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{{Short description|Christian martyrs in the Primary Chronicle}} | |||
⚫ | ]]] | ||
⚫ | {{no footnotes|date=May 2017}} | ||
'''Theodore the Varangian and his son John''' (10th century) were the first known ] in ]. | |||
⚫ | ]]] | ||
'''Theodore the Varangian and his son John''' ({{Langx|ru|Феодор Варяг и сын его Иоанн|Feodor Varyag i syn yego Ioann}}; 10th century) are the names traditionally attributed to a ] Christian man from Greece and his young son living in ], who were killed in a story recorded in the '']'' under the year 6491 (983).<ref name="Putna"/> The chronicle glorifies their deaths as examples of ]s who suffered persecution by the pagan establishment of Kievan Rus' during the reign of prince ] (before ] around 988). | |||
== Text in the ''Primary Chronicle'' == | |||
== Biography == | |||
Under the year 6491 (983; pages 82.5–83.25{{sfn|Ostrowski|Birnbaum|2014|loc= 82.5–83.25}}), the '']'' reports the following story: | |||
Born in the 10th century, Theodore served in ] for a long time, where he took holy baptism. He then moved to live in the city of ]. He had a son John, who also professed Christianity. He was one of the best prince combatants. | |||
<blockquote> | |||
In ancient manuscripts are the following writing pagan named of Theodore: '''Tur''' (Scandinavian Thor) or '''Utor''' (Scandinavian Ottar). | |||
Vladimir marched on the Yatvingians, conquered them, and seized their territory. He returned to Kiev, and together with | |||
his people made sacrifice to the idols.{{sfn|Cross|Sherbowitz-Wetzor|1953|p=95}} And the elders and boyars said: "Let us cast lots upon the boys and girls. Upon whichever one it falls, that one we shall slaughter in sacrifice to the gods."{{sfn|Thuis|2015|p=66}} Now there was a certain Varangian whose house was situated by the spot where now stands the Church of the Holy Virgin which Vladimir built. This Varangian had immigrated from Greece. He adhered to the Christian faith, and he had a son, fair in face and in heart, on whom, through the devil's hatred, the lot fell. {{sfn|Cross|Sherbowitz-Wetzor|1953|p=95}} | |||
Messengers thus came and said to the father, "Since the lot has fallen upon your son, the gods have claimed him as their own. Let us therefore make sacrifice to the gods." But the Varangian replied, "These are not gods, but only idols of wood. Today it is, and tomorrow it will rot away. These gods do not eat, or drink, or speak; they are fashioned by hand out of wood. But the God whom the Greeks serve and worship is one; it is he who has made heaven and earth, the stars, the moon, the sun, and mankind, and has granted him life upon earth. But what have these gods created? They are themselves manufactured. I will not give up my son to devils."{{sfn|Cross|Sherbowitz-Wetzor|1953|p=95}} | |||
So the messengers went back and reported to the people. The latter took up arms, marched against the Varangian and his son, and on breaking down the stockade about his house, found him standing with his son upon the porch. They then called upon him to surrender his son that they might offer him to the gods. But he replied, "If they be gods, they will send one of their number to take my son. What need have you of him?" They straightway raised a shout, and broke up the structure under them. Thus the people killed them, and no one knows where they are buried.{{sfn|Cross|Sherbowitz-Wetzor|1953|pp=95–96}} For at this time the people were ignorant pagans. {{sfn|Ostrowski|Birnbaum|2014|loc=83.10}}{{sfn|Cross|Sherbowitz-Wetzor|1953|p=96}}{{sfn|Thuis|2015|p=67}} | |||
⚫ | The exact date of the death of Theodore and John is unknown. According to the |
||
</blockquote> | |||
== Later traditions == | |||
It is believed that the events associated with the death of Theodore and John to some extent influenced the decision of Vladimir to become a Christian. It shocked him what had happened, namely the courage with which the Theodore alone stand against the crowd of angry pagan people, which could be revealed only in the protection of the right things. | |||
The pagans killed both father and son. Martin C. Putna (2021) commented that although they clearly had fewer ulterior motives than other early Rus' martyrs, the two have a surprisingly meagre following.<ref name="Putna">{{Cite book |last=Putna |first=Martin C. |url=https://books.google.com/books?id=BX40EAAAQBAJ |title=Rus - Ukraine - Russia: Scenes from the Cultural History of Russian Religiosity |date=2021-06-01 |publisher=Charles University in Prague, Karolinum Press |isbn=978-80-246-3580-4 |pages=68 |language=en}}</ref> | |||
⚫ | The exact date of the death of Theodore and John is unknown.{{cn|date=May 2024}} According to the traditional version, their demise came on July 12, 978, the day after ]'s succession to the throne was celebrated with pagan thanksgiving to the gods including human sacrifices.{{cn|date=May 2024}} However, some historians argue this event happened in summer of 983, during the revolt of the Gentiles throughout the Slavic-Germanic world.{{cn|date=May 2024}} | ||
According to legend, Theodore and John's courage standing alone against the crowd of angry pagans so impressed Vladimir with its sincerity that it influenced his decision to become a Christian.{{cn|date=May 2024}} | |||
{{commonscat}} | |||
==References== | ==References== | ||
⚫ | {{no footnotes|date=May 2017}} | ||
{{Reflist|30em}} | {{Reflist|30em}} | ||
== |
== Bibliography == | ||
=== Primary sources === | |||
* {{Cite book |last1=Cross |first1=Samuel Hazzard |last2=Sherbowitz-Wetzor |first2=Olgerd P. |date=1953 |title=The Russian Primary Chronicle, Laurentian Text. Translated and edited by Samuel Hazzard Cross and Olgerd P. Sherbowitz-Wetzor |url=https://www.mgh-bibliothek.de/dokumente/a/a011458.pdf |location=Cambridge, Massachusetts |publisher=The Mediaeval Academy of America |pages=325 |isbn= |access-date=26 January 2023}} (second edition 1953; first published in 1930) | |||
* {{Cite web |url=http://pvl.obdurodon.org/pvl.html |title=Rus' primary chronicle critical edition – Interlinear line-level collation |last1=Ostrowski |first1=Donald |authorlink1=Donald Ostrowski |last2=Birnbaum |first2=David J. |work=pvl.obdurodon.org |date=7 December 2014 |access-date=17 May 2023 |lang=cu}} – A 2014 improved digitised version of the 2003 Ostrowski et al. edition. | |||
* {{Cite book |last=Thuis |first=Hans |date=2015 |title=Nestorkroniek. De oudste geschiedenis van het Kievse Rijk |url=https://www.vantilt.nl/boeken/nestorkroniek/ |location=Nijmegen |publisher=Uitgeverij Vantilt |pages=304 |isbn=9789460042287 |language=nl}} | |||
=== Church websites === | |||
* | * | ||
* | * | ||
{{authority control}} | {{authority control}} | ||
] | ] | ||
] | |||
] | |||
] | |||
] | |||
] |
Latest revision as of 21:35, 22 December 2024
Christian martyrs in the Primary ChronicleThis article includes a list of references, related reading, or external links, but its sources remain unclear because it lacks inline citations. Please help improve this article by introducing more precise citations. (May 2017) (Learn how and when to remove this message) |
Theodore the Varangian and his son John (Russian: Феодор Варяг и сын его Иоанн, romanized: Feodor Varyag i syn yego Ioann; 10th century) are the names traditionally attributed to a Varangian Christian man from Greece and his young son living in Kiev, who were killed in a story recorded in the Primary Chronicle under the year 6491 (983). The chronicle glorifies their deaths as examples of Christian martyrs who suffered persecution by the pagan establishment of Kievan Rus' during the reign of prince Vladimir the Great (before his own conversion to Byzantine Christianity around 988).
Text in the Primary Chronicle
Under the year 6491 (983; pages 82.5–83.25), the Primary Chronicle reports the following story:
Vladimir marched on the Yatvingians, conquered them, and seized their territory. He returned to Kiev, and together with his people made sacrifice to the idols. And the elders and boyars said: "Let us cast lots upon the boys and girls. Upon whichever one it falls, that one we shall slaughter in sacrifice to the gods." Now there was a certain Varangian whose house was situated by the spot where now stands the Church of the Holy Virgin which Vladimir built. This Varangian had immigrated from Greece. He adhered to the Christian faith, and he had a son, fair in face and in heart, on whom, through the devil's hatred, the lot fell.
Messengers thus came and said to the father, "Since the lot has fallen upon your son, the gods have claimed him as their own. Let us therefore make sacrifice to the gods." But the Varangian replied, "These are not gods, but only idols of wood. Today it is, and tomorrow it will rot away. These gods do not eat, or drink, or speak; they are fashioned by hand out of wood. But the God whom the Greeks serve and worship is one; it is he who has made heaven and earth, the stars, the moon, the sun, and mankind, and has granted him life upon earth. But what have these gods created? They are themselves manufactured. I will not give up my son to devils."
So the messengers went back and reported to the people. The latter took up arms, marched against the Varangian and his son, and on breaking down the stockade about his house, found him standing with his son upon the porch. They then called upon him to surrender his son that they might offer him to the gods. But he replied, "If they be gods, they will send one of their number to take my son. What need have you of him?" They straightway raised a shout, and broke up the structure under them. Thus the people killed them, and no one knows where they are buried. For at this time the people were ignorant pagans.
Later traditions
The pagans killed both father and son. Martin C. Putna (2021) commented that although they clearly had fewer ulterior motives than other early Rus' martyrs, the two have a surprisingly meagre following.
The exact date of the death of Theodore and John is unknown. According to the traditional version, their demise came on July 12, 978, the day after Vladimir of Kiev's succession to the throne was celebrated with pagan thanksgiving to the gods including human sacrifices. However, some historians argue this event happened in summer of 983, during the revolt of the Gentiles throughout the Slavic-Germanic world.
According to legend, Theodore and John's courage standing alone against the crowd of angry pagans so impressed Vladimir with its sincerity that it influenced his decision to become a Christian.
References
- ^ Putna, Martin C. (2021-06-01). Rus - Ukraine - Russia: Scenes from the Cultural History of Russian Religiosity. Charles University in Prague, Karolinum Press. p. 68. ISBN 978-80-246-3580-4.
- Ostrowski & Birnbaum 2014, 82.5–83.25.
- ^ Cross & Sherbowitz-Wetzor 1953, p. 95.
- Thuis 2015, p. 66.
- Cross & Sherbowitz-Wetzor 1953, pp. 95–96.
- Ostrowski & Birnbaum 2014, 83.10.
- Cross & Sherbowitz-Wetzor 1953, p. 96.
- Thuis 2015, p. 67.
Bibliography
Primary sources
- Cross, Samuel Hazzard; Sherbowitz-Wetzor, Olgerd P. (1953). The Russian Primary Chronicle, Laurentian Text. Translated and edited by Samuel Hazzard Cross and Olgerd P. Sherbowitz-Wetzor (PDF). Cambridge, Massachusetts: The Mediaeval Academy of America. p. 325. Retrieved 26 January 2023. (second edition 1953; first published in 1930)
- Ostrowski, Donald; Birnbaum, David J. (7 December 2014). "Rus' primary chronicle critical edition – Interlinear line-level collation". pvl.obdurodon.org (in Church Slavic). Retrieved 17 May 2023. – A 2014 improved digitised version of the 2003 Ostrowski et al. edition.
- Thuis, Hans (2015). Nestorkroniek. De oudste geschiedenis van het Kievse Rijk (in Dutch). Nijmegen: Uitgeverij Vantilt. p. 304. ISBN 9789460042287.
Church websites
- Martyr Theodore and his son of Kiev
- The Holy Martyrs Theodore (Feodor) the Varangian and his son John