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== Definition of racism == | |||
| {{cite journal |last1=Cabrera |first1=Nolan L. |title=Exposing whiteness in higher education: white male college students minimizing racism, claiming victimization, and recreating white supremacy |journal=Race Ethnicity and Education |date=2014 |volume=17 |issue=1 |pages=30–55 |issn=1361-3324 |doi=10.1080/13613324.2012.725040 |url=https://www-tandfonline-com.wikipedialibrary.idm.oclc.org/doi/full/10.1080/13613324.2012.725040 |via=]}} | |||
{{archive top |result=] {{nac}} —] (]) 01:49, 21 February 2019 (UTC)}} | |||
| {{cite book |last1=Cabrera |first1=Nolan L. |title=White Guys on Campus: Racism, White Immunity, and the Myth of 'Post-Racial' Higher Education |date=2019 |publisher=Rutgers University Press |location=New Brunswick, N.J. |isbn=978-0-8135-9910-6 |pages=39–54 |url=https://search.ebscohost.com/login.aspx?direct=true&db=nlebk&AN=1734292 |url-access=registration |format=PDF |chapter='The Only Discrimination Left Is That Against White Men': The Campus Racial Politics of 'Reverse Racism' |via=]}} | |||
Racism has nothing to do with power; yet this entire article is published on a shaky, none universal definition that power is required and cites a Netflix show of all things as justification.This entire thing is clearly painted by bias of the editors, particularly the egregious and ludicrous statement "There is no evidence white people face racism". Totally unacceptable to allow social politics to stop this site being neutral. At the very least balance the article, present this pop definition alongside the definition that has been around for centuries, and do not have "racism towards white people" direct here. Racism is a lot more than "white v black" and shame on the editors for pushing this through a strictly western view and pop sociologist slant. <!-- Template:Unsigned --><small class="autosigned">— Preceding ] comment added by ] (] • ]) </small> | |||
| {{cite journal |last1=Earle |first1=Megan |last2=Hodson |first2=Gordon |title=Questioning white losses and anti-white discrimination in the United States |journal=Nature Human Behaviour |date=2020 |volume=4 |issue=2 |pages=160–168 |doi=10.1038/s41562-019-0777-1 |issn=2397-3374 |pmid=31819205 |url=https://www-nature-com.wikipedialibrary.idm.oclc.org/articles/s41562-019-0777-1.pdf |url-access=registration |via=]}} | |||
| {{cite book |last1=Emirbayer |first1=Mustafa |last2=Desmond |first2=Matthew |title=The Racial Order |date=2015 |publisher=University of Chicago Press |isbn=978-0-2262-5366-4 |pages=163–165, 254, 293–294, 319}} | |||
:Please note that Misplaced Pages coverage of controversial viewpoints does not count as an endorsement of that viewpoint; where significant controversy exists, Misplaced Pages's ] policy mandates that there should be balanced, proportionate coverage of different viewpoints, based on information from citable ]. (For an example of this in action, see ].) If you believe that this article is biased, you are welcome to edit the article to improve it. If, after reading this, you'd still like to have this article removed, please see ] for how to propose it for deletion. -- ] (]) 13:27, 28 October 2018 (UTC) | |||
| {{cite book |last1=Garner |first1=Steve |title=A Moral Economy of Whiteness: Four Frames of Racializing Discourse |date=2016 |publisher=Routledge |location=New York |isbn=978-1-317-52945-3 |pages=10, 42, 46, 78, 83, 87, 89–103, 128, 147, 149–151, 160–162}} | |||
:95.149, Misplaced Pages is ]. We summarize descriptions of a topic in ]; we don't simply list definitions. If you wish to create a separate article on the topic of "{{no redirect|racism towards white people}}", and can substantiate it with published, reliable sources, then you are ]. Also, where do we cite any Netflix show as justification? —] (]) 21:43, 28 October 2018 (UTC) | |||
| {{cite book |last1=Hill |first1=Jane H. |title=The Everyday Language of White Racism. |date=2008 |publisher=John Wiley & Sons |location=Chichester, UK |isbn=978-1-4051-8454-0 |pages=78–79 |doi=10.1002/9781444304732.ch3 |chapter-url=https://onlinelibrary.wiley.com/doi/epdf/10.1002/9781444304732.ch3 |chapter-url-access=registration |chapter-format=PDF |chapter=The Social Life of Slurs |via=]}} | |||
| {{cite journal |last1=Nelson |first1=Jacqueline K. |last2=Hynes |first2=Maria |last3=Sharpe |first3=Scott |last4=Paradies |first4=Yin |last5=Dunn |first5=Kevin |title=Witnessing Anti-White ‘Racism’: White Victimhood and ‘Reverse Racism’ in Australia |journal=Journal of Intercultural Studies |date=2018 |volume=39 |issue=3 |pages=339–358 |doi=10.1080/07256868.2018.1459516 |url=https://www.researchgate.net/profile/Yin-Paradies/publication/325087081_Witnessing_Anti-White_'Racism'_White_Victimhood_and_'Reverse_Racism'_in_Australia/links/5b383bc90f7e9b0df5e0eee1/Witnessing-Anti-White-Racism-White-Victimhood-and-Reverse-Racism-in-Australia.pdf |via=ResearchGate |issn=1469-9540}} | |||
::I agree with both users above. This is an article which displays one-sidedness and asserts opinions as facts. Most crucially, it portrays the very definition of racism as the power+prejudice dynamic which is only accepted by a handful of American scholars, rather than the more inclusive, more widley accepted definition of the prejudice. On this basis, it entirely dismisses racism experienced by the individual if they belong to what is perceived as the 'power' group. But, as above, it's also up to other contributors to source opinions to the contrary, and to actively balance the article using reliable sources. I'm not sure there's a legitimate justification for a 'racism towards white people' page, because racism towards white people falls under the definitions explained in the central 'racism' page. I suppose there's an argument for a separate place to list examples and debates, but I have a feeling this will once again be utterly US-centric and biased one way or the other. This page does need work, however. ] (]) 01:57, 1 January 2019 (UTC) | |||
| {{cite book |last1=Nieman |first1=Donald G. |title=Promises to Keep: African Americans and the Constitutional Order, 1776 to the Present |date=2020 |publisher=Oxford University Press |location=New York |isbn=978-0-1900-7165-3 |edition=2nd}} | |||
{{archive bottom}} | |||
| {{cite book |last1=Pincus |first1=Fred L. |editor1-last=Austin |editor1-first=Duke W. |editor2-last=Bowser |editor2-first=Benjamin P. |title=Impacts of Racism on White Americans In the Age of Trump |date=2021 |publisher=Springer International Publishing |isbn=978-3-030-75232-3 |doi=10.1007/978-3-030-75232-3_13 |pages=213–234 |chapter-url=https://link-springer-com.wikipedialibrary.idm.oclc.org/content/pdf/10.1007/978-3-030-75232-3_13 |chapter-url-access=registration |chapter-format=PDF |chapter=Affirmative Action: Not the Harsh Impact on Whites That Some Assume |via=]}} | |||
== Further reading == | |||
{{quote frame | | |||
* {{cite journal |last=Aberger |first=Peter |year=1980 |title=Leopold Senghor and the Issue of Reverse Racism |journal=Phylon |volume=41 |issue=3 |pages=276–83 |jstor=274791 |doi=10.2307/274791}} | |||
* {{cite journal |last=Cabrera |first=Nolan León |title=Exposing whiteness in higher education: white male college students minimizing racism, claiming victimization, and recreating white supremacy|journal=Race Ethnicity and Education |date=September 28, 2012 |volume=17 |issue=1 |pages=30–55 |doi=10.1080/13613324.2012.725040}} | |||
}} | }} | ||
== White & Black == | |||
These articles appear pretty specialized, not to mention hard to come by for most readers. I've removed them from "Further reading" for now since they don't seem that useful for a general readership. —] (]) 00:01, 11 December 2018 (UTC) | |||
== Definitions == | |||
First, the article explains how the term has two definitions, then presents three sources mentioning only one of those definitions and then stating that "there is little to no empirical evidence to support the idea," ignoring the second definition, which is easily sourcable as having evidence for it. The problems continue, with the article presenting an almost entirely US-centric viewpoint again using only the first definition. This article seems it's missing half of its content. ] (]) 01:23, 3 January 2019 (UTC) | |||
== Not real? == | |||
The Article claims that there is no Reverse racism as if it has been conclusively proven! <!-- Template:Unsigned IP --><small class="autosigned">— Preceding ] comment added by ] (]) 16:40, 1 February 2019 (UTC)</small> <!--Autosigned by SineBot--> | |||
:That phrasing is confusing, I agree. The article needs to do a better job first defining the concept of 'reverse racism' before engaging in the AA debate. Obviously, the concept of reverse racism exists, but I believe what the sources are actually saying is that AA has not lead to a reality of reverse racism. That isn't clear in its current phrasing. ] (]) 22:22, 19 February 2019 (UTC) | |||
== Fact or opinion?== | |||
The big problem of this article seems to be a confusion about the definition of racism. There is a popular / historical / dictionary definition and one used by social liberals and certain circles of social science. This difference / conflict must be mentioned in the article. | |||
"Usually, articles will contain information about the significant opinions that have been expressed about their subjects. However, these opinions should not be stated in Misplaced Pages's voice. Rather, they should be attributed in the text to particular sources, or where justified, described as widespread views, etc. " | |||
The distinction between facts and opinions is not made. The sources mentioned and their statements are subjective in nature and indeterminable. | |||
"Avoid stating seriously contested assertions as facts." | |||
Numerous commentators and politicians have called AA laws racist. AA laws have a very low popularity, and large parts of the population perceives discrimination against whites as strong as against non-whites <ref>https://news.gallup.com/opinion/polling-matters/243965/harvard-affirmative-action-case-public-opinion.aspx</ref> <ref>https://www.hsph.harvard.edu/news/press-releases/poll-white-americans-discrimination/</ref>. The opposition to the information presented in the article is therefore significant. | |||
"We should then list all points of view, according to their importance, and, if possible, be precise as to who holds them. There exist some cases where the vast majority of political parties, politicians and journalists hold a certain opinion, while a sizeable minority do not: both views should be stated." | |||
Please keep in mind that the burden of proof is on the editor's side. ] (]) 18:11, 19 February 2019 (UTC) | |||
:Sorry, I've read this a few times and it's not clear to me what you're proposing. What points of the article are you specifically protesting and what changes would you like to see? ] (]) 22:15, 19 February 2019 (UTC) | |||
::I think that I expressed myself very clearly. The only point that is perhaps confusing are the text sections in quotation marks. These sections are from Misplaced Pages's guidelines on neutrality. | |||
::There are 3 major issues in this article: | |||
::1. There are several definitions / usages of the word racism, but the article only reflects a relatively unpopular definition. | |||
::2. The statements of the sources of this article (especially in the introduction) are not factual in nature, but are regrettably represented as such. | |||
::3. The article is one-sided, reflecting only one segment of social science, but there are a large numbers of contradictory groupings. ] (]) 11:50, 20 February 2019 (UTC) | |||
The text "White" & "Black" in this article should be capitalized, as these words refer to their respective racial group. | |||
:::I guess where I'm confused is that this article doesn't seem to even define 'reverse racism', let alone racism. Are you talking about under the US>Civil Rights section? Which statements are you specifically referring to in regard to #2? And as for 3, are these your sources below? If so, we can find a way to incorporate them into the article, we just need specifics on what you're proposing. ] (]) 16:28, 20 February 2019 (UTC) | |||
] | |||
::::{{u|Bafabengabantu}} appears to be suggesting that we give more weight to the popular definition of ''reverse racism''. However, that's not what ] is about. We summarize the significant views of published, reliable sources, giving greater weight to ] on academic topics. What we don't do is try to balance the article according to the views of the general public. Knowledge is not a democracy. —] (]) 21:54, 20 February 2019 (UTC) | |||
] (]) 15:05, 22 February 2024 (UTC) | |||
:I don't agree, and that's not what MOS:RACECAPS says: {{tq|Ethno-racial "color labels" may be given capitalized (Black and White) or lower-case (black and white).}} If it ain't broke, don't fix it. ] ]] 15:17, 22 February 2024 (UTC) | |||
:::::: You're right, I guess this is really about ] of ''racism'', which makes this all even more off-topic and pointless. —] (]) 02:02, 21 February 2019 (UTC) | |||
::I would favor a change to capitalized Black and White. Since so much of the RS coverage of this topic is focused on the US, and since US style guides predominantly recommend capitalization, I think following suit would be helpful to readers. Since this topic covers not just Black and White racial groups—also including Indian, Hispanic, etc.—capitalization is recommended by the part of RACECAPS that says {{tqd|"The capitalized form will be more appropriate in the company of other upper-case terms of this sort"}}. ] (] / ]) 15:23, 22 February 2024 (UTC) | |||
My criticism refers to the overall tone of the article. In order to promote the comprehensibility of my criticism, I will give an example on the basis of the introduction: | |||
:::The changes made included one or more changes to quotes where capitalization did not exist in the quoted material. Also, cites to Misplaced Pages articles where caps weren't used. Plus the term "whiteness" which I haven't seen capped before. Clearly a mass find/replace won't work. As there are so many uses of the words in this article, and either is acceptable; seems the status quo makes more sense. As Writ said, If it ain't broke, don't fix it. ] (]) 15:40, 22 February 2024 (UTC) | |||
::::Of course I object to changes to quotes, reference titles, etc. Misplaced Pages article titles could definitely be changed. I agree mass find/replace is not the way to go. I think the status quo is a little bit broke, and I'd like to fix it. Would you say you're neutral on which style we use, or are there reasons (besides bias toward status quo, which I share) that you would prefer lowercase? Our experiences with the word "Whiteness" also differ; there are quite a few recent reliable sources that capitalize "Whiteness" available at Google Scholar. ] (] / ]) 18:35, 22 February 2024 (UTC) | |||
:::::Looking around, there are articles that capitalize and those that don't. Like there are articles using British spelling and those that use American spelling. What's important is that there is consistency within an article. American blacks are quite likely to have mixed DNA starting with the rape of African slaves by white slave traders and owners. Then again, West Africans invaded what is now Spain and Italy in the 7th and 8th centuries mixing peoples. And race mixing is becoming and will continue to become more common making the terms less and less meaningful -- except when pointing out racism. This article is a bit unusual in that it is titled "Reverse racism", which is itself a racist term. So it's not really that much about race. My personal preference is no caps to avoid emphasizing a term of difference that over time is losing whatever meaning it may have once had. We are pretty much mutts nowadays. Racists want to keep alive a concept of difference. (I'll stop now before I get into Neanderthals moving from Africa to Europe 600,000 years ago.{{smiley}}) ] (]) 19:54, 22 February 2024 (UTC) | |||
::::::I don't buy OP's rationale for capitalizing "Black" & "White" here, but I'm not really buying this rationale for opposing it either. It's not up to us to decide whether a particular typographic style is valid in an abstract or philosophical sense; that seems too much like editorializing. Instead we should follow reputable style guides. {{s|Since many US style guides now favor capitalizing ], I'm in favor of this change for {{em|this}} article per ].}} —] (]) 20:13, 22 February 2024 (UTC) {{small|'']''. —] (]) 23:47, 5 January 2025 (UTC)}} | |||
:::::::Looking through the the article sources, looks like they generally use non-caps outside of titles. The NYTimes has two cites, both of which use non-caps. I think same with quotes. Same with Vox, The Atlantic, WaPo, and The Baltimore Sun. All non-caps. Didn't look at the books. Too much work. ] (]) 20:33, 22 February 2024 (UTC) | |||
::::::::Those aren't style guides though. —] (]) 23:08, 22 February 2024 (UTC) | |||
:::::::::The papers use style guides. I believe NYT has its own guide. And, these are the sources for this article. ] (]) 23:11, 22 February 2024 (UTC) | |||
::::::::::If the sources pre-date the switch to "Black" & "White", naturally they will use a different style. For what it's worth, the NYT now says —] (]) 23:21, 22 February 2024 (UTC) | |||
:::::::::::Yes, and other sources capitalize both. ] (]) 02:25, 23 February 2024 (UTC) | |||
::::::::::::So what is the community policy for capitalizations? ] (]) 08:20, 23 September 2024 (UTC) | |||
:::::::::::::There isn't a policy, but a ] seems to exist here for mixed case ("Black", "white"). —] (]) 08:29, 23 September 2024 (UTC) | |||
::::::::::::::What about reviewing it and capitalizing both or neither of them? ] (]) 09:24, 23 September 2024 (UTC) | |||
:Interesting article covering this on the CJR. "At CJR, we capitalize 'Black,' but not 'white,' when referring to racial groups." which is the way I've done this here for years. It also discusses other styles. ] (]) 23:20, 22 February 2024 (UTC) | |||
::The trend appears to be capitalize Black only: | |||
::*The AP guide: “AP style will continue to lowercase the term white in racial, ethnic and cultural senses. This decision follows our move last month to capitalize Black in such uses. We consulted with a wide group of people internally and externally around the globe and considered a variety of commentary in making these decisions.” | |||
::*WSJ guide: “Why is Black uppercase and white lowercase?” | |||
::*NYTimes: “Then there are those troubled that our policy will now capitalize ‘Black’ but not ‘white.’ Over all, the view was that there was a growing agreement in the country to capitalize and that The Times should not be a holdout.” ] (]) 12:55, 23 February 2024 (UTC) | |||
:::I agree that this is a trend (within the past four years). Since the MOS is not so hot on mixed capitalization of ethnoracial color labels, I'd prefer to just capitalize them all. ] (] / ]) 13:15, 23 February 2024 (UTC) | |||
::::Hmm. So Sangdeboeuf points out ] says we should use US style guides and you're saying we should follow MOS, which is now the "holdout" not following style guides. If we're not going to follow the trend of US style guides, and we don't want mixed cases; status quo is the easiest rather than changing many instances in multiple articles. Or, we can take the discussion to MOS. ] (]) 13:37, 23 February 2024 (UTC) | |||
:::::I don't think US style is firmly to only capitalize "Black", just that there's a trend of some sources doing so. I wouldn't describe the MOS as a holdout, and it is aligned pretty well with global style guides. I agree that the status quo is easier, I just don't think it's the optimal choice for this article. It's trivially true that I am seeking change at multiple articles, but it's just two, and the amount of work involved is minimal. ] (] / ]) 13:40, 23 February 2024 (UTC) | |||
::::::MOSTIES says we should use the style of the country related to the article This article is heavily weighted toward the US where this is a hot issue even going to the USSC, which is why I looked at the US journalism style guides as opposed to global. I got the list from I didn't bother with The BuzzFeed Style Guide, although it also agrees. ] (]) 13:46, 23 February 2024 (UTC) | |||
:::::::The big two American style guides are AP and Chicago, and we tend to follow Chicago, since we're more of an academic publication than a journalistic one. Chicago is a bit "between editions" on this, but their says to prefer capital Black and that similar terms, including White, "may also be capitalized when used in this sense". ] (] / ]) 14:18, 23 February 2024 (UTC) | |||
::::::::Yes, CMOS say capitalize Black and you "may" capitalize white. Whereas the AP and the journalism guides say don't capitalize white. As the WSJ states: "The adjective white doesn’t define a cohesive ethno-cultural group in the way Black does, and therefore will remain lowercase in the Journal." ] (]) 14:47, 23 February 2024 (UTC) | |||
:::::::::As far as I can tell, we have a MOS that recommends consistent capitalization, one major American style guide that permits it, one that recommends mixed use, and then many individual American organization style guides that differ on their recommendation for "White" but generally recommend "Black". We are not particularly influenced by individual org guidelines, but they're informative of trends. I could cite some that recommend capitalizing both (like ), but I think it's fair to say that there's a mix in American usage between all-caps or just capital "Black". One of those options is currently endorsed by the MOS. I think we should switch to that one. ] (] / ]) 15:01, 23 February 2024 (UTC) | |||
::::::::::As you say, within the past four years has changed. When did MOS last look at this? ] (]) 15:05, 23 February 2024 (UTC) | |||
:::::::::::More recently than that. Definitely within the past three years. I can dig up some discussions for you soon. I do think we're ripe for a US-specific discussion, which I recall being recommended by one of the last closes. ] (] / ]) 15:07, 23 February 2024 (UTC) | |||
::::::::For the record I agree on capitalizing White if Black will be also capitalized. ] (]) 09:39, 23 September 2024 (UTC) | |||
It makes good sense to capitalize ''Black'' and not ''white'' when referring to people. The situations are not symmetrical, and it's a type of ] to think that they are. ''Black'' is a designation similar to ''Hispanic'' and ''Native American'' in the US and ''First Nation'' in Canada, all of which have to be capitalized. Black people form civic, religious, and other groups based in part on shared heritage, and it's not an attack on anybody when they do that. White people, in contrast, have no legitimate reason to form groups based on their racial identification. The POV that advocates forming such groups is called ], aka racism. Note that ] is a positive concept, whereas ] is just another euphemism for racism. ] (]) 21:47, 23 February 2024 (UTC) | |||
''Reverse racism or reverse discrimination is a concept that '''portrays''' affirmative action in the United States, and similar '''color-conscious programs''' for '''redressing''' racial inequality, as a form of anti-white racism on the part of black people and government agencies; it is commonly associated with conservative opposition to such programs.'' | |||
:I don't disagree with that at all, I just don't find "Black/white" to be worth fighting for here. If we have enough consensus here for it, add me to that please. If not, I hope you might agree that "Black/White" is preferable to "black/white". ] (] / ]) 21:50, 23 February 2024 (UTC) | |||
The fat words are problematic. Redressing , for example, is used here in a way that suggests that any inequality needs to be addressed. Without a subjective moral command, however, it can not be determined that ethnic inequalities must even be politicized. Otherwise this part is acceptable. | |||
::Indeed. Capitalizing both is clearly the most correct and unbiased way to proceed. ] (]) 23:48, 23 February 2024 (UTC) | |||
:Whites are actively demonized for forming racially exclusive groups, Blacks are not. ] (]) 23:36, 23 February 2024 (UTC) | |||
::You might want to strike that edit. ] (]) 23:46, 23 February 2024 (UTC) | |||
:::No, he shouldn´t strike that. From the previous comments on only Whites not having legitimate reasons to form groups on racial identity and on only Whites (again) not being capitalized as people in Misplaced Pages articles when every other racial group is capitalized could suggest or be interpreted by users and readers as animosity, hostility, defamation, persecution and attempts of oppression towards Whites. ] (]) 08:58, 23 September 2024 (UTC) | |||
:White is a designation similar to Hispanic, Black and other groups you mentioned as well. I also agree with capitalizing both to be the most correct and unbiased way to proceed. ] (]) 08:39, 23 September 2024 (UTC) | |||
:White people forming groups based partly on shared heritage is not an attack on anybody either. White people as any other people in the world have legitimate reasons to form groups based on their racial identification. Their reasons might be different than the ones Blacks have but different doesn´t mean illegitimate. ] (]) 08:47, 23 September 2024 (UTC) | |||
{{od|:::::::::::}} | |||
Here's what I've seen: | |||
# ] – This was the big one, and the close has roughly determined the guideline ever since | |||
# ] workshopped language to implement the RfC close | |||
# of workshopped language added to MOS:CAPS; the language said that the RfC "concluded firmly against mixing styles as "Black but white" | |||
# and edits to CAPS change that "concluded firmly" and similar language to emphasize the lack of consensus on mixing styles | |||
# ] confirms the lack of consensus on mixing styles. (This was a subheading of the discussion in #2) | |||
# in November 2021 (which includes me) results in the removal of the line "there is no consensus against what is sometimes perceived as ]" | |||
# in January 2022 restores similar language: "There is no consensus either for or against using mixed case (Black and white)". | |||
That's it for now. There's more to the story, but I have to step away for a while. ] (] / ]) 21:48, 23 February 2024 (UTC) | |||
:I hesitated to add the quote from Emerson as it sounds insulting and I don't mean it that way as I also understand the need for consistency: “A foolish consistency is the hobgoblin of little minds...." The words I omitted are yet more insulting.{{smiley}} The point is that accuracy is more important than seeming consistency of capitalization. Black and white have different kinds of meaning in this article. | |||
''''' 1 There is little to no empirical evidence to support the idea of reverse racism.''' Racial and ethnic minorities in the United States generally lack the power to damage the interests of white people, who remain the dominant group. '''2 Claims of reverse racism tend to ignore such disparities in the exercise of power and authority, which scholars argue constitute an essential component of racism.''''' | |||
:The word Black in the US (the focus of this article) refers to a people that have endured centuries of difficulties at the hands of non-Blacks who came and come from a variety of backgrounds. Whites are not really a racial group as per our own article: {{tq|White (often still referred to as Caucasian) is a racialized classification of people generally used for those of mostly European ancestry. It is also a skin color specifier, although the definition can vary depending on context, nationality, ethnicity, point of view, appearance, etc.}} I realize WP is not RS, but it is based on RS. Black does have a definition. White, in the context of this article, consist of aggrieved bigots of many backgrounds. The only reason we use the word white here is their self-identification, not an actual ethnic grouping. I apologize for rambling. ] (]) 23:27, 23 February 2024 (UTC) | |||
::I get your point, and I don't mind a little Emerson. You had earlier expressed a preference for lowercase, and it seems like you're now advocating for mixed case. I'm fine with that, and I think Sangdeboeuf and NightHeron are as well. Writ Keeper has supported lowercase, though it's not clear if that's just because it's the status quo. AppGoo seems to just support all caps. Maybe we have enough rough consensus for a change soon to mixed case? ] (] / ]) 23:45, 23 February 2024 (UTC) | |||
:::I'm fine with mixed-case (uppercase "B" for "black" & lowercase "w" for "white") as well, as this seems to be the style preferred by most US style guides. —] (]) 12:18, 24 February 2024 (UTC) | |||
::::Mixed makes no sense. They're both racial groups. Having a mix implies bias. ] (]) 18:39, 24 February 2024 (UTC) | |||
:::I'm fine with mixed-case. There's a reason style guides are moving in that direction. ] (]) 19:08, 24 February 2024 (UTC) | |||
:::Just confirming that I support having a mixed-case policy. ] (]) 19:13, 24 February 2024 (UTC) | |||
:::Definitely fine with mixed-case. ] ]] 20:38, 24 February 2024 (UTC) | |||
:::Done. ] (]) 22:18, 24 February 2024 (UTC) | |||
:I'd like to clarify, is it Misplaced Pages consensus that white people "have no legitimate reason to form groups based on their racial identification"? And this is the justification for mixed-case? ] (]) 23:16, 25 August 2024 (UTC) | |||
::Seems there is that consensus from a group of users editing this article. I don´t support that policy for the record. I see It is a violation of the Neutral Point of View. ] (]) 09:11, 23 September 2024 (UTC) | |||
:::AppGoo was indefinitely blocked for racist posts. ] ] 09:25, 23 September 2024 (UTC) | |||
::::I did not see the posts. I did read that an user posted that Blacks have legitimate reasons to form groups on racial identity and Whites do not. I suggest we have to be more careful with those kind of comments because they can suggest Anti-White Racism. ] (]) 09:49, 23 September 2024 (UTC) | |||
{{hat|] —] (]) 23:27, 5 January 2025 (UTC) {{nac}} }} | |||
:::::Whites created all white schools because they were racist. Blacks created Black schools because they were not allowed into white schools. Big difference. ] (]) 11:06, 23 September 2024 (UTC) | |||
::::::Not an argument, that is an anecdotal incident within a part of the United States. Whites also experienced slavery from Romans and Middle-Easterners. All races have comitted slavery, genocide and many other horrible crimes but all of them have also had their positive contributions. All people had made morally questionable actions throughout history and still all people including Whites have their legitimate reasons and the right and freedom to form groups on what they define is their shared identity. These kind of comments might suggest Anti-White-Racism from editors and affect our Neutral Point of View Policy apart from being interpreted by other users and readers as openly racist, bigotted, intolerant of White people. ] (]) 11:28, 23 September 2024 (UTC) | |||
:::::::This article is not about all horrible crimes or morally questionable actions. The article is about the current use of the term "reverse racism". As for the {{tq|justification for mixed-case}}, that was discussed at length, is where style guides have been moving. and is consensus. ] (]) 11:41, 23 September 2024 (UTC) | |||
::::::::Good. But you said there was a ´big difference´ as a justification. I was explaining there isn´t. So maybe you want to strike your previous comment. You also called White people racist because they built all-White schools, people used to built segregated schools for a wide variety of reasons, including racism but it was not the only one. If you ignore this, you should read more. If you do not ignore this, you have to be more responsible with your comments about Whites. All groups of people, including Whites need to be address responsibly with tolerance and consideration. ] (]) 11:57, 23 September 2024 (UTC) | |||
::::::::I understand and respect that it is consensus of this group of editors that only Whites need get that treatment. However, consensus are not set in stone. They can be challenged. ] (]) 12:01, 23 September 2024 (UTC) | |||
::::::One contribution of White people for example is the Internet that we are all using to exchange information. By Hedy Lamarr, a White woman that was also of Austrian origin and Jewish of religion. And if we are going to get more educated on the issue. Well, we have the telephone, telegraph, glasses, basketball as other inventions of Whites. You also mentioned the Black experience as a ´big difference´ from the White one. But you did not mentioned that it was Blacks in Africa selling other Blacks to Arabs, Europeans and many Asian tribes into slavery. So the difference does not seem to be as ´big´ as you stated. ] (]) 11:44, 23 September 2024 (UTC) | |||
{{hab}} | |||
== Empirical support, belief among white people == | |||
1 The first statement is a factual statement, however, the sources given here do not permit any factual statements. 2 This definition is valid only for certain believers in the concept of "cosmic justice". The majority of the public-, statutory- and scientific bodies defines racism simply as hateful discrimination against certain races. The representatives of the "reverse discrimination theory" believe in this latter definition, it creates confusion when the different definitions are not made clear. | |||
{{old heading|"While not empirically supported, belief in reverse racism is widespread in the United States, primarily among white people."}} | |||
This sentence is problematic for two separate reasons: | |||
''Allegations of reverse racism by opponents of affirmative-action policies began to emerge prominently in the 1970s. In the early 21st century, belief in reverse racism is widespread in the United States, '''despite a lack of supporting evidence'''. While the U.S. dominates the debate over the issue, the concept of reverse racism has been used internationally to some extent wherever white supremacy has diminished, such as in post-apartheid South Africa. '''Allegations of reverse racism therefore form part of a racial backlash against gains by people of colour'''.'' | |||
1) As noted earlier in the article, Ansell states "Not much sober empirical study has been applied to the subject, but the studies that do exist find little evidence that reverse racism in fact exists." The fact that little empirical research has been done on the subject is an important qualifier, and should be noted when claiming that reverse racism isn't empirically supported. In fact, many studies on racial discrimination exclude white subjects altogether, focusing solely on minorities. | |||
Here again we have the problem with definitions and factual statements. The statements would only be true if they were factual (thanks to their sources) and the definitions of the sources were in line with the popular definitions. ] (]) 22:54, 20 February 2019 (UTC) | |||
2) The claim that belief in reverse racism is widespread "primarily among white people" is false. A 2016 Pew Research survey shows that 57% of whites, 38% of Hispanics, and 29% of blacks agree that "discrimination against whites has become as big a problem as discrimination against blacks and other minorities", https://www.vox.com/2016/6/29/12045772/reverse-racism-affirmative-action https://www.pewresearch.org/social-trends/2016/06/27/on-views-of-race-and-inequality-blacks-and-whites-are-worlds-apart/ therefore it's more accurate to say that belief in reverse racism is widespread across all races, and particularly among white people. ] (]) 20:07, 17 September 2024 (UTC) | |||
:Some of these concerns might just be an issue of nuance. For example, with your first issue... isn't Affirmative Action a real program and isn't the aim of that program to redress racial injustice? Whether or not you agree with AA, those seem to be statements of fact. The same could be said about your concern with the power/authority, although I agree it should be rephrased. It's a matter of fact that some scholars believe that power and authority are essential components of racism, although I don't think the current wording is an apt summary of their points in regard to reverse racism. ] (]) 23:07, 20 February 2019 (UTC) | |||
::The goal of AA laws can not be summed up like that. AA had many different supporters with probably many different motivations. Critics believe, for example, that one motivation behind AA laws is ethnic self-interest. It's a matter of fact that some scholars believe that power and authority are essential components of racism. In other words, it is fact that certain scholars have their own definition of racism. "There is little to no empirical evidence to support that whites suffer systemic discrimination" however, is not a factual statement. ] (]) 23:35, 20 February 2019 (UTC) | |||
::: This is ] for discussing one's personal views on the subject. The statements you question are supported by reliable sources. If you have other sources that present a different view, please provide them here. —] (]) 00:59, 21 February 2019 (UTC) | |||
:::: This is unfortunately a non-argument. You just repeat the statement that your sources are sufficient. I have explained why this is not the case. To continue to communicate with me please use language that follows a logical way of arguing. Please also consider that according to Wikipedias guidelines the burden of proof is on the author's side. | |||
:::: | |||
:::: My personal point of view does not matter in this discussion. I formulated detailed and on point criticism of the article. I even referred to specific Misplaced Pages guidelines. If you make allegations against my statements, please try to be precise. ] (]) 09:47, 21 February 2019 (UTC) | |||
::::: To be more constructive, I suggest that the article is either shortened so that only verifiable statements are left '''or''' completely deleted '''or''' rewritten so that the non-factual nature of the sources is clear. ] (]) 09:58, 21 February 2019 (UTC) | |||
:::::: "The burden of proof" is ] to a reliable source. Please read ]: {{tq|Articles must be based on reliable, third-party, published sources with a reputation for fact-checking and accuracy ... If available, academic and peer-reviewed publications are usually the most reliable}}. The current sources meet this standard. If you have a problem with them, then you're welcome to open a discussion at the ], where I'm sure others will say the same. —] (]) 11:04, 21 February 2019 (UTC) | |||
::::::: "All content must be verifiable. The burden to demonstrate verifiability lies with the editor who adds or restores material, and is satisfied by providing an inline citation to a reliable source that '''directly supports the contribution'''." | |||
:I don't get it. The evidence you provide fully supports the existing text on both points: "not empirically supported" and "primarily among white people". What am I missing here? ] (]) 20:58, 17 September 2024 (UTC) | |||
::::::: You do not seem to understand the criticism I'm giving. I have no problem with the given sources, the problem are the factual statements made in article. These statements are not proven by the stated sources. The sources are derived from the social sciences. The social sciences do not make it possible to make factual statements in the form used by this article. <ref>http://www-personal.umd.umich.edu/~delittle/POSITIV6.htm</ref> | |||
::Which sources discuss empirical support in the context of public opinions regarding reverse racism? Lacking any such sources, the discussion of empirical support in the “public opinion” section appears to be inappropriate SYNTH. ] (]) 15:27, 18 September 2024 (UTC) | |||
:::What original claim do you think is being made here that is not present in the cited sources? ] (]) 17:05, 18 September 2024 (UTC) | |||
:Ansell is not the only source for the {{tqq|not empirically supported}} claim. The article also cites: {{bulleted list | {{sfnlink|Garner|2017|rev=1246237436}}: {{tqqi|There is '''no evidence''' that is a social fact, or that a pattern of disadvantageous outcomes for white people ] white people exists.}} | {{sfnlink|Spanierman|Cabrera|2014|rev=1246237436}}: {{tqqi|While there is '''no empirical basis''' for white people experiencing 'reverse racism', this view is held by a large number of Americans.}} | {{sfnlink|Bax|2018|rev=1246237436}}: {{tqqi|Many Americans{{emdash}}including some people of color{{emdash}}staunchly believe in the existence of reverse racism, or racism against whites. The evidence to support this perception of 'whiteness as disadvantage' is '''highly suspect'''.}} | {{sfnlink|Roussell|Henne|Glover|Willits|2019|rev=1246237436}}: {{tqqi|Claims of reverse racism are often deployed to undermine efforts toward racial equity, particularly affirmative action measures, but evidence for these claims has been '''rigorously debunked'''}} }} —] (]) 22:48, 17 September 2024 (UTC) | |||
:Do '']'' or ] explicitly say belief in reverse racism is {{tq|widespread across all races}}? If not, this looks like a ] of the data. Personally, I wouldn't say a belief held by {{tq|29%}} of a given racial group is "widespread" among that group. —] (]) 22:57, 17 September 2024 (UTC) | |||
:: you shouldn’t use fringe sources ] (]) 02:25, 18 September 2024 (UTC) | |||
The sentence may be contentious because it tries to do 2 different things. Perhaps splitting it would already help that would also allow to bring in some nuance on who believes. E.g. There is no empirical supported for reversed racism (REF). Nevertheless, belief in reverse racism is widespread across all population groups in the United States, with a majority of white people believing in it (REF). ] (]) 08:55, 22 September 2024 (UTC) | |||
:Once again, which source {{em|explicitly}} says belief in reverse racism is widespread across {{tq|all population groups}}? —] (]) 09:19, 22 September 2024 (UTC) | |||
:::::::"Amy E. Ansell claims that allegations of reverse racism therefore form part of a racial backlash against gains by people of colour" | |||
::Two of the sources you cited say: "this view is held by a large number of Americans" and "Many Americans—including some people of color—staunchly believe in the existence of reverse racism", without any sort of qualifier that the view is held "primarily among white people". Therefore it's undue weight for the article to include this. ] (]) 16:04, 7 October 2024 (UTC) | |||
::::::: Is a factual statement. | |||
:::100% of reliable sources do not need to say something for it to be ]. However, I specifically used these sources to support the statement that belief in reverse racism is {{tq|not empirically supported}}. Other sources exist for the belief being held primarily by white people, such as {{sfnlink|Roussell|Henne|Glover|Willits|2019|rev=1249944630}}: {{tqqi|This idea is primarily supported by Whites who perceive gains in racial equity as losses in White status.}}{{pb}}{{sfnlink|Bax|2018|rev=1249944630}} also discusses belief in reverse racism in the context of a {{tqqi|Mainstream white society permeated with vague notions of white disadvantage}}, and {{sfnlink|Spanierman|Cabrera|2014|rev=1249944630}} go on to describe belief in reverse racism as a manifestation of {{tqqi|white rage in a society that now frowns upon overt expressions of racial superiority and hatred}}. So when these sources say things like "a large number of Americans" or "many Americans", we can probably infer that they're talking about white people. It helps to look at the context of these statements, not just isolated quotations. —] (]) 00:20, 8 October 2024 (UTC) | |||
::::I don't agree with that interpretation. ] (]) 03:47, 8 October 2024 (UTC) | |||
:::::Unless you can offer specific reasons for your disagreement based on ], this discussion seems to have reached an end. —] (]) 17:12, 8 October 2024 (UTC) | |||
::::::No actually, it's ridiculous. When I cited research showing that a significant minority of Hispanics and blacks agree that reverse racism is a problem, you claim it's original research to say that belief is widespread across all races. And when I cited Mayrl and Saperstein's claim about "the singular profile of disgruntled whites" being inaccurate, which common sense says is obviously referring to the stereotype of the "angry white male", you call that inappropriate synth. But when you read between the lines to infer that "a large number of Americans" and "many Americans" were surely only referring to White people, you argue with a straight face that's a reasonable and straightforward interpretation given the context? The double standard is absurd. ] (]) 18:42, 8 October 2024 (UTC) | |||
:::::::I didn't say {{tq|only}} referring to white people. Fortunately, we already have a source ({{sfnlink|Roussell|Henne|Glover|Willits|2019|rev=1250039815|nb=y}}) explicitly saying that believe in reverse racism is {{tqqi|primarily supported by Whites}}, as I already noted above. —] (]) 21:19, 8 October 2024 (UTC) | |||
:::::::Additional sources are {{sfnlink|Bonilla-Silva|2010|rev=1250039815}}: {{tqqi|the anti-affirmative action and 'reverse racism' mentality that took a firm hold of whites' racial imagination since the 1980s}}; and {{sfnlink|Ansell|2013|rev=1250039815}}, who says the impact of reverse racism discourse is felt {{tqqi|most notably in the form of the 'angry white male' factor in US electoral politics}}. There's also a big difference between inferring the context of a given statement based on related text {{em|within the same paragraph}} in the case of {{sfnlink|Spanierman|Cabrera|2014|rev=1250039815}} and ] that don't even mention one another. —] (]) 05:09, 9 October 2024 (UTC) | |||
:Empirical support for reverse racism, from : "Since the nonequivalent resumes favored the white applicant, we expected the responses generally to favor that applicant. However, as Table 2 indicates, in 14 companies out of 50 (28 percent) in the nonequivalent group the black applicant received more favorable treatment. Even by the most conservative definition these cases would be classified as reverse discrimination." ] (]) 19:39, 8 October 2024 (UTC) | |||
::The talk page for reverse discrimination is ]. ] ]] 19:58, 8 October 2024 (UTC) | |||
:::Can you help me understand the difference as you see it? It's my understanding that reverse racism is simply reverse discrimination against the racial majority, and the literature seems to align with this, using the two terms interchangeably in this context. The lead of the article itself says that reverse racism can also be referred to as reverse discrimination. Why do we even have two separate articles? ] (]) 20:05, 8 October 2024 (UTC) | |||
::::Reverse racism is sometimes referred to as reverse discrimination ({{sfnlink|Yee|2008|rev=1250039815|nb=y}}). However, you are using a 45-year-old research study (i.e., a ]) to argue against more recent, high-quality scholarly sources. That's the epitome of ]. —] (]) 21:13, 8 October 2024 (UTC) | |||
::::To quote the ] article: {{tq|Garner summarizes different existing definitions of racism and identifies three common elements contained in those definitions of racism. First, a historical, hierarchical power relationship between groups; second, a set of ideas (an ideology) about racial differences; and, third, discriminatory actions (practices).}} Racism is a ''system'', of which discrimination is just a part, and the reason that ''reverse'' racism doesn't exist is because white people aren't ''systemically'' disadvantaged overall by things like affirmative action. By a literal definition, affirmative action ''is'' discrimination, but that discrimination doesn't outweigh the centuries of white supremacy that has been baked into the society of places like the US. That's why that whole second paragraph of this article's lede is there; while you will be able to find isolated instances and policies that might discriminate against or disadvantage a white person at a micro level, that doesn't add up to a systemic disadvantage to white ''people'' at a macro level. Or, as the lede puts it: {{tq|Racial and ethnic minorities generally lack the power to damage the interests of whites, who remain the dominant group in the U.S. Claims of reverse racism tend to ignore such disparities in the exercise of power and authority, which most scholars argue constitute an essential component of racism.}} ] ]] 21:18, 8 October 2024 (UTC) | |||
:::::So by that definition it's impossible for reverse racism to ever exist? Then we should say that, instead of saying there's a lack of empirical support. Because ''of course'' there's no empirical support for something that you've defined in such a way that it's impossible. ] (]) 00:23, 9 October 2024 (UTC) | |||
::::::First of all, that's not ''my'' definition; that's how the sources define it. Feel free to check the sources cited in the article to confirm this; I chose source 8 at random for this exercise, but I doubt the others say differently. Second of all, it's not at all ''theoretically impossible'' for white people to be systemically oppressed; it's just not a thing that actually exists, as white people have historically been and are presently still the ones doing the systemic oppression. ] ]] 01:00, 9 October 2024 (UTC) | |||
:::::::The Misplaced Pages page for ] defines it as "discrimination and prejudice against people based on their race or ethnicity." So unless the Misplaced Pages page for racism is wrong, it's safe to say this is the standard definition, not your Marxist definition that hinges on some sort of perceived "systemic oppression". | |||
:::::::And under the revisionist Marxist definition, how could a group be systemically disadvantaged at the same time they are supposedly systemic oppressors? It's logically impossible. ] (]) 03:29, 9 October 2024 (UTC) | |||
::::::::I could be wrong, but I think Writ is defining racism as ], which has been the prevailing definition in american progressive circles over the past decade or so. Whether this definition is right or not is another debate entirely, but in this case your question about "''how could a group be systemically disadvantaged at the same time they are supposedly systemic oppressors?''" is already answered by Writ's earlier argument that "''while you will be able to find isolated instances and policies that might discriminate against or disadvantage a white person at a micro level, that doesn't add up to a systemic disadvantage to white people at a macro level''". ] (]) 05:54, 9 October 2024 (UTC) | |||
::::::::To remove the inconsistency with the ] page, the introductory paragraph there could be edited so that it clarifies the distinction between a common popular use of the term to refer to any discrimination and prejudice and the standard usage among scholars of the subject, who define it more narrowly as directed against groups that have historically been victimized by systemic oppression. ] (]) 11:42, 9 October 2024 (UTC) | |||
:::::::::So you agree that this definition categorically excludes the possibility that Whites could face racism? Does it make sense for the article to discuss empirical support for something that isn't even theoretically possible? ] (]) 18:32, 10 October 2024 (UTC) | |||
::::::::::If reliable sources discuss it, yes. Misplaced Pages is based on reliable, published sources, not armchair philosophizing about what is {{tq|theoretically possible}}. —] (]) 18:53, 11 October 2024 (UTC) | |||
::::::::{{tq|Marxist}}: Ah, ]. I knew we would get around to you demonstrating that you're not worth anyone's time eventually. ] ]] 12:26, 9 October 2024 (UTC) | |||
:::::::::If you cannot present a convincing argument, bring up Marx. Yes, this thread is a time sink. ] (]) 20:48, 10 October 2024 (UTC) | |||
::::::::::Yeesh, I didn't realize Marx was such a touchy subject. For what it's worth, I meant it in the more colloquial sense, as defined here: "Cultural Marxism is a term used to describe the idea that our society is best interpreted as being a power struggle between different identity groups or cultures". ] (]) 23:47, 10 October 2024 (UTC) | |||
:::::::::::...And if you look at the Misplaced Pages article on ] that I linked above, you'll find that it's an alt-right conspiracy theory with no basis in fact, and the fact that you a) give it the time of day, and b) use it as an attack on your "opponents" tells me everything I need to know. ] ]] 01:41, 11 October 2024 (UTC) | |||
::::::::::::...You're aware that words can have multiple meanings, that aren't all alt-right conspiracy theories? Also, I didn't use it as an attack; it was purely descriptive. But it sure is interesting that you're so defensive about it. ] (]) 02:35, 11 October 2024 (UTC) | |||
:::::::::::::Yes, {{tq|words can have multiple meanings}}. For example, ] in the scholarly literature than among the general public, as {{noping|Writ Keeper}} has already pointed out to you. So bickering over {{tq|standard definition}} is both pointless and misguided. —] (]) 05:48, 11 October 2024 (UTC) | |||
:::::::::::::{{tq|I didn't use it as an attack; it was purely descriptive. But it sure is interesting that you're so defensive about it.}} That is an attack itself. ] (]) 12:26, 11 October 2024 (UTC) | |||
== Category:Anti-white racism == | |||
:::::::"Allegations of reverse racism therefore form part of a racial backlash against gains by people of colour." | |||
::::::: This is a speculative statement, intesions can not without doubt be known (mind reading is a pseudoscience). ] (]) 12:46, 21 February 2019 (UTC) | |||
:::::::: In that case we would have to attribute ''every'' statement in any social science article, from ] to ], to a specific scholar or group of scholars, which would make the articles unreadable. I think most readers understand that the social sciences don't establish fundamental truths as do ] or ] (although some would say that even ). There's no need to spell out all these caveats in every article; see ]. —] (]) 04:41, 23 February 2019 (UTC) | |||
:::::::::"Usually, articles will contain information about the significant '''opinions''' that have been expressed about their subjects. However, these opinions '''should not be stated in Misplaced Pages's voice'''. Rather, they should be attributed in the text to particular sources, or where justified, described as widespread views, etc. " | |||
As ], placing this page in ] necessarily implies that ] exists and that "reverse racism" is ]. This does not reflect the majority view among reliable sources, making this categorization both non-defining and ]. —] (]) 19:46, 31 October 2024 (UTC) {{small|edited 06:45, 1 November 2024 (UTC)}} | |||
:::::::::"Avoid stating seriously contested assertions as facts." | |||
::::::::: Opinions should not be presented as facts, according to Misplaced Pages's policy, even if they are voiced in a scholarly environment. | |||
:You’ve misrepresented CATDEF both here and in the previous discussion; it says: “Be sure to include categories for all defining characteristics. For non-defining characteristics, editors should use their judgment to choose which additional categories (if any) to include.” | |||
::::::::: This article clearly states: Reverse racism is a concept invented by white supremacists to keep minorities down. The controversial nature of such statements should be self-evident. The small part of the social sciences which deals with "cosmic justice" is just that, a marginal group. The concepts that have been invented by this group have only limited acceptance, especially outside of the anglosphere. Undue weight is the keyword here. ] (]) 11:49, 23 February 2019 (UTC) | |||
:Why does the category exist at all, if its existence necessarily implies that anti-white racism exists? Do we need to change it to “alleged anti-white racism”, because apparently the consensus is that Whites are the one racial group that has never faced racism? | |||
:::::::::: The article does not say that "white supremacists" invented the concept. It says (separately) that it's used by ''conservatives'' '''and''' is part of a backlash wherever white supremacy ''has diminished''. I have no idea what "cosmic justice" is supposed to mean, but the repetitive comments about it are ] here. As to the policy quoted above, please indicate where reliable, academic sources (not editorials, op-eds, blogs, or partisan websites) '''seriously contest''' the way the topic is currently presented. —] (]) 04:25, 24 February 2019 (UTC) | |||
:Reverse racism is arguably the quintessential example of anti-white racism, so clearly it’s a relevant and appropriate category for this article. ] (]) 23:19, 31 October 2024 (UTC) | |||
::::::::::: You complain that I repeat myself, but what could I do differently if you ignore / not understand the points I'm making? This article is written very clearly in a non-neutral tone. Opinions are presented as facts, many weasel words e.c.t., but you already know that. The claims that the author makes must also be proven by the author, you already know that, too. | |||
::{{tq|Reverse racism is arguably the quintessential example of anti-white racism}}. This is ] on your part. You might read ]. ] (]) 00:44, 1 November 2024 (UTC) | |||
:::::::::::My comments are not off-topic. I refer directly to the given sources and describe them as minority viewpoints. If you're not familiar with a term (cosmic justice), you may google it. | |||
:::'''editors should use their judgment to choose which additional categories (if any) to include.''' Using my judgment is explicitly called for in the category guidelines; dismissing it as OR is unreasonable and unproductive. And many reliable sources equate reverse racism with anti-white racism, so it’s clearly not OR. Can you explain, using your own judgement, why the article ''shouldn’t'' be added to the anti-white racism category? | |||
::::::::::: Although the burden of proof is not on my side I'm going to make some points here. Here is a small list of contradictory opinions that claim that AA is discriminatory. <ref>https://digitalcommons.liberty.edu/cgi/viewcontent.cgi?article=1148&context=honors</ref> <ref>https://www.kon.org/urc/simon.pdf</ref> <ref>https://www.heritage.org/poverty-and-inequality/report/discriminating-toward-equality-affirmative-action-and-the-diversity</ref> <ref>https://www.jstor.org/stable/1341256?seq=1#page_scan_tab_contents</ref> I would like to note that all these sources are nothing more than opinions, just like the sources of the author. It is irresponsible to present them as facts. ] (]) 18:33, 24 February 2019 (UTC) | |||
:::Also, I kindly ask that you remove your comment about “white defensiveness”, as I find it quite offensive and condescending (])—you know nothing about my racial background, and it only serves to distract from the conversation. ] (]) 01:26, 1 November 2024 (UTC) | |||
::::{{tq|Reverse racism is arguably the quintessential example of anti-white racism}} is a personal opinion that does not fit with the preponderance of reliable sources. I included the link to White defensiveness because it discusses this view of reverse racism. ] (]) 01:43, 1 November 2024 (UTC) | |||
:::::I take it that shifting the goalposts to “the preponderance of reliable sources” is your way of admitting you were wrong about it being OR. Also, I imagine you’re aware that OR doesn’t apply to talk pages anyway. Now, could you please explain using your own judgement, why the article ''shouldn’t'' be added to the anti-white racism category? ] (]) 01:48, 1 November 2024 (UTC) | |||
:::: I have not misrepresented anything. I said the proposed category '']'' the topic according to published, reliable sources. Therefore, it should be removed until a ] for including it.{{pb}}Per ], {{tq|Categorization must also maintain a '''neutral point of view'''. Categorizations appear on article pages without annotations or referencing to justify or explain their addition Categorizations should generally be '''uncontroversial'''}}. The notion that reverse racism is {{tq|the quintessential example of anti-white racism}} is definitely controversial and does not reflect the sources cited in the article, making this a non-neutral categorization. You may call that ''my'' judgment if you like.{{pb}}Whether or not to rename ] is outside the scope of this discussion. Where are the supposedly reliable sources that {{tq|equate reverse racism with anti-white racism}}? —] (]) 06:47, 1 November 2024 (UTC) | |||
Stonkaments is clearly not going to get a consensus of editors for their change, and so should ]. The concept of "anti-white racism" grew out of ]. Note that I'm not accusing Stonkaments of anything, just commenting on the concept's historical origin. ] (]) 08:55, 1 November 2024 (UTC) | |||
:Claiming that anti-white racism isn’t real, and dismissing any claims of anti-white racism as “white defensiveness”, is itself extremely racist. ] (]) 15:18, 1 November 2024 (UTC) | |||
{{outdent|11}} Opinions about affirmative action being discriminatory belong in an article on "reverse racism" only if reliable, published sources ] with the idea of reverse racism. Articles mainly summarize sources that are directly about the topic of that article, giving ] to the most prominent views.<p>That said, we can dismiss your first three sources right off – the first is a senior thesis from a student at ]. This in no way meets the standards for ]. The second is from the and has , so I think we can discount that one. The third is a report by ], a conservative think tank. Their whole purpose is to promote an ideological agenda, not publish factual research.<p>That leaves us with a 1986 ''Harvard Law Review'' essay by ], written from his personal point of view and . It might be useful as a ] if reliable, ] have discussed it, but I don't see it as having the same weight as a book by in the field of sociology and ethnic studies.<p>Now I know you're going to say that all these "opinions" are just as valid as the "opinions" cited in the article, but that's just not how we evaluate sources. Peer-reviewed journals and books from respected academic publishers simply hold more weight. Go ask at ] if you have doubts. —] (]) 02:52, 25 February 2019 (UTC) | |||
::Which is why no one here made either claim. ] (]) 15:42, 1 November 2024 (UTC) | |||
: "Articles mainly summarize sources that are directly about the topic of that article, giving due weight to the most prominent views." | |||
:::How else can you interpret this claim: "The concept of 'anti-white racism' grew out of white defensiveness"? Especially from someone who has said previously, "White people...have no legitimate reason to form groups based on their racial identification." | |||
:::{{Ping|NightHeron}} could you please clarify, do you believe that anti-white racism is real, or are claims of anti-white racism simply "white defensiveness"? ] (]) 16:53, 1 November 2024 (UTC) | |||
::::Neither. I believe that its origins were in white defensiveness, but people might have other motivations, for example, they might have a notion of fairness or balance that tells them that if anti-Black racism exists, then anti-white racism must also exist, although I think of that rationale as similar to Misplaced Pages's ].- Here I'm not judging your or anyone else's motives. ] (]) 17:05, 1 November 2024 (UTC) | |||
::::Misplaced Pages is not a place to ]. Since this discussion has devolved into ], there's no point in continuing it further. —] (]) 23:30, 1 November 2024 (UTC) | |||
:Per this RfD from 2022, consensus is that ] should be a standalone article. I have started a draft, which can be found ] if anyone would like to contribute. ] (]) 05:56, 2 November 2024 (UTC) | |||
== Why isn’t this article called “anti white racism” == | |||
: The article unfortunately presents the subjective statements from certain circles with in the social sciences as facts. I will abbreviate this criticism as '''OpinonsNotFacts'''. The article does not represents the most prominent views, it only presents minority viewpoints which promote a particular point of view (Ethnic Studies is based on a series of moralistic assumptions). This point will be abbreviated as '''MinorityView''' in the future. | |||
? ] (]) 17:04, 8 November 2024 (UTC) | |||
: The sources given are in fact of the same value as the sources of the author. They describe the perspective of the representatives of the reverse racism theory, the article only gives voice to the critics. See ] how to handle citing opinions correctly. | |||
:Because reverse racism is NOT anti-white racism, as explained in the article. ] (]) 17:09, 8 November 2024 (UTC) | |||
: "Peer-reviewed journals and books from respected academic publishers simply hold more weight." | |||
::I see, is there an article by that name? ] (]) 17:41, 8 November 2024 (UTC) | |||
:::{{Ping|Gahex220}} I have started ]–please feel free to contribute. A fringe minority of <s>woke</s> far-left scholars (and editors here) have begun defining ''racism'' in such a way that excludes all anti-white discrimination. ] (]) 15:19, 9 November 2024 (UTC) | |||
::::I suggest you strike your name-calling. ] (]) 15:33, 9 November 2024 (UTC) | |||
:::::Where's the name calling? I don't see it ] (]) 15:38, 9 November 2024 (UTC) | |||
::::::Seems pretty obvious. ] ] 15:42, 9 November 2024 (UTC) | |||
::::Far-left is actually worse. In fact, the entire sentence should be stricken. ] (]) 16:08, 9 November 2024 (UTC) | |||
::also how come when i type up "anti white racism" it redirects me here? ] (]) 01:33, 15 November 2024 (UTC) | |||
:::This is a great question that has so far been left unanswered. It shows that the creation of an article of that name is needed sooner rather than later. ] (]) 20:01, 9 January 2025 (UTC) | |||
:::There's no article called "anti-white racism" because there's no such thing as "anti-white racism", and the erroneous belief that there is such a thing is sufficiently covered here. As this article says: {{tq|there is little to no empirical evidence that white Americans as a group are disadvantaged. Racial and ethnic minorities generally lack the power to damage the interests of whites, who remain the dominant group in the U.S. Claims of reverse racism tend to ignore such disparities in the exercise of power and authority, which most scholars argue constitute an essential component of racism.}} ] ]] 01:29, 10 January 2025 (UTC) | |||
== EEOC statistics == | |||
: This is true when it comes to factual information, but not opinions (see ]). Ethnic Studies are also not universally respected fields ('''MinorityView'''). ] (]) 15:42, 25 February 2019 (UTC) | |||
:: The idea that humans and chimps evolved from a common ancestor is also an "opinion", not an empirical "fact". It just happens to be the opinion shared by the majority of scientists. These repetitive comments about "opinions" are unhelpful. Please either (A) suggest specific improvements to the article, or (B) provide sources that establish the relative weight of any majority/minority viewpoints, per ]. —] (]) 04:46, 26 February 2019 (UTC) | |||
::: The difference between biology and the social sciences is that the former is based on empirically falsifiable theories and the later not. I have already suggested improvements. Please read my past comments more thoroughly, so I do not have to repeat myself. ] (]) 09:51, 26 February 2019 (UTC) | |||
{{sources-talk}} | |||
At one point in the article, statistics are cited, multiple times, always indirectly, from the Equal Employment Opportunity Commission of the USA. The statistics are always about the outcomes of racial discrimination suits '''specifically from some time before 1994''', tabulated by race of the plaintiff. I cannot find a more modern version of these statistics on the internet, because all modern versions of such statistics do not tabulate by race. | |||
== Duplicate of reverse discrimination? == | |||
Oh, but there is a source from 2010!<ref name="Bonilla-Silva p211">{{cite book |last1=Bonilla-Silva |first1=Eduardo |title=Racism Without Racists: Color-blind Racism and the Persistence of Racial Inequality in the United States |date=2010 |publisher=Rowman & Littlefield |location=Lanham, Md. |isbn=978-1-4422-0218-4 |page=211 |edition=3rd |url=https://archive.org/details/racismwithoutrac0000boni/page/n4/mode/1up?view=theater |url-access=registration}}</ref> Except this source '''cites a different source from 1997'''. Specifically, this source is ''Black Movements in America by Cedric J. Robinson''. I do not have access to this source, but considering its date of publication, I suspect it is using the same statistics as every other source in this section. This would imply that Bonilla-Silva is trying to extrapolate modern statistics from at least 16 years prior, which is a bit dubious. And considering that Bonilla-Silva's book itself is now 15 years old, it's getting quite outdated to be used a source for the claim that it's currently used for in the article. That being that the EEOC data is still the same in the modern day. | |||
This article seems to be discussing the same subject as ] but focused almost entirely on the subject of Affirmative Action. Per the lead, the two terms are synonymous, so it seems we may have a redundant article. IMO, the other article is much better written and most of the focus of this article could be covered under the article for AA controversy (i.e. ]). Is there anything I'm missing in the scope of this article? ] (]) 22:34, 19 February 2019 (UTC) | |||
: I think what's occurring is that ''reverse discrimination'' is often used as shorthand for ''reverse (racial) discrimination'', i.e. "reverse racism". However, ''reverse discrimination'' also covers "disability, ethnicity, family status, gender identity, nationality, race, religion, sex, and sexual orientation, or other factors" according to that article. There's also the argument that simple ''discrimination'' does not equate to racism, sexism, etc. I think there's a case to be made for merging this article into {{xt|]}}, but not out of redundancy alone. The topic of reverse racism has gotten plenty of stand-alone RS coverage. —] (]) 23:50, 19 February 2019 (UTC) | |||
::Yeah, good call. As I think about it, although 'discrimination' is obviously the broader subject, 'reverse racism' is probably the more common subject of discussion in RS. Perhaps what's needed then is to contextualize this article as a subset of reverse discrimination. At the moment, this article seems a little overly narrow on the AA debate. ] (]) 16:16, 20 February 2019 (UTC) | |||
::: is the most in-depth source I could find on the topic, and she frames it largely as an affirmative-action-related issue. Any suggestions for other reliable sources would be appreciated. —] (]) 21:25, 20 February 2019 (UTC) | |||
::::Surely you don't believe that her discussing it in the context of AA means she links the concept specifically to AA? The source itself said it dates back to the Reconstruction. There's also the definition provided by Encyclopedia of Race, Ethnicity, and Society: "situations where typically advantaged people are relegated to inferior positions or denied social opportunities to benefit racial and ethnic minorities". What is gained by using the narrower definition? ] (]) 22:34, 20 February 2019 (UTC) | |||
::::: isn't in the preview, but here's what it says: {{tqqi |Reverse racism is a concept commonly associated with conservative opposition to affirmative action and other color-conscious victories of the civil rights movement...}} So yes, the concept is framed in terms of affirmative action. After mentioning Reconstruction, Ansell says that it was that the discourse on reverse racism became prominent. Incidentally, that's when affirmative action was strongest in the U.S., before quotas were outlawed in '']''.<p>The actually says the term was "coined to describe" such situations, not that such situations ''are'' reverse racism. Still, the question arises: ''what'' situations? I'm going by Ansell's definition here because it's more in-depth and comprehensive. (2005) also describes the idea of ''reverse racism'' as a reaction against affirmative action. I'm not saying that's the only possible meaning, but that's what seems to have gotten the most in-depth coverage in quality sources. Per ], we should adhere to what sources choose to focus on. —] (]) 09:27, 21 February 2019 (UTC) | |||
::::::You've missed the point entirely. At the moment, this article does not define what reverse racism is. Per MOS:FIRST "If its subject is definable, then the first sentence should give a concise definition". At the moment, the first sentence says that "reverse racism is a concept that portrays ___ as anti-white racism". That tells us what the concept is used to portray, but that doesn't tell us what the concept is. Ansell saying that it is commonly associated with AA also doesn't tell us what it is, nor have I removed that, I've simply moved it to the second line because defining the concept comes before contextualizing how it's used or what it's associate with. If it didn't become prominent until the 70s, then it demonstrably exists outside of the context you're insisting upon, per the sources. So, again, what issue do you have with defining the term before we include how it's used? ] (]) 16:55, 21 February 2019 (UTC) | |||
::::::: Your edit to the lead sentence doesn't solve the problem; doesn't say what the topic has to do with ]; it just introduces another term that needs a definition.<p>{{tq|Reverse racism ... is a concept that portrays affirmative action in the United States, and similar color-conscious programs for redressing racial inequality, as a form of anti-white racism}} seems clear enough, if a bit wordy; it tells us what the concept of reverse racism ''does'', namely, equate affirmative action with racism. That's supported by numerous sources. Concepts like this, that represent misguided views of reality such as "]", are difficult to define concisely without appearing to endorse the views themselves. —] (]) 01:26, 23 February 2019 (UTC) | |||
::::::: Once again, sources tend to specifically equate the concept of "reverse racism" with opposition to ]. Per ], this should be reflected in the article, including the lead. —] (]) 01:58, 23 February 2019 (UTC) | |||
Sorry, I was out of town for a few days. I never said my latest change solved the problem. Nor is that appropriate grounds for a revert (see ]). I notated what problem that was solving (one of the great many problems with this article, believe it or not). The was reverted we're currently discussing it, so I have yet to restore it. You have still yet to provide me with a reason you don't want the term defined. A definition doesn't tell us what a concept is used to do, it tells us what the concept is. "Racism is a concept used to make blackface inappropriate" is not a definition, nor is your provided example. Not only do we have an apt definition provided by reliable sources, it's the same definition used by Ansell, even if she doesn't say it word-for-word. We're not here to build an article around just the source you like. If I had to wager a guess, you may feel that defining the term somehow validates the concept. I don't know what to tell you. This is an encyclopedia, we're here to provide information about things. Good things, bad things; things you agree with, things you don't agree with. The term means what it means whether you're saying it exists or saying it doesn't exist. It has a definition and we can discuss it with a neutral point of view. At this point, I don't see any value in discussing the changes further with you as I don't think you're adequately explaining your actions or engaging the issue, so I'm just going to invite a third party opinion. Thank you. ] (]) 21:43, 28 February 2019 (UTC) | |||
:The main subject under discussion is whether to include a definition for the first sentence such as the one provided by Encyclopedia of Race, Ethnicity, and Society: "situations where typically advantaged people are relegated to inferior positions or denied social opportunities to benefit racial and ethnic minorities". Some paraphrasing to the effect, followed by appropriate commentary regarding it's use to define Affirmative action. ] (]) 21:50, 28 February 2019 (UTC) | |||
::I'm sorry, but is a meaningless phrase without also defining "reverse discrimination" as well. I think {{tq|Reverse racism is a concept}} is an adequate definition. The subsequent text elaborates the definition. —] (]) 22:51, 28 February 2019 (UTC) | |||
::The statement implies that such discrimination ''exists'', which is not what the sources say, including . —] (]) 01:34, 2 March 2019 (UTC) | |||
:::So when you say "Reverse racism doesn't exist" what exactly are you saying doesn't exist? Because it has a definition whether it exists or it doesn't, so that's what we need to add to the article. As for the distinction that "the term was 'coined to describe' such situations", that doesn't really change anything. All words are coined to describe things, that's what words are. ] (]) 02:04, 2 March 2019 (UTC) | |||
:::: I'm not saying that, the sources are. The definition is given in the article, and works as far as I'm concerned. We aren't defining the words, but the topic as a whole. Misplaced Pages is ]. Simply giving the literal meaning of the words "reverse racism" is misleading because it omits how those words are used. —] (]) 02:31, 2 March 2019 (UTC) | |||
Could someone find more recent statistics from the EEOC? Or do modern statistics not exist? Did the EEOC stop tabulating by race and litigation outcome? ] (]) 17:12, 10 January 2025 (UTC) | |||
===Alternative title=== | |||
Changing it from a wikilink to an alt title does not further clarify the term, it does the opposite. If you have a definition that distinguishes it from other articles, per Title policy, please contribute to the discussion. Otherwise, you're idly edit warring attempts to improve the article. ] (]) 23:08, 28 February 2019 (UTC) | |||
: We're not talking about changing the article title. Per ], {{tq|significant alternative names for the topic should be mentioned in the article, usually in the first sentence or paragraph}}. Several sources indicate that "reverse discrimination" is an alternative name for "reverse racism".<p>Whether a separate page on ] exists is not the issue. That ambiguity can be handled with ] if necessary.<p>The statement implies that such discrimination ''exists'', which is not what the sources say, including . —] (]) 01:30, 1 March 2019 (UTC) | |||
::Bold text is reserved for the article's title (MOS:BOLDTITLE). Alternate names in bold ''are'' alternate titles for the article. In this case, 'reverse discrimination' is not an appropriate alternate title as this article is not about reverse discrimination. The fact that they are sometimes used interchangeably does not make them the same thing, per your own argument at the top of this thread. All significant titles that refer to a specific article should be made to redirect to that article, per policy. As there is an article on 'reverse discrimination' already, that title should redirect to that article. Aside from trying to preserve the status quo, why do you feel the alternate title is necessary when it clearly is against policy? ] (]) 17:25, 1 March 2019 (UTC) | |||
:::Yes, "Reverse discrimination" is an alternate title. It is also the title of a different page. There is ] involved. Please indicate where policy says that a given title cannot refer to two or more topics (hint: it doesn't; see ]). —] (]) 01:42, 2 March 2019 (UTC) | |||
::::], line 2: "The title indicates what the article is about and distinguishes it from other articles". Line 4: "no two articles can have the same title". Spare me any alternative theories on how this simple policy should be interpreted and just give me one content-based reason why the content benefits from the alt title.(hint: your ] doesn't count) ] (]) 01:46, 2 March 2019 (UTC) | |||
:::::{{tq|]}} You are talking about the lead sentence, not the title, so this is completely pointless. There's no reason to remove legitimate ] from the lead, especially when supported by multiple sources. —] (]) 02:22, 2 March 2019 (UTC) | |||
::::::Boy, you're really painting yourself into a corner. Ok, you said it's not a title, it's just the first sentence. Well, the previously cited ] has you covered "Only the first occurrence of the title and significant alternative titles (which should usually also redirect to the article) are placed in bold." It's in bold, so it's a title. Not surprisingly "reverse discrimination" doesn't redirect here because it's covered in a different article. I'll just assume you agree it's an alternate title, since you linked to that article. Under the WP:PRECISION section of that article it states "titles should unambiguously define the topical scope of the article", so unless you've got a second definition of "reverse discrimination" in your pocket, this is not a case of disambiguation, it's the same word used as the title for two articles. Finally, the sources are not referring to a folk band named 'reverse discrimination', they are using the same definition as that article (i.e. discrimination against members of a dominant or majority group, in favor of members of a minority or historically disadvantaged group.), so that is not within the scope of this article, per your own argument at the top of this thread. Would you care to provide a second definition which applies to this article and not the other? ] (]) 23:52, 4 March 2019 (UTC) | |||
:I've removed the {{tl|update inline}} tags from the article. Things are not outdated just because they are old. Articles are written in ] unless we have sources that specifically place events in the past. We don't use articles to imply that ] are wrong, especially when based on nothing more than unverified suspicions.{{pb}}FWIW, a by ''USA Today'' found that white plaintiffs made up only about 10% of racial discrimination claims. This fits with the article text {{tqq|Sociologist Eduardo Bonilla-Silva writes that the actual number of reverse discrimination cases filed with the EEOC is quite small}}, which is ] and not making any claims about recent EEOC statistics. —] (]) 07:31, 11 January 2025 (UTC) | |||
== Globalize == | |||
{{reflist-talk}} | |||
Adding a new section to discuss issues of worldview. At the moment, the sources seem to be used at one point to make general statements about the subject and, at the other points, to specifically discuss only the US. As they're often the same sources, it probably isn't both. So what information can we draw that we know isn't specifically discussing the US? Thank you. ] (]) 22:19, 28 February 2019 (UTC) | |||
: The sources (and the text) largely define the topic in terms of the U.S. There's no need for the {{tl|globalize}} template. —] (]) 23:00, 28 February 2019 (UTC) | |||
::I disagree. The sources make it clear that this term is not limited to the United States and therefore the article should make every effort to reflect the worldview of the subject, whenever possible. At its current state, the article does not seem to make any efforts to do so. ] (]) 23:10, 28 February 2019 (UTC) | |||
::: Here's what several sources say (emphasis added): "In the '''USA''', some attention has focused on the idea of 'reverse racism'" (); "Reverse racism is a concept commonly associated with conservative opposition to affirmative action and other color-conscious victories of the civil rights movement in the '''United States''' and anti-racist movements abroad ... The political impact has indeed been felt, most notably in the form of the 'angry white male' factor in '''US''' electoral politics ... debate about reverse racism often takes on a parochial '''US''' dominated cast" (Ansell 2013, ); "Thus, for '''America''' to truly treat African Americans equally, blacks were entitled to certain privileges ... Such programs have proven to be successful, but nonetheless have undergone extreme criticism from conservative opponents who claim that such programs are 'reverse racism'" (McBride 2005, ); "While there is no empirical basis for white people experiencing 'reverse racism', this view is held by a large number of '''Americans'''" (Spanierman & Cabrera 2014, ). The also focuses on the United States. These happen to be the best-quality sources I could find on the topic. If there are comparable sources that describe non-US perspectives, please provide them. —] (]) 01:13, 1 March 2019 (UTC) | |||
:::: I'm not sure you understand the point of the globalize tag, you should read the article. Are you of the opinion that this concept is uniquely American? Because the ability to CTRL+F references to the US in American sources about racism and politics isn't particularly impressive or redeeming. ] (]) 17:50, 1 March 2019 (UTC) | |||
::::: It doesn't have to be "uniquely American" to be ''predominantly'' about the US. ] means we should not give disproportionate emphasis to minor aspects of the topic. The US angle gets the most RS coverage, so it should be the focus of the article. —] (]) 22:08, 1 March 2019 (UTC) | |||
::::: To repeat: {{tq|If there are comparable sources that describe non-US perspectives, please provide them.}} —] (]) 22:09, 1 March 2019 (UTC) | |||
::::::We're not talking about the amount of coverage in the article, nor does Due Weight apply here. If you agree that this is not an article about "Reverse racism in the United States", then the article needs to present the subject from a global perspective. You're welcome to participate, but I don't understand why you're asking me to provide you sources when the issue is a lack of coverage. ] (]) 01:54, 2 March 2019 (UTC) | |||
::::::: Of course due weight applies. The article should reflect published sources. That doesn't mean every article about US-focused topics needs to have "United States" in the title. Should we rename {{xt|]}} and {{xt|]}} to {{xt|]}} and {{xt|]}} respectively? Please show that any "global perspective" on the topic exists beyond what's already in the article. —] (]) 02:18, 2 March 2019 (UTC) | |||
:::::::: No need to get defensive. This is an article about a universal subject, so changing the title isn't necessary, just improving the content. Examples of the problem and ways to fix it have already been provided in a way that any good faith editor looking to improve the article might participate. You aren't obligated to participate, but searching for mentions of the US isn't what Due Weight means. ] (]) 23:26, 4 March 2019 (UTC) |
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White & Black
The text "White" & "Black" in this article should be capitalized, as these words refer to their respective racial group.
MOS:RACECAPS
AppGoo0011 (talk) 15:05, 22 February 2024 (UTC)
- I don't agree, and that's not what MOS:RACECAPS says:
Ethno-racial "color labels" may be given capitalized (Black and White) or lower-case (black and white).
If it ain't broke, don't fix it. Writ Keeper ⚇♔ 15:17, 22 February 2024 (UTC)- I would favor a change to capitalized Black and White. Since so much of the RS coverage of this topic is focused on the US, and since US style guides predominantly recommend capitalization, I think following suit would be helpful to readers. Since this topic covers not just Black and White racial groups—also including Indian, Hispanic, etc.—capitalization is recommended by the part of RACECAPS that says
"The capitalized form will be more appropriate in the company of other upper-case terms of this sort"
. Firefangledfeathers (talk / contribs) 15:23, 22 February 2024 (UTC)- The changes made included one or more changes to quotes where capitalization did not exist in the quoted material. Also, cites to Misplaced Pages articles where caps weren't used. Plus the term "whiteness" which I haven't seen capped before. Clearly a mass find/replace won't work. As there are so many uses of the words in this article, and either is acceptable; seems the status quo makes more sense. As Writ said, If it ain't broke, don't fix it. O3000, Ret. (talk) 15:40, 22 February 2024 (UTC)
- Of course I object to changes to quotes, reference titles, etc. Misplaced Pages article titles could definitely be changed. I agree mass find/replace is not the way to go. I think the status quo is a little bit broke, and I'd like to fix it. Would you say you're neutral on which style we use, or are there reasons (besides bias toward status quo, which I share) that you would prefer lowercase? Our experiences with the word "Whiteness" also differ; there are quite a few recent reliable sources that capitalize "Whiteness" available at Google Scholar. Firefangledfeathers (talk / contribs) 18:35, 22 February 2024 (UTC)
- Looking around, there are articles that capitalize and those that don't. Like there are articles using British spelling and those that use American spelling. What's important is that there is consistency within an article. American blacks are quite likely to have mixed DNA starting with the rape of African slaves by white slave traders and owners. Then again, West Africans invaded what is now Spain and Italy in the 7th and 8th centuries mixing peoples. And race mixing is becoming and will continue to become more common making the terms less and less meaningful -- except when pointing out racism. This article is a bit unusual in that it is titled "Reverse racism", which is itself a racist term. So it's not really that much about race. My personal preference is no caps to avoid emphasizing a term of difference that over time is losing whatever meaning it may have once had. We are pretty much mutts nowadays. Racists want to keep alive a concept of difference. (I'll stop now before I get into Neanderthals moving from Africa to Europe 600,000 years ago.) O3000, Ret. (talk) 19:54, 22 February 2024 (UTC)
- I don't buy OP's rationale for capitalizing "Black" & "White" here, but I'm not really buying this rationale for opposing it either. It's not up to us to decide whether a particular typographic style is valid in an abstract or philosophical sense; that seems too much like editorializing. Instead we should follow reputable style guides.
Since many US style guides now favor capitalizing "Black" & "White", I'm in favor of this change for this article per MOS:TIES.—Sangdeboeuf (talk) 20:13, 22 February 2024 (UTC) See below. —Sangdeboeuf (talk) 23:47, 5 January 2025 (UTC)- Looking through the the article sources, looks like they generally use non-caps outside of titles. The NYTimes has two cites, both of which use non-caps. I think same with quotes. Same with Vox, The Atlantic, WaPo, and The Baltimore Sun. All non-caps. Didn't look at the books. Too much work. O3000, Ret. (talk) 20:33, 22 February 2024 (UTC)
- Those aren't style guides though. —Sangdeboeuf (talk) 23:08, 22 February 2024 (UTC)
- The papers use style guides. I believe NYT has its own guide. And, these are the sources for this article. O3000, Ret. (talk) 23:11, 22 February 2024 (UTC)
- If the sources pre-date the switch to "Black" & "White", naturally they will use a different style. For what it's worth, the NYT now says "our policy will now capitalize 'Black' but not 'white.'" —Sangdeboeuf (talk) 23:21, 22 February 2024 (UTC)
- Yes, and other sources capitalize both. AppGoo0011 (talk) 02:25, 23 February 2024 (UTC)
- So what is the community policy for capitalizations? Aldengro (talk) 08:20, 23 September 2024 (UTC)
- There isn't a policy, but a rough consensus seems to exist here for mixed case ("Black", "white"). —Sangdeboeuf (talk) 08:29, 23 September 2024 (UTC)
- What about reviewing it and capitalizing both or neither of them? Aldengro (talk) 09:24, 23 September 2024 (UTC)
- There isn't a policy, but a rough consensus seems to exist here for mixed case ("Black", "white"). —Sangdeboeuf (talk) 08:29, 23 September 2024 (UTC)
- So what is the community policy for capitalizations? Aldengro (talk) 08:20, 23 September 2024 (UTC)
- Yes, and other sources capitalize both. AppGoo0011 (talk) 02:25, 23 February 2024 (UTC)
- If the sources pre-date the switch to "Black" & "White", naturally they will use a different style. For what it's worth, the NYT now says "our policy will now capitalize 'Black' but not 'white.'" —Sangdeboeuf (talk) 23:21, 22 February 2024 (UTC)
- The papers use style guides. I believe NYT has its own guide. And, these are the sources for this article. O3000, Ret. (talk) 23:11, 22 February 2024 (UTC)
- Those aren't style guides though. —Sangdeboeuf (talk) 23:08, 22 February 2024 (UTC)
- Looking through the the article sources, looks like they generally use non-caps outside of titles. The NYTimes has two cites, both of which use non-caps. I think same with quotes. Same with Vox, The Atlantic, WaPo, and The Baltimore Sun. All non-caps. Didn't look at the books. Too much work. O3000, Ret. (talk) 20:33, 22 February 2024 (UTC)
- I don't buy OP's rationale for capitalizing "Black" & "White" here, but I'm not really buying this rationale for opposing it either. It's not up to us to decide whether a particular typographic style is valid in an abstract or philosophical sense; that seems too much like editorializing. Instead we should follow reputable style guides.
- Looking around, there are articles that capitalize and those that don't. Like there are articles using British spelling and those that use American spelling. What's important is that there is consistency within an article. American blacks are quite likely to have mixed DNA starting with the rape of African slaves by white slave traders and owners. Then again, West Africans invaded what is now Spain and Italy in the 7th and 8th centuries mixing peoples. And race mixing is becoming and will continue to become more common making the terms less and less meaningful -- except when pointing out racism. This article is a bit unusual in that it is titled "Reverse racism", which is itself a racist term. So it's not really that much about race. My personal preference is no caps to avoid emphasizing a term of difference that over time is losing whatever meaning it may have once had. We are pretty much mutts nowadays. Racists want to keep alive a concept of difference. (I'll stop now before I get into Neanderthals moving from Africa to Europe 600,000 years ago.) O3000, Ret. (talk) 19:54, 22 February 2024 (UTC)
- Of course I object to changes to quotes, reference titles, etc. Misplaced Pages article titles could definitely be changed. I agree mass find/replace is not the way to go. I think the status quo is a little bit broke, and I'd like to fix it. Would you say you're neutral on which style we use, or are there reasons (besides bias toward status quo, which I share) that you would prefer lowercase? Our experiences with the word "Whiteness" also differ; there are quite a few recent reliable sources that capitalize "Whiteness" available at Google Scholar. Firefangledfeathers (talk / contribs) 18:35, 22 February 2024 (UTC)
- The changes made included one or more changes to quotes where capitalization did not exist in the quoted material. Also, cites to Misplaced Pages articles where caps weren't used. Plus the term "whiteness" which I haven't seen capped before. Clearly a mass find/replace won't work. As there are so many uses of the words in this article, and either is acceptable; seems the status quo makes more sense. As Writ said, If it ain't broke, don't fix it. O3000, Ret. (talk) 15:40, 22 February 2024 (UTC)
- I would favor a change to capitalized Black and White. Since so much of the RS coverage of this topic is focused on the US, and since US style guides predominantly recommend capitalization, I think following suit would be helpful to readers. Since this topic covers not just Black and White racial groups—also including Indian, Hispanic, etc.—capitalization is recommended by the part of RACECAPS that says
- Interesting article covering this on the CJR. "At CJR, we capitalize 'Black,' but not 'white,' when referring to racial groups." which is the way I've done this here for years. It also discusses other styles. O3000, Ret. (talk) 23:20, 22 February 2024 (UTC)
- The trend appears to be capitalize Black only:
- The AP guide: “AP style will continue to lowercase the term white in racial, ethnic and cultural senses. This decision follows our move last month to capitalize Black in such uses. We consulted with a wide group of people internally and externally around the globe and considered a variety of commentary in making these decisions.”
- WSJ guide: “Why is Black uppercase and white lowercase?”
- NYTimes: “Then there are those troubled that our policy will now capitalize ‘Black’ but not ‘white.’ Over all, the view was that there was a growing agreement in the country to capitalize and that The Times should not be a holdout.” O3000, Ret. (talk) 12:55, 23 February 2024 (UTC)
- I agree that this is a trend (within the past four years). Since the MOS is not so hot on mixed capitalization of ethnoracial color labels, I'd prefer to just capitalize them all. Firefangledfeathers (talk / contribs) 13:15, 23 February 2024 (UTC)
- Hmm. So Sangdeboeuf points out MOS:TIES says we should use US style guides and you're saying we should follow MOS, which is now the "holdout" not following style guides. If we're not going to follow the trend of US style guides, and we don't want mixed cases; status quo is the easiest rather than changing many instances in multiple articles. Or, we can take the discussion to MOS. O3000, Ret. (talk) 13:37, 23 February 2024 (UTC)
- I don't think US style is firmly to only capitalize "Black", just that there's a trend of some sources doing so. I wouldn't describe the MOS as a holdout, and it is aligned pretty well with global style guides. I agree that the status quo is easier, I just don't think it's the optimal choice for this article. It's trivially true that I am seeking change at multiple articles, but it's just two, and the amount of work involved is minimal. Firefangledfeathers (talk / contribs) 13:40, 23 February 2024 (UTC)
- MOSTIES says we should use the style of the country related to the article This article is heavily weighted toward the US where this is a hot issue even going to the USSC, which is why I looked at the US journalism style guides as opposed to global. I got the list from here I didn't bother with The BuzzFeed Style Guide, although it also agrees. O3000, Ret. (talk) 13:46, 23 February 2024 (UTC)
- The big two American style guides are AP and Chicago, and we tend to follow Chicago, since we're more of an academic publication than a journalistic one. Chicago is a bit "between editions" on this, but their online guidance says to prefer capital Black and that similar terms, including White, "may also be capitalized when used in this sense". Firefangledfeathers (talk / contribs) 14:18, 23 February 2024 (UTC)
- Yes, CMOS say capitalize Black and you "may" capitalize white. Whereas the AP and the journalism guides say don't capitalize white. As the WSJ states: "The adjective white doesn’t define a cohesive ethno-cultural group in the way Black does, and therefore will remain lowercase in the Journal." O3000, Ret. (talk) 14:47, 23 February 2024 (UTC)
- As far as I can tell, we have a MOS that recommends consistent capitalization, one major American style guide that permits it, one that recommends mixed use, and then many individual American organization style guides that differ on their recommendation for "White" but generally recommend "Black". We are not particularly influenced by individual org guidelines, but they're informative of trends. I could cite some that recommend capitalizing both (like the NIH), but I think it's fair to say that there's a mix in American usage between all-caps or just capital "Black". One of those options is currently endorsed by the MOS. I think we should switch to that one. Firefangledfeathers (talk / contribs) 15:01, 23 February 2024 (UTC)
- As you say, within the past four years has changed. When did MOS last look at this? O3000, Ret. (talk) 15:05, 23 February 2024 (UTC)
- More recently than that. Definitely within the past three years. I can dig up some discussions for you soon. I do think we're ripe for a US-specific discussion, which I recall being recommended by one of the last closes. Firefangledfeathers (talk / contribs) 15:07, 23 February 2024 (UTC)
- As you say, within the past four years has changed. When did MOS last look at this? O3000, Ret. (talk) 15:05, 23 February 2024 (UTC)
- As far as I can tell, we have a MOS that recommends consistent capitalization, one major American style guide that permits it, one that recommends mixed use, and then many individual American organization style guides that differ on their recommendation for "White" but generally recommend "Black". We are not particularly influenced by individual org guidelines, but they're informative of trends. I could cite some that recommend capitalizing both (like the NIH), but I think it's fair to say that there's a mix in American usage between all-caps or just capital "Black". One of those options is currently endorsed by the MOS. I think we should switch to that one. Firefangledfeathers (talk / contribs) 15:01, 23 February 2024 (UTC)
- For the record I agree on capitalizing White if Black will be also capitalized. Aldengro (talk) 09:39, 23 September 2024 (UTC)
- Yes, CMOS say capitalize Black and you "may" capitalize white. Whereas the AP and the journalism guides say don't capitalize white. As the WSJ states: "The adjective white doesn’t define a cohesive ethno-cultural group in the way Black does, and therefore will remain lowercase in the Journal." O3000, Ret. (talk) 14:47, 23 February 2024 (UTC)
- The big two American style guides are AP and Chicago, and we tend to follow Chicago, since we're more of an academic publication than a journalistic one. Chicago is a bit "between editions" on this, but their online guidance says to prefer capital Black and that similar terms, including White, "may also be capitalized when used in this sense". Firefangledfeathers (talk / contribs) 14:18, 23 February 2024 (UTC)
- MOSTIES says we should use the style of the country related to the article This article is heavily weighted toward the US where this is a hot issue even going to the USSC, which is why I looked at the US journalism style guides as opposed to global. I got the list from here I didn't bother with The BuzzFeed Style Guide, although it also agrees. O3000, Ret. (talk) 13:46, 23 February 2024 (UTC)
- I don't think US style is firmly to only capitalize "Black", just that there's a trend of some sources doing so. I wouldn't describe the MOS as a holdout, and it is aligned pretty well with global style guides. I agree that the status quo is easier, I just don't think it's the optimal choice for this article. It's trivially true that I am seeking change at multiple articles, but it's just two, and the amount of work involved is minimal. Firefangledfeathers (talk / contribs) 13:40, 23 February 2024 (UTC)
- Hmm. So Sangdeboeuf points out MOS:TIES says we should use US style guides and you're saying we should follow MOS, which is now the "holdout" not following style guides. If we're not going to follow the trend of US style guides, and we don't want mixed cases; status quo is the easiest rather than changing many instances in multiple articles. Or, we can take the discussion to MOS. O3000, Ret. (talk) 13:37, 23 February 2024 (UTC)
- The trend appears to be capitalize Black only:
It makes good sense to capitalize Black and not white when referring to people. The situations are not symmetrical, and it's a type of false balance to think that they are. Black is a designation similar to Hispanic and Native American in the US and First Nation in Canada, all of which have to be capitalized. Black people form civic, religious, and other groups based in part on shared heritage, and it's not an attack on anybody when they do that. White people, in contrast, have no legitimate reason to form groups based on their racial identification. The POV that advocates forming such groups is called white nationalism, aka racism. Note that Black pride is a positive concept, whereas white pride is just another euphemism for racism. NightHeron (talk) 21:47, 23 February 2024 (UTC)
- I don't disagree with that at all, I just don't find "Black/white" to be worth fighting for here. If we have enough consensus here for it, add me to that please. If not, I hope you might agree that "Black/White" is preferable to "black/white". Firefangledfeathers (talk / contribs) 21:50, 23 February 2024 (UTC)
- Indeed. Capitalizing both is clearly the most correct and unbiased way to proceed. AppGoo0011 (talk) 23:48, 23 February 2024 (UTC)
- Whites are actively demonized for forming racially exclusive groups, Blacks are not. AppGoo0011 (talk) 23:36, 23 February 2024 (UTC)
- You might want to strike that edit. O3000, Ret. (talk) 23:46, 23 February 2024 (UTC)
- No, he shouldn´t strike that. From the previous comments on only Whites not having legitimate reasons to form groups on racial identity and on only Whites (again) not being capitalized as people in Misplaced Pages articles when every other racial group is capitalized could suggest or be interpreted by users and readers as animosity, hostility, defamation, persecution and attempts of oppression towards Whites. Aldengro (talk) 08:58, 23 September 2024 (UTC)
- You might want to strike that edit. O3000, Ret. (talk) 23:46, 23 February 2024 (UTC)
- White is a designation similar to Hispanic, Black and other groups you mentioned as well. I also agree with capitalizing both to be the most correct and unbiased way to proceed. Aldengro (talk) 08:39, 23 September 2024 (UTC)
- White people forming groups based partly on shared heritage is not an attack on anybody either. White people as any other people in the world have legitimate reasons to form groups based on their racial identification. Their reasons might be different than the ones Blacks have but different doesn´t mean illegitimate. Aldengro (talk) 08:47, 23 September 2024 (UTC)
Here's what I've seen:
- RfC ending December 2020 – This was the big one, and the close has roughly determined the guideline ever since
- Discussion in early 2021 workshopped language to implement the RfC close
- April 2021 diff of workshopped language added to MOS:CAPS; the language said that the RfC "concluded firmly against mixing styles as "Black but white"
- April 2021 and May 2021 edits to CAPS change that "concluded firmly" and similar language to emphasize the lack of consensus on mixing styles
- Wikipedia_talk:Manual_of_Style/Capital_letters/Archive_33#RFC:_representation_of_consensus_in_current_guideline An RfC ending in June 2021 confirms the lack of consensus on mixing styles. (This was a subheading of the discussion in #2)
- A flurry of edits in November 2021 (which includes me) results in the removal of the line "there is no consensus against what is sometimes perceived as inconsistency in the same article"
- A series of edits in January 2022 restores similar language: "There is no consensus either for or against using mixed case (Black and white)".
That's it for now. There's more to the story, but I have to step away for a while. Firefangledfeathers (talk / contribs) 21:48, 23 February 2024 (UTC)
- I hesitated to add the quote from Emerson as it sounds insulting and I don't mean it that way as I also understand the need for consistency: “A foolish consistency is the hobgoblin of little minds...." The words I omitted are yet more insulting. The point is that accuracy is more important than seeming consistency of capitalization. Black and white have different kinds of meaning in this article.
- The word Black in the US (the focus of this article) refers to a people that have endured centuries of difficulties at the hands of non-Blacks who came and come from a variety of backgrounds. Whites are not really a racial group as per our own article:
White (often still referred to as Caucasian) is a racialized classification of people generally used for those of mostly European ancestry. It is also a skin color specifier, although the definition can vary depending on context, nationality, ethnicity, point of view, appearance, etc.
I realize WP is not RS, but it is based on RS. Black does have a definition. White, in the context of this article, consist of aggrieved bigots of many backgrounds. The only reason we use the word white here is their self-identification, not an actual ethnic grouping. I apologize for rambling. O3000, Ret. (talk) 23:27, 23 February 2024 (UTC)- I get your point, and I don't mind a little Emerson. You had earlier expressed a preference for lowercase, and it seems like you're now advocating for mixed case. I'm fine with that, and I think Sangdeboeuf and NightHeron are as well. Writ Keeper has supported lowercase, though it's not clear if that's just because it's the status quo. AppGoo seems to just support all caps. Maybe we have enough rough consensus for a change soon to mixed case? Firefangledfeathers (talk / contribs) 23:45, 23 February 2024 (UTC)
- I'm fine with mixed-case (uppercase "B" for "black" & lowercase "w" for "white") as well, as this seems to be the style preferred by most US style guides. —Sangdeboeuf (talk) 12:18, 24 February 2024 (UTC)
- Mixed makes no sense. They're both racial groups. Having a mix implies bias. AppGoo0011 (talk) 18:39, 24 February 2024 (UTC)
- I'm fine with mixed-case. There's a reason style guides are moving in that direction. O3000, Ret. (talk) 19:08, 24 February 2024 (UTC)
- Just confirming that I support having a mixed-case policy. NightHeron (talk) 19:13, 24 February 2024 (UTC)
- Definitely fine with mixed-case. Writ Keeper ⚇♔ 20:38, 24 February 2024 (UTC)
- Done. O3000, Ret. (talk) 22:18, 24 February 2024 (UTC)
- I'm fine with mixed-case (uppercase "B" for "black" & lowercase "w" for "white") as well, as this seems to be the style preferred by most US style guides. —Sangdeboeuf (talk) 12:18, 24 February 2024 (UTC)
- I get your point, and I don't mind a little Emerson. You had earlier expressed a preference for lowercase, and it seems like you're now advocating for mixed case. I'm fine with that, and I think Sangdeboeuf and NightHeron are as well. Writ Keeper has supported lowercase, though it's not clear if that's just because it's the status quo. AppGoo seems to just support all caps. Maybe we have enough rough consensus for a change soon to mixed case? Firefangledfeathers (talk / contribs) 23:45, 23 February 2024 (UTC)
- I'd like to clarify, is it Misplaced Pages consensus that white people "have no legitimate reason to form groups based on their racial identification"? And this is the justification for mixed-case? Stonkaments (talk) 23:16, 25 August 2024 (UTC)
- Seems there is that consensus from a group of users editing this article. I don´t support that policy for the record. I see It is a violation of the Neutral Point of View. Aldengro (talk) 09:11, 23 September 2024 (UTC)
- AppGoo was indefinitely blocked for racist posts. Doug Weller talk 09:25, 23 September 2024 (UTC)
- I did not see the posts. I did read that an user posted that Blacks have legitimate reasons to form groups on racial identity and Whites do not. I suggest we have to be more careful with those kind of comments because they can suggest Anti-White Racism. Aldengro (talk) 09:49, 23 September 2024 (UTC)
- AppGoo was indefinitely blocked for racist posts. Doug Weller talk 09:25, 23 September 2024 (UTC)
- Seems there is that consensus from a group of users editing this article. I don´t support that policy for the record. I see It is a violation of the Neutral Point of View. Aldengro (talk) 09:11, 23 September 2024 (UTC)
WP:NOTFORUM —Sangdeboeuf (talk) 23:27, 5 January 2025 (UTC) (non-admin closure) |
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The following discussion has been closed. Please do not modify it. |
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Empirical support, belief among white people
- Thread retitled from ""While not empirically supported, belief in reverse racism is widespread in the United States, primarily among white people."".
This sentence is problematic for two separate reasons:
1) As noted earlier in the article, Ansell states "Not much sober empirical study has been applied to the subject, but the studies that do exist find little evidence that reverse racism in fact exists." The fact that little empirical research has been done on the subject is an important qualifier, and should be noted when claiming that reverse racism isn't empirically supported. In fact, many studies on racial discrimination exclude white subjects altogether, focusing solely on minorities.
2) The claim that belief in reverse racism is widespread "primarily among white people" is false. A 2016 Pew Research survey shows that 57% of whites, 38% of Hispanics, and 29% of blacks agree that "discrimination against whites has become as big a problem as discrimination against blacks and other minorities", https://www.vox.com/2016/6/29/12045772/reverse-racism-affirmative-action https://www.pewresearch.org/social-trends/2016/06/27/on-views-of-race-and-inequality-blacks-and-whites-are-worlds-apart/ therefore it's more accurate to say that belief in reverse racism is widespread across all races, and particularly among white people. Stonkaments (talk) 20:07, 17 September 2024 (UTC)
- I don't get it. The evidence you provide fully supports the existing text on both points: "not empirically supported" and "primarily among white people". What am I missing here? Generalrelative (talk) 20:58, 17 September 2024 (UTC)
- Which sources discuss empirical support in the context of public opinions regarding reverse racism? Lacking any such sources, the discussion of empirical support in the “public opinion” section appears to be inappropriate SYNTH. Stonkaments (talk) 15:27, 18 September 2024 (UTC)
- What original claim do you think is being made here that is not present in the cited sources? Generalrelative (talk) 17:05, 18 September 2024 (UTC)
- Which sources discuss empirical support in the context of public opinions regarding reverse racism? Lacking any such sources, the discussion of empirical support in the “public opinion” section appears to be inappropriate SYNTH. Stonkaments (talk) 15:27, 18 September 2024 (UTC)
- Ansell is not the only source for the
not empirically supported
claim. The article also cites:- Garner (2017):
There is no evidence that is a social fact, or that a pattern of disadvantageous outcomes for white people qua white people exists.
- Spanierman & Cabrera (2014):
While there is no empirical basis for white people experiencing 'reverse racism', this view is held by a large number of Americans.
- Bax (2018):
Many Americans—including some people of color—staunchly believe in the existence of reverse racism, or racism against whites. The evidence to support this perception of 'whiteness as disadvantage' is highly suspect.
- Roussell, Henne, Glover, & Willits (2019):
Claims of reverse racism are often deployed to undermine efforts toward racial equity, particularly affirmative action measures, but evidence for these claims has been rigorously debunked
- Garner (2017):
- Do Vox or Pew Research explicitly say belief in reverse racism is
widespread across all races
? If not, this looks like a novel evaluation or interpretation of the data. Personally, I wouldn't say a belief held by29%
of a given racial group is "widespread" among that group. —Sangdeboeuf (talk) 22:57, 17 September 2024 (UTC)- you shouldn’t use fringe sources 217.180.219.133 (talk) 02:25, 18 September 2024 (UTC)
The sentence may be contentious because it tries to do 2 different things. Perhaps splitting it would already help that would also allow to bring in some nuance on who believes. E.g. There is no empirical supported for reversed racism (REF). Nevertheless, belief in reverse racism is widespread across all population groups in the United States, with a majority of white people believing in it (REF). Arnoutf (talk) 08:55, 22 September 2024 (UTC)
- Once again, which source explicitly says belief in reverse racism is widespread across
all population groups
? —Sangdeboeuf (talk) 09:19, 22 September 2024 (UTC)- Two of the sources you cited say: "this view is held by a large number of Americans" and "Many Americans—including some people of color—staunchly believe in the existence of reverse racism", without any sort of qualifier that the view is held "primarily among white people". Therefore it's undue weight for the article to include this. Stonkaments (talk) 16:04, 7 October 2024 (UTC)
- 100% of reliable sources do not need to say something for it to be WP:DUE. However, I specifically used these sources to support the statement that belief in reverse racism is
not empirically supported
. Other sources exist for the belief being held primarily by white people, such as Roussell, Henne, Glover, & Willits (2019):This idea is primarily supported by Whites who perceive gains in racial equity as losses in White status.
Bax (2018) also discusses belief in reverse racism in the context of aMainstream white society permeated with vague notions of white disadvantage
, and Spanierman & Cabrera (2014) go on to describe belief in reverse racism as a manifestation ofwhite rage in a society that now frowns upon overt expressions of racial superiority and hatred
. So when these sources say things like "a large number of Americans" or "many Americans", we can probably infer that they're talking about white people. It helps to look at the context of these statements, not just isolated quotations. —Sangdeboeuf (talk) 00:20, 8 October 2024 (UTC)- I don't agree with that interpretation. Stonkaments (talk) 03:47, 8 October 2024 (UTC)
- Unless you can offer specific reasons for your disagreement based on sources, policy, and/or common sense, this discussion seems to have reached an end. —Sangdeboeuf (talk) 17:12, 8 October 2024 (UTC)
- No actually, it's ridiculous. When I cited research showing that a significant minority of Hispanics and blacks agree that reverse racism is a problem, you claim it's original research to say that belief is widespread across all races. And when I cited Mayrl and Saperstein's claim about "the singular profile of disgruntled whites" being inaccurate, which common sense says is obviously referring to the stereotype of the "angry white male", you call that inappropriate synth. But when you read between the lines to infer that "a large number of Americans" and "many Americans" were surely only referring to White people, you argue with a straight face that's a reasonable and straightforward interpretation given the context? The double standard is absurd. Stonkaments (talk) 18:42, 8 October 2024 (UTC)
- I didn't say
only
referring to white people. Fortunately, we already have a source (Roussell, Henne, Glover, & Willits 2019) explicitly saying that believe in reverse racism isprimarily supported by Whites
, as I already noted above. —Sangdeboeuf (talk) 21:19, 8 October 2024 (UTC) - Additional sources are Bonilla-Silva (2010):
the anti-affirmative action and 'reverse racism' mentality that took a firm hold of whites' racial imagination since the 1980s
; and Ansell (2013), who says the impact of reverse racism discourse is feltmost notably in the form of the 'angry white male' factor in US electoral politics
. There's also a big difference between inferring the context of a given statement based on related text within the same paragraph in the case of Spanierman & Cabrera (2014) and combining entirely different sources that don't even mention one another. —Sangdeboeuf (talk) 05:09, 9 October 2024 (UTC)
- I didn't say
- No actually, it's ridiculous. When I cited research showing that a significant minority of Hispanics and blacks agree that reverse racism is a problem, you claim it's original research to say that belief is widespread across all races. And when I cited Mayrl and Saperstein's claim about "the singular profile of disgruntled whites" being inaccurate, which common sense says is obviously referring to the stereotype of the "angry white male", you call that inappropriate synth. But when you read between the lines to infer that "a large number of Americans" and "many Americans" were surely only referring to White people, you argue with a straight face that's a reasonable and straightforward interpretation given the context? The double standard is absurd. Stonkaments (talk) 18:42, 8 October 2024 (UTC)
- Unless you can offer specific reasons for your disagreement based on sources, policy, and/or common sense, this discussion seems to have reached an end. —Sangdeboeuf (talk) 17:12, 8 October 2024 (UTC)
- I don't agree with that interpretation. Stonkaments (talk) 03:47, 8 October 2024 (UTC)
- 100% of reliable sources do not need to say something for it to be WP:DUE. However, I specifically used these sources to support the statement that belief in reverse racism is
- Two of the sources you cited say: "this view is held by a large number of Americans" and "Many Americans—including some people of color—staunchly believe in the existence of reverse racism", without any sort of qualifier that the view is held "primarily among white people". Therefore it's undue weight for the article to include this. Stonkaments (talk) 16:04, 7 October 2024 (UTC)
- Empirical support for reverse racism, from Discrimination in Recruitment: An Empirical Analysis (1978): "Since the nonequivalent resumes favored the white applicant, we expected the responses generally to favor that applicant. However, as Table 2 indicates, in 14 companies out of 50 (28 percent) in the nonequivalent group the black applicant received more favorable treatment. Even by the most conservative definition these cases would be classified as reverse discrimination." Stonkaments (talk) 19:39, 8 October 2024 (UTC)
- The talk page for reverse discrimination is thataway. Writ Keeper ⚇♔ 19:58, 8 October 2024 (UTC)
- Can you help me understand the difference as you see it? It's my understanding that reverse racism is simply reverse discrimination against the racial majority, and the literature seems to align with this, using the two terms interchangeably in this context. The lead of the article itself says that reverse racism can also be referred to as reverse discrimination. Why do we even have two separate articles? Stonkaments (talk) 20:05, 8 October 2024 (UTC)
- Reverse racism is sometimes referred to as reverse discrimination (Yee 2008). However, you are using a 45-year-old research study (i.e., a primary source) to argue against more recent, high-quality scholarly sources. That's the epitome of WP:UNDUE. —Sangdeboeuf (talk) 21:13, 8 October 2024 (UTC)
- To quote the racism article:
Garner summarizes different existing definitions of racism and identifies three common elements contained in those definitions of racism. First, a historical, hierarchical power relationship between groups; second, a set of ideas (an ideology) about racial differences; and, third, discriminatory actions (practices).
Racism is a system, of which discrimination is just a part, and the reason that reverse racism doesn't exist is because white people aren't systemically disadvantaged overall by things like affirmative action. By a literal definition, affirmative action is discrimination, but that discrimination doesn't outweigh the centuries of white supremacy that has been baked into the society of places like the US. That's why that whole second paragraph of this article's lede is there; while you will be able to find isolated instances and policies that might discriminate against or disadvantage a white person at a micro level, that doesn't add up to a systemic disadvantage to white people at a macro level. Or, as the lede puts it:Racial and ethnic minorities generally lack the power to damage the interests of whites, who remain the dominant group in the U.S. Claims of reverse racism tend to ignore such disparities in the exercise of power and authority, which most scholars argue constitute an essential component of racism.
Writ Keeper ⚇♔ 21:18, 8 October 2024 (UTC)- So by that definition it's impossible for reverse racism to ever exist? Then we should say that, instead of saying there's a lack of empirical support. Because of course there's no empirical support for something that you've defined in such a way that it's impossible. Stonkaments (talk) 00:23, 9 October 2024 (UTC)
- First of all, that's not my definition; that's how the sources define it. Feel free to check the sources cited in the article to confirm this; I chose source 8 at random for this exercise, but I doubt the others say differently. Second of all, it's not at all theoretically impossible for white people to be systemically oppressed; it's just not a thing that actually exists, as white people have historically been and are presently still the ones doing the systemic oppression. Writ Keeper ⚇♔ 01:00, 9 October 2024 (UTC)
- The Misplaced Pages page for racism defines it as "discrimination and prejudice against people based on their race or ethnicity." So unless the Misplaced Pages page for racism is wrong, it's safe to say this is the standard definition, not your Marxist definition that hinges on some sort of perceived "systemic oppression".
- And under the revisionist Marxist definition, how could a group be systemically disadvantaged at the same time they are supposedly systemic oppressors? It's logically impossible. Stonkaments (talk) 03:29, 9 October 2024 (UTC)
- I could be wrong, but I think Writ is defining racism as Prejudice plus power, which has been the prevailing definition in american progressive circles over the past decade or so. Whether this definition is right or not is another debate entirely, but in this case your question about "how could a group be systemically disadvantaged at the same time they are supposedly systemic oppressors?" is already answered by Writ's earlier argument that "while you will be able to find isolated instances and policies that might discriminate against or disadvantage a white person at a micro level, that doesn't add up to a systemic disadvantage to white people at a macro level". Harryhenry1 (talk) 05:54, 9 October 2024 (UTC)
- To remove the inconsistency with the Racism page, the introductory paragraph there could be edited so that it clarifies the distinction between a common popular use of the term to refer to any discrimination and prejudice and the standard usage among scholars of the subject, who define it more narrowly as directed against groups that have historically been victimized by systemic oppression. NightHeron (talk) 11:42, 9 October 2024 (UTC)
- So you agree that this definition categorically excludes the possibility that Whites could face racism? Does it make sense for the article to discuss empirical support for something that isn't even theoretically possible? Stonkaments (talk) 18:32, 10 October 2024 (UTC)
- If reliable sources discuss it, yes. Misplaced Pages is based on reliable, published sources, not armchair philosophizing about what is
theoretically possible
. —Sangdeboeuf (talk) 18:53, 11 October 2024 (UTC)
- If reliable sources discuss it, yes. Misplaced Pages is based on reliable, published sources, not armchair philosophizing about what is
- So you agree that this definition categorically excludes the possibility that Whites could face racism? Does it make sense for the article to discuss empirical support for something that isn't even theoretically possible? Stonkaments (talk) 18:32, 10 October 2024 (UTC)
Marxist
: Ah, there we go. I knew we would get around to you demonstrating that you're not worth anyone's time eventually. Writ Keeper ⚇♔ 12:26, 9 October 2024 (UTC)- If you cannot present a convincing argument, bring up Marx. Yes, this thread is a time sink. O3000, Ret. (talk) 20:48, 10 October 2024 (UTC)
- Yeesh, I didn't realize Marx was such a touchy subject. For what it's worth, I meant it in the more colloquial sense, as defined here: "Cultural Marxism is a term used to describe the idea that our society is best interpreted as being a power struggle between different identity groups or cultures". Stonkaments (talk) 23:47, 10 October 2024 (UTC)
- ...And if you look at the Misplaced Pages article on cultural Marxism that I linked above, you'll find that it's an alt-right conspiracy theory with no basis in fact, and the fact that you a) give it the time of day, and b) use it as an attack on your "opponents" tells me everything I need to know. Writ Keeper ⚇♔ 01:41, 11 October 2024 (UTC)
- ...You're aware that words can have multiple meanings, that aren't all alt-right conspiracy theories? Also, I didn't use it as an attack; it was purely descriptive. But it sure is interesting that you're so defensive about it. Stonkaments (talk) 02:35, 11 October 2024 (UTC)
- Yes,
words can have multiple meanings
. For example, "racism" has a different meaning in the scholarly literature than among the general public, as Writ Keeper has already pointed out to you. So bickering overstandard definition
is both pointless and misguided. —Sangdeboeuf (talk) 05:48, 11 October 2024 (UTC) I didn't use it as an attack; it was purely descriptive. But it sure is interesting that you're so defensive about it.
That is an attack itself. O3000, Ret. (talk) 12:26, 11 October 2024 (UTC)
- Yes,
- ...You're aware that words can have multiple meanings, that aren't all alt-right conspiracy theories? Also, I didn't use it as an attack; it was purely descriptive. But it sure is interesting that you're so defensive about it. Stonkaments (talk) 02:35, 11 October 2024 (UTC)
- ...And if you look at the Misplaced Pages article on cultural Marxism that I linked above, you'll find that it's an alt-right conspiracy theory with no basis in fact, and the fact that you a) give it the time of day, and b) use it as an attack on your "opponents" tells me everything I need to know. Writ Keeper ⚇♔ 01:41, 11 October 2024 (UTC)
- Yeesh, I didn't realize Marx was such a touchy subject. For what it's worth, I meant it in the more colloquial sense, as defined here: "Cultural Marxism is a term used to describe the idea that our society is best interpreted as being a power struggle between different identity groups or cultures". Stonkaments (talk) 23:47, 10 October 2024 (UTC)
- If you cannot present a convincing argument, bring up Marx. Yes, this thread is a time sink. O3000, Ret. (talk) 20:48, 10 October 2024 (UTC)
- First of all, that's not my definition; that's how the sources define it. Feel free to check the sources cited in the article to confirm this; I chose source 8 at random for this exercise, but I doubt the others say differently. Second of all, it's not at all theoretically impossible for white people to be systemically oppressed; it's just not a thing that actually exists, as white people have historically been and are presently still the ones doing the systemic oppression. Writ Keeper ⚇♔ 01:00, 9 October 2024 (UTC)
- So by that definition it's impossible for reverse racism to ever exist? Then we should say that, instead of saying there's a lack of empirical support. Because of course there's no empirical support for something that you've defined in such a way that it's impossible. Stonkaments (talk) 00:23, 9 October 2024 (UTC)
- Can you help me understand the difference as you see it? It's my understanding that reverse racism is simply reverse discrimination against the racial majority, and the literature seems to align with this, using the two terms interchangeably in this context. The lead of the article itself says that reverse racism can also be referred to as reverse discrimination. Why do we even have two separate articles? Stonkaments (talk) 20:05, 8 October 2024 (UTC)
- The talk page for reverse discrimination is thataway. Writ Keeper ⚇♔ 19:58, 8 October 2024 (UTC)
Category:Anti-white racism
As discussed previously, placing this page in Category:Anti-white racism necessarily implies that anti-white racism exists and that "reverse racism" is defined by it. This does not reflect the majority view among reliable sources, making this categorization both non-defining and non-neutral. —Sangdeboeuf (talk) 19:46, 31 October 2024 (UTC) edited 06:45, 1 November 2024 (UTC)
- You’ve misrepresented CATDEF both here and in the previous discussion; it says: “Be sure to include categories for all defining characteristics. For non-defining characteristics, editors should use their judgment to choose which additional categories (if any) to include.”
- Why does the category exist at all, if its existence necessarily implies that anti-white racism exists? Do we need to change it to “alleged anti-white racism”, because apparently the consensus is that Whites are the one racial group that has never faced racism?
- Reverse racism is arguably the quintessential example of anti-white racism, so clearly it’s a relevant and appropriate category for this article. Stonkaments (talk) 23:19, 31 October 2024 (UTC)
Reverse racism is arguably the quintessential example of anti-white racism
. This is WP:OR on your part. You might read White defensiveness. O3000, Ret. (talk) 00:44, 1 November 2024 (UTC)- editors should use their judgment to choose which additional categories (if any) to include. Using my judgment is explicitly called for in the category guidelines; dismissing it as OR is unreasonable and unproductive. And many reliable sources equate reverse racism with anti-white racism, so it’s clearly not OR. Can you explain, using your own judgement, why the article shouldn’t be added to the anti-white racism category?
- Also, I kindly ask that you remove your comment about “white defensiveness”, as I find it quite offensive and condescending (WP:UNCIVIL)—you know nothing about my racial background, and it only serves to distract from the conversation. Stonkaments (talk) 01:26, 1 November 2024 (UTC)
Reverse racism is arguably the quintessential example of anti-white racism
is a personal opinion that does not fit with the preponderance of reliable sources. I included the link to White defensiveness because it discusses this view of reverse racism. O3000, Ret. (talk) 01:43, 1 November 2024 (UTC)- I take it that shifting the goalposts to “the preponderance of reliable sources” is your way of admitting you were wrong about it being OR. Also, I imagine you’re aware that OR doesn’t apply to talk pages anyway. Now, could you please explain using your own judgement, why the article shouldn’t be added to the anti-white racism category? Stonkaments (talk) 01:48, 1 November 2024 (UTC)
- I have not misrepresented anything. I said the proposed category does not define the topic according to published, reliable sources. Therefore, it should be removed until a positive consensus exists for including it.Per WP:CATPOV,
Categorization must also maintain a neutral point of view. Categorizations appear on article pages without annotations or referencing to justify or explain their addition Categorizations should generally be uncontroversial
. The notion that reverse racism isthe quintessential example of anti-white racism
is definitely controversial and does not reflect the sources cited in the article, making this a non-neutral categorization. You may call that my judgment if you like.Whether or not to rename Category:Anti-white racism is outside the scope of this discussion. Where are the supposedly reliable sources thatequate reverse racism with anti-white racism
? —Sangdeboeuf (talk) 06:47, 1 November 2024 (UTC)
Stonkaments is clearly not going to get a consensus of editors for their change, and so should WP:DROPTHESTICK. The concept of "anti-white racism" grew out of white defensiveness. Note that I'm not accusing Stonkaments of anything, just commenting on the concept's historical origin. NightHeron (talk) 08:55, 1 November 2024 (UTC)
- Claiming that anti-white racism isn’t real, and dismissing any claims of anti-white racism as “white defensiveness”, is itself extremely racist. Stonkaments (talk) 15:18, 1 November 2024 (UTC)
- Which is why no one here made either claim. O3000, Ret. (talk) 15:42, 1 November 2024 (UTC)
- How else can you interpret this claim: "The concept of 'anti-white racism' grew out of white defensiveness"? Especially from someone who has said previously, "White people...have no legitimate reason to form groups based on their racial identification."
- @NightHeron: could you please clarify, do you believe that anti-white racism is real, or are claims of anti-white racism simply "white defensiveness"? Stonkaments (talk) 16:53, 1 November 2024 (UTC)
- Neither. I believe that its origins were in white defensiveness, but people might have other motivations, for example, they might have a notion of fairness or balance that tells them that if anti-Black racism exists, then anti-white racism must also exist, although I think of that rationale as similar to Misplaced Pages's WP:FALSEBALANCE.- Here I'm not judging your or anyone else's motives. NightHeron (talk) 17:05, 1 November 2024 (UTC)
- Misplaced Pages is not a place to right perceived wrongs. Since this discussion has devolved into accusations of racism, there's no point in continuing it further. —Sangdeboeuf (talk) 23:30, 1 November 2024 (UTC)
- Which is why no one here made either claim. O3000, Ret. (talk) 15:42, 1 November 2024 (UTC)
- Per this RfD from 2022, consensus is that anti-white racism should be a standalone article. I have started a draft, which can be found here if anyone would like to contribute. Stonkaments (talk) 05:56, 2 November 2024 (UTC)
Why isn’t this article called “anti white racism”
? Gahex220 (talk) 17:04, 8 November 2024 (UTC)
- Because reverse racism is NOT anti-white racism, as explained in the article. O3000, Ret. (talk) 17:09, 8 November 2024 (UTC)
- I see, is there an article by that name? Gahex220 (talk) 17:41, 8 November 2024 (UTC)
- @Gahex220: I have started Draft:Anti-white_racism–please feel free to contribute. A fringe minority of
wokefar-left scholars (and editors here) have begun defining racism in such a way that excludes all anti-white discrimination. Stonkaments (talk) 15:19, 9 November 2024 (UTC)- I suggest you strike your name-calling. O3000, Ret. (talk) 15:33, 9 November 2024 (UTC)
- Where's the name calling? I don't see it Gahex220 (talk) 15:38, 9 November 2024 (UTC)
- Seems pretty obvious. Doug Weller talk 15:42, 9 November 2024 (UTC)
- Where's the name calling? I don't see it Gahex220 (talk) 15:38, 9 November 2024 (UTC)
- Far-left is actually worse. In fact, the entire sentence should be stricken. O3000, Ret. (talk) 16:08, 9 November 2024 (UTC)
- I suggest you strike your name-calling. O3000, Ret. (talk) 15:33, 9 November 2024 (UTC)
- @Gahex220: I have started Draft:Anti-white_racism–please feel free to contribute. A fringe minority of
- also how come when i type up "anti white racism" it redirects me here? Gahex220 (talk) 01:33, 15 November 2024 (UTC)
- This is a great question that has so far been left unanswered. It shows that the creation of an article of that name is needed sooner rather than later. 2A02:810A:129C:1200:2418:680D:F4B0:C2C7 (talk) 20:01, 9 January 2025 (UTC)
- There's no article called "anti-white racism" because there's no such thing as "anti-white racism", and the erroneous belief that there is such a thing is sufficiently covered here. As this article says:
there is little to no empirical evidence that white Americans as a group are disadvantaged. Racial and ethnic minorities generally lack the power to damage the interests of whites, who remain the dominant group in the U.S. Claims of reverse racism tend to ignore such disparities in the exercise of power and authority, which most scholars argue constitute an essential component of racism.
Writ Keeper ⚇♔ 01:29, 10 January 2025 (UTC)
- I see, is there an article by that name? Gahex220 (talk) 17:41, 8 November 2024 (UTC)
EEOC statistics
At one point in the article, statistics are cited, multiple times, always indirectly, from the Equal Employment Opportunity Commission of the USA. The statistics are always about the outcomes of racial discrimination suits specifically from some time before 1994, tabulated by race of the plaintiff. I cannot find a more modern version of these statistics on the internet, because all modern versions of such statistics do not tabulate by race.
Oh, but there is a source from 2010! Except this source cites a different source from 1997. Specifically, this source is Black Movements in America by Cedric J. Robinson. I do not have access to this source, but considering its date of publication, I suspect it is using the same statistics as every other source in this section. This would imply that Bonilla-Silva is trying to extrapolate modern statistics from at least 16 years prior, which is a bit dubious. And considering that Bonilla-Silva's book itself is now 15 years old, it's getting quite outdated to be used a source for the claim that it's currently used for in the article. That being that the EEOC data is still the same in the modern day.
Could someone find more recent statistics from the EEOC? Or do modern statistics not exist? Did the EEOC stop tabulating by race and litigation outcome? Dieknon (talk) 17:12, 10 January 2025 (UTC)
- I've removed the {{update inline}} tags from the article. Things are not outdated just because they are old. Articles are written in present tense unless we have sources that specifically place events in the past. We don't use articles to imply that published, reliable sources are wrong, especially when based on nothing more than unverified suspicions.FWIW, a 2023 analysis of EEOC data by USA Today found that white plaintiffs made up only about 10% of racial discrimination claims. This fits with the article text
Sociologist Eduardo Bonilla-Silva writes that the actual number of reverse discrimination cases filed with the EEOC is quite small
, which is properly attributed and not making any claims about recent EEOC statistics. —Sangdeboeuf (talk) 07:31, 11 January 2025 (UTC)
References
- Bonilla-Silva, Eduardo (2010). Racism Without Racists: Color-blind Racism and the Persistence of Racial Inequality in the United States (3rd ed.). Lanham, Md.: Rowman & Littlefield. p. 211. ISBN 978-1-4422-0218-4.
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