Revision as of 11:38, 29 December 2018 editJoshua Jonathan (talk | contribs)Autopatrolled, Extended confirmed users, Pending changes reviewers107,258 edits →Copyvio: added ping again← Previous edit | Latest revision as of 11:50, 7 January 2025 edit undoFylindfotberserk (talk | contribs)Extended confirmed users, Pending changes reviewers, Rollbackers166,377 edits →Have a look: Comment | ||
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== Edit Request for Audrey truschke == | |||
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Hi! I am proposing a new edit request for Audrey truschke. This edit will include an author named girish shahane who issued a critique of her work on aurangzeb. This seems like a legitimate edit since the review was published in a reputable indian news outlet called scroll in. | |||
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https://scroll.in/article/856178/aurangzeb-was-a-bigot-not-just-by-our-standards-but-by-those-of-his-predecessors-and-peers | |||
== Women in Kashmir conflict == | |||
I really don't see why this can't be used as a valid critique even if the critique isn't is a historian. I'm just wondering why criticism has to come from only a historian for it to be valid. Can it not come from a reputable news outlet? Hope to hear from you thanks............... ] (]) 00:29, 22 December 2024 (UTC) | |||
: {{U|Flowergirls7}}, if you are doing a student project, please let your instructor know that they have to follow the instructions at ]. | |||
: There is certainly a need for a section on women's roles in the ] article, assuming you are interested in the insurgency aspects. But you need to read the article first and find content that fits into the narrative of the article. You can't just write a little essay and stick it anywhere you please. Also, you need to read more sources. Nyla Ali Khan's book is a bit of a personalised memoir. It may not have much content that can go into an encyclopedia. Here are a couple of scholarly works that deal with the subject better: | |||
:* {{citation |last=Shekhawat |first=Seema |title=Gender, Conflict and Peace in Kashmir |url=https://books.google.com/books?id=s9fSAgAAQBAJ |date=2014 |publisher=Cambridge University Press |isbn=978-1-107-04187-5}} | |||
:* {{citation |last=Parashar |first=Swati |title=Women and Militant Wars: The politics of injury |url=https://books.google.com/books?id=YoH8AgAAQBAJ |year=2014 |publisher=Routledge |isbn=978-1-134-11606-5}} | |||
: Cheers, ] (]) 08:29, 4 December 2018 (UTC) | |||
:Academic works get academic reviews, published in journals. They get a lot higher weightage than those published in news outlets. History is a very ancient subject dating back to Herodotus and Aristotle. There is a long tradition of how to assess historical data, which scholarly historians follow. Popular historians know nothing about it. -- ] (]) 13:37, 22 December 2024 (UTC) | |||
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::::Okay, I am just unaware as to how a new section can be created. ] (]) 17:32, 1 January 2025 (UTC) | |||
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: Thanks for the alert. I reverted the edits from newbies. They were clearly putting up POVs. -- ] (]) 05:14, 15 December 2018 (UTC) | |||
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Read and discuss on Ayodhya talk page before removing my citation again. Thanks.] (]) 06:53, 17 December 2018 (UTC) | |||
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==DYK for Bleed India with a Thousand Cuts== | |||
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== Have a look == | |||
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Have a look at . Seems POV. Thanks. - ] (]) 12:20, 30 December 2024 (UTC) | |||
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:Yeah, it is ] and a pretty poor one too. -- ] (]) 12:39, 30 December 2024 (UTC) | |||
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==Copyvio== | |||
::Have a look at changes. Apparently, the user is making a lot of POV changes as of late. I was notified that it is an SP. Regards. - ] (]) 11:50, 7 January 2025 (UTC) | |||
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As I see, there is an edit war going on with few pages, I wanted some help in regards to that. ] (]) 17:34, 1 January 2025 (UTC) | |||
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::Okay thank you, it’s just that - I had done a study before on that particular personality, I have seen a lot of mistakes in the article but people are fighting only about one aspect - him being a king or a Raja, one writes Raja and another makes it into Zamindar when there is actual important factual information that is completely incorrect - unattended, which hints, these people don’t care about authenticity but only wars based on their agenda. ] (]) 18:58, 1 January 2025 (UTC) | |||
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::::Thank you, I am referring to this: https://en.wikipedia.org/Vasireddy_Venkatadri_Nayudu ] (]) 19:56, 1 January 2025 (UTC) | |||
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::::: I don't see any edit wars going on, or at least not visibly. Please feel free to edit it. I will put it on my watch list too. -- ] (]) 20:54, 1 January 2025 (UTC) | |||
::::::Its mostly the Raja being switched with Zamindar / King back and forth, I am writing notes with sources to start writing for many things including this, I shall re write the entire thing, but I would request you to somehow get it locked so people don't use it for the own purposes. ] (]) 20:56, 1 January 2025 (UTC) | |||
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Yes, that sock is WP:DUCK. ] (]) 16:13, 3 January 2025 (UTC) | |||
:{{yo|Vanamonde3}} it seems to me that this editor is in for a block for disruptive editing... See for his removal of quotes which were given within references, and his edit-summaries. ] -] 11:31, 29 December 2018 (UTC) |
Latest revision as of 11:50, 7 January 2025
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Edit Request for Audrey truschke
Hi! I am proposing a new edit request for Audrey truschke. This edit will include an author named girish shahane who issued a critique of her work on aurangzeb. This seems like a legitimate edit since the review was published in a reputable indian news outlet called scroll in.
I really don't see why this can't be used as a valid critique even if the critique isn't is a historian. I'm just wondering why criticism has to come from only a historian for it to be valid. Can it not come from a reputable news outlet? Hope to hear from you thanks............... Ker3243 (talk) 00:29, 22 December 2024 (UTC)
- Academic works get academic reviews, published in journals. They get a lot higher weightage than those published in news outlets. History is a very ancient subject dating back to Herodotus and Aristotle. There is a long tradition of how to assess historical data, which scholarly historians follow. Popular historians know nothing about it. -- Kautilya3 (talk) 13:37, 22 December 2024 (UTC)
- sir, I wish to connect with you about an topic, how and where can I do so? Virabukkaraya (talk) 16:22, 1 January 2025 (UTC)
- Hello Virabukkaraya, welcome to Misplaced Pages! There is nothing called "connecting" with each other about a topic on Misplaced Pages. All editors are expected to edit independently. If you need any specific help with anything, you are welcome to ask me here on my talk page. Please start a new section on the talk page rather than extending an existing section. -- Kautilya3 (talk) 17:31, 1 January 2025 (UTC)
- Okay, I am just unaware as to how a new section can be created. Virabukkaraya (talk) 17:32, 1 January 2025 (UTC)
- Hello Virabukkaraya, welcome to Misplaced Pages! There is nothing called "connecting" with each other about a topic on Misplaced Pages. All editors are expected to edit independently. If you need any specific help with anything, you are welcome to ask me here on my talk page. Please start a new section on the talk page rather than extending an existing section. -- Kautilya3 (talk) 17:31, 1 January 2025 (UTC)
- sir, I wish to connect with you about an topic, how and where can I do so? Virabukkaraya (talk) 16:22, 1 January 2025 (UTC)
Season's Greetings
Season's Greetings | ||
(Text on page 17 illustrated in the frontispiece in Juliana Horatia Ewing's Mary's Meadow and Other Tales of Fields and Flowers, illustrated by Mary Wheelhouse, London: G. Bell and Sons, 1915.) |
- Thank you Fowler&fowler. What a lovely greeting! Happy holidays for you too! -- Kautilya3 (talk) 15:36, 24 December 2024 (UTC)
Happy holidays!
Happy holidays! | |
Wishing you a Merry Christmas filled with love and joy, a Happy Holiday season surrounded by warmth and laughter, and a New Year brimming with hope, happiness, and success! 🎄🎉✨ Baqi:) (talk) 10:56, 24 December 2024 (UTC) |
- Thank you Jannatulbaqi. Happy holidays to you too! Let us hope that 2025 will be better than this year has been! -- Kautilya3 (talk) 15:44, 24 December 2024 (UTC)
Have a look
Have a look at these changes. Seems POV. Thanks. - Fylindfotberserk (talk) 12:20, 30 December 2024 (UTC)
- Yeah, it is WP:OR and a pretty poor one too. -- Kautilya3 (talk) 12:39, 30 December 2024 (UTC)
- Have a look at these changes. Apparently, the user is making a lot of POV changes as of late. I was notified that it is an SP. Regards. - Fylindfotberserk (talk) 11:50, 7 January 2025 (UTC)
Regarding a concern
As I see, there is an edit war going on with few pages, I wanted some help in regards to that. Virabukkaraya (talk) 17:34, 1 January 2025 (UTC)
- If your edits have been reverted, you should go to the article's talk page and write a message querying it. The people that revert edits are expected to explain their reasons.
- If they were not your edits, as a new user, you can stay away from the edit wars. Somebody more experienced will deal with them. -- Kautilya3 (talk) 18:09, 1 January 2025 (UTC)
- Okay thank you, it’s just that - I had done a study before on that particular personality, I have seen a lot of mistakes in the article but people are fighting only about one aspect - him being a king or a Raja, one writes Raja and another makes it into Zamindar when there is actual important factual information that is completely incorrect - unattended, which hints, these people don’t care about authenticity but only wars based on their agenda. Virabukkaraya (talk) 18:58, 1 January 2025 (UTC)
- You are welcome to make edits to the parts of the page that are not under dispute. Regarding the disputed parts, you can write your comments on the article's talk page, if you can contribute to those aspects.
- In any case, which page is it that you are talking about? -- Kautilya3 (talk) 19:41, 1 January 2025 (UTC)
- Thank you, I am referring to this: https://en.wikipedia.org/Vasireddy_Venkatadri_Nayudu Virabukkaraya (talk) 19:56, 1 January 2025 (UTC)
- I don't see any edit wars going on, or at least not visibly. Please feel free to edit it. I will put it on my watch list too. -- Kautilya3 (talk) 20:54, 1 January 2025 (UTC)
- Its mostly the Raja being switched with Zamindar / King back and forth, I am writing notes with sources to start writing for many things including this, I shall re write the entire thing, but I would request you to somehow get it locked so people don't use it for the own purposes. Virabukkaraya (talk) 20:56, 1 January 2025 (UTC)
- I don't see any edit wars going on, or at least not visibly. Please feel free to edit it. I will put it on my watch list too. -- Kautilya3 (talk) 20:54, 1 January 2025 (UTC)
- Thank you, I am referring to this: https://en.wikipedia.org/Vasireddy_Venkatadri_Nayudu Virabukkaraya (talk) 19:56, 1 January 2025 (UTC)
- Okay thank you, it’s just that - I had done a study before on that particular personality, I have seen a lot of mistakes in the article but people are fighting only about one aspect - him being a king or a Raja, one writes Raja and another makes it into Zamindar when there is actual important factual information that is completely incorrect - unattended, which hints, these people don’t care about authenticity but only wars based on their agenda. Virabukkaraya (talk) 18:58, 1 January 2025 (UTC)
Your message
Yes, that sock is WP:DUCK. Chaipau (talk) 16:13, 3 January 2025 (UTC)