Misplaced Pages

Chrystos: Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editContent deleted Content addedVisualWikitext
Revision as of 06:03, 19 November 2016 editMeganeguthrie (talk | contribs)3 edits Corrected pronoun use to account for the Two-Spirit. Added factual information about their life and writing.Tag: possible BLP issue or vandalism← Previous edit Latest revision as of 14:42, 22 November 2024 edit undoLewisguile (talk | contribs)Extended confirmed users, Pending changes reviewers6,138 editsm CEsTag: Visual edit 
(125 intermediate revisions by 64 users not shown)
Line 1: Line 1:
{{short description|American writer, activist}}
{{distinguish|Christos (disambiguation)}}
{{Use mdy dates|date=October 2011}} {{Use mdy dates|date=October 2011}}
{{Infobox person
:''Not to be confused with: ], ] or ]us.''
| name = Chrystos
'''Chrystos'''{{pronunciation-needed}}, born November 7, 1946 as Chrystos Lieve Snellings, is a ] two-spirit self-educated writer, activist, and warrior. She has published many books and poems that explore indigenous rights, social justice and feminism.<ref>{{Cite web|title = Chrystos : The Poetry Foundation|url = http://www.poetryfoundation.org/bio/chrystos|website = www.poetryfoundation.org|accessdate = 2015-10-22}}</ref> She is also a lecturer, writing teacher and fine-artist.
| image = <!-- filename only, no "File:" or "Image:" prefix, and no enclosing ] -->
| alt = <!-- descriptive text for use by speech synthesis (text-to-speech) software -->
| caption =
| birth_name = Christina Smith
| birth_date = {{Birth date and age|1946|11|07}}
| birth_place = San Francisco, California, US
| death_date = <!-- {{Death date and age|YYYY|MM|DD|YYYY|MM|DD}} (DEATH date then BIRTH date) -->
| death_place =
| other_names =
| occupation = {{flatlist|
* Writer
* artist
* activist
}}
| years_active =
| notable_works =
}}


'''Chrystos''' ({{IPAc-en|ˈ|k|r|ɪ|s|t|oʊ|s}}; born November 7, 1946, as Christina Smith)<ref>{{Cite journal |last1=Valimaa|first1=Virpi Maria Kristiina|last2=Curtright|first2=Lauren|date=1997|title=Chrystos |journal=Voices from the Gaps |hdl=11299/166121 |url=http://conservancy.umn.edu/handle/11299/166121|language=en-US}}</ref> is a ] writer and activist who has published various books and poems that explore ] ], ], and ]. They are of mixed ]–Lithuanian/Alsace Lorraine heritage.<ref name=":0">{{Cite journal |last=Cox |first=Sandra M. |date=2011 |title=Autoethnography, Authenticity, and Audacity: Two Poems by Chrystos as "Arts of the Contact Zone" |url=https://www.jstor.org/stable/41210318 |journal=Interdisciplinary Literary Studies |volume=12 |issue=2 |pages=52–72 |issn=1524-8429}}</ref><ref>{{cite journal|url=https://www.jstor.org/stable/20739440 |title=Urban Survivor Stories: The Poetry of Chrystos |journal=Studies in American Indian Literatures |jstor=20739440 |accessdate=2023-02-01 |last1=Brehm |first1=Victoria |date=November 24, 1998 |volume=10 |issue=1 |pages=73–82 }}</ref><ref>{{cite web |title=Chrystos |url= http://www.poetryfoundation.org/bio/chrystos |website=PoetryFoundation.org |access-date=October 22, 2015}}</ref> Chrystos is also a lecturer, writing teacher and fine-artist. The poet uses the pronouns "they" and "them".
" They have our bundles split open in museums


==Life and career==
our dresses & shirts at auctions
Chrystos – a resident of Ocean Shores, Washington since 2011<ref name="biog">{{citation |title=Chrystos: biography |work=Voices from the Gaps |url=http://voices.cla.umn.edu/artistpages/chrystos.php |access-date=January 25, 2012 |publisher=University of Minnesota College of Liberal Arts}}</ref>&nbsp;– is a ]- and ] writer, artist and activist. Born "off-reservation" in ], ], Chrystos is an ],<ref name="Brehm 1998 73–82">{{Cite journal|last=Brehm|first=Victoria|date=1998|title=Urban Survivor Stories: The Poetry of Chrystos|journal=Studies in American Indian Literatures|volume=10|issue=1|pages=73–82|jstor=20739440|issn=0730-3238}}</ref> who was taught to read by their self-educated father, and began writing poetry at age nine. They moved to ] in 1980.<ref name="biog" /> Chrystos has written of a difficult, "emotional and abnormal" childhood, including sexual abuse by a relative;<ref name="Brehm 1998 73–82"/> and life with an abusive and depressed white mother, Virginia (née Lunkes) of Lithuanian and Alsatian descent, and a Native American father of ] heritage, Fletcher L. Smith, who was a WW2 veteran. At the age of seventeen, Chrystos was placed into a mental institution. They fell into drug addiction, alcoholism, and prostitution during this time. They would be re-institutionalized several more times before deciding it was ineffective in helping their mental health issues.<ref>{{cite web |url=https://www.makingqueerhistory.com/articles/2017/11/11/chrystos |title = Chrystos — Making Queer History| date=November 11, 2017 }}</ref>


A self-described political poet, Chrystos was inspired by familial ] stemming from ] cultural hegemony,<ref name="Not Vanishing">{{cite book|author=Chrystos|title=Not Vanishing|date=1988|publisher=Press Gang Publishers|location=Vancouver}}</ref> and more positively influenced by the work of ], ], ], and ], among others,<ref>{{cite book |author=Chrystos |title=Not Vanishing |date=1988 |publisher=Press Gang Publishers |location=Vancouver |page=103}}</ref> to produce a series of volumes of poetry and prose throughout the 1980s and 1990s {{crossreference|printworthy=y|(see ] below)}}. Chrystos' work focuses on ] issues, such as how ], ], ] and ] affect the lives of women and ].<ref>{{Cite journal|last=Stone|first=Martha E.|date=2004-09-22|title=Encyclopedia of Lesbian, Gay, Bisexual, and Transgender History in America|url=https://go.gale.com/ps/i.do?p=AONE&sw=w&issn=10949054&v=2.1&it=r&id=GALE%7CA125065502&sid=googleScholar&linkaccess=abs|journal=Reference & User Services Quarterly|language=English|volume=44|issue=1|pages=84–86}}</ref> Much of the writer's childhood is evident in works about street life, gardening, mental institutions, incest, "the Man" (] ]), love, sex, rage, and hate. The works are primarily intended for an audience of ] people, ] more broadly, and lesbians.<ref>{{cite book |author=Chrystos |title=Not Vanishing |date=1988 |publisher=Press Gang Publishers |location=Vancouver |page=106}}</ref><ref>Sorrel, Lorraine, "Not Vanishing", review in '']''. Washington: March 31, 1989. Vol. 19, No. 3.</ref> The works are also aimed at raising awareness of Native American heritage and culture, while breaking down stereotypes.<ref name="Autostraddle">{{cite web |title=12 Incredible Indigenous LGBTQ Women and Two-spirit People You Should Know |work=Autostraddle |date=October 12, 2015 |url= http://www.autostraddle.com/12-awesome-native-american-and-first-nation-lgbtq-women-and-two-spirit-people-311473/ |access-date=April 4, 2016}}</ref> Scholar Sandra M. Cox describes Chrystos' work as a form of ] which challenges fixed ideas of identity, especially through narrative voice.<ref name=":0" /><ref>{{Cite journal |last=Cox |first=Sandra M. |date=2011 |title=Autoethnography, Authenticity, and Audacity: Two Poems by Chrystos as "Arts of the Contact Zone" |url=https://www.jstor.org/stable/41210318 |journal=Interdisciplinary Literary Studies |volume=12 |issue=2 |pages=52–72 (60–3) |issn=1524-8429}}</ref>
our languages on tape


Chrystos self-illustrated many of the covers, and usually had the books published in Canada to work around ] American publishers and "very little support for writers" in the United States.<ref>{{cite web|url=https://blackcoffeepoet.com/2010/09/15/interview-with-chrystos/ |title=Interview With Chrystos |publisher=Black Coffee Poet |date=September 15, 2010 |access-date=May 1, 2017}}</ref> Donnelle Dreese said that their poetry "speaks for American Indians whose voices have been throttled by dominant cultur imposition. With the stifled voices of ancestors speaking through , is it any wonder that from poetry with explosion?"<ref name=":2">{{Cite journal |last=Dreese |first=Donelle N. |date=2002 |title=Psychic Reterritorializations of Self and Place in the Poetry of Chrystos |url=https://www.jstor.org/stable/41207001 |journal=Interdisciplinary Literary Studies |volume=3 |issue=2 |pages=39–48 |issn=1524-8429}}</ref>
our stories in locked rare book libraries


While they’re better known for their poems about social justice, Chrystos also has a significant body of erotic poetry. This work has been called "delicious reading"<ref>{{cite web |url=https://alp.org/chrystos |title = Chrystos {{!}} The Audre Lorde Project| date=February 20, 2012 }}</ref> and adopts a celebratory tone, in contrast to the darker themes in their other work.<ref name="Autostraddle" /> Dreese notes that it is "highly sensual and imagistic", and that its presentation is more formal and ordered than the poet's other work.<ref name=":2" /> Chrystos co-edited ''Best Lesbian Erotica 1999'' with Tristan Taormino. Chrystos' awards and honors include a ] grant, the Human Rights Freedom of Expression Award, the Sappho Award of Distinction from the Astrea Lesbian Foundation for Justice, a ], and the Audre Lorde International Poetry Competition.<ref name="Autostraddle" /> Scholars have suggested that Chrystos uses Indigenous expressions of eroticism as an antidote to the repressive effects of colonialism upon Indigenous genders and sexuality.<ref>{{Cite journal |last=Kalyanam |first=Sharadha |date=2022-06-01 |title=Sexualities Worldwide |url=https://open.oregonstate.education/womenworldwide/chapter/sexualities-worldwide/ |journal=Women Worldwide: Transnational Feminist Perspectives |language=en}}</ref>
our dances on film


==Activism==
The only part of us they can’t steal
Chrystos' activism has focused on efforts to free ] and ], and the rights of tribes such as the ] (Navajo) and ].<ref name="biog" /><ref>{{citation |title=Local Authors |date=March 26, 2011 |url=http://www.bainbridgepubliclibrary.org/local-authors.aspx |access-date=January 25, 2012 |archive-url=https://web.archive.org/web/20120119213338/http://www.bainbridgepubliclibrary.org/local-authors.aspx |archive-date=January 19, 2012 |url-status=dead |publisher=Bainbridge Public Library}}</ref><ref name=":1" /> In a 2010 interview with Black Coffee Poet, Chrystos described their social justice interests as "diverse," citing abortion, wife-battering, and prisoner issues, although they acknowledge these issues are of "no immediate benefit" to them.<ref>{{cite web |date=September 15, 2010 |title=Interview With Chrystos |url=https://blackcoffeepoet.com/2010/09/15/interview-with-chrystos/ |access-date=November 19, 2021 |publisher=Black Coffee Poet}}</ref><ref name=":1">{{cite web | url=https://www.makingqueerhistory.com/articles/2017/11/11/chrystos | title=Chrystos | date=November 11, 2017 }}</ref>

is what we know.

-Chrystos "<ref name=":0" />

==Life and career==
Chrystos is a ]- and ]-identified writer, who is identified with the pronoun "they". Born off-reservation in ], ] as part of a group called ],<ref name="Not Vanishing">{{cite book|last1=Chrystos|title=Not Vanishing|date=1988|publisher=Press Gang Publishers|location=Vancouver}}</ref> Chrystos was taught to read by her father, who was self-educated, and began writing poetry at age nine. English was not their first language, and the first version of English that they leafed was Black American Street slang because of their residence in the projects, which they were later scolded and humiliated for. They also suffered sexual abuse by a relative. <ref>{{Cite web|title = Interview-with-Chrystos|url = http://blackcoffeepoet.com/2010/09/15/interview-with-chrystos/|website=Black Coffee Poet|accessdate = 2016-04-07}}</ref> Chrystos experienced an emotional and abnormal childhood due to an abusive and depressed Euro-immigrant mother and a father who was ashamed of his Menominee heritage. At the age of seventeen, Chrystos was put into a mental institution for a summer, and claims that they may not have survived on the streets if that had not happened. They continued to put themselves in and out of the nuthouse for ten years until they realized that it was making the pain worse. Inspired by what they describe as the pain that white culture caused their father,<ref name="Not Vanishing"/> their writing introduces a diverse mixture of characters and ideas and focuses on social justice issues, reaching towards a better understanding of how issues such as colonialism, genocide, class and gender affect the lives of women and Native people. Much of their childhood is evident in their writing about street life, gardening, nuthouses, incest, the Man, love, sex, and hate. Their work is mainly for First Nations people, people of color, and lesbians. <ref>{{cite book|last1=Chrystos|title=Not Vanishing|date=1988|publisher=Press Gang Publishers|location=Vancouver|page=106}}</ref><ref>Sorrel, Lorraine, "Not Vanishing", review in ''Off Our Backs''. Washington: Mar 31, 1989. Vol.19, Iss. 3.</ref> They also try to raise awareness of Native American heritage and culture, while breaking down stereotypes.<ref name=":0">{{Cite web|title = 12 Incredible Indigenous LGBTQ Women and Two-Spirit People You Should Know {{!}} Autostraddle|url = http://www.autostraddle.com/12-awesome-native-american-and-first-nation-lgbtq-women-and-two-spirit-people-311473/|website = Autostraddle|accessdate = 2015-10-22}}</ref> They have published many works including ''Not Vanishing'', ''Dream On'', ''In Her I Am'', ''Fugitive Colors'', ''Fire Power'', ''Red Rollercoaster'', and ''Wilde Reis'', and self-illustrated many of the book covers. Their works are published by printing presses in Canada due to America's censorship and the "very little support for writers".<ref>https://blackcoffeepoet.com/2010/09/15/interview-with-chrystos/</ref> They edit minimally by reading the work aloud and sometimes removing words or changing the way that the lines appear. Breaths, thought, and correlation organize the lines of their poems, in which they use visuals to create orality. Chrystos claims that poetry and oral readings are not separate. They hide internal rhymes, puns, word play, and clichés in their poems. They describe themselves as a political poet. Numerous awards including NEA, Human Rights Freedom Of Expression, Sappho Award of Distinction from the Astrea Lesbian Foundation for Justice, Barbara Demming Grant, and she also won the Aude Lorde International Poetry Competition have been awarded to Chrystos.<ref>{{Cite web|url=http://www.autostraddle.com/12-awesome-native-american-and-first-nation-lgbtq-women-and-two-spirit-people-311473/|title=12 Incredible Indigenous LGBTQ Women and Two-Spirit People You Should Know {{!}} Autostraddle|website=Autostraddle|language=en-US|access-date=2016-04-04}}</ref><ref>{{Cite web|title = Chrystos|url = https://www.facebook.com/Chrystos-189866507698351/info/?tab=page_info|website = www.facebook.com|accessdate = 2015-10-22}}</ref> Chrystos was inspired by the work of ], ], ], and ], among others<ref>{{cite book|last1=Chrystos|title=Not Vanishing|date=1988|publisher=Press Gang Publishers|location=Vancouver|page=103}}</ref> International novels are their preference, because they find the American publishing industry to be too nostalgic of white supremacy. Activism work by Chrystos includes working to free Norma Jean Croy and Leonard Peltier, and working for the rights of tribes such as Dine and Mohawk. They have lived on ] since 1980.<ref>{{citation|title=Chrystos: biography|url=http://voices.cla.umn.edu/artistpages/chrystos.php|work=Voices from the Gaps|publisher=University of Minnesota College of Liberal Arts|accessdate=2012-01-25}}</ref><ref>{{citation|url=http://www.bainbridgepubliclibrary.org/local-authors.aspx|title=Local authors|publisher=Bainbridge Public Library|date=March 26, 2011|accessdate=2012-01-25}}</ref>


==Bibliography== ==Bibliography==
*'']'' (anthology) ], 1981, contributor *'']'' (anthology) ], 1981; contributor
*''Not Vanishing'', Vancouver: ], 1988, ISBN 0-88974-015-1 *''Not Vanishing'', Vancouver: ], 1988, {{ISBN|0-88974-015-1}}
*''Dream On'', Vancouver: ], 1991 *''Dream On'', Vancouver: ], 1991
*''In Her I Am'', Vancouver: ], 1993 *''In Her I Am'', Vancouver: ], 1993
*''Fugitive Colors'', Cleveland: Cleveland State University Poetry Center, 1995, ISBN 1-880834-11-1 *''Fugitive Colors'', Cleveland: Cleveland State University Poetry Center, 1995, {{ISBN|1-880834-11-1}}
*''Fire Power'', Vancouver: Press Gang Publishers, 1995, ISBN 0-88974-047-X *''Fire Power'', Vancouver: Press Gang Publishers, 1995, {{ISBN|0-88974-047-X}}
*''Some Poems By People I Like'' (anthology of 5 poets) Toronto: sandraslittlebookshop, 2007, ISBN 978-0-9739540-1-2 *''Some Poems by People I Like'' (anthology of 5 poets; Sandra Alland, editor) Toronto: SandrasLittleBookshop, 2007, {{ISBN|978-0-9739540-1-2}}; contributor
*''Best Lesbian Erotica 1999'', Cleis Press, 1999, {{ISBN|1573440493}}; co-editor


==See also== ==See also==
{{portal|Poetry}} {{portal|Poetry}}
* ]
* ]
* ]
* ]


==References== ==References==
{{Reflist}} {{Reflist}}
{{Refbegin}}
*Bealy, Joanne. "An Interview with Chrystos"; '']'', Vol. 33, September 2003, p.&nbsp;11
*E. Centime Zeleke. "Speaking about Language". ''Canadian Woman Studies'', Vol. 16, No. 2, 1996, pp.&nbsp;33–35.
*Retter, Yolanda. "Chrystos". ''Encyclopedia of Lesbian, Gay, Bisexual and Transgendered History in America'', Vol. 1. Edited by Marc Stein. Detroit: Scribner's; 2004, pp.&nbsp;214–215,
* , biographical entry at the ''Voices in the Gaps'' database of the University of Minnesota; 2009. (PDF download from the target page.)<!--Using the permalink provided by the site, since the regular URL to the page or to the PDF is apt to change and has already changed at least once.-->
{{refend}}


==External links== == External links ==
{{wikiquote}}
*


{{Authority control}} {{Authority control}}


] ]
]
] ]
] ]
]
]
]
] ]
] ]
] ]
] ]
] ]
] ]
] ]
]

]

]
{{US-poet-1940s-stub}}
]
{{LGBT-activist-stub}}
{{NorthAm-native-bio-stub}}

Latest revision as of 14:42, 22 November 2024

American writer, activist Not to be confused with Christos (disambiguation).

Chrystos
BornChristina Smith
(1946-11-07) November 7, 1946 (age 78)
San Francisco, California, US
Occupations
  • Writer
  • artist
  • activist

Chrystos (/ˈkrɪstoʊs/; born November 7, 1946, as Christina Smith) is a two-spirit writer and activist who has published various books and poems that explore Indigenous American civil rights, social justice, and feminism. They are of mixed Menominee–Lithuanian/Alsace Lorraine heritage. Chrystos is also a lecturer, writing teacher and fine-artist. The poet uses the pronouns "they" and "them".

Life and career

Chrystos – a resident of Ocean Shores, Washington since 2011 – is a lesbian- and two-spirit writer, artist and activist. Born "off-reservation" in San Francisco, California, Chrystos is an urban Indian, who was taught to read by their self-educated father, and began writing poetry at age nine. They moved to Bainbridge Island, Washington in 1980. Chrystos has written of a difficult, "emotional and abnormal" childhood, including sexual abuse by a relative; and life with an abusive and depressed white mother, Virginia (née Lunkes) of Lithuanian and Alsatian descent, and a Native American father of Menominee heritage, Fletcher L. Smith, who was a WW2 veteran. At the age of seventeen, Chrystos was placed into a mental institution. They fell into drug addiction, alcoholism, and prostitution during this time. They would be re-institutionalized several more times before deciding it was ineffective in helping their mental health issues.

A self-described political poet, Chrystos was inspired by familial angst stemming from European American cultural hegemony, and more positively influenced by the work of Audre Lorde, Joy Harjo, Elizabeth Woody, and Lillian Pitt, among others, to produce a series of volumes of poetry and prose throughout the 1980s and 1990s (see bibliography below). Chrystos' work focuses on social justice issues, such as how colonialism, genocide, class and gender affect the lives of women and Indigenous peoples. Much of the writer's childhood is evident in works about street life, gardening, mental institutions, incest, "the Man" (authoritarian patriarchy), love, sex, rage, and hate. The works are primarily intended for an audience of Indigenous people, people of color more broadly, and lesbians. The works are also aimed at raising awareness of Native American heritage and culture, while breaking down stereotypes. Scholar Sandra M. Cox describes Chrystos' work as a form of autoethnography which challenges fixed ideas of identity, especially through narrative voice.

Chrystos self-illustrated many of the covers, and usually had the books published in Canada to work around censorious American publishers and "very little support for writers" in the United States. Donnelle Dreese said that their poetry "speaks for American Indians whose voices have been throttled by dominant cultur imposition. With the stifled voices of ancestors speaking through , is it any wonder that from poetry with explosion?"

While they’re better known for their poems about social justice, Chrystos also has a significant body of erotic poetry. This work has been called "delicious reading" and adopts a celebratory tone, in contrast to the darker themes in their other work. Dreese notes that it is "highly sensual and imagistic", and that its presentation is more formal and ordered than the poet's other work. Chrystos co-edited Best Lesbian Erotica 1999 with Tristan Taormino. Chrystos' awards and honors include a National Endowment for the Arts grant, the Human Rights Freedom of Expression Award, the Sappho Award of Distinction from the Astrea Lesbian Foundation for Justice, a Barbara Deming Grant, and the Audre Lorde International Poetry Competition. Scholars have suggested that Chrystos uses Indigenous expressions of eroticism as an antidote to the repressive effects of colonialism upon Indigenous genders and sexuality.

Activism

Chrystos' activism has focused on efforts to free Norma Jean Croy and Leonard Peltier, and the rights of tribes such as the Diné (Navajo) and Mohawk people. In a 2010 interview with Black Coffee Poet, Chrystos described their social justice interests as "diverse," citing abortion, wife-battering, and prisoner issues, although they acknowledge these issues are of "no immediate benefit" to them.

Bibliography

See also

References

  1. Valimaa, Virpi Maria Kristiina; Curtright, Lauren (1997). "Chrystos". Voices from the Gaps. hdl:11299/166121.
  2. ^ Cox, Sandra M. (2011). "Autoethnography, Authenticity, and Audacity: Two Poems by Chrystos as "Arts of the Contact Zone"". Interdisciplinary Literary Studies. 12 (2): 52–72. ISSN 1524-8429.
  3. Brehm, Victoria (November 24, 1998). "Urban Survivor Stories: The Poetry of Chrystos". Studies in American Indian Literatures. 10 (1): 73–82. JSTOR 20739440. Retrieved February 1, 2023.
  4. "Chrystos". PoetryFoundation.org. Retrieved October 22, 2015.
  5. ^ "Chrystos: biography", Voices from the Gaps, University of Minnesota College of Liberal Arts, retrieved January 25, 2012
  6. ^ Brehm, Victoria (1998). "Urban Survivor Stories: The Poetry of Chrystos". Studies in American Indian Literatures. 10 (1): 73–82. ISSN 0730-3238. JSTOR 20739440.
  7. "Chrystos — Making Queer History". November 11, 2017.
  8. Chrystos (1988). Not Vanishing. Vancouver: Press Gang Publishers.
  9. Chrystos (1988). Not Vanishing. Vancouver: Press Gang Publishers. p. 103.
  10. Stone, Martha E. (September 22, 2004). "Encyclopedia of Lesbian, Gay, Bisexual, and Transgender History in America". Reference & User Services Quarterly. 44 (1): 84–86.
  11. Chrystos (1988). Not Vanishing. Vancouver: Press Gang Publishers. p. 106.
  12. Sorrel, Lorraine, "Not Vanishing", review in Off Our Backs. Washington: March 31, 1989. Vol. 19, No. 3.
  13. ^ "12 Incredible Indigenous LGBTQ Women and Two-spirit People You Should Know". Autostraddle. October 12, 2015. Retrieved April 4, 2016.
  14. Cox, Sandra M. (2011). "Autoethnography, Authenticity, and Audacity: Two Poems by Chrystos as "Arts of the Contact Zone"". Interdisciplinary Literary Studies. 12 (2): 52–72 (60–3). ISSN 1524-8429.
  15. "Interview With Chrystos". Black Coffee Poet. September 15, 2010. Retrieved May 1, 2017.
  16. ^ Dreese, Donelle N. (2002). "Psychic Reterritorializations of Self and Place in the Poetry of Chrystos". Interdisciplinary Literary Studies. 3 (2): 39–48. ISSN 1524-8429.
  17. "Chrystos | The Audre Lorde Project". February 20, 2012.
  18. Kalyanam, Sharadha (June 1, 2022). "Sexualities Worldwide". Women Worldwide: Transnational Feminist Perspectives.
  19. Local Authors, Bainbridge Public Library, March 26, 2011, archived from the original on January 19, 2012, retrieved January 25, 2012
  20. ^ "Chrystos". November 11, 2017.
  21. "Interview With Chrystos". Black Coffee Poet. September 15, 2010. Retrieved November 19, 2021.
  • Bealy, Joanne. "An Interview with Chrystos"; Off Our Backs, Vol. 33, September 2003, p. 11
  • E. Centime Zeleke. "Speaking about Language". Canadian Woman Studies, Vol. 16, No. 2, 1996, pp. 33–35.
  • Retter, Yolanda. "Chrystos". Encyclopedia of Lesbian, Gay, Bisexual and Transgendered History in America, Vol. 1. Edited by Marc Stein. Detroit: Scribner's; 2004, pp. 214–215,
  • "Chrystos", biographical entry at the Voices in the Gaps database of the University of Minnesota; 2009. (PDF download from the target page.)

External links

Categories: