Misplaced Pages

Pongal (festival): Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editContent deleted Content addedVisualWikitext
Revision as of 05:36, 13 January 2020 view source42.106.93.96 (talk) It's not religion based festival.Tags: Mobile edit Mobile web edit← Previous edit Latest revision as of 06:01, 8 January 2025 view source Magentic Manifestations (talk | contribs)Extended confirmed users, Pending changes reviewers21,902 edits Restore last version; Introduction of pov edits in the name of clean-upTag: Manual revert 
(656 intermediate revisions by more than 100 users not shown)
Line 1: Line 1:
{{pp|small=yes}}
{{short description|Tamil Hindu harvest festival}}
{{For|the dish|Pongal (dish)}} {{For|the dish|Pongal (dish)}}
{{EngvarB|date=April 2015}} {{EngvarB|date=April 2015}}
{{Use dmy dates|date=April 2015}} {{Use dmy dates|date=April 2015}}

{{Infobox holiday {{Infobox holiday
|holiday_name=Pongal<br />{{lang|ta|பொங்கல்}} | holiday_name = Pongal
|image=pongal.jpg | image = Pongal fest.jpg
| caption = Pongal dish cooked for the occasion of the festival
|caption=
|observedby= particularly ] in ], ], ], ], ], ], ], ], ], ], ] | observedby = Primarily ] in ], ], ], ], ], ], ], ], ], ], ], ]
|date=First day of the month of Tai (]) | date = First day of the 10th month of Thai (])
|celebrations= Pongal dish, decorations, flour dishes, home coming, prayers, processions, gift giving<ref name=Beteille73/> | celebrations = ], decorations, home coming, prayers, processions, gift giving<ref name="Beteille"/>
| longtype = ]<ref name="Brittanica">{{cite web|url=https://www.britannica.com/topic/Pongal|title=Pongal (Hindu festival)|date=2016|publisher=Encyclopedia Britannica|access-date=15 January 2023}}</ref><ref>{{cite web|url=https://www.indiaculture.nic.in/festivals-religious|title=Religious Festivals|publisher=]|access-date=1 October 2022}}</ref>
|longtype=Hindu festival
|type=Hindu | type = ]
|significance= Harvest festival. Thanking the Sun God for agricultural abundance | significance = Harvest festival
| date2020 = Wednesday, 15 January<ref>{{cite news|url=https://www.thehindu.com/news/cities/chennai/public-holidays-for-2020-announced/article29772027.ece|title=Public holidays for 2020 announced, Tamil Nadu Government|newspaper=]|date=23 October 2019|access-date=30 October 2019|archive-date=2 November 2020|archive-url=https://web.archive.org/web/20201102193207/https://www.thehindu.com/news/cities/chennai/public-holidays-for-2020-announced/article29772027.ece|url-status=live}}</ref>
4 days long
| relatedto = ], ], ], ], ], ]
|date2020= Wednesday, 15 January<ref>{{cite web |url=https://www.thehindu.com/news/cities/chennai/public-holidays-for-2020-announced/article29772027.ece |title=Public holidays for 2020 announced, Tamil Nadu Government |accessdate=30 October 2019}}</ref>
| month = ]
|relatedto= ]<br/> ]</small> <br/> ]<br/> ] <br/> ] <br/> ]
| startedby =
}}
| firsttime =
| frequency = annual
| scheduling =
| official_name =
| weekday =
| ends =
| begins =
| litcolor =
| nickname =
| alt =
| date2024 = Monday, 15 January<ref>{{cite web|url=https://panchang.astrosage.com/festival/pongal?language=en|title=Pongal 2024|access-date=5 January 2024}}</ref>
}}
{{Tamil transliteration}} {{Tamil transliteration}}
'''Pongal''' ({{IPAc-en|'|θ|aɪ|'|p|oʊ|ŋ|ʌ|l}}), also referred to as '''Thai Pongal''', is a multi-day ] ] celebrated by ]. It is observed in the month of Thai according to the ] and usually falls on 14 or 15 January. It is dedicated to ] (the ] in ]) and corresponds to ], the Hindu observance celebrated under many regional names throughout the ]. The festival is celebrated over three or four days with ], Surya Pongal, Mattu Pongal and Kanum Pongal, observed on consecutive days.
'''Pongal''' ({{lang|ta|தைப்பொங்கல்}}, {{IPAc-en|'|θ|aɪ|'|p|oʊ|ŋ|ʌ|l}}, also spelled '''Poṅkal'''), is also referred to as '''Thai Pongal''' (also spelled '''Tai Pongal'''), is a multi-day Hindu harvest festival of South India, particularly in the ] community.<ref name=britpongal>, Encyclopaedia Britannica (2011), Quote: "Pongal, three-day Hindu festival held throughout South India. It is celebrated on the winter solstice, when, according to the traditional Hindu system of reckoning, the Sun, having reached its southernmost point, turns to the north again and reenters the sign of makara (Capricorn), usually on January 14."</ref><ref name="CushRobinson2008p610">{{cite book|author1=Denise Cush|author2=Catherine A. Robinson|author3=Michael York|title=Encyclopedia of Tamilians|url=https://books.google.com/books?id=i_T0HeWE-EAC |year=2008|publisher=Psychology Press|isbn=978-0-7007-1267-0|pages=610–611}}</ref><ref name="Ramaswamy2017p274"/> It is observed at the start of the month ''Tai'' according to Tamil solar calendar,<ref name="CushRobinson2008p610"/> and this is typically about January 14.<ref name=britpongal/><ref name=Beteille73>{{cite journal | last=Beteille | first=Andre | title=89. A Note on the Pongal Festival in a Tanjore Village | journal=Man | publisher=Royal Anthropological Institute of Great Britain and Ireland | volume=64 | year=1964 | issn=0025-1496 | doi=10.2307/2797924 | pages=73–75}}</ref> It is dedicated to the Hindu sun god,<ref>{{cite book|author=R Abbas|editor=S Ganeshram and C Bhavani|title=History of People and Their Environs|url=https://books.google.com/books?id=crxUQR_qBXYC |year=2011|publisher=Bharathi Puthakalayam|isbn=978-93-80325-91-0|pages=751–752}}</ref> the ], and corresponds to ], the harvest festival under many regional names celebrated throughout India.<ref name="Mathews2017p207"/><ref name="Melton2011p547">{{cite book|author=J. Gordon Melton|title=Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations|url=https://books.google.com/books?id=lD_2J7W_2hQC |year=2011|publisher=ABC-CLIO|isbn=978-1-59884-206-7|pages=547–548}}</ref><ref name="HamiltonAmmayao2003">{{cite book|author1=Roy W. Hamilton|author2=Aurora Ammayao|title=The art of rice: spirit and sustenance in Asia|url=https://books.google.com/books?id=yyQoAQAAMAAJ |year=2003|publisher=University of California Press|isbn=978-0-930741-98-3|pages=156–157}}</ref> The three days of the Pongal festival are called '''Bhogi Pongal''', '''Surya Pongal''' and '''Maattu Pongal'''.<ref name="Mathews2017p207">{{cite book|author1=A Mani| author2=Pravin Prakash and Shanthini Selvarajan |editor=Mathew Mathews|title= Singapore Ethnic Mosaic, The: Many Cultures, One People |url= https://books.google.com/books?id=Y4RIDwAAQBAJ |year=2017|publisher=World Scientific Publishing Company, Singapore| isbn=978-981-323-475-8| pages=207–211}}</ref>


According to tradition, the festival marks the end of winter solstice, and the start of the sun's six-month-long journey northwards (the Uttaraayanam) when the sun enters the zodiac ''Makara'' (Capricorn).<ref name=britpongal2>, Encyclopaedia Britannica (2011)</ref> The festival is named after the ceremonial "Pongal", which means "to boil, overflow" and refers to the traditional dish prepared from the new harvest of rice boiled in milk with jaggery (raw sugar).<ref name=britpongal2/><ref name="CushRobinson2008p610"/> To mark the festival, the pongal sweet dish is prepared, first offered to the gods and goddesses (goddess Pongal), followed sometimes with an offering to cows, and then shared by the family. Festive celebrations include decorating cows and their horns, ritual bathing and processions.<ref name=britpongal2/><ref name="CushRobinson2008p610"/><ref>{{cite journal|title= Food for the Gods in South India: An Exposition of Data|author= G. Eichinger Ferro-Luzzi| journal= Zeitschrift für Ethnologie|volume = Bd. 103, H. 1| year= 1978 |pp= 86–108| publisher= Dietrich Reimer Verlag GmbH| jstor=25841633}}</ref> It is traditionally an occasion for decorating rice-powder based ] artworks, offering prayers in the home, temples, getting together with family and friends, and exchanging gifts to renew social bonds of solidarity.<ref name=Beteille73/><ref name="Goodp223"/> According to tradition, the festival marks the end of ], and the start of the sun's six-month-long journey northwards called ] when the sun enters ]. The festival is named after the ceremonial "Pongal", which means "to boil, overflow" and refers to the traditional ] prepared from the new harvest of rice boiled in milk with ]. Mattu Pongal is meant for celebration of ] when the cattle are bathed, their horns polished and painted in bright colors, garlands of flowers placed around their necks and processions. It is traditionally an occasion for decorating rice-powder based ] artworks, offering prayers in the home, temples, getting together with family and friends, and exchanging gifts to renew social bonds of solidarity.


Pongal is one of the most important festivals celebrated by Tamil people in ] and other parts of ]. It is also a major Tamil festival in ] and observed by the Tamil diaspora worldwide.
Pongal is one of the most important festivals celebrated by Tamil people in ] and ] in India.<ref name="Ramaswamy2017p274"/><ref name="Richmond2007">{{cite book|last=Richmond|first=Simon|title=Malaysia, Singapore and Brunei|url=https://books.google.com/books?id=9a02sRJKFhMC&pg=PA490|accessdate=3 January 2012|date=15 January 2007|publisher=Lonely Planet|isbn=978-1-74059-708-1|page=490}}</ref> It is also a major Tamil festival in ].<ref>{{cite web |url=http://www.jaffnahindu.org/news/thai-pongal-tomorrow-thursday-15-jan-2015-131.html |title=Jaffna Hindu College :: Thai Pongal tomorrow, Thursday 15 Jan 2015 |work= |accessdate= 4 July 2015}}</ref><ref>{{cite web |url=http://slembassyusa.org/topstories/washington-embassy-celebrates-thai-pongal/ |title=Washington Embassy celebrates Thai Pongal &#124; Embassy of Sri Lanka – Washington DC USA |format= |work= |accessdate=4 July 2015}}</ref> It is observed by the Tamil diaspora worldwide,<ref>{{cite web |url=http://www.tamilguardian.com/article.asp?articleid=13552 |title=Thai Pongal celebrated across the globe |format= |work= |accessdate=4 July 2015}}</ref><ref name="The Hindu2008">{{cite web |url=http://www.thehindu.com/todays-paper/tp-national/tp-tamilnadu/meaning-of-thai-pongal/article1178529.ece |title=Meaning of ‘Thai Pongal’ - TAMIL NADU - The Hindu |format= |work= |accessdate=4 July 2015}}</ref> including those in ],<ref>{{cite web |url=http://www.ndtv.com/world-news/malaysian-prime-minister-greets-ethnic-tamils-on-pongal-727321 |title=Malaysian Prime Minister Greets Ethnic Tamils on Pongal |format= |work= |accessdate=4 July 2015}}</ref><ref>{{cite web |url=http://www.themalaymailonline.com/malaysia/article/najib-extends-pongal-wishes-to-indian-community |title=Najib extends Pongal wishes to Indian community &#124; Malaysia &#124; Malay Mail Online |format= |work= |accessdate=4 July 2015}}</ref> ], ],<ref>{{cite web |url=http://www.mhds.co.za/dates.html |title=.:: Midrand Hindu Dharma Sabha &#124; Hindu Festivals - Prayer Dates - Religious Calendar - 2015 - 2016 ::. |work= |accessdate=4 July 2015}}</ref><ref>{{cite web |url=http://tamilelibrary.org/teli/diaspora2.html |title=History of the Tamil Diaspora (V. Sivasupramaniam) |work= |accessdate=4 July 2015}}</ref> ],<ref>{{cite web |url=http://eresources.nlb.gov.sg/newspapers/Digitised/Page/straitstimes19370114-1.1.5.aspx |title=Newspaper Full Page - The Straits Times, 14 January 1937, Page 5 |format= |work= |accessdate=4 July 2015}}</ref> United States, United Kingdom, and Canada.<ref>{{cite web |url=http://news.gc.ca/web/article-en.do?nid=920669 |title=Minister Kenney issues statement to mark Thai Pongal |format= |work= |accessdate=4 July 2015}}</ref><ref>{{cite web |url=https://www.liberal.ca/statement-by-liberal-party-of-canada-leader-justin-trudeau-on-thai-pongal/ |title=» Statement by Liberal Party of Canada Leader Justin Trudeau on Thai Pongal |format= |work= |accessdate=4 July 2015}}</ref> and United Kingdom.<ref>{{cite web |url=http://www.harrowtimes.co.uk/news/11733392.Community_celebrates_Thai_Pongal_harvest_festival/?ref=mr |title=Community celebrates Thai Pongal harvest festival (From Harrow Times) |format= |work= |accessdate=4 July 2015}}</ref> This day coincides with ],<ref name=knottmakar/> and ] (day after Lohri) festival in other parts of the ].<ref name="Singha2005p101"/>


==Etymology and history== ==Etymology==
''Tai'' (தை, Thai) refers to the name of the tenth month in the Tamil calendar, while ''Pongal'' (from ''pongu'') connotes "boiling over" or "overflow." ''Pongal'' is also the name of a sweetened dish of rice boiled in milk and jaggery that is ritually consumed on this day.<ref name="CushRobinson2008p610"/> ''Thai Pongal'' is a portmanteau of two words: ''Thai'' (Tamil: 'தை') referring to the tenth month of the ] and ''Pongal'' (from ''pongu'') meaning "boiling over" or "overflow." Pongal also refers to a sweet ] of ] boiled in ] and ] that is ritually prepared and consumed on the day.<ref name="Robinson"/>


==History==
The Pongal festival is mentioned in an inscription in the ] dedicated to ] (Thiruvallur, Chennai). Credited to the ] king ] (1070-1122 CE), the inscription describes a grant of land to the temple for celebrating the annual Pongal festivities.<ref name="KasturiMadhavan2007">{{cite book|author1=Prema Kasturi|author2=Chithra Madhavan|title=South India heritage: an introduction|url=https://books.google.com/books?id=_HwMAQAAMAAJ |year=2007|publisher=East West Books |isbn=978-81-88661-64-0|page=223}}</ref> Similarly, the 9th-century ] bhakti text ''Tiruvembavai'' by Manikkavachakar vividly mentions the festival.<ref name="KasturiMadhavan2007"/>
The principal theme of Pongal is thanking the sun god ], the forces of nature, and the ] and ]. The festival is mentioned in an inscription in the ] attributed to the ] king ] (1070–1122 CE), which describes a grant of land to the temple for celebrating the annual Pongal festivities.<ref name="Kasturi">{{cite book|first1=Prema|last1=Kasturi|first2=Chithra|last2=Madhavan|title=South India heritage: an introduction|url=https://books.google.com/books?id=_HwMAQAAMAAJ|year=2007|publisher=East West Books|isbn=978-81-88661-64-0|page=223|access-date=30 October 2019|archive-date=21 April 2023|archive-url=https://web.archive.org/web/20230421115348/https://books.google.com/books?id=_HwMAQAAMAAJ|url-status=live}}</ref> The 9th-century ] ] text ] by ] vividly mentions the festival.<ref name="Kasturi"/> It appears in ] and inscriptions with variant spellings such as ''ponakam'', ''tiruponakam,'' and ''ponkal''.<ref name="Gutierrez">{{cite journal|last=Gutiérrez|first=Andrea|title=Jewels Set in Stone: Hindu Temple Recipes in Medieval Cōḻa Epigraphy|journal=Religions|volume=9|issue=9|year=2018|issn=2077-1444|doi=10.3390/rel9090270|pages=279–281, context: 270–303|doi-access=free}}</ref> Temple inscriptions from the Chola period to the ] period detail recipes similar to pongal recipes of the modern era with variations in seasonings and relative amounts of the ingredients.<ref name="Gutierrez"/> The terms ''ponakam'', ''ponkal,'' and its prefixed variants might also indicate the festive ] as a ] (religious offering) which were given as a part of the meals served by free community kitchens in ]n Hindu temples either as festival food or to pilgrims every day.<ref name="Gutierrez"/>


== Observance and traditions ==
{{multiple image|perrow = 2|total_width=300
]
| image1 = 2015 Tai Pongal festival week, a woman cooking Pongal dish.jpg

| image2 = Ponggal.jpg
Pongal is a multi-day ] ] celebrated by ].<ref name="Brittanica"/><ref name="Robinson">{{cite book|author1=Denise Cush|author2=Catherine A. Robinson|author3=Michael York|title=Encyclopedia of Hinduism|url=https://books.google.com/books?id=i_T0HeWE-EAC|year=2008|publisher=Psychology Press|isbn=978-0-7007-1267-0|pages=610–611|access-date=30 October 2019|archive-date=21 April 2023|archive-url=https://web.archive.org/web/20230421115354/https://books.google.com/books?id=i_T0HeWE-EAC|url-status=live}}</ref><ref name="Ramaswamy"/> It is observed in the month of Thai according to the ] and usually falls on 14 or 15 January and hence is also referred to as Thai Pongal.<ref name="Beteille">{{cite journal|last=Beteille|first=Andre|title=89. A Note on the Pongal Festival in a Tanjore Village|journal=Man|publisher=Royal Anthropological Institute of Great Britain and Ireland|volume=64|year=1964|issn=0025-1496|doi=10.2307/2797924|pages=73–75|jstor=2797924}}</ref> It is dedicated to the ], the Sun God and corresponds to ], the harvest festival under many regional names celebrated throughout India.<ref>{{cite book|first=R|last=Abbas|title=History of People and Their Environs|url=https://books.google.com/books?id=crxUQR_qBXYC|year=2011|publisher=Bharathi Puthakalayam|isbn=978-93-80325-91-0|pages=751–752|access-date=30 October 2019|archive-date=21 April 2023|archive-url=https://web.archive.org/web/20230421115350/https://books.google.com/books?id=crxUQR_qBXYC|url-status=live}}</ref><ref name="Melton">{{cite book|author=J. Gordon Melton|title=Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations|url=https://books.google.com/books?id=lD_2J7W_2hQC|year=2011|publisher=ABC-CLIO|isbn=978-1-59884-206-7|pages=547–548}}</ref><ref name="Hamilton">{{cite book|author1=Roy W. Hamilton|author2=Aurora Ammayao|title=The art of rice: spirit and sustenance in Asia|url=https://books.google.com/books?id=yyQoAQAAMAAJ|year=2003|publisher=University of California Press|isbn=978-0-930741-98-3|pages=156–157|access-date=30 October 2019|archive-date=21 April 2023|archive-url=https://web.archive.org/web/20230421115348/https://books.google.com/books?id=yyQoAQAAMAAJ|url-status=live}}</ref> According to tradition, the festival marks the end of ], and the start of the sun's six-month-long journey northwards when the sun enters the ], also called as ].<ref name="Brittanica"/> The festival is observed for three or four days in ], but for one or two days in urban locations and by the Tamil diaspora outside South Asia.<ref name="Brittanica"/><ref name="Ramaswamy">{{cite book|author=Vijaya Ramaswamy|title=Historical Dictionary of the Tamils|url=https://books.google.com/books?id=ALUvDwAAQBAJ&pg=PA274|year=2017|publisher=Rowman & Littlefield Publishers|isbn=978-1-5381-0686-0|pages=274–275|access-date=30 October 2019|archive-date=21 April 2023|archive-url=https://web.archive.org/web/20230421115406/https://books.google.com/books?id=ALUvDwAAQBAJ&pg=PA274|url-status=live}}</ref> The three days of the Pongal festival are called ''Bhogi Pongal'', ''Surya Pongal'', and ''Mattu Pongal''.<ref name="Mathews">{{cite book|first1=A|last1=Mani|first2=Pravin|last2=Prakash|first3=Shanthini|last3=Selvarajan|editor=Mathew Mathews|title=Singapore Ethnic Mosaic, The: Many Cultures, One People|url=https://books.google.com/books?id=Y4RIDwAAQBAJ|year=2017|publisher=World Scientific Publishing Company, Singapore|isbn=978-9-8132-3475-8|pages=207–211|access-date=30 October 2019|archive-date=21 April 2023|archive-url=https://web.archive.org/web/20230421115401/https://books.google.com/books?id=Y4RIDwAAQBAJ|url-status=live}}</ref> Some Tamils celebrate a fourth day of Pongal known as ''Kanum Pongal''.<ref name="Ramaswamy"/> It is traditionally an occasion for decorating, offering prayers in the home, temples, getting together with family and friends, and exchanging gifts to renew social bonds of solidarity.<ref name="Beteille"/><ref name="Good"/>
| image3 = Pongal at city home.jpg
| image4 = Sarkarai Pongal.JPG
| footer = Pongal dish made from rice in milk, with cane or white sugar.
}}
According to Andrea Gutiérrez – a scholar of Sanskrit and Tamil traditions, the history of the Pongal dish in festive and religious context can be traced to at least the ]. It appears in numerous texts and inscriptions with variant spellings. In early records, it appears as ''ponakam'', ''tiruponakam'', ''ponkal'' and similar terms.<ref name="Gutierrezp270">{{cite journal | last=Gutiérrez | first=Andrea | title=Jewels Set in Stone: Hindu Temple Recipes in Medieval Cōḻa Epigraphy | journal=Religions | volume=9 | issue=9 | year=2018 | issn=2077-1444 | doi=10.3390/rel9090270 | pages=279–281, context: 270–303}}</ref> Some of the major Hindu temple inscriptions from ] to ] periods include detailed recipe which are essentially the same as the pongal recipes of the modern era, but for the variations in seasonings and relative amounts of the ingredients.<ref name="Gutierrezp270"/> Further, the terms ''ponakam'', ''ponkal'' and its prefixed variants have meant either the festive pongal dish by itself as ''prasadam'', or the pongal dish as part of entire ''thali'' (now ''alankara naivedya''). These were a part of the charitable grants received and served by free community kitchens in Tamil and Andhra Pradesh Hindu temples either as festival food or to pilgrims every day.<ref name="Gutierrezp270"/>


==Pongal dish== === Cuisine ===
{{Main|Pongal (dish)}} {{Main|Pongal (dish)}}
] made from rice with milk and jaggery]]
The festival's most significant practice is the preparation of the traditional "pongal" dish. It utilizes freshly harvested rice, and is prepared by boiling it in milk and raw cane sugar (jaggery).<ref name=britpongal2/> Sometimes additional ingredients are added to the sweet dish, such as: ], ], ], and ]. Other ingredients include coconut and ghee (clarified butter from cow milk).<ref name="Mathews2017p207"/><ref name="Gutierrezp270"/> Along with the sweet version of the Pongal dish, some prepare other versions such as salty and savoury (''venpongal''). In some communities, women take their "cooking pots to the town center, or the main square, or near a temple of their choice or simply in front of their own home" and cook together as a social event, states Gutiérrez.<ref name="Gutierrezp270"/> The cooking is done in sunlight, usually in a porch or courtyard, as the dish is dedicated to the Sun god, ]. Relatives and friends are invited, and the standard greeting on the Pongal day typically is, "has the rice boiled"?<ref name=britpongal2/>
The festival is named after the "Pongal" dish, which forms the festival's most significant practice. The dish is prepared by boiling freshly harvested ] in ] and raw ].<ref name="Brittanica"/> Additional ingredients such as ] and ] along with spices such as ], ]s and ]s are also used.<ref name="Gutierrez"/><ref name="Mathews"/> The cooking is done in a ] that is often garlanded with leaves or flowers, sometimes tied with a piece of turmeric root. It is either cooked at home, or in community gatherings such as in temples or village open spaces.<ref name="Gutierrez"/><ref name="Gaia"/> The cooking is done in sunlight, usually in a porch or courtyard and the dish is dedicated to the Sun god, Surya. After it is traditionally offered to the gods and goddesses first, followed sometimes by cows, then to friends and family gathered.<ref>{{cite journal|title=Food for the Gods in South India: An Exposition of Data|author=G. Eichinger Ferro-Luzzi|journal= Zeitschrift für Ethnologie|volume= Bd. 103, H. 1|year= 1978|issue=1|pages= 86–108|jstor=25841633}}</ref> Temples and communities organize free kitchen prepared by volunteers to all those who gather.<ref name="Beteille"/><ref>{{cite journal|title= The Logic of South Indian Food Offerings|author= Gabriella Eichinger Ferro-Luzzi|journal= Anthropos|volume= Bd. 72, H. 3/4|year= 1977|issue= 3/4|pages= 529–556|jstor= 40459138}}</ref> Portions of the sweet pongal dish (''Sakkarai Pongal'') are distributed as the ''prasadam'' in temples.<ref name="Mathews"/>


The dish and the process of its preparation is a part of the symbolism, both conceptually and materially.<ref name="Robinson"/><ref name="Good">{{cite journal|last=Good|first=Anthony|title=A Symbolic Type and Its Transformations: The Case of South Indian Ponkal|journal=Contributions to Indian Sociology|publisher=SAGE Publications|volume=17|issue=2|year=1983|doi=10.1177/0069966783017002005|pages=223–244|s2cid=145809405}}</ref> It celebrates the harvest and the cooking symbolizes the transformation of the gift of ] into nourishment for the gods and the community on a day that when the sun god is believed to start the journey north.<ref name="Robinson"/> The dish "boiling over" is believed to symbolically mark the blessing by ].<ref name="Gaia">{{cite book|author=Susan de-Gaia|title=Encyclopedia of Women in World Religions: Faith and Culture across History|url=https://books.google.com/books?id=jt91DwAAQBAJ|year=2018|publisher=Abc-Clio|isbn=978-1-4408-4850-6|pages=336–337|access-date=30 October 2019|archive-date=21 April 2023|archive-url=https://web.archive.org/web/20230421115353/https://books.google.com/books?id=jt91DwAAQBAJ|url-status=live}}</ref> It is the ritual dish, along with many other courses prepared from seasonal foods for the gathering.
The cooking is done in a ] that is often garlanded with leaves or flowers, sometimes tied with a piece of turmeric root or marked with pattern artwork called ''kolam''. It is either cooked at home, or in community gatherings such as in temples or village open spaces.<ref name="deGaia2018"/> It is the ritual dish, along with many other courses prepared from seasonal foods for all present. It is traditionally offered to the gods and goddesses first, followed sometimes by cows, then to friends and family gathered. Temples and communities organize free kitchen prepared by volunteers to all those who gather.<ref name=britpongal2/><ref>{{cite journal|title=Food for the Gods in South India: An Exposition of Data| author=G. Eichinger Ferro-Luzzi|journal= Zeitschrift für Ethnologie|volume= Bd. 103, H. 1|year= 1978| pp= 86–108|jstor=25841633}};<br>{{cite journal|title= The Logic of South Indian Food Offerings|author= Gabriella Eichinger Ferro-Luzzi|journal= Anthropos|volume= Bd. 72, H. 3/4|year= 1977|pp= 529–556|jstor= 40459138}}</ref> According to Andre Bateille, this tradition is a means to renew social bonds.<ref name=Beteille73/> Portions of the sweet pongal dish (''sakkara pongal'') are distributed as the ''prasadam'' in Hindu temples.<ref name="Mathews2017p207"/>


=== Kolam ===
According to Anthony Good, the dish and the process of its preparation is a part of the symbolism, both conceptually and materially.<ref name="CushRobinson2008p610"/><ref name="Goodp223">{{cite journal | last=Good | first=Anthony | title=A Symbolic Type and Its Transformations: The Case of South Indian Ponkal | journal=Contributions to Indian Sociology | publisher=SAGE Publications | volume=17 | issue=2 | year=1983 | doi=10.1177/0069966783017002005 | pages=223–244}}</ref> It celebrates the harvest, the cooking transforms the gift of agriculture into nourishment for the gods and the community on a day that Tamil's traditionally believe marks the end of winter solstice and starts the sun god's journey north.<ref name="CushRobinson2008p610"/> The blessing of abundance by Goddess Pongal (Uma, Parvati) is symbolically marked by the dish "boiling over".<ref name="deGaia2018">{{cite book|author=Susan de-Gaia|title=Encyclopedia of Women in World Religions: Faith and Culture across History |url=https://books.google.com/books?id=jt91DwAAQBAJ |year=2018|publisher=ABC-CLIO|isbn=978-1-4408-4850-6|pages=336–337}}</ref>
] decoration during Pongal]]
The festival is marked with colorful ] artwork. Kolam is a form of traditional decorative art that is drawn by using ] often along with natural or synthetic color powders.<ref>{{cite web|url=http://www.indian-heritage.org/alangaram/kolams/kolams.htm|title=Traditional customs and practices - Kolams|publisher=Indian Heritage|access-date=13 January 2012}}</ref> It includes geometrical line drawings composed of straight lines, curves and loops, drawn around a grid pattern of dots.<ref>{{cite web|url=http://www.cmi.ac.in/gift/Kolam.htm|title=KOLAM|author=Dr.Gift Siromoney|publisher=Chennai Mathematical Institute|access-date=12 January 2012}}</ref>


== Days of the festival == === Bhogi ===
The first day of the Pongal festival is called ], which marks the last day of the Tamil month ].<ref name="Kasturi"/> On this day people discard old belongings and celebrate new possessions. The people assemble and light a bonfire in order to burn the heaps of discards.<ref name="Maithily"/> Houses are cleaned, painted and decorated to give a festive look.<ref name="Mathews"/> Prayers are offered to ], the king of Gods with thanks and hopes for plentiful rains in the year ahead.<ref name="Mathews"/> Kaappu kattu is a tradition of tying leaves of ], ] and ] in the roofs of houses and residential areas that is widely practiced in the ] region.<ref>{{cite book|title=Madras District Gazetteers: Tiruchirappalli (pt. 1-2)|first=B. S.|last=Baliga (Rao Bahadur.)|year=1998|page=338|publisher=Superintendent, Government Press}}</ref><ref>{{cite magazine|title=Kaapu kattu is not just a ritual|url=https://www.vikatan.com/oddities/miscellaneous/147093-kappu-kattu-not-just-a-ritual-medical-knowledge-of-ancient-tamils|access-date=14 January 2023|magazine=Vikatan|language=ta}}</ref> Bhogi is observed on the same day in the states of Tamil Nadu, ], ] and ].<ref>{{cite news|last=Murthy|first=Neeraja|date=13 January 2020|title=Citizens speak about the change they would want to see this Bhogi|newspaper=]|url=https://www.thehindu.com/society/a-few-hyderabadis-speak-about-the-change-they-would-want-to-see-in-their-life-and-in-society/article30557580.ece|access-date=13 January 2022|issn=0971-751X}}</ref> Fruits of the harvest are collected along with flowers of the season and a mixture of treats along with money is given to children, who then separate and collect the money and sweet fruits.<ref>{{cite news|last=Bureau|first=ABP News|date=13 January 2022|title=Happy Bhogi 2022: Significance & History Of This Festival In South India|url=https://news.abplive.com/tamil-nadu/happy-bhogi-2022-significance-history-of-this-festival-in-south-india-1506090|access-date=14 January 2022|work=ABP|archive-date=14 January 2022|archive-url=https://web.archive.org/web/20220114181233/https://news.abplive.com/tamil-nadu/happy-bhogi-2022-significance-history-of-this-festival-in-south-india-1506090|url-status=live}}</ref>
]
The festival is observed for three<ref name=britpongal/> or four<ref name="Ramaswamy2017p274">{{cite book|author=Vijaya Ramaswamy|title=Historical Dictionary of the Tamils|url=https://books.google.com/books?id=ALUvDwAAQBAJ&pg=PA274|year=2017|publisher=Rowman & Littlefield Publishers|isbn=978-1-5381-0686-0|pages=274–275}}</ref> days in ], but one or two days in urban locations particularly in the Tamil diaspora community outside South Asia.<ref name="Mathews2017p207"/>

=== Bhogi Pongal ===
The Pongal festival begins on the day called ] Pongal, and it marks the last day of the Tamil month Marghazi.<ref name=kasturi223/> On this day people discard old belongings and celebrate new possessions. The people assemble and light a bonfire in order to burn the heaps of discards. Houses are cleaned, painted and decorated to give a festive look. The horns of oxen and buffaloes are painted in villages. New clothes are worn to mark the start of the festival.<ref name="Mathews2017p207"/><ref name=kasturi223/> The deity of the day is ] – the god of rains, to whom prayers are offered, with thanks and hopes for plentiful rains in the year ahead.<ref name="Mathews2017p207"/><ref name=kasturi223>{{cite book|author1=Prema Kasturi|author2=Chithra Madhavan|title=South India heritage: an introduction|url= https://books.google.com/books?id=_HwMAQAAMAAJ| year=2007|publisher=East West Books |isbn=978-81-88661-64-0|pages=222–223}}</ref>

Bhogi is also observed on the same day in ]. In the ceremony called Bhogi Pallu, fruits of the harvest such as regi pallu and sugar cane are collected along with flowers of the season. Money is often placed into a mixture of treats and is poured over children. The children then separate and collect the money and sweet fruits.{{citation needed|date=October 2019}}


=== Surya Pongal === === Surya Pongal ===
]
{{multiple image|perrow = 2|total_width=300|align=left
| image1 = 2006 kolam decoration for Pongal festival 2.jpg
| image2 = 2019 kolam decoration for Pongal festival, South India.jpg
| image3 = Sooriya pongal.jpg
| image4 = 2011 kolam floor decorations for pongal festival, Nattarampalli.jpg
| footer = For Pongal, homes and streets are decorated with ''kolam'' floor artwork
}}
Surya Pongal – also called Suryan Pongal or Perum Pongal – is the second and main festive day, and is dedicated to the Hindu god ].<ref name="Mathews2017p207"/><ref name=kasturi223/><ref>{{cite book|author=Maithily Jagannathan| title=South Indian Hindu Festivals and Traditions|url=https://books.google.com/books?id=xcIrkKUJH9QC| year=2005| publisher=Abhinav Publications|isbn=978-81-7017-415-8|pages=139–141}}</ref> It is the first day of the Tamil calendar month Tai, and coincides with ] – a winter harvest festival celebrated throughout India. The day marks the start of the ], when the sun enters the 10th house of the zodiac ] (Capricorn).<ref name="Ramaswamy2017p274"/> The day is celebrated with family and friends, with the Pongal dish prepared in a traditional earthen pot in an open space in the view of the sun.<ref name="Ramaswamy2017p274"/> The pot is typically decorated by tying a turmeric plant or flower garland, and near the cooking stove are placed two or more tall fresh sugarcane stalks.<ref name="Ramaswamy2017p274"/>


Surya Pongal or Thai Pongal is the second and main festive day, and is dedicated to the sun god Surya.<ref name="Mathews"/><ref name="Maithily">{{cite book|first=Maithily|last=Jagannathan|title=South Indian Hindu Festivals and Traditions|url=https://books.google.com/books?id=xcIrkKUJH9QC|year=2005|publisher=Abhinav Publications|isbn=978-81-7017-415-8|pages=139–141}}</ref> It is the first day of the Tamil calendar month ] and coincides with Makara Sankranti, a winter harvest festival celebrated in other parts of India. The day marks the start of the Uttarayana, when the sun enters the tenth house of the zodiac.<ref name="Ramaswamy"/> The day is celebrated with family and friends with new clothes worn and the preparation of the traditional pongal dish in an earthen pot.<ref name="Ramaswamy"/> The pot is typically decorated by tying a turmeric plant or flower garland and placed in the sun along with ] stalks.<ref name="Ramaswamy"/> The homes are decorated with banana and mango leaves, decorative florals and kolams.<ref name="Ramaswamy"/>
The pongal dish is traditionally prepared by boiling milk, in a group setting. When it starts to bubble, freshly harvested rice grains and cane sugar jaggery are added to the pot. As the dish begins to boil and overflow out of the vessel, one or more participants blow a ] called the ''sanggu'' while others shout with joy "Pongalo Pongal"! – ''lit.'' "may this rice boil over".<ref></ref> This is symbolism for the shared wish of greater fortunes in the year ahead.<ref name="Mathews2017p207"/><ref name=kasturi223/> In rural settings, the gathered women or neighbors sing "kuruvai trills" (traditional songs) while the pongal dish is cooking.<ref name="CushRobinson2008p610"/> The dish is offered to the gods and goddesses, sometimes to the village cows, and then shared by the community. Men traditionally offer prayers to the sun with the ''namaskaram'' posture in open, and then proceed to eat their meal.<ref name="Gough2008p230">{{cite book|author=Kathleen Gough|title=Rural Society in Southeast India|url=https://books.google.com/books?id=GZwD7EqLcAUC&pg=PA230|year=2008|publisher=Cambridge University Press|isbn=978-0-521-04019-8|pages=230–231}}</ref> According to James Lochtefeld, the Pongal dish is first offered to Surya and ], and then shared with the gathered friends and family.<ref>{{cite book|author=James G. Lochtefeld|title=The Illustrated Encyclopedia of Hinduism, Volume 2|url=https://books.google.com/books?id=g6FsB3psOTIC|year=2001|publisher=The Rosen Publishing Group |isbn=978-0-8239-3180-4|pages=514–515}}</ref>


Relatives and friends are invited and when the pongal starts to boil and overflow out of the vessel, participants blow a ] or make sounds while shouting "Pongalo Pongal" ("may this rice boil over").<ref>{{cite web|url=http://www.pongalfestival.org/the-harvest-festival.html|title=Pongal Harvest Festival|access-date=3 January 2013|archive-date=9 January 2013|archive-url=https://web.archive.org/web/20130109095249/http://www.pongalfestival.org/the-harvest-festival.html|url-status=live}}</ref> In rural areas, people sing traditional songs while the pongal dish is cooking.<ref name="Robinson"/> The Pongal dish is first offered to Surya and ], and then shared with the gathered friends and family.<ref>{{cite book|author=James G. Lochtefeld|title=The Illustrated Encyclopedia of Hinduism, Volume 2|url=https://books.google.com/books?id=g6FsB3psOTIC|year=2001|publisher=The Rosen Publishing Group|isbn=978-0-8239-3180-4|pages=514–515|access-date=31 October 2019|archive-date=2 February 2023|archive-url=https://web.archive.org/web/20230202001200/https://books.google.com/books?id=g6FsB3psOTIC|url-status=live}}</ref> People traditionally offer prayers to the sun in the open and then proceed to eat their meal.<ref name="Gough">{{cite book|first=Kathleen|last=Gough|title=Rural Society in Southeast India|url=https://books.google.com/books?id=GZwD7EqLcAUC&pg=PA230|year=2008|publisher=Cambridge University Press|isbn=978-0-521-04019-8|pages=230–231|access-date=30 October 2019|archive-date=21 April 2023|archive-url=https://web.archive.org/web/20230421115357/https://books.google.com/books?id=GZwD7EqLcAUC&pg=PA230|url-status=live}}</ref> A community Pongal is an event where families gather at a public place for a ceremonial worship.<ref>{{cite web|url=https://www.deccanchronicle.com/entertainment/kollywood/150119/pongalo-pongal-1.html|title=Pongalo pongal|newspaper=]|access-date=1 December 2023|date=14 January 2021|archive-date=26 January 2021|archive-url=https://web.archive.org/web/20210126024231/https://www.deccanchronicle.com/entertainment/kollywood/150119/pongalo-pongal-1.html|url-status=dead}}</ref><ref>{{cite news|date=18 January 2019|title=Village celebrates Pongal as one community|url=https://timesofindia.indiatimes.com/city/trichy/village-celebrates-pongal-as-one-community/articleshow/67579830.cms|access-date=27 April 2021|newspaper=]|archive-date=19 January 2019|archive-url=https://web.archive.org/web/20190119005616/https://timesofindia.indiatimes.com/city/trichy/village-celebrates-pongal-as-one-community/articleshow/67579830.cms|url-status=live}}</ref>
Tamilians decorate their homes with banana and mango leaves and embellish the entrance space before homes, corridors or doors with decorative floral, festive or geometric patterns drawn using colored rice flour. These are called '']s''.<ref name="Ramaswamy2017p274"/>


=== Mattu Pongal === === Mattu Pongal ===
]
{{multiple image
| width = 150
| direction = horizontal
| image1 = Pongal offerings.jpg
| image2 = "Maatu pongal kolam".JPG
| footer = Left: Offerings from harvest to gods and goddesses; Right: ''Mattu'', ''lit.'' "cow", in a kolam.
}}
Mattu Pongal is celebrated the day after Surya Pongal. Mattu refers to "cow, bullock, cattle", and Tamil Hindus regard cattle as sources of wealth for providing dairy products, fertilizer, transportation and agricultural aid. On Mattu Pongal, cattle are decorated – sometimes with flower garlands or painted horns, they are offered bananas, a special meal and worshipped.<ref name="Ramaswamy2017p274"/><ref name="Gough2008p230"/><ref name="Stewart2015">According to James Stewart, this reverence for cattle – as ''Kiri amma'' – is common in Tamil Hindus in India and Sri Lanka, as well as Sinhalese Buddhists: {{cite book|author=James Stewart|title=Vegetarianism and Animal Ethics in Contemporary Buddhism|url= https://books.google.com/books?id=s9BgCgAAQBAJ&pg=PT165 |year=2015|publisher=Taylor & Francis|isbn=978-1-317-62397-7|pages= 126–128}}</ref> Some decorate their cows with manjalthanni (] water) and oil. ] apply kungumam (]) to their foreheads, paint their horns, and feed them a mixture of venn pongal, jaggery, honey, banana and other fruits. Others bathe their cattle and prostrate before them with words of thanks for the help with the harvest.<ref name="Gough2008p230"/>


Mattu Pongal ("Madu" meaning cow) is the third day of the festival meant for the celebration of ].<ref name="Robinson"/> The cattle is regarded as sources of wealth as it is a means for ] and ]s, used for ] and agriculture.<ref name="Ramaswamy"/><ref name="Gough"/> The cattle are bathed, their horns are polished and painted in bright colors with garlands of flowers placed around their necks and taken for processions.<ref>{{cite journal|title= Food for the Gods in South India: An Exposition of Data|author= G. Eichinger Ferro-Luzzi|journal= Zeitschrift für Ethnologie|volume = Bd. 103, H. 1|year= 1978|issue= 1|pages= 86–108|publisher= Dietrich Reimer Verlag GmbH|jstor=25841633}}</ref> Some decorate their cows with ] water and apply ] and ] to their foreheads. The cattle are fed sweets including pongal, jaggery, honey, banana and other fruits. People may prostrate before them with words of thanks for the help with the harvest.<ref name="Gough"/>
In cities, the day marks the ritual visit to nearby temples and prayers there. Temples and communities hold processions by parading icons from the sanctum of the temple in wooden chariots, drama-dance performances encouraging social gatherings and renewal of community bonds.<ref name="Gough2008p230"/>


], a traditional bull taming event held during Pongal]]
Other events during Pongal include community sports and games such as cattle race, the ].<ref name="Gough2008p230"/><ref>{{Cite web|title = ஏறு தழுவுதல் (ஜல்லிக்கட்டு) வரலாறு|url = http://tamil.oneindia.com/art-culture/essays/2008/history-of-jallikattu-140108.html|website = tamil.oneindia.com|access-date = 2016-01-16}}</ref> The major cultural festivals on Pongal occur near ].<ref name="Ramaswamy2017p274"/>

The day marks a ritual visit to nearby temples where communities hold processions by parading icons from the sanctum of the temple in wooden chariots, drama-dance performances encouraging social gatherings and renewal of community bonds.<ref name="Gough"/> Other events during Pongal include community sports and games such as ] or bull fighting.<ref name="Gough"/> Jallikattu is a traditional event held during the period attracting huge crowds in which a bull is released into a crowd of people, and multiple human participants attempt to grab the large hump on the bull's back with both arms and hang on to it while the bull attempts to escape.<ref>{{cite news|url=http://www.thehindu.com/news/national/tamil-nadu/Governor-clears-ordinance-on-%E2%80%98jallikattu%E2%80%99/article17074093.ece|title=Governor clears ordinance on 'jallikattu'|last=Ramakrishnan|first=T.|newspaper=]|access-date=1 December 2023|date=26 February 2017}}</ref> Kanu Pidi is a tradition observed on Mattu Pongal by women and young girls where they place a leaf of turmeric plant outside their home, and feed pongal dish and food to the birds, particularly ] and pray for their brothers' well being.<ref name="Ramaswamy"/><ref name="Gough"/> Brothers pay special tribute to their married sisters by giving gifts as affirmation of their filial love.<ref name="Mathews"/>


=== Kanum Pongal === === Kanum Pongal ===
Kanum Pongal or Kanu Pongal is the fourth day of the festival and marks the end of Pongal festivities for the year.<ref>{{cite news|url=https://www.indiatoday.in/fyi/story/pongal-tamil-nadu-harvest-festival-bhogi-mattu-kaanum-thai-303924-2016-01-15|title=What is Pongal? Learn some amazing facts about this harvest festival|access-date=25 February 2020|work=India Today|date=15 January 2016}}</ref> The word ''kanum'' in the context means "to visit" and families hold reunions on this day. Communities organize social events to strengthen mutual bonds and consume food and sugarcane during social gatherings.<ref name="Mathews"/><ref>{{cite book|author1=K.R. Gupta|author2=Amita Gupta|title=Concise Encyclopaedia of India|url=https://books.google.com/books?id=9dNOT9iYxcMC&pg=PA987|year=2006|publisher=Atlantic Publishers|isbn=978-81-269-0639-0|pages=986–987|access-date=31 October 2019|archive-date=21 April 2023|archive-url=https://web.archive.org/web/20230421115350/https://books.google.com/books?id=9dNOT9iYxcMC&pg=PA987|url-status=live}}</ref> Young people visit elders to pay respects and seek blessings, with elders giving gifts to the visiting children.<ref name="Mathews"/><ref>{{cite book|author=M. N. Pushpa|title=An Ethnographic Study of the Urikara Naicken Community of Taminadu|url=https://books.google.com/books?id=3BIvtZopHlcC|year=2012|publisher=Government Museum|page=59|access-date=31 October 2019|archive-date=21 April 2023|archive-url=https://web.archive.org/web/20230421115407/https://books.google.com/books?id=3BIvtZopHlcC|url-status=live}}</ref>
{{multiple image
| width = 220
| direction = vertical
| image1 = A Hindu girl in traditional dress for the Tamil Pongal festival.jpg
| image2 = 2011 Dance Drama celebration, Pongal festival, Chennai Sangamam.jpg
| image3 = 2011 dance and music procession for Hindu Pongal festival in Chennai.jpg
| footer = Festive dress, dance event and community processions for Pongal.
}}
Kanum Pongal, sometimes called the Kanya Pongal, the fourth day of the festival, marks the end of Pongal festivities for the year. The word ''kanum'' (''kaanum'') in this context means "to visit." Many families hold reunions on this day. Communities organize social events to strengthen mutual bonds.<ref name="Mathews2017p207"/> Villagers cut and consume farm fresh sugarcane during social gatherings.<ref>{{cite book|author1=K.R. Gupta|author2=Amita Gupta|title=Concise Encyclopaedia of India|url=https://books.google.com/books?id=9dNOT9iYxcMC&pg=PA987 |year=2006|publisher=Atlantic Publishers |isbn=978-81-269-0639-0|pages=986–987}}</ref> Relatives, friends and neighbors visit to greet, while youngsters go out to meet seniors among the relatives and neighborhoods to pay respects and seek blessings, while some elders give the visiting children some pocket change as a gift.<ref name="Mathews2017p207"/><ref>{{cite book|author=M. N. Pushpa|title=An Ethnographic Study of the Urikara Naicken Community of Taminadu|url=https://books.google.com/books?id=3BIvtZopHlcC| year=2012|publisher= Government Museum|page=59}}</ref>

''Kanu Pidi'' is a tradition observed on Mattu Pongal by women and young girls. They place a leaf of turmeric plant outside their home, and feed the leftover pongal dish and food from Surya Pongal to the birds, particularly crow.<ref name="Ramaswamy2017p274"/><ref name="Gough2008p230"/> They pray for their brothers' well being, in a manner similar to ''Bhaiya dooj'' in north India.<ref name="Ramaswamy2017p274"/> Brothers pay special tribute to their married sisters by giving gifts as affirmation of their filial love.<ref name="Mathews2017p207"/>

==Pongala in Kerala==
In Kerala – a state that shares historic cultural overlap with Tamils through Chera dynasty according to ], the festival is called Pongala. The rituals including the cooking of milk-rice-jaggery dish, social visits, and the reverence for cattle is observed in Kerala communities. It is observed on the same day as Tamil Pongal, and is a limited state holiday in the districts of Wayanad, Idukki, Pathanamthitta, Palakkad and Thiruvananthapuram.<ref>, The Hindu (2011)</ref>

Of particular note is the largest pilgrimage and annual gathering of Hindu women to the Attukal Bhagavathy Temple near Thiruvanathapuram (Kerala). The Pongala festival falls according to the Malayalam calendar, in the month of Makaram-Kumbham (February–March).<ref>{{cite journal|title= Attukal "Pongala": The "Everydayness" in a Religious Space|author=Darshana Sreedhar Mini| journal= Journal of Ritual Studies| volume=30| number=1| year=2016|pp= 63–73|jstor= 44737780}}</ref> They gather and stay in the streets, town people host and help with the supplies, they cook together and offer the Pongala dish to the Hindu temple goddess Bhagavathy (''aka'' Parvati avatar, Durga-Kannaki). Free food is distributed to everyone on the streets.<ref>, The Hindu (2010)</ref>

]
While the Attukal Pongala pilgrimage and festival has roots in the Hindu culture and temple, it attracts participation from women from other religions.<ref>{{cite journal | last=Jenett | first=Dianne | title=A Million Shaktis Rising: Pongala, a Women's Festival in Kerala, India | journal=Journal of Feminist Studies in Religion | publisher=Indiana University Press | volume=21 | issue=1 | year=2005 | doi=10.1353/jfs.2005.0009 | pages=35–55}}</ref> The ] has been recognized by the Guinness Book of World Records as the largest gathering of women in the world, featuring an estimated 2.5 million women.<ref>, Guinness World Records (2009)</ref> The celebrations include dance (Kathakali) and musical performances by boys and girls, as well as major processions featuring the temple goddess.<ref>{{cite book|author=Norbert C. Brockman|title=Encyclopedia of Sacred Places, 2nd Edition |url=https://books.google.com/books?id=ZNZ15Oow8XcC |year=2011|publisher=ABC-CLIO|isbn=978-1-59884-655-3|page=22}}</ref>

==Contemporary practices and related festivals==
{{Hinduism}}
The Pongal festival, states Ramaswamy, maybe viewed more as a "social festival" since the contemporary celebrations do not necessarily link it to temple rituals.<ref name="Ramaswamy2017p274"/> Temples and cultural centers organize the ritual cooking of Pongal dish, along with fairs (''Pongal mela'') with handicrafts, crafts, pottery, sarees, ethnic jewelry for sale. These sites hold traditional community sports such as '']'' ("breaking a hanging mud pot while blindfolded"), '']'' and '']'', as well as group dance and music performances in major cities and towns.<ref>, The Hindu (January 2012)</ref><ref>, The New Indian Express (January 2018)</ref>


=== Contemporary practices ===
In ], the festival days are similar, except the dish is called "Ellu". Decorations and social visits are also common in many parts of Karnataka.<ref>{{cite book|author1=K.R. Gupta|author2=Amita Gupta|title=Concise Encyclopaedia of India|url=https://books.google.com/books?id=9dNOT9iYxcMC&pg=PA987 |year=2006|publisher=Atlantic Publishers |isbn=978-81-269-0639-0|page=987}}</ref>
]
Pongal festival maybe viewed more as a "social festival" since the contemporary celebrations do not necessarily link it to temple rituals.<ref name="Ramaswamy"/> Temples and cultural centers organize the ritual cooking of Pongal dish, along with fairs (''Pongal mela'') with handicrafts, crafts, pottery, sarees, ethnic jewelry for sale. These sites hold traditional community sports such as ''Uri Adithal'' ("breaking a hanging mud pot while blindfolded"), '']'' and '']'', as well as group dance and music performances in major cities and towns.<ref>{{cite news|url=https://www.thehindu.com/news/cities/Madurai/Pongal-mela-on-Sunday/article13364757.ece|title=Pongal mela on Sunday|access-date=7 March 2021|newspaper=]|date=15 January 2012}}</ref><ref>{{cite news|url=https://www.newindianexpress.com/cities/chennai/2018/jan/16/a-celebration-of-harvest-1755430.html|title=A Celebration of Harvest|access-date=31 October 2019|newspaper=]|date=15 January 2018}}</ref>


;Pongala
This day coincides with ],<ref name=knottmakar>{{cite book|author=Kim Knott|title=Hinduism: A Very Short Introduction|url=https://books.google.com/books?id=-Ts6CwAAQBAJ&pg=PA58 |year=2016|publisher=Oxford University Press|isbn=978-0-19-874554-9|page=58}}</ref> and ] (day after Lohri).<ref name="Singha2005p101">{{cite book|author=Dr. H.S. Singha|title=Sikh Studies|url=https://books.google.com/books?id=nRodBu9seiIC |year=2005|publisher=Hemkunt Press|isbn=978-81-7010-245-8|pages=101–102}}</ref> It is celebrated in many parts of India, Nepal and Bangladesh.<ref>{{cite book|author=Nikita Desai|title=A Different Freedom: Kite Flying in Western India; Culture and Tradition|url=https://books.google.com/books?id=5VsaBwAAQBAJ |year=2010|publisher=Cambridge Scholars|isbn=978-1-4438-2310-4|pages=28–33}}</ref>
Pongala is celebrated in ], a state that shares historic cultural overlap with Tamils through ] according to ]. The rituals including the cooking of pongal dish, social visits, and the reverence for cattle is observed by some communities and is observed on the same day as Tamil Pongal.<ref>{{cite news|url=https://www.thehindu.com/news/national/kerala/Holiday-declared-for-Pongal-in-Kerala/article15516663.ece|title=Holiday declared for Pongal in Kerala|date=15 January 2021|newspaper=]|access-date=1 December 2023}}</ref> The celebrations include dance (]) and musical performances by boys and girls, as well as major processions featuring the temple goddess.<ref>{{cite book|author=Norbert C. Brockman|title=Encyclopedia of Sacred Places, 2nd Edition|url=https://books.google.com/books?id=ZNZ15Oow8XcC|year=2011|publisher=ABC-CLIO|isbn=978-1-59884-655-3|page=22}}</ref> In the ] near ], ] is celebrated in the month of February–March which attract large crowds.<ref>{{cite journal|title= Attukal "Pongala": The "Everydayness" in a Religious Space|first=Darshana|last=Sreedhar Mini|journal= Journal of Ritual Studies|volume=30|number=1|year=2016|pages= 63–73|jstor= 44737780}}</ref><ref>{{cite journal|last=Jenett|first=Dianne|title=A Million Shaktis Rising: Pongala, a Women's Festival in Kerala, India|journal=Journal of Feminist Studies in Religion|publisher=Indiana University Press|volume=21|issue=1|year=2005|doi=10.1353/jfs.2005.0009|pages=35–55|doi-access=free}}</ref>


;Others
{| class="wikitable "
In Karnataka, the festival days are similar, except the dish is called "Ellu". Decorations and social visits are also common in many parts of Karnataka.<ref>{{cite book|first1=K.R.|last1=Gupta|first2=Amita|last2=Gupta|title=Concise Encyclopaedia of India|url=https://books.google.com/books?id=9dNOT9iYxcMC&pg=PA987|year=2006|publisher=Atlantic Publishers|isbn=978-81-269-0639-0|page=987|access-date=31 October 2019|archive-date=21 April 2023|archive-url=https://web.archive.org/web/20230421115350/https://books.google.com/books?id=9dNOT9iYxcMC&pg=PA987|url-status=live}}</ref> The festivities coincide with Makara Sankranthi, ] and ] celebrated across various parts of India.<ref>{{cite book|first=Kim|last=Knott|title=Hinduism: A Very Short Introduction|url=https://books.google.com/books?id=-Ts6CwAAQBAJ&pg=PA58|year=2016|publisher=Oxford University Press|isbn=978-0-19-874554-9|page=58|access-date=3 January 2020|archive-date=21 April 2023|archive-url=https://web.archive.org/web/20230421115352/https://books.google.com/books?id=-Ts6CwAAQBAJ&pg=PA58|url-status=live}}</ref><ref>{{cite book|first=H.S.|last=Singha|title=Sikh Studies|url=https://books.google.com/books?id=nRodBu9seiIC|year=2005|publisher=Hemkunt Press|isbn=978-81-7010-245-8|pages=101–102}}</ref><ref>{{cite book|author=Nikita Desai|title=A Different Freedom: Kite Flying in Western India; Culture and Tradition|url=https://books.google.com/books?id=5VsaBwAAQBAJ|year=2010|publisher=Cambridge Scholars|isbn=978-1-4438-2310-4|pages=28–33|access-date=5 January 2020|archive-date=21 April 2023|archive-url=https://web.archive.org/web/20230421115351/https://books.google.com/books?id=5VsaBwAAQBAJ|url-status=live}}</ref>
|+
! Name!!Region
|-
|Pongal || Tamil Nadu
|-
| ] || Andhra Pradesh, Bengal, Bihar, Goa, Karnataka, ], Orissa, Madhya Pradesh, Maharashtra, Manipur, ] Uttar Pradesh
|-
| Uttarayana || Gujarat and Rajasthan
|-
| ] || Haryana, Himachal Pradesh and Punjab
|-
| ] || Assam
|-
| ]''' or '''] || Nepal
|-
| ] || Bangladesh
|}


In Sri Lanka, Pongal is celebrated by the ] and the Pongal festivities last two days, essentially focused on Thai Pongal day. The custom of cooking Pukkai, a dish similar to Pongal, and made of rice and milk, is carried out on the first day.<ref>{{cite book |last=McGilvray |first=Dennis |title=The Anthropologists' Cookbook |date=2012 |publisher=Taylor and Francis |isbn=978-0-7103-0543-5 |editor-last=Kuper |editor-first=Jessica |location=Hoboken |pages=200-203 |chapter=Pukkai |oclc=}}</ref><ref>{{cite web |last=Indrakumar |first=Menaka |date=14 January 2021 |title=Thai Pongal: The Harvest Festival |url=https://archives1.dailynews.lk/2021/01/14/features/238757/thai-pongal-harvest-festival |access-date=20 January 2024 |work=] }}</ref>
==Outside India==


== Geography ==
In 2017, Delegate ] introduced a in the ] to designate January 14 of each year as Pongal Day.
Pongal is one of the most important festivals celebrated by Tamil people in Tamil Nadu and other parts of ].<ref>{{cite news|date=14 January 2021|title=Telangana celebrates Sankranti with traditional fervour|url=https://telanganatoday.com/telangana-celebrates-sankranti-with-traditional-fervour|access-date=24 October 2021|newspaper=Telangana Today|archive-date=24 October 2021|archive-url=https://web.archive.org/web/20211024131803/https://telanganatoday.com/telangana-celebrates-sankranti-with-traditional-fervour|url-status=live}}</ref><ref>{{cite book|last=Richmond|first=Simon|title=Malaysia, Singapore and Brunei|url=https://books.google.com/books?id=9a02sRJKFhMC&pg=PA490|access-date=3 January 2012|date=15 January 2007|publisher=Lonely Planet|isbn=978-1-74059-708-1|page=490}}</ref> It is also a major Tamil festival in ].<ref>{{cite news|url=https://timesofindia.indiatimes.com/short-videos/news/grand-pongal-celebration-organised-in-sri-lankas-trincomalee/shorttakes/106637978.cms|title=Grand Pongal celebration organized in Sri Lanka|date=9 January 2024|newspaper=]|access-date=12 January 2024}}</ref> It is observed by the Tamil diaspora worldwide,<ref>{{cite web|url=http://www.tamilguardian.com/article.asp?articleid=13552|title=Thai Pongal celebrated across the globe|access-date=4 July 2015|archive-date=5 July 2015|archive-url=https://web.archive.org/web/20150705051513/http://www.tamilguardian.com/article.asp?articleid=13552|url-status=live}}</ref><ref>{{cite news|url=http://www.thehindu.com/todays-paper/tp-national/tp-tamilnadu/meaning-of-thai-pongal/article1178529.ece|title=Meaning of 'Thai Pongal'|newspaper=]|date=14 January 2008|access-date=4 July 2015|archive-date=24 July 2016|archive-url=https://web.archive.org/web/20160724103600/http://www.thehindu.com/todays-paper/tp-national/tp-tamilnadu/meaning-of-thai-pongal/article1178529.ece|url-status=live}}</ref> including those in ],<ref>{{cite web|url=http://www.ndtv.com/world-news/malaysian-prime-minister-greets-ethnic-tamils-on-pongal-727321|title=Malaysian Prime Minister Greets Ethnic Tamils on Pongal|date=15 January 2015|work=]|access-date=4 July 2015|archive-date=5 July 2015|archive-url=https://web.archive.org/web/20150705124034/http://www.ndtv.com/world-news/malaysian-prime-minister-greets-ethnic-tamils-on-pongal-727321|url-status=live}}</ref> ],<ref>{{cite news|url=https://www.airmauritius.com/plan/travel-inspirations/mauritius-celebrates-thai-pongal-in-style|title=Mauritius celebrates Thai Pongal in style|work=]|access-date=1 December 2023}}</ref> ],<ref>{{cite web|url=http://tamilelibrary.org/teli/diaspora2.html|title=History of the Tamil Diaspora|first=V.|last=Sivasupramaniam|access-date=4 July 2015|archive-date=10 February 2012|archive-url=https://web.archive.org/web/20120210054227/http://tamilelibrary.org/teli/diaspora2.html|url-status=live}}</ref> ],<ref>{{cite news|url=https://eresources.nlb.gov.sg/newspapers/digitised/page/straitstimes19370114-1.1.5|title=Hindus celebrate Thai Pongal|date=14 January 1937|newspaper=Straits Times|access-date=4 July 2015|archive-date=5 July 2015|archive-url=https://web.archive.org/web/20150705190525/http://eresources.nlb.gov.sg/newspapers/Digitised/Page/straitstimes19370114-1.1.5.aspx|url-status=live}}</ref> ],<ref name="USA"/> ],<ref>{{cite news|url=https://www.harrowtimes.co.uk/news/11733392.community-celebrates-thai-pongal-harvest-festival/|title=Community celebrates Thai Pongal harvest festival|work=Harrow Times|date=19 January 2015|access-date=4 July 2015|archive-date=5 July 2015|archive-url=https://web.archive.org/web/20150705025902/http://www.harrowtimes.co.uk/news/11733392.Community_celebrates_Thai_Pongal_harvest_festival/?ref=mr|url-status=live}}</ref> ],<ref>{{cite news|url=https://liberal.ca/statement-by-liberal-party-of-canada-leader-justin-trudeau-on-thai-pongal/|title=Statement by Liberal Party of Canada Leader Justin Trudeau on Thai Pongal|date=14 January 2015|work=Liberal Canada|access-date=4 July 2015|archive-date=5 July 2015|archive-url=https://web.archive.org/web/20150705151059/https://www.liberal.ca/statement-by-liberal-party-of-canada-leader-justin-trudeau-on-thai-pongal/|url-status=live}}</ref> and the ].<ref>{{cite news|url=https://gulfnews.com/uae/bls-services-india-visa-passport-services-open-seven-days-a-week-in-dubai-and-sharjah-1.93352504|title=BLS services: India visa, passport services open seven days a week in Dubai and Sharjah|date=20 January 2023|access-date=1 December 2023|work=Gulf Times}}</ref> In 2017, Delegate ] introduced a joint resolution HJ573 in the ] to designate January 14 of each year as Pongal Day.<ref name="USA">{{cite news|last=Ramakrishnan|first=Deepa H.|date=20 April 2017|title=Virginia passes resolution designating Pongal Day|newspaper=]|url=https://www.thehindu.com/news/national/tamil-nadu/virginia-passes-resolution-designating-pongal-day/article18158198.ece|access-date=14 January 2022|issn=0971-751X|archive-date=15 January 2022|archive-url=https://web.archive.org/web/20220115062744/https://www.thehindu.com/news/national/tamil-nadu/virginia-passes-resolution-designating-pongal-day/article18158198.ece|url-status=live}}</ref>


==See also== ==See also==
* ]
* ] * ]


==References== ==References==
{{Reflist|30em}} {{Reflist|3}}


==External links== ==External links==
{{commons category|Pongal}} {{commons category|Pongal}}
*, University of Iowa
*, South Dakota State University
*, Little India, Singapore
*, SCFI


{{HinduFestivals}} {{HinduFestivals}}
Line 162: Line 119:
] ]
] ]
]

Latest revision as of 06:01, 8 January 2025

Tamil Hindu harvest festival For the dish, see Pongal (dish).

Pongal
Pongal dish cooked for the occasion of the festival
Observed byPrimarily Tamil Hindus in India, Sri Lanka, Malaysia, United States, Indonesia, Mauritius, Singapore, UK, South Africa, Canada, Australia, Gulf countries
TypeHindu
SignificanceHarvest festival
CelebrationsPongal (dish), decorations, home coming, prayers, processions, gift giving
DateFirst day of the 10th month of Thai (Tamil calendar)
2024 dateMonday, 15 January
Frequencyannual
Related toMakar Sankranti, Magh Bihu, Uttarayana, Maghi, Maghe Sankranti, Shakrain
Tamil is written in a non-Latin script. Tamil text used in this article is transliterated into the Latin script according to the ISO 15919 standard.

Pongal (/ˈθaɪˈpoʊŋʌl/), also referred to as Thai Pongal, is a multi-day Hindu harvest festival celebrated by Tamils. It is observed in the month of Thai according to the Tamil solar calendar and usually falls on 14 or 15 January. It is dedicated to Surya (the solar deity in Hinduism) and corresponds to Makar Sankranti, the Hindu observance celebrated under many regional names throughout the Indian subcontinent. The festival is celebrated over three or four days with Bhogi, Surya Pongal, Mattu Pongal and Kanum Pongal, observed on consecutive days.

According to tradition, the festival marks the end of winter solstice, and the start of the sun's six-month-long journey northwards called Uttarayana when the sun enters Capricorn. The festival is named after the ceremonial "Pongal", which means "to boil, overflow" and refers to the traditional dish prepared from the new harvest of rice boiled in milk with jaggery. Mattu Pongal is meant for celebration of cattle when the cattle are bathed, their horns polished and painted in bright colors, garlands of flowers placed around their necks and processions. It is traditionally an occasion for decorating rice-powder based kolam artworks, offering prayers in the home, temples, getting together with family and friends, and exchanging gifts to renew social bonds of solidarity.

Pongal is one of the most important festivals celebrated by Tamil people in Tamil Nadu and other parts of South India. It is also a major Tamil festival in Sri Lanka and observed by the Tamil diaspora worldwide.

Etymology

Thai Pongal is a portmanteau of two words: Thai (Tamil: 'தை') referring to the tenth month of the Tamil calendar and Pongal (from pongu) meaning "boiling over" or "overflow." Pongal also refers to a sweet dish of rice boiled in milk and jaggery that is ritually prepared and consumed on the day.

History

The principal theme of Pongal is thanking the sun god Surya, the forces of nature, and the farm animals and people who support agriculture. The festival is mentioned in an inscription in the Viraraghava temple attributed to the Chola king Kulottunga I (1070–1122 CE), which describes a grant of land to the temple for celebrating the annual Pongal festivities. The 9th-century Shaiva Bhakti text Tiruvempavai by Manikkavacakar vividly mentions the festival. It appears in Tamil texts and inscriptions with variant spellings such as ponakam, tiruponakam, and ponkal. Temple inscriptions from the Chola period to the Vijayanagara period detail recipes similar to pongal recipes of the modern era with variations in seasonings and relative amounts of the ingredients. The terms ponakam, ponkal, and its prefixed variants might also indicate the festive pongal dish as a prasadam (religious offering) which were given as a part of the meals served by free community kitchens in South Indian Hindu temples either as festival food or to pilgrims every day.

Observance and traditions

Offering from harvest to Gods during Pongal

Pongal is a multi-day Hindu harvest festival celebrated by Tamils. It is observed in the month of Thai according to the Tamil solar calendar and usually falls on 14 or 15 January and hence is also referred to as Thai Pongal. It is dedicated to the Surya, the Sun God and corresponds to Makar Sankranti, the harvest festival under many regional names celebrated throughout India. According to tradition, the festival marks the end of winter solstice, and the start of the sun's six-month-long journey northwards when the sun enters the Capricorn, also called as Uttarayana. The festival is observed for three or four days in Tamil Nadu, but for one or two days in urban locations and by the Tamil diaspora outside South Asia. The three days of the Pongal festival are called Bhogi Pongal, Surya Pongal, and Mattu Pongal. Some Tamils celebrate a fourth day of Pongal known as Kanum Pongal. It is traditionally an occasion for decorating, offering prayers in the home, temples, getting together with family and friends, and exchanging gifts to renew social bonds of solidarity.

Cuisine

Main article: Pongal (dish)
Pongal made from rice with milk and jaggery

The festival is named after the "Pongal" dish, which forms the festival's most significant practice. The dish is prepared by boiling freshly harvested rice in cow milk and raw cane sugar. Additional ingredients such as coconut and ghee along with spices such as cardamom, raisins and cashews are also used. The cooking is done in a clay pot that is often garlanded with leaves or flowers, sometimes tied with a piece of turmeric root. It is either cooked at home, or in community gatherings such as in temples or village open spaces. The cooking is done in sunlight, usually in a porch or courtyard and the dish is dedicated to the Sun god, Surya. After it is traditionally offered to the gods and goddesses first, followed sometimes by cows, then to friends and family gathered. Temples and communities organize free kitchen prepared by volunteers to all those who gather. Portions of the sweet pongal dish (Sakkarai Pongal) are distributed as the prasadam in temples.

The dish and the process of its preparation is a part of the symbolism, both conceptually and materially. It celebrates the harvest and the cooking symbolizes the transformation of the gift of agriculture into nourishment for the gods and the community on a day that when the sun god is believed to start the journey north. The dish "boiling over" is believed to symbolically mark the blessing by Parvati. It is the ritual dish, along with many other courses prepared from seasonal foods for the gathering.

Kolam

A traditional kolam decoration during Pongal

The festival is marked with colorful kolam artwork. Kolam is a form of traditional decorative art that is drawn by using rice flour often along with natural or synthetic color powders. It includes geometrical line drawings composed of straight lines, curves and loops, drawn around a grid pattern of dots.

Bhogi

The first day of the Pongal festival is called Bhogi, which marks the last day of the Tamil month Marghazhi. On this day people discard old belongings and celebrate new possessions. The people assemble and light a bonfire in order to burn the heaps of discards. Houses are cleaned, painted and decorated to give a festive look. Prayers are offered to Indra, the king of Gods with thanks and hopes for plentiful rains in the year ahead. Kaappu kattu is a tradition of tying leaves of Azadirachta indica, Senna auriculata and Aerva lanata in the roofs of houses and residential areas that is widely practiced in the Kongu Nadu region. Bhogi is observed on the same day in the states of Tamil Nadu, Karnataka, Andhra Pradesh and Telangana. Fruits of the harvest are collected along with flowers of the season and a mixture of treats along with money is given to children, who then separate and collect the money and sweet fruits.

Surya Pongal

A Kolam artwork showing a Pongal pot

Surya Pongal or Thai Pongal is the second and main festive day, and is dedicated to the sun god Surya. It is the first day of the Tamil calendar month Thai and coincides with Makara Sankranti, a winter harvest festival celebrated in other parts of India. The day marks the start of the Uttarayana, when the sun enters the tenth house of the zodiac. The day is celebrated with family and friends with new clothes worn and the preparation of the traditional pongal dish in an earthen pot. The pot is typically decorated by tying a turmeric plant or flower garland and placed in the sun along with sugarcane stalks. The homes are decorated with banana and mango leaves, decorative florals and kolams.

Relatives and friends are invited and when the pongal starts to boil and overflow out of the vessel, participants blow a conch or make sounds while shouting "Pongalo Pongal" ("may this rice boil over"). In rural areas, people sing traditional songs while the pongal dish is cooking. The Pongal dish is first offered to Surya and Ganesha, and then shared with the gathered friends and family. People traditionally offer prayers to the sun in the open and then proceed to eat their meal. A community Pongal is an event where families gather at a public place for a ceremonial worship.

Mattu Pongal

A kolam depicting a cow on Mattu Pongal

Mattu Pongal ("Madu" meaning cow) is the third day of the festival meant for the celebration of cattle. The cattle is regarded as sources of wealth as it is a means for dairy products and fertilizers, used for transportation and agriculture. The cattle are bathed, their horns are polished and painted in bright colors with garlands of flowers placed around their necks and taken for processions. Some decorate their cows with turmeric water and apply shikakai and kumkuma to their foreheads. The cattle are fed sweets including pongal, jaggery, honey, banana and other fruits. People may prostrate before them with words of thanks for the help with the harvest.

Jallikattu, a traditional bull taming event held during Pongal

The day marks a ritual visit to nearby temples where communities hold processions by parading icons from the sanctum of the temple in wooden chariots, drama-dance performances encouraging social gatherings and renewal of community bonds. Other events during Pongal include community sports and games such as Jallikattu or bull fighting. Jallikattu is a traditional event held during the period attracting huge crowds in which a bull is released into a crowd of people, and multiple human participants attempt to grab the large hump on the bull's back with both arms and hang on to it while the bull attempts to escape. Kanu Pidi is a tradition observed on Mattu Pongal by women and young girls where they place a leaf of turmeric plant outside their home, and feed pongal dish and food to the birds, particularly crow and pray for their brothers' well being. Brothers pay special tribute to their married sisters by giving gifts as affirmation of their filial love.

Kanum Pongal

Kanum Pongal or Kanu Pongal is the fourth day of the festival and marks the end of Pongal festivities for the year. The word kanum in the context means "to visit" and families hold reunions on this day. Communities organize social events to strengthen mutual bonds and consume food and sugarcane during social gatherings. Young people visit elders to pay respects and seek blessings, with elders giving gifts to the visiting children.

Contemporary practices

Pongal preparation in a community gathering

Pongal festival maybe viewed more as a "social festival" since the contemporary celebrations do not necessarily link it to temple rituals. Temples and cultural centers organize the ritual cooking of Pongal dish, along with fairs (Pongal mela) with handicrafts, crafts, pottery, sarees, ethnic jewelry for sale. These sites hold traditional community sports such as Uri Adithal ("breaking a hanging mud pot while blindfolded"), Pallanguḻi and Kabbadi, as well as group dance and music performances in major cities and towns.

Pongala

Pongala is celebrated in Kerala, a state that shares historic cultural overlap with Tamils through Chera dynasty according to Sangam literature. The rituals including the cooking of pongal dish, social visits, and the reverence for cattle is observed by some communities and is observed on the same day as Tamil Pongal. The celebrations include dance (Kathakali) and musical performances by boys and girls, as well as major processions featuring the temple goddess. In the Attukal Bhagavati Temple near Thiruvanathapuram, Attukal Pongala is celebrated in the month of February–March which attract large crowds.

Others

In Karnataka, the festival days are similar, except the dish is called "Ellu". Decorations and social visits are also common in many parts of Karnataka. The festivities coincide with Makara Sankranthi, Maghi and Bihu celebrated across various parts of India.

In Sri Lanka, Pongal is celebrated by the Sri Lankan Tamils and the Pongal festivities last two days, essentially focused on Thai Pongal day. The custom of cooking Pukkai, a dish similar to Pongal, and made of rice and milk, is carried out on the first day.

Geography

Pongal is one of the most important festivals celebrated by Tamil people in Tamil Nadu and other parts of South India. It is also a major Tamil festival in Sri Lanka. It is observed by the Tamil diaspora worldwide, including those in Malaysia, Mauritius, South Africa, Singapore, United States, United Kingdom, Canada, and the Gulf countries. In 2017, Delegate David Bulova introduced a joint resolution HJ573 in the Virginia House of Delegates to designate January 14 of each year as Pongal Day.

See also

References

  1. ^ "Pongal (Hindu festival)". Encyclopedia Britannica. 2016. Retrieved 15 January 2023.
  2. "Religious Festivals". Government of India. Retrieved 1 October 2022.
  3. ^ Beteille, Andre (1964). "89. A Note on the Pongal Festival in a Tanjore Village". Man. 64. Royal Anthropological Institute of Great Britain and Ireland: 73–75. doi:10.2307/2797924. ISSN 0025-1496. JSTOR 2797924.
  4. "Pongal 2024". Retrieved 5 January 2024.
  5. "Public holidays for 2020 announced, Tamil Nadu Government". The Hindu. 23 October 2019. Archived from the original on 2 November 2020. Retrieved 30 October 2019.
  6. ^ Denise Cush; Catherine A. Robinson; Michael York (2008). Encyclopedia of Hinduism. Psychology Press. pp. 610–611. ISBN 978-0-7007-1267-0. Archived from the original on 21 April 2023. Retrieved 30 October 2019.
  7. ^ Kasturi, Prema; Madhavan, Chithra (2007). South India heritage: an introduction. East West Books. p. 223. ISBN 978-81-88661-64-0. Archived from the original on 21 April 2023. Retrieved 30 October 2019.
  8. ^ Gutiérrez, Andrea (2018). "Jewels Set in Stone: Hindu Temple Recipes in Medieval Cōḻa Epigraphy". Religions. 9 (9): 279–281, context: 270–303. doi:10.3390/rel9090270. ISSN 2077-1444.
  9. ^ Vijaya Ramaswamy (2017). Historical Dictionary of the Tamils. Rowman & Littlefield Publishers. pp. 274–275. ISBN 978-1-5381-0686-0. Archived from the original on 21 April 2023. Retrieved 30 October 2019.
  10. Abbas, R (2011). History of People and Their Environs. Bharathi Puthakalayam. pp. 751–752. ISBN 978-93-80325-91-0. Archived from the original on 21 April 2023. Retrieved 30 October 2019.
  11. J. Gordon Melton (2011). Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations. ABC-CLIO. pp. 547–548. ISBN 978-1-59884-206-7.
  12. Roy W. Hamilton; Aurora Ammayao (2003). The art of rice: spirit and sustenance in Asia. University of California Press. pp. 156–157. ISBN 978-0-930741-98-3. Archived from the original on 21 April 2023. Retrieved 30 October 2019.
  13. ^ Mani, A; Prakash, Pravin; Selvarajan, Shanthini (2017). Mathew Mathews (ed.). Singapore Ethnic Mosaic, The: Many Cultures, One People. World Scientific Publishing Company, Singapore. pp. 207–211. ISBN 978-9-8132-3475-8. Archived from the original on 21 April 2023. Retrieved 30 October 2019.
  14. ^ Good, Anthony (1983). "A Symbolic Type and Its Transformations: The Case of South Indian Ponkal". Contributions to Indian Sociology. 17 (2). SAGE Publications: 223–244. doi:10.1177/0069966783017002005. S2CID 145809405.
  15. ^ Susan de-Gaia (2018). Encyclopedia of Women in World Religions: Faith and Culture across History. Abc-Clio. pp. 336–337. ISBN 978-1-4408-4850-6. Archived from the original on 21 April 2023. Retrieved 30 October 2019.
  16. G. Eichinger Ferro-Luzzi (1978). "Food for the Gods in South India: An Exposition of Data". Zeitschrift für Ethnologie. Bd. 103, H. 1 (1): 86–108. JSTOR 25841633.
  17. Gabriella Eichinger Ferro-Luzzi (1977). "The Logic of South Indian Food Offerings". Anthropos. Bd. 72, H. 3/4 (3/4): 529–556. JSTOR 40459138.
  18. "Traditional customs and practices - Kolams". Indian Heritage. Retrieved 13 January 2012.
  19. Dr.Gift Siromoney. "KOLAM". Chennai Mathematical Institute. Retrieved 12 January 2012.
  20. ^ Jagannathan, Maithily (2005). South Indian Hindu Festivals and Traditions. Abhinav Publications. pp. 139–141. ISBN 978-81-7017-415-8.
  21. Baliga (Rao Bahadur.), B. S. (1998). Madras District Gazetteers: Tiruchirappalli (pt. 1-2). Superintendent, Government Press. p. 338.
  22. "Kaapu kattu is not just a ritual". Vikatan (in Tamil). Retrieved 14 January 2023.
  23. Murthy, Neeraja (13 January 2020). "Citizens speak about the change they would want to see this Bhogi". The Hindu. ISSN 0971-751X. Retrieved 13 January 2022.
  24. Bureau, ABP News (13 January 2022). "Happy Bhogi 2022: Significance & History Of This Festival In South India". ABP. Archived from the original on 14 January 2022. Retrieved 14 January 2022. {{cite news}}: |last= has generic name (help)
  25. "Pongal Harvest Festival". Archived from the original on 9 January 2013. Retrieved 3 January 2013.
  26. James G. Lochtefeld (2001). The Illustrated Encyclopedia of Hinduism, Volume 2. The Rosen Publishing Group. pp. 514–515. ISBN 978-0-8239-3180-4. Archived from the original on 2 February 2023. Retrieved 31 October 2019.
  27. ^ Gough, Kathleen (2008). Rural Society in Southeast India. Cambridge University Press. pp. 230–231. ISBN 978-0-521-04019-8. Archived from the original on 21 April 2023. Retrieved 30 October 2019.
  28. "Pongalo pongal". Deccan Chronicle. 14 January 2021. Archived from the original on 26 January 2021. Retrieved 1 December 2023.
  29. "Village celebrates Pongal as one community". The Times of India. 18 January 2019. Archived from the original on 19 January 2019. Retrieved 27 April 2021.
  30. G. Eichinger Ferro-Luzzi (1978). "Food for the Gods in South India: An Exposition of Data". Zeitschrift für Ethnologie. Bd. 103, H. 1 (1). Dietrich Reimer Verlag GmbH: 86–108. JSTOR 25841633.
  31. Ramakrishnan, T. (26 February 2017). "Governor clears ordinance on 'jallikattu'". The Hindu. Retrieved 1 December 2023.
  32. "What is Pongal? Learn some amazing facts about this harvest festival". India Today. 15 January 2016. Retrieved 25 February 2020.
  33. K.R. Gupta; Amita Gupta (2006). Concise Encyclopaedia of India. Atlantic Publishers. pp. 986–987. ISBN 978-81-269-0639-0. Archived from the original on 21 April 2023. Retrieved 31 October 2019.
  34. M. N. Pushpa (2012). An Ethnographic Study of the Urikara Naicken Community of Taminadu. Government Museum. p. 59. Archived from the original on 21 April 2023. Retrieved 31 October 2019.
  35. "Pongal mela on Sunday". The Hindu. 15 January 2012. Retrieved 7 March 2021.
  36. "A Celebration of Harvest". The New Indian Express. 15 January 2018. Retrieved 31 October 2019.
  37. "Holiday declared for Pongal in Kerala". The Hindu. 15 January 2021. Retrieved 1 December 2023.
  38. Norbert C. Brockman (2011). Encyclopedia of Sacred Places, 2nd Edition. ABC-CLIO. p. 22. ISBN 978-1-59884-655-3.
  39. Sreedhar Mini, Darshana (2016). "Attukal "Pongala": The "Everydayness" in a Religious Space". Journal of Ritual Studies. 30 (1): 63–73. JSTOR 44737780.
  40. Jenett, Dianne (2005). "A Million Shaktis Rising: Pongala, a Women's Festival in Kerala, India". Journal of Feminist Studies in Religion. 21 (1). Indiana University Press: 35–55. doi:10.1353/jfs.2005.0009.
  41. Gupta, K.R.; Gupta, Amita (2006). Concise Encyclopaedia of India. Atlantic Publishers. p. 987. ISBN 978-81-269-0639-0. Archived from the original on 21 April 2023. Retrieved 31 October 2019.
  42. Knott, Kim (2016). Hinduism: A Very Short Introduction. Oxford University Press. p. 58. ISBN 978-0-19-874554-9. Archived from the original on 21 April 2023. Retrieved 3 January 2020.
  43. Singha, H.S. (2005). Sikh Studies. Hemkunt Press. pp. 101–102. ISBN 978-81-7010-245-8.
  44. Nikita Desai (2010). A Different Freedom: Kite Flying in Western India; Culture and Tradition. Cambridge Scholars. pp. 28–33. ISBN 978-1-4438-2310-4. Archived from the original on 21 April 2023. Retrieved 5 January 2020.
  45. McGilvray, Dennis (2012). "Pukkai". In Kuper, Jessica (ed.). The Anthropologists' Cookbook. Hoboken: Taylor and Francis. pp. 200–203. ISBN 978-0-7103-0543-5.
  46. Indrakumar, Menaka (14 January 2021). "Thai Pongal: The Harvest Festival". Daily News. Retrieved 20 January 2024.
  47. "Telangana celebrates Sankranti with traditional fervour". Telangana Today. 14 January 2021. Archived from the original on 24 October 2021. Retrieved 24 October 2021.
  48. Richmond, Simon (15 January 2007). Malaysia, Singapore and Brunei. Lonely Planet. p. 490. ISBN 978-1-74059-708-1. Retrieved 3 January 2012.
  49. "Grand Pongal celebration organized in Sri Lanka". The Times of India. 9 January 2024. Retrieved 12 January 2024.
  50. "Thai Pongal celebrated across the globe". Archived from the original on 5 July 2015. Retrieved 4 July 2015.
  51. "Meaning of 'Thai Pongal'". The Hindu. 14 January 2008. Archived from the original on 24 July 2016. Retrieved 4 July 2015.
  52. "Malaysian Prime Minister Greets Ethnic Tamils on Pongal". NDTV. 15 January 2015. Archived from the original on 5 July 2015. Retrieved 4 July 2015.
  53. "Mauritius celebrates Thai Pongal in style". Air Mauritius. Retrieved 1 December 2023.
  54. Sivasupramaniam, V. "History of the Tamil Diaspora". Archived from the original on 10 February 2012. Retrieved 4 July 2015.
  55. "Hindus celebrate Thai Pongal". Straits Times. 14 January 1937. Archived from the original on 5 July 2015. Retrieved 4 July 2015.
  56. ^ Ramakrishnan, Deepa H. (20 April 2017). "Virginia passes resolution designating Pongal Day". The Hindu. ISSN 0971-751X. Archived from the original on 15 January 2022. Retrieved 14 January 2022.
  57. "Community celebrates Thai Pongal harvest festival". Harrow Times. 19 January 2015. Archived from the original on 5 July 2015. Retrieved 4 July 2015.
  58. "Statement by Liberal Party of Canada Leader Justin Trudeau on Thai Pongal". Liberal Canada. 14 January 2015. Archived from the original on 5 July 2015. Retrieved 4 July 2015.
  59. "BLS services: India visa, passport services open seven days a week in Dubai and Sharjah". Gulf Times. 20 January 2023. Retrieved 1 December 2023.

External links

Festivals in the Hindu calendar
Major festivals
Harvest festivals
New year's days
Other festivals
Holy days
Balinese festivals
Holy periods
Categories: