 06:20, 21 June 2019 (UTC)
- What I think is that you are throwing more obstacles in the way because you don't like the proposed material. Binksternet (talk) 12:20, 21 June 2019 (UTC)
- There is barely any proposed material to not like. When looking into a topic, you need to keep it manageable. If the topic has a limited number of publications, you can do a literature review looking at the topic in general. But if it has thousands, as is the case here, you need some structure. Google Scholar, for example, has 4,950 hits for Hoff Sommers. Google Books turns up another 300+. Even if we assume that 2/3 aren't of any use, that's still a lot of reading. To survey the literature like that is going to take forever. But if it is narrowed down to a topic - for example, what do people say about her views on male education - it becomes manageable. The risk is that we only look at a few and claim that this is representative, which would be iffy even if done randomly. - Bilby (talk) 12:33, 21 June 2019 (UTC)s
- What I think is that you are throwing more obstacles in the way because you don't like the proposed material. Binksternet (talk) 12:20, 21 June 2019 (UTC)
- Why those sources? Why not other sources? Do you wish to read every source published that mentions Sommers and summarise them? You need some sort of framework to work within.Do you really think that it is more complicated to look into how particular views of Sommers are covered than to read everything and work out how to summarise them all? - Bilby (talk) 06:20, 21 June 2019 (UTC)
- No, your suggestion is needlessly complicated. To present a balanced view of Sommers, all we need to do is tell the reader what these sources are saying about her. Binksternet (talk) 06:14, 21 June 2019 (UTC)
- The problem is in evaluating that, when there are so many sources to pull from. Should we read every source? It would be easier to look for sources which discuss Sommers in regard to particular aspects fo her views, as then we have something we can work to. And if we're doing this, we need to ensure that the sources are balanced, which is a challenge with Sommers. - Bilby (talk) 05:34, 21 June 2019 (UTC)
- Thanks for the correction. I meant the issues and viewpoints contained in the preponderance of reliable sources. —Sangdeboeuf (talk) 05:19, 21 June 2019 (UTC)
- You are trying to give sources "due weight", rather than issues? - Bilby (talk) 05:07, 21 June 2019 (UTC)
- We went over this in detail over many weeks, including at BLPN. If that is the intent of this, what was the value of all that effort we put into it before? We already adequately cover those views. - Bilby (talk) 03:09, 21 June 2019 (UTC)
- FWIW, the point seems pretty clear to me: numerous high quality RS characterize Sommers as an anti-feminist and take issue with her own self-characterization as a "liberal" or "equity" feminist. I think the argument being made here is that the article currently places undue weight on her own self-characterization as a "feminist" of any kind, and insufficient weight on a large body of scholarship which describe her as an anti-feminist. It's not exactly the first time this has come up: the point (which I agree with, FWIW) has been made before. Fyddlestix (talk) 03:05, 21 June 2019 (UTC)
- The problem is that by "contrary view", contrary to what? What are we trying to say? Are we discussing her arguments? Her impact? How she is characterized? Is this to expand "Ideas and Views"? To Create a new section on something else? Are we just randomly sticking together sources that make some mention of her, irrespective as to the context? - Bilby (talk) 02:44, 21 June 2019 (UTC)
- I specifically worded the initial statement neutrally and left it open-ended to avoid such an assumption. Once again, where are the sources with a contrary view? —Sangdeboeuf (talk) 01:53, 21 June 2019 (UTC)
- Do I have doubts that the sources listed above reliably express the views of the authors? No. Do I feel taht a list of sources largely collated to argue that Hoff Sommers is viewed as antifeminist are necessarily representative of her overall impact on feminism? Of course. - Bilby (talk) 01:41, 21 June 2019 (UTC)
- I'm holding off on specific proposals in case additional sources appear. If you're concerned that the above are "one-sided", which other reliable, scholarly sources would you suggest? Do you have specific doubts about the reliability of any of the above sources? —Sangdeboeuf (talk) 01:38, 21 June 2019 (UTC)
- What the expansion is that we're discussing. You have a general "let's expand her work" and a list of one-sided sources, but so what? What do you propose to add? - Bilby (talk)
@Bilby: a large number of hits on Google Scholar doesn't mean that all or most of the results are about Sommers herself in any depth. I specifically narrowed down to a topic
by looking for coverage about Sommers' work vis-a-vis feminism. Once again, which other sources do you propose we use? --Sangdeboeuf (talk) 12:56, 1 January 2022 (UTC)
- This was a long time ago. If you want to use the list of authors you have provided as possible sources to make claims about their individual views, then that's great. If you are looking for a list of authors to use to draw general conclusions about Hoff Sommers and the way she is viewed, then that is a literature revierw and we can't do that. - Bilby (talk) 18:02, 1 January 2022 (UTC)
Sommers' denial
The § Ideas and views section included the following:
Sommers has denied that she is an anti-feminist, calling such criticisms "excommunication from a religion I didn't know existed."
- "Paglia: "Young People Have Given Up on Freedom" - YouTube (1 min. 46 sec.)". www.youtube.com (Interview).
This purported denial is original research given the source, a video in which Sommers' comment about being excommunicated from a religion I didn't know existed
is referring to a paper she read at an American Philosophical Association conference one time where the the other attendees did not invite her out for drinks afterward(!). The first few minutes of the video have no rebuttal of any criticisms
from scholarly sources like those listed above, and I don't have the time to troll through the whole 52 minutes for soundbites to quote out of context. (Amusingly, Camille Paglia basically says at the beginning that Sommers is in opposition to the feminist establishment
.) The video itself is a primary source and doesn't shed much light on Sommers' ideas IMO. I would suggest removing it as a source entirely. —Sangdeboeuf (talk) 19:48, 1 June 2024 (UTC)
- Good point. I thought there might be a solid denial supported by WP:SECONDARY sources but if we don't have that, then the denial must go. Binksternet (talk) 20:05, 1 June 2024 (UTC)
- How about:
- "When Who Stole Feminism? came out in 1994, I knew hard-line academic feminists would not like it. Though my book was strongly feminist, I rejected the idea that American women were oppressed, and I poked fun at fads like “gynocriticism” and “herstory.” But I expected mainstream women—including sensible feminists—would like it. And many did." (Specifically in response to being called anti-fminist)
- "Although Who Stole Feminism? is a full frontal assault on the feminist establishment, and on such feminist icons as Gloria Steinem, Susan Faludi, and Naomi Wolf, Sommers repeatedly stresses that she herself is no anti-feminist. Rather, “I am a feminist who does not like what feminism has become.”
- "Christina Hoff Sommers, the author of the most influential anti-feminist book of the 1990s, Who Stole Feminism? (1994), explains in her introduction: "I have been moved to write this book because I am a feminist"
- "Sommers maintains that she is a liberal feminist after the model of John Stuart Mill" (That last one is by Jagger, and she argues that Sommers is anti-feminist, but still includes Sommers' own view of her position).
- That was the result of a two-minute Google search. I am happy to find more if needed. According to BLP, if someone denies an accusation we need to include their denal. Here she is not just denying the accusation, but that denial being covered in secondary sources. - Bilby (talk) 23:18, 1 June 2024 (UTC)
- Only the first link above concerns any
allegation or incident
, specifically in relation to Sommers' 1994 book Who Stole Feminism?. Sommers' response is basically saying, "look at all these people who liked my book, which is strongly feminist". This is far too indirect to support a statement like "Sommers denies being an anti-feminist" without veering into original research IMO.The second link is a review by Cathy Young of Who Stole Feminism?, published before the cited sources describing Sommers as anti-feminist. The word "antifeminist" shows up only a handful of times in the book, and none of them are about Sommers herself. The lineSommers repeatedly stresses that she herself is no anti-feminist
seems like a bit of poetic license by Young.The third link literally explains howcontemporary anti-feminists
(such as Paglia and Sommers)themselves as committed feminists
. We don't have to juxtapose these claims with accusations of anti-feminism as though they are equally valid. The article already states,Sommers' positions and writing have been characterized ... as "equity feminism"
andShe has described herself as an equity feminist, equality feminist, and liberal feminist
.In general it seems like you're working backward from the idea that Sommers is a feminist because she says so, and trying to find sources to support that position. The result is a false balance between the views of Sommers and her critics. What I've tried to do instead is to look for the best available sources on the subject and then just summarize what they say. —Sangdeboeuf (talk) 17:49, 3 June 2024 (UTC)- I think you are stretching things. If we have a source saying "Sommers repeatedly stresses that she herself is no anti-feminist", then we have a source saying she denies being anti-feminist.
- I do not necessarily believe that Sommers is feminist. I do believe that she has denied being anti-feminist, and explicitly describes herself as an equit feminist. Per BLP, "If the subject has denied such allegations, their denial(s) should be reported too." Thus, it needs to be included.
- It is a minor thing, but it is explicitly required under policy. So let's let her deny being anti-feminist, and let the reader evaluate her arguments. BLP applies even to people we disagree with. - Bilby (talk) 23:07, 3 June 2024 (UTC)
- Except that Sommers did not deny any such thing. Are you suggesting that when Jaggar (2006) called Sommers an anti-feminist, she got in a time machine back to 1994 to deny the allegation? You are now edit warring to include this dubious denial. Please self-revert. —Sangdeboeuf (talk) 00:27, 4 June 2024 (UTC)
- The exact quote is:
- Are you saying that the above statement is something other than a denial that she is not anti-feminist? That people subsequently still described her as anti-feminist does not mean that she did not explictly deny the allegation. All we need to do to meet BLP is include her statement that she is not anti-feminist and we are meeting policy. - Bilby (talk) 00:43, 4 June 2024 (UTC)
- That is not a
denialstatement by Sommers. That is Young's interpretation of what Sommers wrote in her 1994 book. Anyway, there is no Misplaced Pages policy that says we have to include any and all denials by living people. When Donald Trump says he is the "least racist person in the room", should we include that "denial" any time he goes on to say something racist afterward? WP:PUBLICFIGURE is about subjects' response to specific allegations and incidents. What was the allegation that Sommers was supposedly denying in her book?Young seems to be exaggerating anyway; in the preface to Who Stole Feminism?, which has the line, "I am a feminist who does not like what feminism has become", Sommers doesn't say anything about being called an anti-feminist. But since she evidently stresses the point repeatedly, maybe someone can point out where Sommers actually says this. —Sangdeboeuf (talk) 01:19, 4 June 2024 (UTC) edited 03:47, 4 June 2024 (UTC)- Binksternet said that we needed secondary sources, and you are saying we need primary sources instead. So how about directly from Sommers: "I'm not anti-feminst" - Bilby (talk) 02:23, 4 June 2024 (UTC)
- Of course we need secondary sources, but we also need those secondary sources to be reliable and not just make things up. Sommers tweeting that she is "not anti-feminist ... Just far more moderate" is certainly a denial of sorts, but it's also rather self-serving. In this case we have two different aspects of BLP policy seemingly in conflict. Unless someone comes up with more solid sourcing, I'll request more input at WP:BLPN. —Sangdeboeuf (talk) 03:19, 4 June 2024 (UTC)
- I'm lost as to why you cannot simply say "we have a full paragraph describing Sommers as anti-feminist, which she has denied, so let's allow one sentence stating her denial". That is all this is about. - Bilby (talk) 03:23, 4 June 2024 (UTC)
- The reason is WP:FALSEBALANCE and the fact that I do not want to see Misplaced Pages used to launder someone's reputation for political and financial gain. The tweet, which some might call shitposting, is also a direct reply to Jessica Valenti, who is not one of the authors cited here. —Sangdeboeuf (talk) 03:34, 4 June 2024 (UTC)
- You do not deny, though, that Sommers has stated that she is not antifeminist? At least we can agree on that?
- I think you are reading too much into this. It is not self-serving to simply deny an allegation. It is not "laundering someone's reputation" to acknowledge that they have denied an allegation but still retain full details of what the allegation was, nor does that create a false balance.
- I find it essential that we take care to follow BLP when writing about people we disagree with. That is when it is the hardest, but also often the most important. - Bilby (talk) 04:06, 4 June 2024 (UTC)
- Of course it's self-serving, that's the whole point of the denial. Also, since Valenti's tweet is no longer available (and no archived copy seems to exist), we don't know what the specific "allegation" was, if any. The only place I can find Valenti having mentioned Sommers in the context of anti-feminism is a Washington Post column written in 2010. Hopefully the noticeboard can clear up what policy actually requires. —Sangdeboeuf (talk) 17:52, 4 June 2024 (UTC)
- The statement that she denies being antifeminist is absolutly clear without what she is repying to. It is not difficult to see that as a denial.
- At any rate, I have, as suggested, raised it at BLP/N. - Bilby (talk) 23:02, 4 June 2024 (UTC)
- Of course it's self-serving, that's the whole point of the denial. Also, since Valenti's tweet is no longer available (and no archived copy seems to exist), we don't know what the specific "allegation" was, if any. The only place I can find Valenti having mentioned Sommers in the context of anti-feminism is a Washington Post column written in 2010. Hopefully the noticeboard can clear up what policy actually requires. —Sangdeboeuf (talk) 17:52, 4 June 2024 (UTC)
- The reason is WP:FALSEBALANCE and the fact that I do not want to see Misplaced Pages used to launder someone's reputation for political and financial gain. The tweet, which some might call shitposting, is also a direct reply to Jessica Valenti, who is not one of the authors cited here. —Sangdeboeuf (talk) 03:34, 4 June 2024 (UTC)
- I'm lost as to why you cannot simply say "we have a full paragraph describing Sommers as anti-feminist, which she has denied, so let's allow one sentence stating her denial". That is all this is about. - Bilby (talk) 03:23, 4 June 2024 (UTC)
- Of course we need secondary sources, but we also need those secondary sources to be reliable and not just make things up. Sommers tweeting that she is "not anti-feminist ... Just far more moderate" is certainly a denial of sorts, but it's also rather self-serving. In this case we have two different aspects of BLP policy seemingly in conflict. Unless someone comes up with more solid sourcing, I'll request more input at WP:BLPN. —Sangdeboeuf (talk) 03:19, 4 June 2024 (UTC)
- Binksternet said that we needed secondary sources, and you are saying we need primary sources instead. So how about directly from Sommers: "I'm not anti-feminst" - Bilby (talk) 02:23, 4 June 2024 (UTC)
- That is not a
- Except that Sommers did not deny any such thing. Are you suggesting that when Jaggar (2006) called Sommers an anti-feminist, she got in a time machine back to 1994 to deny the allegation? You are now edit warring to include this dubious denial. Please self-revert. —Sangdeboeuf (talk) 00:27, 4 June 2024 (UTC)
- Only the first link above concerns any
- How about:
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